Hebrew names belong to the Semitic language family, related to Arabic and Aramaic. This collection contains 11,048 Hebrew names with their meanings, cultural backgrounds, and pronunciation guides. You'll find 5,421 names traditionally given to boys and 5,364 names for girls, reflecting naming patterns from ancient Israel and Jewish communities worldwide. These names carry the linguistic heritage and cultural values of Hebrew-speaking communities. Common themes include divine, noble, new, showing what Hebrew cultures have valued across generations.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
⭐ PopularThis name derives from the Hebrew Adjective “‘êythân > êṯān,” meaning “strong, firm, impetuous, long-lived, perpetual, constant, perennial, ever-flowing, enduring.” The name is present in the Old Testament, where at least three characters use it. One of the most important was Ethan the Ezrahite, mentioned in the Hebrew Bible. It may be that Ethan was a cymbal-player in King David’s court. He authored Psalm 89. Charles Spurgeon theorized that this was the same person as Jeduthun. According to the United States Social Security card applications in 2016, the name Ethan ranked 6th out of the top 100 names chosen by parents for their baby boys.
⭐ PopularThis name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
⭐ PopularThis name derives from the Jewish dancer “‘Ăbı̂ygayil /‘Ăbı̂ygal > Avigáyil,” meaning “father rejoices” or “father’s joy.” Abigail was the wife of Nabal and later of King David in the Hebrew Bible (Book of Samuel). She is described as intelligent and beautiful and considered one of the great female prophetesses of the Bible. The name became common, especially among the Puritans, after the Protestant Reformation. Abigail Adams (née Smith) (1744–1818) was the wife of John Adams, 2nd President of the United States. Adams is recognized for the letters she wrote to her husband while he was in Philadelphia during the Continental Congresses. Gail, a short form, was very popular in the United States between 1945 to 1955.
⭐ PopularJoey is a diminutive of Joseph, occasionally used as a feminine diminutive of Josephine or Johanna. It is of Hebrew origin and comes from the following roots: (YEHÔSÊPH) and (IŌÁNNĒS).
⭐ PopularThis name derives from the Jewish dancer “‘Ăbı̂ygayil /‘Ăbı̂ygal > Avigáyil,” meaning “father rejoices” or “father’s joy.” Abigail was the wife of Nabal and later of King David in the Hebrew Bible (Book of Samuel). She is described as intelligent and beautiful and considered one of the great female prophetesses of the Bible. The name became common, especially among the Puritans, after the Protestant Reformation. Abigail Adams (née Smith) (1744–1818) was the wife of John Adams, 2nd President of the United States. Adams is recognized for the letters she wrote to her husband while he was in Philadelphia during the Continental Congresses. Gail, a short form, was very popular in the United States between 1945 to 1955.
⭐ PopularThis name derives from the Hebrew “lê'âh,” Ancient Greek “Leíā (Λείᾱ),” meaning “weary, tired.” Leah was the daughter of Laban, the first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah. Saint Lea is a 3rd-century saint in the Roman Catholic Church on Jerome’s authority, about whom little is definitively known. In a letter to Saint Marcella, the church’s father, Saint Jerome, she was a widow who retired to a Roman convent of consecrated virgins. She became the prioress.
⭐ PopularThis name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
⭐ PopularThis name derives from the Hebrew “Šēṯ > Šet,” Ancient Greek “Sḗth (Σήθ),” meaning “placed, appointed.” Seth, in Judaism, Christianity, and Islam, was the third son of Adam and Eve and brother of Cain and Abel, who were the only other of their children mentioned by name. According to Genesis 4:25, Seth was born after the slaying of Abel by Cain, and Eve believed God had appointed him as a replacement for Abel.
⭐ PopularThis name derives from the Hebrew “Saráy / Sā́rā (Σᾱ́ρᾱ) > Sarah,” meaning “woman of high rank, Princess, essence, speckled.” The name refers to the wife of Abraham and the mother of Isaac, as described in the Hebrew Bible, the Christian Old Testament, and the Islamic Quran. In origin, his name was “Saráy.” According to Genesis 17:15, God changed her name to Sarah as part of a covenant after Hagar bore Abraham his first son, Ishmael. This name is a consistently popular across Europe and North America, as well as in the Middle East being commonly used as a female first name by Jews, Christians and Muslims alike, and remaining popular also among non-religious members of cultures influenced by these religions.
⭐ PopularThis name derives from the Hebrew “lê'âh,” Ancient Greek “Leíā (Λείᾱ),” meaning “weary, tired.” Leah was the daughter of Laban, the first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah. Saint Lea is a 3rd-century saint in the Roman Catholic Church on Jerome’s authority, about whom little is definitively known. In a letter to Saint Marcella, the church’s father, Saint Jerome, she was a widow who retired to a Roman convent of consecrated virgins. She became the prioress.
⭐ PopularThis name derives from the Biblical Hebrew name “kâlêb > Kalev,” meaning “dog.” A reference to him may also be found in the Quran, although his name is not mentioned. An alternate Hebrew meaning offered for “Caleb” is “faithful, devotion, wholehearted, bold, brave one.” 1) Kalev was the godly son of Jephunneh and the faithful spy who reported the Promised Land favorably and urged its capture. 2) Kalev was also a son of Hezron and grandson of Pharez and great-grandson of Judah and the father of Hur and grandfather of Kalev, the spy.
This name derives from the Ancient Greek “Mariám (Μαριάμ) and Maríā (Μαρίᾱ),” found in the New Testament, meaning “bitterness, beloved, wished for a child.” Both New Testament names were forms of the Hebrew name “Maryâm / Miryâm.” The name is widely used for its associations with the Virgin Mary, mother of Jesus Christ, and Saint Mary Magdalene, who was called an apostle to the apostles. The name may derive from an Egyptian word “Myr” (beloved) or “mr” (love), or even the Ancient Egyptian name “Meritamen” or “Merit-Amun,” meaning “beloved of Amun.” Mariam or (Arabic: Maryām) form, has been a popular name in predominantly Muslim countries due to the respect given to Mary, mother of Jesus, in Islam. Muslim parents want their daughters to be like Mary in her “chastity and demureness,” according to a 2006 IslamOnline.net article.
This name derives from the Hebrew “Saráy / Sā́rā (Σᾱ́ρᾱ) > Sarah,” meaning “woman of high rank, Princess, essence, speckled.” The name refers to the wife of Abraham and the mother of Isaac, as described in the Hebrew Bible, the Christian Old Testament, and the Islamic Quran. In origin, his name was “Saráy.” According to Genesis 17:15, God changed her name to Sarah as part of a covenant after Hagar bore Abraham his first son, Ishmael. This name is a consistently popular across Europe and North America, as well as in the Middle East being commonly used as a female first name by Jews, Christians and Muslims alike, and remaining popular also among non-religious members of cultures influenced by these religions.
This name derives from the Latin form of the Greek name “Ánna (Ἄννα)” from the Hebrew name “Channâh > Ḥannāh,” meaning “graciousness, he was gracious, showed favor.” Hannah, also occasionally transliterated as Channah or Ḥannāh, is Elkanah’s wife mentioned in Samuel’s Books. According to the Hebrew Bible, she was the mother of Samuel. Saint Anne was traditionally the name of the mother of the Virgin Mary, which accounts for its extensive use and popularity among Christians. The name has also been used for numerous saints and queens. The mid-7th century King Anna of East Anglia was one such male Anna. Anna is in extensive use in countries across the world as are its variants Anne, initially a French version of the name, though in use in English speaking countries for hundreds of years, and Ann, which was initially the English spelling.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name derives from the Hebrew name “yô'âsh,” meaning “Yahweh has given, given by the Lord.” In the Old Testament, this name was borne by several characters: 1) son of king Ahaziah and the 8th king of Judah. 2) son of king Jehoahaz and the 12th king of the northern kingdom of Israel. 3) father of Gideon. 4) a son of King Ahab. 5) a descendant of Shelah, the son of Judah, either the son of Shelah or the son of Jokim. 6) son of Shemaah of Gibeah, who resorted to David at Ziklag.
This name derives from the Hebrew “‘Îyshay > Yishai,” meaning “God exists, I possess.” Jesse is the father of David, who became the king of the Israelites. His son David is sometimes called simply “Son of Jesse” (Ben Yishai). Jesse was the son of Obed and the grandson of Ruth and Boaz. He lived in Bethlehem, in Judah, and was of the Tribe of Judah, and he was a farmer, breeder, and owner of the sheep. He was a prominent resident of the town of Bethlehem.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name derives from Hebrew “Shim’ôn” (Ancient Greek: Símōn “Σῐ́μων”), meaning “He (God) has heard.” In turn, it derives from the word “sh’ma,” meaning “listen” (God has heard your prayer to grant a child). Sh’ma Yisrael are the first two words of a section of the Torah and are the title (sometimes shortened to just “Shema”) of a prayer that serves as a centerpiece of the morning and evening Jewish prayer services. 1) Simeon or Shimeon was the 2nd son of Jacob by his wife, Leah, and progenitor of the tribe of Simeon. 2) Simeon was an Israelite of the sons of Bani, who had a foreign wife in the time of Ezra. Some authors consider this name a classical Greek name.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “magdālā́ (μαγδᾱλᾱ́) Magdalēnḗ (Μαγδαληνή),” which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower.” Migdal is the name of at least two places in ancient Israel mentioned in the Jewish Talmud and one place mentioned in the Christian New Testament. Mary of Magdala and sometimes the Magdalene is a religious figure in Christianity. She has been called the second-most important woman in the New Testament after Mary, the mother of Jesus. Mary Magdalene traveled with Jesus as one of his followers.
This name derives from the Hebrew “shâlôm,” meaning “peace, completeness (in number), safety, soundness (in a body), welfare, health, prosperity, quiet, tranquility, contentment, friendship, of human relationships, with god especially in covenant relationship.” Salome was the daughter of Herodias, and nemesis of John the Baptist. Christians have traditionally regarded her as a dangerous temptress. Salome is also the name of a Christian saint, which was historically one of the women who witnessed the resurrection of Jesus Christ.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Ancient Greek “Mariám (Μαριάμ) and Maríā (Μαρίᾱ),” found in the New Testament, meaning “bitterness, beloved, wished for a child.” Both New Testament names were forms of the Hebrew name “Maryâm / Miryâm.” The name is widely used for its associations with the Virgin Mary, mother of Jesus Christ, and Saint Mary Magdalene, who was called an apostle to the apostles. The name may derive from an Egyptian word “Myr” (beloved) or “mr” (love), or even the Ancient Egyptian name “Meritamen” or “Merit-Amun,” meaning “beloved of Amun.” Mariam or (Arabic: Maryām) form, has been a popular name in predominantly Muslim countries due to the respect given to Mary, mother of Jesus, in Islam. Muslim parents want their daughters to be like Mary in her “chastity and demureness,” according to a 2006 IslamOnline.net article.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew “Ṭôbı̂yâh / Ṭôbı̂yâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.” Tobías (Τοβίας) is an Ancient Greek version of the Hebrew biblical name. In the bible, there are several people called Tobias, especially in the “Book of Tobit.” The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546).
It is a feminine given name originating from the Hebrew “Ribqaâh.” The name comes from the verb “RBQ,” meaning “to tie firmly, connection, a link.” Rebecca was Bethuel’s daughter, Laban, wife of Isaac, and Esau and Jacob’s mother. In English, it was one of the Christian names that came to be most used after the Protestant Reformation and became popular among the Puritans in the 17th-century. Rebecca’s name in the United States goes up and down in popularity rankings but has consistently ranked in the top 200 most popular girls’ names since at least 1880.
This name is a combination (composed, blended name) of “Jay” and the popular suffix “-lyn / -leen / -lene,” including its variants. The name Jay, however, represents a short form of “James, Jason, and Jensen.” It is of Greek and Hebrew origin and comes from the following roots: (IÁSŌN) and (YAʿAKOV).
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “magdālā́ (μαγδᾱλᾱ́) Magdalēnḗ (Μαγδαληνή),” which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower.” Migdal is the name of at least two places in ancient Israel mentioned in the Jewish Talmud and one place mentioned in the Christian New Testament. Mary of Magdala and sometimes the Magdalene is a religious figure in Christianity. She has been called the second-most important woman in the New Testament after Mary, the mother of Jesus. Mary Magdalene traveled with Jesus as one of his followers.
This name derives from the Hebrew “adamah > ‘âdâm > Adam,” meaning: (Literally: the ground, the earth), (Figurative: man, being human), (Arabic: made from the earth, made from the mud). Adam is a figure in the Book of Genesis, the Quran, and the Kitáb-i-Íqán. In the Genesis creation narratives, he was created by Yahweh-Elohim (Yahweh-God, the god of Israel), though the term “Adam” can refer to both the first person as well as to the general creation of humankind. Christian churches differ on how they view Adam’s subsequent behavior, often called “the fall of man.” Linked to this root, the name “Addison” (son of Adam) was the 14th most common name for girls born in the United States in 2012. Adam is also a surname in many countries, although it is not as common in English as its derivative Adams (sometimes spelled Addams). In other languages, there are similar surnames derived from Adam, such as Adamo, Adamov, Adamowicz, Adamski, etc. According to the United States Social Security card applications in 1984, the name Adam ranked 18th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew “shâlôm > shelômôh,” meaning “peace, completeness (in number), safety, soundness (in a body), welfare, health, prosperity, quiet, tranquility, contentment, friendship, of human relationships, with god especially in covenant relationship.” 1) Solomon was, according to the Scriptures of the Book of Kings and the Koran, king of Israel and the son of David. Solomon is one of the 48 prophets and in the Koran and is considered one of the most important. Muslims generally refer to him from the Arabic variant Sulayman, son of David. 2) Solomon (Greek: Σολόμων) was an East Roman (Byzantine) general from northern Mesopotamia, who distinguished himself as a commander in the Vandalic War and the reconquest of North Africa in 533–534.
This name derives from the Hebrew “Rephâ’êl > Rāfāʾēl > Rafa’el,” meaning “God who heals, God heals.” Raphael is an archangel of Judaism and Christianity, who, in the Judeo-Christian tradition, performs all manners of healing. In Islam, Raphael is the same as Israfil. The name of the angel Raphael appears only in the Deuterocanonical Books of Tobit. The book of Tobit is considered canonical by Catholics, Orthodox, and some Anglicans. Raphael appears for the first time in human shape as the traveling companion of the son of Tobiah (Greek: Tovías ‘Τωβίας’), calling himself Azarias, the son of the great Ananias. Saint-Raphaël (Occitan: Sant Rafèu) is a commune in the Var department in the Provence-Alpes-Côte d’Azur region in southeastern France.
This name derives from the Ancient Greek “magdālā́ (μαγδᾱλᾱ́) Magdalēnḗ (Μαγδαληνή),” which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower.” Migdal is the name of at least two places in ancient Israel mentioned in the Jewish Talmud and one place mentioned in the Christian New Testament. Mary of Magdala and sometimes the Magdalene is a religious figure in Christianity. She has been called the second-most important woman in the New Testament after Mary, the mother of Jesus. Mary Magdalene traveled with Jesus as one of his followers.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Hebrew “Yiskāh > Iskah,” meaning “foresight, or being able to see the potential in the future.” Yiskāh is the name of a daughter of Haran, briefly mentioned in the Book of Genesis in the Bible. This name is also a female given name used for the oldest written record of the name with its current spelling is found as the name of a character in Shakespeare’s play “The Merchant of Venice,” where it belongs to the daughter of Shylock.
This name derives from the Hebrew “shâlôm > shelômôh,” meaning “peace, completeness (in number), safety, soundness (in a body), welfare, health, prosperity, quiet, tranquility, contentment, friendship, of human relationships, with god especially in covenant relationship.” 1) Solomon was, according to the Scriptures of the Book of Kings and the Koran, king of Israel and the son of David. Solomon is one of the 48 prophets and in the Koran and is considered one of the most important. Muslims generally refer to him from the Arabic variant Sulayman, son of David. 2) Solomon (Greek: Σολόμων) was an East Roman (Byzantine) general from northern Mesopotamia, who distinguished himself as a commander in the Vandalic War and the reconquest of North Africa in 533–534.
This name derives from the Ancient Greek “Mariám (Μαριάμ) and Maríā (Μαρίᾱ),” found in the New Testament, meaning “bitterness, beloved, wished for a child.” Both New Testament names were forms of the Hebrew name “Maryâm / Miryâm.” The name is widely used for its associations with the Virgin Mary, mother of Jesus Christ, and Saint Mary Magdalene, who was called an apostle to the apostles. The name may derive from an Egyptian word “Myr” (beloved) or “mr” (love), or even the Ancient Egyptian name “Meritamen” or “Merit-Amun,” meaning “beloved of Amun.” Mariam or (Arabic: Maryām) form, has been a popular name in predominantly Muslim countries due to the respect given to Mary, mother of Jesus, in Islam. Muslim parents want their daughters to be like Mary in her “chastity and demureness,” according to a 2006 IslamOnline.net article.
This name derives from the Hebrew “Binyâmı̂yn > Benjâmîn” (Ancient Greek: Beniāmī́n’ Βενιᾱμῑ́ν’), meaning “son of the right hand, favored, darling.” The name is also a patronymic surname. Benjamin was the youngest of the sons of Jacob and Rachel in the Bible. It is popular in the Jewish, Christian, and Muslim faiths, having many variant forms in other languages. The “Benjamin of the family” is a phrase used in several languages to refer to the youngest son, especially when he is younger than his brothers. Sometimes the name is chosen for a son born to mature parents unlikely to have more children, especially if he has several older siblings.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
It is a male given name of Old Testament Biblical origin. The name derives from the Hebrew “Nāṯān / Nâthân,” Biblical Greek “Nathán (Ναθάν),” meaning “He (God) has given, He will give.” The related name Elnathan could be rendered “Gift of God.” Four different people named Elnathan are mentioned in the Hebrew Bible: one at 2 Kings 24:8, and three in Ezra 8:15-20. Similar ancient names are Nathaniel, with the same meaning as Elnathan, and Jonathan, which means “God has given.” Nathan can also be used as a nickname for Nathaniel. Now the name “Nathan” is one of the thirty most popular names in the United States, while “Natan” is ranked #495.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name derives from the Hebrew “Yəhošúa / Yehôshûa’,” meaning “God rescues, Yahweh is salvation.” It appears in later books of the Hebrew Bible and among Jews of the Second Temple period. “Yeshua” appears in some following editions of the Hebrew Bible; once for Joshua the son of Nun, and 28 times for Joshua the High Priest and (KJV “Jeshua”) and other priests called Jeshua although these same priests are also given the spelling Joshua in 11 further instances in the books of Haggai and Zechariah. It differs from the usual Hebrew Bible spelling of Joshua, found 218 times in the Hebrew Bible.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
Ella is a diminutive of Eleanor, Ellen, Helena, Elizabeth, Ariel and a short form of Ariella. It is of Germanic, French (Provençal), Greek and Hebrew origin and comes from the following roots: (ALIÉNOR) (HELÉNĒ) (ELISHEVA) and (ARIĒL) The name also represents the short form of any name beginning with the element “el-” and the short form of any name ending in “-ela / -ella / -ele / -elle.”
It is a given name and surname most likely derived from the Biblical figure Noah (Hebrew: Nôach), meaning “rest.” The English form Noah became common among the Puritans after the Protestant Reformation. Noah was the tenth and last of the antediluvian Patriarchs. The story of Noah and the ark is told in chapters 6-9 of the book of Genesis and also said in chapter 71 of the Quran. The Biblical account is followed by the story of the Curse of Ham. Outside of Genesis, his name is mentioned in Ezekiel, Isaiah, and Chronicles. He was the subject of much elaboration in later Abrahamic traditions, including the Qur’an). According to the Book of Mormon, King Noah was a wicked monarch best known for burning the prophet Abinadi at stake. It is well-known that King Noah, described in the Book of Mosiah, presided over an evil kingdom led by false priests. Noah succeeded to his father Zeniff and his son Limhi.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Ancient Greek “magdālā́ (μαγδᾱλᾱ́) Magdalēnḗ (Μαγδαληνή),” which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower.” Migdal is the name of at least two places in ancient Israel mentioned in the Jewish Talmud and one place mentioned in the Christian New Testament. Mary of Magdala and sometimes the Magdalene is a religious figure in Christianity. She has been called the second-most important woman in the New Testament after Mary, the mother of Jesus. Mary Magdalene traveled with Jesus as one of his followers.
This name derives from the Hebrew “Yehônâthân > Yônâthân,” meaning “gift of God, Yahweh has given.” Jonathan is a heroic figure in 1 Samuel in the Hebrew Bible. He was the son of King Saul and close friend of King David. The relationship between David and Jonathan is one of the most important biblical relationships. Jonathan first appears in the biblical narrative as the victor of Geba, a Philistine stronghold (1 Samuel 13), while in the following chapter he carries out a lone attack on another Philistine garrison, demonstrating his prowess and courage as a warrior. The name day is celebrated: France: 1 March, United States: 26 April, Sweden: 22 December, Germany: 29 December and Finland: 26 January.
The origin of this name is still today quite uncertain. The theories include: 1) From the name “Shyla,” an anglicized form of the Irish name “Síle” plus the popular suffix “leen/lyn/lene.” This name derives from the Proto-Italic and Proto-Indo-European Adjective “*káykos/*kaikos,” via Latin “caecus > Caecilius,” meaning “blind, without eyes.” 2) From the Hebrew name “Shay” plus the popular suffix “leen/lyn/lene.” The name “shay,” meaning “gift, present, a gift offered as an homage.” 3) From the Irish name “Shay” plus the popular suffix “leen/lyn/lene.” It is an Irish Gaelic name, an anglicized form of “Séaghdha,” meaning “stately, majestic, courteous; also learned, scientific, ingenious or hawk-like,” although Séaghdha is exclusively male. Séaghdha derives from the surname “Ó Séaghdha,” the name of a family of Corca Dhuibhne in West Kerry, who, until about the period of the Anglo-Norman invasion, were lords of Ui Rathach, now the barony of Iveragh.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Ancient Greek “magdālā́ (μαγδᾱλᾱ́) Magdalēnḗ (Μαγδαληνή),” which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower.” Migdal is the name of at least two places in ancient Israel mentioned in the Jewish Talmud and one place mentioned in the Christian New Testament. Mary of Magdala and sometimes the Magdalene is a religious figure in Christianity. She has been called the second-most important woman in the New Testament after Mary, the mother of Jesus. Mary Magdalene traveled with Jesus as one of his followers.
This name derives from the Hebrew “‘ı̂yôb > ʾiyyôḇ / ‘iyyov,” Arabic “ayyūb,” meaning “persecuted, hated.” Job is the central character of the Book of Job in the Hebrew Bible. Job is considered a prophet in Islam. The Book of Job begins with an introduction to Job’s character; he is described as a blessed man who lives righteously. God’s praise of Job prompts Satan to challenge Job’s integrity and suggesting that Job serves God simply because he protects him. God removes Job’s protection, allowing Satan to take his wealth, children, and physical health to tempt Job to curse God.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Hebrew “ʾAḇrāhām > Avraham,” meaning “High Father, Father of a multitude, many nations.” Abraham was the Biblical patriarch and the father of the Abrahamic Religions, Judaism, Christianity, and Islam. In Judaism, Abraham is the founding father of the Covenant, the special relationship between the Jewish people and God. In Jewish tradition, Abraham is called Avraham Avinu, “our father Abraham,” signifying that he is both the biological progenitor of the Jews (including converts, according to Jewish tradition) and the father of Judaism, the first Jew. Abraham (Abram) does not loom so large in Christianity as he does in Judaism and Islam; it is Jesus as the Messiah, who is central to Christianity. The idea of a divine Christ is what separates Christianity from the other two religions. Islamic traditions consider Ibrāhīm (Abraham) the first Pioneer of Islam and that his purpose and mission throughout his life was to proclaim the Oneness of God.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name derives from the Hebrew “dân,” meaning “judgment” or “he judged, a judge.” According to the Book of Genesis, Dan was the fifth son of Jacob with Bilhah. He was Bilhah’s first son. He was the founder of the Israelite Tribe of Dan. In the biblical account, Dan’s mother is described as Rachel’s handmaid, who becomes one of Jacob’s wives. Dan is a city mentioned in the Bible, described as the northernmost city of the Kingdom of Israel, belonging to the Tribe of Dan.
This name is a short form of Elisa, Elisabet, Elina, and Helena. It is of Hebrew and Greek origin and comes from the following roots: (ELISHA) (ELISHEVA) and (HELÉNĒ�).
This name derives from the Ancient Greek “Mariám (Μαριάμ) and Maríā (Μαρίᾱ),” found in the New Testament, meaning “bitterness, beloved, wished for a child.” Both New Testament names were forms of the Hebrew name “Maryâm / Miryâm.” The name is widely used for its associations with the Virgin Mary, mother of Jesus Christ, and Saint Mary Magdalene, who was called an apostle to the apostles. The name may derive from an Egyptian word “Myr” (beloved) or “mr” (love), or even the Ancient Egyptian name “Meritamen” or “Merit-Amun,” meaning “beloved of Amun.” Mariam or (Arabic: Maryām) form, has been a popular name in predominantly Muslim countries due to the respect given to Mary, mother of Jesus, in Islam. Muslim parents want their daughters to be like Mary in her “chastity and demureness,” according to a 2006 IslamOnline.net article.
Mo is a short form of Maureen, Maurice, Morris, Monica, and Mónica. It is of Greek, Hebrew and African origin and comes from the following roots: (MAURUS) (MIRIAM) (MON) (MONEŌ) and (MÓNOS).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Middle Egyptian “SŠN” and then after from the Persian root “Sousan, Susan.” However, the Hebrew root for the name of the lily (from Lilium family) derives from “Šōšannā > Shôshan > Shôshannâh,” which means “lotus, lily, to be joyful, bright, or cheerful.” It was first reported on an 11th Dynasty sarcophagus dating from approximately 2000 B.C. The Persian name for lily is “Soussan.” The name of Susa, an ancient city of Persia, may be derived from the lilies which abounded in the plain in which it was situated. It is the name of at least two women in the Bible.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Jewish dancer “‘Ăbı̂ygayil /‘Ăbı̂ygal > Avigáyil,” meaning “father rejoices” or “father’s joy.” Abigail was the wife of Nabal and later of King David in the Hebrew Bible (Book of Samuel). She is described as intelligent and beautiful and considered one of the great female prophetesses of the Bible. The name became common, especially among the Puritans, after the Protestant Reformation. Abigail Adams (née Smith) (1744–1818) was the wife of John Adams, 2nd President of the United States. Adams is recognized for the letters she wrote to her husband while he was in Philadelphia during the Continental Congresses. Gail, a short form, was very popular in the United States between 1945 to 1955.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
Bia is a Portuguese short form of Beatriz and Maria. The name is of Latin and Hebrew origin and comes from the following roots: (BEATRIX) and (MIRIAM).
This name derives from the Hebrew “Ahărōn,” meaning “high mountain, a mountain of strength, enlightened or elevated, exalted,” which is most likely of Ancient Egyptian origin from “aha rw,” meaning “warrior lion.” Aaron, the Priest, was The elder brother of Moses in the Book of the Exodus and the Quran. He represented the priestly functions of his tribe, becoming the first High Priest of the Israelites. The name was exclusively Jewish in the Middle Ages, taken up by Gentiles in the 17th-century, and popular among both towards the end of the 20th-century.
This name derives from the Hebrew “Yəhošúa / Yehôshûa’,” meaning “God rescues, Yahweh is salvation.” It appears in later books of the Hebrew Bible and among Jews of the Second Temple period. “Yeshua” appears in some following editions of the Hebrew Bible; once for Joshua the son of Nun, and 28 times for Joshua the High Priest and (KJV “Jeshua”) and other priests called Jeshua although these same priests are also given the spelling Joshua in 11 further instances in the books of Haggai and Zechariah. It differs from the usual Hebrew Bible spelling of Joshua, found 218 times in the Hebrew Bible.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name derives from the Hebrew “Ḥām”, meaning “hot” or “burnt.” According to the Hebrew Bible, Ham was one of the sons of Noah and the father of Cush, Mizraim, Phut, and Canaan, who is interpreted as having populated Africa and adjoining parts of Asia. Since the 17th-century, a number of suggestions have been made that relate the name Ham to a Hebrew word for burnt, black, or hot, to an Egyptian word for servant, or the Egyptian word “Kmt” for Egypt.
Zsa is a short form of Zsuzsanna, Zsazsa, and Zsanett. The name is of Ancient Egyptian, Persian (Fārsi) and Hebrew origin and comes from the following roots: (IŌÁNNĒS) and (SHÔSHANNÂH).
It is a short form of names ending with “-ria,” especially Maria. The name has been widely used due to its associations with the Virgin Mary, mother of Jesus Christ.
Jaz is a diminutive of Jessica, Jessika and Jasmine. The name is of Hebrew and Persian (Fārsi) origin and comes from the following roots: (YÂSAMIN) and (ISKAH).
This name derives from the Hebrew “Gāḏ,” meaning “luck, fortune.” According to the Book of Genesis, Gad was the first son of Jacob and Zilpah, the seventh of Jacob in general, and the founder of the Israelite tribe of Gad. However, some biblical scholars consider this metaphor an etiology that provides the tribe’s connection to others in the Israelite confederacy.
This name derives from the Hebrew “‘êlı̂y,” meaning “ascension”. Ely or Eli was a descendant of Aaron through Ithamar, high priest, and judge of Israel when Samuel entered service as a child. 1) Eli, the high priest in the Books of Samuel. 2) An independent Hebrew name meaning “My God.” Traditional English-speaking Christian uses of the name are generally based on this Eli.
Ane is a short form of Anne and Anelma. The name is of Hebrew and Finnish origin and comes from the following roots: (ḤANNĀH) and (ANELLA).
This name derives from the Hebrew “‘âmı̂y,” meaning “bond-servant.” Ami was a descendant of Amon, Solomon’s servant.
This name derives from the Middle Egyptian “SŠN” and then after from the Persian root “Sousan, Susan.” However, the Hebrew root for the name of the lily (from Lilium family) derives from “Šōšannā > Shôshan > Shôshannâh,” which means “lotus, lily, to be joyful, bright, or cheerful.” It was first reported on an 11th Dynasty sarcophagus dating from approximately 2000 B.C. The Persian name for lily is “Soussan.” The name of Susa, an ancient city of Persia, may be derived from the lilies which abounded in the plain in which it was situated. It is the name of at least two women in the Bible.
Elo is a tiny and short form of Helen, Helena, and Eliisabet. It is of Greek and Hebrew origin and comes from the following roots: (HELÉNĒ) and (ELISHEVA).
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name derives from the Hebrew “ʾAḇrāhām > Avraham,” meaning “High Father, Father of a multitude, many nations.” Abraham was the Biblical patriarch and the father of the Abrahamic Religions, Judaism, Christianity, and Islam. In Judaism, Abraham is the founding father of the Covenant, the special relationship between the Jewish people and God. In Jewish tradition, Abraham is called Avraham Avinu, “our father Abraham,” signifying that he is both the biological progenitor of the Jews (including converts, according to Jewish tradition) and the father of Judaism, the first Jew. Abraham (Abram) does not loom so large in Christianity as he does in Judaism and Islam; it is Jesus as the Messiah, who is central to Christianity. The idea of a divine Christ is what separates Christianity from the other two religions. Islamic traditions consider Ibrāhīm (Abraham) the first Pioneer of Islam and that his purpose and mission throughout his life was to proclaim the Oneness of God.
This name derives from the Hebrew “Zebadyâh / Zebadyâhû,” meaning “Yahweh has bestowed.” Zebedee, according to all four Canonical gospels, was the father of James and John, two disciples of Jesus. Zebedee was a fisherman, “probably of some means.” Although named several times in the gospels, the only times he appears are in Matthew 4:21-22 and Mark 1:20, where he is left in the boat after Jesus called James and John. Mark notes that Zebedee was left with the “hired men.” Zebedee lived at or near Bethsaida.
This name is a diminutive of Abram, Abel, Albin, Amos, and Aron. The name is of Hebrew, Germanic, Latin and Old English (Anglo-Saxon) origin and comes from the following roots: (AVRAHAM) (HÉVEL) (*ALBIZ / ALB *-WINIZ) (ALBĪNUS) (ÆLF WINE) (ADALWIN) (AMOS) and (AARÓ̱N).
It is a given name and surname most likely derived from the Biblical figure Noah (Hebrew: Nôach), meaning “rest.” The English form Noah became common among the Puritans after the Protestant Reformation. Noah was the tenth and last of the antediluvian Patriarchs. The story of Noah and the ark is told in chapters 6-9 of the book of Genesis and also said in chapter 71 of the Quran. The Biblical account is followed by the story of the Curse of Ham. Outside of Genesis, his name is mentioned in Ezekiel, Isaiah, and Chronicles. He was the subject of much elaboration in later Abrahamic traditions, including the Qur’an). According to the Book of Mormon, King Noah was a wicked monarch best known for burning the prophet Abinadi at stake. It is well-known that King Noah, described in the Book of Mosiah, presided over an evil kingdom led by false priests. Noah succeeded to his father Zeniff and his son Limhi.
This name derives from the Hebrew “‘ăbı̂yshâlôm /‘abshâlôm > av shalom > “‘avshalom,” meaning “my father is peace.” Absalom comes from the Old Testament Hebrew name. It is common as a given name and a surname. 1) He was the father-in-law of Rehoboam. 2) He was the third son of David, the killer of his first-born son Amnon, also a leader of the revolt against his father “David.”
Jos is a short form of Jodokus and Johannes. The name is of Breton and Hebrew origin and comes from the following roots: (JUDOC) and (YÔ'ÂSH).
This name derives from the Hebrew “tsidqı̂yâh / tsidqı̂yâhû,” meaning “justice of Yahweh.” 1) The last king of Judah was renamed from ‘Mattaniah’ by Nebuchadnezzar, son of Josiah by wife Hamutal, placed on the throne by Nebuchadnezzar he carried his nephew, Jehoiakim in captivity. 2). The false prophet at the court of King Ahab of the northern kingdom of Israel. 3) Son of Maaseiah, a false prophet in Babylon. 4) Son of Hananiah, one of the princes of Judah in the time of Jeremiah.
Hebrew names have roots dating back over 3,000 years to ancient Israel. As part of the Semitic language family, related to Arabic and Aramaic, these names carry sounds and meanings shaped by thousands of years of linguistic development. The naming traditions of ancient Israel and Jewish communities worldwide reflect the history, beliefs, and social structures of the people who lived there.
The Hebrew Bible (Tanakh) serves as a primary source for Hebrew names, with many names appearing in Genesis, Exodus, and other books. These names often describe circumstances of birth, express gratitude to God, or carry prophetic meanings. After the diaspora, Hebrew names spread globally while retaining their original forms and meanings.
Today, Hebrew names appear far beyond ancient Israel and Jewish communities worldwide. Immigration, global media, and cultural exchange have made many Hebrew names familiar worldwide. Parents choose these names to honor heritage, appreciate their meanings, or simply because they like how they sound. The 11,048 names in this collection range from ancient choices still popular today to names that have fallen out of use but retain historical interest.
Many Hebrew names carry religious significance, appearing in the Torah and Hebrew Bible. Theophoric names (containing God's name) are common, like names ending in "-el" (God) or "-yah" (Lord). Hebrew names often express hope, blessing, or gratitude to God.
Family naming traditions vary by community. Ashkenazi Jews traditionally name children after deceased relatives, while Sephardic Jews may name after living grandparents.
These traditional patterns still matter, but modern parents also mix things up. Some combine traditional and contemporary elements, pick names from other cultures, or create unique variations of classic names.
This collection breaks down to 49% masculine names (5,421) and 49% feminine names (5,364). About 2% (263) work as gender-neutral or unisex options.
Hebrew pronunciation follows patterns that may differ from English. Here are key points for English speakers:
The letter "ch" produces a guttural sound from the back of the throat. Stress typically falls on the last syllable in Hebrew names. The apostrophe in transliterated names often indicates a glottal stop.
When in doubt about pronunciation, listening to native speakers helps more than reading transliterations. Each name page has a pronunciation guide. If you're considering a Hebrew name for your child, say it out loud and think about how others in your community will pronounce it.
With 11,048 names in our database, Hebrew is one of our bigger origin categories. These names appear on birth certificates worldwide, from ancient Israel and Jewish communities worldwide to immigrant communities on every continent.
The collection offers balanced options for both genders, with 5,421 names for boys and 5,364 for girls.
Current naming trends show renewed interest in heritage names, with parents seeking meaningful connections to cultural roots. Some Hebrew names have crossed over to mainstream use, while others remain specific to Hebrew-speaking communities.
Popular Hebrew names for boys include Jackson, Ethan, Daniel, Abigail, Joey. Our database contains 5,421 Hebrew names traditionally given to boys, ranging from classic choices to unique options.
Our collection includes 5,364 Hebrew names for girls. Popular choices blend traditional sounds with meaningful origins. Use the feminine tab to explore options organized by popularity.
Hebrew names carry meanings from the Semitic language family, related to Arabic and Aramaic. Common themes in Hebrew names include divine, noble, new, grace. Each name in our database includes its specific meaning and cultural context.
Hebrew pronunciation follows specific patterns. The letter "ch" produces a guttural sound from the back of the throat. Each name page includes a pronunciation guide to help English speakers say the name correctly.
This database contains 11,048 Hebrew names: 5,421 for boys and 5,364 for girls. This represents documented names that have been used historically or are in current use. The actual number of Hebrew names ever used is certainly higher.
Spelling difficulty depends on the specific name and your familiarity with Hebrew phonetics. Some Hebrew names have been adapted to English spelling conventions, making them straightforward. Others retain original spellings that may be unfamiliar. Consider how important easy spelling is to you when choosing a name.