Browse 45,602 beautiful baby boy names with meanings and origins. Discover the perfect boy name for your baby from cultures around the world.
Van is a diminutive of Vance and Ivan. It is of old English (Anglo-Saxon) and Hebrew origin and comes from the following roots: (VANCE) and (IŌÁNNĒS).
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Old Norse “Víðarr.” The theories include: 1) Name composed of two elements: “víðr” (wide, broad, extensive), from the Proto-Norse “*wīda-“(wide) plus “*hariaR” (warrior, leader of an army). 2) Name composed of two elements: “*wiðu-” (forest as a borderline), plus “*hariaR” (warrior, leader of an army). In Norse mythology, Víðarr (Old Norse, possibly “wide ruler,” sometimes anglicized as Vidar, Vithar, Vidarr, and Vitharr), is a god among the Æsir associated with a vengeance. Víðarr is described as the son of Odin and the jötunn Gríðr and is foretold to avenge his father’s death by killing the wolf Fenrir at Ragnarök, a conflict which he is described as surviving.
This name derives from the Ancient Germanic root “*widu / Vitu,” which means “forest as a borderline, forest, wood, tree.” Some forms of the name derived from the Latin “vīta,” which means “life.” Guido In the past was the diminutive form of other names, such as Guidobaldo and Guidalberto, which are Germanic, but already in the past, “Wido” was confused with Latin Vitus (today Vito), which in fact in many languages all names are entirely equivalent. Saint Guy of Anderlecht was a Christian saint. He was known as the Poor Man of Anderlecht. 2) Saint Vitus, according to Christian legend, was a Christian saint from Sicily. He died as a martyr during the persecution of Christians by co-ruling Roman Emperors Diocletian and Maximian in 303. Vitus is counted as one of the Fourteen Holy Helpers of the Roman Catholic Church. 3) Guido is a slang term for a working-class urban Italian American. The “Guido” stereotype is multi-faceted. Initially, it was used as a demeaning term for Italian Americans in general.
This name is a Swedish short form of names containing the element (víg), from the Old Norse “vígr,” meaning “in fighting condition, able to fight.”
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
Vuk is a diminutive form of Vukašin, Vukan. The name is of Slavic origin and comes from “vȗk (ву̑к),” meaning “wolf.”
This name derives from the Ancient Germanic root “*widu / Vitu,” which means “forest as a borderline, forest, wood, tree.” Some forms of the name derived from the Latin “vīta,” which means “life.” Guido In the past was the diminutive form of other names, such as Guidobaldo and Guidalberto, which are Germanic, but already in the past, “Wido” was confused with Latin Vitus (today Vito), which in fact in many languages all names are entirely equivalent. Saint Guy of Anderlecht was a Christian saint. He was known as the Poor Man of Anderlecht. 2) Saint Vitus, according to Christian legend, was a Christian saint from Sicily. He died as a martyr during the persecution of Christians by co-ruling Roman Emperors Diocletian and Maximian in 303. Vitus is counted as one of the Fourteen Holy Helpers of the Roman Catholic Church. 3) Guido is a slang term for a working-class urban Italian American. The “Guido” stereotype is multi-faceted. Initially, it was used as a demeaning term for Italian Americans in general.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Latin “servāre > servo > servatus,” meaning “save, preserve, conserve, maintain intact, to keep, guard, observe, respect.” Saint Servatius (born in Armenia, died in Maastricht, in 384) was bishop of Tongeren (Latin: Atuatuca Tungrorum), the capital of the Tungri, and is revered as a Roman Catholic saint. Servatius is the patron saint of the city of Maastricht and the towns of Schijndel and Grimbergen. He is one of the Ice Saints. His feast day is May 13.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name derives from the Latin “servāre > servo > servatus,” meaning “save, preserve, conserve, maintain intact, to keep, guard, observe, respect.” Saint Servatius (born in Armenia, died in Maastricht, in 384) was bishop of Tongeren (Latin: Atuatuca Tungrorum), the capital of the Tungri, and is revered as a Roman Catholic saint. Servatius is the patron saint of the city of Maastricht and the towns of Schijndel and Grimbergen. He is one of the Ice Saints. His feast day is May 13.
This name derives from the Old Norse name and byname “vagn,” which in turn derives from the Ancient Germanic “*wagnaz,” meaning “cart, wagon, carriage.”
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Finnish “valo,” meaning “light.”
It represents a diminutive form of several names beginning with the Germanic and Old Norse element “Val-, Wal-”.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “Varus,” meaning “bent outwards, bandy, bow-legged.” or from “vāra,” meaning “fork, forked branch, tripod, easel.” 1) Saint Varus († ~307, Alexandria, Egypt) was a Christian saint, soldier, and martyr. According to his generally reliable and authentic Acts, he was a soldier stationed in Upper Egypt who had the task of guarding a group of monks awaiting execution. 2) Publius Attius Varus († 45 BC) was the Roman governor of Africa during the civil war between Julius Caesar and Pompeius Magnus (Pompey the Great). He declared war against Caesar and initially fought and defeated Gaius Scribonius Curio, who was sent against him in 49 BC.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
bright, excellent
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Latin “vectĭo > vectius,” meaning “transportation, transfer, towing.” Lucius Vetius († 59 BC) was a Roman politician of Picene origin, belonging to the gens Vettia. He was an exponent of the class of “equites (Roman cavalry)” in the Roman Republic’s last period. The gens Vettia (or Vezia, Vetia, Vezzia) was a plebeian family from Rome that arose at the end of the Republic. The feast day is traditionally celebrated on June 2 in honor of San Vettius’ Epagato’ martyr of Lyon.
This name derives from the Ancient Germanic root “*widu / Vitu,” which means “forest as a borderline, forest, wood, tree.” Some forms of the name derived from the Latin “vīta,” which means “life.” Guido In the past was the diminutive form of other names, such as Guidobaldo and Guidalberto, which are Germanic, but already in the past, “Wido” was confused with Latin Vitus (today Vito), which in fact in many languages all names are entirely equivalent. Saint Guy of Anderlecht was a Christian saint. He was known as the Poor Man of Anderlecht. 2) Saint Vitus, according to Christian legend, was a Christian saint from Sicily. He died as a martyr during the persecution of Christians by co-ruling Roman Emperors Diocletian and Maximian in 303. Vitus is counted as one of the Fourteen Holy Helpers of the Roman Catholic Church. 3) Guido is a slang term for a working-class urban Italian American. The “Guido” stereotype is multi-faceted. Initially, it was used as a demeaning term for Italian Americans in general.
This name derives from the Finnish “veli,” which in turn derives from the Proto-Finnic ”*velji,” meaning “brother.” It is cognate with Northern Sami “viellja,” Karelian “velj,” Estonian “veli.”
This name derives from the Finnish “veli,” which in turn derives from the Proto-Finnic ”*velji,” meaning “brother.” It is cognate with Northern Sami “viellja,” Karelian “velj,” Estonian “veli.”
This name derives from the Slavic Serbo-Croatian “Velimir (Велимир)”, composed of two elements: Proto-Slavic “velii / velje (*velьjь)” (great, more, many, much, a lot) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “bold peace, great peace, the one who is great in maintaining peace.” 1) Velimir Khlebnikov 1885–1922), was a poet and playwright, a central part of the Russian Futurist movement, but his work and influence stretch far beyond it. 2) Velimir “Velja” Ilić (born 1951) is a Serbian politician and Minister without portfolio in the Government of Serbia.
This name derives from the Slavic Serbo-Croatian “Velimir (Велимир)”, composed of two elements: Proto-Slavic “velii / velje (*velьjь)” (great, more, many, much, a lot) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “bold peace, great peace, the one who is great in maintaining peace.” 1) Velimir Khlebnikov 1885–1922), was a poet and playwright, a central part of the Russian Futurist movement, but his work and influence stretch far beyond it. 2) Velimir “Velja” Ilić (born 1951) is a Serbian politician and Minister without portfolio in the Government of Serbia.
This name derives from the Finnish “veli,” which in turn derives from the Proto-Finnic ”*velji,” meaning “brother.” It is cognate with Northern Sami “viellja,” Karelian “velj,” Estonian “veli.”
This name derives from the Finnish “veli,” which in turn derives from the Proto-Finnic ”*velji,” meaning “brother.” It is cognate with Northern Sami “viellja,” Karelian “velj,” Estonian “veli.”
Vern is a short form of Vernon, Lavern, Laverne and Laverna�. The name is of Gaulish and Latin origin and comes from the following roots: VER(N) and (LĂVERNA).
There are two sources for this name: from the Latin “(vērĭtās > vērus / vēra),” meaning “truth” and a Slavic “véra (ве́ра) vȅra (ве̏ра),” meaning “faith, belief.” Both roots are linked to a religious tradition because they are connected to the Lord’s faith and truth. In fact, the two cultures have been merged, and both are still promoted by various saints who have taken this name, both in the Catholic and Orthodox Churches.
This name derives from the Old Norse “Vetrliði,” composed of two elements: “vetr / vintr” (winter) plus “lið” (army, men-at-arms, forces) or “líða” (to pass, go by). Allegedly it was used to mean “one-year-old bear,” literally “bear that has lived one winter” in Old Norse.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Old Norse “Víðarr.” The theories include: 1) Name composed of two elements: “víðr” (wide, broad, extensive), from the Proto-Norse “*wīda-“(wide) plus “*hariaR” (warrior, leader of an army). 2) Name composed of two elements: “*wiðu-” (forest as a borderline), plus “*hariaR” (warrior, leader of an army). In Norse mythology, Víðarr (Old Norse, possibly “wide ruler,” sometimes anglicized as Vidar, Vithar, Vidarr, and Vitharr), is a god among the Æsir associated with a vengeance. Víðarr is described as the son of Odin and the jötunn Gríðr and is foretold to avenge his father’s death by killing the wolf Fenrir at Ragnarök, a conflict which he is described as surviving.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
Gaius Vibius Pansa Caetronianus (91–43 BC) was a Roman politician, a tribune of the plebs in 51 BC, and consul of Republican Rome in 43 BC. Although supporting Gaius Julius Caesar during the Civil War, he pushed for the restoration of the Republic upon Caesar’s death. He died of injuries sustained at the Battle of Forum Gallorum. The name is generally regarded as an Oscan praenomen, and it is found extensively in Campania. Still, it was also used in Latium and appeared in Rome from a very early period, being used by the patrician Sestii, and occasionally by members of several prominent plebeian families. The Vibian gens itself was probably Oscan.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Ancient Germanic root “*widu / Vitu,” which means “forest as a borderline, forest, wood, tree.” Some forms of the name derived from the Latin “vīta,” which means “life.” Guido In the past was the diminutive form of other names, such as Guidobaldo and Guidalberto, which are Germanic, but already in the past, “Wido” was confused with Latin Vitus (today Vito), which in fact in many languages all names are entirely equivalent. Saint Guy of Anderlecht was a Christian saint. He was known as the Poor Man of Anderlecht. 2) Saint Vitus, according to Christian legend, was a Christian saint from Sicily. He died as a martyr during the persecution of Christians by co-ruling Roman Emperors Diocletian and Maximian in 303. Vitus is counted as one of the Fourteen Holy Helpers of the Roman Catholic Church. 3) Guido is a slang term for a working-class urban Italian American. The “Guido” stereotype is multi-faceted. Initially, it was used as a demeaning term for Italian Americans in general.
This name represents different transliterations of various origins. The main ones are: 1) From the name “Vitus” which in turn derives from the Ancient Germanic root “*widu / witu,” meaning “forest as a borderline, forest, wood, tree.” 2) From the Slavic “vȉdeti (ви̏дети)” which in turn derives from the Proto-Slavic “*viděti,” meaning “to see,” compared to the (Latin: “vīsum > vĭdĕo).
This name represents different transliterations of various origins. The main ones are: 1) From the name “Vitus” which in turn derives from the Ancient Germanic root “*widu / witu,” meaning “forest as a borderline, forest, wood, tree.” 2) From the Slavic “vȉdeti (ви̏дети)” which in turn derives from the Proto-Slavic “*viděti,” meaning “to see,” compared to the (Latin: “vīsum > vĭdĕo).
This name derives from the Old Norse “Víðarr.” The theories include: 1) Name composed of two elements: “víðr” (wide, broad, extensive), from the Proto-Norse “*wīda-“(wide) plus “*hariaR” (warrior, leader of an army). 2) Name composed of two elements: “*wiðu-” (forest as a borderline), plus “*hariaR” (warrior, leader of an army). In Norse mythology, Víðarr (Old Norse, possibly “wide ruler,” sometimes anglicized as Vidar, Vithar, Vidarr, and Vitharr), is a god among the Æsir associated with a vengeance. Víðarr is described as the son of Odin and the jötunn Gríðr and is foretold to avenge his father’s death by killing the wolf Fenrir at Ragnarök, a conflict which he is described as surviving.
This name is a short form of Vigge and Viggo. It is of Old Norse and Latin origin and comes from the following roots: (VÍGR) (VǪGGR) and (VICTOR).
This name is a Swedish short form of names containing the element (víg), from the Old Norse “vígr,” meaning “in fighting condition, able to fight.”
This name is a diminutive of Victor and the Old Norse short form of names containing the element (víg-). It is of Old Norse and Latin origin and comes from the following roots (VÍGR) (VǪGGR) and (VICTOR).
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from a Scottish surname “Irvine,” meaning “green water,” from the river Irvine in Dumfriesshire. The name, in turn, is composed of two Celtic elements: “ir” (green, fresh) plus “afon” (river, water). However, wherever found, the surname can also be a developed form of the Old English pre 7th century given name “Irwyn,” originally composed of the elements “eofor,” meaning “wild boar,” and “wine,” meaning “a friend.” Clan Irvine is a lowland Scottish clan. Sometime between 1124 and 1125, Gilchrist, son of Erwini, witnessed a charter of the Lords of Galloway. The first lands by the name of Irvine were in Dumfriesshire. According to family tradition, the clan chief’s family’s origin is connected with the early Celtic monarchs of Scotland.
This name derives from the Ancient Germanic root “*widu / Vitu,” which means “forest as a borderline, forest, wood, tree.” Some forms of the name derived from the Latin “vīta,” which means “life.” Guido In the past was the diminutive form of other names, such as Guidobaldo and Guidalberto, which are Germanic, but already in the past, “Wido” was confused with Latin Vitus (today Vito), which in fact in many languages all names are entirely equivalent. Saint Guy of Anderlecht was a Christian saint. He was known as the Poor Man of Anderlecht. 2) Saint Vitus, according to Christian legend, was a Christian saint from Sicily. He died as a martyr during the persecution of Christians by co-ruling Roman Emperors Diocletian and Maximian in 303. Vitus is counted as one of the Fourteen Holy Helpers of the Roman Catholic Church. 3) Guido is a slang term for a working-class urban Italian American. The “Guido” stereotype is multi-faceted. Initially, it was used as a demeaning term for Italian Americans in general.
This name derives from the form of the “Wibeke and Wiefke,” Frisian and Low German short form of Old German names beginning with the element “wīg,” meaning “fight, battle, fighter, able to fight.” The name also represents the Low German and Old Frisian affectionate form from the element “*wībą,” which means “woman, a married woman, a wife.”
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Latin “Blasius,” which in turn derives from the adjective “blæsus,” which literally means “lisping, stuttering,” and it is, therefore, similar in meaning to Barbara and Balbino. The English variant Blaze, in modern usage, is influenced by the blaze term, “flame.” Saint Blaise was a physician and bishop of Sebastea in historical Armenia. He was martyred by being beaten, attacked with iron carding combs, and beheaded. In the Latin Church, his feast falls on February 3, in the Eastern Churches on February 11.
This name derives from the Slavic “Vojislav (Војислав),” composed of two elements: “voj (вој)” (war, warrior) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “one who wins fame in the wars, famous warrior.” Stefan Vojislav (~1018–1043) was the Prince of Duklja from 1040 to 1043. He had since 1018 been a Toparch in Byzantine vassalage, and, in 1034, he led an unsuccessful revolt that landed him in prison at Constantinople.
This name is a diminutive of Vojislav, Vojimir, Vojdrag, and Vojteh. The name is of Slavic origin and comes from the following roots: (VOJ SLÁVA) (VOJ *MIR" / MIR) (VOJ DRȂG) and (VOJ CIECH / CIESZYĆ).
This name is a diminutive of Vojislav, Vojimir, Vojdrag, and Vojteh. The name is of Slavic origin and comes from the following roots: (VOJ SLÁVA) (VOJ *MIR" / MIR) (VOJ DRȂG) and (VOJ CIECH / CIESZYĆ).
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Latin “salvātŏr,” which is based on the Latin verb “salvare,” literally means “the savior, the one who saves.” It is usually an indirect way of naming a Messiah, savior of humanity. Of clear religious meaning, the name comes from the translation of the Ancient Greek “sōtḗr (σωτήρ), literally savior, deliverer, the preserver. In Greek mythology, Soteria (Ancient Greek: Σωτηρία) was the goddess or spirit (daimon) of safety, deliverance, and preservation from harm. Her male counterparts were the daimon Soter and the god Dionysos Soter. The Romans named her Salus (Preservation). Soter was also the husband of Peitharchia and the father of Eupraxia. Salvador of Horta was a Spanish Franciscan lay brother from the region of Catalonia in Spain, who was celebrated as a miracle worker during his lifetime. He is honored as a saint by the Catholic Church.
This name derives from the Proto-Finnic “*voittadak > voida -ttaa > voittaa,” meaning “victory, win, to win, profit, to beat, conquer, overcome.”
This name derives from the Proto-Finnic “*voittadak > voida -ttaa > voittaa,” meaning “victory, win, to win, profit, to beat, conquer, overcome.”
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from Old Norse “Hróðvaldr,” composed of two elements: “*hrōþiR” (fame) plus “valdr” (ruler, might, power). The name means “famous ruler, the one who is famous for his strength.” Roald Dahl (1916–1990) was a British novelist, short story writer, poet, fighter pilot and screenwriter Of Norwegian parents.
This name derives from the South Slavic “Vukašin (Вукашин),” composed of two elements: “vȗk (ву̑к),” Pre-Slavic ”*vьlkъ” (wolf) plus “sin (син)” (son). In turn, the name means “son of the wolf.” Vukašin Mrnjavčević (1320–1371) was a medieval Serbian nobleman (became a king in 1365) of the Mrnjavčević family that ruled the modern-day central and northwestern Macedonia from 1365 to 1371. Vučko (Serbo-Croatian Cyrillic: Вучко) is the Olympic mascot of the 1984 Winter Olympics in Sarajevo, created by the Slovenian painter Jože Trobec. The mascot is a wolf, an animal typically found in the forests of the Dinaric Alps region.
This name derives from the South Slavic “Vukašin (Вукашин),” composed of two elements: “vȗk (ву̑к),” Pre-Slavic ”*vьlkъ” (wolf) plus “sin (син)” (son). In turn, the name means “son of the wolf.” Vukašin Mrnjavčević (1320–1371) was a medieval Serbian nobleman (became a king in 1365) of the Mrnjavčević family that ruled the modern-day central and northwestern Macedonia from 1365 to 1371. Vučko (Serbo-Croatian Cyrillic: Вучко) is the Olympic mascot of the 1984 Winter Olympics in Sarajevo, created by the Slovenian painter Jože Trobec. The mascot is a wolf, an animal typically found in the forests of the Dinaric Alps region.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Finnish word “väinä,” meaning “wide, slow-flowing river or strait of the sea.” In hydrology, it is a stretch of a river or stream in which the water depth is above average, and the water velocity is entirely below average. The Latvian name for the river, “Daugava” originated from the Finnish name Vīna-Väinä. This name is mentioned in the Viking sagas and the Chronicle of Nestor.
This name derives from the Old Norse name and byname “vagn,” which in turn derives from the Ancient Germanic “*wagnaz,” meaning “cart, wagon, carriage.”
This name derives from the Old Norse name “vagga,” meaning “cradle, move back and forth in a swinging motion.”
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Old Norse name and byname “vagn,” which in turn derives from the Ancient Germanic “*wagnaz,” meaning “cart, wagon, carriage.”
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
The origin of this name is still today quite uncertain. The theories include: 1) From Vedastus, the Latinized form of a Gaulish given name, which derives from a Germanic given name of unknown origin. 2) From the Indo-Germanic “*ghosti-s” (stranger), Old High German “gast” (guest). In French, Saint Vedast and Saint Gaston († ~540) was an early bishop in the Frankish realm. The feast day is traditionally celebrated on February 6.
This name derives from the Proto-Slavic “*vaditi > vȁditi (ва̏дити),” meaning “take out, draw (something from somewhere), to extract (ore, plants from the ground), to save (somebody from a difficulty).” According to another version, the name corresponds to the patronymic “Vadimovich,” or as a reduction of the Slavic name Vadimir, from the Slavic root “volod / vlad- (владь),” meaning “power, to rule.” St. Vadim was born to a prominent family in the Persian town of Bithlapet. Having distributed his riches, he built in the suburbs of the city a monastery which he dedicated to the archimandrite. In order to focus his thoughts on God and for more concentrated prayers, he sometimes departed to a neighboring desert mountain, and here he was once found worthy to have a vision of God.
This name derives from the Proto-Slavic “*vaditi > vȁditi (ва̏дити),” meaning “take out, draw (something from somewhere), to extract (ore, plants from the ground), to save (somebody from a difficulty).” According to another version, the name corresponds to the patronymic “Vadimovich,” or as a reduction of the Slavic name Vadimir, from the Slavic root “volod / vlad- (владь),” meaning “power, to rule.” St. Vadim was born to a prominent family in the Persian town of Bithlapet. Having distributed his riches, he built in the suburbs of the city a monastery which he dedicated to the archimandrite. In order to focus his thoughts on God and for more concentrated prayers, he sometimes departed to a neighboring desert mountain, and here he was once found worthy to have a vision of God.
This name derives from the Latin “salvātŏr,” which is based on the Latin verb “salvare,” literally means “the savior, the one who saves.” It is usually an indirect way of naming a Messiah, savior of humanity. Of clear religious meaning, the name comes from the translation of the Ancient Greek “sōtḗr (σωτήρ), literally savior, deliverer, the preserver. In Greek mythology, Soteria (Ancient Greek: Σωτηρία) was the goddess or spirit (daimon) of safety, deliverance, and preservation from harm. Her male counterparts were the daimon Soter and the god Dionysos Soter. The Romans named her Salus (Preservation). Soter was also the husband of Peitharchia and the father of Eupraxia. Salvador of Horta was a Spanish Franciscan lay brother from the region of Catalonia in Spain, who was celebrated as a miracle worker during his lifetime. He is honored as a saint by the Catholic Church.
This name derives from the Proto-Slavic “*vaditi > vȁditi (ва̏дити),” meaning “take out, draw (something from somewhere), to extract (ore, plants from the ground), to save (somebody from a difficulty).” According to another version, the name corresponds to the patronymic “Vadimovich,” or as a reduction of the Slavic name Vadimir, from the Slavic root “volod / vlad- (владь),” meaning “power, to rule.” St. Vadim was born to a prominent family in the Persian town of Bithlapet. Having distributed his riches, he built in the suburbs of the city a monastery which he dedicated to the archimandrite. In order to focus his thoughts on God and for more concentrated prayers, he sometimes departed to a neighboring desert mountain, and here he was once found worthy to have a vision of God.
This name derives from the Proto-Slavic “*vaditi > vȁditi (ва̏дити),” meaning “take out, draw (something from somewhere), to extract (ore, plants from the ground), to save (somebody from a difficulty).” According to another version, the name corresponds to the patronymic “Vadimovich,” or as a reduction of the Slavic name Vadimir, from the Slavic root “volod / vlad- (владь),” meaning “power, to rule.” St. Vadim was born to a prominent family in the Persian town of Bithlapet. Having distributed his riches, he built in the suburbs of the city a monastery which he dedicated to the archimandrite. In order to focus his thoughts on God and for more concentrated prayers, he sometimes departed to a neighboring desert mountain, and here he was once found worthy to have a vision of God.
This name derives from the Old Norse name and byname “vagn,” which in turn derives from the Ancient Germanic “*wagnaz,” meaning “cart, wagon, carriage.”
This name derives from the Old Norse name and byname “vagn,” which in turn derives from the Ancient Germanic “*wagnaz,” meaning “cart, wagon, carriage.”
This name derives from the Old Norse name and byname “vagn,” which in turn derives from the Ancient Germanic “*wagnaz,” meaning “cart, wagon, carriage.”
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
Valdo is a short form of Osvaldo, Esvaldo, Vivaldo, Evaldo and Valdomiro. The name is of Germanic and Latin origin and comes from the following roots: (*ANSUZ / ANS *WALDAʐ) (VIVALDUS) (WĪG *WALDA) (EWAWALD) and (VOLODIMĚRŬ�).
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Old Norse “Valgarðr, Valgerðr,” composed of two elements: “valr” (foreigner, a non-Germanic person ‘a Celt, later also a Roman’) or “valr / Valhǫll” (wounded (in battle), corpse, dead body ‘Walhalla’) plus “garðr” (court, yard, enclosure, garden, protection, refuge).
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
It represents a diminutive form of several names beginning with the Germanic and Old Norse element “Val-, Wal-”.
This name derives from the Albanian “Valë,” meaning “wave, waving”.
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
The origin of this name is still today quite uncertain. The theories include: 1) from the Proto-Germanic “*wandrōną > wendel,” meaning “to wander, roam, hike, migrate.” 2) from the Proto-Germanic “*winidaz,” meaning “Wend, Slav.” A term used for a member of a Slavic people from the borders of Germany and Poland; a Sorb; a Kashub. A term used for Slavic peoples living anywhere in the vicinity of German-speaking areas. 3) From the Ancient Germanic “wand,” meaning “stem, trunk, stalk.” The Vandals, a large East Germanic tribe or group of tribes, first appear in history inhabiting present-day southern Poland. Still, some later moved in large numbers, including most notably the group which successively established kingdoms in Spain and then North Africa in the 5th-century.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name is a short form of Svantepolk and Sven. It is of Slavic and Old Norse origin and comes from the following roots: (SVĚTŬ / SVET POLK) and (SVEINN).
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Latin “Varus,” meaning “bent outwards, bandy, bow-legged.” or from “vāra,” meaning “fork, forked branch, tripod, easel.” 1) Saint Varus († ~307, Alexandria, Egypt) was a Christian saint, soldier, and martyr. According to his generally reliable and authentic Acts, he was a soldier stationed in Upper Egypt who had the task of guarding a group of monks awaiting execution. 2) Publius Attius Varus († 45 BC) was the Roman governor of Africa during the civil war between Julius Caesar and Pompeius Magnus (Pompey the Great). He declared war against Caesar and initially fought and defeated Gaius Scribonius Curio, who was sent against him in 49 BC.
This name derives from the Latin “Varus,” meaning “bent outwards, bandy, bow-legged.” or from “vāra,” meaning “fork, forked branch, tripod, easel.” 1) Saint Varus († ~307, Alexandria, Egypt) was a Christian saint, soldier, and martyr. According to his generally reliable and authentic Acts, he was a soldier stationed in Upper Egypt who had the task of guarding a group of monks awaiting execution. 2) Publius Attius Varus († 45 BC) was the Roman governor of Africa during the civil war between Julius Caesar and Pompeius Magnus (Pompey the Great). He declared war against Caesar and initially fought and defeated Gaius Scribonius Curio, who was sent against him in 49 BC.
This name means “little raven, a crow.” It derives from the Basque family name “Belasco,” composed of two elements: “bela-,” meaning “raven, a crow” plus “-sco,” the diminutive suffix. Vasco da Gama, 1st Count of Vidigueira, was a Portuguese explorer, one of the most successful in the Age of Discovery and the commander of the first ships to sail directly from Europe to India. He is one of the most famous and celebrated explorers from the Discovery Ages, being the first European to reach India by sea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
Vasya is a short form of Vasiliy and Gervasiy. The name is of Mycenaean Greek, Greek, Germanic, Old French and Latin origin and comes from the following roots: (BASILEÚS) (GERVAIS) and (GERVASIUS).
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Babulṓn (Βᾰβῠλών),” meaning “Babel, Babylon.” In turn, the name derives from the Akkadian “Bâb Ilani > Bābili,” meaning “gate of god, a gate of the gods.” Saint Babylas († 253) was a patriarch of Antioch (237–253), who died in prison during the Decian persecution. In the Eastern Orthodox Church and Eastern Catholic Churches of the Byzantine rite, his feast-day is September 4; in the Roman Catholic, January 24.
This name derives from the Ancient Greek “Babulṓn (Βᾰβῠλών),” meaning “Babel, Babylon.” In turn, the name derives from the Akkadian “Bâb Ilani > Bābili,” meaning “gate of god, a gate of the gods.” Saint Babylas († 253) was a patriarch of Antioch (237–253), who died in prison during the Decian persecution. In the Eastern Orthodox Church and Eastern Catholic Churches of the Byzantine rite, his feast-day is September 4; in the Roman Catholic, January 24.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Slavic “*vetye- sláva > Vecheslavu / Vyacheslav (Вечеславъ),” meaning “having greater glory.” 1) Wenceslaus I was the Duke of Bohemia from 921 until his assassination in 935, purportedly in a plot by his brother, Boleslav the Cruel. His martyrdom, and the popularity of several biographies, quickly gave rise to a reputation for heroic goodness, resulting in his being elevated to Sainthood, posthumously declared King, and seen as the patron saint of the Czech state. 2) Wenceslaus IV of Bohemia (1361–1419) was, by inheritance, King of Bohemia from 1363 and by-election, German King (formally King of the Romans) from 1376.
This name derives from the Latin “vectĭo > vectius,” meaning “transportation, transfer, towing.” Lucius Vetius († 59 BC) was a Roman politician of Picene origin, belonging to the gens Vettia. He was an exponent of the class of “equites (Roman cavalry)” in the Roman Republic’s last period. The gens Vettia (or Vezia, Vetia, Vezzia) was a plebeian family from Rome that arose at the end of the Republic. The feast day is traditionally celebrated on June 2 in honor of San Vettius’ Epagato’ martyr of Lyon.
The name derives from the Latin root “benedicĕre,” which in turn means “blessed, full of blessings (divine).” It most commonly refers to Saint Benedict of Nursia, the founder of the Order of Saint Benedict and thereby of Western Monasticism (Benedictine). The Order of Saint Benedict (Latin name: Ordo Sancti Benedicti) is a Roman Catholic religious order of independent monastic communities that observe the Rule of Saint Benedict.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “sĕvērus,” meaning “severe, serious, strict, Inflexible, stern, hard, austere figure.” The most important figure was “Severus,” the first bishop of Ravenna, considered a saint by the Church, whose cult is widespread in Germany. 1) Saint Severus (Italian: San Severo di Napoli) (died 409) was a bishop of Naples during the 4th and 5th-centuries. 2) Severus, the Great of Antioch, was a Syriac and last non-Chalcedonian patriarch to reside in Antioch and is considered one of the founders of the Syriac Orthodox Church. Severus is also considered a Church father and a saint in Oriental Orthodoxy. 3) Severus Snape is a fictional character in J. K. Rowling’s Harry Potter series. He is described as a person of considerable complexity, whose coldly sarcastic and controlled exterior conceals deep emotions and anguish.
Veeru is a diminutive of Verner and Severin. It is of Germanic and Old Norse and Latin origin and comes from the r following roots: (WARINHARI) (SVEINN) and (SĔVĒRUS).
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Finnish “veli,” which in turn derives from the Proto-Finnic ”*velji,” meaning “brother.” It is cognate with Northern Sami “viellja,” Karelian “velj,” Estonian “veli.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name means “boy, lad, young man, young warrior.” It derives from the Old Norse name “sveinn.” Over the centuries, many northern European rulers have carried the name, including “Sweyn I Forkbeard” (Old Norse: Sveinn Tjúguskegg), who established Danish rule over Norway and successfully invaded England in the year 1002. His name appears as “Swegen” in the Anglo-Saxon Chronicle.
This name derives from the Finnish “veli,” which in turn derives from the Proto-Finnic ”*velji,” meaning “brother.” It is cognate with Northern Sami “viellja,” Karelian “velj,” Estonian “veli.”
This name derives from the Finnish “veli,” which in turn derives from the Proto-Finnic ”*velji,” meaning “brother.” It is cognate with Northern Sami “viellja,” Karelian “velj,” Estonian “veli.”
This name derives from the Finnish “veli,” which in turn derives from the Proto-Finnic ”*velji,” meaning “brother.” It is cognate with Northern Sami “viellja,” Karelian “velj,” Estonian “veli.”
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Slavic Serbo-Croatian “Velimir (Велимир)”, composed of two elements: Proto-Slavic “velii / velje (*velьjь)” (great, more, many, much, a lot) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “bold peace, great peace, the one who is great in maintaining peace.” 1) Velimir Khlebnikov 1885–1922), was a poet and playwright, a central part of the Russian Futurist movement, but his work and influence stretch far beyond it. 2) Velimir “Velja” Ilić (born 1951) is a Serbian politician and Minister without portfolio in the Government of Serbia.
This name derives from the Slavic Serbo-Croatian “Velimir (Велимир)”, composed of two elements: Proto-Slavic “velii / velje (*velьjь)” (great, more, many, much, a lot) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “bold peace, great peace, the one who is great in maintaining peace.” 1) Velimir Khlebnikov 1885–1922), was a poet and playwright, a central part of the Russian Futurist movement, but his work and influence stretch far beyond it. 2) Velimir “Velja” Ilić (born 1951) is a Serbian politician and Minister without portfolio in the Government of Serbia.
This name derives from the Latin “vēlĭus,” meaning “concealed, veiled, hidden.” Velia (Latin: Vĕlĭa) is a high ground of the Palatine Hill. The Palatine Hill (Latin: Collis Palatium or Mons Palatinus) is the centermost of the Seven Hills of Rome and is one of the most ancient parts of the city. Velius Longus (2nd-century AD) was a Latin grammarian during the reign of Trajan. Macrobius mentions him as a commentator on Virgil. Saint Velio is commemorated on February 12.
Veljo is a diminutive of Velimir and Velibor. The name is of Slavic origin and comes from the following roots: (VELII / VELJE *MIR" / MIR) and (VELII / VELJE BÍTKA).
This name derives from the Slavic Serbo-Croatian “Velimir (Велимир)”, composed of two elements: Proto-Slavic “velii / velje (*velьjь)” (great, more, many, much, a lot) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “bold peace, great peace, the one who is great in maintaining peace.” 1) Velimir Khlebnikov 1885–1922), was a poet and playwright, a central part of the Russian Futurist movement, but his work and influence stretch far beyond it. 2) Velimir “Velja” Ilić (born 1951) is a Serbian politician and Minister without portfolio in the Government of Serbia.
This name derives from the Old Norse “Vetrliði,” composed of two elements: “vetr / vintr” (winter) plus “lið” (army, men-at-arms, forces) or “líða” (to pass, go by). Allegedly it was used to mean “one-year-old bear,” literally “bear that has lived one winter” in Old Norse.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Hebrew “hével (Ancient Greek: Ábel ‘Ἄβελ’), meaning “steam, vapor, breath, foolishness, nonsense, absurdity.” Abel is usually tied to his brother Cain. According to his presence in the Bible, the name Abel has been used in many European languages. In English, it was mainly used by Puritans in the 17th-century. In English, it was mainly used by Puritans in the 17th- century. 1) Abel is a saint of the Syrian Church. He is considered the patron saint of the blind and the lame. His feast day is celebrated on 2 August. 2) Abel of Denmark (1218–1252) was Duke of Schleswig from 1232 to 1252 and King of Denmark from 1250 until he died in 1252. He was the son of Valdemar II of his second wife, Berengaria of Portugal, and brother of Eric IV and Christopher I. 3) Abel Abelsøn (1252–1279), Lord of Langeland, was the third son of King Abel of Denmark, Duke of Schleswig and younger brother of Valdemar III.
This name derives from the Old High German and Old Norse “Wermund and Vímundr,” composed of two Germanic elements: “*wīhaz / *wīhijaną” (to hallow, to consecrate, sacred, holy, idol, image) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “sacred protector, blessed guardian.” Aimo and Vermondo Corio, Counts of Turbigo, were two noble brothers from Lombardy who were to live in the 8th century. They are venerated as saints by the Catholic Church and patrons of Meda. The liturgical feast of Saints Aimo and Vermondo is celebrated on 13 February.
This name derives from the Old High German and Old Norse “Wermund and Vímundr,” composed of two Germanic elements: “*wīhaz / *wīhijaną” (to hallow, to consecrate, sacred, holy, idol, image) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “sacred protector, blessed guardian.” Aimo and Vermondo Corio, Counts of Turbigo, were two noble brothers from Lombardy who were to live in the 8th century. They are venerated as saints by the Catholic Church and patrons of Meda. The liturgical feast of Saints Aimo and Vermondo is celebrated on 13 February.
This name derives from the Slavic “*vetye- sláva > Vecheslavu / Vyacheslav (Вечеславъ),” meaning “having greater glory.” 1) Wenceslaus I was the Duke of Bohemia from 921 until his assassination in 935, purportedly in a plot by his brother, Boleslav the Cruel. His martyrdom, and the popularity of several biographies, quickly gave rise to a reputation for heroic goodness, resulting in his being elevated to Sainthood, posthumously declared King, and seen as the patron saint of the Czech state. 2) Wenceslaus IV of Bohemia (1361–1419) was, by inheritance, King of Bohemia from 1363 and by-election, German King (formally King of the Romans) from 1376.
Venko is a personal name, which means “a crown of Slavic,” which appeared in Bulgaria at the end of the Ottoman rule. It derives from the surname of the Ukrainian writer-historian Yuriy Venelin. His female form is Venelinia or Veneta.
Venne is a diminutive of Verner and Sven. It is of Germanic and Old Norse origin and comes from the following roots: (WARINHARI) and (SVEINN).
Venni is a diminutive of Verner and a form of Svenne. It is of Old Norse and Germanic origin and comes from the following roots: (SVEINN) and (WARINHARI).
This name means “boy, lad, young man, young warrior.” It derives from the Old Norse name “sveinn.” Over the centuries, many northern European rulers have carried the name, including “Sweyn I Forkbeard” (Old Norse: Sveinn Tjúguskegg), who established Danish rule over Norway and successfully invaded England in the year 1002. His name appears as “Swegen” in the Anglo-Saxon Chronicle.
This name derives from the Slavic “*vetye- sláva > Vecheslavu / Vyacheslav (Вечеславъ),” meaning “having greater glory.” 1) Wenceslaus I was the Duke of Bohemia from 921 until his assassination in 935, purportedly in a plot by his brother, Boleslav the Cruel. His martyrdom, and the popularity of several biographies, quickly gave rise to a reputation for heroic goodness, resulting in his being elevated to Sainthood, posthumously declared King, and seen as the patron saint of the Czech state. 2) Wenceslaus IV of Bohemia (1361–1419) was, by inheritance, King of Bohemia from 1363 and by-election, German King (formally King of the Romans) from 1376.
This name derives from the Slavic “*vetye- sláva > Vecheslavu / Vyacheslav (Вечеславъ),” meaning “having greater glory.” 1) Wenceslaus I was the Duke of Bohemia from 921 until his assassination in 935, purportedly in a plot by his brother, Boleslav the Cruel. His martyrdom, and the popularity of several biographies, quickly gave rise to a reputation for heroic goodness, resulting in his being elevated to Sainthood, posthumously declared King, and seen as the patron saint of the Czech state. 2) Wenceslaus IV of Bohemia (1361–1419) was, by inheritance, King of Bohemia from 1363 and by-election, German King (formally King of the Romans) from 1376.
This name derives from the Slavic “*vetye- sláva > Vecheslavu / Vyacheslav (Вечеславъ),” meaning “having greater glory.” 1) Wenceslaus I was the Duke of Bohemia from 921 until his assassination in 935, purportedly in a plot by his brother, Boleslav the Cruel. His martyrdom, and the popularity of several biographies, quickly gave rise to a reputation for heroic goodness, resulting in his being elevated to Sainthood, posthumously declared King, and seen as the patron saint of the Czech state. 2) Wenceslaus IV of Bohemia (1361–1419) was, by inheritance, King of Bohemia from 1363 and by-election, German King (formally King of the Romans) from 1376.
This name derives from the Latin “sĕvērus,” meaning “severe, serious, strict, Inflexible, stern, hard, austere figure.” The most important figure was “Severus,” the first bishop of Ravenna, considered a saint by the Church, whose cult is widespread in Germany. 1) Saint Severus (Italian: San Severo di Napoli) (died 409) was a bishop of Naples during the 4th and 5th-centuries. 2) Severus, the Great of Antioch, was a Syriac and last non-Chalcedonian patriarch to reside in Antioch and is considered one of the founders of the Syriac Orthodox Church. Severus is also considered a Church father and a saint in Oriental Orthodoxy. 3) Severus Snape is a fictional character in J. K. Rowling’s Harry Potter series. He is described as a person of considerable complexity, whose coldly sarcastic and controlled exterior conceals deep emotions and anguish.
There are two sources for this name: from the Latin “(vērĭtās > vērus / vēra),” meaning “truth” and a Slavic “véra (ве́ра) vȅra (ве̏ра),” meaning “faith, belief.” Both roots are linked to a religious tradition because they are connected to the Lord’s faith and truth. In fact, the two cultures have been merged, and both are still promoted by various saints who have taken this name, both in the Catholic and Orthodox Churches.
There are two sources for this name: from the Latin “(vērĭtās > vērus / vēra),” meaning “truth” and a Slavic “véra (ве́ра) vȅra (ве̏ра),” meaning “faith, belief.” Both roots are linked to a religious tradition because they are connected to the Lord’s faith and truth. In fact, the two cultures have been merged, and both are still promoted by various saints who have taken this name, both in the Catholic and Orthodox Churches.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the Finnish “veli,” which in turn derives from the Proto-Finnic ”*velji,” meaning “brother.” It is cognate with Northern Sami “viellja,” Karelian “velj,” Estonian “veli.”
This name derives from the Finnish “veli,” which in turn derives from the Proto-Finnic ”*velji,” meaning “brother.” It is cognate with Northern Sami “viellja,” Karelian “velj,” Estonian “veli.”
This name derived from the Latin adjective “silvestris,” meaning “wooded, forested, wild, sylvan, who lives or comes from the woods,” which derives from the noun “silva,” meaning “wood, woodland, forest, (figuratively) abundance, heap, a lot, abundant material”. Pope Sylvester I († 31 December 335), whose name is also spelled “Silvester,” was the head of the Catholic Church from 31 January 314 to his death in 335. He succeeded Pope Miltiades. He filled the See of Rome at a significant era in the history of the Catholic Church, yet very little is known of him.
This name derived from the Latin adjective “silvestris,” meaning “wooded, forested, wild, sylvan, who lives or comes from the woods,” which derives from the noun “silva,” meaning “wood, woodland, forest, (figuratively) abundance, heap, a lot, abundant material”. Pope Sylvester I († 31 December 335), whose name is also spelled “Silvester,” was the head of the Catholic Church from 31 January 314 to his death in 335. He succeeded Pope Miltiades. He filled the See of Rome at a significant era in the history of the Catholic Church, yet very little is known of him.
This name derives from the Old Norse “Vetrliði,” composed of two elements: “vetr / vintr” (winter) plus “lið” (army, men-at-arms, forces) or “líða” (to pass, go by). Allegedly it was used to mean “one-year-old bear,” literally “bear that has lived one winter” in Old Norse.
This name derives from the Albanian “vetëtim” meaning “lightning, flash.”
This name derives from the Old Norse “Vetrliði,” composed of two elements: “vetr / vintr” (winter) plus “lið” (army, men-at-arms, forces) or “líða” (to pass, go by). Allegedly it was used to mean “one-year-old bear,” literally “bear that has lived one winter” in Old Norse.
This name derives from the Latin “vectĭo > vectius,” meaning “transportation, transfer, towing.” Lucius Vetius († 59 BC) was a Roman politician of Picene origin, belonging to the gens Vettia. He was an exponent of the class of “equites (Roman cavalry)” in the Roman Republic’s last period. The gens Vettia (or Vezia, Vetia, Vezzia) was a plebeian family from Rome that arose at the end of the Republic. The feast day is traditionally celebrated on June 2 in honor of San Vettius’ Epagato’ martyr of Lyon.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
Gaius Vibius Pansa Caetronianus (91–43 BC) was a Roman politician, a tribune of the plebs in 51 BC, and consul of Republican Rome in 43 BC. Although supporting Gaius Julius Caesar during the Civil War, he pushed for the restoration of the Republic upon Caesar’s death. He died of injuries sustained at the Battle of Forum Gallorum. The name is generally regarded as an Oscan praenomen, and it is found extensively in Campania. Still, it was also used in Latium and appeared in Rome from a very early period, being used by the patrician Sestii, and occasionally by members of several prominent plebeian families. The Vibian gens itself was probably Oscan.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
The origin of this name is still today quite uncertain. The theories include: 1) From the Serbo-Croatian “Vidljiv (видљив),” meaning “clear, obvious, conspicuous, striking, noticeable, obvious, evident, indisputable, unmistakable,” which in turn derives from the Slavic vȉdeti (ви̏дети) from the Proto-Slavic “*viděti,” meaning “to see,” compared to the (Latin: vīsum > vĭdĕo).
This name derives from the Old Norse “Víðarr.” The theories include: 1) Name composed of two elements: “víðr” (wide, broad, extensive), from the Proto-Norse “*wīda-“(wide) plus “*hariaR” (warrior, leader of an army). 2) Name composed of two elements: “*wiðu-” (forest as a borderline), plus “*hariaR” (warrior, leader of an army). In Norse mythology, Víðarr (Old Norse, possibly “wide ruler,” sometimes anglicized as Vidar, Vithar, Vidarr, and Vitharr), is a god among the Æsir associated with a vengeance. Víðarr is described as the son of Odin and the jötunn Gríðr and is foretold to avenge his father’s death by killing the wolf Fenrir at Ragnarök, a conflict which he is described as surviving.
This name derives from the Roman noble title “Helvidius,” from the Latin “helvĭus,” meaning “yellowish, reddish, foxy, redhead.” This name is also an ethnonym of a people of Gaul, an ally of Julius Caesar. The Helvii (ancient Greek: Elouoí “Ἑλουοί”; Latin: Helvĭi) were a relatively small Celtic polity west of the Rhône river on the northern border of Gallia Narbonensis. Their territory was roughly equivalent to the Vivarais, in the modern French department Ardèche. 1) Publius Helvius Pertinax Augustus (126–193) was Roman Emperor for three months in 193. He is known as the first emperor of the tumultuous Year of the Five Emperors. 2) Gaius Helvius Cinna was an influential neoteric poet of the late Roman Republic, a little older than the generation of Catullus and Calvus.
This name represents different transliterations of various origins. The main ones are: 1) From the name “Vitus” which in turn derives from the Ancient Germanic root “*widu / witu,” meaning “forest as a borderline, forest, wood, tree.” 2) From the Slavic “vȉdeti (ви̏дети)” which in turn derives from the Proto-Slavic “*viděti,” meaning “to see,” compared to the (Latin: “vīsum > vĭdĕo).
This name derives from the Hungarian (Magyar) “vidám,” meaning “cheerful, happy”.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
This name is a diminutive of Victor and the Old Norse short form of names containing the element (víg-). It is of Old Norse and Latin origin and comes from the following roots (VÍGR) (VǪGGR) and (VICTOR).
This name is a diminutive of Victor and the Old Norse short form of names containing the element (víg-). It is of Old Norse and Latin origin and comes from the following roots (VÍGR) (VǪGGR) and (VICTOR).
This name is a diminutive of Victor and the Old Norse short form of names containing the element (víg-). It is of Old Norse and Latin origin and comes from the following roots (VÍGR) (VǪGGR) and (VICTOR).
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
This name derives from the Old Norse “Arnviðr” composed of two elements: “ǫrn” plus “viðr,” which in turn this name is of Germanic origin, composed of two elements: “*arnu- / *arô” (eagle) plus “*widu-” (forest, wood, tree). The meaning should be translated as a “forest of eagles.” Arvid August Afzelius (1785–1871) was a Swedish pastor, poet, historian, and mythologist. In Sweden and Estonia, the secular feast day is celebrated on August 31.
This name derives from the Sanskrit “jay > vijaya > vijay,” meaning “victory, success, triumph.” 1) Vijaya is the name of Indra’s grandson, a son of Krishna, and it is another name of the goddess Durga. 2) Vijaya is the name of the Hindu goddess Parvati. 3) The folklore of Jaya and Vijaya indicates that they were the two guardians (Dwarapalaka) of Vishnu’s residence.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
It is a Scandinavian name of Old Norse origin. Finnish meaning of “vilja” is “grain, cereal,” Swedish meaning of “vilja” (Old High German: willo) is “will, strong desire.” The feast day is celebrated in Finland on September 12.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
Vilko is a diminutive of Velimir, Viljem, Viljam, and Viljem. The name is of Slavic and Germanic origin and comes from the following roots: (VELII / VELJE *MIR" / MIR) and (WILLIHELM).
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old High German “Willimar,” composed of two elements: “*wiljô” (will, wish, desire) plus “*maru-” (famous). The younger forms have been used as male forms of Wilma as well. 1) Villmar is a market village in the Limburg-Weilburg district in Hesse, Germany. The community is the center for quarrying and processing the so-called Lahn Marble. 2) Willmar is a city in and the county seat of Kandiyohi County, Minnesota, United States. In Germany, the name is celebrated on July 20.
This name derives from the Hebrew “hével (Ancient Greek: Ábel ‘Ἄβελ’), meaning “steam, vapor, breath, foolishness, nonsense, absurdity.” Abel is usually tied to his brother Cain. According to his presence in the Bible, the name Abel has been used in many European languages. In English, it was mainly used by Puritans in the 17th-century. In English, it was mainly used by Puritans in the 17th- century. 1) Abel is a saint of the Syrian Church. He is considered the patron saint of the blind and the lame. His feast day is celebrated on 2 August. 2) Abel of Denmark (1218–1252) was Duke of Schleswig from 1232 to 1252 and King of Denmark from 1250 until he died in 1252. He was the son of Valdemar II of his second wife, Berengaria of Portugal, and brother of Eric IV and Christopher I. 3) Abel Abelsøn (1252–1279), Lord of Langeland, was the third son of King Abel of Denmark, Duke of Schleswig and younger brother of Valdemar III.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
clean, pure, spotless
The name derives from the epithet “Iuppiter Viminius,” a title of Jupiter venerated on the Viminal from the Latin “vīmen > vīminālis > Viminius,” which means “twig, shoot, osier.” The name day is celebrated on June 12, in memory of St. Vimius of Germany, who lived in the 20th-century.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin-speaking ethnic nicknames “Sabinus and Sabina” meaning “of the Sabine tribe.” Sabina, the region in the Sabine Hills of Latium named for the Sabines, is the ancient territory that today is still identified mainly with the North-Eastern Province of Rome and the Province of Rieti, Lazio. In turn derives from the Proto-Italic / Latin-Faliscan and Osco-Umbrian root “Sab- / Saf-,” traced to the Ancient Greek reconstruction of Saphineís / Safineís (Σαφηνείς). 1) Saint Sabina, matron, and martyr from Rome was the widow of Senator Valentinus and daughter of Herod Metallarius. 2) Saint Sabinus of Canosa (Italian: San Sabino) (461–566), venerated as a saint in the Roman Catholic Church, was bishop of Canosa di Puglia from 514. 3) Sabellius was a third-century priest and theologian who most likely taught in Rome but may have been a North African from Libya.
This name derives from the Latin “Virius,” a Roman nomen gentile, gens, or “family name.” 1) Virius Nepotianus was a Roman statesman who served as Consul of the Roman Empire in AD 336. He was a member of the Constantinian dynasty. 2) Virius Lupus (~160–205) was a Roman soldier and politician of the late 2nd and early 3rd-century.
This name derives from the Latin “Virius,” a Roman nomen gentile, gens, or “family name.” 1) Virius Nepotianus was a Roman statesman who served as Consul of the Roman Empire in AD 336. He was a member of the Constantinian dynasty. 2) Virius Lupus (~160–205) was a Roman soldier and politician of the late 2nd and early 3rd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
The origin of this name is still today quite uncertain. The theories include: A name of Slavic origin, composed of two elements: “vit(o)-” (lord, master) plus “*mir" (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the lord of peace.”
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Ancient Germanic root “*widu / Vitu,” which means “forest as a borderline, forest, wood, tree.” Some forms of the name derived from the Latin “vīta,” which means “life.” Guido In the past was the diminutive form of other names, such as Guidobaldo and Guidalberto, which are Germanic, but already in the past, “Wido” was confused with Latin Vitus (today Vito), which in fact in many languages all names are entirely equivalent. Saint Guy of Anderlecht was a Christian saint. He was known as the Poor Man of Anderlecht. 2) Saint Vitus, according to Christian legend, was a Christian saint from Sicily. He died as a martyr during the persecution of Christians by co-ruling Roman Emperors Diocletian and Maximian in 303. Vitus is counted as one of the Fourteen Holy Helpers of the Roman Catholic Church. 3) Guido is a slang term for a working-class urban Italian American. The “Guido” stereotype is multi-faceted. Initially, it was used as a demeaning term for Italian Americans in general.
This name derives from the Ancient Germanic root “*widu / Vitu,” which means “forest as a borderline, forest, wood, tree.” Some forms of the name derived from the Latin “vīta,” which means “life.” Guido In the past was the diminutive form of other names, such as Guidobaldo and Guidalberto, which are Germanic, but already in the past, “Wido” was confused with Latin Vitus (today Vito), which in fact in many languages all names are entirely equivalent. Saint Guy of Anderlecht was a Christian saint. He was known as the Poor Man of Anderlecht. 2) Saint Vitus, according to Christian legend, was a Christian saint from Sicily. He died as a martyr during the persecution of Christians by co-ruling Roman Emperors Diocletian and Maximian in 303. Vitus is counted as one of the Fourteen Holy Helpers of the Roman Catholic Church. 3) Guido is a slang term for a working-class urban Italian American. The “Guido” stereotype is multi-faceted. Initially, it was used as a demeaning term for Italian Americans in general.
Vitya is a diminutive of Vitaliy and Viktor. It is of Latin origin and comes from the following roots: (VICTOR) and (VĪTĀLIS).
Vivek is a masculine given name that is popular in South Asia, particularly India and Nepal. It is of Sanskrit origin and means "true wisdom, knowledge, Understanding, Seriousness". the ability to distinguish between right and wrong.
This name derives from the Old Norse “Víðarr.” The theories include: 1) Name composed of two elements: “víðr” (wide, broad, extensive), from the Proto-Norse “*wīda-“(wide) plus “*hariaR” (warrior, leader of an army). 2) Name composed of two elements: “*wiðu-” (forest as a borderline), plus “*hariaR” (warrior, leader of an army). In Norse mythology, Víðarr (Old Norse, possibly “wide ruler,” sometimes anglicized as Vidar, Vithar, Vidarr, and Vitharr), is a god among the Æsir associated with a vengeance. Víðarr is described as the son of Odin and the jötunn Gríðr and is foretold to avenge his father’s death by killing the wolf Fenrir at Ragnarök, a conflict which he is described as surviving.
This name is of Slavic origin, composed of two elements: “vyeku / vek (*věkъ)” (age, century) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “glorious through the ages, one who has the age for glory.”
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from the Latin “Blasius,” which in turn derives from the adjective “blæsus,” which literally means “lisping, stuttering,” and it is, therefore, similar in meaning to Barbara and Balbino. The English variant Blaze, in modern usage, is influenced by the blaze term, “flame.” Saint Blaise was a physician and bishop of Sebastea in historical Armenia. He was martyred by being beaten, attacked with iron carding combs, and beheaded. In the Latin Church, his feast falls on February 3, in the Eastern Churches on February 11.
This name derives from the Latin “Blasius,” which in turn derives from the adjective “blæsus,” which literally means “lisping, stuttering,” and it is, therefore, similar in meaning to Barbara and Balbino. The English variant Blaze, in modern usage, is influenced by the blaze term, “flame.” Saint Blaise was a physician and bishop of Sebastea in historical Armenia. He was martyred by being beaten, attacked with iron carding combs, and beheaded. In the Latin Church, his feast falls on February 3, in the Eastern Churches on February 11.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Slavic “Vojislav (Војислав),” composed of two elements: “voj (вој)” (war, warrior) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “one who wins fame in the wars, famous warrior.” Stefan Vojislav (~1018–1043) was the Prince of Duklja from 1040 to 1043. He had since 1018 been a Toparch in Byzantine vassalage, and, in 1034, he led an unsuccessful revolt that landed him in prison at Constantinople.
This name is a diminutive of Vojislav, Vojimir, Vojdrag, and Vojteh. The name is of Slavic origin and comes from the following roots: (VOJ SLÁVA) (VOJ *MIR" / MIR) (VOJ DRȂG) and (VOJ CIECH / CIESZYĆ).
It is a given name of Slavic origin composed of two elements: “voj, (Voyna (Война) vojna (војна)” (war, warrior) plus “ciech / cieszyć” (rejoice, enjoy), with the resulting combination meaning “one who enjoys as a soldier, joy of war, warrior comfort, enjoying warrior, smiling warrior.” The name Adalbert is sometimes associated with Wojciech / Vojtech, but they have no linguistic relationship with each other. Their components and meanings are entirely different, but the names may have become associated as a result of St. Adalbert of Prague (born Vojtěch Slavník) taking the name of Adalbert at confirmation. The first name Vojtěch is the 9th most used name in the Czech Republic.
It is a given name of Slavic origin composed of two elements: “voj, (Voyna (Война) vojna (војна)” (war, warrior) plus “ciech / cieszyć” (rejoice, enjoy), with the resulting combination meaning “one who enjoys as a soldier, joy of war, warrior comfort, enjoying warrior, smiling warrior.” The name Adalbert is sometimes associated with Wojciech / Vojtech, but they have no linguistic relationship with each other. Their components and meanings are entirely different, but the names may have become associated as a result of St. Adalbert of Prague (born Vojtěch Slavník) taking the name of Adalbert at confirmation. The first name Vojtěch is the 9th most used name in the Czech Republic.
This name is a diminutive of Vojislav, Vojimir, Vojdrag, and Vojteh. The name is of Slavic origin and comes from the following roots: (VOJ SLÁVA) (VOJ *MIR" / MIR) (VOJ DRȂG) and (VOJ CIECH / CIESZYĆ).
This name derives from the Latin root “valeō > valēre” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” 1) Volusianus († 253), also known as Volusian, was a Roman Emperor from November 251 to August 253. His father, Trebonianus Gallus, became Roman Emperor after being elected in the field by the legion, following the deaths of the previous co-emperors Decius and Herennius Etruscus. 2) Marcus Valerius Volusus was a Roman consul with Publius Postumius Tubertus in 505 BC.
This name comes from the Latin “bŏnus” (honorable, virtuous, valiant, gallant, valorous, courageous, manful) plus “fātum” (oracle, prophecy, prediction, fairies, destiny, a destiny of men, lifetime determined by you). The name means “the fated valiant man, the destiny of an honorable man.” Saint Boniface was a missionary who propagated Christianity in the Frankish Empire during the 8th- century. He is the patron saint of Germany and the first archbishop of Mainz. Boniface was killed in Friesland.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
Votan is a legendary or mythological figure mentioned in early European accounts of the Maya civilization. The story of Votan in Mexico dates back to at least the late 17th century. (the name is of Maya mythology, part of Mesoamerican mythology and is taken from the Books of Chilam Balam, Books handwritten, chiefly 17th and 18th-centuries Maya Miscellanies, named after the small Yucatec towns where they were originally kept, and preserving important traditional knowledge Which in indigenous Mayan and early Spanish traditions have coalesced).
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Proto-Italic and Latin “*wēros > vērus > Vera -anus > Veranus,” meaning “true, real, proper, suitable, right, just.” Saint Veranus of Cavaillon († ~590) was a French saint, with a cultus in Italy. He was born at Vaucluse and was bishop of Cavaillon. The feast day is traditionally celebrated on November 11.
This name derives from the Ancient Greek “Euthýmios (Ευθύμιος) Euthýmia (Ευθυμία),” composed of two elements: “eû (εὖ)” (well) plus “thūmós (θῡμός)” (soul, as the seat of emotion, feeling, life, breath, heart, desire, will, temper, passion, disposition). In turn, the name means “in good spirits, of good cheer, clear.” Saint Euthymius (377–473), often called “the Great,” was an abbot in Palestine venerated in both Roman Catholic and Eastern Orthodox Churches. Patriarch Euthymius was the Ecumenical Patriarch of Constantinople from 907 to 912.
This name derives from Old Norse “Hróðvaldr,” composed of two elements: “*hrōþiR” (fame) plus “valdr” (ruler, might, power). The name means “famous ruler, the one who is famous for his strength.” Roald Dahl (1916–1990) was a British novelist, short story writer, poet, fighter pilot and screenwriter Of Norwegian parents.
This name derives from the Slavic “Vsevolod (Всеволод),” composed of two Proto-Slavic elements: “vse (все / *vьse)” (everything, all, many, much, a lot) plus “volod / vlad- (владь)” (to govern, to rule, to dominate, to reign). In turn, the name means “lord of everything, one who rules all.”
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name derives from the South Slavic “vȗk (ву̑к),” Pre-Slavic ”*vьlkъ,” meaning “wolf”. Vukan (1050–1115) was the Grand Prince of Serbia (Rascia) from 1083 until his death in 1112. He ruled together with his brother, Marko. With the death of his uncle Constantine Bodin in 1101, he becomes the most powerful ruler of the Serbian principalities. He defeated the Byzantines several times, conquering parts of north Macedonia. He is the eponymous founder of the Vukanović dynasty.
This name derives from the South Slavic “Vukašin (Вукашин),” composed of two elements: “vȗk (ву̑к),” Pre-Slavic ”*vьlkъ” (wolf) plus “sin (син)” (son). In turn, the name means “son of the wolf.” Vukašin Mrnjavčević (1320–1371) was a medieval Serbian nobleman (became a king in 1365) of the Mrnjavčević family that ruled the modern-day central and northwestern Macedonia from 1365 to 1371. Vučko (Serbo-Croatian Cyrillic: Вучко) is the Olympic mascot of the 1984 Winter Olympics in Sarajevo, created by the Slovenian painter Jože Trobec. The mascot is a wolf, an animal typically found in the forests of the Dinaric Alps region.
This name derives from the Latin “Vulcānus,” of Etruscan origin. In ancient Roman religion and myth, Vulcan was the god of both beneficial and hindering fire, including the fire of volcanoes. Vulcan is often described with a blacksmith’s hammer. The Vulcanalia was the annual festival held on August 23 in his honor. His Greek counterpart is Hephaestus, the god of fire and smithery. In the Etruscan religion, he is identified with Sethlans, the god of fire, the forge, and metalworking.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the South Slavic “Vukašin (Вукашин),” composed of two elements: “vȗk (ву̑к),” Pre-Slavic ”*vьlkъ” (wolf) plus “sin (син)” (son). In turn, the name means “son of the wolf.” Vukašin Mrnjavčević (1320–1371) was a medieval Serbian nobleman (became a king in 1365) of the Mrnjavčević family that ruled the modern-day central and northwestern Macedonia from 1365 to 1371. Vučko (Serbo-Croatian Cyrillic: Вучко) is the Olympic mascot of the 1984 Winter Olympics in Sarajevo, created by the Slovenian painter Jože Trobec. The mascot is a wolf, an animal typically found in the forests of the Dinaric Alps region.
This name is of Lithuanian origin, composed of two elements: the suffix “al” plus “Vydas,” from the Old Prussian “widdai” (watched). In turn, the name means “the one who observes and controls, the one who sees everything.” The feast day is traditionally celebrated on July 20.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Finnish word “väinä,” meaning “wide, slow-flowing river or strait of the sea.” In hydrology, it is a stretch of a river or stream in which the water depth is above average, and the water velocity is entirely below average. The Latvian name for the river, “Daugava” originated from the Finnish name Vīna-Väinä. This name is mentioned in the Viking sagas and the Chronicle of Nestor.
Vänni is a diminutive of Werner, Sven, and Väinämöinen. It is of Old Norse and Germanic origin and comes from the following roots: (SVEINN) (WARINHARI) and (VÄINÄMÖINEN).
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the Proto-Italic and Latin “*wēros > vērus > Vera -anus > Veranus,” meaning “true, real, proper, suitable, right, just.” Saint Veranus of Cavaillon († ~590) was a French saint, with a cultus in Italy. He was born at Vaucluse and was bishop of Cavaillon. The feast day is traditionally celebrated on November 11.
This name derives from the new Czech name “Vítězslav,” composed of two elements: “vítati” (reside, inhabit) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “one who resides in glory.”
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Old Norse name “vagga,” meaning “cradle, move back and forth in a swinging motion.”
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Proto-Slavic “*vaditi > vȁditi (ва̏дити),” meaning “take out, draw (something from somewhere), to extract (ore, plants from the ground), to save (somebody from a difficulty).” According to another version, the name corresponds to the patronymic “Vadimovich,” or as a reduction of the Slavic name Vadimir, from the Slavic root “volod / vlad- (владь),” meaning “power, to rule.” St. Vadim was born to a prominent family in the Persian town of Bithlapet. Having distributed his riches, he built in the suburbs of the city a monastery which he dedicated to the archimandrite. In order to focus his thoughts on God and for more concentrated prayers, he sometimes departed to a neighboring desert mountain, and here he was once found worthy to have a vision of God.
This name derives from the Proto-Slavic “*vaditi > vȁditi (ва̏дити),” meaning “take out, draw (something from somewhere), to extract (ore, plants from the ground), to save (somebody from a difficulty).” According to another version, the name corresponds to the patronymic “Vadimovich,” or as a reduction of the Slavic name Vadimir, from the Slavic root “volod / vlad- (владь),” meaning “power, to rule.” St. Vadim was born to a prominent family in the Persian town of Bithlapet. Having distributed his riches, he built in the suburbs of the city a monastery which he dedicated to the archimandrite. In order to focus his thoughts on God and for more concentrated prayers, he sometimes departed to a neighboring desert mountain, and here he was once found worthy to have a vision of God.
This name derives from the Germanic surname “Waganari,” meaning “wagonmaker, wagon driver” which in turn from the Middle High German “wagen,” meaning “cart’, wagon.” This common occupational surname was often given to one who transported produce or other goods via high-sided wagons or carts. Among some German populations, especially the Pennsylvania Germans, Wagner also denoted a wagonmaker, wainwright, or cartwright.
This name derives from the Old Norse name and byname “vagn,” which in turn derives from the Ancient Germanic “*wagnaz,” meaning “cart, wagon, carriage.”
This name derives from the Middle Persian and Avestan “wahrām > bahrām,” meaning “victorious, champion.” 1) Bahrām I was the fourth Sasanian emperor of the third Iranian Empire. He was the eldest son of Shapur I and succeeded his brother Hormizd I, who had reigned for only a year. Bahram I was known as “a benevolent and worthy king.” 2) Bahrām Chōbīn, also known by his epithet Mehrbandak (Middle Persian: Mihrewandak), was a famous senior army commander during the late 6th century in Persia.
This name derives from the Germanic and Old Norse “*Wēla-nandaz > *Wēlandaz,” meaning “brave in battle, a courageous fighter.” The name is related to the Germanic “Wiolant” translated as “Wayland. In Germanic and Norse mythology, Wayland the Smith is a legendary master blacksmith. In Old Norse sources, Völundr appears in Völundarkviða, a poem in the Poetic Edda, and Þiðrekssaga, and his legend is also depicted on the Ardre image stone VIII. In Old English sources, he appears in Deor, Waldere, and Beowulf, and the legend is depicted on the Franks Casket. He is mentioned in the German poems about Dietrich von Bern as the Father of Witige.
This name derives from the Albanian “valë > valbonë,” meaning “wave,” name of a very beautiful river in Albania.
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
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Valent is a short form of Valentin and Valerij. It is of Latin and Italic (Sabine) origin and comes from the following roots: (VĂLENTĪNUS) and (VĂLĔRĬUS).
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Old High German “Walafrid, Waldifrid,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) or “wala / *walha-” (dead / foreigner, stranger) plus “*friþuz” (peace, tranquility, friendship).
This name derives from Old High German name “Willifrid,” composed of two elements: “*wiljô” (will, wish, desire) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “desire for peace, desire for friendship.” Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Gaul, and at Rome; he returned to Northumbria in about 660 and became the abbot of a newly founded monastery at Ripon.
This name derives from the Old Norse “Valgarðr, Valgerðr,” composed of two elements: “valr” (foreigner, a non-Germanic person ‘a Celt, later also a Roman’) or “valr / Valhǫll” (wounded (in battle), corpse, dead body ‘Walhalla’) plus “garðr” (court, yard, enclosure, garden, protection, refuge).
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name is of Albanian origin, composed of two elements: “valë” (wave) plus “mirë” (good). In turn, the name means “beautiful wave, impetuous.”
This name derives from the Old High German “Walafrid, Waldifrid,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) or “wala / *walha-” (dead / foreigner, stranger) plus “*friþuz” (peace, tranquility, friendship).
This name derives from the Old High German “Walafrid, Waldifrid,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) or “wala / *walha-” (dead / foreigner, stranger) plus “*friþuz” (peace, tranquility, friendship).
This name derives from the Old High German “Walafrid, Waldifrid,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) or “wala / *walha-” (dead / foreigner, stranger) plus “*friþuz” (peace, tranquility, friendship).
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Eúandros (Εὔανδρος),” composed of two elements: “eû (εὖ)” (well) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “good man, strong man.” Evander was a deific culture hero from Arcadia, Greece, who brought the Greek pantheon, laws, and alphabet to Italy, where he founded the city of Pallantium on the future site of Rome, sixty years before the Trojan War. He instituted the festival of Lupercalia.
This name is a short form of Svantepolk and Sven. It is of Slavic and Old Norse origin and comes from the following roots: (SVĚTŬ / SVET POLK) and (SVEINN).
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Old High German “warin,” which in turn derives from the Ancient Germanic “*warjaz,” meaning “the defender, the protector.” 1) Guarin was the chaplain (magister capellanus) and chancellor of Roger II of Sicily from about 1130 to his death, during the first decade of the Norman kingdom of Sicily. 2) Saint Guarinus of Sitten (French: Guérin) was Bishop of Sion. Guarinus was born in Pont-à-Mousson, France, around 1065, into a noble family.
This name derives from the Aramaic patronymic “bar-” plus the Egyptian Coptic “wnn-nfr” (Unnufer), meaning “son of the judge oufrios.” Varsanofiy (1845–1913) was a Russian religious. He is revered as a saint by the Orthodox Church, which commemorates the day of his death. Barsanuphius of Palestine, also known as Barsanuphius of Gaza († ~540 AD), was a hermit of the 6th-century. Born in Egypt, he lived in absolute seclusion for fifty years, and then near the monastery of Saint Seridon of Gaza in Palestine.
Varuna was a god of the sky, water, the celestial ocean, and a god of law and the underworld. A crocodile named Makara is his mount. In Hindu mythology, Varuna continued to be considered the god of all forms of the water element, particularly the oceans. As chief of the Adityas, Varuna has aspects of a solar deity, though, when opposed to Mitra (Vedic term for Surya), he is instead associated with the night and Mitra with the daylight.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
worship, devotion
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
little, Small (A surname of Welsh origin, variant of Vaughan and A male given name transferred from the surname).
This name derives from the Ancient Greek “Babulṓn (Βᾰβῠλών),” meaning “Babel, Babylon.” In turn, the name derives from the Akkadian “Bâb Ilani > Bābili,” meaning “gate of god, a gate of the gods.” Saint Babylas († 253) was a patriarch of Antioch (237–253), who died in prison during the Decian persecution. In the Eastern Orthodox Church and Eastern Catholic Churches of the Byzantine rite, his feast-day is September 4; in the Roman Catholic, January 24.
This name derives from the Ancient Greek “Babulṓn (Βᾰβῠλών),” meaning “Babel, Babylon.” In turn, the name derives from the Akkadian “Bâb Ilani > Bābili,” meaning “gate of god, a gate of the gods.” Saint Babylas († 253) was a patriarch of Antioch (237–253), who died in prison during the Decian persecution. In the Eastern Orthodox Church and Eastern Catholic Churches of the Byzantine rite, his feast-day is September 4; in the Roman Catholic, January 24.
This name derives from the Ancient Greek “Babulṓn (Βᾰβῠλών),” meaning “Babel, Babylon.” In turn, the name derives from the Akkadian “Bâb Ilani > Bābili,” meaning “gate of god, a gate of the gods.” Saint Babylas († 253) was a patriarch of Antioch (237–253), who died in prison during the Decian persecution. In the Eastern Orthodox Church and Eastern Catholic Churches of the Byzantine rite, his feast-day is September 4; in the Roman Catholic, January 24.
This name derives from the Ancient Greek “Babulṓn (Βᾰβῠλών),” meaning “Babel, Babylon.” In turn, the name derives from the Akkadian “Bâb Ilani > Bābili,” meaning “gate of god, a gate of the gods.” Saint Babylas († 253) was a patriarch of Antioch (237–253), who died in prison during the Decian persecution. In the Eastern Orthodox Church and Eastern Catholic Churches of the Byzantine rite, his feast-day is September 4; in the Roman Catholic, January 24.
This name derives from the Finnish “veli,” which in turn derives from the Proto-Finnic ”*velji,” meaning “brother.” It is cognate with Northern Sami “viellja,” Karelian “velj,” Estonian “veli.”
The origin of this name is still today quite uncertain. The theories include: 1) From Vedastus, the Latinized form of a Gaulish given name, which derives from a Germanic given name of unknown origin. 2) From the Indo-Germanic “*ghosti-s” (stranger), Old High German “gast” (guest). In French, Saint Vedast and Saint Gaston († ~540) was an early bishop in the Frankish realm. The feast day is traditionally celebrated on February 6.
This name derives from the Slavic adjective “vȅdar (ве̏дар),” meaning “lighthearted, clear, cheerful, serene.”
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Latin “sĕvērus,” meaning “severe, serious, strict, Inflexible, stern, hard, austere figure.” The most important figure was “Severus,” the first bishop of Ravenna, considered a saint by the Church, whose cult is widespread in Germany. 1) Saint Severus (Italian: San Severo di Napoli) (died 409) was a bishop of Naples during the 4th and 5th-centuries. 2) Severus, the Great of Antioch, was a Syriac and last non-Chalcedonian patriarch to reside in Antioch and is considered one of the founders of the Syriac Orthodox Church. Severus is also considered a Church father and a saint in Oriental Orthodoxy. 3) Severus Snape is a fictional character in J. K. Rowling’s Harry Potter series. He is described as a person of considerable complexity, whose coldly sarcastic and controlled exterior conceals deep emotions and anguish.
This name derives from the Finnish “veli,” which in turn derives from the Proto-Finnic ”*velji,” meaning “brother.” It is cognate with Northern Sami “viellja,” Karelian “velj,” Estonian “veli.”
This name derives from the Finnish “veli,” which in turn derives from the Proto-Finnic ”*velji,” meaning “brother.” It is cognate with Northern Sami “viellja,” Karelian “velj,” Estonian “veli.”
This name derives from the Old Norse “VígulfR,” composed of two elements: “víg / vígr / viga” (fight, battle, fighter, able to fight) plus “ulfr” (wolf). In turn, the name means “fighting wolf.”
This name derives from the Old Norse “VígulfR,” composed of two elements: “víg / vígr / viga” (fight, battle, fighter, able to fight) plus “ulfr” (wolf). In turn, the name means “fighting wolf.”
This name derives from the Proto-Baltic and Slavic “vȅsel (*veselъ),” meaning “glad, happy, cheerful, merry, merry one.” In turn, this name derives from the Proto Indo-European term “*wesus,” meaning “good,” refers to a person who has the goodness of heart, goodness-of-mind.
This name derives from the Latin “vēlĭus,” meaning “concealed, veiled, hidden.” Velia (Latin: Vĕlĭa) is a high ground of the Palatine Hill. The Palatine Hill (Latin: Collis Palatium or Mons Palatinus) is the centermost of the Seven Hills of Rome and is one of the most ancient parts of the city. Velius Longus (2nd-century AD) was a Latin grammarian during the reign of Trajan. Macrobius mentions him as a commentator on Virgil. Saint Velio is commemorated on February 12.
This name derives from the Latin “vēlĭus,” meaning “concealed, veiled, hidden.” Velia (Latin: Vĕlĭa) is a high ground of the Palatine Hill. The Palatine Hill (Latin: Collis Palatium or Mons Palatinus) is the centermost of the Seven Hills of Rome and is one of the most ancient parts of the city. Velius Longus (2nd-century AD) was a Latin grammarian during the reign of Trajan. Macrobius mentions him as a commentator on Virgil. Saint Velio is commemorated on February 12.
This name derives from the Slavic Serbo-Croatian “Velimir (Велимир)”, composed of two elements: Proto-Slavic “velii / velje (*velьjь)” (great, more, many, much, a lot) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “bold peace, great peace, the one who is great in maintaining peace.” 1) Velimir Khlebnikov 1885–1922), was a poet and playwright, a central part of the Russian Futurist movement, but his work and influence stretch far beyond it. 2) Velimir “Velja” Ilić (born 1951) is a Serbian politician and Minister without portfolio in the Government of Serbia.
This name derives from the Slavic Serbo-Croatian “Velimir (Велимир)”, composed of two elements: Proto-Slavic “velii / velje (*velьjь)” (great, more, many, much, a lot) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “bold peace, great peace, the one who is great in maintaining peace.” 1) Velimir Khlebnikov 1885–1922), was a poet and playwright, a central part of the Russian Futurist movement, but his work and influence stretch far beyond it. 2) Velimir “Velja” Ilić (born 1951) is a Serbian politician and Minister without portfolio in the Government of Serbia.
This name derives from the Proto-Baltic and Slavic “vȅsel (*veselъ),” meaning “glad, happy, cheerful, merry, merry one.” In turn, this name derives from the Proto Indo-European term “*wesus,” meaning “good,” refers to a person who has the goodness of heart, goodness-of-mind.
This name derives from the Finnish “veli,” which in turn derives from the Proto-Finnic ”*velji,” meaning “brother.” It is cognate with Northern Sami “viellja,” Karelian “velj,” Estonian “veli.”
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
Veloso is a surname of Galician origin, meaning "hairy, full of fleece, full of wool. It is mostly used by Brazilians and Portuguese. Their presence in Galicia, where has its origins may vary ways as “Beloso” (misrepresentation) or “Velloso” (Castilian).
This name derives from the Old High German and Old Norse “Wermund and Vímundr,” composed of two Germanic elements: “*wīhaz / *wīhijaną” (to hallow, to consecrate, sacred, holy, idol, image) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “sacred protector, blessed guardian.” Aimo and Vermondo Corio, Counts of Turbigo, were two noble brothers from Lombardy who were to live in the 8th century. They are venerated as saints by the Catholic Church and patrons of Meda. The liturgical feast of Saints Aimo and Vermondo is celebrated on 13 February.
This name derives from the Old High German and Old Norse “Wermund and Vímundr,” composed of two Germanic elements: “*wīhaz / *wīhijaną” (to hallow, to consecrate, sacred, holy, idol, image) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “sacred protector, blessed guardian.” Aimo and Vermondo Corio, Counts of Turbigo, were two noble brothers from Lombardy who were to live in the 8th century. They are venerated as saints by the Catholic Church and patrons of Meda. The liturgical feast of Saints Aimo and Vermondo is celebrated on 13 February.
This name derives from the Old High German and Old Norse “Wermund and Vímundr,” composed of two Germanic elements: “*wīhaz / *wīhijaną” (to hallow, to consecrate, sacred, holy, idol, image) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “sacred protector, blessed guardian.” Aimo and Vermondo Corio, Counts of Turbigo, were two noble brothers from Lombardy who were to live in the 8th century. They are venerated as saints by the Catholic Church and patrons of Meda. The liturgical feast of Saints Aimo and Vermondo is celebrated on 13 February.
This name derives from the Slavic “*vetye- sláva > Vecheslavu / Vyacheslav (Вечеславъ),” meaning “having greater glory.” 1) Wenceslaus I was the Duke of Bohemia from 921 until his assassination in 935, purportedly in a plot by his brother, Boleslav the Cruel. His martyrdom, and the popularity of several biographies, quickly gave rise to a reputation for heroic goodness, resulting in his being elevated to Sainthood, posthumously declared King, and seen as the patron saint of the Czech state. 2) Wenceslaus IV of Bohemia (1361–1419) was, by inheritance, King of Bohemia from 1363 and by-election, German King (formally King of the Romans) from 1376.
Vencho is a personal name, which means “a crown of Slavic,” which appeared in Bulgaria at the end of the Ottoman rule. It derives from the surname of the Ukrainian writer-historian Yuriy Venelin. His female form is Venelinia or Veneta.
The origin of this name is still today quite uncertain. The theories include: 1) from the Proto-Germanic “*wandrōną > wendel,” meaning “to wander, roam, hike, migrate.” 2) from the Proto-Germanic “*winidaz,” meaning “Wend, Slav.” A term used for a member of a Slavic people from the borders of Germany and Poland; a Sorb; a Kashub. A term used for Slavic peoples living anywhere in the vicinity of German-speaking areas. 3) From the Ancient Germanic “wand,” meaning “stem, trunk, stalk.” The Vandals, a large East Germanic tribe or group of tribes, first appear in history inhabiting present-day southern Poland. Still, some later moved in large numbers, including most notably the group which successively established kingdoms in Spain and then North Africa in the 5th-century.
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This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
The origin of this name is still today quite uncertain. The theories include: 1) from the Proto-Germanic “*wandrōną > wendel,” meaning “to wander, roam, hike, migrate.” 2) from the Proto-Germanic “*winidaz,” meaning “Wend, Slav.” A term used for a member of a Slavic people from the borders of Germany and Poland; a Sorb; a Kashub. A term used for Slavic peoples living anywhere in the vicinity of German-speaking areas. 3) From the Ancient Germanic “wand,” meaning “stem, trunk, stalk.” The Vandals, a large East Germanic tribe or group of tribes, first appear in history inhabiting present-day southern Poland. Still, some later moved in large numbers, including most notably the group which successively established kingdoms in Spain and then North Africa in the 5th-century.
This name derives from the Latin “bĕnĕ advĕnis > benvenutus,” meaning “welcome, the well-received.” The name has a clear auspicious meaning. 1) Beato Benvenuto Mareni was an Italian priest. He is venerated as a saint by the Catholic Church. 2) Benvenuto Cellini (1500–1571) was an Italian goldsmith, sculptor, draftsman, soldier, and musician, who also wrote a famous autobiography. He was one of the most influential artists of Mannerism.
This name derives from the Slavic “*vetye- sláva > Vecheslavu / Vyacheslav (Вечеславъ),” meaning “having greater glory.” 1) Wenceslaus I was the Duke of Bohemia from 921 until his assassination in 935, purportedly in a plot by his brother, Boleslav the Cruel. His martyrdom, and the popularity of several biographies, quickly gave rise to a reputation for heroic goodness, resulting in his being elevated to Sainthood, posthumously declared King, and seen as the patron saint of the Czech state. 2) Wenceslaus IV of Bohemia (1361–1419) was, by inheritance, King of Bohemia from 1363 and by-election, German King (formally King of the Romans) from 1376.
This name derives from the Proto-Italic and Latin “*wēros > vērus > Vera -anus > Veranus,” meaning “true, real, proper, suitable, right, just.” Saint Veranus of Cavaillon († ~590) was a French saint, with a cultus in Italy. He was born at Vaucluse and was bishop of Cavaillon. The feast day is traditionally celebrated on November 11.
This name derives from the Latin “vĕrĕor > verêri,” meaning “revere, respect, revere, fear, be afraid, look with fear.” Verena is venerated as a saint by the Coptic Orthodox Church, by the Roman Catholic Church, and by the Eastern Orthodox Church. According to tradition, she was associated with the Theban Legion and died on the 4th day of Thout (September 14). According to tradition, Saint Verena joined the Theban Legion in its mission to Rhaetia (part of modern-day Switzerland) and was a relative of Saint Victor of the Theban Legion.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the Norman baronial surname, from place names in Normandy. The name is composed of two elements: from the Gaulish “ver(n)” meaning “alder tree, flourishing, full of life” plus “-o / -onis (local suffix),” meaning “place of alder trees.” In turn, the name means “place of the alders.” Vernon’s earliest known use as a surname dates from the early 1030s, when a Hugh de Vernon was recorded as one of the men consenting to a grant of land by Duke Robert of Normandy to the abbey of St Wandrille at Serville, ten miles north of Rouen.
This name derives from the Old High German “Werdheri,” composed of two elements: “*warduz” (guard, defend, protect) and “*harjaz” (army, army leader, commander, warrior). The Sorrows of Young Werther (German: Die Leiden des jungen Werthers) is an epistolary and loosely autobiographical novel by Johann Wolfgang von Goethe, first published in 1774; a revised edition of the novel was published in 1787. Werther was a remarkable novel of the Sturm und Drang period in German literature and influenced the later Romantic literary movement. Werther is a town in the district of Gütersloh in the state of North Rhine-Westphalia, Germany. The name-day is celebrated on November 1, the Feast of All Saints.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Latin “Verŭlae,” a town and comune in the province of Frosinone, Lazio, central Italy. In turn, the name means “native of Verulum.” The feast day is traditionally celebrated on February 21 in memory of San Verulo, martyred in Africa.
This name derived from the Latin adjective “silvestris,” meaning “wooded, forested, wild, sylvan, who lives or comes from the woods,” which derives from the noun “silva,” meaning “wood, woodland, forest, (figuratively) abundance, heap, a lot, abundant material”. Pope Sylvester I († 31 December 335), whose name is also spelled “Silvester,” was the head of the Catholic Church from 31 January 314 to his death in 335. He succeeded Pope Miltiades. He filled the See of Rome at a significant era in the history of the Catholic Church, yet very little is known of him.
This name derives from the Latin “vectĭo > vectius,” meaning “transportation, transfer, towing.” Lucius Vetius († 59 BC) was a Roman politician of Picene origin, belonging to the gens Vettia. He was an exponent of the class of “equites (Roman cavalry)” in the Roman Republic’s last period. The gens Vettia (or Vezia, Vetia, Vezzia) was a plebeian family from Rome that arose at the end of the Republic. The feast day is traditionally celebrated on June 2 in honor of San Vettius’ Epagato’ martyr of Lyon.
This name derives from the Latin “viō > viātor > viātrīx,” meaning “voyager, traveler, wayfarer, messenger.” It was also a common name amongst early Christians, though the spelling was altered by association with the Latin “beatus,” meaning “blessed.” The popularity of the name spread because of Dante Alighieri’s poetry about the Florentine woman Beatrice Portinari. Beatrice d’Este, Duchess of Bari and later of Milan, was the wife of the Milanese ruler Ludovico Sforza (known as ‘Il Moro’). She was one of the most beautiful and accomplished princesses of the Italian Renaissance. Beatrijs van Nazareth (1200–1268) was a Flemish Cistercian nun.
Gaius Vibius Pansa Caetronianus (91–43 BC) was a Roman politician, a tribune of the plebs in 51 BC, and consul of Republican Rome in 43 BC. Although supporting Gaius Julius Caesar during the Civil War, he pushed for the restoration of the Republic upon Caesar’s death. He died of injuries sustained at the Battle of Forum Gallorum. The name is generally regarded as an Oscan praenomen, and it is found extensively in Campania. Still, it was also used in Latium and appeared in Rome from a very early period, being used by the patrician Sestii, and occasionally by members of several prominent plebeian families. The Vibian gens itself was probably Oscan.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin “vīcīnius / vīcīnior,” meaning “more nearby, closer.” Saint Vicinius or Saint Vicinius of Sarsina († 330) was the first bishop of Sarsina and is venerated as a Roman Catholic saint.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
The origin of this name is still today quite uncertain. The theories include: 1) From the Serbo-Croatian “Vidljiv (видљив),” meaning “clear, obvious, conspicuous, striking, noticeable, obvious, evident, indisputable, unmistakable,” which in turn derives from the Slavic vȉdeti (ви̏дети) from the Proto-Slavic “*viděti,” meaning “to see,” compared to the (Latin: vīsum > vĭdĕo).
The origin of this name is still today quite uncertain. The theories include: 1) From the Serbo-Croatian “Vidljiv (видљив),” meaning “clear, obvious, conspicuous, striking, noticeable, obvious, evident, indisputable, unmistakable,” which in turn derives from the Slavic vȉdeti (ви̏дети) from the Proto-Slavic “*viděti,” meaning “to see,” compared to the (Latin: vīsum > vĭdĕo).
This name represents different transliterations of various origins. The main ones are: 1) From the name “Vitus” which in turn derives from the Ancient Germanic root “*widu / witu,” meaning “forest as a borderline, forest, wood, tree.” 2) From the Slavic “vȉdeti (ви̏дети)” which in turn derives from the Proto-Slavic “*viděti,” meaning “to see,” compared to the (Latin: “vīsum > vĭdĕo).
This name derives from the Roman noble title “Helvidius,” from the Latin “helvĭus,” meaning “yellowish, reddish, foxy, redhead.” This name is also an ethnonym of a people of Gaul, an ally of Julius Caesar. The Helvii (ancient Greek: Elouoí “Ἑλουοί”; Latin: Helvĭi) were a relatively small Celtic polity west of the Rhône river on the northern border of Gallia Narbonensis. Their territory was roughly equivalent to the Vivarais, in the modern French department Ardèche. 1) Publius Helvius Pertinax Augustus (126–193) was Roman Emperor for three months in 193. He is known as the first emperor of the tumultuous Year of the Five Emperors. 2) Gaius Helvius Cinna was an influential neoteric poet of the late Roman Republic, a little older than the generation of Catullus and Calvus.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Slavic “Vsevolod (Всеволод),” composed of two Proto-Slavic elements: “vse (все / *vьse)” (everything, all, many, much, a lot) plus “volod / vlad- (владь)” (to govern, to rule, to dominate, to reign). In turn, the name means “lord of everything, one who rules all.”
This name derives from the Old High German “Wighard / Wighart,” composed of two Ancient Germanic elements: “wīg” (fight, battle, fighter, able to fight) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). The name means “the strong fighter, one who fights epic battles.” Wighard / Wigheard († 664/667) was a medieval Archbishop-elect of Canterbury. What little is known about him comes from the 8th-century writer Bede. Still, the various works’ inconsistencies have led to confusion about Wighard’s election’s exact circumstances and whether he was ever confirmed in that office.
This name derives from the Latin “vĭgĭl,” meaning “awake, alert, ready.” 1) Pope Vigilius († 555) was Pope from 29 March 537 to his death in 555. He is considered the first Pope of the Byzantine Papacy. 2) Saint Vigilius of Trent (Italian: San Vigilio di Trento) is venerated as the patron saint and first bishop of Trent. He should not be confused with the Pope of the same name. According to tradition, he was a Roman patrician and was the son of Maxentia and a man whose name is sometimes given as Theodosius.
This name derives from the Latin “vĭgĭl,” meaning “awake, alert, ready.” 1) Pope Vigilius († 555) was Pope from 29 March 537 to his death in 555. He is considered the first Pope of the Byzantine Papacy. 2) Saint Vigilius of Trent (Italian: San Vigilio di Trento) is venerated as the patron saint and first bishop of Trent. He should not be confused with the Pope of the same name. According to tradition, he was a Roman patrician and was the son of Maxentia and a man whose name is sometimes given as Theodosius.
This name derives from the Old Norse “VígulfR,” composed of two elements: “víg / vígr / viga” (fight, battle, fighter, able to fight) plus “ulfr” (wolf). In turn, the name means “fighting wolf.”
This name derives from the Old Norse “VígulfR,” composed of two elements: “víg / vígr / viga” (fight, battle, fighter, able to fight) plus “ulfr” (wolf). In turn, the name means “fighting wolf.”
This name derives from the Old Norse “VígulfR,” composed of two elements: “víg / vígr / viga” (fight, battle, fighter, able to fight) plus “ulfr” (wolf). In turn, the name means “fighting wolf.”
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
This name derives from the Old Norse “Arnviðr” composed of two elements: “ǫrn” plus “viðr,” which in turn this name is of Germanic origin, composed of two elements: “*arnu- / *arô” (eagle) plus “*widu-” (forest, wood, tree). The meaning should be translated as a “forest of eagles.” Arvid August Afzelius (1785–1871) was a Swedish pastor, poet, historian, and mythologist. In Sweden and Estonia, the secular feast day is celebrated on August 31.
This name derives from the Sanskrit “jay > vijaya > vijay,” meaning “victory, success, triumph.” 1) Vijaya is the name of Indra’s grandson, a son of Krishna, and it is another name of the goddess Durga. 2) Vijaya is the name of the Hindu goddess Parvati. 3) The folklore of Jaya and Vijaya indicates that they were the two guardians (Dwarapalaka) of Vishnu’s residence.
The name derives from the Old Norse “víking,” composed of two elements: “vík” (inlet, cove, fjord, small creek) plus “-ing” (one belonging to, one who frequents). Viking was one of the Scandinavian seafaring warriors that raided (and then settled) the British Isles and other parts of Europe in the 8th to the 11th centuries and, according to many historians, were the first Europeans to reach North America. The Old English or Anglo-Frisian form, existing therein since at least the eighth century), could also have been derived from or influenced by Old English “wīc” (camp, dwelling), on account of the temporary encampments which were often a prominent feature of the Vikings’ raids.
Vikram, also Vickram or Vickrum, Vikrama is a male name in the Hindu community. The most common understanding of Vikram’s name is “valorous, one who is wise, brave and strong, victorious, worker’s stride, work is worship.” Like many Hindu names, the name Vikram has many significant interpretations and connections. This name is composed of two elements: “vis- > vi” (to work) plus “krama” (a step, stride, or path).
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Swedish “Willgott,” composed of two Old Norse elements: “*wiljô” (will, wish, desire) plus “*gudą / *gadaną / *gōdaz” (god, deity, divine being / to unite, be associated, suit, right). The Germanic name element has two different meanings: (1) ‘god’ and (2) ‘good,’ which are impossible to distinguish.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old English (Anglo-Saxon) name “Willehad,” composed of two Germanic elements: “*wiljô” (will, wish, desire) plus “*chathu” (battle). Saint Willehad of Bremen (Willehadus, Willihad) was a Christian missionary and the Bishop of Bremen from 787. Willehad was born in Northumbria and probably received his education at York under Saint Egbert.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old High German “Willimar,” composed of two elements: “*wiljô” (will, wish, desire) plus “*maru-” (famous). The younger forms have been used as male forms of Wilma as well. 1) Villmar is a market village in the Limburg-Weilburg district in Hesse, Germany. The community is the center for quarrying and processing the so-called Lahn Marble. 2) Willmar is a city in and the county seat of Kandiyohi County, Minnesota, United States. In Germany, the name is celebrated on July 20.
This name derives from the Old High German “Willimar,” composed of two elements: “*wiljô” (will, wish, desire) plus “*maru-” (famous). The younger forms have been used as male forms of Wilma as well. 1) Villmar is a market village in the Limburg-Weilburg district in Hesse, Germany. The community is the center for quarrying and processing the so-called Lahn Marble. 2) Willmar is a city in and the county seat of Kandiyohi County, Minnesota, United States. In Germany, the name is celebrated on July 20.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name is of Old English (Anglo-Saxon) origin, composed of two elements: “wiell(a)” (spring or stream) plus “tūn” (an enclosed piece of ground, an enclosure or garden, a large inhabited place, a town). In turn, the name means “the one who lives in a village near a stream.” It is an English locational name from any of the various places so called in Cumberland, Herefordshire, Norfolk, Somerset, Wiltshire, and Yorkshire. Both Wilton in Somerset and Yorkshire have their first element Old English pre-7th-century “wiell(a).” The place that has given its name to Wiltshire derives its name from the Celtic river “wylye,” an ancient British river name, possibly meaning “tricky stream, capricious.”
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
The name derives from the epithet “Iuppiter Viminius,” a title of Jupiter venerated on the Viminal from the Latin “vīmen > vīminālis > Viminius,” which means “twig, shoot, osier.” The name day is celebrated on June 12, in memory of St. Vimius of Germany, who lived in the 20th-century.
This name derives from the Old High German and Old Norse “Wermund and Vímundr,” composed of two Germanic elements: “*wīhaz / *wīhijaną” (to hallow, to consecrate, sacred, holy, idol, image) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “sacred protector, blessed guardian.” Aimo and Vermondo Corio, Counts of Turbigo, were two noble brothers from Lombardy who were to live in the 8th century. They are venerated as saints by the Catholic Church and patrons of Meda. The liturgical feast of Saints Aimo and Vermondo is celebrated on 13 February.
It derives from a surname which came from a place name meaning “vine hall” in Middle English, composed of two elements: “vīne” (Any plant of the genus Vitis, a twig or branch of a vine, a pictorial representation of a vine) plus “halle” (hall, dwelling, house; palace, temple).
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Old French “violette / viole” (Old Provençal: viola), from the Latin “vĭŏla,” which in turn derives from the Ancient Greek “íon (ἴον)” meaning “violet, purple flower, dark blue flower.” It is an auspicious name that refers to the homonymous flower. The English form Violet enjoyed a specific diffusion in Scotland in the sixteenth century but became widespread in English only from the nineteenth. The Italian form “viola” became known in England thanks to the character named in Shakespeare’s “Twelfth Night.”
This name derives from the Latin “Virgo > Vergĭnĭus > Vergĭnĭa” (girl of marriageable age, maiden, maiden, virgin, with no sexual experience, a young bride, Roman priestess devoted to chastity, the Virgin goddess, an epithet of Diana). The gens Vergĭnĭa or Virgĭnĭa was a prominent family at Rome, which from an early period was divided into patrician and plebeian branches. The gens was of great antiquity, and frequently filled the highest honors of the state during the first years of the Republic. In Roman mythology, Verginia was a young woman who was killed by her father for evading the aims of Appius Claudius.
This name derives from the Gaulish “*viros > viria,” meaning sort of bracelet worn by men, round, crooked.” Viriathus (180–139 BC) was the most prominent leader of the Lusitanian people that resisted Roman expansion into the regions of western Hispania (as the Romans called it) or western Iberia (as the Greeks called it), where the Roman province of Lusitania would be finally established after the conquest.
This name derives from the Latin “Virius,” a Roman nomen gentile, gens, or “family name.” 1) Virius Nepotianus was a Roman statesman who served as Consul of the Roman Empire in AD 336. He was a member of the Constantinian dynasty. 2) Virius Lupus (~160–205) was a Roman soldier and politician of the late 2nd and early 3rd-century.
This name derives from the Latin “Virius,” a Roman nomen gentile, gens, or “family name.” 1) Virius Nepotianus was a Roman statesman who served as Consul of the Roman Empire in AD 336. He was a member of the Constantinian dynasty. 2) Virius Lupus (~160–205) was a Roman soldier and politician of the late 2nd and early 3rd-century.
all pervasive
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Ancient Germanic root “*widu / Vitu,” which means “forest as a borderline, forest, wood, tree.” Some forms of the name derived from the Latin “vīta,” which means “life.” Guido In the past was the diminutive form of other names, such as Guidobaldo and Guidalberto, which are Germanic, but already in the past, “Wido” was confused with Latin Vitus (today Vito), which in fact in many languages all names are entirely equivalent. Saint Guy of Anderlecht was a Christian saint. He was known as the Poor Man of Anderlecht. 2) Saint Vitus, according to Christian legend, was a Christian saint from Sicily. He died as a martyr during the persecution of Christians by co-ruling Roman Emperors Diocletian and Maximian in 303. Vitus is counted as one of the Fourteen Holy Helpers of the Roman Catholic Church. 3) Guido is a slang term for a working-class urban Italian American. The “Guido” stereotype is multi-faceted. Initially, it was used as a demeaning term for Italian Americans in general.
This name derives from the Lithuanian “Vytautas” composed of two elements: “vyti” (chase) plus “tauta” (the people). In turn, the name means “people who speak” or “conducive to the people.” It is also possible that it is a name of Germanic origin, which means “ruling the forest.” This name appears in Polish documents in the fourteenth century, and it was recorded as Witołt, Witowd, and Witold. As a baptismal name, it only began to be widely used in the 19th-century, perhaps influenced by Jozef Ignacy Kraszewski’s historical novel. Vytautas Didysis was one of the most famous rulers of medieval Lithuania. Vytautas was the ruler (1392–1430) of the Grand Duchy of Lithuania, which chiefly encompassed the Lithuanians and Ruthenians.
This name derives from the Lithuanian “Vytautas” composed of two elements: “vyti” (chase) plus “tauta” (the people). In turn, the name means “people who speak” or “conducive to the people.” It is also possible that it is a name of Germanic origin, which means “ruling the forest.” This name appears in Polish documents in the fourteenth century, and it was recorded as Witołt, Witowd, and Witold. As a baptismal name, it only began to be widely used in the 19th-century, perhaps influenced by Jozef Ignacy Kraszewski’s historical novel. Vytautas Didysis was one of the most famous rulers of medieval Lithuania. Vytautas was the ruler (1392–1430) of the Grand Duchy of Lithuania, which chiefly encompassed the Lithuanians and Ruthenians.
This name derives from the Ancient Germanic root “*widu / Vitu,” which means “forest as a borderline, forest, wood, tree.” Some forms of the name derived from the Latin “vīta,” which means “life.” Guido In the past was the diminutive form of other names, such as Guidobaldo and Guidalberto, which are Germanic, but already in the past, “Wido” was confused with Latin Vitus (today Vito), which in fact in many languages all names are entirely equivalent. Saint Guy of Anderlecht was a Christian saint. He was known as the Poor Man of Anderlecht. 2) Saint Vitus, according to Christian legend, was a Christian saint from Sicily. He died as a martyr during the persecution of Christians by co-ruling Roman Emperors Diocletian and Maximian in 303. Vitus is counted as one of the Fourteen Holy Helpers of the Roman Catholic Church. 3) Guido is a slang term for a working-class urban Italian American. The “Guido” stereotype is multi-faceted. Initially, it was used as a demeaning term for Italian Americans in general.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
There are two sources for this name: from the Latin “(vērĭtās > vērus / vēra),” meaning “truth” and a Slavic “véra (ве́ра) vȅra (ве̏ра),” meaning “faith, belief.” Both roots are linked to a religious tradition because they are connected to the Lord’s faith and truth. In fact, the two cultures have been merged, and both are still promoted by various saints who have taken this name, both in the Catholic and Orthodox Churches.
There are two sources for this name: from the Latin “(vērĭtās > vērus / vēra),” meaning “truth” and a Slavic “véra (ве́ра) vȅra (ве̏ра),” meaning “faith, belief.” Both roots are linked to a religious tradition because they are connected to the Lord’s faith and truth. In fact, the two cultures have been merged, and both are still promoted by various saints who have taken this name, both in the Catholic and Orthodox Churches.
Vladan is a diminutive and pet form of Vladimír, Vladimir, Vladislav, and all names starting with the prefix “Vlad-.” It is of Slavic origin and comes from the following roots: (VOLODIMĚRŬ) and (VLADISLAV).
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Latin “Blasius,” which in turn derives from the adjective “blæsus,” which literally means “lisping, stuttering,” and it is, therefore, similar in meaning to Barbara and Balbino. The English variant Blaze, in modern usage, is influenced by the blaze term, “flame.” Saint Blaise was a physician and bishop of Sebastea in historical Armenia. He was martyred by being beaten, attacked with iron carding combs, and beheaded. In the Latin Church, his feast falls on February 3, in the Eastern Churches on February 11.
This name derives from the Latin “Blasius,” which in turn derives from the adjective “blæsus,” which literally means “lisping, stuttering,” and it is, therefore, similar in meaning to Barbara and Balbino. The English variant Blaze, in modern usage, is influenced by the blaze term, “flame.” Saint Blaise was a physician and bishop of Sebastea in historical Armenia. He was martyred by being beaten, attacked with iron carding combs, and beheaded. In the Latin Church, his feast falls on February 3, in the Eastern Churches on February 11.
This name derives from the Latin “Blasius,” which in turn derives from the adjective “blæsus,” which literally means “lisping, stuttering,” and it is, therefore, similar in meaning to Barbara and Balbino. The English variant Blaze, in modern usage, is influenced by the blaze term, “flame.” Saint Blaise was a physician and bishop of Sebastea in historical Armenia. He was martyred by being beaten, attacked with iron carding combs, and beheaded. In the Latin Church, his feast falls on February 3, in the Eastern Churches on February 11.
This name derives from the Latin “Blasius,” which in turn derives from the adjective “blæsus,” which literally means “lisping, stuttering,” and it is, therefore, similar in meaning to Barbara and Balbino. The English variant Blaze, in modern usage, is influenced by the blaze term, “flame.” Saint Blaise was a physician and bishop of Sebastea in historical Armenia. He was martyred by being beaten, attacked with iron carding combs, and beheaded. In the Latin Church, his feast falls on February 3, in the Eastern Churches on February 11.
Vlatko is a diminutive form of Vladimir and Vladislav. It is of Slavic origin and comes from the following roots: (VOLODIMĚRŬ) and (VLADISLAV).
This name derives from the Irish word, meaning “coming from Ulster.” Ulster is a province in the north of the island of Ireland. In ancient Ireland, it was one of the fifths (Irish: cúige) ruled by a rí ruirech, or “king of over-kings.” The origin of this name is still today quite uncertain. The theories include: 1) From the Old Irish Ulaid / Ulaidh connected to the Ancient Greek Oúolountoi (Ούολουντοι) Oúloutoi (Ούλουτοι) “(Uolunti or Volunti) (Uluti)” mentioned in Ptolemy’s 2nd century Geographia. 2) From the Old Norse name “Uladztir,” which is an adaptation of “Ulaidh” plus “tir,” the Irish for “land.”
This name derives from the Latin “Blasius,” which in turn derives from the adjective “blæsus,” which literally means “lisping, stuttering,” and it is, therefore, similar in meaning to Barbara and Balbino. The English variant Blaze, in modern usage, is influenced by the blaze term, “flame.” Saint Blaise was a physician and bishop of Sebastea in historical Armenia. He was martyred by being beaten, attacked with iron carding combs, and beheaded. In the Latin Church, his feast falls on February 3, in the Eastern Churches on February 11.
This name derives from the Latin “Blasius,” which in turn derives from the adjective “blæsus,” which literally means “lisping, stuttering,” and it is, therefore, similar in meaning to Barbara and Balbino. The English variant Blaze, in modern usage, is influenced by the blaze term, “flame.” Saint Blaise was a physician and bishop of Sebastea in historical Armenia. He was martyred by being beaten, attacked with iron carding combs, and beheaded. In the Latin Church, his feast falls on February 3, in the Eastern Churches on February 11.
Vlăduț is a diminutive of Vladimir and Vladislav. It is of Slavic origin and comes from the following roots: (VOLODIMERU) and (VLADISLAV).
This name derives the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Odin is a major god in Norse mythology and the ruler of Asgard. the root is Homologous with the Old English “Wōden,” the Old Saxon “Wôdan” and the Old High German “Wôtan,” which in turn, derives from the Proto-Germanic “*Wodanaz” / “*Wōđanaz.” Wōdanaz is associated with poetic or mantic qualities, and his name is connected with the concept of *wōþuz, “furor poeticus” (poetic fury), and is thus the god of poets and seers. He is a shape-changer and healer, and therefore a god of magicians and leeches. He is associated with the Wild Hunt of a dead, and thus a death deity. He is also a god of war and a bringer of victory.
It is a given name of Slavic origin composed of two elements: “voj, (Voyna (Война) vojna (војна)” (war, warrior) plus “ciech / cieszyć” (rejoice, enjoy), with the resulting combination meaning “one who enjoys as a soldier, joy of war, warrior comfort, enjoying warrior, smiling warrior.” The name Adalbert is sometimes associated with Wojciech / Vojtech, but they have no linguistic relationship with each other. Their components and meanings are entirely different, but the names may have become associated as a result of St. Adalbert of Prague (born Vojtěch Slavník) taking the name of Adalbert at confirmation. The first name Vojtěch is the 9th most used name in the Czech Republic.
It is a given name of Slavic origin composed of two elements: “voj, (Voyna (Война) vojna (војна)” (war, warrior) plus “ciech / cieszyć” (rejoice, enjoy), with the resulting combination meaning “one who enjoys as a soldier, joy of war, warrior comfort, enjoying warrior, smiling warrior.” The name Adalbert is sometimes associated with Wojciech / Vojtech, but they have no linguistic relationship with each other. Their components and meanings are entirely different, but the names may have become associated as a result of St. Adalbert of Prague (born Vojtěch Slavník) taking the name of Adalbert at confirmation. The first name Vojtěch is the 9th most used name in the Czech Republic.
This name derives from the Proto-Finnic “*voittadak > voida -ttaa > voittaa,” meaning “victory, win, to win, profit, to beat, conquer, overcome.”
This name derives from the Slavic “Vojislav (Војислав),” composed of two elements: “voj (вој)” (war, warrior) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “one who wins fame in the wars, famous warrior.” Stefan Vojislav (~1018–1043) was the Prince of Duklja from 1040 to 1043. He had since 1018 been a Toparch in Byzantine vassalage, and, in 1034, he led an unsuccessful revolt that landed him in prison at Constantinople.
This name is of Slavic origin, composed of two elements: “Voj (вој)” (war) plus the Slavic “milŭ (милъ) mil (мил)” (kind, dear, sweet, pleasant, loving, gracious, gentle, mild). In turn, the name means “the one who loves war.”
This name is of Slavic origin, composed of two elements: “voj (вој)” (war) plus “*mir" (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who brings peace where war lies, the one who is fighting for peace.”
It is a given name of Slavic origin composed of two elements: “voj, (Voyna (Война) vojna (војна)” (war, warrior) plus “ciech / cieszyć” (rejoice, enjoy), with the resulting combination meaning “one who enjoys as a soldier, joy of war, warrior comfort, enjoying warrior, smiling warrior.” The name Adalbert is sometimes associated with Wojciech / Vojtech, but they have no linguistic relationship with each other. Their components and meanings are entirely different, but the names may have become associated as a result of St. Adalbert of Prague (born Vojtěch Slavník) taking the name of Adalbert at confirmation. The first name Vojtěch is the 9th most used name in the Czech Republic.
It is a given name of Slavic origin composed of two elements: “voj, (Voyna (Война) vojna (војна)” (war, warrior) plus “ciech / cieszyć” (rejoice, enjoy), with the resulting combination meaning “one who enjoys as a soldier, joy of war, warrior comfort, enjoying warrior, smiling warrior.” The name Adalbert is sometimes associated with Wojciech / Vojtech, but they have no linguistic relationship with each other. Their components and meanings are entirely different, but the names may have become associated as a result of St. Adalbert of Prague (born Vojtěch Slavník) taking the name of Adalbert at confirmation. The first name Vojtěch is the 9th most used name in the Czech Republic.
This name derives from the Latin root “valeō > valēre” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” 1) Volusianus († 253), also known as Volusian, was a Roman Emperor from November 251 to August 253. His father, Trebonianus Gallus, became Roman Emperor after being elected in the field by the legion, following the deaths of the previous co-emperors Decius and Herennius Etruscus. 2) Marcus Valerius Volusus was a Roman consul with Publius Postumius Tubertus in 505 BC.
This name derives from the Latin root “valeō > valēre” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” 1) Volusianus († 253), also known as Volusian, was a Roman Emperor from November 251 to August 253. His father, Trebonianus Gallus, became Roman Emperor after being elected in the field by the legion, following the deaths of the previous co-emperors Decius and Herennius Etruscus. 2) Marcus Valerius Volusus was a Roman consul with Publius Postumius Tubertus in 505 BC.
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name is a variant form of Volkmar and the Low German form of Waldemar. It is of Germanic and Slavic origin and comes from the following roots: (VOLKMAR) and (VOLODIMĚRŬ).
This name is a variant form of Volkmar and the Low German form of Waldemar. It is of Germanic and Slavic origin and comes from the following roots: (VOLKMAR) and (VOLODIMĚRŬ).
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name derives from the Latin root “valeō > valēre” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” 1) Volusianus († 253), also known as Volusian, was a Roman Emperor from November 251 to August 253. His father, Trebonianus Gallus, became Roman Emperor after being elected in the field by the legion, following the deaths of the previous co-emperors Decius and Herennius Etruscus. 2) Marcus Valerius Volusus was a Roman consul with Publius Postumius Tubertus in 505 BC.
It is a given name of Slavic origin composed of two elements: “voj, (Voyna (Война) vojna (војна)” (war, warrior) plus “ciech / cieszyć” (rejoice, enjoy), with the resulting combination meaning “one who enjoys as a soldier, joy of war, warrior comfort, enjoying warrior, smiling warrior.” The name Adalbert is sometimes associated with Wojciech / Vojtech, but they have no linguistic relationship with each other. Their components and meanings are entirely different, but the names may have become associated as a result of St. Adalbert of Prague (born Vojtěch Slavník) taking the name of Adalbert at confirmation. The first name Vojtěch is the 9th most used name in the Czech Republic.
This name derives from the South Slavic “Vukašin (Вукашин),” composed of two elements: “vȗk (ву̑к),” Pre-Slavic ”*vьlkъ” (wolf) plus “sin (син)” (son). In turn, the name means “son of the wolf.” Vukašin Mrnjavčević (1320–1371) was a medieval Serbian nobleman (became a king in 1365) of the Mrnjavčević family that ruled the modern-day central and northwestern Macedonia from 1365 to 1371. Vučko (Serbo-Croatian Cyrillic: Вучко) is the Olympic mascot of the 1984 Winter Olympics in Sarajevo, created by the Slovenian painter Jože Trobec. The mascot is a wolf, an animal typically found in the forests of the Dinaric Alps region.
This name derives from the Latin “Vulcānus,” of Etruscan origin. In ancient Roman religion and myth, Vulcan was the god of both beneficial and hindering fire, including the fire of volcanoes. Vulcan is often described with a blacksmith’s hammer. The Vulcanalia was the annual festival held on August 23 in his honor. His Greek counterpart is Hephaestus, the god of fire and smithery. In the Etruscan religion, he is identified with Sethlans, the god of fire, the forge, and metalworking.
This name derives from the Proto-Finnic “*voittadak > voida -ttaa > voittaa,” meaning “victory, win, to win, profit, to beat, conquer, overcome.”
This name derives from the South Slavic “Vukašin (Вукашин),” composed of two elements: “vȗk (ву̑к),” Pre-Slavic ”*vьlkъ” (wolf) plus “sin (син)” (son). In turn, the name means “son of the wolf.” Vukašin Mrnjavčević (1320–1371) was a medieval Serbian nobleman (became a king in 1365) of the Mrnjavčević family that ruled the modern-day central and northwestern Macedonia from 1365 to 1371. Vučko (Serbo-Croatian Cyrillic: Вучко) is the Olympic mascot of the 1984 Winter Olympics in Sarajevo, created by the Slovenian painter Jože Trobec. The mascot is a wolf, an animal typically found in the forests of the Dinaric Alps region.
This name derives from the Slavic “*vetye- sláva > Vecheslavu / Vyacheslav (Вечеславъ),” meaning “having greater glory.” 1) Wenceslaus I was the Duke of Bohemia from 921 until his assassination in 935, purportedly in a plot by his brother, Boleslav the Cruel. His martyrdom, and the popularity of several biographies, quickly gave rise to a reputation for heroic goodness, resulting in his being elevated to Sainthood, posthumously declared King, and seen as the patron saint of the Czech state. 2) Wenceslaus IV of Bohemia (1361–1419) was, by inheritance, King of Bohemia from 1363 and by-election, German King (formally King of the Romans) from 1376.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Finnish word “väinä,” meaning “wide, slow-flowing river or strait of the sea.” In hydrology, it is a stretch of a river or stream in which the water depth is above average, and the water velocity is entirely below average. The Latvian name for the river, “Daugava” originated from the Finnish name Vīna-Väinä. This name is mentioned in the Viking sagas and the Chronicle of Nestor.
This name derives from the Finnish word “väinä,” meaning “wide, slow-flowing river or strait of the sea.” In hydrology, it is a stretch of a river or stream in which the water depth is above average, and the water velocity is entirely below average. The Latvian name for the river, “Daugava” originated from the Finnish name Vīna-Väinä. This name is mentioned in the Viking sagas and the Chronicle of Nestor.
This name derives from the Old High German and Old Norse “Wermund and Vímundr,” composed of two Germanic elements: “*wīhaz / *wīhijaną” (to hallow, to consecrate, sacred, holy, idol, image) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “sacred protector, blessed guardian.” Aimo and Vermondo Corio, Counts of Turbigo, were two noble brothers from Lombardy who were to live in the 8th century. They are venerated as saints by the Catholic Church and patrons of Meda. The liturgical feast of Saints Aimo and Vermondo is celebrated on 13 February.
This name derives from the Finnish word “väinä,” meaning “wide, slow-flowing river or strait of the sea.” In hydrology, it is a stretch of a river or stream in which the water depth is above average, and the water velocity is entirely below average. The Latvian name for the river, “Daugava” originated from the Finnish name Vīna-Väinä. This name is mentioned in the Viking sagas and the Chronicle of Nestor.
This name derives from the Finnish word “väinä,” meaning “wide, slow-flowing river or strait of the sea.” In hydrology, it is a stretch of a river or stream in which the water depth is above average, and the water velocity is entirely below average. The Latvian name for the river, “Daugava” originated from the Finnish name Vīna-Väinä. This name is mentioned in the Viking sagas and the Chronicle of Nestor.
This name derives from the Finnish word “väinä,” meaning “wide, slow-flowing river or strait of the sea.” In hydrology, it is a stretch of a river or stream in which the water depth is above average, and the water velocity is entirely below average. The Latvian name for the river, “Daugava” originated from the Finnish name Vīna-Väinä. This name is mentioned in the Viking sagas and the Chronicle of Nestor.
This name derives from the Finnish word “väinä,” meaning “wide, slow-flowing river or strait of the sea.” In hydrology, it is a stretch of a river or stream in which the water depth is above average, and the water velocity is entirely below average. The Latvian name for the river, “Daugava” originated from the Finnish name Vīna-Väinä. This name is mentioned in the Viking sagas and the Chronicle of Nestor.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Old High German and Old Norse “Wermund and Vímundr,” composed of two Germanic elements: “*wīhaz / *wīhijaną” (to hallow, to consecrate, sacred, holy, idol, image) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “sacred protector, blessed guardian.” Aimo and Vermondo Corio, Counts of Turbigo, were two noble brothers from Lombardy who were to live in the 8th century. They are venerated as saints by the Catholic Church and patrons of Meda. The liturgical feast of Saints Aimo and Vermondo is celebrated on 13 February.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the Proto-Italic and Latin “*wēros > vērus > Vera -anus > Veranus,” meaning “true, real, proper, suitable, right, just.” Saint Veranus of Cavaillon († ~590) was a French saint, with a cultus in Italy. He was born at Vaucluse and was bishop of Cavaillon. The feast day is traditionally celebrated on November 11.
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This name derives from the Old Norse “Víðarr.” The theories include: 1) Name composed of two elements: “víðr” (wide, broad, extensive), from the Proto-Norse “*wīda-“(wide) plus “*hariaR” (warrior, leader of an army). 2) Name composed of two elements: “*wiðu-” (forest as a borderline), plus “*hariaR” (warrior, leader of an army). In Norse mythology, Víðarr (Old Norse, possibly “wide ruler,” sometimes anglicized as Vidar, Vithar, Vidarr, and Vitharr), is a god among the Æsir associated with a vengeance. Víðarr is described as the son of Odin and the jötunn Gríðr and is foretold to avenge his father’s death by killing the wolf Fenrir at Ragnarök, a conflict which he is described as surviving.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norse name “vagga,” meaning “cradle, move back and forth in a swinging motion.”
This name derives from the Germanic and Old Norse “*Wēla-nandaz > *Wēlandaz,” meaning “brave in battle, a courageous fighter.” The name is related to the Germanic “Wiolant” translated as “Wayland. In Germanic and Norse mythology, Wayland the Smith is a legendary master blacksmith. In Old Norse sources, Völundr appears in Völundarkviða, a poem in the Poetic Edda, and Þiðrekssaga, and his legend is also depicted on the Ardre image stone VIII. In Old English sources, he appears in Deor, Waldere, and Beowulf, and the legend is depicted on the Franks Casket. He is mentioned in the German poems about Dietrich von Bern as the Father of Witige.
This name derives from the Old Norse name “vagga,” meaning “cradle, move back and forth in a swinging motion.”
This name derives from the Germanic and Old Norse “*Wēla-nandaz > *Wēlandaz,” meaning “brave in battle, a courageous fighter.” The name is related to the Germanic “Wiolant” translated as “Wayland. In Germanic and Norse mythology, Wayland the Smith is a legendary master blacksmith. In Old Norse sources, Völundr appears in Völundarkviða, a poem in the Poetic Edda, and Þiðrekssaga, and his legend is also depicted on the Ardre image stone VIII. In Old English sources, he appears in Deor, Waldere, and Beowulf, and the legend is depicted on the Franks Casket. He is mentioned in the German poems about Dietrich von Bern as the Father of Witige.
This name derives from the Proto-Slavic “*vaditi > vȁditi (ва̏дити),” meaning “take out, draw (something from somewhere), to extract (ore, plants from the ground), to save (somebody from a difficulty).” According to another version, the name corresponds to the patronymic “Vadimovich,” or as a reduction of the Slavic name Vadimir, from the Slavic root “volod / vlad- (владь),” meaning “power, to rule.” St. Vadim was born to a prominent family in the Persian town of Bithlapet. Having distributed his riches, he built in the suburbs of the city a monastery which he dedicated to the archimandrite. In order to focus his thoughts on God and for more concentrated prayers, he sometimes departed to a neighboring desert mountain, and here he was once found worthy to have a vision of God.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name derives from the Proto-Slavic “*vaditi > vȁditi (ва̏дити),” meaning “take out, draw (something from somewhere), to extract (ore, plants from the ground), to save (somebody from a difficulty).” According to another version, the name corresponds to the patronymic “Vadimovich,” or as a reduction of the Slavic name Vadimir, from the Slavic root “volod / vlad- (владь),” meaning “power, to rule.” St. Vadim was born to a prominent family in the Persian town of Bithlapet. Having distributed his riches, he built in the suburbs of the city a monastery which he dedicated to the archimandrite. In order to focus his thoughts on God and for more concentrated prayers, he sometimes departed to a neighboring desert mountain, and here he was once found worthy to have a vision of God.
This name derives from the Proto-Slavic “*vaditi > vȁditi (ва̏дити),” meaning “take out, draw (something from somewhere), to extract (ore, plants from the ground), to save (somebody from a difficulty).” According to another version, the name corresponds to the patronymic “Vadimovich,” or as a reduction of the Slavic name Vadimir, from the Slavic root “volod / vlad- (владь),” meaning “power, to rule.” St. Vadim was born to a prominent family in the Persian town of Bithlapet. Having distributed his riches, he built in the suburbs of the city a monastery which he dedicated to the archimandrite. In order to focus his thoughts on God and for more concentrated prayers, he sometimes departed to a neighboring desert mountain, and here he was once found worthy to have a vision of God.
This name derives from the Lithuanian “vakaras / vakarinis,” meaning “evening, west.” Vakarinė is a Lithuanian goddess of the evening star. Aušrinė is a feminine deity of the Morning Star (Venus) in Lithuanian mythology. She is the antipode to Vakarinė, the Evening Star. Vakarinė tuja is an evergreen coniferous tree in the cypress family Cupressaceae, which is native to eastern Canada and much of the north, central and upper Northeastern United States but widely cultivated as an ornamental plant.
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name is composed of two Albanian elements: “valë” (wave) plus “Drin” (Albanian river). In turn, the name means “the wave of Drin.” The Drin is the longest river in Albania with a total length of 335 km (208 mi), of which 285 km (177 mi) flows within Albania proper.
This name derives from the Latin root “vălĕo / vălens,” meaning: 1) To be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) To have power, be powerful. 4) Apply, to prevail, to have influence, importance. 5) Be capable of, having the strength to be able to, contribute to, power.
This name derives from the Latin root “vălĕo / vălens,” meaning: 1) To be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) To have power, be powerful. 4) Apply, to prevail, to have influence, importance. 5) Be capable of, having the strength to be able to, contribute to, power.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin root “vălĕo / vălens,” meaning: 1) To be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) To have power, be powerful. 4) Apply, to prevail, to have influence, importance. 5) Be capable of, having the strength to be able to, contribute to, power.
This name derives from the Old High German name “Walherich,” composed of two elements: “wala / *walha-” (dead / foreigner, stranger) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the powerful traveler, the head of foreigners.” Saint Walric († 622) was the founder of the abbey of Leuconay on the Somme River (today Saint-Valery-sur-Somme).
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Old High German “Walafrid, Waldifrid,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) or “wala / *walha-” (dead / foreigner, stranger) plus “*friþuz” (peace, tranquility, friendship).
This name derives from the Old High German “Walafrid, Waldifrid,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) or “wala / *walha-” (dead / foreigner, stranger) plus “*friþuz” (peace, tranquility, friendship).
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Slavic “Vsevolod (Всеволод),” composed of two Proto-Slavic elements: “vse (все / *vьse)” (everything, all, many, much, a lot) plus “volod / vlad- (владь)” (to govern, to rule, to dominate, to reign). In turn, the name means “lord of everything, one who rules all.”
This name derives from the Old High German “Walafrid, Waldifrid,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) or “wala / *walha-” (dead / foreigner, stranger) plus “*friþuz” (peace, tranquility, friendship).
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name derives from the Ancient Germanic “*waldaʐ,” meaning “ruler, might, mighty one, power, powerful one.” The feast day is celebrated by ancient tradition on August 3 in memory of Saint Valtena, a monk of Melrose, who lived in Scotland and died around 1160.
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name is of Germanic origin, composed of two elements: “wendī / wende” (turn, turnaround, in the sense of change in temperament or circumstance) plus “*gīslaz” (pledge, hostage). In turn, the name means “the one who is the victim of the changes.” Saint Wandregisel (French: Wandrille) (~605–668 AD) was a Frankish courtier, monk, and abbot. The son of Walchisus, a kinsman of Pepin of Landen, was born around 605, near Verdun in the region, then known as Austrasia. He was educated at the Frankish court in Metz.
This name derives from the Latin “vānitas / vānitātem,” meaning “vanity, conceit, vainness, uselessness,” which in turn derives from “vānus,” meaning “groundless, baseless, meaningless, ostentatious, boastful, deceptive, untrustworthy.”
This name comes from the Latin “bŏnus” (honorable, virtuous, valiant, gallant, valorous, courageous, manful) plus “fātum” (oracle, prophecy, prediction, fairies, destiny, a destiny of men, lifetime determined by you). The name means “the fated valiant man, the destiny of an honorable man.” Saint Boniface was a missionary who propagated Christianity in the Frankish Empire during the 8th- century. He is the patron saint of Germany and the first archbishop of Mainz. Boniface was killed in Friesland.
This name derives from the Latin “vānus > vānitās,” meaning “falsity, falsehood, deception, untruth, untrustworthiness, fickleness, vanity, vainglory.” This name-day is traditionally celebrated on January 9 in memory of Saint Vaningus of Normandy, known as “di Fècamp,” who lived in the 7th-century.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Latin “vărĭus” meaning “versatile, mottled, variegated, multicolored, various color, varied, different, different.” Publius Varinius was a Roman praetor in 73 BC, proconsul in 72 BC, and an unsuccessful military commander during the Third Servile War.
This name derives from the Old High German “warin,” which in turn derives from the Ancient Germanic “*warjaz,” meaning “the defender, the protector.” 1) Guarin was the chaplain (magister capellanus) and chancellor of Roger II of Sicily from about 1130 to his death, during the first decade of the Norman kingdom of Sicily. 2) Saint Guarinus of Sitten (French: Guérin) was Bishop of Sion. Guarinus was born in Pont-à-Mousson, France, around 1065, into a noble family.
This name derives from the Ancient Greek “Eváristos (Ευάριστος),” composed of two elements: “eû (εὖ)” (well) plus “aréso (αρέσω) arestós (αρεστός)” (pleasant, sweet). In turn, the name means “dear, well-liked.” Pope Saint Evaristus is accounted for the fifth Pope, holding office from ~99 to 107 AD or from 99 to 108. He was also known as Aristus. Little is known about St. Evaristus. According to the Liber Pontificalis, he came from a family of Hellenic Jewish origin. He was elected during the reign of the Roman emperor Domitian, the time of the second general persecution.
This name derives from the Aramaic, written in Hebrew “bar naviya’” (Ancient Greek: Barnabâs’ Βαρναβᾶς’), meaning “the son (of the) prophet.” Barnabas, born Joseph, was an early Christian, one of the earliest Christian disciples in Jerusalem. Barnabas appears mainly in Acts, a Christian history of the early Christian church. He also appears in several of Paul’s epistles). According to tradition, the feast day is celebrated on June 11 in memory of Saint Barnabas the Apostle, the first bishop of Milan. On September 7, it also recalls the Blessed Claudio Barnabas Laurent de Mascloux, one of the Hulks of Rochefort’s martyrs.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
It is a given and family name, derived from the Latin “hilarious” (cheerful, merry) from the Ancient Greek “hilarós (ἱλαρός)” (cheerful, lively, joyous, glad, happy) which in turn comes from “hī́lāos (ῑ̔́λᾱος)” (propitious, gracious, merciful, kind, mild, gentle). Saint Hilarion was born in Tabatha, south of Gaza, in Syria Palaestina of pagan parents. He successfully studied rhetoric with a Grammarian in Alexandria. It seems that he was converted to Christianity in Alexandria. The name is taken from a character in Greek mythology, Ilaria, daughter of Leucippus, and the sister Phoebe. The variant foreign “Hilary” was particularly popular in France. During the Middle Ages, it was treated as a masculine name that was brought back into fashion in the twentieth century for women. The popularity of Hilary and its variant Hillary seems to be dropped from after Hillary Clinton became the First Lady of the United States.
worship, devotion
This name derives from the Lithuanian “vasara,” meaning “summer.” The name is suitable for a child born in the summer season.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the heresies of the early Christian church, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Slavic “*vetye- sláva > Vecheslavu / Vyacheslav (Вечеславъ),” meaning “having greater glory.” 1) Wenceslaus I was the Duke of Bohemia from 921 until his assassination in 935, purportedly in a plot by his brother, Boleslav the Cruel. His martyrdom, and the popularity of several biographies, quickly gave rise to a reputation for heroic goodness, resulting in his being elevated to Sainthood, posthumously declared King, and seen as the patron saint of the Czech state. 2) Wenceslaus IV of Bohemia (1361–1419) was, by inheritance, King of Bohemia from 1363 and by-election, German King (formally King of the Romans) from 1376.
This name derives from the Old High German name “Waldobert,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*berhtaz” (light, bright, clear, shining one). Saint Gaubert, Count of Hainaut, (Latin: Waldebertus), was a Belgian count of the seventh century and is venerated as a saint by the Catholic Church. The feast day is traditionally celebrated on May 2.
little, Small (A surname of Welsh origin, variant of VAUGHN and A male given name transferred from the surname).
This name derives from the Proto-Celtic, Proto-Brythonic and Welsh articulated root: “*windos / *gwindos > gwalch gwyn > gawain.” It is the Late Medieval form of the name “Gawain,” which in turn is believed to have originated from the Welsh name “Walchgwn,” meaning “white hawk.” Kenneth Jackson suggested the name evolved from an early Common Brittonic name “*Ualcos Magesos,” meaning “Hawk of the plain.” Sir Gawain and the green knight is an epic poem connected with King Arthur’s roundtable. The form Gavin survived in Scotland and spread to other English-speaking countries in the 1960s. Gawain is King Arthur’s nephew and a knight of the round table in the Arthurian legend. Under the name Gwalchmei, he appears very early in the legend’s development, being mentioned in some of the earliest Welsh Arthurian sources.
This name derives from the Ancient Greek “Babulṓn (Βᾰβῠλών),” meaning “Babel, Babylon.” In turn, the name derives from the Akkadian “Bâb Ilani > Bābili,” meaning “gate of god, a gate of the gods.” Saint Babylas († 253) was a patriarch of Antioch (237–253), who died in prison during the Decian persecution. In the Eastern Orthodox Church and Eastern Catholic Churches of the Byzantine rite, his feast-day is September 4; in the Roman Catholic, January 24.
This name derives from the Ancient Greek “Babulṓn (Βᾰβῠλών),” meaning “Babel, Babylon.” In turn, the name derives from the Akkadian “Bâb Ilani > Bābili,” meaning “gate of god, a gate of the gods.” Saint Babylas († 253) was a patriarch of Antioch (237–253), who died in prison during the Decian persecution. In the Eastern Orthodox Church and Eastern Catholic Churches of the Byzantine rite, his feast-day is September 4; in the Roman Catholic, January 24.
This name derives from the Ancient Greek “Babulṓn (Βᾰβῠλών),” meaning “Babel, Babylon.” In turn, the name derives from the Akkadian “Bâb Ilani > Bābili,” meaning “gate of god, a gate of the gods.” Saint Babylas († 253) was a patriarch of Antioch (237–253), who died in prison during the Decian persecution. In the Eastern Orthodox Church and Eastern Catholic Churches of the Byzantine rite, his feast-day is September 4; in the Roman Catholic, January 24.
This name derives from the Finnish word “väinä,” meaning “wide, slow-flowing river or strait of the sea.” In hydrology, it is a stretch of a river or stream in which the water depth is above average, and the water velocity is entirely below average. The Latvian name for the river, “Daugava” originated from the Finnish name Vīna-Väinä. This name is mentioned in the Viking sagas and the Chronicle of Nestor.
This name derives from the Latin “vectĭo > vectius,” meaning “transportation, transfer, towing.” Lucius Vetius († 59 BC) was a Roman politician of Picene origin, belonging to the gens Vettia. He was an exponent of the class of “equites (Roman cavalry)” in the Roman Republic’s last period. The gens Vettia (or Vezia, Vetia, Vezzia) was a plebeian family from Rome that arose at the end of the Republic. The feast day is traditionally celebrated on June 2 in honor of San Vettius’ Epagato’ martyr of Lyon.
The origin of this name is still today quite uncertain. The theories include: 1) From Vedastus, the Latinized form of a Gaulish given name, which derives from a Germanic given name of unknown origin. 2) From the Indo-Germanic “*ghosti-s” (stranger), Old High German “gast” (guest). In French, Saint Vedast and Saint Gaston († ~540) was an early bishop in the Frankish realm. The feast day is traditionally celebrated on February 6.
The name derives from the Latin root “benedicĕre,” which in turn means “blessed, full of blessings (divine).” It most commonly refers to Saint Benedict of Nursia, the founder of the Order of Saint Benedict and thereby of Western Monasticism (Benedictine). The Order of Saint Benedict (Latin name: Ordo Sancti Benedicti) is a Roman Catholic religious order of independent monastic communities that observe the Rule of Saint Benedict.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Arabic “Wāḥid,” meaning “unique, singular, alone, peerless.” al-Wāḥid is one of the 99 names of God in the Qur’an, which give rise to the Muslim theophoric names.
This name derives from the Old High German “Berinhart / Berenhard,” composed of two elements “*bernu- / *berô” (bear, wild animal) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “strong and powerful as a bear.” The Normans brought it to England, where it replaced the Old English cognate Beornheard. 1) Bernard of Clairvaux was a French abbot and the primary builder of the reforming Cistercian order. After the death of his mother, Bernard sought admission into the Cistercian order. 2) Bérard d’Albret, lord of Vayres and Vertheuil († 1346), was a cadet member of the House of Albret in Gascony and an English commander during the Hundred Years War. 3) Berard of Carbio was a Franciscan friar who was executed in Morocco due to his attempts to promote Christianity, a thirteenth-century saint, and martyr. According to tradition, Berard was born into Leopardi’s noble family and was a native of Carbio in Umbria, a province of the Papal States.
This name means “little raven, a crow.” It derives from the Basque family name “Belasco,” composed of two elements: “bela-,” meaning “raven, a crow” plus “-sco,” the diminutive suffix. Vasco da Gama, 1st Count of Vidigueira, was a Portuguese explorer, one of the most successful in the Age of Discovery and the commander of the first ships to sail directly from Europe to India. He is one of the most famous and celebrated explorers from the Discovery Ages, being the first European to reach India by sea.
This name derives from the Slavic name “Velibor,” composed of two elements: From the Proto-Slavic “velii / velje (*velьjь)” (great, many, much, a lot) plus “bítka (битка)” (battle, fight, engagement, fray). In turn, the name means “great fighter”.
This name derives from the Slavic Serbo-Croatian “Velimir (Велимир)”, composed of two elements: Proto-Slavic “velii / velje (*velьjь)” (great, more, many, much, a lot) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “bold peace, great peace, the one who is great in maintaining peace.” 1) Velimir Khlebnikov 1885–1922), was a poet and playwright, a central part of the Russian Futurist movement, but his work and influence stretch far beyond it. 2) Velimir “Velja” Ilić (born 1951) is a Serbian politician and Minister without portfolio in the Government of Serbia.
This name derives from the Slavic Serbo-Croatian “Velimir (Велимир)”, composed of two elements: Proto-Slavic “velii / velje (*velьjь)” (great, more, many, much, a lot) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “bold peace, great peace, the one who is great in maintaining peace.” 1) Velimir Khlebnikov 1885–1922), was a poet and playwright, a central part of the Russian Futurist movement, but his work and influence stretch far beyond it. 2) Velimir “Velja” Ilić (born 1951) is a Serbian politician and Minister without portfolio in the Government of Serbia.
This name derives from the Ancient Greek “Belisários (Βελισάριος),” composed of two elements: “bélos (Βέλος)” (arrow, dart, weapon) plus “àreos (Άρεως)” (Ares). In turn, the name means “dart of Ares.” Belisarius was a general of the Byzantine Empire. He was instrumental to Emperor Justinian’s ambitious project of reconquering much of the Mediterranean territory of the former Western Roman Empire, which had previously been lost less than a century.
This name derives from the Slavic Serbo-Croatian “Velimir (Велимир)”, composed of two elements: Proto-Slavic “velii / velje (*velьjь)” (great, more, many, much, a lot) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “bold peace, great peace, the one who is great in maintaining peace.” 1) Velimir Khlebnikov 1885–1922), was a poet and playwright, a central part of the Russian Futurist movement, but his work and influence stretch far beyond it. 2) Velimir “Velja” Ilić (born 1951) is a Serbian politician and Minister without portfolio in the Government of Serbia.
This name derives from the Proto-Celtic “*wel- > *welet-,” meaning “seer, to see.” Veleda (Latin: Vĕlĕda) was a priestess and prophet of the Germanic tribe of the Bructeri who achieved some prominence during the Batavian rebellion of AD 69/70, headed by the Romanized Batavian chieftain Gaius Julius Civilis when she correctly predicted the initial successes of the rebels against Roman legions. In her 1795 novel Velleda, ein Zauberroman (Velleda, a Magic Novel), Benedikte Naubert conflated the lives of two contemporaries, Boudica and Veleda, whom she romanticized as Boadicea and Velleda.
Veloso is a surname of Galician origin, meaning "hairy, full of fleece, full of wool. It is mostly used by Brazilians and Portuguese. Their presence in Galicia, where has its origins may vary ways as “Beloso” (misrepresentation) or “Velloso” (Castilian).
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old High German and Old Norse “Wermund and Vímundr,” composed of two Germanic elements: “*wīhaz / *wīhijaną” (to hallow, to consecrate, sacred, holy, idol, image) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “sacred protector, blessed guardian.” Aimo and Vermondo Corio, Counts of Turbigo, were two noble brothers from Lombardy who were to live in the 8th century. They are venerated as saints by the Catholic Church and patrons of Meda. The liturgical feast of Saints Aimo and Vermondo is celebrated on 13 February.
This name derives from the Latin “vēnor > vēnātĭo > vēnātīcĭus > venantius,” meaning “hunter, hunting, game hunting.” 1) Venantius of Camerino (Italian: San Venanzio) is the patron saint of Camerino, Italy. Christian tradition holds that he was a 15-year old who was tortured and martyred by decapitation at Camerino during the persecutions of Decius. Martyred with him were ten other Christians, including the priest Porphyrius, Venantius’ tutor, and Leontius, bishop of Camerino. 2) Venantius was a politician of Italia and consul for the year 507 with Emperor Anastasius I as his colleague.
This name derives from the Latin “vēnor > vēnātĭo > vēnātīcĭus > venantius,” meaning “hunter, hunting, game hunting.” 1) Venantius of Camerino (Italian: San Venanzio) is the patron saint of Camerino, Italy. Christian tradition holds that he was a 15-year old who was tortured and martyred by decapitation at Camerino during the persecutions of Decius. Martyred with him were ten other Christians, including the priest Porphyrius, Venantius’ tutor, and Leontius, bishop of Camerino. 2) Venantius was a politician of Italia and consul for the year 507 with Emperor Anastasius I as his colleague.
This name derives from the Latin “vēnor > vēnātĭo > vēnātīcĭus > venantius,” meaning “hunter, hunting, game hunting.” 1) Venantius of Camerino (Italian: San Venanzio) is the patron saint of Camerino, Italy. Christian tradition holds that he was a 15-year old who was tortured and martyred by decapitation at Camerino during the persecutions of Decius. Martyred with him were ten other Christians, including the priest Porphyrius, Venantius’ tutor, and Leontius, bishop of Camerino. 2) Venantius was a politician of Italia and consul for the year 507 with Emperor Anastasius I as his colleague.
This name derives from the Latin “vēnor > vēnātĭo > vēnātīcĭus > venantius,” meaning “hunter, hunting, game hunting.” 1) Venantius of Camerino (Italian: San Venanzio) is the patron saint of Camerino, Italy. Christian tradition holds that he was a 15-year old who was tortured and martyred by decapitation at Camerino during the persecutions of Decius. Martyred with him were ten other Christians, including the priest Porphyrius, Venantius’ tutor, and Leontius, bishop of Camerino. 2) Venantius was a politician of Italia and consul for the year 507 with Emperor Anastasius I as his colleague.
The origin of this name is still today quite uncertain. The theories include: 1) from the Proto-Germanic “*wandrōną > wendel,” meaning “to wander, roam, hike, migrate.” 2) from the Proto-Germanic “*winidaz,” meaning “Wend, Slav.” A term used for a member of a Slavic people from the borders of Germany and Poland; a Sorb; a Kashub. A term used for Slavic peoples living anywhere in the vicinity of German-speaking areas. 3) From the Ancient Germanic “wand,” meaning “stem, trunk, stalk.” The Vandals, a large East Germanic tribe or group of tribes, first appear in history inhabiting present-day southern Poland. Still, some later moved in large numbers, including most notably the group which successively established kingdoms in Spain and then North Africa in the 5th-century.
Venelin is a personal name, which means “a crown of Slavic,” which appeared in Bulgaria at the end of the Ottoman rule. It derives from the surname of the Ukrainian writer-historian Yuriy Venelin. His female form is Venelinia or Veneta.
This name derives from the Proto Indo-European, Sanskrit, and Latin root “*wen > vanas > vēneris > venus,” meaning “love, sexual desire, loveliness, beauty, charm.” Venus is the Roman goddess whose functions encompassed love, beauty, sexual desire, fertility, prosperity, and victory. In Roman mythology, she was the Roman people’s mother through her son, Aeneas, who survived Troy’s fall and fled to Italy. Venus is the second planet from the Sun. The planet is named after the Roman goddess of love and beauty. After the Earth’s Moon, it is the brightest natural object in the night sky, reaching an apparent magnitude of −4.6, bright enough to cast shadows. Venĕris dies (Venus day) is the Latin version of the fifth day of the week (English: Friday), once sacred to the Germanic goddess Freyja.
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This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the medieval name “Bonaventura,” composed of two Latin elements: “bŏnus” (man of honor, virtuous, honest, talented) plus “ventura” (fortune). The name means “good life, good fortune.” Saint Bonaventure, born Giovanni di Fidanza, was an Italian medieval scholastic theologian and philosopher. The seventh Minister General of the Order of Friars Minor was also a Cardinal Bishop of Albano.
This name derives from the medieval name “Bonaventura,” composed of two Latin elements: “bŏnus” (man of honor, virtuous, honest, talented) plus “ventura” (fortune). The name means “good life, good fortune.” Saint Bonaventure, born Giovanni di Fidanza, was an Italian medieval scholastic theologian and philosopher. The seventh Minister General of the Order of Friars Minor was also a Cardinal Bishop of Albano.
This name derives from the Proto Indo-European, Sanskrit, and Latin root “*wen > vanas > vēneris > venus,” meaning “love, sexual desire, loveliness, beauty, charm.” Venus is the Roman goddess whose functions encompassed love, beauty, sexual desire, fertility, prosperity, and victory. In Roman mythology, she was the Roman people’s mother through her son, Aeneas, who survived Troy’s fall and fled to Italy. Venus is the second planet from the Sun. The planet is named after the Roman goddess of love and beauty. After the Earth’s Moon, it is the brightest natural object in the night sky, reaching an apparent magnitude of −4.6, bright enough to cast shadows. Venĕris dies (Venus day) is the Latin version of the fifth day of the week (English: Friday), once sacred to the Germanic goddess Freyja.
This name derives from the Proto-Italic and Latin “*wēros > vērus > Vera -anus > Veranus,” meaning “true, real, proper, suitable, right, just.” Saint Veranus of Cavaillon († ~590) was a French saint, with a cultus in Italy. He was born at Vaucluse and was bishop of Cavaillon. The feast day is traditionally celebrated on November 11.
This name derives from the Old High German “Berinhart / Berenhard,” composed of two elements “*bernu- / *berô” (bear, wild animal) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “strong and powerful as a bear.” The Normans brought it to England, where it replaced the Old English cognate Beornheard. 1) Bernard of Clairvaux was a French abbot and the primary builder of the reforming Cistercian order. After the death of his mother, Bernard sought admission into the Cistercian order. 2) Bérard d’Albret, lord of Vayres and Vertheuil († 1346), was a cadet member of the House of Albret in Gascony and an English commander during the Hundred Years War. 3) Berard of Carbio was a Franciscan friar who was executed in Morocco due to his attempts to promote Christianity, a thirteenth-century saint, and martyr. According to tradition, Berard was born into Leopardi’s noble family and was a native of Carbio in Umbria, a province of the Papal States.
This name derives from the Latin “verbēna,” a perennial herb native to Europe. It grows up to a meter/yard high, with an upright habitus. The lobed leaves are toothed, the delicate spikes hold mauve flowers. In turn, this name derives from the Pie (Proto Indo-European) root “*werb,” meaning “to fold.”
This name derives from the Hebrew “Yirmeyâh / Yirmeyâhû,” meaning (the Lord loosens, God will uplift, Yah exalts). Jeremiah was one of the major prophets of the Hebrew Bible. Judaism considers the Book of Jeremiah part of its canon and regards Jeremiah as the second of the major prophets. Islam considers Jeremiah a prophet. Christianity also sees Jeremiah as a prophet, and he is quoted in the New Testament.
There are two sources for this name: from the Latin “(vērĭtās > vērus / vēra),” meaning “truth” and a Slavic “véra (ве́ра) vȅra (ве̏ра),” meaning “faith, belief.” Both roots are linked to a religious tradition because they are connected to the Lord’s faith and truth. In fact, the two cultures have been merged, and both are still promoted by various saints who have taken this name, both in the Catholic and Orthodox Churches.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the Old High German “Berinhart / Berenhard,” composed of two elements “*bernu- / *berô” (bear, wild animal) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “strong and powerful as a bear.” The Normans brought it to England, where it replaced the Old English cognate Beornheard. 1) Bernard of Clairvaux was a French abbot and the primary builder of the reforming Cistercian order. After the death of his mother, Bernard sought admission into the Cistercian order. 2) Bérard d’Albret, lord of Vayres and Vertheuil († 1346), was a cadet member of the House of Albret in Gascony and an English commander during the Hundred Years War. 3) Berard of Carbio was a Franciscan friar who was executed in Morocco due to his attempts to promote Christianity, a thirteenth-century saint, and martyr. According to tradition, Berard was born into Leopardi’s noble family and was a native of Carbio in Umbria, a province of the Papal States.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the Old High German “Werdheri,” composed of two elements: “*warduz” (guard, defend, protect) and “*harjaz” (army, army leader, commander, warrior). The Sorrows of Young Werther (German: Die Leiden des jungen Werthers) is an epistolary and loosely autobiographical novel by Johann Wolfgang von Goethe, first published in 1774; a revised edition of the novel was published in 1787. Werther was a remarkable novel of the Sturm und Drang period in German literature and influenced the later Romantic literary movement. Werther is a town in the district of Gütersloh in the state of North Rhine-Westphalia, Germany. The name-day is celebrated on November 1, the Feast of All Saints.
This name derives from the Proto-Baltic and Slavic “vȅsel (*veselъ),” meaning “glad, happy, cheerful, merry, merry one.” In turn, this name derives from the Proto Indo-European term “*wesus,” meaning “good,” refers to a person who has the goodness of heart, goodness-of-mind.
This name derives from the Proto-Baltic and Slavic “vȅsel (*veselъ),” meaning “glad, happy, cheerful, merry, merry one.” In turn, this name derives from the Proto Indo-European term “*wesus,” meaning “good,” refers to a person who has the goodness of heart, goodness-of-mind.
This name derived from the Latin adjective “silvestris,” meaning “wooded, forested, wild, sylvan, who lives or comes from the woods,” which derives from the noun “silva,” meaning “wood, woodland, forest, (figuratively) abundance, heap, a lot, abundant material”. Pope Sylvester I († 31 December 335), whose name is also spelled “Silvester,” was the head of the Catholic Church from 31 January 314 to his death in 335. He succeeded Pope Miltiades. He filled the See of Rome at a significant era in the history of the Catholic Church, yet very little is known of him.
This name derives from the Latin “vectĭo > vectius,” meaning “transportation, transfer, towing.” Lucius Vetius († 59 BC) was a Roman politician of Picene origin, belonging to the gens Vettia. He was an exponent of the class of “equites (Roman cavalry)” in the Roman Republic’s last period. The gens Vettia (or Vezia, Vetia, Vezzia) was a plebeian family from Rome that arose at the end of the Republic. The feast day is traditionally celebrated on June 2 in honor of San Vettius’ Epagato’ martyr of Lyon.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin “vĕtŭs > vĕtŭrĭus,” meaning “senior, veteran, expert, with long experience.” The gens Veturia, anciently called Vetusia, was a patrician family at Rome, which also had plebeian branches. The patrician branch was of great antiquity. According to legendary history, Mamurius Veturius lived in the time of Numa Pompilius and made the sacred Ancilia. Veturia was a Roman matron, the mother of the possibly legendary Roman general Gaius Marcius Coriolanus. Veturia came from a patrician family and encouraged her son’s involvement in Roman politics.
This name derives from the Latin “vĕtŭs > vĕtŭrĭus,” meaning “senior, veteran, expert, with long experience.” The gens Veturia, anciently called Vetusia, was a patrician family at Rome, which also had plebeian branches. The patrician branch was of great antiquity. According to legendary history, Mamurius Veturius lived in the time of Numa Pompilius and made the sacred Ancilia. Veturia was a Roman matron, the mother of the possibly legendary Roman general Gaius Marcius Coriolanus. Veturia came from a patrician family and encouraged her son’s involvement in Roman politics.
This name derives from the Latin “vectĭo > vectius,” meaning “transportation, transfer, towing.” Lucius Vetius († 59 BC) was a Roman politician of Picene origin, belonging to the gens Vettia. He was an exponent of the class of “equites (Roman cavalry)” in the Roman Republic’s last period. The gens Vettia (or Vezia, Vetia, Vezzia) was a plebeian family from Rome that arose at the end of the Republic. The feast day is traditionally celebrated on June 2 in honor of San Vettius’ Epagato’ martyr of Lyon.
This name derives from the surname of Jean-Marie Vianney, of which it is of unknown origin. Jean-Marie Vianney (1786–1859), commonly known in English as Saint John Vianney, was a French parish priest who is venerated in the Catholic Church as a saint and as the patron saint of parish priests.
This name derives from the Latin “viō > viātor > viātrīx,” meaning “voyager, traveler, wayfarer, messenger.” It was also a common name amongst early Christians, though the spelling was altered by association with the Latin “beatus,” meaning “blessed.” The popularity of the name spread because of Dante Alighieri’s poetry about the Florentine woman Beatrice Portinari. Beatrice d’Este, Duchess of Bari and later of Milan, was the wife of the Milanese ruler Ludovico Sforza (known as ‘Il Moro’). She was one of the most beautiful and accomplished princesses of the Italian Renaissance. Beatrijs van Nazareth (1200–1268) was a Flemish Cistercian nun.
This name derives from the Latin “viō > viātor > viātrīx,” meaning “voyager, traveler, wayfarer, messenger.” It was also a common name amongst early Christians, though the spelling was altered by association with the Latin “beatus,” meaning “blessed.” The popularity of the name spread because of Dante Alighieri’s poetry about the Florentine woman Beatrice Portinari. Beatrice d’Este, Duchess of Bari and later of Milan, was the wife of the Milanese ruler Ludovico Sforza (known as ‘Il Moro’). She was one of the most beautiful and accomplished princesses of the Italian Renaissance. Beatrijs van Nazareth (1200–1268) was a Flemish Cistercian nun.
This name derives from the Hungarian (Magyar) and Romanian “Vecel > vețel,” a commune in Hunedoara County, Romania. Saint Vicelinus (1090–1154) was a German bishop of Oldenburg in Holstein who was considered Holstein’s apostle. In the Middle Ages, Veţel was a Hungarian settlement. Romanians also settled here in the 15th-century, and a Romanian quarter was built. Since the 16th-century, the place is inhabited almost exclusively by Romanians.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin “vīcīnius / vīcīnior,” meaning “more nearby, closer.” Saint Vicinius or Saint Vicinius of Sarsina († 330) was the first bishop of Sarsina and is venerated as a Roman Catholic saint.
Vikram, also Vickram or Vickrum, Vikrama is a male name in the Hindu community. The most common understanding of Vikram’s name is “valorous, one who is wise, brave and strong, victorious, worker’s stride, work is worship.” Like many Hindu names, the name Vikram has many significant interpretations and connections. This name is composed of two elements: “vis- > vi” (to work) plus “krama” (a step, stride, or path).
Vikram, also Vickram or Vickrum, Vikrama is a male name in the Hindu community. The most common understanding of Vikram’s name is “valorous, one who is wise, brave and strong, victorious, worker’s stride, work is worship.” Like many Hindu names, the name Vikram has many significant interpretations and connections. This name is composed of two elements: “vis- > vi” (to work) plus “krama” (a step, stride, or path).
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
The origin of this name is still quite uncertain today. The theories include: 1) From the Latin “vĭdŭus,” meaning “alone, with no wife, no husband or wife, abandoned, unowned.” The feast day is traditionally celebrated on September 8, in memory of San Vidiano of Martres-Tolosane.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name is of Germanic origin, composed of two elements: “*widu-” (forest, wood, tree) plus “*-wulfaz” (wolf). In turn, the name means “the forest wolf.”
This name derives from the Old High German “Wighard / Wighart,” composed of two Ancient Germanic elements: “wīg” (fight, battle, fighter, able to fight) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). The name means “the strong fighter, one who fights epic battles.” Wighard / Wigheard († 664/667) was a medieval Archbishop-elect of Canterbury. What little is known about him comes from the 8th-century writer Bede. Still, the various works’ inconsistencies have led to confusion about Wighard’s election’s exact circumstances and whether he was ever confirmed in that office.
This name derives from the Old Norse “VígulfR,” composed of two elements: “víg / vígr / viga” (fight, battle, fighter, able to fight) plus “ulfr” (wolf). In turn, the name means “fighting wolf.”
This name derives from the Old Norse “VígulfR,” composed of two elements: “víg / vígr / viga” (fight, battle, fighter, able to fight) plus “ulfr” (wolf). In turn, the name means “fighting wolf.”
This name derives from the Latin “vĭgĭl,” meaning “awake, alert, ready.” 1) Pope Vigilius († 555) was Pope from 29 March 537 to his death in 555. He is considered the first Pope of the Byzantine Papacy. 2) Saint Vigilius of Trent (Italian: San Vigilio di Trento) is venerated as the patron saint and first bishop of Trent. He should not be confused with the Pope of the same name. According to tradition, he was a Roman patrician and was the son of Maxentia and a man whose name is sometimes given as Theodosius.
This name derives from the Latin “vĭgĭl,” meaning “awake, alert, ready.” 1) Pope Vigilius († 555) was Pope from 29 March 537 to his death in 555. He is considered the first Pope of the Byzantine Papacy. 2) Saint Vigilius of Trent (Italian: San Vigilio di Trento) is venerated as the patron saint and first bishop of Trent. He should not be confused with the Pope of the same name. According to tradition, he was a Roman patrician and was the son of Maxentia and a man whose name is sometimes given as Theodosius.
This name derives from the Latin “vĭgĭl,” meaning “awake, alert, ready.” 1) Pope Vigilius († 555) was Pope from 29 March 537 to his death in 555. He is considered the first Pope of the Byzantine Papacy. 2) Saint Vigilius of Trent (Italian: San Vigilio di Trento) is venerated as the patron saint and first bishop of Trent. He should not be confused with the Pope of the same name. According to tradition, he was a Roman patrician and was the son of Maxentia and a man whose name is sometimes given as Theodosius.
This name derives from the Latin “vĭgĭl,” meaning “awake, alert, ready.” 1) Pope Vigilius († 555) was Pope from 29 March 537 to his death in 555. He is considered the first Pope of the Byzantine Papacy. 2) Saint Vigilius of Trent (Italian: San Vigilio di Trento) is venerated as the patron saint and first bishop of Trent. He should not be confused with the Pope of the same name. According to tradition, he was a Roman patrician and was the son of Maxentia and a man whose name is sometimes given as Theodosius.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin “vĭgĭl,” meaning “awake, alert, ready.” 1) Pope Vigilius († 555) was Pope from 29 March 537 to his death in 555. He is considered the first Pope of the Byzantine Papacy. 2) Saint Vigilius of Trent (Italian: San Vigilio di Trento) is venerated as the patron saint and first bishop of Trent. He should not be confused with the Pope of the same name. According to tradition, he was a Roman patrician and was the son of Maxentia and a man whose name is sometimes given as Theodosius.
This name derives from the Latin “vĭgĭl,” meaning “awake, alert, ready.” 1) Pope Vigilius († 555) was Pope from 29 March 537 to his death in 555. He is considered the first Pope of the Byzantine Papacy. 2) Saint Vigilius of Trent (Italian: San Vigilio di Trento) is venerated as the patron saint and first bishop of Trent. He should not be confused with the Pope of the same name. According to tradition, he was a Roman patrician and was the son of Maxentia and a man whose name is sometimes given as Theodosius.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
Vikram, also Vickram or Vickrum, Vikrama is a male name in the Hindu community. The most common understanding of Vikram’s name is “valorous, one who is wise, brave and strong, victorious, worker’s stride, work is worship.” Like many Hindu names, the name Vikram has many significant interpretations and connections. This name is composed of two elements: “vis- > vi” (to work) plus “krama” (a step, stride, or path).
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Old High German “Wilburg,” composed of two elements: “*wiljô” (will, wish, desire) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). In turn, the name means “one who has the desire to protect.” Blessed Wilbirg, she was only 16, with her friend Matilde makes a pilgrimage in Spain, among the destinations most popular in the Middle Ages. Wilbirg returned to Austria decided to make a radical choice: during the Ascension Day of 1248, she shut in a cell at the Church of the Canons Regular of St. Augustine. Wilbirg lived for 40 years in that cell, supported by the strength of Christ.
This name derives from Old High German “Willibert,” composed of two elements: “*wiljô” (will, wish, desire) plus “*berhtaz” (light, bright, clear, shining one). Wilbert († 889) was the Archbishop of Cologne from 870 until his death. Wilbert was a priest in Cologne Cathedral when Archbishop Gunther was excommunicated and deposed.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from Old High German name “Willifrid,” composed of two elements: “*wiljô” (will, wish, desire) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “desire for peace, desire for friendship.” Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Gaul, and at Rome; he returned to Northumbria in about 660 and became the abbot of a newly founded monastery at Ripon.
This name derives from Old High German name “Willifrid,” composed of two elements: “*wiljô” (will, wish, desire) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “desire for peace, desire for friendship.” Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Gaul, and at Rome; he returned to Northumbria in about 660 and became the abbot of a newly founded monastery at Ripon.
This name derives from the Swedish “Willgott,” composed of two Old Norse elements: “*wiljô” (will, wish, desire) plus “*gudą / *gadaną / *gōdaz” (god, deity, divine being / to unite, be associated, suit, right). The Germanic name element has two different meanings: (1) ‘god’ and (2) ‘good,’ which are impossible to distinguish.
This name derives from the Swedish “Willgott,” composed of two Old Norse elements: “*wiljô” (will, wish, desire) plus “*gudą / *gadaną / *gōdaz” (god, deity, divine being / to unite, be associated, suit, right). The Germanic name element has two different meanings: (1) ‘god’ and (2) ‘good,’ which are impossible to distinguish.
This name derives from the Swedish “Willgott,” composed of two Old Norse elements: “*wiljô” (will, wish, desire) plus “*gudą / *gadaną / *gōdaz” (god, deity, divine being / to unite, be associated, suit, right). The Germanic name element has two different meanings: (1) ‘god’ and (2) ‘good,’ which are impossible to distinguish.
This name derives from the Old English (Anglo-Saxon) name “Willehad,” composed of two Germanic elements: “*wiljô” (will, wish, desire) plus “*chathu” (battle). Saint Willehad of Bremen (Willehadus, Willihad) was a Christian missionary and the Bishop of Bremen from 787. Willehad was born in Northumbria and probably received his education at York under Saint Egbert.
This name is of Old English (Anglo-Saxon) origin and was formerly a surname derived from “Wilheard.” In turn, the name derives from the Old High German name “Willihart,” composed of two elements: “*wiljô” (will, wish, desire) plus “*harduz / *hardu-” (hard, strong, brave, powerful one). Willard Preble Hall (1820–1882) was an American lawyer and politician. He served as the 17th Governor of Missouri from 1864 to 1865 during the last years of the American Civil War.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old English (Anglo-Saxon) name “Willehad,” composed of two Germanic elements: “*wiljô” (will, wish, desire) plus “*chathu” (battle). Saint Willehad of Bremen (Willehadus, Willihad) was a Christian missionary and the Bishop of Bremen from 787. Willehad was born in Northumbria and probably received his education at York under Saint Egbert.
This name derives from the Medieval Latin “Villano,” meaning “rural, farmer.” In turn, the name derives from the Latin “vīlla > villanus,” meaning “countryside, village. 1) Villano Villani († 1175) was an Italian Catholic cardinal and archbishop. 2) Blessed Villana de ‘Botti (1332–1360) was an Italian nun.
This name is of Old English (Anglo-Saxon) origin and was formerly a surname derived from “Wilheard.” In turn, the name derives from the Old High German name “Willihart,” composed of two elements: “*wiljô” (will, wish, desire) plus “*harduz / *hardu-” (hard, strong, brave, powerful one). Willard Preble Hall (1820–1882) was an American lawyer and politician. He served as the 17th Governor of Missouri from 1864 to 1865 during the last years of the American Civil War.
This name is of Old English (Anglo-Saxon) origin and was formerly a surname derived from “Wilheard.” In turn, the name derives from the Old High German name “Willihart,” composed of two elements: “*wiljô” (will, wish, desire) plus “*harduz / *hardu-” (hard, strong, brave, powerful one). Willard Preble Hall (1820–1882) was an American lawyer and politician. He served as the 17th Governor of Missouri from 1864 to 1865 during the last years of the American Civil War.
This name derives from the Swedish “Willgott,” composed of two Old Norse elements: “*wiljô” (will, wish, desire) plus “*gudą / *gadaną / *gōdaz” (god, deity, divine being / to unite, be associated, suit, right). The Germanic name element has two different meanings: (1) ‘god’ and (2) ‘good,’ which are impossible to distinguish.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old High German “Willimar,” composed of two elements: “*wiljô” (will, wish, desire) plus “*maru-” (famous). The younger forms have been used as male forms of Wilma as well. 1) Villmar is a market village in the Limburg-Weilburg district in Hesse, Germany. The community is the center for quarrying and processing the so-called Lahn Marble. 2) Willmar is a city in and the county seat of Kandiyohi County, Minnesota, United States. In Germany, the name is celebrated on July 20.
This name derives from the Old High German “Willimar,” composed of two elements: “*wiljô” (will, wish, desire) plus “*maru-” (famous). The younger forms have been used as male forms of Wilma as well. 1) Villmar is a market village in the Limburg-Weilburg district in Hesse, Germany. The community is the center for quarrying and processing the so-called Lahn Marble. 2) Willmar is a city in and the county seat of Kandiyohi County, Minnesota, United States. In Germany, the name is celebrated on July 20.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name means a friend of peace, the one who brings peace. The name derives from Old English (Anglo-Saxon) root” wine frið,” which in turn derives from Old High German name “Winfried,” composed of two Ancient Germanic elements: “*-winiz” (friend) plus “*friþuz” (peace, tranquility, friendship). Saint Winifred or Saint Winefride was a 7th-century Welsh Christian woman, around whom many historical legends have formed. A healing spring at the traditional site of her death is now a shrine and pilgrimage site called St Winefride’s Well in Holywell, Flintshire, Wales known as the Lourdes of Wales.
This name derives from the Medieval Latin “vīnum > Vinicius,” meaning “wine, of wine, the drinker.” Marcus Vinicius was a Roman consul and a prominent general at the first Roman emperor’s service, Augustus (ruled 30 BC-AD 14). 2) Marcus Vinicius was a Roman consul and, as the husband of Julia Livilla, grandson-in-law (progenitor) of the emperor Tiberius.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin “Vergĭlĭus.” There are two hypotheses about the etymology: 1) From the Latin “Vergĭlĭæ” (the constellation of the Pleiades). 2) From the Latin “Vĭr,” meaning “man, male” plus “līlĭum,” meaning “lily.” In turn, the name means “a person as pure as a lily.” Publius Vergilius Maro, usually called Virgil or Vergil in English, was an ancient Roman poet of the Augustan period. Vergilius of Salzburg an Irish churchman, an early astronomer, and bishop of Salzburg. His obituary calls him the geometer.
This name derives from the Latin “Vergĭlĭus.” There are two hypotheses about the etymology: 1) From the Latin “Vergĭlĭæ” (the constellation of the Pleiades). 2) From the Latin “Vĭr,” meaning “man, male” plus “līlĭum,” meaning “lily.” In turn, the name means “a person as pure as a lily.” Publius Vergilius Maro, usually called Virgil or Vergil in English, was an ancient Roman poet of the Augustan period. Vergilius of Salzburg an Irish churchman, an early astronomer, and bishop of Salzburg. His obituary calls him the geometer.
This name derives from the Gaulish “*viros > viria,” meaning sort of bracelet worn by men, round, crooked.” Viriathus (180–139 BC) was the most prominent leader of the Lusitanian people that resisted Roman expansion into the regions of western Hispania (as the Romans called it) or western Iberia (as the Greeks called it), where the Roman province of Lusitania would be finally established after the conquest.
This name derives from the Gaulish “*viros > viria,” meaning sort of bracelet worn by men, round, crooked.” Viriathus (180–139 BC) was the most prominent leader of the Lusitanian people that resisted Roman expansion into the regions of western Hispania (as the Romans called it) or western Iberia (as the Greeks called it), where the Roman province of Lusitania would be finally established after the conquest.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from Ancient Greek “Bēssa (βῆσσα) Bēssarìōn (Βησσαρίων),” meaning “cultivated, grown, coming from Basarabia.” Bessarion, a Roman Catholic Cardinal Bishop and the titular Latin Patriarch of Constantinople, was one of the illustrious Greek scholars who contributed to the great revival of letters in the 15th-century. He has been mistakenly known also as Johannes Bessarion due to an erroneous interpretation of Gregory III Mammas. Bessarabia is a historical term for the geographic region in Eastern Europe bounded by the Dniester River on the east and the Prut River on the west.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, and was the son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante in the Divine Comedy.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, and was the son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante in the Divine Comedy.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Latin “vitulus > vitellus,” meaning “a small calf, the yolk of an egg.” Vitellius (Aulus Vitellius Germanicus Augustus); 15–69 AD) was Roman Emperor for eight months, from 16 April to 22 December 69 AD.
This name derives from the Latin “vitulus > vitellus,” meaning “a small calf, the yolk of an egg.” Vitellius (Aulus Vitellius Germanicus Augustus); 15–69 AD) was Roman Emperor for eight months, from 16 April to 22 December 69 AD.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Lithuanian “Vytautas” composed of two elements: “vyti” (chase) plus “tauta” (the people). In turn, the name means “people who speak” or “conducive to the people.” It is also possible that it is a name of Germanic origin, which means “ruling the forest.” This name appears in Polish documents in the fourteenth century, and it was recorded as Witołt, Witowd, and Witold. As a baptismal name, it only began to be widely used in the 19th-century, perhaps influenced by Jozef Ignacy Kraszewski’s historical novel. Vytautas Didysis was one of the most famous rulers of medieval Lithuania. Vytautas was the ruler (1392–1430) of the Grand Duchy of Lithuania, which chiefly encompassed the Lithuanians and Ruthenians.
The origin of this name is still today quite uncertain. The theories include: A name of Slavic origin, composed of two elements: “vit(o)-” (lord, master) plus “*mir" (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the lord of peace.”
The origin of this name is still today quite uncertain. The theories include: A name of Slavic origin, composed of two elements: “vit(o)-” (lord, master) plus “*mir" (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the lord of peace.”
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
Documented in the Latin form “Vivaldus” ~1156, the name means “power, the strength in combat.” This name derives from two Old High German elements: “wīg” (fight, battle) plus “*walda” (might, power). Vivaldo from San Gimignano, was an Italian priest who lived between the thirteenth and 14th-century, was venerated as a saint by the Catholic Church. The form of the name “Vivaldi” is connected to the Italian Baroque composer “Antonio Vivaldi” and two Genoese navigators of the 13th-century.
Documented in the Latin form “Vivaldus” ~1156, the name means “power, the strength in combat.” This name derives from two Old High German elements: “wīg” (fight, battle) plus “*walda” (might, power). Vivaldo from San Gimignano, was an Italian priest who lived between the thirteenth and 14th-century, was venerated as a saint by the Catholic Church. The form of the name “Vivaldi” is connected to the Italian Baroque composer “Antonio Vivaldi” and two Genoese navigators of the 13th-century.
This name derives from the Latin cognomen “vītālis,” based on the adjective “vīvus” literally meaning “vital, alive.” The nickname “Vitalis” in Roman age, served to distinguish between two members of the same family, in the case one still alive and one was already dead. Vivenzio of Blera was bishop of Blera (457–484); venerated as a saint by the Catholic Church, he is the patron saint of the town of Blera.
This name derives from the Latin cognomen “vītālis,” based on the adjective “vīvus” literally meaning “vital, alive.” The nickname “Vitalis” in Roman age, served to distinguish between two members of the same family, in the case one still alive and one was already dead. Vivenzio of Blera was bishop of Blera (457–484); venerated as a saint by the Catholic Church, he is the patron saint of the town of Blera.
This name comes from the Latin “vīvus” (alive) linked to the imperial Latin “Vivianus,” which means “he has life.” However, it can also be a derivative of the Roman cognomen “Vibianus,” probably of Etruscan origin, but of unknown meaning. The English male version of the name Vivian is attested since the Middle Ages. At the same time, its feminine use is more recent and maybe an anglicization of “Bébinn” or Vivien’s variant. The Bibiana version, on the other hand, represents a version of Viviana, still in use thanks to the devotion to St. Bibiana, a young Roman Christian who suffered martyrdom under Flavius Claudius Julian. The name day is celebrated on December 2. We also remember St. Vivianus, Bishop of Saintes on August 28, Saint Vivian, a martyr in Armenia, commemorated on March 10, and Saint Vivian, abbot of Altacomba, honored on May 20.
This name derives from the Latin “vĭgĭl,” meaning “awake, alert, ready.” 1) Pope Vigilius († 555) was Pope from 29 March 537 to his death in 555. He is considered the first Pope of the Byzantine Papacy. 2) Saint Vigilius of Trent (Italian: San Vigilio di Trento) is venerated as the patron saint and first bishop of Trent. He should not be confused with the Pope of the same name. According to tradition, he was a Roman patrician and was the son of Maxentia and a man whose name is sometimes given as Theodosius.
Vladeta is a diminutive form of Vladimir and Vladislav. It is of Slavic origin and comes from the following roots: (VOLODIMĚRŬ) and (VLADISLAV).
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from the Latin “Blasius,” which in turn derives from the adjective “blæsus,” which literally means “lisping, stuttering,” and it is, therefore, similar in meaning to Barbara and Balbino. The English variant Blaze, in modern usage, is influenced by the blaze term, “flame.” Saint Blaise was a physician and bishop of Sebastea in historical Armenia. He was martyred by being beaten, attacked with iron carding combs, and beheaded. In the Latin Church, his feast falls on February 3, in the Eastern Churches on February 11.
This name derives from the Irish word, meaning “coming from Ulster.” Ulster is a province in the north of the island of Ireland. In ancient Ireland, it was one of the fifths (Irish: cúige) ruled by a rí ruirech, or “king of over-kings.” The origin of this name is still today quite uncertain. The theories include: 1) From the Old Irish Ulaid / Ulaidh connected to the Ancient Greek Oúolountoi (Ούολουντοι) Oúloutoi (Ούλουτοι) “(Uolunti or Volunti) (Uluti)” mentioned in Ptolemy’s 2nd century Geographia. 2) From the Old Norse name “Uladztir,” which is an adaptation of “Ulaidh” plus “tir,” the Irish for “land.”
This name derives from the Irish word, meaning “coming from Ulster.” Ulster is a province in the north of the island of Ireland. In ancient Ireland, it was one of the fifths (Irish: cúige) ruled by a rí ruirech, or “king of over-kings.” The origin of this name is still today quite uncertain. The theories include: 1) From the Old Irish Ulaid / Ulaidh connected to the Ancient Greek Oúolountoi (Ούολουντοι) Oúloutoi (Ούλουτοι) “(Uolunti or Volunti) (Uluti)” mentioned in Ptolemy’s 2nd century Geographia. 2) From the Old Norse name “Uladztir,” which is an adaptation of “Ulaidh” plus “tir,” the Irish for “land.”
This name derives from the Latin “Blasius,” which in turn derives from the adjective “blæsus,” which literally means “lisping, stuttering,” and it is, therefore, similar in meaning to Barbara and Balbino. The English variant Blaze, in modern usage, is influenced by the blaze term, “flame.” Saint Blaise was a physician and bishop of Sebastea in historical Armenia. He was martyred by being beaten, attacked with iron carding combs, and beheaded. In the Latin Church, his feast falls on February 3, in the Eastern Churches on February 11.
This name derives from the Latin “Blasius,” which in turn derives from the adjective “blæsus,” which literally means “lisping, stuttering,” and it is, therefore, similar in meaning to Barbara and Balbino. The English variant Blaze, in modern usage, is influenced by the blaze term, “flame.” Saint Blaise was a physician and bishop of Sebastea in historical Armenia. He was martyred by being beaten, attacked with iron carding combs, and beheaded. In the Latin Church, his feast falls on February 3, in the Eastern Churches on February 11.
This name derives from the Illyrian language, meaning “river bed or the prince of the breed is.”
This name derives from the Slavic “Vojislav (Војислав),” composed of two elements: “voj (вој)” (war, warrior) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “one who wins fame in the wars, famous warrior.” Stefan Vojislav (~1018–1043) was the Prince of Duklja from 1040 to 1043. He had since 1018 been a Toparch in Byzantine vassalage, and, in 1034, he led an unsuccessful revolt that landed him in prison at Constantinople.
This name is of Slavic origin, composed of two elements: “Voj (вој)” (war) plus “*dorgъ > drȃg (дра̑г)” (dear, precious, much beloved). In turn, the name means “the one who loves war.”
This name is of Slavic origin, composed of two elements: “voj (вој)” (war) plus “*mir" (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who brings peace where war lies, the one who is fighting for peace.”
It is a given name of Slavic origin composed of two elements: “voj, (Voyna (Война) vojna (војна)” (war, warrior) plus “ciech / cieszyć” (rejoice, enjoy), with the resulting combination meaning “one who enjoys as a soldier, joy of war, warrior comfort, enjoying warrior, smiling warrior.” The name Adalbert is sometimes associated with Wojciech / Vojtech, but they have no linguistic relationship with each other. Their components and meanings are entirely different, but the names may have become associated as a result of St. Adalbert of Prague (born Vojtěch Slavník) taking the name of Adalbert at confirmation. The first name Vojtěch is the 9th most used name in the Czech Republic.
It is a given name of Slavic origin composed of two elements: “voj, (Voyna (Война) vojna (војна)” (war, warrior) plus “ciech / cieszyć” (rejoice, enjoy), with the resulting combination meaning “one who enjoys as a soldier, joy of war, warrior comfort, enjoying warrior, smiling warrior.” The name Adalbert is sometimes associated with Wojciech / Vojtech, but they have no linguistic relationship with each other. Their components and meanings are entirely different, but the names may have become associated as a result of St. Adalbert of Prague (born Vojtěch Slavník) taking the name of Adalbert at confirmation. The first name Vojtěch is the 9th most used name in the Czech Republic.
This name derives from Old High German “Volkbert,” composed of two elements: “*fulką” (people, nation, race) plus “*berhtaz” (light, bright, clear, shining one), meaning “shining people, bright people.” Fulbert of Chartres was the Bishop of Chartres from 1006 to 1028 and a teacher at the Cathedral school there. He was responsible for the advancement of the Nativity of the Virgin’s feast day on September 8 and one of the many reconstructions of the Cathedral of Chartres. The feast day is traditionally celebrated on April 10.
This name is a variant form of Volkmar and the Low German form of Waldemar. It is of Germanic and Slavic origin and comes from the following roots: (VOLKMAR) and (VOLODIMĚRŬ).
This name derives from the Latin root “valeō > valēre” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” 1) Volusianus († 253), also known as Volusian, was a Roman Emperor from November 251 to August 253. His father, Trebonianus Gallus, became Roman Emperor after being elected in the field by the legion, following the deaths of the previous co-emperors Decius and Herennius Etruscus. 2) Marcus Valerius Volusus was a Roman consul with Publius Postumius Tubertus in 505 BC.
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from the Old High German “Volkmar, Wulmar,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*maru-” (famous). In turn, the name means “famous among the people.” The feast day is traditionally celebrated on July 20 in memory of Saint Vulmarus, Abbot of Boulogne-sur-Mer in France, patron saint of coachmen, who lived in the 9th-century.
This name is a variant form of Volkmar and the Low German form of Waldemar. It is of Germanic and Slavic origin and comes from the following roots: (VOLKMAR) and (VOLODIMĚRŬ).
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
It is a revival, often with libertarian motives, of the name of the French philosopher and writer of the 18th-century Voltaire, whose real name was François-Marie Arouet. The origin of this name is still quite uncertain today. The theories include: 1) Voltaire could be a particular anagram of Latin surname, from the name which he was known as a youth “Arouet le Jeune,” from “arouet l (e) > arovet l > arovetli > Voltaire. It is generally the most common theory. The name-day is celebrated on November 1, the Feast of All Saints.
This name derives from the Latin root “valeō > valēre” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” 1) Volusianus († 253), also known as Volusian, was a Roman Emperor from November 251 to August 253. His father, Trebonianus Gallus, became Roman Emperor after being elected in the field by the legion, following the deaths of the previous co-emperors Decius and Herennius Etruscus. 2) Marcus Valerius Volusus was a Roman consul with Publius Postumius Tubertus in 505 BC.
This name derives from the Latin root “valeō > valēre” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” 1) Volusianus († 253), also known as Volusian, was a Roman Emperor from November 251 to August 253. His father, Trebonianus Gallus, became Roman Emperor after being elected in the field by the legion, following the deaths of the previous co-emperors Decius and Herennius Etruscus. 2) Marcus Valerius Volusus was a Roman consul with Publius Postumius Tubertus in 505 BC.
This name comes from the Latin “bŏnus” (honorable, virtuous, valiant, gallant, valorous, courageous, manful) plus “fātum” (oracle, prophecy, prediction, fairies, destiny, a destiny of men, lifetime determined by you). The name means “the fated valiant man, the destiny of an honorable man.” Saint Boniface was a missionary who propagated Christianity in the Frankish Empire during the 8th- century. He is the patron saint of Germany and the first archbishop of Mainz. Boniface was killed in Friesland.
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from the Latin “brūtus”, a typical name of the gens Iulia; based on the term “brutus”, from the Oscan meaning “heavy, unwieldy, dull, dumb, stupid, insensible, unreasonable, irrational”. The name is often associated with the concept of treason because Marcus Junius Brutus, Caesar’s adopted son, participated in the conspiracy to kill him. Marcus Junius Brutus (85 BC–42 BC), often referred to as Brutus, was a late Roman Republic politician. The name-day is celebrated on November 1, the Feast of All Saints.
This name is of Slavic origin, composed of two elements: “vse (все)” (all, everybody) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “all celebrating, all glory.” Vseslav of Polotsk or Vseslav Bryachislavich (~1039–1101), was the most famous ruler of Polotsk and was briefly Grand Prince of Kiev in 1068–1069.
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This name derives from the South Slavic “Vukašin (Вукашин),” composed of two elements: “vȗk (ву̑к),” Pre-Slavic ”*vьlkъ” (wolf) plus “sin (син)” (son). In turn, the name means “son of the wolf.” Vukašin Mrnjavčević (1320–1371) was a medieval Serbian nobleman (became a king in 1365) of the Mrnjavčević family that ruled the modern-day central and northwestern Macedonia from 1365 to 1371. Vučko (Serbo-Croatian Cyrillic: Вучко) is the Olympic mascot of the 1984 Winter Olympics in Sarajevo, created by the Slovenian painter Jože Trobec. The mascot is a wolf, an animal typically found in the forests of the Dinaric Alps region.
This name derives from the Latin “Vulcānus,” of Etruscan origin. In ancient Roman religion and myth, Vulcan was the god of both beneficial and hindering fire, including the fire of volcanoes. Vulcan is often described with a blacksmith’s hammer. The Vulcanalia was the annual festival held on August 23 in his honor. His Greek counterpart is Hephaestus, the god of fire and smithery. In the Etruscan religion, he is identified with Sethlans, the god of fire, the forge, and metalworking.
This name derives from the Latin “Vulcānus,” of Etruscan origin. In ancient Roman religion and myth, Vulcan was the god of both beneficial and hindering fire, including the fire of volcanoes. Vulcan is often described with a blacksmith’s hammer. The Vulcanalia was the annual festival held on August 23 in his honor. His Greek counterpart is Hephaestus, the god of fire and smithery. In the Etruscan religion, he is identified with Sethlans, the god of fire, the forge, and metalworking.
This name derives from the Old High German “Wolfhard,” composed of two elements: “*-wulfaz” (wolf) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful one). In turn, the name means “the one who is strong like a wolf.” 1) Wolfhard von Roth (born 1302) was bishop of Augsburg from 1288 to 1302 and was the brother of Abbot Dietrich (monastery Sankt Ulrich and Afra Augsburg). 2) Wolfhard von Ehrenfels († after 1421) was Bishop of Lavant.
This name means “who walks like a wolf, hunter of wolves, one who follows the wolf’s track.” It derives from the Old High German name “Wolfgang,” composed of two elements: “*-wulfaz” (wolf) plus “*ganganą” (to go, walk, turn out, to step). Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. In Norse mythology, Gangr or Gang was a giant and a son of Ölvaldi and his brothers Þjazi and Iði. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, in the form “-ulf, / -olf.” The numerous names in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which were later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years. 1) Saint Wolfgang of Regensburg (~934–994) was bishop of Regensburg in Bavaria from Christmas 972 until his death. He is a saint of the Roman Catholic and Eastern Orthodox. 2) Wolfgang, Prince of Anhalt-Köthen (1492–1566), was a German prince of the House of Ascania and ruler of the principality of Anhalt-köthen. He was one of the earliest Protestant rulers in the Holy Roman Empire. 3) Wolfgang Amadeus Mozart (1756–1791) was a prolific and influential composer of the classical era.
This name derives from the Old High German “Volkmar, Wulmar,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*maru-” (famous). In turn, the name means “famous among the people.” The feast day is traditionally celebrated on July 20 in memory of Saint Vulmarus, Abbot of Boulogne-sur-Mer in France, patron saint of coachmen, who lived in the 9th-century.
This name derives from Old High German name “Willifrid,” composed of two elements: “*wiljô” (will, wish, desire) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “desire for peace, desire for friendship.” Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Gaul, and at Rome; he returned to Northumbria in about 660 and became the abbot of a newly founded monastery at Ripon.
This name derives from the Slavic “*vetye- sláva > Vecheslavu / Vyacheslav (Вечеславъ),” meaning “having greater glory.” 1) Wenceslaus I was the Duke of Bohemia from 921 until his assassination in 935, purportedly in a plot by his brother, Boleslav the Cruel. His martyrdom, and the popularity of several biographies, quickly gave rise to a reputation for heroic goodness, resulting in his being elevated to Sainthood, posthumously declared King, and seen as the patron saint of the Czech state. 2) Wenceslaus IV of Bohemia (1361–1419) was, by inheritance, King of Bohemia from 1363 and by-election, German King (formally King of the Romans) from 1376.
This name derives from the Latin “bacca > Bacchus,” meaning “pearl, beard, olive-berry, berry, wine, grapevine.” In turn, derives from the Ancient Greek Bákkhos (Βᾰ́κχος), probably from “iácho (ἰάχω),” meaning “scream, blustered.” Bacchus, son of Jupiter, was the Roman god of agriculture and wine, similar to the Greek Dionysus. He was the last god to join the twelve Olympians; Hestia gave up her seat for him. His plants were vines and twirling ivy. He often carried a pinecone-topped staff, and his followers were goat-footed Satyrs and Maenads, wild women who danced energetically during his festivals. Sergius (or Serge) and Bacchus were fourth-century Roman Christian soldiers revered as martyrs and saints by the Catholic, Eastern Orthodox, and Oriental Orthodox Churches. Their feast day is October 7, or 8, in the extraordinary form of the Roman Rite.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Finnish word “väinä,” meaning “wide, slow-flowing river or strait of the sea.” In hydrology, it is a stretch of a river or stream in which the water depth is above average, and the water velocity is entirely below average. The Latvian name for the river, “Daugava” originated from the Finnish name Vīna-Väinä. This name is mentioned in the Viking sagas and the Chronicle of Nestor.
This name derives from the Old High German and Old Norse “Wermund and Vímundr,” composed of two Germanic elements: “*wīhaz / *wīhijaną” (to hallow, to consecrate, sacred, holy, idol, image) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “sacred protector, blessed guardian.” Aimo and Vermondo Corio, Counts of Turbigo, were two noble brothers from Lombardy who were to live in the 8th century. They are venerated as saints by the Catholic Church and patrons of Meda. The liturgical feast of Saints Aimo and Vermondo is celebrated on 13 February.
This name derives from the Old Norse “VígulfR,” composed of two elements: “víg / vígr / viga” (fight, battle, fighter, able to fight) plus “ulfr” (wolf). In turn, the name means “fighting wolf.”
The name derives from the Old Norse “víking,” composed of two elements: “vík” (inlet, cove, fjord, small creek) plus “-ing” (one belonging to, one who frequents). Viking was one of the Scandinavian seafaring warriors that raided (and then settled) the British Isles and other parts of Europe in the 8th to the 11th centuries and, according to many historians, were the first Europeans to reach North America. The Old English or Anglo-Frisian form, existing therein since at least the eighth century), could also have been derived from or influenced by Old English “wīc” (camp, dwelling), on account of the temporary encampments which were often a prominent feature of the Vikings’ raids.
This name derives from the Old High German and Old Norse “Wermund and Vímundr,” composed of two Germanic elements: “*wīhaz / *wīhijaną” (to hallow, to consecrate, sacred, holy, idol, image) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “sacred protector, blessed guardian.” Aimo and Vermondo Corio, Counts of Turbigo, were two noble brothers from Lombardy who were to live in the 8th century. They are venerated as saints by the Catholic Church and patrons of Meda. The liturgical feast of Saints Aimo and Vermondo is celebrated on 13 February.
This name derives from the Ancient Germanic root “*widu / Vitu,” which means “forest as a borderline, forest, wood, tree.” Some forms of the name derived from the Latin “vīta,” which means “life.” Guido In the past was the diminutive form of other names, such as Guidobaldo and Guidalberto, which are Germanic, but already in the past, “Wido” was confused with Latin Vitus (today Vito), which in fact in many languages all names are entirely equivalent. Saint Guy of Anderlecht was a Christian saint. He was known as the Poor Man of Anderlecht. 2) Saint Vitus, according to Christian legend, was a Christian saint from Sicily. He died as a martyr during the persecution of Christians by co-ruling Roman Emperors Diocletian and Maximian in 303. Vitus is counted as one of the Fourteen Holy Helpers of the Roman Catholic Church. 3) Guido is a slang term for a working-class urban Italian American. The “Guido” stereotype is multi-faceted. Initially, it was used as a demeaning term for Italian Americans in general.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Germanic and Old Norse “*Wēla-nandaz > *Wēlandaz,” meaning “brave in battle, a courageous fighter.” The name is related to the Germanic “Wiolant” translated as “Wayland. In Germanic and Norse mythology, Wayland the Smith is a legendary master blacksmith. In Old Norse sources, Völundr appears in Völundarkviða, a poem in the Poetic Edda, and Þiðrekssaga, and his legend is also depicted on the Ardre image stone VIII. In Old English sources, he appears in Deor, Waldere, and Beowulf, and the legend is depicted on the Franks Casket. He is mentioned in the German poems about Dietrich von Bern as the Father of Witige.
This name derives from the Germanic and Old Norse “*Wēla-nandaz > *Wēlandaz,” meaning “brave in battle, a courageous fighter.” The name is related to the Germanic “Wiolant” translated as “Wayland. In Germanic and Norse mythology, Wayland the Smith is a legendary master blacksmith. In Old Norse sources, Völundr appears in Völundarkviða, a poem in the Poetic Edda, and Þiðrekssaga, and his legend is also depicted on the Ardre image stone VIII. In Old English sources, he appears in Deor, Waldere, and Beowulf, and the legend is depicted on the Franks Casket. He is mentioned in the German poems about Dietrich von Bern as the Father of Witige.
This name derives from the Slavic “*vetye- sláva > Vecheslavu / Vyacheslav (Вечеславъ),” meaning “having greater glory.” 1) Wenceslaus I was the Duke of Bohemia from 921 until his assassination in 935, purportedly in a plot by his brother, Boleslav the Cruel. His martyrdom, and the popularity of several biographies, quickly gave rise to a reputation for heroic goodness, resulting in his being elevated to Sainthood, posthumously declared King, and seen as the patron saint of the Czech state. 2) Wenceslaus IV of Bohemia (1361–1419) was, by inheritance, King of Bohemia from 1363 and by-election, German King (formally King of the Romans) from 1376.
This name derives from the Slavic “*vetye- sláva > Vecheslavu / Vyacheslav (Вечеславъ),” meaning “having greater glory.” 1) Wenceslaus I was the Duke of Bohemia from 921 until his assassination in 935, purportedly in a plot by his brother, Boleslav the Cruel. His martyrdom, and the popularity of several biographies, quickly gave rise to a reputation for heroic goodness, resulting in his being elevated to Sainthood, posthumously declared King, and seen as the patron saint of the Czech state. 2) Wenceslaus IV of Bohemia (1361–1419) was, by inheritance, King of Bohemia from 1363 and by-election, German King (formally King of the Romans) from 1376.
This name derives from the Proto-Slavic “*vaditi > vȁditi (ва̏дити),” meaning “take out, draw (something from somewhere), to extract (ore, plants from the ground), to save (somebody from a difficulty).” According to another version, the name corresponds to the patronymic “Vadimovich,” or as a reduction of the Slavic name Vadimir, from the Slavic root “volod / vlad- (владь),” meaning “power, to rule.” St. Vadim was born to a prominent family in the Persian town of Bithlapet. Having distributed his riches, he built in the suburbs of the city a monastery which he dedicated to the archimandrite. In order to focus his thoughts on God and for more concentrated prayers, he sometimes departed to a neighboring desert mountain, and here he was once found worthy to have a vision of God.
dressed as wolf (Beginning in the late 13th century) (Vakhtang I "Gorgasali" of the Chosroid dynasty, was a king of Iberia, natively known as Kartli (modern eastern Georgia) in the second half of the 5th and first quarter of the 6th century).
This name derives from the Old High German name “Walherich,” composed of two elements: “wala / *walha-” (dead / foreigner, stranger) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the powerful traveler, the head of foreigners.” Saint Walric († 622) was the founder of the abbey of Leuconay on the Somme River (today Saint-Valery-sur-Somme).
This name derives from the Old High German name “Waldobert,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*berhtaz” (light, bright, clear, shining one). Saint Gaubert, Count of Hainaut, (Latin: Waldebertus), was a Belgian count of the seventh century and is venerated as a saint by the Catholic Church. The feast day is traditionally celebrated on May 2.
This name derives from the Old High German “Walburg / Waldeburg,” composed of two elements: “wala / *walha- / *waldaʐ” (sometimes tricky to tell apart), meaning (dead, foreigner, a stranger / ruler, might, mighty one, power, powerful one) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle).” Saint Walpurga was an English missionary to the Frankish empire. She was canonized on May 1 ~870 by Pope Adrian II.
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
Valechka is a diminutive form of Valentin, Valeriy, Valerian, and Valer'yan. The name is of Latin and Italic (Sabines) origin and comes from the following roots: (VĂLENTĪNUS) and (VĂLĔRĬUS).
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin root “vălĕo / vălens,” meaning: 1) To be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) To have power, be powerful. 4) Apply, to prevail, to have influence, importance. 5) Be capable of, having the strength to be able to, contribute to, power.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Old High German name “Walherich,” composed of two elements: “wala / *walha-” (dead / foreigner, stranger) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the powerful traveler, the head of foreigners.” Saint Walric († 622) was the founder of the abbey of Leuconay on the Somme River (today Saint-Valery-sur-Somme).
This name derives from the Old High German name “Walherich,” composed of two elements: “wala / *walha-” (dead / foreigner, stranger) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the powerful traveler, the head of foreigners.” Saint Walric († 622) was the founder of the abbey of Leuconay on the Somme River (today Saint-Valery-sur-Somme).
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin root “valeō > valēre” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” 1) Volusianus († 253), also known as Volusian, was a Roman Emperor from November 251 to August 253. His father, Trebonianus Gallus, became Roman Emperor after being elected in the field by the legion, following the deaths of the previous co-emperors Decius and Herennius Etruscus. 2) Marcus Valerius Volusus was a Roman consul with Publius Postumius Tubertus in 505 BC.
This name derives from Old High German name “Willifrid,” composed of two elements: “*wiljô” (will, wish, desire) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “desire for peace, desire for friendship.” Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Gaul, and at Rome; he returned to Northumbria in about 660 and became the abbot of a newly founded monastery at Ripon.
This name derives from Old High German name “Willifrid,” composed of two elements: “*wiljô” (will, wish, desire) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “desire for peace, desire for friendship.” Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Gaul, and at Rome; he returned to Northumbria in about 660 and became the abbot of a newly founded monastery at Ripon.
This name derives from the Old Norse “Valgarðr, Valgerðr,” composed of two elements: “valr” (foreigner, a non-Germanic person ‘a Celt, later also a Roman’) or “valr / Valhǫll” (wounded (in battle), corpse, dead body ‘Walhalla’) plus “garðr” (court, yard, enclosure, garden, protection, refuge).
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Slavic “Vsevolod (Всеволод),” composed of two Proto-Slavic elements: “vse (все / *vьse)” (everything, all, many, much, a lot) plus “volod / vlad- (владь)” (to govern, to rule, to dominate, to reign). In turn, the name means “lord of everything, one who rules all.”
This name derives from the Slavic “Vsevolod (Всеволод),” composed of two Proto-Slavic elements: “vse (все / *vьse)” (everything, all, many, much, a lot) plus “volod / vlad- (владь)” (to govern, to rule, to dominate, to reign). In turn, the name means “lord of everything, one who rules all.”
This name derives from the Slavic “Vsevolod (Всеволод),” composed of two Proto-Slavic elements: “vse (все / *vьse)” (everything, all, many, much, a lot) plus “volod / vlad- (владь)” (to govern, to rule, to dominate, to reign). In turn, the name means “lord of everything, one who rules all.”
Valoušek is a diminutive of Valentýn and Valerián. The name is of Latin and Italic (Sabine) origin and comes from the following roots: (VĂLENTĪNUS) and (VĂLĔRĬUS).
This name derives from the Old High German name “Waldobert,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*berhtaz” (light, bright, clear, shining one). Saint Gaubert, Count of Hainaut, (Latin: Waldebertus), was a Belgian count of the seventh century and is venerated as a saint by the Catholic Church. The feast day is traditionally celebrated on May 2.
This name derives from the Old High German “Walburg / Waldeburg,” composed of two elements: “wala / *walha- / *waldaʐ” (sometimes tricky to tell apart), meaning (dead, foreigner, a stranger / ruler, might, mighty one, power, powerful one) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle).” Saint Walpurga was an English missionary to the Frankish empire. She was canonized on May 1 ~870 by Pope Adrian II.
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name derives from Ancient Germanic “Waltheri,” composed of two elements: “*waldaʐ” (ruler, might, mighty one, power, powerful one) plus “*harjaz” (army, army leader, commander, warrior). The name means “ruler of the army, leader of an army.” Waltheri, son of Wacho from his third wife, Silinga, was a king of the Lombards from 539 to 546. He was an infant king, and Audoin administered the rule. The Latinized form is Waltharius, the title of a poem on the legendary Gothic king Walter of Aquitaine. Jacob Grimm in Teutonic Mythology speculates that Walthari, literally “wielder of hosts,” may have been an epithet of the god of war, Ziu or Eor and that the circumstance that the hero of the Waltharius poems loses his right hand in battle may be significant, linking him to the Norse tradition of Tyr.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
The origin of this name is still today quite uncertain. The theories include: 1) from the Proto-Germanic “*wandrōną > wendel,” meaning “to wander, roam, hike, migrate.” 2) from the Proto-Germanic “*winidaz,” meaning “Wend, Slav.” A term used for a member of a Slavic people from the borders of Germany and Poland; a Sorb; a Kashub. A term used for Slavic peoples living anywhere in the vicinity of German-speaking areas. 3) From the Ancient Germanic “wand,” meaning “stem, trunk, stalk.” The Vandals, a large East Germanic tribe or group of tribes, first appear in history inhabiting present-day southern Poland. Still, some later moved in large numbers, including most notably the group which successively established kingdoms in Spain and then North Africa in the 5th-century.
This name derives from the Ancient Greek “Evángelos (Ευάγγελος),” composed of two elements: “eû (εὖ)” (well) plus “ángelma (άγγελμα) ángelos (ἄγγελος)” (announcement, news, sign). In turn, the name means “good messenger, good news.” It is etymologically related to the name Evangelista. In rare cases, the name Evan can be a truncated form. The English form Evangeline was used, perhaps for the first time, by Henry Wadsworth, in his epic 1847 poem Evangeline, A Tale of Acadie.
This name derives from the Latin “vānus > vānitās,” meaning “falsity, falsehood, deception, untruth, untrustworthiness, fickleness, vanity, vainglory.” This name-day is traditionally celebrated on January 9 in memory of Saint Vaningus of Normandy, known as “di Fècamp,” who lived in the 7th-century.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Middle Persian and Avestan “wahrām > bahrām,” meaning “victorious, champion.” 1) Bahrām I was the fourth Sasanian emperor of the third Iranian Empire. He was the eldest son of Shapur I and succeeded his brother Hormizd I, who had reigned for only a year. Bahram I was known as “a benevolent and worthy king.” 2) Bahrām Chōbīn, also known by his epithet Mehrbandak (Middle Persian: Mihrewandak), was a famous senior army commander during the late 6th century in Persia.
This name derives from the Latin “vărĭus” meaning “versatile, mottled, variegated, multicolored, various color, varied, different, different.” Publius Varinius was a Roman praetor in 73 BC, proconsul in 72 BC, and an unsuccessful military commander during the Third Servile War.
This name derives from the Old High German and Old Norse “Wermund and Vímundr,” composed of two Germanic elements: “*wīhaz / *wīhijaną” (to hallow, to consecrate, sacred, holy, idol, image) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “sacred protector, blessed guardian.” Aimo and Vermondo Corio, Counts of Turbigo, were two noble brothers from Lombardy who were to live in the 8th century. They are venerated as saints by the Catholic Church and patrons of Meda. The liturgical feast of Saints Aimo and Vermondo is celebrated on 13 February.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the Aramaic, written in Hebrew “bar naviya’” (Ancient Greek: Barnabâs’ Βαρναβᾶς’), meaning “the son (of the) prophet.” Barnabas, born Joseph, was an early Christian, one of the earliest Christian disciples in Jerusalem. Barnabas appears mainly in Acts, a Christian history of the early Christian church. He also appears in several of Paul’s epistles). According to tradition, the feast day is celebrated on June 11 in memory of Saint Barnabas the Apostle, the first bishop of Milan. On September 7, it also recalls the Blessed Claudio Barnabas Laurent de Mascloux, one of the Hulks of Rochefort’s martyrs.
It is a name of Semitic origin via Ancient Greek “Barsimaíos (Βαρσιμαίος),” meaning “son of blindness, the son of Simia, son of Simeon.” The word translated “son” derives from the first element “bar,” typical in many Semitic names, like Bartholomew, Barnabas, and Barsabas. The feast day is traditionally celebrated on January 30 in memory of Saint Barsimeo (Barsamya), third bishop of Edessa of Osroene.
This name derives from the Aramaic patronymic “bar-” plus the Egyptian Coptic “wnn-nfr” (Unnufer), meaning “son of the judge oufrios.” Varsanofiy (1845–1913) was a Russian religious. He is revered as a saint by the Orthodox Church, which commemorates the day of his death. Barsanuphius of Palestine, also known as Barsanuphius of Gaza († ~540 AD), was a hermit of the 6th-century. Born in Egypt, he lived in absolute seclusion for fifty years, and then near the monastery of Saint Seridon of Gaza in Palestine.
This name derives from the Aramaic Semitic-Greek hybrid “bar- Tímaios (Τίμαιος) Bartímai’os (Βαρτίμαι'oß),” meaning “son of Timaios, son of Thimaeus,” a certain blind man, a beggar. The Gospel of Mark tells of the cure of a man named Bartimaeus healed by Jesus as he is leaving Jericho. The Gospel of Matthew and the Gospel of Luke include different versions of this story. Some scholars see this to confirm a historical person; however, other scholars see a special significance of the story in the symbolic reference to Plato’s Thimaeus, who delivers Plato’s most important cosmological and theological treatise, involving sight as the foundation of knowledge. 1) The Bartimaeus Sequence is a series of children’s novels of alternate history, fantasy, and magic. It was written by Jonathan Stroud and consisted of a trilogy published from 2003 to 2005 and a prequel novel published in 2010. 2) Bartemius “Barty” Crouch Senior is a character in the series of Harry Potter books written by J. K. Rowling. The character appears only in Harry Potter and the Goblet of Fire.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the heresies of the early Christian church, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Mycenaean Greek and Ancient Greek “(qa-si-re-u > gwasileus) > basileús (βᾰσῐλεύς) basíleios (βασίλειος),” meaning “chief, master, king, lord, patron, kingly, royal.” Basiléus is a Greek term and title that has signified various types of monarchs in history. It is perhaps best known in English as a title used by the Byzantine emperors, but it also has a more extended history of use for people in authority and sovereigns in ancient Greece, as well as for the kings of modern Greece. Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, Basil I the Macedonian. Saint Basil the Great was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the early Christian church’s heresies, fighting against both Arianism and the followers of Apollinaris of Laodicea.
This name derives from the Latin “Laurentum” (wreathed/crowned with laurel), which in turn derives from “laurus,” meaning “laurel, from the place of laurel trees, laurel branch, laurel wreath.” Laurentum was an ancient Roman city of Latium situated between Ostia and Lavinium, on the west coast of the Italian Peninsula southwest of Rome. Laurence (Laurentius) was the second Archbishop of Canterbury from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. San Lorenzo “St. Lawrence” is also linked to the night of the falling stars.
This name derives from the Slavic “*vetye- sláva > Vecheslavu / Vyacheslav (Вечеславъ),” meaning “having greater glory.” 1) Wenceslaus I was the Duke of Bohemia from 921 until his assassination in 935, purportedly in a plot by his brother, Boleslav the Cruel. His martyrdom, and the popularity of several biographies, quickly gave rise to a reputation for heroic goodness, resulting in his being elevated to Sainthood, posthumously declared King, and seen as the patron saint of the Czech state. 2) Wenceslaus IV of Bohemia (1361–1419) was, by inheritance, King of Bohemia from 1363 and by-election, German King (formally King of the Romans) from 1376.
The origin of this name is still today quite uncertain. The theories include: 1) From Vedastus, the Latinized form of a Gaulish given name, which derives from a Germanic given name of unknown origin. 2) From the Indo-Germanic “*ghosti-s” (stranger), Old High German “gast” (guest). In French, Saint Vedast and Saint Gaston († ~540) was an early bishop in the Frankish realm. The feast day is traditionally celebrated on February 6.
The origin of this name is still today quite uncertain. The theories include: 1) From Vedastus, the Latinized form of a Gaulish given name, which derives from a Germanic given name of unknown origin. 2) From the Indo-Germanic “*ghosti-s” (stranger), Old High German “gast” (guest). In French, Saint Vedast and Saint Gaston († ~540) was an early bishop in the Frankish realm. The feast day is traditionally celebrated on February 6.
This name derives from the Old High German “Berinhart / Berenhard,” composed of two elements “*bernu- / *berô” (bear, wild animal) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “strong and powerful as a bear.” The Normans brought it to England, where it replaced the Old English cognate Beornheard. 1) Bernard of Clairvaux was a French abbot and the primary builder of the reforming Cistercian order. After the death of his mother, Bernard sought admission into the Cistercian order. 2) Bérard d’Albret, lord of Vayres and Vertheuil († 1346), was a cadet member of the House of Albret in Gascony and an English commander during the Hundred Years War. 3) Berard of Carbio was a Franciscan friar who was executed in Morocco due to his attempts to promote Christianity, a thirteenth-century saint, and martyr. According to tradition, Berard was born into Leopardi’s noble family and was a native of Carbio in Umbria, a province of the Papal States.
This name derives from the Proto-Baltic and Slavic “vȅsel (*veselъ),” meaning “glad, happy, cheerful, merry, merry one.” In turn, this name derives from the Proto Indo-European term “*wesus,” meaning “good,” refers to a person who has the goodness of heart, goodness-of-mind.
This name derives from the Slavic “Velislav (Велислав),” composed of two elements: Proto-Slavic “velii / velje (*velьjь)” (great, more, many, much, a lot) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “bold honor.” Velislav is a village in Sungurlare Municipality, in Burgas Province, in southeastern Bulgaria.
This name derives from the Latin “vēnor > vēnātĭo > vēnātīcĭus > venantius,” meaning “hunter, hunting, game hunting.” 1) Venantius of Camerino (Italian: San Venanzio) is the patron saint of Camerino, Italy. Christian tradition holds that he was a 15-year old who was tortured and martyred by decapitation at Camerino during the persecutions of Decius. Martyred with him were ten other Christians, including the priest Porphyrius, Venantius’ tutor, and Leontius, bishop of Camerino. 2) Venantius was a politician of Italia and consul for the year 507 with Emperor Anastasius I as his colleague.
This name derives from the Latin “vēnor > vēnātĭo > vēnātīcĭus > venantius,” meaning “hunter, hunting, game hunting.” 1) Venantius of Camerino (Italian: San Venanzio) is the patron saint of Camerino, Italy. Christian tradition holds that he was a 15-year old who was tortured and martyred by decapitation at Camerino during the persecutions of Decius. Martyred with him were ten other Christians, including the priest Porphyrius, Venantius’ tutor, and Leontius, bishop of Camerino. 2) Venantius was a politician of Italia and consul for the year 507 with Emperor Anastasius I as his colleague.
This name derives from the Slavic “*vetye- sláva > Vecheslavu / Vyacheslav (Вечеславъ),” meaning “having greater glory.” 1) Wenceslaus I was the Duke of Bohemia from 921 until his assassination in 935, purportedly in a plot by his brother, Boleslav the Cruel. His martyrdom, and the popularity of several biographies, quickly gave rise to a reputation for heroic goodness, resulting in his being elevated to Sainthood, posthumously declared King, and seen as the patron saint of the Czech state. 2) Wenceslaus IV of Bohemia (1361–1419) was, by inheritance, King of Bohemia from 1363 and by-election, German King (formally King of the Romans) from 1376.
The origin of this name is still today quite uncertain. The theories include: 1) from the Proto-Germanic “*wandrōną > wendel,” meaning “to wander, roam, hike, migrate.” 2) from the Proto-Germanic “*winidaz,” meaning “Wend, Slav.” A term used for a member of a Slavic people from the borders of Germany and Poland; a Sorb; a Kashub. A term used for Slavic peoples living anywhere in the vicinity of German-speaking areas. 3) From the Ancient Germanic “wand,” meaning “stem, trunk, stalk.” The Vandals, a large East Germanic tribe or group of tribes, first appear in history inhabiting present-day southern Poland. Still, some later moved in large numbers, including most notably the group which successively established kingdoms in Spain and then North Africa in the 5th-century.
The origin of this name is still today quite uncertain. The theories include: 1) from the Proto-Germanic “*wandrōną > wendel,” meaning “to wander, roam, hike, migrate.” 2) from the Proto-Germanic “*winidaz,” meaning “Wend, Slav.” A term used for a member of a Slavic people from the borders of Germany and Poland; a Sorb; a Kashub. A term used for Slavic peoples living anywhere in the vicinity of German-speaking areas. 3) From the Ancient Germanic “wand,” meaning “stem, trunk, stalk.” The Vandals, a large East Germanic tribe or group of tribes, first appear in history inhabiting present-day southern Poland. Still, some later moved in large numbers, including most notably the group which successively established kingdoms in Spain and then North Africa in the 5th-century.
The name derives from the Latin root “benedicĕre,” which in turn means “blessed, full of blessings (divine).” It most commonly refers to Saint Benedict of Nursia, the founder of the Order of Saint Benedict and thereby of Western Monasticism (Benedictine). The Order of Saint Benedict (Latin name: Ordo Sancti Benedicti) is a Roman Catholic religious order of independent monastic communities that observe the Rule of Saint Benedict.
This name derives from the Proto Indo-European, Sanskrit, and Latin root “*wen > vanas > veneris > venus > venerabilis,” meaning “love, sexual desire, loveliness, beauty, charm.” Venus is the Roman goddess whose functions encompassed love, beauty, sexual desire, fertility, prosperity, and victory. In Roman mythology, she was the Roman people's mother through her son, Aeneas, who survived the fall of Troy and fled to Italy. Venus is the second planet from the Sun. The planet is named after the Roman goddess of love and beauty. After the Earth's Moon, it is the brightest natural object in the night sky, reaching an apparent magnitude of −4.6, bright enough to cast shadows. Venĕris dies (Venus day) is the Latin version of the fifth day of the week (English: Friday), once a day sacred to the Germanic goddess Freyja.
This name derives from the Proto Indo-European, Sanskrit, and Latin root “*wen > vanas > vēneris > venus,” meaning “love, sexual desire, loveliness, beauty, charm.” Venus is the Roman goddess whose functions encompassed love, beauty, sexual desire, fertility, prosperity, and victory. In Roman mythology, she was the Roman people’s mother through her son, Aeneas, who survived Troy’s fall and fled to Italy. Venus is the second planet from the Sun. The planet is named after the Roman goddess of love and beauty. After the Earth’s Moon, it is the brightest natural object in the night sky, reaching an apparent magnitude of −4.6, bright enough to cast shadows. Venĕris dies (Venus day) is the Latin version of the fifth day of the week (English: Friday), once sacred to the Germanic goddess Freyja.
This name derives from the Hebrew “Binyâmı̂yn > Benjâmîn” (Ancient Greek: Beniāmī́n’ Βενιᾱμῑ́ν’), meaning “son of the right hand, favored, darling.” The name is also a patronymic surname. Benjamin was the youngest of the sons of Jacob and Rachel in the Bible. It is popular in the Jewish, Christian, and Muslim faiths, having many variant forms in other languages. The “Benjamin of the family” is a phrase used in several languages to refer to the youngest son, especially when he is younger than his brothers. Sometimes the name is chosen for a son born to mature parents unlikely to have more children, especially if he has several older siblings.
This name derives from the Latin “vēnor > vēnātĭo > vēnātīcĭus > venantius,” meaning “hunter, hunting, game hunting.” 1) Venantius of Camerino (Italian: San Venanzio) is the patron saint of Camerino, Italy. Christian tradition holds that he was a 15-year old who was tortured and martyred by decapitation at Camerino during the persecutions of Decius. Martyred with him were ten other Christians, including the priest Porphyrius, Venantius’ tutor, and Leontius, bishop of Camerino. 2) Venantius was a politician of Italia and consul for the year 507 with Emperor Anastasius I as his colleague.
This name derives from the Old High German and Old Norse “Wermund and Vímundr,” composed of two Germanic elements: “*wīhaz / *wīhijaną” (to hallow, to consecrate, sacred, holy, idol, image) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “sacred protector, blessed guardian.” Aimo and Vermondo Corio, Counts of Turbigo, were two noble brothers from Lombardy who were to live in the 8th century. They are venerated as saints by the Catholic Church and patrons of Meda. The liturgical feast of Saints Aimo and Vermondo is celebrated on 13 February.
This name derives from the Latin “reverentia,” meaning “timidity, shyness (due to respect), awe, reverence.”
This name derives from the Latin “Virgo > Vergĭnĭus > Vergĭnĭa” (girl of marriageable age, maiden, maiden, virgin, with no sexual experience, a young bride, Roman priestess devoted to chastity, the Virgin goddess, an epithet of Diana). The gens Vergĭnĭa or Virgĭnĭa was a prominent family at Rome, which from an early period was divided into patrician and plebeian branches. The gens was of great antiquity, and frequently filled the highest honors of the state during the first years of the Republic. In Roman mythology, Verginia was a young woman who was killed by her father for evading the aims of Appius Claudius.
This name derives from the Latin “Virgo > Vergĭnĭus > Vergĭnĭa” (girl of marriageable age, maiden, maiden, virgin, with no sexual experience, a young bride, Roman priestess devoted to chastity, the Virgin goddess, an epithet of Diana). The gens Vergĭnĭa or Virgĭnĭa was a prominent family at Rome, which from an early period was divided into patrician and plebeian branches. The gens was of great antiquity, and frequently filled the highest honors of the state during the first years of the Republic. In Roman mythology, Verginia was a young woman who was killed by her father for evading the aims of Appius Claudius.
This name derives from the Old High German and Old Norse “Wermund and Vímundr,” composed of two Germanic elements: “*wīhaz / *wīhijaną” (to hallow, to consecrate, sacred, holy, idol, image) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “sacred protector, blessed guardian.” Aimo and Vermondo Corio, Counts of Turbigo, were two noble brothers from Lombardy who were to live in the 8th century. They are venerated as saints by the Catholic Church and patrons of Meda. The liturgical feast of Saints Aimo and Vermondo is celebrated on 13 February.
This name derives from the Ancient Greek “Phereníkē (Φερενίκη) Bereníke (Bερενίκη),” composed of two elements: “phérō (φέρω) phérein (φέρειν)” (to bring, bear, carry) plus “nī́kē (νῑ́κη)” (victory, success). In turn, the name means “she who brings victory.” She who brings victory (influenced by the Church Latin phrase “vera icon” (true image) associated with the legend of Saint Veronica who wiped the face of Jesus on the way to Calvary). Sometimes it was thought that Veronica mistakenly derived from the Latin “vera” (true) and the Greek. Eikóna “εικόνα” (image). Its popularity in medieval and modern times is based mainly on the relevance in Christianity of St. Veronica and her Veil. The ancient Macedonian form of the name has been made famous by its widespread use as a royal name by the ruling dynasties of Alexander the Great states throughout the eastern Mediterranean in the Hellenistic period, in particular by the Ptolemies of Egypt and the Seleucids of Asia.
This name derives from the Old Norse “Vetrliði,” composed of two elements: “vetr / vintr” (winter) plus “lið” (army, men-at-arms, forces) or “líða” (to pass, go by). Allegedly it was used to mean “one-year-old bear,” literally “bear that has lived one winter” in Old Norse.
This name derives from the Old Norse “Vetrliði,” composed of two elements: “vetr / vintr” (winter) plus “lið” (army, men-at-arms, forces) or “líða” (to pass, go by). Allegedly it was used to mean “one-year-old bear,” literally “bear that has lived one winter” in Old Norse.
This name derives from the Latin “vĕtŭs > vĕtŭrĭus,” meaning “senior, veteran, expert, with long experience.” The gens Veturia, anciently called Vetusia, was a patrician family at Rome, which also had plebeian branches. The patrician branch was of great antiquity. According to legendary history, Mamurius Veturius lived in the time of Numa Pompilius and made the sacred Ancilia. Veturia was a Roman matron, the mother of the possibly legendary Roman general Gaius Marcius Coriolanus. Veturia came from a patrician family and encouraged her son’s involvement in Roman politics.
This name derives from the Hungarian (Magyar) and Romanian “Vecel > vețel,” a commune in Hunedoara County, Romania. Saint Vicelinus (1090–1154) was a German bishop of Oldenburg in Holstein who was considered Holstein’s apostle. In the Middle Ages, Veţel was a Hungarian settlement. Romanians also settled here in the 15th-century, and a Romanian quarter was built. Since the 16th-century, the place is inhabited almost exclusively by Romanians.
This name derives from the Latin “vīcīnius / vīcīnior,” meaning “more nearby, closer.” Saint Vicinius or Saint Vicinius of Sarsina († 330) was the first bishop of Sarsina and is venerated as a Roman Catholic saint.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre,” meaning “winning, victorious.” Saint Victricius (~330–417) was a soldier of the Roman imperial army who converted to Christianity, left his arms, and became bishop of Rouen; he is venerated as a saint by the Catholic Church. His feast day is August 7.
The origin of this name is still today quite uncertain. The theories include: 1) From Vedastus, the Latinized form of a Gaulish given name, which derives from a Germanic given name of unknown origin. 2) From the Indo-Germanic “*ghosti-s” (stranger), Old High German “gast” (guest). In French, Saint Vedast and Saint Gaston († ~540) was an early bishop in the Frankish realm. The feast day is traditionally celebrated on February 6.
This name derives from the Old High German “Wigbert,” composed of two elements: “wīg” (fight, battle, fighter, able to fight) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “shining fighter, bright warrior.” Saint Wigbert, born in Wessex around 675, was an Anglo-Saxon Benedictine monk and a missionary and disciple of Saint Boniface who traveled with the latter in Frisia and northern and central Germany to convert the local tribes to Christianity. The feast day is traditionally celebrated on August 13.
This name derives from the Latin “vĭgĭl,” meaning “awake, alert, ready.” 1) Pope Vigilius († 555) was Pope from 29 March 537 to his death in 555. He is considered the first Pope of the Byzantine Papacy. 2) Saint Vigilius of Trent (Italian: San Vigilio di Trento) is venerated as the patron saint and first bishop of Trent. He should not be confused with the Pope of the same name. According to tradition, he was a Roman patrician and was the son of Maxentia and a man whose name is sometimes given as Theodosius.
This name derives from the Latin “vĭgĭl,” meaning “awake, alert, ready.” 1) Pope Vigilius († 555) was Pope from 29 March 537 to his death in 555. He is considered the first Pope of the Byzantine Papacy. 2) Saint Vigilius of Trent (Italian: San Vigilio di Trento) is venerated as the patron saint and first bishop of Trent. He should not be confused with the Pope of the same name. According to tradition, he was a Roman patrician and was the son of Maxentia and a man whose name is sometimes given as Theodosius.
This name derives from the Latin “vĭgĭl,” meaning “awake, alert, ready.” 1) Pope Vigilius († 555) was Pope from 29 March 537 to his death in 555. He is considered the first Pope of the Byzantine Papacy. 2) Saint Vigilius of Trent (Italian: San Vigilio di Trento) is venerated as the patron saint and first bishop of Trent. He should not be confused with the Pope of the same name. According to tradition, he was a Roman patrician and was the son of Maxentia and a man whose name is sometimes given as Theodosius.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name is of Germanic origin, composed of two elements: “*wiljô” (will, wish, desire) plus “*balðraz” (power, strength, brave one, bold, able-bodied). In turn, the name means “the one who wants to be strong and courageous.” Saint Willibald (~700–787) was the 8th-century bishop of Eichstätt in Bavaria. Information about his life is mostly drawn from the Hodoeporicon of Saint Willibald, a text written in the 8th century by Huneberc, an Anglo-Saxon nun from Heidenheim am Hahnenkamm who knew Willibald and his brother personally. The feast day is traditionally celebrated on June 7.
This name derives from Old High German “Willibert,” composed of two elements: “*wiljô” (will, wish, desire) plus “*berhtaz” (light, bright, clear, shining one). Wilbert († 889) was the Archbishop of Cologne from 870 until his death. Wilbert was a priest in Cologne Cathedral when Archbishop Gunther was excommunicated and deposed.
This name derives from Old High German name “Willifrid,” composed of two elements: “*wiljô” (will, wish, desire) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “desire for peace, desire for friendship.” Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Gaul, and at Rome; he returned to Northumbria in about 660 and became the abbot of a newly founded monastery at Ripon.
This name derives from Old High German name “Willifrid,” composed of two elements: “*wiljô” (will, wish, desire) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “desire for peace, desire for friendship.” Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Gaul, and at Rome; he returned to Northumbria in about 660 and became the abbot of a newly founded monastery at Ripon.
This name derives from Old High German name “Willifrid,” composed of two elements: “*wiljô” (will, wish, desire) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “desire for peace, desire for friendship.” Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Gaul, and at Rome; he returned to Northumbria in about 660 and became the abbot of a newly founded monastery at Ripon.
This name derives from the Old English (Anglo-Saxon) name “Willehad,” composed of two Germanic elements: “*wiljô” (will, wish, desire) plus “*chathu” (battle). Saint Willehad of Bremen (Willehadus, Willihad) was a Christian missionary and the Bishop of Bremen from 787. Willehad was born in Northumbria and probably received his education at York under Saint Egbert.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name is of Germanic origin, composed of two elements: “*wiljô” (will, wish, desire) plus “*balðraz” (power, strength, brave one, bold, able-bodied). In turn, the name means “the one who wants to be strong and courageous.” Saint Willibald (~700–787) was the 8th-century bishop of Eichstätt in Bavaria. Information about his life is mostly drawn from the Hodoeporicon of Saint Willibald, a text written in the 8th century by Huneberc, an Anglo-Saxon nun from Heidenheim am Hahnenkamm who knew Willibald and his brother personally. The feast day is traditionally celebrated on June 7.
This name derives from the Medieval Latin “Villano,” meaning “rural, farmer.” In turn, the name derives from the Latin “vīlla > villanus,” meaning “countryside, village. 1) Villano Villani († 1175) was an Italian Catholic cardinal and archbishop. 2) Blessed Villana de ‘Botti (1332–1360) was an Italian nun.
This name derives from the Old English (Anglo-Saxon) name “Willehad,” composed of two Germanic elements: “*wiljô” (will, wish, desire) plus “*chathu” (battle). Saint Willehad of Bremen (Willehadus, Willihad) was a Christian missionary and the Bishop of Bremen from 787. Willehad was born in Northumbria and probably received his education at York under Saint Egbert.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Swedish “Willgott,” composed of two Old Norse elements: “*wiljô” (will, wish, desire) plus “*gudą / *gadaną / *gōdaz” (god, deity, divine being / to unite, be associated, suit, right). The Germanic name element has two different meanings: (1) ‘god’ and (2) ‘good,’ which are impossible to distinguish.
This name derives from the Swedish “Willgott,” composed of two Old Norse elements: “*wiljô” (will, wish, desire) plus “*gudą / *gadaną / *gōdaz” (god, deity, divine being / to unite, be associated, suit, right). The Germanic name element has two different meanings: (1) ‘god’ and (2) ‘good,’ which are impossible to distinguish.
This name derives from the Swedish “Willgott,” composed of two Old Norse elements: “*wiljô” (will, wish, desire) plus “*gudą / *gadaną / *gōdaz” (god, deity, divine being / to unite, be associated, suit, right). The Germanic name element has two different meanings: (1) ‘god’ and (2) ‘good,’ which are impossible to distinguish.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Ancient Greek “Philótheos (Φιλόθεος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “friend of God.” The same elements contained in the name Theophilus arranged on the contrary. Saint Philothea was a Greek martyr and saint. She was born in Athens to an illustrious and wealthy family. Against her will, she was married to a cruel man. When he died three years later, the saint gave away her worldly belongings, took up the monastic life, and established a convent, in which she became a mother to her disciples.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
The origin of this name is still today quite uncertain. 1) Probably from the Latin “Vindius,” meaning “of the Vindii Mountains” (a series of mountains of India, now called Vindhya). The feast day is traditionally celebrated on September 1 in memory of Saint Vindonius, martyred in Campania with blessed Audiutore and the saints Augustus, Canius, Elpidius, and Marcus.
This name means a friend of peace, the one who brings peace. The name derives from Old English (Anglo-Saxon) root” wine frið,” which in turn derives from Old High German name “Winfried,” composed of two Ancient Germanic elements: “*-winiz” (friend) plus “*friþuz” (peace, tranquility, friendship). Saint Winifred or Saint Winefride was a 7th-century Welsh Christian woman, around whom many historical legends have formed. A healing spring at the traditional site of her death is now a shrine and pilgrimage site called St Winefride’s Well in Holywell, Flintshire, Wales known as the Lourdes of Wales.
This name means a friend of peace, the one who brings peace. The name derives from Old English (Anglo-Saxon) root” wine frið,” which in turn derives from Old High German name “Winfried,” composed of two Ancient Germanic elements: “*-winiz” (friend) plus “*friþuz” (peace, tranquility, friendship). Saint Winifred or Saint Winefride was a 7th-century Welsh Christian woman, around whom many historical legends have formed. A healing spring at the traditional site of her death is now a shrine and pilgrimage site called St Winefride’s Well in Holywell, Flintshire, Wales known as the Lourdes of Wales.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Proto-Celtic, Proto-Brythonic, and Breton “*windos / *gwindos / gwyn > Gwenaël,” meaning “blessed and generous, white, fair.” Saint Gwen Teirbron was a Breton holy woman and wife of Saint Fragan who supposedly lived in the 6th century. Her epithet is Welsh for ‘(of the) three breasts.’ Gwyn ap Nudd is a Welsh mythological figure, the king of the Tylwyth Teg or “fair folk” and ruler of the Welsh Otherworld, Annwn. Described as a great warrior with a “blackened face,” Gwyn is intimately associated with the otherworld in medieval Welsh literature and is associated with the international tradition of the Wild Hunt. Saint Winwaloe was the founder and first abbot of Landévennec Abbey (literally “Lann of Venec”), also known as the monastery of Winwaloe. It was just south of Brest in Brittany, now part of France.
This name derives from the Medieval Latin “vīnum > Vinicius,” meaning “wine, of wine, the drinker.” Marcus Vinicius was a Roman consul and a prominent general at the first Roman emperor’s service, Augustus (ruled 30 BC-AD 14). 2) Marcus Vinicius was a Roman consul and, as the husband of Julia Livilla, grandson-in-law (progenitor) of the emperor Tiberius.
This name derives from the Medieval Latin “vīnum > Vinicius,” meaning “wine, of wine, the drinker.” Marcus Vinicius was a Roman consul and a prominent general at the first Roman emperor’s service, Augustus (ruled 30 BC-AD 14). 2) Marcus Vinicius was a Roman consul and, as the husband of Julia Livilla, grandson-in-law (progenitor) of the emperor Tiberius.
This name derives from the Latin “Virgo > Vergĭnĭus > Vergĭnĭa” (girl of marriageable age, maiden, maiden, virgin, with no sexual experience, a young bride, Roman priestess devoted to chastity, the Virgin goddess, an epithet of Diana). The gens Vergĭnĭa or Virgĭnĭa was a prominent family at Rome, which from an early period was divided into patrician and plebeian branches. The gens was of great antiquity, and frequently filled the highest honors of the state during the first years of the Republic. In Roman mythology, Verginia was a young woman who was killed by her father for evading the aims of Appius Claudius.
This name derives from the Latin “Vergĭlĭus.” There are two hypotheses about the etymology: 1) From the Latin “Vergĭlĭæ” (the constellation of the Pleiades). 2) From the Latin “Vĭr,” meaning “man, male” plus “līlĭum,” meaning “lily.” In turn, the name means “a person as pure as a lily.” Publius Vergilius Maro, usually called Virgil or Vergil in English, was an ancient Roman poet of the Augustan period. Vergilius of Salzburg an Irish churchman, an early astronomer, and bishop of Salzburg. His obituary calls him the geometer.
This name derives from the Latin “Vergĭlĭus.” There are two hypotheses about the etymology: 1) From the Latin “Vergĭlĭæ” (the constellation of the Pleiades). 2) From the Latin “Vĭr,” meaning “man, male” plus “līlĭum,” meaning “lily.” In turn, the name means “a person as pure as a lily.” Publius Vergilius Maro, usually called Virgil or Vergil in English, was an ancient Roman poet of the Augustan period. Vergilius of Salzburg an Irish churchman, an early astronomer, and bishop of Salzburg. His obituary calls him the geometer.
This name derives from the Latin “Virgo > Vergĭnĭus > Vergĭnĭa” (girl of marriageable age, maiden, maiden, virgin, with no sexual experience, a young bride, Roman priestess devoted to chastity, the Virgin goddess, an epithet of Diana). The gens Vergĭnĭa or Virgĭnĭa was a prominent family at Rome, which from an early period was divided into patrician and plebeian branches. The gens was of great antiquity, and frequently filled the highest honors of the state during the first years of the Republic. In Roman mythology, Verginia was a young woman who was killed by her father for evading the aims of Appius Claudius.
This name derives from the Gaulish “*viros > viria,” meaning sort of bracelet worn by men, round, crooked.” Viriathus (180–139 BC) was the most prominent leader of the Lusitanian people that resisted Roman expansion into the regions of western Hispania (as the Romans called it) or western Iberia (as the Greeks called it), where the Roman province of Lusitania would be finally established after the conquest.
This name derives from the Gaulish “*viros > viria,” meaning sort of bracelet worn by men, round, crooked.” Viriathus (180–139 BC) was the most prominent leader of the Lusitanian people that resisted Roman expansion into the regions of western Hispania (as the Romans called it) or western Iberia (as the Greeks called it), where the Roman province of Lusitania would be finally established after the conquest.
This name derives from Ancient Greek “Bēssa (βῆσσα) Bēssarìōn (Βησσαρίων),” meaning “cultivated, grown, coming from Basarabia.” Bessarion, a Roman Catholic Cardinal Bishop and the titular Latin Patriarch of Constantinople, was one of the illustrious Greek scholars who contributed to the great revival of letters in the 15th-century. He has been mistakenly known also as Johannes Bessarion due to an erroneous interpretation of Gregory III Mammas. Bessarabia is a historical term for the geographic region in Eastern Europe bounded by the Dniester River on the east and the Prut River on the west.
This name derives from the “Whiskard,” composed of two elements: Old Norse and Germanic “víss / vis” (wise, intelligent, cunning, smart one) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful one). Robert Guiscard, called Guiscard (the smart), was a Norman adventurer conspicuous in the conquest of southern Italy and Sicily. Robert was born into the Hauteville family in Normandy and became Duke of Apulia and Calabria (1057–1085, titled count until 1057). Hauteville-la-Guichard is a commune in the Manche department in Normandy in north-western France (population: 425 in 2006). It is famous as the original stronghold of the Hauteville family who made their fortunes in southern Italy and Sicily as the Norman kings of Sicily, beginning with the modest Norman seigneur Tancred of Hauteville, who is commemorated by a simple exhibit housed in the former “Presbytère.”
This name derives from the “Whiskard,” composed of two elements: Old Norse and Germanic “víss / vis” (wise, intelligent, cunning, smart one) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful one). Robert Guiscard, called Guiscard (the smart), was a Norman adventurer conspicuous in the conquest of southern Italy and Sicily. Robert was born into the Hauteville family in Normandy and became Duke of Apulia and Calabria (1057–1085, titled count until 1057). Hauteville-la-Guichard is a commune in the Manche department in Normandy in north-western France (population: 425 in 2006). It is famous as the original stronghold of the Hauteville family who made their fortunes in southern Italy and Sicily as the Norman kings of Sicily, beginning with the modest Norman seigneur Tancred of Hauteville, who is commemorated by a simple exhibit housed in the former “Presbytère.”
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, and was the son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante in the Divine Comedy.
This name derives from the Latin “vītālis > vītālicus,” meaning “vital, of the life, alive, living.” Vitalicus was a bishop, and the other two his deacons. No further details of his life are available. The feast day is traditionally celebrated on January 9.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, and was the son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante in the Divine Comedy.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, and was the son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante in the Divine Comedy.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, and was the son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante in the Divine Comedy.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Latin “vitulus > vitellus,” meaning “a small calf, the yolk of an egg.” Vitellius (Aulus Vitellius Germanicus Augustus); 15–69 AD) was Roman Emperor for eight months, from 16 April to 22 December 69 AD.
This name derives from the Latin “vitulus > vitellus,” meaning “a small calf, the yolk of an egg.” Vitellius (Aulus Vitellius Germanicus Augustus); 15–69 AD) was Roman Emperor for eight months, from 16 April to 22 December 69 AD.
This name derives from the Latin “vitulus > vitellus,” meaning “a small calf, the yolk of an egg.” Vitellius (Aulus Vitellius Germanicus Augustus); 15–69 AD) was Roman Emperor for eight months, from 16 April to 22 December 69 AD.
This name derives from the Latin “vitulus > vitellus,” meaning “a small calf, the yolk of an egg.” Vitellius (Aulus Vitellius Germanicus Augustus); 15–69 AD) was Roman Emperor for eight months, from 16 April to 22 December 69 AD.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
The origin of this name is still today quite uncertain. The theories include: A name of Slavic origin, composed of two elements: “vit(o)-” (lord, master) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “The Lord who has glory and honor.”
This name derives from the Lithuanian “Vytautas” composed of two elements: “vyti” (chase) plus “tauta” (the people). In turn, the name means “people who speak” or “conducive to the people.” It is also possible that it is a name of Germanic origin, which means “ruling the forest.” This name appears in Polish documents in the fourteenth century, and it was recorded as Witołt, Witowd, and Witold. As a baptismal name, it only began to be widely used in the 19th-century, perhaps influenced by Jozef Ignacy Kraszewski’s historical novel. Vytautas Didysis was one of the most famous rulers of medieval Lithuania. Vytautas was the ruler (1392–1430) of the Grand Duchy of Lithuania, which chiefly encompassed the Lithuanians and Ruthenians.
The origin of this name is still today quite uncertain. The theories include: A name of Slavic origin, composed of two elements: “vit(o)-” (lord, master) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “The Lord who has glory and honor.”
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Ancient Germanic root “*widu / Vitu,” which means “forest as a borderline, forest, wood, tree.” Some forms of the name derived from the Latin “vīta,” which means “life.” Guido In the past was the diminutive form of other names, such as Guidobaldo and Guidalberto, which are Germanic, but already in the past, “Wido” was confused with Latin Vitus (today Vito), which in fact in many languages all names are entirely equivalent. Saint Guy of Anderlecht was a Christian saint. He was known as the Poor Man of Anderlecht. 2) Saint Vitus, according to Christian legend, was a Christian saint from Sicily. He died as a martyr during the persecution of Christians by co-ruling Roman Emperors Diocletian and Maximian in 303. Vitus is counted as one of the Fourteen Holy Helpers of the Roman Catholic Church. 3) Guido is a slang term for a working-class urban Italian American. The “Guido” stereotype is multi-faceted. Initially, it was used as a demeaning term for Italian Americans in general.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Latin “vitulus > vitellus,” meaning “a small calf, the yolk of an egg.” Vitellius (Aulus Vitellius Germanicus Augustus); 15–69 AD) was Roman Emperor for eight months, from 16 April to 22 December 69 AD.
Documented in the Latin form “Vivaldus” ~1156, the name means “power, the strength in combat.” This name derives from two Old High German elements: “wīg” (fight, battle) plus “*walda” (might, power). Vivaldo from San Gimignano, was an Italian priest who lived between the thirteenth and 14th-century, was venerated as a saint by the Catholic Church. The form of the name “Vivaldi” is connected to the Italian Baroque composer “Antonio Vivaldi” and two Genoese navigators of the 13th-century.
This name derives from the Latin cognomen “vītālis,” based on the adjective “vīvus” literally meaning “vital, alive.” The nickname “Vitalis” in Roman age, served to distinguish between two members of the same family, in the case one still alive and one was already dead. Vivenzio of Blera was bishop of Blera (457–484); venerated as a saint by the Catholic Church, he is the patron saint of the town of Blera.
This name derives from the Latin cognomen “vītālis,” based on the adjective “vīvus” literally meaning “vital, alive.” The nickname “Vitalis” in Roman age, served to distinguish between two members of the same family, in the case one still alive and one was already dead. Vivenzio of Blera was bishop of Blera (457–484); venerated as a saint by the Catholic Church, he is the patron saint of the town of Blera.
This name comes from the Latin “vīvus” (alive) linked to the imperial Latin “Vivianus,” which means “he has life.” However, it can also be a derivative of the Roman cognomen “Vibianus,” probably of Etruscan origin, but of unknown meaning. The English male version of the name Vivian is attested since the Middle Ages. At the same time, its feminine use is more recent and maybe an anglicization of “Bébinn” or Vivien’s variant. The Bibiana version, on the other hand, represents a version of Viviana, still in use thanks to the devotion to St. Bibiana, a young Roman Christian who suffered martyrdom under Flavius Claudius Julian. The name day is celebrated on December 2. We also remember St. Vivianus, Bishop of Saintes on August 28, Saint Vivian, a martyr in Armenia, commemorated on March 10, and Saint Vivian, abbot of Altacomba, honored on May 20.
This name is of Slavic origin, composed of two elements: the Serbo-Croatian “vȉšē (ви̏ше̄)” (more, higher) plus the Slavic “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “the one who has more glory.” Višeslav is the first Serbian ruler known by name, who ruled in ~780. Serbia was a Slavic principality subject to the Byzantine Empire, located in the western Balkans, bordering with Bulgaria in the east.
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Irish word, meaning “coming from Ulster.” Ulster is a province in the north of the island of Ireland. In ancient Ireland, it was one of the fifths (Irish: cúige) ruled by a rí ruirech, or “king of over-kings.” The origin of this name is still today quite uncertain. The theories include: 1) From the Old Irish Ulaid / Ulaidh connected to the Ancient Greek Oúolountoi (Ούολουντοι) Oúloutoi (Ούλουτοι) “(Uolunti or Volunti) (Uluti)” mentioned in Ptolemy’s 2nd century Geographia. 2) From the Old Norse name “Uladztir,” which is an adaptation of “Ulaidh” plus “tir,” the Irish for “land.”
This name derives from the Irish word, meaning “coming from Ulster.” Ulster is a province in the north of the island of Ireland. In ancient Ireland, it was one of the fifths (Irish: cúige) ruled by a rí ruirech, or “king of over-kings.” The origin of this name is still today quite uncertain. The theories include: 1) From the Old Irish Ulaid / Ulaidh connected to the Ancient Greek Oúolountoi (Ούολουντοι) Oúloutoi (Ούλουτοι) “(Uolunti or Volunti) (Uluti)” mentioned in Ptolemy’s 2nd century Geographia. 2) From the Old Norse name “Uladztir,” which is an adaptation of “Ulaidh” plus “tir,” the Irish for “land.”
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Slavic “Vojislav (Војислав),” composed of two elements: “voj (вој)” (war, warrior) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “one who wins fame in the wars, famous warrior.” Stefan Vojislav (~1018–1043) was the Prince of Duklja from 1040 to 1043. He had since 1018 been a Toparch in Byzantine vassalage, and, in 1034, he led an unsuccessful revolt that landed him in prison at Constantinople.
This name is of Slavic origin, composed of two elements: “voj (вој)” (war) plus “*mir" (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who brings peace where war lies, the one who is fighting for peace.”
It is a given name of Slavic origin composed of two elements: “voj, (Voyna (Война) vojna (војна)” (war, warrior) plus “ciech / cieszyć” (rejoice, enjoy), with the resulting combination meaning “one who enjoys as a soldier, joy of war, warrior comfort, enjoying warrior, smiling warrior.” The name Adalbert is sometimes associated with Wojciech / Vojtech, but they have no linguistic relationship with each other. Their components and meanings are entirely different, but the names may have become associated as a result of St. Adalbert of Prague (born Vojtěch Slavník) taking the name of Adalbert at confirmation. The first name Vojtěch is the 9th most used name in the Czech Republic.
It is a given name of Slavic origin composed of two elements: “voj, (Voyna (Война) vojna (војна)” (war, warrior) plus “ciech / cieszyć” (rejoice, enjoy), with the resulting combination meaning “one who enjoys as a soldier, joy of war, warrior comfort, enjoying warrior, smiling warrior.” The name Adalbert is sometimes associated with Wojciech / Vojtech, but they have no linguistic relationship with each other. Their components and meanings are entirely different, but the names may have become associated as a result of St. Adalbert of Prague (born Vojtěch Slavník) taking the name of Adalbert at confirmation. The first name Vojtěch is the 9th most used name in the Czech Republic.
It is a given name of Slavic origin composed of two elements: “voj, (Voyna (Война) vojna (војна)” (war, warrior) plus “ciech / cieszyć” (rejoice, enjoy), with the resulting combination meaning “one who enjoys as a soldier, joy of war, warrior comfort, enjoying warrior, smiling warrior.” The name Adalbert is sometimes associated with Wojciech / Vojtech, but they have no linguistic relationship with each other. Their components and meanings are entirely different, but the names may have become associated as a result of St. Adalbert of Prague (born Vojtěch Slavník) taking the name of Adalbert at confirmation. The first name Vojtěch is the 9th most used name in the Czech Republic.
This name derives from the Polish name “Bolesław,” composed of two Preslav and standard Slavic elements: “bó-le (бо́-ле) bol͂ii (бол͂ии)” (Large, great, more “most”) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). The name means “great glory, honorable, of great honor.” One of the most prominent bearers of this name is Bolesław II the Generous, also known as the Bold and the Cruel (~1041–1082). He was Duke of Poland from 1058 to 1076 and the third King of Poland from 1076 to 1079. He was the eldest son of Duke Casimir I the Restorer and Princess Maria Dobroniega, daughter of Grand Prince Vladimir the Great of Kiev. Bolesława Lament (1862–1946) was a Polish nun, founder of the Missionary Sisters of the Holy Family.
This name means “who walks like a wolf, hunter of wolves, one who follows the wolf’s track.” It derives from the Old High German name “Wolfgang,” composed of two elements: “*-wulfaz” (wolf) plus “*ganganą” (to go, walk, turn out, to step). Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. In Norse mythology, Gangr or Gang was a giant and a son of Ölvaldi and his brothers Þjazi and Iði. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, in the form “-ulf, / -olf.” The numerous names in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which were later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years. 1) Saint Wolfgang of Regensburg (~934–994) was bishop of Regensburg in Bavaria from Christmas 972 until his death. He is a saint of the Roman Catholic and Eastern Orthodox. 2) Wolfgang, Prince of Anhalt-Köthen (1492–1566), was a German prince of the House of Ascania and ruler of the principality of Anhalt-köthen. He was one of the earliest Protestant rulers in the Holy Roman Empire. 3) Wolfgang Amadeus Mozart (1756–1791) was a prolific and influential composer of the classical era.
This name derives from the Old High German “Wolfhard,” composed of two elements: “*-wulfaz” (wolf) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful one). In turn, the name means “the one who is strong like a wolf.” 1) Wolfhard von Roth (born 1302) was bishop of Augsburg from 1288 to 1302 and was the brother of Abbot Dietrich (monastery Sankt Ulrich and Afra Augsburg). 2) Wolfhard von Ehrenfels († after 1421) was Bishop of Lavant.
This name derives from the Old High German “Wolfhraban and Wolfhram,” composed of two elements: “*-wulfaz” (wolf) plus “*hrabnaz > raban” (raven). Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but especially as the second element, in the form “-ulf, / -olf.” The numerous names in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which were later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years. 1) Wolfram von Eschenbach (~1170–1220) was a German knight and poet, regarded as one of the greatest epic poets of his time. As a Minnesinger, he also wrote lyric poetry. 2) Wolfram von Richthofen (1895–1945) was a German Generalfeldmarschall (General Field Marshal) of the Luftwaffe (German Air Force) during the Second World War.
This name derives from the Old High German “Wolfhraban and Wolfhram,” composed of two elements: “*-wulfaz” (wolf) plus “*hrabnaz > raban” (raven). Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but especially as the second element, in the form “-ulf, / -olf.” The numerous names in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which were later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years. 1) Wolfram von Eschenbach (~1170–1220) was a German knight and poet, regarded as one of the greatest epic poets of his time. As a Minnesinger, he also wrote lyric poetry. 2) Wolfram von Richthofen (1895–1945) was a German Generalfeldmarschall (General Field Marshal) of the Luftwaffe (German Air Force) during the Second World War.
This name derives from Old High German “Volkbert,” composed of two elements: “*fulką” (people, nation, race) plus “*berhtaz” (light, bright, clear, shining one), meaning “shining people, bright people.” Fulbert of Chartres was the Bishop of Chartres from 1006 to 1028 and a teacher at the Cathedral school there. He was responsible for the advancement of the Nativity of the Virgin’s feast day on September 8 and one of the many reconstructions of the Cathedral of Chartres. The feast day is traditionally celebrated on April 10.
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from the Latin “volvĕre > volvo > Volturnus” (Etruscan: olotronus), meaning “to turn, turning, roll, overwhelm, dragging.” Vulturnus in Latin is: 1) A south-east wind. 2) A river in south-central Italy, “Campania.” 3) An Etruscan river god worshiped in Rome”. Volturno rises in the Abruzzese central Apennines of Samnium near Castel San Vincenzo (province of Isernia, Molise) and flows south-east as far as its junction with the Calore River near Caiazzo and runs south as far as Venafro, and then turns southwest, past Capua, to enter the Tyrrhenian Sea in Castel Volturno, northwest of Naples. The river is 175 kilometers long.
This name derives from the Latin “volvĕre > volvo > Volturnus” (Etruscan: olotronus), meaning “to turn, turning, roll, overwhelm, dragging.” Vulturnus in Latin is: 1) A south-east wind. 2) A river in south-central Italy, “Campania.” 3) An Etruscan river god worshiped in Rome”. Volturno rises in the Abruzzese central Apennines of Samnium near Castel San Vincenzo (province of Isernia, Molise) and flows south-east as far as its junction with the Calore River near Caiazzo and runs south as far as Venafro, and then turns southwest, past Capua, to enter the Tyrrhenian Sea in Castel Volturno, northwest of Naples. The river is 175 kilometers long.
This name derives from the Latin root “valeō > valēre” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” 1) Volusianus († 253), also known as Volusian, was a Roman Emperor from November 251 to August 253. His father, Trebonianus Gallus, became Roman Emperor after being elected in the field by the legion, following the deaths of the previous co-emperors Decius and Herennius Etruscus. 2) Marcus Valerius Volusus was a Roman consul with Publius Postumius Tubertus in 505 BC.
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name is of Slavic origin, composed of two elements: “vse (все)” (all, everybody) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “all celebrating, all glory.” Vseslav of Polotsk or Vseslav Bryachislavich (~1039–1101), was the most famous ruler of Polotsk and was briefly Grand Prince of Kiev in 1068–1069.
This name derives from the Slavic “Vsevolod (Всеволод),” composed of two Proto-Slavic elements: “vse (все / *vьse)” (everything, all, many, much, a lot) plus “volod / vlad- (владь)” (to govern, to rule, to dominate, to reign). In turn, the name means “lord of everything, one who rules all.”
This name derives from the South Slavic “Vukašin (Вукашин),” composed of two elements: “vȗk (ву̑к),” Pre-Slavic ”*vьlkъ” (wolf) plus “sin (син)” (son). In turn, the name means “son of the wolf.” Vukašin Mrnjavčević (1320–1371) was a medieval Serbian nobleman (became a king in 1365) of the Mrnjavčević family that ruled the modern-day central and northwestern Macedonia from 1365 to 1371. Vučko (Serbo-Croatian Cyrillic: Вучко) is the Olympic mascot of the 1984 Winter Olympics in Sarajevo, created by the Slovenian painter Jože Trobec. The mascot is a wolf, an animal typically found in the forests of the Dinaric Alps region.
This name derives from the Latin “Vulcānus,” of Etruscan origin. In ancient Roman religion and myth, Vulcan was the god of both beneficial and hindering fire, including the fire of volcanoes. Vulcan is often described with a blacksmith’s hammer. The Vulcanalia was the annual festival held on August 23 in his honor. His Greek counterpart is Hephaestus, the god of fire and smithery. In the Etruscan religion, he is identified with Sethlans, the god of fire, the forge, and metalworking.
This name derives from the Old High German “Wolfhard,” composed of two elements: “*-wulfaz” (wolf) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful one). In turn, the name means “the one who is strong like a wolf.” 1) Wolfhard von Roth (born 1302) was bishop of Augsburg from 1288 to 1302 and was the brother of Abbot Dietrich (monastery Sankt Ulrich and Afra Augsburg). 2) Wolfhard von Ehrenfels († after 1421) was Bishop of Lavant.
This name derives from the Old High German “Wolfhraban and Wolfhram,” composed of two elements: “*-wulfaz” (wolf) plus “*hrabnaz > raban” (raven). Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but especially as the second element, in the form “-ulf, / -olf.” The numerous names in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which were later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years. 1) Wolfram von Eschenbach (~1170–1220) was a German knight and poet, regarded as one of the greatest epic poets of his time. As a Minnesinger, he also wrote lyric poetry. 2) Wolfram von Richthofen (1895–1945) was a German Generalfeldmarschall (General Field Marshal) of the Luftwaffe (German Air Force) during the Second World War.
This name means “who walks like a wolf, hunter of wolves, one who follows the wolf’s track.” It derives from the Old High German name “Wolfgang,” composed of two elements: “*-wulfaz” (wolf) plus “*ganganą” (to go, walk, turn out, to step). Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. In Norse mythology, Gangr or Gang was a giant and a son of Ölvaldi and his brothers Þjazi and Iði. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, in the form “-ulf, / -olf.” The numerous names in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which were later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years. 1) Saint Wolfgang of Regensburg (~934–994) was bishop of Regensburg in Bavaria from Christmas 972 until his death. He is a saint of the Roman Catholic and Eastern Orthodox. 2) Wolfgang, Prince of Anhalt-Köthen (1492–1566), was a German prince of the House of Ascania and ruler of the principality of Anhalt-köthen. He was one of the earliest Protestant rulers in the Holy Roman Empire. 3) Wolfgang Amadeus Mozart (1756–1791) was a prolific and influential composer of the classical era.
This name derives from the Old High German “Wolfhard,” composed of two elements: “*-wulfaz” (wolf) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful one). In turn, the name means “the one who is strong like a wolf.” 1) Wolfhard von Roth (born 1302) was bishop of Augsburg from 1288 to 1302 and was the brother of Abbot Dietrich (monastery Sankt Ulrich and Afra Augsburg). 2) Wolfhard von Ehrenfels († after 1421) was Bishop of Lavant.
This name derives from two Ancient Germanic elements “*-wulfaz” (wolf) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “powerful wolf or the power of the wolf.” The name later has been linked to Ulric, which, however, it has a different origin. 1) Wulfric († ~1004), called Wulfric Spot or Spott, was an Anglo-Saxon nobleman. His will is an important document from the reign of King Æthelred the Unready. Wulfric was a patron of the Burton Abbey, around which the modern town of Burton on Trent later grew up, and may have refounded the Benedictine monastery there. 2) Saint Wulfric († 1154) was an anchorite and miracle worker in Wiltshire and Somerset, England, frequently visited by King Stephen. His feast day is February 20.
This name derives from the Latin “Vulcānus,” of Etruscan origin. In ancient Roman religion and myth, Vulcan was the god of both beneficial and hindering fire, including the fire of volcanoes. Vulcan is often described with a blacksmith’s hammer. The Vulcanalia was the annual festival held on August 23 in his honor. His Greek counterpart is Hephaestus, the god of fire and smithery. In the Etruscan religion, he is identified with Sethlans, the god of fire, the forge, and metalworking.
This name derives from the Old High German “Volkmar, Wulmar,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*maru-” (famous). In turn, the name means “famous among the people.” The feast day is traditionally celebrated on July 20 in memory of Saint Vulmarus, Abbot of Boulogne-sur-Mer in France, patron saint of coachmen, who lived in the 9th-century.
The origin of this name is still today quite uncertain. The theories include: from the Latin “Ulpianus.” It is a name of ethnic origin from “Ulpius” an ancient city. 1) Ulpian (Domitius Ulpianus) († 228) was a Roman jurist and imperial official whose writings supplied one-third of the total content of the Byzantine emperor Justinian I’s monumental Digest, or Pandects (completed 533). 2) Trajan (Marcus Ulpius Nerva Traianus); 53–117 AD) was Roman emperor from 98 AD until his death in 117 AD. 3) Ulpia Marciana was the beloved elder sister of Roman Emperor Trajan. She was the eldest child born to Roman woman Marcia and the Spanish Roman senator Marcus Ulpius Traianus.
This name derives from the Lithuanian “Vytautas” composed of two elements: “vyti” (chase) plus “tauta” (the people). In turn, the name means “people who speak” or “conducive to the people.” It is also possible that it is a name of Germanic origin, which means “ruling the forest.” This name appears in Polish documents in the fourteenth century, and it was recorded as Witołt, Witowd, and Witold. As a baptismal name, it only began to be widely used in the 19th-century, perhaps influenced by Jozef Ignacy Kraszewski’s historical novel. Vytautas Didysis was one of the most famous rulers of medieval Lithuania. Vytautas was the ruler (1392–1430) of the Grand Duchy of Lithuania, which chiefly encompassed the Lithuanians and Ruthenians.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the Germanic “Warinhari,” composed of two elements: “*warjaną” (defender, protector/inhabitant, citizen) and “*harjaz” (army, army leader, commander, warrior). The name means “Defending warrior, protecting army.” The name “Werner” and “Verner” are mainly used in Germany and the northern European countries. Werner I, Bishop of Strasbourg († 1028), was bishop of Strasbourg from 1001 until his death in 1028. Werner was one of the last bishops to be appointed by Otto III, Holy Roman Emperor. Werner II of Habsburg († 1167) was Count of Habsburg and a progenitor of the royal House of Habsburg. He was the great-great-grandfather of King Rudolph I of Germany.
This name derives from the Old High German and Old Norse “Wermund and Vímundr,” composed of two Germanic elements: “*wīhaz / *wīhijaną” (to hallow, to consecrate, sacred, holy, idol, image) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “sacred protector, blessed guardian.” Aimo and Vermondo Corio, Counts of Turbigo, were two noble brothers from Lombardy who were to live in the 8th century. They are venerated as saints by the Catholic Church and patrons of Meda. The liturgical feast of Saints Aimo and Vermondo is celebrated on 13 February.
This name derives from the Old High German “Wighard / Wighart,” composed of two Ancient Germanic elements: “wīg” (fight, battle, fighter, able to fight) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). The name means “the strong fighter, one who fights epic battles.” Wighard / Wigheard († 664/667) was a medieval Archbishop-elect of Canterbury. What little is known about him comes from the 8th-century writer Bede. Still, the various works’ inconsistencies have led to confusion about Wighard’s election’s exact circumstances and whether he was ever confirmed in that office.
This name derives from the Old Norse “VígulfR,” composed of two elements: “víg / vígr / viga” (fight, battle, fighter, able to fight) plus “ulfr” (wolf). In turn, the name means “fighting wolf.”
This name derives from the Old Norse “VígulfR,” composed of two elements: “víg / vígr / viga” (fight, battle, fighter, able to fight) plus “ulfr” (wolf). In turn, the name means “fighting wolf.”
The name derives from the Old Norse “víking,” composed of two elements: “vík” (inlet, cove, fjord, small creek) plus “-ing” (one belonging to, one who frequents). Viking was one of the Scandinavian seafaring warriors that raided (and then settled) the British Isles and other parts of Europe in the 8th to the 11th centuries and, according to many historians, were the first Europeans to reach North America. The Old English or Anglo-Frisian form, existing therein since at least the eighth century), could also have been derived from or influenced by Old English “wīc” (camp, dwelling), on account of the temporary encampments which were often a prominent feature of the Vikings’ raids.
This name derives from the new Czech “Vítězslav,” composed of two elements: “vítati” (reside, inhabit) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “one who resides in glory.”
This name derives from the Germanic and Old Norse “*Wēla-nandaz > *Wēlandaz,” meaning “brave in battle, a courageous fighter.” The name is related to the Germanic “Wiolant” translated as “Wayland. In Germanic and Norse mythology, Wayland the Smith is a legendary master blacksmith. In Old Norse sources, Völundr appears in Völundarkviða, a poem in the Poetic Edda, and Þiðrekssaga, and his legend is also depicted on the Ardre image stone VIII. In Old English sources, he appears in Deor, Waldere, and Beowulf, and the legend is depicted on the Franks Casket. He is mentioned in the German poems about Dietrich von Bern as the Father of Witige.
This name derives from the Germanic and Old Norse “*Wēla-nandaz > *Wēlandaz,” meaning “brave in battle, a courageous fighter.” The name is related to the Germanic “Wiolant” translated as “Wayland. In Germanic and Norse mythology, Wayland the Smith is a legendary master blacksmith. In Old Norse sources, Völundr appears in Völundarkviða, a poem in the Poetic Edda, and Þiðrekssaga, and his legend is also depicted on the Ardre image stone VIII. In Old English sources, he appears in Deor, Waldere, and Beowulf, and the legend is depicted on the Franks Casket. He is mentioned in the German poems about Dietrich von Bern as the Father of Witige.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Old High German name “Walherich,” composed of two elements: “wala / *walha-” (dead / foreigner, stranger) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the powerful traveler, the head of foreigners.” Saint Walric († 622) was the founder of the abbey of Leuconay on the Somme River (today Saint-Valery-sur-Somme).
This name derives from the Old Norse “valkyrja,” composed of two elements: the “valr” (the slain, wound, injure) plus “*keusaną > kjósa” (to choose). In turn, the name means “chooser of the slain.” In Norse mythology, a Valkyrie is one of a host of female figures who decide which soldiers die in battle and which live. Selecting among half of those who die in battle (the other half go to the goddess Freyja’s afterlife field Fólkvangr), the Valkyries bring their chosen to the afterlife hall of the slain, Valhalla, ruled over by the god Odin.
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