Browse 45,602 beautiful baby boy names with meanings and origins. Discover the perfect boy name for your baby from cultures around the world.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
It is a surname and given name of Anglo-Saxon origin. It is a locational name from any of the various places so called in Herefordshire, Shropshire, and Somerset (near Winford), deriving from the Old English pre-7th-Century “feld” (Middle English: ‘field, feeld’), meaning “pasture, open country, open or cultivated land” plus “tūn,” meaning “an enclosed piece of ground, settlement, a large inhabited place, a town.” Another place called Felton in Somerset has as its first element the Old English pre-7th-Century “filiethe,” meaning “hay while Felton Hill” in Northumberland has as its first element the Old English pre-7th-Century personal name “Fygla” (a derivative of “fugol,” meaning bird).
Fenton is Old English (Anglo-Saxon) both a surname and a given name,” composed of two elements: “fenn” (marsh, mud) plus “tūn” (a farm, a hamlet, town). In turn, the name means “swamp, quagmire, marsh town.” 1) Fenton is a village in the South Kesteven district of Lincolnshire, England. 2) Fenton is a village and civil parish in the West Lindsey district of Lincolnshire, England. 3) Roger Fenton (1819–1869) was a British photographer, noted as one of the first war photographers.
This name derives from Foulden, a civil parish in the English county of Norfolk, England. In turn, the name means “bird hill.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Old Norse “finnr,” meaning “Sámi, Laplander, Finn,” probably from the Proto-Norse, meaning “wanderer.” In Northern Mythology, Finnr is the name of a dwarf in the Vǫluspá and the Þulur. In Germanic mythology, a dwarf is a being that dwells in the mountains and the earth and is variously associated with wisdom, smithing, mining, and crafting. The Finns had a reputation in Medieval Scandinavia for being magicians. We must also note Finn, son of Folcwald, a legendary Frisian king. He is mentioned in Widsith, in Beowulf, and the Finnsburg Fragment, and there is also a Finn mentioned in Historia Brittonum.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek “phóbos (φόβος),” meaning “fear, terror, fright, panic.” Phobo was a figure from Greek mythology. Son of Ares, god of war, and Aphrodite, goddess of beauty, he was the divinization of fear and brother of Deimos, the terror caused by war.
This name derives from the Germanic (Gothic) “Adalfuns / Hildefons,” composed of two elements: “*aþalaz / *hildiz” (noble, nobleman, aristocratic, eminent, glorious, excellent / battle, fight) plus “*funsaz” (ready, to predispose, willing, eager, to tread). In turn, the name means “eager for war, ready for battle, noble and brave.” The first element, which formed different names over time, were merged into a single form and, therefore, in a single-family of names. The name in various forms has spread first in Spain and the Iberian Peninsula due to the numerous Visigoth kings and their descendants. Saint Alphonsus Maria de Liguori (1696–1787) was an Italian Catholic bishop, spiritual writer, scholastic philosopher and theologian, and founder of the Redemptorists, an influential religious congregation. He was canonized in 1839 by Pope Gregory XVI. Pope Pius IX proclaimed him a Doctor of the Church in 1871.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Old English word “fox,” which in turn derives from the Proto-Germanic “*fuhsaz,” originally given as a nickname to define someone with red hair. The surname was borne by George Fox (1624–1691).
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically. He was considered the third bishop of the diocese of Padua (166 to 168), after Saint Prosdocimo and Saint Massimo.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name comes from the Latin “bŏnus” (honorable, virtuous, valiant, gallant, valorous, courageous, manful) plus “fātum” (oracle, prophecy, prediction, fairies, destiny, a destiny of men, lifetime determined by you). The name means “the fated valiant man, the destiny of an honorable man.” Saint Boniface was a missionary who propagated Christianity in the Frankish Empire during the 8th century. He is the patron saint of Germany and the first archbishop of Mainz. Boniface was killed in Friesland.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
grace, generosity
This name derives from the Hebrew “Rephâ’êl > Rāfāʾēl > Rafa’el,” meaning “God who heals, God heals.” Raphael is an archangel of Judaism and Christianity, who, in the Judeo-Christian tradition, performs all manners of healing. In Islam, Raphael is the same as Israfil. The name of the angel Raphael appears only in the Deuterocanonical Books of Tobit. The book of Tobit is considered canonical by Catholics, Orthodox, and some Anglicans. Raphael appears for the first time in human shape as the traveling companion of the son of Tobiah (Greek: Tovías ‘Τωβίας’), calling himself Azarias, the son of the great Ananias. Saint-Raphaël (Occitan: Sant Rafèu) is a commune in the Var department in the Provence-Alpes-Côte d’Azur region in southeastern France.
Fafá is a diminutive form of Fábio, Fabiano, and Rafael. The name is of Latin and Hebrew origin and comes from the following roots: (FĂBĬUS) and (RAFA'EL).
This name derives from the Hebrew “Rephâ’êl > Rāfāʾēl > Rafa’el,” meaning “God who heals, God heals.” Raphael is an archangel of Judaism and Christianity, who, in the Judeo-Christian tradition, performs all manners of healing. In Islam, Raphael is the same as Israfil. The name of the angel Raphael appears only in the Deuterocanonical Books of Tobit. The book of Tobit is considered canonical by Catholics, Orthodox, and some Anglicans. Raphael appears for the first time in human shape as the traveling companion of the son of Tobiah (Greek: Tovías ‘Τωβίας’), calling himself Azarias, the son of the great Ananias. Saint-Raphaël (Occitan: Sant Rafèu) is a commune in the Var department in the Provence-Alpes-Côte d’Azur region in southeastern France.
This name derives from the Arabic “Fa’iz,” meaning “successful one, winner,” Urdu: “grace, favor.” Al-Faiz (1149–1160), better known by his regnal name al-Fa’iz bi-Nasr Allah, was the thirteenth and penultimate Caliph of the Fatimid dynasty. He was believed by the Hafizi Ismailis to be an imam. 2) Faiz Ali Khan Bahadur (Muhammad Beg Khan Najm-i-Sani) was a ruler of the princely state of Banganapalle, including the Chenchelimala territory.
This name derives from the Hebrew “Rephâ’êl > Rāfāʾēl > Rafa’el,” meaning “God who heals, God heals.” Raphael is an archangel of Judaism and Christianity, who, in the Judeo-Christian tradition, performs all manners of healing. In Islam, Raphael is the same as Israfil. The name of the angel Raphael appears only in the Deuterocanonical Books of Tobit. The book of Tobit is considered canonical by Catholics, Orthodox, and some Anglicans. Raphael appears for the first time in human shape as the traveling companion of the son of Tobiah (Greek: Tovías ‘Τωβίας’), calling himself Azarias, the son of the great Ananias. Saint-Raphaël (Occitan: Sant Rafèu) is a commune in the Var department in the Provence-Alpes-Côte d’Azur region in southeastern France.
This name derives from the Old High German “falco / falcho.” In turn, the name derives from the Ancient Germanic “*falcan,” meaning “‘falcon (bird).” Falko was the name of the Westphalian tribal leaders. Westphalia or Westfalia (German: Westfalen, Westphalian: Wäästfaln) is a region in Germany, centered on the cities of Arnsberg, Bielefeld, Osnabrück, Dortmund, Minden, and Münster. Westphalia is roughly the region between the rivers Rhine and Weser, located both north and south of the Ruhr River. Saint Falco (Falco of Maastricht) († 512) was according to tradition bishop of Maastricht from 495 until 512. He is revered as a Roman Catholic saint. In medieval hagiography, he is little known, but we know he was the first bishop of Maastricht, after Servatius.
This name derives from the Hebrew “Rephâ’êl > Rāfāʾēl > Rafa’el,” meaning “God who heals, God heals.” Raphael is an archangel of Judaism and Christianity, who, in the Judeo-Christian tradition, performs all manners of healing. In Islam, Raphael is the same as Israfil. The name of the angel Raphael appears only in the Deuterocanonical Books of Tobit. The book of Tobit is considered canonical by Catholics, Orthodox, and some Anglicans. Raphael appears for the first time in human shape as the traveling companion of the son of Tobiah (Greek: Tovías ‘Τωβίας’), calling himself Azarias, the son of the great Ananias. Saint-Raphaël (Occitan: Sant Rafèu) is a commune in the Var department in the Provence-Alpes-Côte d’Azur region in southeastern France.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Old English (Anglo-Saxon) “fæger,” which in turn derives from the Proto-Germanic “*fagraz / fara,” meaning “beautiful, lovely, pleasant.” Burgundofara, also called Saint Fara or Fare, was the founder and first abbess of the abbey of Faremoutiers. Her family is known as the Faronids, named after her brother Saint Faro. Fara is an element designated a military force composed of a single ethnic group or family and the basic unit of social organization and military of the Lombards. Faroald I was the first Duke of Spoleto, which he established during the decade of interregnum that followed the death of Alboin’s successor (574 or 575). He led the Lombards into the center of the Italian peninsula while Zotto led them into the south.
This name derives from the Latin “faunus,” meaning “half human-half goat.” He is a rustic forest god, the genius of the woods, protector of flocks, and protector of pastors. Faunus was the horned god of the forest, plains, and fields; when he made cattle fertile, he was called Inuus. He came to be equated in literature with the Greek God Pan. Fauna is a goddess said in differing ancient sources to be the wife, sister, or daughter of Faunus. Marcus Terentius Varro (ancient Roman scholar and writer) regarded her as the female counterpart of Faunus and said that the fauni all had prophetic powers.
grace, generosity
This name derives from the Ancient Greek “Phoíbē (Φοίβη),” meaning “radiant, bright, prophetic, pure one.” In Greek mythology, Phoibe was one of the original Titans, one set of sons and daughters of Uranus and Gaia. She was traditionally associated with the moon (see Selene), as in Michael Drayton’s Endymion and Phœbe, (1595), the first extended treatment of the Endymion myth in English. Phoebe was a 1st-century Christian woman mentioned by the Apostle Paul in his Epistle to the Romans.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Hebrew “Rephâ’êl > Rāfāʾēl > Rafa’el,” meaning “God who heals, God heals.” Raphael is an archangel of Judaism and Christianity, who, in the Judeo-Christian tradition, performs all manners of healing. In Islam, Raphael is the same as Israfil. The name of the angel Raphael appears only in the Deuterocanonical Books of Tobit. The book of Tobit is considered canonical by Catholics, Orthodox, and some Anglicans. Raphael appears for the first time in human shape as the traveling companion of the son of Tobiah (Greek: Tovías ‘Τωβίας’), calling himself Azarias, the son of the great Ananias. Saint-Raphaël (Occitan: Sant Rafèu) is a commune in the Var department in the Provence-Alpes-Côte d’Azur region in southeastern France.
This name derives from the African (Yorùbá) “Oluwafemi,” meaning “God loves me.” The main body of the name is composed of: “Olú / Olú-Ọ̀rún” (God, master, lord, our God) plus “fẹ” (love desire). Olú or Olòrún is the Yorùbá name given to one of the three manifestations of the Supreme God in the Yoruba pantheon. Olorun is the owner of the heavens and is commonly associated with the Sun. The vital energy of Olorun manifests in humans as Ashé, which is the life force that runs through all living things.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Old English (Anglo-Saxon) “fearn,” which in turn derives from the Ancient Germanic “*farną,” meaning “fern.” A fern is a member of a group of about 10,560 known extant species of vascular plants that reproduce via spores and have neither seeds nor flowers.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name comes from the Latin “bŏnus” (honorable, virtuous, valiant, gallant, valorous, courageous, manful) plus “fātum” (oracle, prophecy, prediction, fairies, destiny, a destiny of men, lifetime determined by you). The name means “the fated valiant man, the destiny of an honorable man.” Saint Boniface was a missionary who propagated Christianity in the Frankish Empire during the 8th- century. He is the patron saint of Germany and the first archbishop of Mainz. Boniface was killed in Friesland.
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Latin “fīdus” meaning “loyal, faithful, trustworthy, reliable, honest.” Fido (1941–1958) was an Italian street dog that came to public attention in 1943 because of his demonstration of unswerving loyalty to his dead master. Fido was written about in many Italian and international magazines, and newspapers appeared in newsreels throughout Italy and were bestowed several honors, including a public statue erected in his honor.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Old Norse “finnr,” meaning “Sámi, Laplander, Finn,” probably from the Proto-Norse, meaning “wanderer.” In Northern Mythology, Finnr is the name of a dwarf in the Vǫluspá and the Þulur. In Germanic mythology, a dwarf is a being that dwells in the mountains and the earth and is variously associated with wisdom, smithing, mining, and crafting. The Finns had a reputation in Medieval Scandinavia for being magicians. We must also note Finn, son of Folcwald, a legendary Frisian king. He is mentioned in Widsith, in Beowulf, and the Finnsburg Fragment, and there is also a Finn mentioned in Historia Brittonum.
This name derives from the Hebrew “śārāf > śərāfîm,” meaning “fiery ones, shining snake, flaming, glowing.” A Seraph is a celestial or heavenly being in the Abrahamic Religions. The name means “burning ones.” The word Seraph is usually a synonym for serpents when used in the Hebrew Bible. Saint Fina (1238–1253), or Saint Serafina, was an Italian Christian girl who is revered in the Tuscan town of San Gimignano. Serafim Fernandes de Araújo (born 1924) is the archbishop emeritus of Belo Horizonte, Brazil, and is a Cardinal of the Roman Catholic Church.
This name derives from the Proto-Celtic “*windos > find > fionn” (Welsh: gwyn), meaning “white, fair.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). The name Fiona is also sometimes used as an Anglicization of the Irish-language name Fíona. Finn MacCoul, was a mythical hunter-warrior of Irish mythology, also occurring in the mythologies of Scotland and the Isle of Man. The stories of Fionn and his followers the Fianna form the Fenian Cycle (or Fiannaidheacht), much of it purported to be narrated by Fionn’s son, the poet Oisín.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
Fito is a short form of Rodolfo, Adolfo, Rodolfito, and Adolfito. It is of Germanic origin and comes from the following roots: (HRODULF) and (ADOLF).
son of the king
This name derives from the Old Norse “finnr,” meaning “Sámi, Laplander, Finn,” probably from the Proto-Norse, meaning “wanderer.” In Northern Mythology, Finnr is the name of a dwarf in the Vǫluspá and the Þulur. In Germanic mythology, a dwarf is a being that dwells in the mountains and the earth and is variously associated with wisdom, smithing, mining, and crafting. The Finns had a reputation in Medieval Scandinavia for being magicians. We must also note Finn, son of Folcwald, a legendary Frisian king. He is mentioned in Widsith, in Beowulf, and the Finnsburg Fragment, and there is also a Finn mentioned in Historia Brittonum.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek “phóbos (φόβος),” meaning “fear, terror, fright, panic.” Phobo was a figure from Greek mythology. Son of Ares, god of war, and Aphrodite, goddess of beauty, he was the divinization of fear and brother of Deimos, the terror caused by war.
This name derives from the Ancient Greek “phṓkē (φώκη) Pho̱kás (Φωκᾶς),” meaning “a seal.” Phocas was Byzantine Emperor from 602 to 610. He usurped the throne from Emperor Maurice and was himself overthrown by Heraclius after losing a civil war. Almost nothing is known of Phocas’s early life, although he may have been a native of Thrace. The name of his father is unknown. His mother was named Domentia or Domentzia. He had at least two brothers, Comentiolus and Domentziolus.
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
Fofo is a diminutive of Afonso and Rodolfo. The name is of Germanic and Germanic (Gothic) origin and comes from the following roots: (ADALFUNS / HILDEFONS) and (HRUODOLF).
This name derives from the Ancient Greek “phṓkē (φώκη) Pho̱kás (Φωκᾶς),” meaning “a seal.” Phocas was Byzantine Emperor from 602 to 610. He usurped the throne from Emperor Maurice and was himself overthrown by Heraclius after losing a civil war. Almost nothing is known of Phocas’s early life, although he may have been a native of Thrace. The name of his father is unknown. His mother was named Domentia or Domentzia. He had at least two brothers, Comentiolus and Domentziolus.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Germanic (Gothic) “Adalfuns / Hildefons,” composed of two elements: “*aþalaz / *hildiz” (noble, nobleman, aristocratic, eminent, glorious, excellent / battle, fight) plus “*funsaz” (ready, to predispose, willing, eager, to tread). In turn, the name means “eager for war, ready for battle, noble and brave.” The first element, which formed different names over time, were merged into a single form and, therefore, in a single-family of names. The name in various forms has spread first in Spain and the Iberian Peninsula due to the numerous Visigoth kings and their descendants. Saint Alphonsus Maria de Liguori (1696–1787) was an Italian Catholic bishop, spiritual writer, scholastic philosopher and theologian, and founder of the Redemptorists, an influential religious congregation. He was canonized in 1839 by Pope Gregory XVI. Pope Pius IX proclaimed him a Doctor of the Church in 1871.
The origin of this name is still today quite uncertain. The theories include: 1) from the Old English and Middle English “ford”, meaning “someone who lived in near a ford”. 2) An Americanized form of like-sounding Jewish surnames, or else a translated form of the German “Fürth”. The name “Fürth” derives from the German word for “ford,” as the first settlements originated around a ford. In Ireland, birth records for the year 1890 reveal that the surname “Ford” was much less common than the variant “Forde”.
This name derives from the Ancient Greek “Khrīstóphoros (Χρῑστόφορος),” composed of two elements: “khrī́ō (χρῑ́ω) -tos (-τος) khrīstós (χρῑστός)” (Messiah or Christ, an epithet of Jesus of Nazareth, to be rubbed on, used as ointment or salve) plus “phérō (φέρω) férein (φέρειν)” (bring, bear, carry). In turn, the name means “Christ-bearer, the one who bears Christ (in his soul).” The name originates in the Christian legend of St. Christopher. As a first name, Christopher has been in use since the 15th-century. The meaning of the name suggested the legend of St. Christopher carrying the Christ child across the water. The name, frequently cited as religious and even zealous, has found modern popularity in part due to historical figures. With the European exploration of the Americas following the navigation of Christopher Columbus, the name retained its reverent stature but allowed for its removal from purely religious uses and distinction.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Phríxos (Φρίξος).” In Greek mythology, Phrixus was the son of Athamas, king of Boiotia, and Nephele (a goddess of clouds). Their stepmother, Ino, hated his twin sister Helle and him. Phrixus and Chalciope had four sons, who later joined forces with the Argonauts. The oldest was Argos / Argus, Phrontis, Melas, and Cytisorus.
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from the Germanic (Gothic) “Adalfuns / Hildefons,” composed of two elements: “*aþalaz / *hildiz” (noble, nobleman, aristocratic, eminent, glorious, excellent / battle, fight) plus “*funsaz” (ready, to predispose, willing, eager, to tread). In turn, the name means “eager for war, ready for battle, noble and brave.” The first element, which formed different names over time, were merged into a single form and, therefore, in a single-family of names. The name in various forms has spread first in Spain and the Iberian Peninsula due to the numerous Visigoth kings and their descendants. Saint Alphonsus Maria de Liguori (1696–1787) was an Italian Catholic bishop, spiritual writer, scholastic philosopher and theologian, and founder of the Redemptorists, an influential religious congregation. He was canonized in 1839 by Pope Gregory XVI. Pope Pius IX proclaimed him a Doctor of the Church in 1871.
This name derives from the Latin “fuscus,” meaning “gloomy, dark, black, (voice) hoarse, hollow, cavernous, (of thoughts) dark, secret, occult.” The feminine form “Foscarina” has spread throughout the 20th-century thanks to the character’s name used in “de il fuoco” by Gabriele D’Annunzio. Some scholars argue that the name may be of German origin.
This name derives from the Old Norse “finnr,” meaning “Sámi, Laplander, Finn,” probably from the Proto-Norse, meaning “wanderer.” In Northern Mythology, Finnr is the name of a dwarf in the Vǫluspá and the Þulur. In Germanic mythology, a dwarf is a being that dwells in the mountains and the earth and is variously associated with wisdom, smithing, mining, and crafting. The Finns had a reputation in Medieval Scandinavia for being magicians. We must also note Finn, son of Folcwald, a legendary Frisian king. He is mentioned in Widsith, in Beowulf, and the Finnsburg Fragment, and there is also a Finn mentioned in Historia Brittonum.
This name derives from the Old Norse “Sigfúss,” composed of two Ancient Germanic elements: “*seʒiz / sigis” (victory) plus “*funs” (willing, eager, brave one). In turn, the name means “stalwart and bold in victory.”
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name comes from the Latin “bŏnus” (honorable, virtuous, valiant, gallant, valorous, courageous, manful) plus “fātum” (oracle, prophecy, prediction, fairies, destiny, a destiny of men, lifetime determined by you). The name means “the fated valiant man, the destiny of an honorable man.” Saint Boniface was a missionary who propagated Christianity in the Frankish Empire during the 8th century. He is the patron saint of Germany and the first archbishop of Mainz. Boniface was killed in Friesland.
purple sex panther
This name derives from the Arabic “Fahim,” meaning “intelligent, scholar.” The name hence means one who does understand with ease, quickly or always will understand and is greatly blessed with wisdom.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Hebrew “Rephâ’êl > Rāfāʾēl > Rafa’el,” meaning “God who heals, God heals.” Raphael is an archangel of Judaism and Christianity, who, in the Judeo-Christian tradition, performs all manners of healing. In Islam, Raphael is the same as Israfil. The name of the angel Raphael appears only in the Deuterocanonical Books of Tobit. The book of Tobit is considered canonical by Catholics, Orthodox, and some Anglicans. Raphael appears for the first time in human shape as the traveling companion of the son of Tobiah (Greek: Tovías ‘Τωβίας’), calling himself Azarias, the son of the great Ananias. Saint-Raphaël (Occitan: Sant Rafèu) is a commune in the Var department in the Provence-Alpes-Côte d’Azur region in southeastern France.
This name derives from the Old High German “falco / falcho.” In turn, the name derives from the Ancient Germanic “*falcan,” meaning “‘falcon (bird).” Falko was the name of the Westphalian tribal leaders. Westphalia or Westfalia (German: Westfalen, Westphalian: Wäästfaln) is a region in Germany, centered on the cities of Arnsberg, Bielefeld, Osnabrück, Dortmund, Minden, and Münster. Westphalia is roughly the region between the rivers Rhine and Weser, located both north and south of the Ruhr River. Saint Falco (Falco of Maastricht) († 512) was according to tradition bishop of Maastricht from 495 until 512. He is revered as a Roman Catholic saint. In medieval hagiography, he is little known, but we know he was the first bishop of Maastricht, after Servatius.
This name derives from the Old High German “falco / falcho.” In turn, the name derives from the Ancient Germanic “*falcan,” meaning “‘falcon (bird).” Falko was the name of the Westphalian tribal leaders. Westphalia or Westfalia (German: Westfalen, Westphalian: Wäästfaln) is a region in Germany, centered on the cities of Arnsberg, Bielefeld, Osnabrück, Dortmund, Minden, and Münster. Westphalia is roughly the region between the rivers Rhine and Weser, located both north and south of the Ruhr River. Saint Falco (Falco of Maastricht) († 512) was according to tradition bishop of Maastricht from 495 until 512. He is revered as a Roman Catholic saint. In medieval hagiography, he is little known, but we know he was the first bishop of Maastricht, after Servatius.
This name derives from the Old High German “falco / falcho.” In turn, the name derives from the Ancient Germanic “*falcan,” meaning “‘falcon (bird).” Falko was the name of the Westphalian tribal leaders. Westphalia or Westfalia (German: Westfalen, Westphalian: Wäästfaln) is a region in Germany, centered on the cities of Arnsberg, Bielefeld, Osnabrück, Dortmund, Minden, and Münster. Westphalia is roughly the region between the rivers Rhine and Weser, located both north and south of the Ruhr River. Saint Falco (Falco of Maastricht) († 512) was according to tradition bishop of Maastricht from 495 until 512. He is revered as a Roman Catholic saint. In medieval hagiography, he is little known, but we know he was the first bishop of Maastricht, after Servatius.
This name derives from the Ancient Greek “phainō (φαίνω) Phánēs (Φάνης),” meaning “I bring to light,” also called Protogonos (Πρωτογόνος), meaning “first-born.” Phanes was the mystic primeval deity of procreation and the generation of new life, who was introduced into Greek mythology by the Orphic tradition. Other names for this Classical Greek Orphic concept included Ericapaeus and Metis “thought.”
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
This name derives from the Ancient Greek “phainō (φαίνω) Phánēs (Φάνης),” meaning “I bring to light,” also called Protogonos (Πρωτογόνος), meaning “first-born.” Phanes was the mystic primeval deity of procreation and the generation of new life, who was introduced into Greek mythology by the Orphic tradition. Other names for this Classical Greek Orphic concept included Ericapaeus and Metis “thought.”
This name derives from the Ancient Greek “Theopháneia (Θεοφάνεια) epipháneia (ἐπιφάνεια),” composed of two elements: “epí (ἐπῐ́)” (on, upon) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, revelation, manifestation, striking appearance, a vision of God.” Theophany, which traditionally falls on January 6, is a Christian feast day that celebrates God’s revelation as a human being in Jesus Christ. Eastern Churches following the Julian calendar observe the Theophany feast on what for most countries is January 19 because of the 13-day difference today between that calendar and the generally used Gregorian calendar. Epiphanius of Constantinople († 535) was the Ecumenical Patriarch of Constantinople from February 25, 520 to June 5, 535, succeeding John II Cappadocia. 2) Epiphanius the Wise († 1420) was a monk from Rostov, hagiographer, and disciple of Saint Sergius of Radonezh. 3) Saint Epiphanius of Pavia was Bishop of Pavia from 466 until he died in 496. Epiphanius additionally held the offices of lector, subdeacon, and deacon.
This name derives from the medieval name “Bonfante,” composed of two Latin elements: “bŏnus” (good, wholesome, healthy) plus “infans” (infant, who does not speak yet). In turn, the name means “good baby, healthy infant.” The name is semantically similar to the medieval name Bonfiglio, clearly affective and well wishes name.
This name derives from the Latin “phantasĭa,” closely linked to the term “imaginātio.” In turn, it derives from the Ancient Greek “phaínesthai (φαίνεσθαι) phantós (φαντός) phainō (ϕαίνω) phantasía (ϕαντασία),” meaning “Appear, to show, make known, display, exhibit, visible,” linked to the word “phantom” (transliterated as ‘feign, pretend’). In Ovid’s Metamorphoses, Phantasos is one of the thousand sons of Somnus (Sleep). He appeared in dreams in the form of inanimate objects, putting on “deceptive shapes of earth, rocks, water, trees, all lifeless things.” The fantasia (Italian: fantasia) is a musical composition with its roots in the art of improvisation. Because of this, it seldom approximates the textbook rules of any strict musical form (as with the impromptu).
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
remedy, improvement
remedy, improvement
This name derives from the Hebrew “pâ'ar > pâ'rân,” meaning “to glorify, beautify, adorn.” Paran is a Hebrew bible place in which the Israelites spent part of their 40 years of wandering after the exodus, and was also home to Ishmael, and a place of refuge for David. The Arabic form of Paran is Paran (also transliterated Pharan). This name is used by eastern geographers to refer to three different locales: the wilderness and mountains where mecca is situated, mountains and a village in eastern Egypt, and a province in Samarkand.
This name derives from the Arabic “farès”, meaning ”knight”.
It is an Arabic masculine personal name or last name, meaning “unique, matchless, precious pearl or gem.” It is a common male name in the Middle East, the Balkans, North Africa, and Southeast Asia.
This name derives from the Arabic “farès”, meaning ”knight”.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Arabic “Fārūq,” meaning “person who can tell right from wrong, One who distinguishes truth from falsehood.” It is the nickname of Umar ibn al-Khattab, who was a close companion of the Prophet Muhammad, peace and blessings of Allah upon him and his companions. 1) Farouk I of Egypt (Fārūq al-Awwal) (1920–1965) was the tenth ruler from the Muhammad Ali Dynasty and the penultimate King of Egypt and Sudan, succeeding his father, Fuad I of Egypt, in 1936. 2) Faruq (also known as Pārū) is a village in Khafrak-e Olya Rural District, Seyyedan District, Marvdasht County, Fars Province, Iran.
This name derives from the Arabic “Fārūq,” meaning “person who can tell right from wrong, One who distinguishes truth from falsehood.” It is the nickname of Umar ibn al-Khattab, who was a close companion of the Prophet Muhammad, peace and blessings of Allah upon him and his companions. 1) Farouk I of Egypt (Fārūq al-Awwal) (1920–1965) was the tenth ruler from the Muhammad Ali Dynasty and the penultimate King of Egypt and Sudan, succeeding his father, Fuad I of Egypt, in 1936. 2) Faruq (also known as Pārū) is a village in Khafrak-e Olya Rural District, Seyyedan District, Marvdasht County, Fars Province, Iran.
This name comes from the Latin “bŏnus” (honorable, virtuous, valiant, gallant, valorous, courageous, manful) plus “fātum” (oracle, prophecy, prediction, fairies, destiny, a destiny of men, lifetime determined by you). The name means “the fated valiant man, the destiny of an honorable man.” Saint Boniface was a missionary who propagated Christianity in the Frankish Empire during the 8th- century. He is the patron saint of Germany and the first archbishop of Mainz. Boniface was killed in Friesland.
This name derives from the Latin “faunus,” meaning “half human-half goat.” He is a rustic forest god, the genius of the woods, protector of flocks, and protector of pastors. Faunus was the horned god of the forest, plains, and fields; when he made cattle fertile, he was called Inuus. He came to be equated in literature with the Greek God Pan. Fauna is a goddess said in differing ancient sources to be the wife, sister, or daughter of Faunus. Marcus Terentius Varro (ancient Roman scholar and writer) regarded her as the female counterpart of Faunus and said that the fauni all had prophetic powers.
This name derives from the Latin “faunus,” meaning “half human-half goat.” He is a rustic forest god, the genius of the woods, protector of flocks, and protector of pastors. Faunus was the horned god of the forest, plains, and fields; when he made cattle fertile, he was called Inuus. He came to be equated in literature with the Greek God Pan. Fauna is a goddess said in differing ancient sources to be the wife, sister, or daughter of Faunus. Marcus Terentius Varro (ancient Roman scholar and writer) regarded her as the female counterpart of Faunus and said that the fauni all had prophetic powers.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name derives from the Arabic “Fa'iz”, meaning “successful one, winner, triumphant, successful, which (who) will have from the success”, Urdu: “grace, favour”. Al-Faiz (1149–1160), better known by his regnal name al-Fa'iz bi-Nasr Allah, was the thirteenth and penultimate Caliph of the Fatimid dynasty. He was believed by the Hafizi Ismailis to be an imam. 2) Faiz Ali Khan Bahadur (Muhammad Beg Khan Najm-i-Sani) was a ruler of the princely state of Banganapalle, including the Chenchelimala territory.
This name derives from the Arabic “Fa’iz,” meaning “successful one, winner,” Urdu: “grace, favor.” Al-Faiz (1149–1160), better known by his regnal name al-Fa’iz bi-Nasr Allah, was the thirteenth and penultimate Caliph of the Fatimid dynasty. He was believed by the Hafizi Ismailis to be an imam. 2) Faiz Ali Khan Bahadur (Muhammad Beg Khan Najm-i-Sani) was a ruler of the princely state of Banganapalle, including the Chenchelimala territory.
This name derives from the Arabic “Fa’iz,” meaning “successful one, winner,” Urdu: “grace, favor.” Al-Faiz (1149–1160), better known by his regnal name al-Fa’iz bi-Nasr Allah, was the thirteenth and penultimate Caliph of the Fatimid dynasty. He was believed by the Hafizi Ismailis to be an imam. 2) Faiz Ali Khan Bahadur (Muhammad Beg Khan Najm-i-Sani) was a ruler of the princely state of Banganapalle, including the Chenchelimala territory.
This name comes from the Latin “bŏnus” (honorable, virtuous, valiant, gallant, valorous, courageous, manful) plus “fātum” (oracle, prophecy, prediction, fairies, destiny, a destiny of men, lifetime determined by you). The name means “the fated valiant man, the destiny of an honorable man.” Saint Boniface was a missionary who propagated Christianity in the Frankish Empire during the 8th century. He is the patron saint of Germany and the first archbishop of Mainz. Boniface was killed in Friesland.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Theodótos (Θεοδότος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) dotós (δοτός)” (give, present, offer, grant, allow, permit). In turn, the name means “given to God, the gift of God.” Theodotus of Byzantium was an early Christian writer from Byzantium, one of several named Theodotus, whose writings were condemned as heresy in the early church. He claimed that Jesus was born of the Virgin Mary and the Holy Spirit as a non-divine man, and though later “adopted” by God upon baptism (that is to say, he became the Christ), was not himself God until after his resurrection. Theodote was the second consort empress and consort of Constantine VI of the Byzantine Empire. Theodote was also a member of an illustrious family in Constantinople.
This name derives from the Ancient Greek “phaidrós (φαιδρός) phaídra (φαίδρα),” meaning “brilliant, shiny.” In Greek mythology, Phaedra is the daughter of Minos and Pasiphaë, wife of Theseus, sister of Ariadne, and the mother of Demophon of Athens and Acamas. In one version, Phaedra’s nurse told Hippolytus of her love, and he swore he would not reveal her as a source of information. In revenge, Phaedra wrote Theseus a letter that claimed Hippolytus raped her. Theseus believed her and cursed Hippolytus with one of the three courses he had received from Poseidon.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Theodótos (Θεοδότος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) dotós (δοτός)” (give, present, offer, grant, allow, permit). In turn, the name means “given to God, the gift of God.” Theodotus of Byzantium was an early Christian writer from Byzantium, one of several named Theodotus, whose writings were condemned as heresy in the early church. He claimed that Jesus was born of the Virgin Mary and the Holy Spirit as a non-divine man, and though later “adopted” by God upon baptism (that is to say, he became the Christ), was not himself God until after his resurrection. Theodote was the second consort empress and consort of Constantine VI of the Byzantine Empire. Theodote was also a member of an illustrious family in Constantinople.
This name is a diminutive of Rafael and a variation form of Felix. It is of Latin and Hebrew origin and comes from the following roots: (FĒLIX) and (RAFA'EL).
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Arabic “Fahim,” meaning “intelligent, scholar.” The name hence means one who does understand with ease, quickly or always will understand and is greatly blessed with wisdom.
Fehmi is a Turkish and Albanian male first name of Arabic origin. The name means “related to understanding”. The female form is Fehmiye.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Hebrew “Rephâ’êl > Rāfāʾēl > Rafa’el,” meaning “God who heals, God heals.” Raphael is an archangel of Judaism and Christianity, who, in the Judeo-Christian tradition, performs all manners of healing. In Islam, Raphael is the same as Israfil. The name of the angel Raphael appears only in the Deuterocanonical Books of Tobit. The book of Tobit is considered canonical by Catholics, Orthodox, and some Anglicans. Raphael appears for the first time in human shape as the traveling companion of the son of Tobiah (Greek: Tovías ‘Τωβίας’), calling himself Azarias, the son of the great Ananias. Saint-Raphaël (Occitan: Sant Rafèu) is a commune in the Var department in the Provence-Alpes-Côte d’Azur region in southeastern France.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
Ferda is a Czech short form of Alfréd and Ferdinand. The name is of Old English (Anglo-Saxon) and Germanic origin and comes from the following roots: (ALFRED) and (FERDINAND).
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Old English (Anglo-Saxon) “fearn,” which in turn derives from the Ancient Germanic “*farną,” meaning “fern.” A fern is a member of a group of about 10,560 known extant species of vascular plants that reproduce via spores and have neither seeds nor flowers.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Old Persian “Piroūzeh > Firūze.” For at least 2,000 years, Iran, known before as Persia, has remained an essential source of turquoise which was named by Iranians initially “pirouzeh,” meaning “victorious, triumphant or prosperous” and later after Arab invasion “firouzeh.” In Iranian architecture, the blue turquoise was used to cover the domes of the Iranian palaces because its intense blue color was also a symbol of heaven on earth.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Ancient Greek “Théstios (Θέστιος),” of unknown meaning. In Greek mythology, Thestius was the son of either Ares and Demonice, or Agenor (son of Pleuron son of Aetolus) and Epicasta.
This name derives from the Ancient Greek “Hḗphaistos (Ἥφαιστος),” from a pre-Greek word of Unknown origin, meaning “disabled god of fire, metalworking, stonemasonry, sculpture, and volcanism. Hephaestus is the Greek god of blacksmiths, craftsmen, artisans, sculptors, metals, metallurgy, fire, and volcanoes. Hephaestus’ Roman equivalent is Vulcan. In Greek mythology, Hephaestus was the son of Zeus and Hera, the king and queen of the gods. In another version, he was Hera’s parthenogenic child, rejected by his mother because of his deformity and thrown off Mount Olympus and down to earth. Hephaestion (~356–324 BC), son of Amyntor, was a Macedonian nobleman and a general in the army of Alexander the Great.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Old Irish “fïach” (Manx: feeagh; Scottish Gaelic: fitheach), meaning “raven.” 1) Saint Fechín founded an abbey at Cong, Co. Mayo c. 623 AD, which later became a magnificent monastery. 2) Fiachnae mac Báetáin († 626), was king of the Dál nAraidi and High King of the Ulaid in the early 7th century. 3) Fiachnae mac Demmáin, sometimes called Fiachnae Dubtuinne († 627), was King of Ulaid from 626 to 627. 4) In Irish mythology, Fiacha Cennfinnán, son of Starn, son of Rudraige, of the Fir Bolg, became High King of Ireland when he overthrew his great-uncle Sengann.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
This name derives from the Latin “ferus,” meaning “brave, bold, wild, savage, untamed, rough, fierce.” The name-day is celebrated on November 1, the Feast of All Saints.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the African (Akan Ashanti) (Èʋe) “Afi,” meaning “born on Friday ([E]Fíada), linked to the fertility.” The Akan and Ewe people frequently name their children after the day of the week they were born. These names have spread throughout Ghana and Jamaica. For example, in Jamaica, the following day names have been recorded: Monday, Cudjoe; Tuesday, Cubbenah; Wednesday, Quaco; Thursday, Quao; Friday, Cuffee; Saturday, Quamin; Sunday, Quashee. The Akwasidae festival is celebrated by the Ashanti people and chiefs in Ashanti, as well as the Ashanti diaspora. The festival is celebrated on a Sunday, once every six weeks, and the Akwasidae Festival is next only in importance to the national day celebrations.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Ancient Irish “Fáelán,” meaning “little wolf,” which in turn derives from Gaelic “fáel,” meaning “wolf.” St. Fillan was an early 8th-Century abbot of Irish extraction who became a monk in County Wexford, and solitary at Pittenweem (Fife), and later retired to Glendochart (Perthshire).
This name derives from the Ancient Greek “Theophýlaktos (Θεοφύλακτος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phúlax (φύλαξ) phulássō (φυλάσσω)” (guard, sentry, protect, defend, ambush, watch for, wait for, maintain, preserve, cherish). In turn, the name means “the guardian of god, guarded by God.” Theophylactus became bishop of Nicomedia in Asia Minor, following the iconoclastic controversy of the eighth century. He is recognized as a saint in the Eastern Orthodox Church for his tireless defense of the faith, for miraculous deeds attributed to him, and for his Christian spirit. The feast day is traditionally celebrated on March 8. Pope Benedict IX (Latin: Benedictus IX ~1012–1056), born Theophylactus of Tusculum in Rome, was Pope on three occasions between October 1032 and July 1048.
This name derives from the Ancient Greek “phílos (φίλος) philéō (φιλέω),” meaning “beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy.” The name also represents the short form of several names starting in filo-/fila-. In Greek mythology, Phyleus was an Elean prince and one of the Calydonian boar hunters.
Filek is a diminutive of Filip and Teofil. The name is of Greek origin and comes from the following roots: (PHÍLIPPOS) and (THEÓPHILOS).
This name derives from the Ancient Greek “phílos (φίλος) philéō (φιλέω),” meaning “beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy.” The name also represents the short form of several names starting in filo-/fila-. In Greek mythology, Phyleus was an Elean prince and one of the Calydonian boar hunters.
This name derives from the Ancient Greek “phílos (φίλος) philéō (φιλέω),” meaning “beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy.” The name also represents the short form of several names starting in filo-/fila-. In Greek mythology, Phyleus was an Elean prince and one of the Calydonian boar hunters.
This name derives from the Ancient Greek “phílos (φίλος) philéō (φιλέω),” meaning “beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy.” The name also represents the short form of several names starting in filo-/fila-. In Greek mythology, Phyleus was an Elean prince and one of the Calydonian boar hunters.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek “Pámphilos (Πάμφιλος),” composed of two elements: “pân (πᾶν)” (always, all, every, each, whole) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of all, kind to everyone, loved by all, loved by all.” Saint Pamphilus of Sulmona, (Italian: Panfilo di Sulmona) “early 8th century”, was bishop of Sulmona and a saint.
This name or cognomen derives from the Ancient Greek “phílos (φίλος) philéō (φιλέω),” meaning “beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy.” Philo of Alexandria, also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, Egypt, during the Roman Empire. Philo of Byzantium, also known as Philo Mechanicus, was a Greek engineer and writer on mechanics, who lived during the latter half of the 3rd-century BC.
The origin of this name is still quite uncertain today. The theories include: 1) from the Hebrew name “pı̂ynechâs > Pinəḥas,” meaning “mouth of brass, some believe it means serpent’s mouth.” 2) from the Egyptian “Pa-nehasi,” meaning “the black” or “the Nubian.” Several different versions of Phineus’s parentage were presented in ancient texts. 1) The son of Agenor and Cassiopeia. Son of Agenor, who, like his brother Phoenix, Cadmus, Thassos, and Cilice, left his Phoenician homeland searching for his sister Europe, who had been kidnapped by the god Zeus. 2) King of Salmydessus in Thrace and seer who appears in accounts of the Argonauts’ voyage. Some reports make him a king in Paphlagonia or Arcadia. 3) Son of Belo and Anchinoe, therefore a descendant of Poseidon, and brother of Danao, Egypt, and Cepheus.
This name derives from the Middle French “finesse,” meaning “fineness, subtlety,” from the Old French “fin,” meaning “subtle, delicate,” which in turn derives from the Latin “fīnis subtīlis,” meaning “fine, subtle, sophisticated, witty, wise, precise, rigorous, simple, direct, straight to the point.” The modern meaning is “one who is smooth.”
The origin of this name is still quite uncertain today. The theories include: 1) from the Hebrew name “pı̂ynechâs > Pinəḥas,” meaning “mouth of brass, some believe it means serpent’s mouth.” 2) from the Egyptian “Pa-nehasi,” meaning “the black” or “the Nubian.” Several different versions of Phineus’s parentage were presented in ancient texts. 1) The son of Agenor and Cassiopeia. Son of Agenor, who, like his brother Phoenix, Cadmus, Thassos, and Cilice, left his Phoenician homeland searching for his sister Europe, who had been kidnapped by the god Zeus. 2) King of Salmydessus in Thrace and seer who appears in accounts of the Argonauts’ voyage. Some reports make him a king in Paphlagonia or Arcadia. 3) Son of Belo and Anchinoe, therefore a descendant of Poseidon, and brother of Danao, Egypt, and Cepheus.
The origin of this name is still quite uncertain today. The theories include: 1) from the Hebrew name “pı̂ynechâs > Pinəḥas,” meaning “mouth of brass, some believe it means serpent’s mouth.” 2) from the Egyptian “Pa-nehasi,” meaning “the black” or “the Nubian.” Several different versions of Phineus’s parentage were presented in ancient texts. 1) The son of Agenor and Cassiopeia. Son of Agenor, who, like his brother Phoenix, Cadmus, Thassos, and Cilice, left his Phoenician homeland searching for his sister Europe, who had been kidnapped by the god Zeus. 2) King of Salmydessus in Thrace and seer who appears in accounts of the Argonauts’ voyage. Some reports make him a king in Paphlagonia or Arcadia. 3) Son of Belo and Anchinoe, therefore a descendant of Poseidon, and brother of Danao, Egypt, and Cepheus.
This name derives from the Middle French “finesse,” meaning “fineness, subtlety,” from the Old French “fin,” meaning “subtle, delicate,” which in turn derives from the Latin “fīnis subtīlis,” meaning “fine, subtle, sophisticated, witty, wise, precise, rigorous, simple, direct, straight to the point.” The modern meaning is “one who is smooth.”
This name derives from the Old Norse “finnr,” meaning “Sámi, Laplander, Finn,” probably from the Proto-Norse, meaning “wanderer.” In Northern Mythology, Finnr is the name of a dwarf in the Vǫluspá and the Þulur. In Germanic mythology, a dwarf is a being that dwells in the mountains and the earth and is variously associated with wisdom, smithing, mining, and crafting. The Finns had a reputation in Medieval Scandinavia for being magicians. We must also note Finn, son of Folcwald, a legendary Frisian king. He is mentioned in Widsith, in Beowulf, and the Finnsburg Fragment, and there is also a Finn mentioned in Historia Brittonum.
This name derives from the Old Norse “finnr,” meaning “Sámi, Laplander, Finn,” probably from the Proto-Norse, meaning “wanderer.” In Northern Mythology, Finnr is the name of a dwarf in the Vǫluspá and the Þulur. In Germanic mythology, a dwarf is a being that dwells in the mountains and the earth and is variously associated with wisdom, smithing, mining, and crafting. The Finns had a reputation in Medieval Scandinavia for being magicians. We must also note Finn, son of Folcwald, a legendary Frisian king. He is mentioned in Widsith, in Beowulf, and the Finnsburg Fragment, and there is also a Finn mentioned in Historia Brittonum.
This name derives from the Old Norse “finnr,” meaning “Sámi, Laplander, Finn,” probably from the Proto-Norse, meaning “wanderer.” In Northern Mythology, Finnr is the name of a dwarf in the Vǫluspá and the Þulur. In Germanic mythology, a dwarf is a being that dwells in the mountains and the earth and is variously associated with wisdom, smithing, mining, and crafting. The Finns had a reputation in Medieval Scandinavia for being magicians. We must also note Finn, son of Folcwald, a legendary Frisian king. He is mentioned in Widsith, in Beowulf, and the Finnsburg Fragment, and there is also a Finn mentioned in Historia Brittonum.
This name derives from the Proto-Celtic “*windos > find > fionn” (Welsh: gwyn), meaning “white, fair.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). The name Fiona is also sometimes used as an Anglicization of the Irish-language name Fíona. Finn MacCoul, was a mythical hunter-warrior of Irish mythology, also occurring in the mythologies of Scotland and the Isle of Man. The stories of Fionn and his followers the Fianna form the Fenian Cycle (or Fiannaidheacht), much of it purported to be narrated by Fionn’s son, the poet Oisín.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Arabic “Firās”, meaning “board-minded”. Abu Firas al-Hamdani (932–968) was an Arab prince and poet. He was a cousin of Sayf al-Dawla and a member of the noble family of the Hamdanids, who were rulers in northern Syria and Upper Mesopotamia during the 10th century. The name is not used in the Quran directly or indirectly.
good place to cross
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Old Persian “Piroūzeh > Firūze.” For at least 2,000 years, Iran, known before as Persia, has remained an essential source of turquoise which was named by Iranians initially “pirouzeh,” meaning “victorious, triumphant or prosperous” and later after Arab invasion “firouzeh.” In Iranian architecture, the blue turquoise was used to cover the domes of the Iranian palaces because its intense blue color was also a symbol of heaven on earth.
This name derives from the Old Persian “Piroūzeh > Firūze.” For at least 2,000 years, Iran, known before as Persia, has remained an essential source of turquoise which was named by Iranians initially “pirouzeh,” meaning “victorious, triumphant or prosperous” and later after Arab invasion “firouzeh.” In Iranian architecture, the blue turquoise was used to cover the domes of the Iranian palaces because its intense blue color was also a symbol of heaven on earth.
This name derives from the Ancient Greek “Ánthimos (Ἄνθιμος), from “ánthos (ἄνθος),” meaning “flower.” In turn, the name means “similar to a flower, flourishing.” Saint Anthimos lived towards the end of the 3rd-century AD, and his homeland was Nicomedia. Since he was young, he stood out due to his faith. As an adult, his life was an example of love and wisdom. His preaching was full of warmth and truth and always impacted the simple people who followed him. His spiritual ability made the Christians of Nicomedia persuade him to become a priest and later their bishop. However, when Diocletian became Emperor and started persecuting the Christians, St. Anthimos was arrested. The Orthodox Church declared him a saint and celebrated the name day of Anthimos on September 3.
This name derives from the Ancient Greek and Latin “Éphesos (Έφεσος) > Ĕphĕsĭus,” meaning “citizen of Ephesus.” Ephesus was an ancient Greek city, built on site of the former Arzawan capital, and later a major Roman city, on the coast of Ionia, near present-day Selçuk, İzmir Province, Turkey. It was one of the twelve cities of the Ionian League during the Classical Greek era. Ephysius of Sardinia (~250–303) is a Christian martyr. He was born in Elea, Antioch’s gates in Asia Minor, around the middle of the third century by a pagan mother and Christian father. He is the patron of Pisa and Sardinia. He is especially revered in the city of Cagliari, Sardinia, while his relics lie at Pisa.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Ancient Greek “phlóx (φλόξ) phégon (Φλέγων),” meaning “to burn brightly or shine like a fire.” Phlegon of Tralles (Ancient Greek: Φλέγων) was a Greek writer and freedman of the emperor Hadrian, who lived in the 2nd-century AD.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Welsh adjective “llwyd,” most often understood as meaning “grey, brown,” but with other meanings as well. The name can be used both as a personal name and as a surname. Llwyd ap Cil Coed is a character in the Third Branch of The Mabinogi, also known as the story of Manawydan ap Llŷr. Llwyd is a friend of Gwawl ap Clud, who had been insulted by Pwyll in the First Branch. Llwyd decides to avenge this insult upon Pryderi son of Pwyll by making barren and empty the kingdom of Dyfed. Later, using an enchanted bowl in a mysterious fortress, he imprisons Pryderi and Rhiannon, Pwyll’s widow, and Pryderi’s mother. Llwyd makes Rhiannon bear his horses’ yokes, while Pryderi had to carry the gate hammers while they are in captivity.
From an Irish surname, an Anglicized form of Ó Floinn meaning “descendant of Flann,” from the Old Irish Adjective “flann,” meaning “red, bright red, blood-red, crimson.” Flannait seemed to be the daughter of the warrior Cuana mac Ailchine and was miraculously cured by St. Mochutu of Lismore. She later became a nun and founded a church on the Black-water near Fermoy.
This name derives from the Ancient Greek “phóbos (φόβος),” meaning “fear, terror, fright, panic.” Phobo was a figure from Greek mythology. Son of Ares, god of war, and Aphrodite, goddess of beauty, he was the divinization of fear and brother of Deimos, the terror caused by war.
This name derives from the Ancient Greek “phóbos (φόβος),” meaning “fear, terror, fright, panic.” Phobo was a figure from Greek mythology. Son of Ares, god of war, and Aphrodite, goddess of beauty, he was the divinization of fear and brother of Deimos, the terror caused by war.
This name derives from the Ancient Greek “phṓkē (φώκη) Pho̱kás (Φωκᾶς),” meaning “a seal.” Phocas was Byzantine Emperor from 602 to 610. He usurped the throne from Emperor Maurice and was himself overthrown by Heraclius after losing a civil war. Almost nothing is known of Phocas’s early life, although he may have been a native of Thrace. The name of his father is unknown. His mother was named Domentia or Domentzia. He had at least two brothers, Comentiolus and Domentziolus.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
Focke is a short form of Folkmar and Folkrad and other names beginning with the element “folk.” The name is of Germanic origin and comes from the following roots: (VOLKMAR) and (FOLKRAD).
This name derives from the Ancient Greek “phṓkē (φώκη) Pho̱kás (Φωκᾶς),” meaning “a seal.” Phocas was Byzantine Emperor from 602 to 610. He usurped the throne from Emperor Maurice and was himself overthrown by Heraclius after losing a civil war. Almost nothing is known of Phocas’s early life, although he may have been a native of Thrace. The name of his father is unknown. His mother was named Domentia or Domentzia. He had at least two brothers, Comentiolus and Domentziolus.
Fokke is a short form of Folkmar and Folkrad and other names beginning with the element “folk.” The name is of Germanic origin and comes from the following roots: (VOLKMAR) and (FOLKRAD).
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from the Germanic element “*fulką > fulk,” meaning “people, nation, race,” and was originally a short form of names containing this element, such as Fulbert and Volker.
This name derives from the Germanic element “*fulką > fulk,” meaning “people, nation, race,” and was originally a short form of names containing this element, such as Fulbert and Volker.
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from the Germanic (Gothic) “Adalfuns / Hildefons,” composed of two elements: “*aþalaz / *hildiz” (noble, nobleman, aristocratic, eminent, glorious, excellent / battle, fight) plus “*funsaz” (ready, to predispose, willing, eager, to tread). In turn, the name means “eager for war, ready for battle, noble and brave.” The first element, which formed different names over time, were merged into a single form and, therefore, in a single-family of names. The name in various forms has spread first in Spain and the Iberian Peninsula due to the numerous Visigoth kings and their descendants. Saint Alphonsus Maria de Liguori (1696–1787) was an Italian Catholic bishop, spiritual writer, scholastic philosopher and theologian, and founder of the Redemptorists, an influential religious congregation. He was canonized in 1839 by Pope Gregory XVI. Pope Pius IX proclaimed him a Doctor of the Church in 1871.
This name derives from the Germanic (Gothic) “Adalfuns / Hildefons,” composed of two elements: “*aþalaz / *hildiz” (noble, nobleman, aristocratic, eminent, glorious, excellent / battle, fight) plus “*funsaz” (ready, to predispose, willing, eager, to tread). In turn, the name means “eager for war, ready for battle, noble and brave.” The first element, which formed different names over time, were merged into a single form and, therefore, in a single-family of names. The name in various forms has spread first in Spain and the Iberian Peninsula due to the numerous Visigoth kings and their descendants. Saint Alphonsus Maria de Liguori (1696–1787) was an Italian Catholic bishop, spiritual writer, scholastic philosopher and theologian, and founder of the Redemptorists, an influential religious congregation. He was canonized in 1839 by Pope Gregory XVI. Pope Pius IX proclaimed him a Doctor of the Church in 1871.
This name derives from the Latin “fons > fontis,” meaning “source, fountain, source, origin, beginning.” In ancient Roman religion, Fontus was a god of wells and springs. A religious festival called the Fontinalia was held on October 13 in his honor. Throughout the city, fountains and wellheads were adorned with garlands.
This name derives from the Ancient Greek “Phórkos (Φόρκος) Phórkys (Φόρκυς),” meaning “a person that readily changes appearance.” 1) Phorcys is a god of the hidden dangers of the deep. He is a primordial sea god, (first in Hesiod) as the son of Pontus and Gaia. 2) Phorcys was a Phrygian ally of King Priam in the Trojan War. Phorcys appears in The Iliad as the leader of the Phrygians, a son of Phaenops.
This name derives from the Latin “fortūnātus,” meaning “lucky man, fortunate, blessed, happy.” This name is also widespread during the middle ages. In turn, it derives from the Latin “Fortūna” (prosperitas, felicitas), meaning “good luck.” Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) was the goddess of fortune and personification of luck in Roman religion. She might bring good luck or bad: she could be represented as veiled and blind, as in modern depictions of Justice, and came to portray life’s capriciousness.
This name derives from the Latin “fuscus,” meaning “gloomy, dark, black, (voice) hoarse, hollow, cavernous, (of thoughts) dark, secret, occult.” The feminine form “Foscarina” has spread throughout the 20th-century thanks to the character’s name used in “de il fuoco” by Gabriele D’Annunzio. Some scholars argue that the name may be of German origin.
This name derives from the Latin “fortūnātus,” meaning “lucky man, fortunate, blessed, happy.” This name is also widespread during the middle ages. In turn, it derives from the Latin “Fortūna” (prosperitas, felicitas), meaning “good luck.” Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) was the goddess of fortune and personification of luck in Roman religion. She might bring good luck or bad: she could be represented as veiled and blind, as in modern depictions of Justice, and came to portray life’s capriciousness.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
Fredo is a short form of Federico, Alfredo, Goffredo, and Manfredo. It is of Old English (Anglo-Saxon) and Germanic origin and comes from the following roots: (ALFRED) (FRIDURIC) (GODAFRID) and (MEGINFRID).
This name derives from the Old English (Anglo-Saxon) “Ælfræd,” composed of two elements: “ælf” (elf) and “ræd” (counsel). The name means “elf counsel.” Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death, had become the dominant ruler in England. Saint Altfrid was Benedictine bishop and devotee of the Blessed Virgin Mary. Altfrid was the headmaster of the school at Corvey Abbey in Saxony. In 851, he has appointed the bishop of Hildesheim and founded Essen Abbey. The entire Frankish empire revered him for his sanctity and his devotion to Mary. He was also a close royal adviser to the East Frankish king Louis the German.
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
Frido is a short form of Siegfried, Sigifrido, Fredrick, and Frederick. It is of Germanic origin and comes from the following roots: (SIGIFRID) and (FRIDURIC).
This name derives from the Ancient Old High German “Friaso,” meaning “curly hair, belonging to the tribe of the Frisii.” The Frisians are a Germanic ethnic group native to the coastal parts of the Netherlands and Germany. They are concentrated in the Dutch provinces of Friesland and Groningen and, in Germany, East Frisia and North Frisia, that was a part of Denmark until 1864. The Frisian languages are a closely related group of Germanic languages, spoken by about 500,000 members of Frisian ethnic groups, who live on the southern fringes of the North Sea in the Netherlands, Germany, and Denmark. Prince Friso of Orange-Nassau (Johan Friso Bernhard Christiaan David van Oranje-Nassau van Amsberg) (1968–2013) was a younger brother of King Willem-Alexander of the Netherlands.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Phríxos (Φρίξος).” In Greek mythology, Phrixus was the son of Athamas, king of Boiotia, and Nephele (a goddess of clouds). Their stepmother, Ino, hated his twin sister Helle and him. Phrixus and Chalciope had four sons, who later joined forces with the Argonauts. The oldest was Argos / Argus, Phrontis, Melas, and Cytisorus.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old Norse “Fróðr,” meaning “learned, one who has learned, clever, wise.”
This name derives from the Ancient Germanic “*frōdaz,” meaning “wise, experienced, knowledgeable.” Frodo Baggins is a character from Arda, the fictional fantasy universe created by the English writer J. R. R. Tolkien. He is the lead character in the famous novel Lord of the Rings. He is a Hobbit, born on September 22, 2968, of the Third Era.
This name derives from the Old Norse “Fróðr,” meaning “learned, one who has learned, clever, wise.”
This name derives from the Old Norse “Fróðr,” meaning “learned, one who has learned, clever, wise.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Latin “fulvus > fulvĭus,” meaning “fawn, reddish, dark yellow.” Fulvius was the nomen of the gens Fulvia, a Plebeian family of ancient Rome that initially came from Tusculum. By the late 4th- century BC, they had joined Nobiles, which they achieved through the patronage of the Fabii, who supported the consular candidature of Lucius Fulvius Curvus, the first of his family to accomplish the consulship in 322 BC. The name was initially a nickname denoting the characteristic color of the hair.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Germanic “Funke,” from the Proto-Germanic “*funkô” meaning “Metalsmith, smith, spark, touchwood.”
This name derives Latin “furius > furia,” maybe from the Etruscan “fusus,” meaning “madness, fury, rage.” Marcus Furius Camillus was a Roman soldier and statesman of patrician descent. According to Livy and Plutarch, Camillus triumphed four times, was five times dictator, and was honored with the title of Second Founder of Rome.
This name derives from the Irish “feart” from the Old Irish “firt” (Welsh: gwyrth), which in turn derives from the Latin ”virtus,” meaning “virtue, ability, skill, value, strength, power, excellence, a miracle.” Saint Fursey († 650) was an Irish monk who did much to establish Christianity throughout the British Isles and particularly in East Anglia. He reportedly experienced angelic visions of the afterlife. Fursey is one of the Four Comely Saints. The feast day is traditionally celebrated on January 16.
This name derives from the Latin “fuscus,” meaning “gloomy, dark, black, (voice) hoarse, hollow, cavernous, (of thoughts) dark, secret, occult.” The feminine form “Foscarina” has spread throughout the 20th-century thanks to the character’s name used in “de il fuoco” by Gabriele D’Annunzio. Some scholars argue that the name may be of German origin.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Old High German “falco / falcho.” In turn, the name derives from the Ancient Germanic “*falcan,” meaning “‘falcon (bird).” Falko was the name of the Westphalian tribal leaders. Westphalia or Westfalia (German: Westfalen, Westphalian: Wäästfaln) is a region in Germany, centered on the cities of Arnsberg, Bielefeld, Osnabrück, Dortmund, Minden, and Münster. Westphalia is roughly the region between the rivers Rhine and Weser, located both north and south of the Ruhr River. Saint Falco (Falco of Maastricht) († 512) was according to tradition bishop of Maastricht from 495 until 512. He is revered as a Roman Catholic saint. In medieval hagiography, he is little known, but we know he was the first bishop of Maastricht, after Servatius.
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
The modern English name “phoenix” derives from the Old English “fēnix,” which in turn from the Greek “phóinīx (φοίνιξ).” During the Classic period, the name of the bird, “φοίνιξ,” was variously associated with the color purple, ‘Phoenician,’ and the date palm. In Greek mythology, a phoenix is a long-lived bird that is cyclically regenerated or reborn. Associated with the sun, a phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.
It is an Arabic masculine personal name or last name, meaning “unique, matchless, precious pearl or gem.” It is a common male name in the Middle East, the Balkans, North Africa, and Southeast Asia.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Khrīstóphoros (Χρῑστόφορος),” composed of two elements: “khrī́ō (χρῑ́ω) -tos (-τος) khrīstós (χρῑστός)” (Messiah or Christ, an epithet of Jesus of Nazareth, to be rubbed on, used as ointment or salve) plus “phérō (φέρω) férein (φέρειν)” (bring, bear, carry). In turn, the name means “Christ-bearer, the one who bears Christ (in his soul).” The name originates in the Christian legend of St. Christopher. As a first name, Christopher has been in use since the 15th-century. The meaning of the name suggested the legend of St. Christopher carrying the Christ child across the water. The name, frequently cited as religious and even zealous, has found modern popularity in part due to historical figures. With the European exploration of the Americas following the navigation of Christopher Columbus, the name retained its reverent stature but allowed for its removal from purely religious uses and distinction.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Ancient Greek “phóbos (φόβος),” meaning “fear, terror, fright, panic.” Phobo was a figure from Greek mythology. Son of Ares, god of war, and Aphrodite, goddess of beauty, he was the divinization of fear and brother of Deimos, the terror caused by war.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
horseman, knight
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name comes from the Latin “bŏnus” (honorable, virtuous, valiant, gallant, valorous, courageous, manful) plus “fātum” (oracle, prophecy, prediction, fairies, destiny, a destiny of men, lifetime determined by you). The name means “the fated valiant man, the destiny of an honorable man.” Saint Boniface was a missionary who propagated Christianity in the Frankish Empire during the 8th century. He is the patron saint of Germany and the first archbishop of Mainz. Boniface was killed in Friesland.
This name derives from the Latin “Fācundus,” meaning “eloquent, easy-to-word, able to express themselves, loose, fast, easy, flowing,” which in turn derives from the Latin “fāri,” meaning “narrate, express, manifest, to talk, say.” Facundo Quiroga (1788–1835) was an Argentine caudillo (military strongman) who supported federalism when the country was still in formation. The feast day is traditionally celebrated on November 27.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Ancient Greek “phaéthō (φᾰέθω) Phaéthōn (Φᾰέθων),” meaning “the shining one.” In Greek mythology, Phaëton was the son of Helios and the Oceanid Clymene. Phaëton’s best friend and lover was Cycnus, the king of Liguria.
This name derives from the Arabic “Fahim,” meaning “intelligent, scholar.” The name hence means one who does understand with ease, quickly or always will understand and is greatly blessed with wisdom.
This name derives from the Arabic “Fahim,” meaning “intelligent, scholar.” The name hence means one who does understand with ease, quickly or always will understand and is greatly blessed with wisdom.
It is an Arabic masculine personal name or last name, meaning “unique, matchless, precious pearl or gem.” It is a common male name in the Middle East, the Balkans, North Africa, and Southeast Asia.
This name derives from the Arabic “fayṣal,” meaning “a judge, arbiter.” According to the 2010 United States Census, Faisal is the 29.918th most common surname in the United States, belonging to 785 individuals.
This name derives from the Arabic “Faizan,” meaning “grace, favor, success, beneficence, benefit, generosity.” It is currently among the most popular names for baby boys in India, Pakistan, Iran, and Indonesia.
This name derives from the Arabic “fayṣal,” meaning “a judge, arbiter.” According to the 2010 United States Census, Faisal is the 29.918th most common surname in the United States, belonging to 785 individuals.
This name derives from the Arabic “Faizan,” meaning “grace, favor, success, beneficence, benefit, generosity.” It is currently among the most popular names for baby boys in India, Pakistan, Iran, and Indonesia.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Latin “Fācundus,” meaning “eloquent, easy-to-word, able to express themselves, loose, fast, easy, flowing,” which in turn derives from the Latin “fāri,” meaning “narrate, express, manifest, to talk, say.” Facundo Quiroga (1788–1835) was an Argentine caudillo (military strongman) who supported federalism when the country was still in formation. The feast day is traditionally celebrated on November 27.
This name derives from the Hebrew “Rephâ’êl > Rāfāʾēl > Rafa’el,” meaning “God who heals, God heals.” Raphael is an archangel of Judaism and Christianity, who, in the Judeo-Christian tradition, performs all manners of healing. In Islam, Raphael is the same as Israfil. The name of the angel Raphael appears only in the Deuterocanonical Books of Tobit. The book of Tobit is considered canonical by Catholics, Orthodox, and some Anglicans. Raphael appears for the first time in human shape as the traveling companion of the son of Tobiah (Greek: Tovías ‘Τωβίας’), calling himself Azarias, the son of the great Ananias. Saint-Raphaël (Occitan: Sant Rafèu) is a commune in the Var department in the Provence-Alpes-Côte d’Azur region in southeastern France.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Ancient Greek “phainō (φαίνω) Phánēs (Φάνης),” meaning “I bring to light,” also called Protogonos (Πρωτογόνος), meaning “first-born.” Phanes was the mystic primeval deity of procreation and the generation of new life, who was introduced into Greek mythology by the Orphic tradition. Other names for this Classical Greek Orphic concept included Ericapaeus and Metis “thought.”
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
This name derives from the Latin “phantasĭa,” closely linked to the term “imaginātio.” In turn, it derives from the Ancient Greek “phaínesthai (φαίνεσθαι) phantós (φαντός) phainō (ϕαίνω) phantasía (ϕαντασία),” meaning “Appear, to show, make known, display, exhibit, visible,” linked to the word “phantom” (transliterated as ‘feign, pretend’). In Ovid’s Metamorphoses, Phantasos is one of the thousand sons of Somnus (Sleep). He appeared in dreams in the form of inanimate objects, putting on “deceptive shapes of earth, rocks, water, trees, all lifeless things.” The fantasia (Italian: fantasia) is a musical composition with its roots in the art of improvisation. Because of this, it seldom approximates the textbook rules of any strict musical form (as with the impromptu).
This name derives from the medieval name “Bonfante,” composed of two Latin elements: “bŏnus” (good, wholesome, healthy) plus “infans” (infant, who does not speak yet). In turn, the name means “good baby, healthy infant.” The name is semantically similar to the medieval name Bonfiglio, clearly affective and well wishes name.
This name derives from the Hebrew “penû'êl / penı̂y ‘êl,” meaning “the face of God, facing God.” Phanuel is the name given to a possible fourth Archangel in the Book of Enoch after Michael, Raphael, and Gabriel. He is also considered to be the ruler of the Ophanim. As an angel, Phanuel is reputedly a member of the four Angels of Presence. In 1st Enoch, he is also listed as an angel of exorcism. Phanuel has also been linked with the Angel of Penance mentioned in the Shepherd of Hermas.
This name derives from the Hebrew “penû'êl / penı̂y ‘êl,” meaning “the face of God, facing God.” Phanuel is the name given to a possible fourth Archangel in the Book of Enoch after Michael, Raphael, and Gabriel. He is also considered to be the ruler of the Ophanim. As an angel, Phanuel is reputedly a member of the four Angels of Presence. In 1st Enoch, he is also listed as an angel of exorcism. Phanuel has also been linked with the Angel of Penance mentioned in the Shepherd of Hermas.
It is a Combination (composed, blended name) of Agathon and Angel. Agathon derives from the Ancient Greek name Agáthōn (Ἀγάθων) from “agathós (ᾰ̓γᾰθός),” meaning “good, brave, noble, moral, fortunate, lucky.” Angel derives from the Ancient Greek “ággelos / ángelos (ἄγγελος),” meaning “a messenger, one that announces, angel, heavenly spirit.” In turn, the name means “bearer of good news, a person with good character, brave, noble in spirit.” Agathon (~448–400 BC) was an Athenian tragic poet whose works have been lost. He is best known for his appearance in Plato’s symposium. An angel is a supernatural being or spirit, often depicted in humanoid form with feathered wings on their backs and halos around their heads, found in various religions and mythologies. 1) Agathangelos was a supposed secretary of Tiridates III, King of Armenia, under whose name there has come down a life of the first apostle of Armenia, Gregory the Illuminator, who died about 332. 2) Saint Agathangelus of Rome († 312), was a Roman deacon and disciple of Clement of Ancyra, was a martyr during the reign of Emperor Diocletian.
This name derives from the Ancient Irish “Fáelán,” meaning “little wolf,” which in turn derives from Gaelic “fáel,” meaning “wolf.” St. Fillan was an early 8th-Century abbot of Irish extraction who became a monk in County Wexford, and solitary at Pittenweem (Fife), and later retired to Glendochart (Perthshire).
consolation
This name derives from the Ancient Germanic “Farald,” composed of two elements: “faran,” from the Proto-Germanic “*faraną” (to drive, to ride, to transport, to travel) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “the ruler, the one who guides.”
This name derives from the Ancient Germanic “Farald,” composed of two elements: “faran,” from the Proto-Germanic “*faraną” (to drive, to ride, to transport, to travel) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “the ruler, the one who guides.”
It is an Arabic masculine personal name or last name, meaning “unique, matchless, precious pearl or gem.” It is a common male name in the Middle East, the Balkans, North Africa, and Southeast Asia.
It is an Arabic masculine personal name or last name, meaning “unique, matchless, precious pearl or gem.” It is a common male name in the Middle East, the Balkans, North Africa, and Southeast Asia.
The first element, “fern” comes from the Old English (Anglo-Saxon) “fearn” (fern, having feathery fronds, feather, wing), which in turn derives from the Proto-Germanic “*farną.” The second element comes from the Old English (Anglo-Saxon) “lēah” (woodland, a clearing “especially one used for farming”, a meadow).
This name derives from the Ancient Germanic “Farald,” composed of two elements: “faran,” from the Proto-Germanic “*faraną” (to drive, to ride, to transport, to travel) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “the ruler, the one who guides.”
This name derives from the Ancient Germanic “Farald,” composed of two elements: “faran,” from the Proto-Germanic “*faraną” (to drive, to ride, to transport, to travel) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “the ruler, the one who guides.”
This name derives from the Arabic “Fārūq,” meaning “person who can tell right from wrong, One who distinguishes truth from falsehood.” It is the nickname of Umar ibn al-Khattab, who was a close companion of the Prophet Muhammad, peace and blessings of Allah upon him and his companions. 1) Farouk I of Egypt (Fārūq al-Awwal) (1920–1965) was the tenth ruler from the Muhammad Ali Dynasty and the penultimate King of Egypt and Sudan, succeeding his father, Fuad I of Egypt, in 1936. 2) Faruq (also known as Pārū) is a village in Khafrak-e Olya Rural District, Seyyedan District, Marvdasht County, Fars Province, Iran.
This name derives from the Arabic “Fārūq,” meaning “person who can tell right from wrong, One who distinguishes truth from falsehood.” It is the nickname of Umar ibn al-Khattab, who was a close companion of the Prophet Muhammad, peace and blessings of Allah upon him and his companions. 1) Farouk I of Egypt (Fārūq al-Awwal) (1920–1965) was the tenth ruler from the Muhammad Ali Dynasty and the penultimate King of Egypt and Sudan, succeeding his father, Fuad I of Egypt, in 1936. 2) Faruq (also known as Pārū) is a village in Khafrak-e Olya Rural District, Seyyedan District, Marvdasht County, Fars Province, Iran.
This name derives from the Arabic “Fārūq,” meaning “person who can tell right from wrong, One who distinguishes truth from falsehood.” It is the nickname of Umar ibn al-Khattab, who was a close companion of the Prophet Muhammad, peace and blessings of Allah upon him and his companions. 1) Farouk I of Egypt (Fārūq al-Awwal) (1920–1965) was the tenth ruler from the Muhammad Ali Dynasty and the penultimate King of Egypt and Sudan, succeeding his father, Fuad I of Egypt, in 1936. 2) Faruq (also known as Pārū) is a village in Khafrak-e Olya Rural District, Seyyedan District, Marvdasht County, Fars Province, Iran.
This name derives from the Arabic “Fārūq,” meaning “person who can tell right from wrong, One who distinguishes truth from falsehood.” It is the nickname of Umar ibn al-Khattab, who was a close companion of the Prophet Muhammad, peace and blessings of Allah upon him and his companions. 1) Farouk I of Egypt (Fārūq al-Awwal) (1920–1965) was the tenth ruler from the Muhammad Ali Dynasty and the penultimate King of Egypt and Sudan, succeeding his father, Fuad I of Egypt, in 1936. 2) Faruq (also known as Pārū) is a village in Khafrak-e Olya Rural District, Seyyedan District, Marvdasht County, Fars Province, Iran.
This name derives from the Latin and old French “ferrum > fer > Farrant,” meaning “iron-grey hair, or one who habitually dressed in grey.” The name has two possible interpretations: Firstly, from the Old French “ferrant,” a derivative of “fer” (iron, grey), from the Latin “ferrum.” Secondly, the modern surnames Farrant, Farran(d), may derive from the medieval personal name ‘Ferrant, Ferrant,’ Old French forms of the original Old Spanish given name “Ferdinand,” from the Germanic “fridu / farði nanþi / nanð.”
This name derives from the Latin and old French “ferrum > fer > Farrant,” meaning “iron-grey hair, or one who habitually dressed in grey.” The name has two possible interpretations: Firstly, from the Old French “ferrant,” a derivative of “fer” (iron, grey), from the Latin “ferrum.” Secondly, the modern surnames Farrant, Farran(d), may derive from the medieval personal name ‘Ferrant, Ferrant,’ Old French forms of the original Old Spanish given name “Ferdinand,” from the Germanic “fridu / farði nanþi / nanð.”
It is an Arabic masculine personal name or last name, meaning “unique, matchless, precious pearl or gem.” It is a common male name in the Middle East, the Balkans, North Africa, and Southeast Asia.
This name derives from the Latin and old French “ferrum > fer > Farrant,” meaning “iron-grey hair, or one who habitually dressed in grey.” The name has two possible interpretations: Firstly, from the Old French “ferrant,” a derivative of “fer” (iron, grey), from the Latin “ferrum.” Secondly, the modern surnames Farrant, Farran(d), may derive from the medieval personal name ‘Ferrant, Ferrant,’ Old French forms of the original Old Spanish given name “Ferdinand,” from the Germanic “fridu / farði nanþi / nanð.”
This name derives from the Latin and old French “ferrum > fer > Farrant,” meaning “iron-grey hair, or one who habitually dressed in grey.” The name has two possible interpretations: Firstly, from the Old French “ferrant,” a derivative of “fer” (iron, grey), from the Latin “ferrum.” Secondly, the modern surnames Farrant, Farran(d), may derive from the medieval personal name ‘Ferrant, Ferrant,’ Old French forms of the original Old Spanish given name “Ferdinand,” from the Germanic “fridu / farði nanþi / nanð.”
This name derives from the Persian (Fārsi) “farzān,” meaning “wise, sensible, highly knowledgeable, calm and sensible, experienced, intelligent.” It is a Persian given name in Iran and Central Asia and among Muslims of South Asia. Ferezneh is a village in Karat Rural District, in the Central District of Taybad County, Razavi Khorasan Province, Iran.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
clever, smart
clever, smart
This name is composed of two elements: the Latin “fātum” (oracle, prophecy, prediction, fairies, destiny, the destiny of men, lifetime determined by you) plus the Albanian “jonë / ynë” (our). In turn, the name means “our fortune, our destiny, our good luck.”
This name is composed of two elements: the Latin “fātum” (oracle, prophecy, prediction, fairies, destiny, the destiny of men, lifetime determined by you) plus the Albanian “jonë / ynë” (our). In turn, the name means “our fortune, our destiny, our good luck.”
This name derives from the Latin “fātum,” meaning “oracle, prophecy, prediction, fairies, destiny, the destiny of men, lifetime determined by you.”
This name derives from the Albanian “fat mirë > fatmirë,” meaning “the fortune, the destiny, lucky.”
This name comes from the Latin “bŏnus” (honorable, virtuous, valiant, gallant, valorous, courageous, manful) plus “fātum” (oracle, prophecy, prediction, fairies, destiny, a destiny of men, lifetime determined by you). The name means “the fated valiant man, the destiny of an honorable man.” Saint Boniface was a missionary who propagated Christianity in the Frankish Empire during the 8th- century. He is the patron saint of Germany and the first archbishop of Mainz. Boniface was killed in Friesland.
This name derives from the Latin “faunus,” meaning “half human-half goat.” He is a rustic forest god, the genius of the woods, protector of flocks, and protector of pastors. Faunus was the horned god of the forest, plains, and fields; when he made cattle fertile, he was called Inuus. He came to be equated in literature with the Greek God Pan. Fauna is a goddess said in differing ancient sources to be the wife, sister, or daughter of Faunus. Marcus Terentius Varro (ancient Roman scholar and writer) regarded her as the female counterpart of Faunus and said that the fauni all had prophetic powers.
This name derives from the Latin “faunus,” meaning “half human-half goat.” He is a rustic forest god, the genius of the woods, protector of flocks, and protector of pastors. Faunus was the horned god of the forest, plains, and fields; when he made cattle fertile, he was called Inuus. He came to be equated in literature with the Greek God Pan. Fauna is a goddess said in differing ancient sources to be the wife, sister, or daughter of Faunus. Marcus Terentius Varro (ancient Roman scholar and writer) regarded her as the female counterpart of Faunus and said that the fauni all had prophetic powers.
This name derives from the Latin “faunus,” meaning “half human-half goat.” He is a rustic forest god, the genius of the woods, protector of flocks, and protector of pastors. Faunus was the horned god of the forest, plains, and fields; when he made cattle fertile, he was called Inuus. He came to be equated in literature with the Greek God Pan. Fauna is a goddess said in differing ancient sources to be the wife, sister, or daughter of Faunus. Marcus Terentius Varro (ancient Roman scholar and writer) regarded her as the female counterpart of Faunus and said that the fauni all had prophetic powers.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name derives from the Arabic “fayṣal,” meaning “a judge, arbiter.” According to the 2010 United States Census, Faisal is the 29.918th most common surname in the United States, belonging to 785 individuals.
This name derives from the Arabic “Faizan,” meaning “grace, favor, success, beneficence, benefit, generosity.” It is currently among the most popular names for baby boys in India, Pakistan, Iran, and Indonesia.
This name derives from the Arabic “fayṣal,” meaning “a judge, arbiter.” According to the 2010 United States Census, Faisal is the 29.918th most common surname in the United States, belonging to 785 individuals.
This name derives from the Latin “fĕbrŭo > februa / februare,” meaning “purify, expiate.” In ancient Roman religion, Februus was the god of purification. He was also worshipped under the same name by the Etruscans, as the Etruscan god of redemption, but also the underworld, which in turn gives its name to February. Febronia of Nisibis was a nun at Nisibis, Mesopotamia. She suffered persecution under Diocletian, who offered her freedom if she renounced her faith and married his nephew, Lysimachus, who had been leaning towards conversion to Christianity. Febronia refused and was tortured, suffered mutilation and death. Lysimachus, witnessing her suffering, converted. In the Coptic Orthodox church, her feast day is 1 Epip, which corresponds to 8 July (Gregorian calendar) or 25 June (Julian calendar).
This name derives from the Old Irish “fïach” (Manx: feeagh; Scottish Gaelic: fitheach), meaning “raven.” 1) Saint Fechín founded an abbey at Cong, Co. Mayo c. 623 AD, which later became a magnificent monastery. 2) Fiachnae mac Báetáin († 626), was king of the Dál nAraidi and High King of the Ulaid in the early 7th century. 3) Fiachnae mac Demmáin, sometimes called Fiachnae Dubtuinne († 627), was King of Ulaid from 626 to 627. 4) In Irish mythology, Fiacha Cennfinnán, son of Starn, son of Rudraige, of the Fir Bolg, became High King of Ireland when he overthrew his great-uncle Sengann.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Theódoulos (θεόδουλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “doûlos (δοῦλος)” (slavish, servile, subject). In turn, the name means “God’s slave, slave of God.” The Eclogue of Theodulus was a Latin verse dialogue, which became a standard school text of the Middle Ages. Scholarship generally dates it to the 10th century, though earlier dates are also given. The work is attributed to Gottschalk, and in fact, the name Theodolus is the Greek translation of Gottschalk. Several early saints bore this name. St. Theodulus Martyr was an officer or member of the household of the governor of Palestine who, upon discovering his adherence to Christianity, ordered him to be crucified at Caesarea.
This name derives from the Ancient Greek “Theodótos (Θεοδότος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) dotós (δοτός)” (give, present, offer, grant, allow, permit). In turn, the name means “given to God, the gift of God.” Theodotus of Byzantium was an early Christian writer from Byzantium, one of several named Theodotus, whose writings were condemned as heresy in the early church. He claimed that Jesus was born of the Virgin Mary and the Holy Spirit as a non-divine man, and though later “adopted” by God upon baptism (that is to say, he became the Christ), was not himself God until after his resurrection. Theodote was the second consort empress and consort of Constantine VI of the Byzantine Empire. Theodote was also a member of an illustrious family in Constantinople.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlēs > fēlīnus,” meaning “cat.” Felino is a comune (municipality) in the Province of Parma in the Italian region Emilia-Romagna. The town developed around the castle, built in the 9th century, and the municipality was established in 1806. The town is the traditional home of Salame di Felino, along with other cities in Parma.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
The modern English name “phoenix” derives from the Old English “fēnix,” which in turn from the Greek “phóinīx (φοίνιξ).” During the Classic period, the name of the bird, “φοίνιξ,” was variously associated with the color purple, ‘Phoenician,’ and the date palm. In Greek mythology, a phoenix is a long-lived bird that is cyclically regenerated or reborn. Associated with the sun, a phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.
The modern English name “phoenix” derives from the Old English “fēnix,” which in turn from the Greek “phóinīx (φοίνιξ).” During the Classic period, the name of the bird, “φοίνιξ,” was variously associated with the color purple, ‘Phoenician,’ and the date palm. In Greek mythology, a phoenix is a long-lived bird that is cyclically regenerated or reborn. Associated with the sun, a phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Theodótos (Θεοδότος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) dotós (δοτός)” (give, present, offer, grant, allow, permit). In turn, the name means “given to God, the gift of God.” Theodotus of Byzantium was an early Christian writer from Byzantium, one of several named Theodotus, whose writings were condemned as heresy in the early church. He claimed that Jesus was born of the Virgin Mary and the Holy Spirit as a non-divine man, and though later “adopted” by God upon baptism (that is to say, he became the Christ), was not himself God until after his resurrection. Theodote was the second consort empress and consort of Constantine VI of the Byzantine Empire. Theodote was also a member of an illustrious family in Constantinople.
This name derives from the Ancient Greek “Theódoulos (θεόδουλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “doûlos (δοῦλος)” (slavish, servile, subject). In turn, the name means “God’s slave, slave of God.” The Eclogue of Theodulus was a Latin verse dialogue, which became a standard school text of the Middle Ages. Scholarship generally dates it to the 10th century, though earlier dates are also given. The work is attributed to Gottschalk, and in fact, the name Theodolus is the Greek translation of Gottschalk. Several early saints bore this name. St. Theodulus Martyr was an officer or member of the household of the governor of Palestine who, upon discovering his adherence to Christianity, ordered him to be crucified at Caesarea.
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Old English (Anglo-Saxon) “Ælfræd,” composed of two elements: “ælf” (elf) and “ræd” (counsel). The name means “elf counsel.” Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death, had become the dominant ruler in England. Saint Altfrid was Benedictine bishop and devotee of the Blessed Virgin Mary. Altfrid was the headmaster of the school at Corvey Abbey in Saxony. In 851, he has appointed the bishop of Hildesheim and founded Essen Abbey. The entire Frankish empire revered him for his sanctity and his devotion to Mary. He was also a close royal adviser to the East Frankish king Louis the German.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Latin “ferrum > ferréus > Ferreolus,” meaning “iron,” concerning its strength and durability. 1) Ferreolus of Besançon (Besançon, 212) was a Christian priest and martyr, venerated as a saint by the Catholic Church. 2) Tonantius Ferreolus (~390–475) was the praetorian prefect of Gaul from 451. He lived in the Gard valley on his estate of Prusianum and possessed extra estates at Segondum in Rodez.
This name derives from the Irish clan "Ó Fearghail, Uí Fhearghail," meaning "descendant of Fearghal, golden, yellow-haired." The Farrell or O'Farrell clan is an Irish clan that traces its origins back to Clontarf's battle in 1014. The clan's control of Annaly was interrupted by English invasions in the 13th-century, but by the 15th-century, the clan had reasserted control of the territory. They had divided into two family subgroups, Uí Fhearghail Bán (White O'Farrell) and Uí Fhearghail Buí (Yellow O'Farrell), controlling the north and south of Annaly, respectively.
This name means “strong man, masculinity, a man of vigor.” The name derives from the Old Irish name “Fearghus / Fearghas,” composed of two elements: “fer / fear” (man) plus “gus” (force, wildness, pride, courage, determination, initiative, self-esteem). Fergus or Feargus is a popular Irish, Manx, and Scottish given name. It is both the Old Irish spelling and the anglicized form of the modern Fearghus or Fearghas, meaning “man-strength” or “virility.” The name Fergus was a royal name amongst the Celts in Ireland and the Picts in Scotland. Although a relatively rare name, it is still prevalent among the Scottish nobility and gentry. No fewer than three current Clan Chiefs are named Fergus. Saint Fergus (Fergustian) († 730 AD) was a bishop who worked in Scotland as a missionary. Ten saints of this name are mentioned in the martyrology of Donegal.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Old Persian “Piroūzeh > Firūze.” For at least 2,000 years, Iran, known before as Persia, has remained an essential source of turquoise which was named by Iranians initially “pirouzeh,” meaning “victorious, triumphant or prosperous” and later after Arab invasion “firouzeh.” In Iranian architecture, the blue turquoise was used to cover the domes of the Iranian palaces because its intense blue color was also a symbol of heaven on earth.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Latin and old French “ferrum > fer > Farrant,” meaning “iron-grey hair, or one who habitually dressed in grey.” The name has two possible interpretations: Firstly, from the Old French “ferrant,” a derivative of “fer” (iron, grey), from the Latin “ferrum.” Secondly, the modern surnames Farrant, Farran(d), may derive from the medieval personal name ‘Ferrant, Ferrant,’ Old French forms of the original Old Spanish given name “Ferdinand,” from the Germanic “fridu / farði nanþi / nanð.”
This name derives from the Latin and old French “ferrum > fer > Farrant,” meaning “iron-grey hair, or one who habitually dressed in grey.” The name has two possible interpretations: Firstly, from the Old French “ferrant,” a derivative of “fer” (iron, grey), from the Latin “ferrum.” Secondly, the modern surnames Farrant, Farran(d), may derive from the medieval personal name ‘Ferrant, Ferrant,’ Old French forms of the original Old Spanish given name “Ferdinand,” from the Germanic “fridu / farði nanþi / nanð.”
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Persian (Fārsi) “farzān,” meaning “wise, sensible, highly knowledgeable, calm and sensible, experienced, intelligent.” It is a Persian given name in Iran and Central Asia and among Muslims of South Asia. Ferezneh is a village in Karat Rural District, in the Central District of Taybad County, Razavi Khorasan Province, Iran.
This name is of Ancient Greek origin, composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “eîpon (εἶπον)” (said, spoke). In turn, the name means “the one who listened to what the divine said.” 1) Thespis, according to genuine Ancient Greek sources and especially Aristotle, was the first person ever to appear on stage as an actor playing a character in a play (instead of speaking as him or herself). 2) Thespius was a legendary founder and king of Thespiae, Boeotia. His life account is considered part of Greek mythology.
This name derived from the Latin adjective “silvestris,” meaning “wooded, forested, wild, sylvan, who lives or comes from the woods,” which derives from the noun “silva,” meaning “wood, woodland, forest, (figuratively) abundance, heap, a lot, abundant material”. Pope Sylvester I († 31 December 335), whose name is also spelled “Silvester,” was the head of the Catholic Church from 31 January 314 to his death in 335. He succeeded Pope Miltiades. He filled the See of Rome at a significant era in the history of the Catholic Church, yet very little is known of him.
This name derives from the Ancient Greek “Théstios (Θέστιος),” of unknown meaning. In Greek mythology, Thestius was the son of either Ares and Demonice, or Agenor (son of Pleuron son of Aetolus) and Epicasta.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Old Irish “fïach” (Manx: feeagh; Scottish Gaelic: fitheach), meaning “raven.” 1) Saint Fechín founded an abbey at Cong, Co. Mayo c. 623 AD, which later became a magnificent monastery. 2) Fiachnae mac Báetáin († 626), was king of the Dál nAraidi and High King of the Ulaid in the early 7th century. 3) Fiachnae mac Demmáin, sometimes called Fiachnae Dubtuinne († 627), was King of Ulaid from 626 to 627. 4) In Irish mythology, Fiacha Cennfinnán, son of Starn, son of Rudraige, of the Fir Bolg, became High King of Ireland when he overthrew his great-uncle Sengann.
This name derives from the Old Irish “fïach” (Manx: feeagh; Scottish Gaelic: fitheach), meaning “raven.” 1) Saint Fechín founded an abbey at Cong, Co. Mayo c. 623 AD, which later became a magnificent monastery. 2) Fiachnae mac Báetáin († 626), was king of the Dál nAraidi and High King of the Ulaid in the early 7th century. 3) Fiachnae mac Demmáin, sometimes called Fiachnae Dubtuinne († 627), was King of Ulaid from 626 to 627. 4) In Irish mythology, Fiacha Cennfinnán, son of Starn, son of Rudraige, of the Fir Bolg, became High King of Ireland when he overthrew his great-uncle Sengann.
This name derives from the Ancient Greek “Theódoulos (θεόδουλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “doûlos (δοῦλος)” (slavish, servile, subject). In turn, the name means “God’s slave, slave of God.” The Eclogue of Theodulus was a Latin verse dialogue, which became a standard school text of the Middle Ages. Scholarship generally dates it to the 10th century, though earlier dates are also given. The work is attributed to Gottschalk, and in fact, the name Theodolus is the Greek translation of Gottschalk. Several early saints bore this name. St. Theodulus Martyr was an officer or member of the household of the governor of Palestine who, upon discovering his adherence to Christianity, ordered him to be crucified at Caesarea.
This name derives from the Latin “fīdus” meaning “loyal, faithful, trustworthy, reliable, honest.” Fido (1941–1958) was an Italian street dog that came to public attention in 1943 because of his demonstration of unswerving loyalty to his dead master. Fido was written about in many Italian and international magazines, and newspapers appeared in newsreels throughout Italy and were bestowed several honors, including a public statue erected in his honor.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
This name is of Ancient Greek origin, composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy) plus “oînos (οἶνος)” (wine). In turn, the name means “wine lover.” According to other reliable sources, the second element could be “aînos (αἶνος)” (praise), and the overall meaning is “one who loves the praise.”
This name derives from the Greek “phílos (φίλος),” meaning “beloved, dear, loving, friendly.” 1) Philinus of Agrigentum (3rd-century BCE) lived during the First Punic War and wrote its history from a pro-Cathaginian standpoint. His writings were used as a source by Polybius for his description of the First Punic War. 2) Philinus of Cos was a Greek physician. He was the reputed founder of the Empiric school. He was a pupil of Herophilus, a contemporary of Bacchius, and a predecessor of Serapion.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Irish “Fáelán,” meaning “little wolf,” which in turn derives from Gaelic “fáel,” meaning “wolf.” St. Fillan was an early 8th-Century abbot of Irish extraction who became a monk in County Wexford, and solitary at Pittenweem (Fife), and later retired to Glendochart (Perthshire).
This name derives from the Ancient Irish “Fáelán,” meaning “little wolf,” which in turn derives from Gaelic “fáel,” meaning “wolf.” St. Fillan was an early 8th-Century abbot of Irish extraction who became a monk in County Wexford, and solitary at Pittenweem (Fife), and later retired to Glendochart (Perthshire).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name or cognomen derives from the Ancient Greek “phílos (φίλος) philéō (φιλέω),” meaning “beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy.” Philo of Alexandria, also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, Egypt, during the Roman Empire. Philo of Byzantium, also known as Philo Mechanicus, was a Greek engineer and writer on mechanics, who lived during the latter half of the 3rd-century BC.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Irish (Gaelic) “Fionnbharr / Fionnbarra,” composed of two elements: “*windos > find > fionn” (white, fair) and “barr” (head), meaning “fair-headed one, white head.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). Saint Finbarr (Irish: Fionnbarra) was bishop of Cork and abbot of a monastery in what is now the city of Cork, Ireland. He is a patron saint of that city and the Diocese of Cork. His feast day is celebrated on September 25.
This name derives from the Hebrew “pı̂ynechâs > Pinəḥas,” meaning “mouth of brass, some believe it means serpent’s mouth.” A second hypothesis is from the Egyptian “Pa-nehasi,” meaning “the black” or “the Nubian.” The name Phineas is given to different characters in the Bible: 1) Son of Eleazar and Aaron’s grandson; his zealousness for the Lord averted a plague on Israel and gained him the promise of the Lord of an everlasting priesthood in his family. 2) A priest and the son of the priest Eli. 3) The father of a helper of Ezra.
This name derives from the Hebrew “pı̂ynechâs > Pinəḥas,” meaning “mouth of brass, some believe it means serpent’s mouth.” A second hypothesis is from the Egyptian “Pa-nehasi,” meaning “the black” or “the Nubian.” The name Phineas is given to different characters in the Bible: 1) Son of Eleazar and Aaron’s grandson; his zealousness for the Lord averted a plague on Israel and gained him the promise of the Lord of an everlasting priesthood in his family. 2) A priest and the son of the priest Eli. 3) The father of a helper of Ezra.
This name derives from the Middle French “finesse,” meaning “fineness, subtlety,” from the Old French “fin,” meaning “subtle, delicate,” which in turn derives from the Latin “fīnis subtīlis,” meaning “fine, subtle, sophisticated, witty, wise, precise, rigorous, simple, direct, straight to the point.” The modern meaning is “one who is smooth.”
This name derives from the Middle French “finesse,” meaning “fineness, subtlety,” from the Old French “fin,” meaning “subtle, delicate,” which in turn derives from the Latin “fīnis subtīlis,” meaning “fine, subtle, sophisticated, witty, wise, precise, rigorous, simple, direct, straight to the point.” The modern meaning is “one who is smooth.”
This name derives from the Proto-Celtic and Irish (Gaelic) “Fionnlagh,” composed of two elements: “*windos > find > fionn” (white, fair) plus “laogh” (warrior). In turn, the name means “fair warrior, a loyal warrior in battle.” Fionnlagh Maccailein was a medieval Scottish bishop. Both his early life and the details of his career as bishop of Dunblane are not well known; however, it is known that he held the latter bishopric between 1403 and his death in 1419.
This name derives from the Old Norse “finnr,” meaning “Sámi, Laplander, Finn,” probably from the Proto-Norse, meaning “wanderer.” In Northern Mythology, Finnr is the name of a dwarf in the Vǫluspá and the Þulur. In Germanic mythology, a dwarf is a being that dwells in the mountains and the earth and is variously associated with wisdom, smithing, mining, and crafting. The Finns had a reputation in Medieval Scandinavia for being magicians. We must also note Finn, son of Folcwald, a legendary Frisian king. He is mentioned in Widsith, in Beowulf, and the Finnsburg Fragment, and there is also a Finn mentioned in Historia Brittonum.
This name derives from the Proto-Celtic “*windos > find > fionn” (Welsh: gwyn), meaning “white, fair.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). The name Fiona is also sometimes used as an Anglicization of the Irish-language name Fíona. Finn MacCoul, was a mythical hunter-warrior of Irish mythology, also occurring in the mythologies of Scotland and the Isle of Man. The stories of Fionn and his followers the Fianna form the Fenian Cycle (or Fiannaidheacht), much of it purported to be narrated by Fionn’s son, the poet Oisín.
This name derives from the Proto-Celtic “find > fionn” plus the element “tan,” meaning “fair-haired, white fire.” There have been seventy-four saints with this name, including St. Fintan of Clonenagh in County Laois (~600 AD), who lived the life of a hermit on a diet of bread and water. Before he established his monastery, Fintan sought the advice of his mentor St. Colmcille. When Colmcille looked out from the mountain, Slieve Bloom, over the wood-covered foothills to the south-east, he saw the angels of God coming and going over Clonenagh, and he told Fintan that this was to be the place of his monastery. In Irish mythology, Fintan mac Bóchra (modern spelling: Fionntán), known as “the Wise,” was a seer who accompanied Noah’s granddaughter Cessair to Ireland before the deluge. Bóchra maybe his mother, or perhaps a poetic reference to the sea.
The origin of this name is still quite uncertain today. The theories include: 1) from the Hebrew name “pı̂ynechâs > Pinəḥas,” meaning “mouth of brass, some believe it means serpent’s mouth.” 2) from the Egyptian “Pa-nehasi,” meaning “the black” or “the Nubian.” Several different versions of Phineus’s parentage were presented in ancient texts. 1) The son of Agenor and Cassiopeia. Son of Agenor, who, like his brother Phoenix, Cadmus, Thassos, and Cilice, left his Phoenician homeland searching for his sister Europe, who had been kidnapped by the god Zeus. 2) King of Salmydessus in Thrace and seer who appears in accounts of the Argonauts’ voyage. Some reports make him a king in Paphlagonia or Arcadia. 3) Son of Belo and Anchinoe, therefore a descendant of Poseidon, and brother of Danao, Egypt, and Cepheus.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Albanian “fisnik,” meaning “moral, honest, generous, noble, gallant.”
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Old French “violette / viole” (Old Provençal: viola), from the Latin “vĭŏla,” which in turn derives from the Ancient Greek “íon (ἴον)” meaning “violet, purple flower, dark blue flower.” It is an auspicious name that refers to the homonymous flower. The English form Violet enjoyed a specific diffusion in Scotland in the sixteenth century but became widespread in English only from the nineteenth. The Italian form “viola” became known in England thanks to the character named in Shakespeare’s “Twelfth Night.”
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “fleō,” meaning “weep, cry, lament, grieve for.”
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Ancient Greek “phlóx (φλόξ) phégon (Φλέγων),” meaning “to burn brightly or shine like a fire.” Phlegon of Tralles (Ancient Greek: Φλέγων) was a Greek writer and freedman of the emperor Hadrian, who lived in the 2nd-century AD.
This name derives from the Ancient Greek “phṓkē (φώκη) Pho̱kás (Φωκᾶς),” meaning “a seal.” Phocas was Byzantine Emperor from 602 to 610. He usurped the throne from Emperor Maurice and was himself overthrown by Heraclius after losing a civil war. Almost nothing is known of Phocas’s early life, although he may have been a native of Thrace. The name of his father is unknown. His mother was named Domentia or Domentzia. He had at least two brothers, Comentiolus and Domentziolus.
This name means “respect and honour me” in African (Yorùbá) language.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from the Old High German “Volkmar, Wulmar,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*maru-” (famous). In turn, the name means “famous among the people.” The feast day is traditionally celebrated on July 20 in memory of Saint Vulmarus, Abbot of Boulogne-sur-Mer in France, patron saint of coachmen, who lived in the 9th-century.
This name derives from the Latin “fons > fontis,” meaning “source, fountain, source, origin, beginning.” In ancient Roman religion, Fontus was a god of wells and springs. A religious festival called the Fontinalia was held on October 13 in his honor. Throughout the city, fountains and wellheads were adorned with garlands.
This name derives from the Latin “fons > fontis,” meaning “source, fountain, source, origin, beginning.” In ancient Roman religion, Fontus was a god of wells and springs. A religious festival called the Fontinalia was held on October 13 in his honor. Throughout the city, fountains and wellheads were adorned with garlands.
This name derives from the SCOTTISH (GAELIC) “Forbes”, meaning “FIELD”. Clan Forbes is a Lowland Scottish clan from Aberdeenshire, Scotland. The name Forbes is a location name assumed from the lands of Forbes in Aberdeenshire, in possession of this family reputedly since the time of King William the Lion. The Forbes family is a wealthy extended American family originating in Boston. The family's fortune originates from trading between North America and China in the 19th century plus other investments in the same period. The Forbes family descends from the Scottish Clan Forbes which was seated in Aberdeenshire, Scotland.
This name derives from the Ancient Greek “Phórkos (Φόρκος) Phórkys (Φόρκυς),” meaning “a person that readily changes appearance.” 1) Phorcys is a god of the hidden dangers of the deep. He is a primordial sea god, (first in Hesiod) as the son of Pontus and Gaia. 2) Phorcys was a Phrygian ally of King Priam in the Trojan War. Phorcys appears in The Iliad as the leader of the Phrygians, a son of Phaenops.
This name derives from the Ancient Late Latin and Medieval Latin “foresta,” (forestem silvam), meaning “forest, wood, woodland,” which in turn derives from “forīs,” meaning “opening, entry, access, transition.” In turn, the name means “beyond the park, the park being the main or central fenced woodland.”
This name derives from the Ancient Greek “Phórkos (Φόρκος) Phórkys (Φόρκυς),” meaning “a person that readily changes appearance.” 1) Phorcys is a god of the hidden dangers of the deep. He is a primordial sea god, (first in Hesiod) as the son of Pontus and Gaia. 2) Phorcys was a Phrygian ally of King Priam in the Trojan War. Phorcys appears in The Iliad as the leader of the Phrygians, a son of Phaenops.
This name derives from the Ancient Greek “Phórkos (Φόρκος) Phórkys (Φόρκυς),” meaning “a person that readily changes appearance.” 1) Phorcys is a god of the hidden dangers of the deep. He is a primordial sea god, (first in Hesiod) as the son of Pontus and Gaia. 2) Phorcys was a Phrygian ally of King Priam in the Trojan War. Phorcys appears in The Iliad as the leader of the Phrygians, a son of Phaenops.
This name derives from the Ancient Greek “Phórkos (Φόρκος) Phórkys (Φόρκυς),” meaning “a person that readily changes appearance.” 1) Phorcys is a god of the hidden dangers of the deep. He is a primordial sea god, (first in Hesiod) as the son of Pontus and Gaia. 2) Phorcys was a Phrygian ally of King Priam in the Trojan War. Phorcys appears in The Iliad as the leader of the Phrygians, a son of Phaenops.
This name derives from the Latin “fōrmōsus,” meaning “beautiful, handsome, aesthetic, well-formed,” which in turn derives from “fōrma,” meaning “shape; figure; form, appearance, beauty.” Formosus (~816–896) was the 111th Pope of the Catholic Church from 891 to his death. Lived in one of the most challenging moments in the history of the papacy, the memory of this pontiff is linked to the macabre Synod of the Corpse.
This name derives from the Latin “fōrmōsus,” meaning “beautiful, handsome, aesthetic, well-formed,” which in turn derives from “fōrma,” meaning “shape; figure; form, appearance, beauty.” Formosus (~816–896) was the 111th Pope of the Catholic Church from 891 to his death. Lived in one of the most challenging moments in the history of the papacy, the memory of this pontiff is linked to the macabre Synod of the Corpse.
This name derives from the Latin “fortūnātus,” meaning “lucky man, fortunate, blessed, happy.” This name is also widespread during the middle ages. In turn, it derives from the Latin “Fortūna” (prosperitas, felicitas), meaning “good luck.” Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) was the goddess of fortune and personification of luck in Roman religion. She might bring good luck or bad: she could be represented as veiled and blind, as in modern depictions of Justice, and came to portray life’s capriciousness.
scissor maker
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name probably means “strawberry flowers” or “of the forest men.” The Clan Fraser (Scottish Gaelic: Clann Frisealach, French: Clan Fraiser) is a Scottish clan of French origin. The Frasers are believed to have come from Anjou in France. The name Fraser may be derived from Freseau (Old French: Frézelière). Another suggestion is that the Frasers were a tribe in Roman Gaul, whose badge was a strawberry plant (French: fraisier). The first Fraser to appear in Scotland was in about 1160 when Simon Fraser held lands at Keith in East Lothian. The exact origin of the surname “Fraser” cannot be determined with any great certainty, although there is little doubt that it came from France.
This name derives from the Ancient Greek “thrásos (θρᾰ́σος),” meaning “confidence, courage, boldness, rashness, impudence, audacity.” 1) Thraso, Latinized as Thrason, was an Indo-Greek king in Central and Western Punjab, unknown until the 1982 discovery of one of his coins by R. C. Senior in the Surana hoard. 2) In Greek mythology, Thrasos is the personified concept of boldness. Although the word “θράσος” itself could be used both in the positive (courage) and the negative (over-boldness, insolence) senses, in the only context where Thrasos appears as a personification (a daemon), it is a malicious being, mentioned together with Hybris and Atë and opposed to Dike. The feast day is celebrated on December 11, in memory of Saint Thraso, a martyr in Rome in the third century. He is the patron saint of pottery manufacturers.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name probably means “strawberry flowers” or “of the forest men.” The Clan Fraser (Scottish Gaelic: Clann Frisealach, French: Clan Fraiser) is a Scottish clan of French origin. The Frasers are believed to have come from Anjou in France. The name Fraser may be derived from Freseau (Old French: Frézelière). Another suggestion is that the Frasers were a tribe in Roman Gaul, whose badge was a strawberry plant (French: fraisier). The first Fraser to appear in Scotland was in about 1160 when Simon Fraser held lands at Keith in East Lothian. The exact origin of the surname “Fraser” cannot be determined with any great certainty, although there is little doubt that it came from France.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old English (Anglo-Saxon) “Ælfræd,” composed of two elements: “ælf” (elf) and “ræd” (counsel). The name means “elf counsel.” Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death, had become the dominant ruler in England. Saint Altfrid was Benedictine bishop and devotee of the Blessed Virgin Mary. Altfrid was the headmaster of the school at Corvey Abbey in Saxony. In 851, he has appointed the bishop of Hildesheim and founded Essen Abbey. The entire Frankish empire revered him for his sanctity and his devotion to Mary. He was also a close royal adviser to the East Frankish king Louis the German.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old English (Anglo-Saxon) “Ælfræd,” composed of two elements: “ælf” (elf) and “ræd” (counsel). The name means “elf counsel.” Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death, had become the dominant ruler in England. Saint Altfrid was Benedictine bishop and devotee of the Blessed Virgin Mary. Altfrid was the headmaster of the school at Corvey Abbey in Saxony. In 851, he has appointed the bishop of Hildesheim and founded Essen Abbey. The entire Frankish empire revered him for his sanctity and his devotion to Mary. He was also a close royal adviser to the East Frankish king Louis the German.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old English (Anglo-Saxon) “Ælfræd,” composed of two elements: “ælf” (elf) and “ræd” (counsel). The name means “elf counsel.” Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death, had become the dominant ruler in England. Saint Altfrid was Benedictine bishop and devotee of the Blessed Virgin Mary. Altfrid was the headmaster of the school at Corvey Abbey in Saxony. In 851, he has appointed the bishop of Hildesheim and founded Essen Abbey. The entire Frankish empire revered him for his sanctity and his devotion to Mary. He was also a close royal adviser to the East Frankish king Louis the German.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old English (Anglo-Saxon) “Ælfræd,” composed of two elements: “ælf” (elf) and “ræd” (counsel). The name means “elf counsel.” Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death, had become the dominant ruler in England. Saint Altfrid was Benedictine bishop and devotee of the Blessed Virgin Mary. Altfrid was the headmaster of the school at Corvey Abbey in Saxony. In 851, he has appointed the bishop of Hildesheim and founded Essen Abbey. The entire Frankish empire revered him for his sanctity and his devotion to Mary. He was also a close royal adviser to the East Frankish king Louis the German.
This name derives from the Old English (Anglo-Saxon) “Ælfræd,” composed of two elements: “ælf” (elf) and “ræd” (counsel). The name means “elf counsel.” Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death, had become the dominant ruler in England. Saint Altfrid was Benedictine bishop and devotee of the Blessed Virgin Mary. Altfrid was the headmaster of the school at Corvey Abbey in Saxony. In 851, he has appointed the bishop of Hildesheim and founded Essen Abbey. The entire Frankish empire revered him for his sanctity and his devotion to Mary. He was also a close royal adviser to the East Frankish king Louis the German.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old English (Anglo-Saxon) “Ælfræd,” composed of two elements: “ælf” (elf) and “ræd” (counsel). The name means “elf counsel.” Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death, had become the dominant ruler in England. Saint Altfrid was Benedictine bishop and devotee of the Blessed Virgin Mary. Altfrid was the headmaster of the school at Corvey Abbey in Saxony. In 851, he has appointed the bishop of Hildesheim and founded Essen Abbey. The entire Frankish empire revered him for his sanctity and his devotion to Mary. He was also a close royal adviser to the East Frankish king Louis the German.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Old High German “Friaso,” meaning “curly hair, belonging to the tribe of the Frisii.” The Frisians are a Germanic ethnic group native to the coastal parts of the Netherlands and Germany. They are concentrated in the Dutch provinces of Friesland and Groningen and, in Germany, East Frisia and North Frisia, that was a part of Denmark until 1864. The Frisian languages are a closely related group of Germanic languages, spoken by about 500,000 members of Frisian ethnic groups, who live on the southern fringes of the North Sea in the Netherlands, Germany, and Denmark. Prince Friso of Orange-Nassau (Johan Friso Bernhard Christiaan David van Oranje-Nassau van Amsberg) (1968–2013) was a younger brother of King Willem-Alexander of the Netherlands.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Phríxos (Φρίξος).” In Greek mythology, Phrixus was the son of Athamas, king of Boiotia, and Nephele (a goddess of clouds). Their stepmother, Ino, hated his twin sister Helle and him. Phrixus and Chalciope had four sons, who later joined forces with the Argonauts. The oldest was Argos / Argus, Phrontis, Melas, and Cytisorus.
This name derives from the Ancient Greek “Phríxos (Φρίξος).” In Greek mythology, Phrixus was the son of Athamas, king of Boiotia, and Nephele (a goddess of clouds). Their stepmother, Ino, hated his twin sister Helle and him. Phrixus and Chalciope had four sons, who later joined forces with the Argonauts. The oldest was Argos / Argus, Phrontis, Melas, and Cytisorus.
This name derives from the Old Norse “Fróðr,” meaning “learned, one who has learned, clever, wise.”
This name derives from the Latin “frons > frontis > frontalĭa > frontalĭum,” meaning “front, the headboard of horses and elephants, used as a defense and ornament.” 1) Saint Frontiniano was a deacon of the Catholic Church. He was born in Carcassone, France, and was beheaded with Saint Cassiano, near Alba, during Maxentius’s persecution. The saint is the patron of Sinio (Cn). The feast day is traditionally celebrated on October 23 and September 6. 2) Frontinus (~40–103 AD) was one of the most distinguished Roman senators of the late 1st century AD. 3) Fontignano is a hamlet of the municipality of Perugia, Italy, located near Lake Trasimeno.
This name derives from the Slavic “Frúnze (Фру́нзе),” former name of Bishkek, capital of Kyrgyzstan between 1926 and 1991 and the name of several rural localities in Russia.” Mikhail Vasilyevich Frunze was a Bolshevik leader during and just before the Russian Revolution of 1917.
This name derives from the Latin “fructŭs > fructuosus,” meaning “one who gives good results, fruit, enjoyment, pleasure, satisfaction.” 1) Saint Fructuosus of Tarragona was a bishop and Christian saint and martyr, the distinguished name in the early history of Christianity in Hispania. He was bishop of Tarragona and was arrested during the persecutions of Christians under the Roman Emperor Valerian (reigned 253–260). 2) Saint Fructuosus of Braga was the Bishop of Dumio and Archbishop of Braga, a great founder of monasteries, who died on 16 April 665. He was the son of a Visigothic dux in the region of Bierzo and, at a young age, accompanied his father on specific official trips over his estates.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old Norse “Fróðr,” meaning “learned, one who has learned, clever, wise.”
This name derives from the Latin “fulvus > fulvĭus,” meaning “fawn, reddish, dark yellow.” Fulvius was the nomen of the gens Fulvia, a Plebeian family of ancient Rome that initially came from Tusculum. By the late 4th- century BC, they had joined Nobiles, which they achieved through the patronage of the Fabii, who supported the consular candidature of Lucius Fulvius Curvus, the first of his family to accomplish the consulship in 322 BC. The name was initially a nickname denoting the characteristic color of the hair.
This name derives from the Latin “fulvus > fulvĭus,” meaning “fawn, reddish, dark yellow.” Fulvius was the nomen of the gens Fulvia, a Plebeian family of ancient Rome that initially came from Tusculum. By the late 4th- century BC, they had joined Nobiles, which they achieved through the patronage of the Fabii, who supported the consular candidature of Lucius Fulvius Curvus, the first of his family to accomplish the consulship in 322 BC. The name was initially a nickname denoting the characteristic color of the hair.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Germanic (Gothic) “Adalfuns / Hildefons,” composed of two elements: “*aþalaz / *hildiz” (noble, nobleman, aristocratic, eminent, glorious, excellent / battle, fight) plus “*funsaz” (ready, to predispose, willing, eager, to tread). In turn, the name means “eager for war, ready for battle, noble and brave.” The first element, which formed different names over time, were merged into a single form and, therefore, in a single-family of names. The name in various forms has spread first in Spain and the Iberian Peninsula due to the numerous Visigoth kings and their descendants. Saint Alphonsus Maria de Liguori (1696–1787) was an Italian Catholic bishop, spiritual writer, scholastic philosopher and theologian, and founder of the Redemptorists, an influential religious congregation. He was canonized in 1839 by Pope Gregory XVI. Pope Pius IX proclaimed him a Doctor of the Church in 1871.
This name derives from the Irish “feart” from the Old Irish “firt” (Welsh: gwyrth), which in turn derives from the Latin ”virtus,” meaning “virtue, ability, skill, value, strength, power, excellence, a miracle.” Saint Fursey († 650) was an Irish monk who did much to establish Christianity throughout the British Isles and particularly in East Anglia. He reportedly experienced angelic visions of the afterlife. Fursey is one of the Four Comely Saints. The feast day is traditionally celebrated on January 16.
This name derives from the Irish “feart” from the Old Irish “firt” (Welsh: gwyrth), which in turn derives from the Latin ”virtus,” meaning “virtue, ability, skill, value, strength, power, excellence, a miracle.” Saint Fursey († 650) was an Irish monk who did much to establish Christianity throughout the British Isles and particularly in East Anglia. He reportedly experienced angelic visions of the afterlife. Fursey is one of the Four Comely Saints. The feast day is traditionally celebrated on January 16.
This name derives from the Irish “feart” from the Old Irish “firt” (Welsh: gwyrth), which in turn derives from the Latin ”virtus,” meaning “virtue, ability, skill, value, strength, power, excellence, a miracle.” Saint Fursey († 650) was an Irish monk who did much to establish Christianity throughout the British Isles and particularly in East Anglia. He reportedly experienced angelic visions of the afterlife. Fursey is one of the Four Comely Saints. The feast day is traditionally celebrated on January 16.
This name derives from the Latin “fuscus,” meaning “gloomy, dark, black, (voice) hoarse, hollow, cavernous, (of thoughts) dark, secret, occult.” The feminine form “Foscarina” has spread throughout the 20th-century thanks to the character’s name used in “de il fuoco” by Gabriele D’Annunzio. Some scholars argue that the name may be of German origin.
This name derives from the Germanic element “*fulką > fulk,” meaning “people, nation, race,” and was originally a short form of names containing this element, such as Fulbert and Volker.
This name derives from the Ancient Greek “phílos (φίλος) philéō (φιλέω),” meaning “beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy.” The name also represents the short form of several names starting in filo-/fila-. In Greek mythology, Phyleus was an Elean prince and one of the Calydonian boar hunters.
This name derives from the Ancient Greek “phílos (φίλος) philéō (φιλέω),” meaning “beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy.” The name also represents the short form of several names starting in filo-/fila-. In Greek mythology, Phyleus was an Elean prince and one of the Calydonian boar hunters.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Irish “Fáelán,” meaning “little wolf,” which in turn derives from Gaelic “fáel,” meaning “wolf.” St. Fillan was an early 8th-Century abbot of Irish extraction who became a monk in County Wexford, and solitary at Pittenweem (Fife), and later retired to Glendochart (Perthshire).
This name derives from the Latin “faunus,” meaning “half human-half goat.” He is a rustic forest god, the genius of the woods, protector of flocks, and protector of pastors. Faunus was the horned god of the forest, plains, and fields; when he made cattle fertile, he was called Inuus. He came to be equated in literature with the Greek God Pan. Fauna is a goddess said in differing ancient sources to be the wife, sister, or daughter of Faunus. Marcus Terentius Varro (ancient Roman scholar and writer) regarded her as the female counterpart of Faunus and said that the fauni all had prophetic powers.
This name derives from the Irish “Feidlimid,” meaning “beauty, ever good, constant.” Three kings of Munster bore the name. 1) Feidhelm Mac Crimthainn was both a king of Munster and a Bishop of Cashel. He contested the sovereignty of Ireland with the O’Neill kings. 2) Saint Felim, an Irish Christian hermit and priest, was born, probably in Kiennacta Breagh, County Meath, in the mid-sixth century. 3) Fedelm is a female prophet and fili, or learned poet, in the Ulster Cycle of Irish mythology. She appears in the great epic Táin Bó Cuailnge, in which she foretells the carnage of the armies of Medb and Ailill mac Máta against the Ulaid (Ulstermen) and their greatest champion, Cú Chulainn. Fidelma, a daughter of the High King Conchobhar Mac Nessa, was known as Fidelma Nichrothach “Fidelma the Nine-Times-Beautiful,” and a warrior of note herself.
This name derives from the Old Norse “félagi,” meaning “companion, comrade, partner, member.”
This name derives from the Old Norse “félagi,” meaning “companion, comrade, partner, member.”
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
This name derives from the Ancient Greek “hespéra (ἑσπέρα) hésperos (ἕσπερος),” meaning “evening star, evening, western, (figuratively) western peoples.” In Greek mythology, Hesperus is the Evening Star, the planet Venus in the evening. He is the son of the dawn goddess Eos (Roman Aurora) and is the half-brother of her other son, Phosphorus (also called Eosphorus; the ‘Morning Star’). Hesperus’ Roman equivalent is Vesper (evening, supper, evening star, west). Hesperus’ father was Cephalus, a mortal, while Phosphorus’ was the star god Astraios.
This name derives from the Ancient Greek “phérbō (φέρβω) Phórbās (Φόρβᾱς),” meaning “to feed, nourish, to eat, consume.” In Greek mythology, there are several characters called Phorbas “Phórbas (Φόρβας),” among them: 1) son of the king of Thessaly Triopas and Orsinome. After his death, he freed Rhodes from snakes, and Apollo placed him in the sky in the constellation called Serpentario. 2) son of Triopas and Hiscilla (daughter of Myrmidon). 3) son of Lapith and Orsinome. 4) the sixth king of Argos, son of Criasus and Melanchus. 5) a Trojan man father of Ilioneus.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “faber > Făbrĭcĭus,” meaning “craftsman, artificer, maker.” The gens Fabricia was a plebeian family at Rome. Members of this Gens are known from the early third century BC down to the end of the Republic, but they seldom attained positions of importance in the Roman state. 1) The first Fabricius who occurs in history is the celebrated Gaius Fabricius Luscinus, who distinguished himself in the war against Pyrrhus, and who was probably the first of the Fabricii who left his native place and settled at Rome. 2) Saint-Fabrizio or Fabriciano martyr is revered as a saint by the Catholic Church. He was the first bishop of Porto, in Portugal.
This name derives from the Latin “faber > Făbrĭcĭus,” meaning “craftsman, artificer, maker.” The gens Fabricia was a plebeian family at Rome. Members of this Gens are known from the early third century BC down to the end of the Republic, but they seldom attained positions of importance in the Roman state. 1) The first Fabricius who occurs in history is the celebrated Gaius Fabricius Luscinus, who distinguished himself in the war against Pyrrhus, and who was probably the first of the Fabricii who left his native place and settled at Rome. 2) Saint-Fabrizio or Fabriciano martyr is revered as a saint by the Catholic Church. He was the first bishop of Porto, in Portugal.
This name derives from the Latin “faber > Făbrĭcĭus,” meaning “craftsman, artificer, maker.” The gens Fabricia was a plebeian family at Rome. Members of this Gens are known from the early third century BC down to the end of the Republic, but they seldom attained positions of importance in the Roman state. 1) The first Fabricius who occurs in history is the celebrated Gaius Fabricius Luscinus, who distinguished himself in the war against Pyrrhus, and who was probably the first of the Fabricii who left his native place and settled at Rome. 2) Saint-Fabrizio or Fabriciano martyr is revered as a saint by the Catholic Church. He was the first bishop of Porto, in Portugal.
This name comes from the Latin “bŏnus” (honorable, virtuous, valiant, gallant, valorous, courageous, manful) plus “fātum” (oracle, prophecy, prediction, fairies, destiny, a destiny of men, lifetime determined by you). The name means “the fated valiant man, the destiny of an honorable man.” Saint Boniface was a missionary who propagated Christianity in the Frankish Empire during the 8th- century. He is the patron saint of Germany and the first archbishop of Mainz. Boniface was killed in Friesland.
This name derives from the Latin “Fācundus,” meaning “eloquent, easy-to-word, able to express themselves, loose, fast, easy, flowing,” which in turn derives from the Latin “fāri,” meaning “narrate, express, manifest, to talk, say.” Facundo Quiroga (1788–1835) was an Argentine caudillo (military strongman) who supported federalism when the country was still in formation. The feast day is traditionally celebrated on November 27.
This name derives from the Latin “Fācundus,” meaning “eloquent, easy-to-word, able to express themselves, loose, fast, easy, flowing,” which in turn derives from the Latin “fāri,” meaning “narrate, express, manifest, to talk, say.” Facundo Quiroga (1788–1835) was an Argentine caudillo (military strongman) who supported federalism when the country was still in formation. The feast day is traditionally celebrated on November 27.
This name derives from the Ancient Greek “phaéthō (φᾰέθω) Phaéthōn (Φᾰέθων),” meaning “the shining one.” In Greek mythology, Phaëton was the son of Helios and the Oceanid Clymene. Phaëton’s best friend and lover was Cycnus, the king of Liguria.
This name derives from the Ancient Greek “phaéthō (φᾰέθω) Phaéthōn (Φᾰέθων),” meaning “the shining one.” In Greek mythology, Phaëton was the son of Helios and the Oceanid Clymene. Phaëton’s best friend and lover was Cycnus, the king of Liguria.
This name derives from the Arabic “Faizan,” meaning “grace, favor, success, beneficence, benefit, generosity.” It is currently among the most popular names for baby boys in India, Pakistan, Iran, and Indonesia.
This name derives from the Arabic “Faizan,” meaning “grace, favor, success, beneficence, benefit, generosity.” It is currently among the most popular names for baby boys in India, Pakistan, Iran, and Indonesia.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Latin “Fācundus,” meaning “eloquent, easy-to-word, able to express themselves, loose, fast, easy, flowing,” which in turn derives from the Latin “fāri,” meaning “narrate, express, manifest, to talk, say.” Facundo Quiroga (1788–1835) was an Argentine caudillo (military strongman) who supported federalism when the country was still in formation. The feast day is traditionally celebrated on November 27.
This name derives from the Ancient Greek “Thallélaios (θαλλέλαιος),” composed of two elements: “thállō (θάλλω)” (bloom, sprout, grow, flourish, swell, abound) plus “lāós (λᾱός)” (people, people assembled), has been traced to the Syriac reconstruction of “Tālēlāʾōs.” In turn, the name means “one who brings radiance and rebirth.” St. Thalelaeus was a Hermit. Born in Cilicia (modern Turkey), he took up the life of a hermit near Gabala (or Gala), modern Syria, and lived near a pagan temple which attracted pagan pilgrims. He converted many of them to Christianity through his zeal. It is reported that he spent many years living in a barrel. Thalelacus was a hermit for sixty years. The feast day is celebrated on February 27.
This name derives from the Ancient Greek “phálaron (φάλαρον),” meaning “a metal disc or boss, especially worn as a military ornament on the breast, trapping for the forehead and breast of horses.” Phalaris was the tyrant of Akragas (now Agrigento) in Sicily from approximately 570 to 554 BC. Phalaris was entrusted with building the temple of Zeus Atabyrius in the citadel and took advantage of his position to make himself despot. Under his rule, Agrigentum seemed to have attained considerable prosperity. He supplied the city with water, adorned it with beautiful buildings, and strengthened it with walls.
This name of low diffusion derives from the surname of the Venetian family Falier (or Faliero), made famous by the three dogies gave to the Serenissima. The origins of the Falier are lost in the legend: tradition tells that they come from Fano, from which he then passed to Padua and finally to Venice. Some scholars believe that the family was related to Forlivesi Ordelaffi (note, however, “Ordelaf” read backward, sounds’ Faledro’). Marino Faliero (1274–1355) was the 55th Doge of Venice, appointed on 11 September 1354. He was sometimes referred to only as Marin Falier (Venetian rather than standard Italian) or Falieri. He was executed for attempting a coup d’etat.
This name of low diffusion derives from the surname of the Venetian family Falier (or Faliero), made famous by the three dogies gave to the Serenissima. The origins of the Falier are lost in the legend: tradition tells that they come from Fano, from which he then passed to Padua and finally to Venice. Some scholars believe that the family was related to Forlivesi Ordelaffi (note, however, “Ordelaf” read backward, sounds’ Faledro’). Marino Faliero (1274–1355) was the 55th Doge of Venice, appointed on 11 September 1354. He was sometimes referred to only as Marin Falier (Venetian rather than standard Italian) or Falieri. He was executed for attempting a coup d’etat.
This name of low diffusion derives from the surname of the Venetian family Falier (or Faliero), made famous by the three dogies gave to the Serenissima. The origins of the Falier are lost in the legend: tradition tells that they come from Fano, from which he then passed to Padua and finally to Venice. Some scholars believe that the family was related to Forlivesi Ordelaffi (note, however, “Ordelaf” read backward, sounds’ Faledro’). Marino Faliero (1274–1355) was the 55th Doge of Venice, appointed on 11 September 1354. He was sometimes referred to only as Marin Falier (Venetian rather than standard Italian) or Falieri. He was executed for attempting a coup d’etat.
This name derives from the Latin “fāma,” meaning “reputation, fame, honor, reputation, social credit.” Saint Famiano was born in Cologne in 1090. His real name was Quardo and later Famiano, for his fame acquired with the miracles he made. The feast day is traditionally celebrated on August 8.
This name derives from the Latin “phantasĭa,” closely linked to the term “imaginātio.” In turn, it derives from the Ancient Greek “phaínesthai (φαίνεσθαι) phantós (φαντός) phainō (ϕαίνω) phantasía (ϕαντασία),” meaning “Appear, to show, make known, display, exhibit, visible,” linked to the word “phantom” (transliterated as ‘feign, pretend’). In Ovid’s Metamorphoses, Phantasos is one of the thousand sons of Somnus (Sleep). He appeared in dreams in the form of inanimate objects, putting on “deceptive shapes of earth, rocks, water, trees, all lifeless things.” The fantasia (Italian: fantasia) is a musical composition with its roots in the art of improvisation. Because of this, it seldom approximates the textbook rules of any strict musical form (as with the impromptu).
This name derives from the medieval name “Bonfante,” composed of two Latin elements: “bŏnus” (good, wholesome, healthy) plus “infans” (infant, who does not speak yet). In turn, the name means “good baby, healthy infant.” The name is semantically similar to the medieval name Bonfiglio, clearly affective and well wishes name.
This name derives from the Hebrew “penû'êl / penı̂y ‘êl,” meaning “the face of God, facing God.” Phanuel is the name given to a possible fourth Archangel in the Book of Enoch after Michael, Raphael, and Gabriel. He is also considered to be the ruler of the Ophanim. As an angel, Phanuel is reputedly a member of the four Angels of Presence. In 1st Enoch, he is also listed as an angel of exorcism. Phanuel has also been linked with the Angel of Penance mentioned in the Shepherd of Hermas.
This name derives from the Ancient Greek “Phainō (Φαίνω) Phánēs (Φάνης),” meaning “to appear, bring to light, show, uncover, reveal, make known.” Phanourios, the Great Martyr & Newly Appeared of Rhodes, is recognized as a saint by the Greek Orthodox church. He is commemorated on August 27. Saint Phanourios was awarded the Martyr’s Crown in the Orthodox Christian faith. He is also well known for finding people’s lost belongings after fervent supplications.
This name derives from the Ancient Greek “Phainō (Φαίνω) Phánēs (Φάνης),” meaning “to appear, bring to light, show, uncover, reveal, make known.” Phanourios, the Great Martyr & Newly Appeared of Rhodes, is recognized as a saint by the Greek Orthodox church. He is commemorated on August 27. Saint Phanourios was awarded the Martyr’s Crown in the Orthodox Christian faith. He is also well known for finding people’s lost belongings after fervent supplications.
This name derives from the Ancient Greek “Phainō (Φαίνω) Phánēs (Φάνης),” meaning “to appear, bring to light, show, uncover, reveal, make known.” Phanourios, the Great Martyr & Newly Appeared of Rhodes, is recognized as a saint by the Greek Orthodox church. He is commemorated on August 27. Saint Phanourios was awarded the Martyr’s Crown in the Orthodox Christian faith. He is also well known for finding people’s lost belongings after fervent supplications.
This name derives from the Ancient Germanic “Farald,” composed of two elements: “faran,” from the Proto-Germanic “*faraną” (to drive, to ride, to transport, to travel) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “the ruler, the one who guides.”
This name derives from the Old High German “Faramund,” composed of two elements: “*faraną” (to drive, to ride, to transport, to travel) plus “*mundō” (protector, protection, tutelage, guardianship), which means “one who travels protected, foresight, he who thinks before acting.” Faramund (~370–427) is a legendary early king of the Franks, first referred to in the anonymous 8th-century Carolingian text Liber Historiae Francorum, also known as the Gesta regnum Francorum. In this work, which is customarily dated to 727, the unidentified author begins by writing of a mythical Trojan origin for the Franks.
This name derives from the Old English (Anglo-Saxon) “fæger,” which in turn derives from the Proto-Germanic “*fagraz / fara,” meaning “beautiful, lovely, pleasant.” Burgundofara, also called Saint Fara or Fare, was the founder and first abbess of the abbey of Faremoutiers. Her family is known as the Faronids, named after her brother Saint Faro. Fara is an element designated a military force composed of a single ethnic group or family and the basic unit of social organization and military of the Lombards. Faroald I was the first Duke of Spoleto, which he established during the decade of interregnum that followed the death of Alboin’s successor (574 or 575). He led the Lombards into the center of the Italian peninsula while Zotto led them into the south.
This name derives from the Irish clan "Ó Fearghail, Uí Fhearghail," meaning "descendant of Fearghal, golden, yellow-haired." The Farrell or O'Farrell clan is an Irish clan that traces its origins back to Clontarf's battle in 1014. The clan's control of Annaly was interrupted by English invasions in the 13th-century, but by the 15th-century, the clan had reasserted control of the territory. They had divided into two family subgroups, Uí Fhearghail Bán (White O'Farrell) and Uí Fhearghail Buí (Yellow O'Farrell), controlling the north and south of Annaly, respectively.
This name derives from the Arabic “Fārūq,” meaning “person who can tell right from wrong, One who distinguishes truth from falsehood.” It is the nickname of Umar ibn al-Khattab, who was a close companion of the Prophet Muhammad, peace and blessings of Allah upon him and his companions. 1) Farouk I of Egypt (Fārūq al-Awwal) (1920–1965) was the tenth ruler from the Muhammad Ali Dynasty and the penultimate King of Egypt and Sudan, succeeding his father, Fuad I of Egypt, in 1936. 2) Faruq (also known as Pārū) is a village in Khafrak-e Olya Rural District, Seyyedan District, Marvdasht County, Fars Province, Iran.
This name derives from the Arabic “Fārūq,” meaning “person who can tell right from wrong, One who distinguishes truth from falsehood.” It is the nickname of Umar ibn al-Khattab, who was a close companion of the Prophet Muhammad, peace and blessings of Allah upon him and his companions. 1) Farouk I of Egypt (Fārūq al-Awwal) (1920–1965) was the tenth ruler from the Muhammad Ali Dynasty and the penultimate King of Egypt and Sudan, succeeding his father, Fuad I of Egypt, in 1936. 2) Faruq (also known as Pārū) is a village in Khafrak-e Olya Rural District, Seyyedan District, Marvdasht County, Fars Province, Iran.
This name derives from the Arabic “Fārūq,” meaning “person who can tell right from wrong, One who distinguishes truth from falsehood.” It is the nickname of Umar ibn al-Khattab, who was a close companion of the Prophet Muhammad, peace and blessings of Allah upon him and his companions. 1) Farouk I of Egypt (Fārūq al-Awwal) (1920–1965) was the tenth ruler from the Muhammad Ali Dynasty and the penultimate King of Egypt and Sudan, succeeding his father, Fuad I of Egypt, in 1936. 2) Faruq (also known as Pārū) is a village in Khafrak-e Olya Rural District, Seyyedan District, Marvdasht County, Fars Province, Iran.
This name derives from the Old English (Anglo-Saxon) “fæger,” which in turn derives from the Proto-Germanic “*fagraz / fara,” meaning “beautiful, lovely, pleasant.” Burgundofara, also called Saint Fara or Fare, was the founder and first abbess of the abbey of Faremoutiers. Her family is known as the Faronids, named after her brother Saint Faro. Fara is an element designated a military force composed of a single ethnic group or family and the basic unit of social organization and military of the Lombards. Faroald I was the first Duke of Spoleto, which he established during the decade of interregnum that followed the death of Alboin’s successor (574 or 575). He led the Lombards into the center of the Italian peninsula while Zotto led them into the south.
This name derives from the Persian (Fārsi) “farzān,” meaning “wise, sensible, highly knowledgeable, calm and sensible, experienced, intelligent.” It is a Persian given name in Iran and Central Asia and among Muslims of South Asia. Ferezneh is a village in Karat Rural District, in the Central District of Taybad County, Razavi Khorasan Province, Iran.
This name is composed of two elements: the Latin “fātum” (oracle, prophecy, prediction, fairies, destiny, the destiny of men, lifetime determined by you) plus the Albanian “lind” (give birth). In turn, the name means “one who has the fate of father a child.”
This name derives from the Latin “fātum,” meaning “oracle, prophecy, prediction, fairies, destiny, the destiny of men, lifetime determined by you.”
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name derives from the Arabic “Faizan,” meaning “grace, favor, success, beneficence, benefit, generosity.” It is currently among the most popular names for baby boys in India, Pakistan, Iran, and Indonesia.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name derives from the Irish clan "Ó Fearghail, Uí Fhearghail," meaning "descendant of Fearghal, golden, yellow-haired." The Farrell or O'Farrell clan is an Irish clan that traces its origins back to Clontarf's battle in 1014. The clan's control of Annaly was interrupted by English invasions in the 13th-century, but by the 15th-century, the clan had reasserted control of the territory. They had divided into two family subgroups, Uí Fhearghail Bán (White O'Farrell) and Uí Fhearghail Buí (Yellow O'Farrell), controlling the north and south of Annaly, respectively.
This name means “strong man, masculinity, a man of vigor.” The name derives from the Old Irish name “Fearghus / Fearghas,” composed of two elements: “fer / fear” (man) plus “gus” (force, wildness, pride, courage, determination, initiative, self-esteem). Fergus or Feargus is a popular Irish, Manx, and Scottish given name. It is both the Old Irish spelling and the anglicized form of the modern Fearghus or Fearghas, meaning “man-strength” or “virility.” The name Fergus was a royal name amongst the Celts in Ireland and the Picts in Scotland. Although a relatively rare name, it is still prevalent among the Scottish nobility and gentry. No fewer than three current Clan Chiefs are named Fergus. Saint Fergus (Fergustian) († 730 AD) was a bishop who worked in Scotland as a missionary. Ten saints of this name are mentioned in the martyrology of Donegal.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Ancient Greek “Theodótos (Θεοδότος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) dotós (δοτός)” (give, present, offer, grant, allow, permit). In turn, the name means “given to God, the gift of God.” Theodotus of Byzantium was an early Christian writer from Byzantium, one of several named Theodotus, whose writings were condemned as heresy in the early church. He claimed that Jesus was born of the Virgin Mary and the Holy Spirit as a non-divine man, and though later “adopted” by God upon baptism (that is to say, he became the Christ), was not himself God until after his resurrection. Theodote was the second consort empress and consort of Constantine VI of the Byzantine Empire. Theodote was also a member of an illustrious family in Constantinople.
This name derives from the Ancient Greek “Theodótos (Θεοδότος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) dotós (δοτός)” (give, present, offer, grant, allow, permit). In turn, the name means “given to God, the gift of God.” Theodotus of Byzantium was an early Christian writer from Byzantium, one of several named Theodotus, whose writings were condemned as heresy in the early church. He claimed that Jesus was born of the Virgin Mary and the Holy Spirit as a non-divine man, and though later “adopted” by God upon baptism (that is to say, he became the Christ), was not himself God until after his resurrection. Theodote was the second consort empress and consort of Constantine VI of the Byzantine Empire. Theodote was also a member of an illustrious family in Constantinople.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Theódoulos (θεόδουλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “doûlos (δοῦλος)” (slavish, servile, subject). In turn, the name means “God’s slave, slave of God.” The Eclogue of Theodulus was a Latin verse dialogue, which became a standard school text of the Middle Ages. Scholarship generally dates it to the 10th century, though earlier dates are also given. The work is attributed to Gottschalk, and in fact, the name Theodolus is the Greek translation of Gottschalk. Several early saints bore this name. St. Theodulus Martyr was an officer or member of the household of the governor of Palestine who, upon discovering his adherence to Christianity, ordered him to be crucified at Caesarea.
Fedulya is a diminutive form of Feodul, Fedor and Fyodor. The name is of Greek origin and comes from the following roots: (THEÓDOULOS) and (THEÓDŌROS).
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Old Irish “fïach” (Manx: feeagh; Scottish Gaelic: fitheach), meaning “raven.” 1) Saint Fechín founded an abbey at Cong, Co. Mayo c. 623 AD, which later became a magnificent monastery. 2) Fiachnae mac Báetáin († 626), was king of the Dál nAraidi and High King of the Ulaid in the early 7th century. 3) Fiachnae mac Demmáin, sometimes called Fiachnae Dubtuinne († 627), was King of Ulaid from 626 to 627. 4) In Irish mythology, Fiacha Cennfinnán, son of Starn, son of Rudraige, of the Fir Bolg, became High King of Ireland when he overthrew his great-uncle Sengann.
This name derives from the Irish “Feidlimid,” meaning “beauty, ever good, constant.” Three kings of Munster bore the name. 1) Feidhelm Mac Crimthainn was both a king of Munster and a Bishop of Cashel. He contested the sovereignty of Ireland with the O’Neill kings. 2) Saint Felim, an Irish Christian hermit and priest, was born, probably in Kiennacta Breagh, County Meath, in the mid-sixth century. 3) Fedelm is a female prophet and fili, or learned poet, in the Ulster Cycle of Irish mythology. She appears in the great epic Táin Bó Cuailnge, in which she foretells the carnage of the armies of Medb and Ailill mac Máta against the Ulaid (Ulstermen) and their greatest champion, Cú Chulainn. Fidelma, a daughter of the High King Conchobhar Mac Nessa, was known as Fidelma Nichrothach “Fidelma the Nine-Times-Beautiful,” and a warrior of note herself.
This name derives from the Latin “fēlēs > fēlīnus,” meaning “cat.” Felino is a comune (municipality) in the Province of Parma in the Italian region Emilia-Romagna. The town developed around the castle, built in the 9th century, and the municipality was established in 1806. The town is the traditional home of Salame di Felino, along with other cities in Parma.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Ancient Greek “phoînix (φοῖνῐξ) Phoínīkes (Φοίνῑκες),” ultimately borrowed from Ancient Egyptian “fnḥw (fenkhu),” meaning “purplish red.” Phoenicia was an ancient Semitic civilization situated on the western, coastal part of the Fertile Crescent and centered on the coastline of modern Lebanon and Tartus Governorate in Syria. All major Phoenician cities were on the shoreline of the Mediterranean, some colonies reaching the Western Mediterranean. Some scholars seem to connect the name to the Latin “fīnītus > finită,” meaning “determined, specific, particular, circumscribed, limited, finite, established.”
This name derives from the Ancient Greek name “Theópompos (Θεόπομπος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “pémpō (πέμπω) pompós (πομπός)” (conductor, guide, conduct, escort). In turn, the name means “the one who is guided by God.” Theopompus (~380–315 BC) was a Greek historian and rhetorician. Theopompus was born on Chios. In early youth, he seems to have spent some time at Athens, along with his father, who had been exiled on account of his Laconian sympathies. 2) Theopompus was a Eurypontid king of Sparta. He is believed to have reigned during the late 8th and early 7th-century BC.
This name derives from the Proto-Iranian “Θrita > *Θraitaunah,” meaning “the third.” Fereydun is the name of an Iranian mythical king and hero who is an emblem of victory, justice, and generosity in the Persian literature. Fereydunkenar is a city in and the capital of Fereydunkenar County, Mazandaran Province, Iran. Fereydunshahr is situated inside the Zagros mountain range. It is one of the largest regions of ethnic Georgians in the country. People from Fereydunshahr speak a Georgian dialect along with Persian. The Georgian alphabet is also used.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the medieval Latin nickname “ferrutius,” from the Latin “ferrum > ferréus,” meaning “iron,” concerning its strength and durability. The Holy Ferrutius also Ferruccius (4th-century), was a Roman soldier in Mogontiacum, today Mainz. His attribute is the palm branch. His feast day in the diocesan calendar is celebrated on October 29.
This name derives from the medieval Latin nickname “ferrutius,” from the Latin “ferrum > ferréus,” meaning “iron,” concerning its strength and durability. The Holy Ferrutius also Ferruccius (4th-century), was a Roman soldier in Mogontiacum, today Mainz. His attribute is the palm branch. His feast day in the diocesan calendar is celebrated on October 29.
This name derives from the Latin “ferrum > ferréus > Ferreolus,” meaning “iron,” concerning its strength and durability. 1) Ferreolus of Besançon (Besançon, 212) was a Christian priest and martyr, venerated as a saint by the Catholic Church. 2) Tonantius Ferreolus (~390–475) was the praetorian prefect of Gaul from 451. He lived in the Gard valley on his estate of Prusianum and possessed extra estates at Segondum in Rodez.
This name derives from the medieval Latin nickname “ferrutius,” from the Latin “ferrum > ferréus,” meaning “iron,” concerning its strength and durability. The Holy Ferrutius also Ferruccius (4th-century), was a Roman soldier in Mogontiacum, today Mainz. His attribute is the palm branch. His feast day in the diocesan calendar is celebrated on October 29.
This name derives from the Latin “ferrum > ferréus > Ferreolus,” meaning “iron,” concerning its strength and durability. 1) Ferreolus of Besançon (Besançon, 212) was a Christian priest and martyr, venerated as a saint by the Catholic Church. 2) Tonantius Ferreolus (~390–475) was the praetorian prefect of Gaul from 451. He lived in the Gard valley on his estate of Prusianum and possessed extra estates at Segondum in Rodez.
This name derives from the Ancient Greek “phaéthō (φᾰέθω) Phaéthōn (Φᾰέθων),” meaning “the shining one.” In Greek mythology, Phaëton was the son of Helios and the Oceanid Clymene. Phaëton’s best friend and lover was Cycnus, the king of Liguria.
This name derives from the Old Irish “fïach” (Manx: feeagh; Scottish Gaelic: fitheach), meaning “raven.” 1) Saint Fechín founded an abbey at Cong, Co. Mayo c. 623 AD, which later became a magnificent monastery. 2) Fiachnae mac Báetáin († 626), was king of the Dál nAraidi and High King of the Ulaid in the early 7th century. 3) Fiachnae mac Demmáin, sometimes called Fiachnae Dubtuinne († 627), was King of Ulaid from 626 to 627. 4) In Irish mythology, Fiacha Cennfinnán, son of Starn, son of Rudraige, of the Fir Bolg, became High King of Ireland when he overthrew his great-uncle Sengann.
This name derives from the Old Irish “fïach” (Manx: feeagh; Scottish Gaelic: fitheach), meaning “raven.” 1) Saint Fechín founded an abbey at Cong, Co. Mayo c. 623 AD, which later became a magnificent monastery. 2) Fiachnae mac Báetáin († 626), was king of the Dál nAraidi and High King of the Ulaid in the early 7th century. 3) Fiachnae mac Demmáin, sometimes called Fiachnae Dubtuinne († 627), was King of Ulaid from 626 to 627. 4) In Irish mythology, Fiacha Cennfinnán, son of Starn, son of Rudraige, of the Fir Bolg, became High King of Ireland when he overthrew his great-uncle Sengann.
This name derives from the Latin “fīdus” meaning “loyal, faithful, trustworthy, reliable, honest.” Fido (1941–1958) was an Italian street dog that came to public attention in 1943 because of his demonstration of unswerving loyalty to his dead master. Fido was written about in many Italian and international magazines, and newspapers appeared in newsreels throughout Italy and were bestowed several honors, including a public statue erected in his honor.
This name derives from the Latin “fīdus” meaning “loyal, faithful, trustworthy, reliable, honest.” Fido (1941–1958) was an Italian street dog that came to public attention in 1943 because of his demonstration of unswerving loyalty to his dead master. Fido was written about in many Italian and international magazines, and newspapers appeared in newsreels throughout Italy and were bestowed several honors, including a public statue erected in his honor.
This name derives from the Latin “fīdus” meaning “loyal, faithful, trustworthy, reliable, honest.” Fido (1941–1958) was an Italian street dog that came to public attention in 1943 because of his demonstration of unswerving loyalty to his dead master. Fido was written about in many Italian and international magazines, and newspapers appeared in newsreels throughout Italy and were bestowed several honors, including a public statue erected in his honor.
This name derives from the Ancient Greek “Philádelphos (Φιλάδελφος),” composed of two elements: “phílos (φίλος) philéō (φιλέω)” (love, like, kindly, welcome, beloved, dear, loving, friendly) plus “adelphós (ᾰ̓δελφός)” (born of the same womb, brother, brotherhood, double). In turn, the name means “love for his brother.” Alfio, Cirino, and Philadelphus were three Roman saints. Brothers, sons of two patricians of the Christian faith, and Blessed Life, the three were killed during the era of imperial persecution.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
This name derives from the Latin “fīdus” meaning “loyal, faithful, trustworthy, reliable, honest.” Fido (1941–1958) was an Italian street dog that came to public attention in 1943 because of his demonstration of unswerving loyalty to his dead master. Fido was written about in many Italian and international magazines, and newspapers appeared in newsreels throughout Italy and were bestowed several honors, including a public statue erected in his honor.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
This name derives from the Ancient Greek “Philágrios (Φιλάγριος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “ágrios (ἄγρῐος)” (wild, savage, violent, fierce). In turn, the name means “wild lover.” Philagrius of Epirus, a Greek medical writer, born in Epirus, lived after Galen and before Oribasius, and therefore probably in the 3rd-century. According to the Suda, he was a pupil of a physician named Naumachius and practiced his profession chiefly at Thessalonica.
This name derives from the Ancient Greek “Philáretos (Φιλάρετος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “aretḗ (ἀρετή)” (goodness, excellence, manliness, prowess, rank, valor, virtue, character, reputation, glory, fame, dignity, distinction). In turn, the name means “lover of virtue.” Philaretos Brachamios was a distinguished Byzantine general and warlord of Armenian heritage and, for a time, was a usurper against emperor Michael VII.
This name derives from the Ancient Greek “Theophýlaktos (Θεοφύλακτος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phúlax (φύλαξ) phulássō (φυλάσσω)” (guard, sentry, protect, defend, ambush, watch for, wait for, maintain, preserve, cherish). In turn, the name means “the guardian of god, guarded by God.” Theophylactus became bishop of Nicomedia in Asia Minor, following the iconoclastic controversy of the eighth century. He is recognized as a saint in the Eastern Orthodox Church for his tireless defense of the faith, for miraculous deeds attributed to him, and for his Christian spirit. The feast day is traditionally celebrated on March 8. Pope Benedict IX (Latin: Benedictus IX ~1012–1056), born Theophylactus of Tusculum in Rome, was Pope on three occasions between October 1032 and July 1048.
This name derives from the Ancient Greek “Philádelphos (Φιλάδελφος),” composed of two elements: “phílos (φίλος) philéō (φιλέω)” (love, like, kindly, welcome, beloved, dear, loving, friendly) plus “adelphós (ᾰ̓δελφός)” (born of the same womb, brother, brotherhood, double). In turn, the name means “love for his brother.” Alfio, Cirino, and Philadelphus were three Roman saints. Brothers, sons of two patricians of the Christian faith, and Blessed Life, the three were killed during the era of imperial persecution.
This name derives from the Ancient Greek “Philḗmōn (Φιλήμων),” meaning “kindly, affectionate.” Philemon was an early Christian in Asia Minor who was the recipient of a private letter from Paul of Tarsus. This letter is known as Epistle to Philemon in the New Testament. He is known as a saint by several Christian churches, along with his wife, Apphia. Philemon was a wealthy Christian and a minister of the house church that met in his home in Colosse, Phrygia. Baucis and Philemon were an old married couple in the region of Tyana, which Ovid places in Phrygia. The only ones in their town to welcome disguised gods Zeus and Hermes (in Roman mythology, Jupiter, and Mercury respectively), thus embodying the pious exercise of hospitality, the ritualized guest-friendship termed xenia, or theoxenia when a god was involved.
This name derives from the Ancient Greek “phúllon (φῠ́λλον) phullís (Φυλλίς),” meaning “leaf, foliage, plant.” In Greek mythology, Phyllis was a daughter of a Thracian king. She married Demophon, King of Athens and son of Theseus, while he stopped in Thrace on his journey home from the Trojan War.
This name derives from the Ancient Greek “Philḗmōn (Φιλήμων),” meaning “kindly, affectionate.” Philemon was an early Christian in Asia Minor who was the recipient of a private letter from Paul of Tarsus. This letter is known as Epistle to Philemon in the New Testament. He is known as a saint by several Christian churches, along with his wife, Apphia. Philemon was a wealthy Christian and a minister of the house church that met in his home in Colosse, Phrygia. Baucis and Philemon were an old married couple in the region of Tyana, which Ovid places in Phrygia. The only ones in their town to welcome disguised gods Zeus and Hermes (in Roman mythology, Jupiter, and Mercury respectively), thus embodying the pious exercise of hospitality, the ritualized guest-friendship termed xenia, or theoxenia when a god was involved.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Ancient Greek “Philólāos (Φῐλόλᾱος),” composed of two elements: “philéō (φιλέω)” (beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “a lover of the people.” Philolaus (~470–385 BC) was a Greek Pythagorean and pre-Socratic philosopher. Philolaus is variously reported as born in either Croton, Tarentum, or Metapontum, all of Magna Graecia.
This name derives from the Ancient Greek “Philólāos (Φῐλόλᾱος),” composed of two elements: “philéō (φιλέω)” (beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “a lover of the people.” Philolaus (~470–385 BC) was a Greek Pythagorean and pre-Socratic philosopher. Philolaus is variously reported as born in either Croton, Tarentum, or Metapontum, all of Magna Graecia.
This name derives from the Ancient Greek “Philólāos (Φῐλόλᾱος),” composed of two elements: “philéō (φιλέω)” (beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “a lover of the people.” Philolaus (~470–385 BC) was a Greek Pythagorean and pre-Socratic philosopher. Philolaus is variously reported as born in either Croton, Tarentum, or Metapontum, all of Magna Graecia.
This name derives from the Ancient Greek “Philólāos (Φῐλόλᾱος),” composed of two elements: “philéō (φιλέω)” (beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “a lover of the people.” Philolaus (~470–385 BC) was a Greek Pythagorean and pre-Socratic philosopher. Philolaus is variously reported as born in either Croton, Tarentum, or Metapontum, all of Magna Graecia.
This name derives from the Ancient Greek “philouménē (φιλουμένη),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “ménos (μένος)” (mind, desire, ardor, wish, courage, spirit, vigor). In turn, the name means “friend of the strength, the spirit, and vigor of friends.” Saint Philomena (291–304) was, as believed by her devotees within the Catholic Church, a young virgin martyr whose remains were discovered in 1802 in the Catacombs of Priscilla. The name was later confused with another similar name, “Philomela.” The latter, in Greek Filomíla (Φιλομήλα), means “friend of the song.”
This name or cognomen derives from the Ancient Greek “phílos (φίλος) philéō (φιλέω),” meaning “beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy.” Philo of Alexandria, also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, Egypt, during the Roman Empire. Philo of Byzantium, also known as Philo Mechanicus, was a Greek engineer and writer on mechanics, who lived during the latter half of the 3rd-century BC.
This name derives from the Ancient Greek “Philḗmōn (Φιλήμων),” meaning “kindly, affectionate.” Philemon was an early Christian in Asia Minor who was the recipient of a private letter from Paul of Tarsus. This letter is known as Epistle to Philemon in the New Testament. He is known as a saint by several Christian churches, along with his wife, Apphia. Philemon was a wealthy Christian and a minister of the house church that met in his home in Colosse, Phrygia. Baucis and Philemon were an old married couple in the region of Tyana, which Ovid places in Phrygia. The only ones in their town to welcome disguised gods Zeus and Hermes (in Roman mythology, Jupiter, and Mercury respectively), thus embodying the pious exercise of hospitality, the ritualized guest-friendship termed xenia, or theoxenia when a god was involved.
This name derives from the Ancient Greek “Philótheos (Φιλόθεος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “friend of God.” The same elements contained in the name Theophilus arranged on the contrary. Saint Philothea was a Greek martyr and saint. She was born in Athens to an illustrious and wealthy family. Against her will, she was married to a cruel man. When he died three years later, the saint gave away her worldly belongings, took up the monastic life, and established a convent, in which she became a mother to her disciples.
This name derives from the Ancient Greek “Philótheos (Φιλόθεος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “friend of God.” The same elements contained in the name Theophilus arranged on the contrary. Saint Philothea was a Greek martyr and saint. She was born in Athens to an illustrious and wealthy family. Against her will, she was married to a cruel man. When he died three years later, the saint gave away her worldly belongings, took up the monastic life, and established a convent, in which she became a mother to her disciples.
This name derives from the Ancient Greek “Philótheos (Φιλόθεος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “friend of God.” The same elements contained in the name Theophilus arranged on the contrary. Saint Philothea was a Greek martyr and saint. She was born in Athens to an illustrious and wealthy family. Against her will, she was married to a cruel man. When he died three years later, the saint gave away her worldly belongings, took up the monastic life, and established a convent, in which she became a mother to her disciples.
This name derives from the Ancient Greek “Philódēmos (Φιλόδημος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “dêmos (δῆμος)” (people, ordinary people, district, country, land). In turn, the name means “lover of his own land, lover of the people.” Philodemus of Gadara (~110–35 BC) was an Epicurean philosopher and poet. He studied under Zeno of Sidon in Athens, before moving to Rome, and then to Herculaneum.
This name derives from the Ancient Greek “Athenogénes (Ἀθηνογένης),” composed of two elements: “Athēnâ (Ᾰ̓θηνᾶ) Athēnaíā (Ἀθηναίᾱ)” (Athena) plus “gen- (γεν-) génos (γένος)” (offspring, descendant, family, race, gender). In turn, the name means “descendent of Athena.” 1) Athenogenes († 148) was Bishop of Byzantium from 144 until 148. During his years of office, when Zeuxippus administrated the city, there was a significant increase in the Christian population. 2) The church of Saint Athenogenes is a Catholic place of worship in Tritanti, Italy. For the first time in the Vatican register for Calabria, the church is mentioned in a note of Pius IV that assigns to Don Pietro Antonio Carcea, a doctor in both laws, the care of the parish, on April 10, 1562.
This name derives from the Ancient Greek “Athenogénes (Ἀθηνογένης),” composed of two elements: “Athēnâ (Ᾰ̓θηνᾶ) Athēnaíā (Ἀθηναίᾱ)” (Athena) plus “gen- (γεν-) génos (γένος)” (offspring, descendant, family, race, gender). In turn, the name means “descendent of Athena.” 1) Athenogenes († 148) was Bishop of Byzantium from 144 until 148. During his years of office, when Zeuxippus administrated the city, there was a significant increase in the Christian population. 2) The church of Saint Athenogenes is a Catholic place of worship in Tritanti, Italy. For the first time in the Vatican register for Calabria, the church is mentioned in a note of Pius IV that assigns to Don Pietro Antonio Carcea, a doctor in both laws, the care of the parish, on April 10, 1562.
This name derives from the Irish (Gaelic) “Fionnbharr / Fionnbarra,” composed of two elements: “*windos > find > fionn” (white, fair) and “barr” (head), meaning “fair-headed one, white head.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). Saint Finbarr (Irish: Fionnbarra) was bishop of Cork and abbot of a monastery in what is now the city of Cork, Ireland. He is a patron saint of that city and the Diocese of Cork. His feast day is celebrated on September 25.
This name derives from the Hebrew “pı̂ynechâs > Pinəḥas,” meaning “mouth of brass, some believe it means serpent’s mouth.” A second hypothesis is from the Egyptian “Pa-nehasi,” meaning “the black” or “the Nubian.” The name Phineas is given to different characters in the Bible: 1) Son of Eleazar and Aaron’s grandson; his zealousness for the Lord averted a plague on Israel and gained him the promise of the Lord of an everlasting priesthood in his family. 2) A priest and the son of the priest Eli. 3) The father of a helper of Ezra.
This name derives from the Middle French “finesse,” meaning “fineness, subtlety,” from the Old French “fin,” meaning “subtle, delicate,” which in turn derives from the Latin “fīnis subtīlis,” meaning “fine, subtle, sophisticated, witty, wise, precise, rigorous, simple, direct, straight to the point.” The modern meaning is “one who is smooth.”
This name derives from the Ancient Greek “phoînix (φοῖνῐξ) Phoínīkes (Φοίνῑκες),” ultimately borrowed from Ancient Egyptian “fnḥw (fenkhu),” meaning “purplish red.” Phoenicia was an ancient Semitic civilization situated on the western, coastal part of the Fertile Crescent and centered on the coastline of modern Lebanon and Tartus Governorate in Syria. All major Phoenician cities were on the shoreline of the Mediterranean, some colonies reaching the Western Mediterranean. Some scholars seem to connect the name to the Latin “fīnītus > finită,” meaning “determined, specific, particular, circumscribed, limited, finite, established.”
This name derives from the Ancient Greek “phoînix (φοῖνῐξ) Phoínīkes (Φοίνῑκες),” ultimately borrowed from Ancient Egyptian “fnḥw (fenkhu),” meaning “purplish red.” Phoenicia was an ancient Semitic civilization situated on the western, coastal part of the Fertile Crescent and centered on the coastline of modern Lebanon and Tartus Governorate in Syria. All major Phoenician cities were on the shoreline of the Mediterranean, some colonies reaching the Western Mediterranean. Some scholars seem to connect the name to the Latin “fīnītus > finită,” meaning “determined, specific, particular, circumscribed, limited, finite, established.”
This name derives from the Irish (Gaelic) “Fionnbharr / Fionnbarra,” composed of two elements: “*windos > find > fionn” (white, fair) and “barr” (head), meaning “fair-headed one, white head.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). Saint Finbarr (Irish: Fionnbarra) was bishop of Cork and abbot of a monastery in what is now the city of Cork, Ireland. He is a patron saint of that city and the Diocese of Cork. His feast day is celebrated on September 25.
This name derives from the Ancient Greek “Athenogénes (Ἀθηνογένης),” composed of two elements: “Athēnâ (Ᾰ̓θηνᾶ) Athēnaíā (Ἀθηναίᾱ)” (Athena) plus “gen- (γεν-) génos (γένος)” (offspring, descendant, family, race, gender). In turn, the name means “descendent of Athena.” 1) Athenogenes († 148) was Bishop of Byzantium from 144 until 148. During his years of office, when Zeuxippus administrated the city, there was a significant increase in the Christian population. 2) The church of Saint Athenogenes is a Catholic place of worship in Tritanti, Italy. For the first time in the Vatican register for Calabria, the church is mentioned in a note of Pius IV that assigns to Don Pietro Antonio Carcea, a doctor in both laws, the care of the parish, on April 10, 1562.
This name derives from the Ancient Greek “Athenogénes (Ἀθηνογένης),” composed of two elements: “Athēnâ (Ᾰ̓θηνᾶ) Athēnaíā (Ἀθηναίᾱ)” (Athena) plus “gen- (γεν-) génos (γένος)” (offspring, descendant, family, race, gender). In turn, the name means “descendent of Athena.” 1) Athenogenes († 148) was Bishop of Byzantium from 144 until 148. During his years of office, when Zeuxippus administrated the city, there was a significant increase in the Christian population. 2) The church of Saint Athenogenes is a Catholic place of worship in Tritanti, Italy. For the first time in the Vatican register for Calabria, the church is mentioned in a note of Pius IV that assigns to Don Pietro Antonio Carcea, a doctor in both laws, the care of the parish, on April 10, 1562.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Proto-Celtic “*windos > find > fionn” (Welsh: gwyn), meaning “white, fair.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). The name Fiona is also sometimes used as an Anglicization of the Irish-language name Fíona. Finn MacCoul, was a mythical hunter-warrior of Irish mythology, also occurring in the mythologies of Scotland and the Isle of Man. The stories of Fionn and his followers the Fianna form the Fenian Cycle (or Fiannaidheacht), much of it purported to be narrated by Fionn’s son, the poet Oisín.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
son of the king
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Roman designation “Flaminius (Flāmĭnĭus)” which in turn derives from “flāmĕn,” meaning “priest assigned to the worship of a particular deity.” The gens Flaminia was a plebeian family at Rome. During the first five centuries of Rome, no mention is made of any member of the Flaminia gens. 1) Gaius Flaminius Nepos was a politician and consul of the Roman Republic in the 3rd century BC. He was the most exceptional popular leader to challenge the authority of the Senate before the Gracchi a century later. The Via Flaminia was an ancient Roman road leading from Rome over the Apennine Mountains to Ariminum (Rimini) on the coast of the Adriatic Sea, and due to the ruggedness of the mountains was the first option the Romans had for travel between Etruria, Latium and Campania and the Po Valley. The Catholic Church does not commemorate any saint or blessed with these names, as well as some publications celebrate the feast day on May 2.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Ancient Greek “phlóx (φλόξ) phégon (Φλέγων),” meaning “to burn brightly or shine like a fire.” Phlegon of Tralles (Ancient Greek: Φλέγων) was a Greek writer and freedman of the emperor Hadrian, who lived in the 2nd-century AD.
This name derives from the Old Norse “Flæmingr,” a Fleming, a person from Flanders, originally a medieval byname, used as a given name since the 19th century. Flanders is the Dutch-speaking northern portion of Belgium and one of Belgium’s communities, regions, and language areas. However, there are several overlapping definitions, including culture, language, politics, history, and sometimes involving neighboring countries.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Ancient Greek “phóbos (φόβος),” meaning “fear, terror, fright, panic.” In Ovid‘s Metamorphoses, Phobetor, the scary one, is one of the thousand sons of Somnus (Sleep). He appeared in dreams “in the form of beast or bird or the long serpent.”
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
This name derives from the Ancient Greek “phṓkē (φώκη) Pho̱kás (Φωκᾶς),” meaning “a seal.” Phocas was Byzantine Emperor from 602 to 610. He usurped the throne from Emperor Maurice and was himself overthrown by Heraclius after losing a civil war. Almost nothing is known of Phocas’s early life, although he may have been a native of Thrace. The name of his father is unknown. His mother was named Domentia or Domentzia. He had at least two brothers, Comentiolus and Domentziolus.
This name derives from the Ancient Greek “phṓkē (φώκη) Pho̱kás (Φωκᾶς),” meaning “a seal.” Phocas was Byzantine Emperor from 602 to 610. He usurped the throne from Emperor Maurice and was himself overthrown by Heraclius after losing a civil war. Almost nothing is known of Phocas’s early life, although he may have been a native of Thrace. The name of his father is unknown. His mother was named Domentia or Domentzia. He had at least two brothers, Comentiolus and Domentziolus.
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from the Old High German “Folkrad,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*rēdaz” (help, advise, counsel, decision). In turn, the name means “one who helps make decisions for the people.”
This name derives from the Latin “fulgeō > fulgor,” meaning “lightning, flash, glitter, gleam, brightness, splendor.” Folgóre da San Gimignano, pseudonym of Giacomo di Michele or Jacopo di Michele (~1270–1332), was an Italian poet.
This name derives from Old High German “Folchart,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harduz / *hardu-” (hard, strong, brave, valiant, powerful one), meaning “a strong people, the strength of the people.”
This name derives from Old High German “Folchart,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harduz / *hardu-” (hard, strong, brave, valiant, powerful one), meaning “a strong people, the strength of the people.”
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from the Old High German “Volkmar, Wulmar,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*maru-” (famous). In turn, the name means “famous among the people.” The feast day is traditionally celebrated on July 20 in memory of Saint Vulmarus, Abbot of Boulogne-sur-Mer in France, patron saint of coachmen, who lived in the 9th-century.
This name derives from the Old High German “Folkrad,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*rēdaz” (help, advise, counsel, decision). In turn, the name means “one who helps make decisions for the people.”
This name derives from the Old High German “Folkrad,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*rēdaz” (help, advise, counsel, decision). In turn, the name means “one who helps make decisions for the people.”
This name derives from the Ancient Greek “phérbō (φέρβω) Phórbās (Φόρβᾱς),” meaning “to feed, nourish, to eat, consume.” In Greek mythology, there are several characters called Phorbas “Phórbas (Φόρβας),” among them: 1) son of the king of Thessaly Triopas and Orsinome. After his death, he freed Rhodes from snakes, and Apollo placed him in the sky in the constellation called Serpentario. 2) son of Triopas and Hiscilla (daughter of Myrmidon). 3) son of Lapith and Orsinome. 4) the sixth king of Argos, son of Criasus and Melanchus. 5) a Trojan man father of Ilioneus.
This name derives from the Ancient Greek “Phórkos (Φόρκος) Phórkys (Φόρκυς),” meaning “a person that readily changes appearance.” 1) Phorcys is a god of the hidden dangers of the deep. He is a primordial sea god, (first in Hesiod) as the son of Pontus and Gaia. 2) Phorcys was a Phrygian ally of King Priam in the Trojan War. Phorcys appears in The Iliad as the leader of the Phrygians, a son of Phaenops.
This name derives from the Ancient Late Latin and Medieval Latin “foresta,” (forestem silvam), meaning “forest, wood, woodland,” which in turn derives from “forīs,” meaning “opening, entry, access, transition.” In turn, the name means “beyond the park, the park being the main or central fenced woodland.”
This name derives from the Latin “fōrmōsus,” meaning “beautiful, handsome, aesthetic, well-formed,” which in turn derives from “fōrma,” meaning “shape; figure; form, appearance, beauty.” Formosus (~816–896) was the 111th Pope of the Catholic Church from 891 to his death. Lived in one of the most challenging moments in the history of the papacy, the memory of this pontiff is linked to the macabre Synod of the Corpse.
This name derives from the Latin “fōrmōsus,” meaning “beautiful, handsome, aesthetic, well-formed,” which in turn derives from “fōrma,” meaning “shape; figure; form, appearance, beauty.” Formosus (~816–896) was the 111th Pope of the Catholic Church from 891 to his death. Lived in one of the most challenging moments in the history of the papacy, the memory of this pontiff is linked to the macabre Synod of the Corpse.
This name derives from the Ancient Late Latin and Medieval Latin “foresta,” (forestem silvam), meaning “forest, wood, woodland,” which in turn derives from “forīs,” meaning “opening, entry, access, transition.” In turn, the name means “beyond the park, the park being the main or central fenced woodland.”
This name derives from the Irish “feart” from the Old Irish “firt” (Welsh: gwyrth), which in turn derives from the Latin ”virtus,” meaning “virtue, ability, skill, value, strength, power, excellence, a miracle.” Saint Fursey († 650) was an Irish monk who did much to establish Christianity throughout the British Isles and particularly in East Anglia. He reportedly experienced angelic visions of the afterlife. Fursey is one of the Four Comely Saints. The feast day is traditionally celebrated on January 16.
This name derives from the Latin “fortūna,” meaning “good luck” (prosperitas, felicitas). This name is also widespread during the Middle Ages. Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) was the goddess of fortune and personification of luck in Roman religion. She might bring good luck or bad: she could be represented as veiled and blind, as in modern depictions of Justice, and came to portray life’s capriciousness.
This name derives from the Latin “fuscus,” meaning “gloomy, dark, black, (voice) hoarse, hollow, cavernous, (of thoughts) dark, secret, occult.” The feminine form “Foscarina” has spread throughout the 20th-century thanks to the character’s name used in “de il fuoco” by Gabriele D’Annunzio. Some scholars argue that the name may be of German origin.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from the Old High German “Foucauld,” composed of two elements: “*fulką” (people, nation, race) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “master race.”
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name probably means “strawberry flowers” or “of the forest men.” The Clan Fraser (Scottish Gaelic: Clann Frisealach, French: Clan Fraiser) is a Scottish clan of French origin. The Frasers are believed to have come from Anjou in France. The name Fraser may be derived from Freseau (Old French: Frézelière). Another suggestion is that the Frasers were a tribe in Roman Gaul, whose badge was a strawberry plant (French: fraisier). The first Fraser to appear in Scotland was in about 1160 when Simon Fraser held lands at Keith in East Lothian. The exact origin of the surname “Fraser” cannot be determined with any great certainty, although there is little doubt that it came from France.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Old English (Anglo-Saxon) “Ælfræd,” composed of two elements: “ælf” (elf) and “ræd” (counsel). The name means “elf counsel.” Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death, had become the dominant ruler in England. Saint Altfrid was Benedictine bishop and devotee of the Blessed Virgin Mary. Altfrid was the headmaster of the school at Corvey Abbey in Saxony. In 851, he has appointed the bishop of Hildesheim and founded Essen Abbey. The entire Frankish empire revered him for his sanctity and his devotion to Mary. He was also a close royal adviser to the East Frankish king Louis the German.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name is of Germanic origin, composed of two Anglo-Saxon elements: “frēo (adjective), frēon (verb)” (free) plus “man(n)” (man). In turn the name means “freeman”. The Anglo-Saxon society was divided into various classes, of which "The Freeman" could be described as "Middle Class" in 20th Century terms, although direct comparisons are not possible. Certainly to be a "Free born person" denoted considerable and jealously guarded status. Since most people were effectively slaves.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Phríxos (Φρίξος).” In Greek mythology, Phrixus was the son of Athamas, king of Boiotia, and Nephele (a goddess of clouds). Their stepmother, Ino, hated his twin sister Helle and him. Phrixus and Chalciope had four sons, who later joined forces with the Argonauts. The oldest was Argos / Argus, Phrontis, Melas, and Cytisorus.
This name derives from the Germanic surname “Friduman,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*mann-” (man, name of the M-rune). In turn, the name means “the one who brings peace, a man of peace and love.”
This name derives from the Ancient Germanic “Fredemund,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “the one who protects friends and peace.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old Norse “Friðþjófr,” composed of two elements “friðr” (love, peace) plus “þjófr” (thief, servant). In turn, the name means “servant of peace, a pacifier.”
This name derives from the Old Norse “Friðþjófr,” composed of two elements “friðr” (love, peace) plus “þjófr” (thief, servant). In turn, the name means “servant of peace, a pacifier.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old High German “Frumwald,” composed of two elements: “fruma” (benefit advantage) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “one who has the benefit of having power.”
This name derives from the Old High German “Fromunt,” composed of two elements: “fruma” (benefit advantage) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “the one who takes advantage of protecting itself.”
This name derives from the Latin “frons > frontis > frontalĭa > frontalĭum,” meaning “front, the headboard of horses and elephants, used as a defense and ornament.” 1) Saint Frontiniano was a deacon of the Catholic Church. He was born in Carcassone, France, and was beheaded with Saint Cassiano, near Alba, during Maxentius’s persecution. The saint is the patron of Sinio (Cn). The feast day is traditionally celebrated on October 23 and September 6. 2) Frontinus (~40–103 AD) was one of the most distinguished Roman senators of the late 1st century AD. 3) Fontignano is a hamlet of the municipality of Perugia, Italy, located near Lake Trasimeno.
This name derives from the Latin “frons > frontis > frontalĭa > frontalĭum,” meaning “front, the headboard of horses and elephants, used as a defense and ornament.” 1) Saint Frontiniano was a deacon of the Catholic Church. He was born in Carcassone, France, and was beheaded with Saint Cassiano, near Alba, during Maxentius’s persecution. The saint is the patron of Sinio (Cn). The feast day is traditionally celebrated on October 23 and September 6. 2) Frontinus (~40–103 AD) was one of the most distinguished Roman senators of the late 1st century AD. 3) Fontignano is a hamlet of the municipality of Perugia, Italy, located near Lake Trasimeno.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Latin “fructŭs > fructuosus,” meaning “one who gives good results, fruit, enjoyment, pleasure, satisfaction.” 1) Saint Fructuosus of Tarragona was a bishop and Christian saint and martyr, the distinguished name in the early history of Christianity in Hispania. He was bishop of Tarragona and was arrested during the persecutions of Christians under the Roman Emperor Valerian (reigned 253–260). 2) Saint Fructuosus of Braga was the Bishop of Dumio and Archbishop of Braga, a great founder of monasteries, who died on 16 April 665. He was the son of a Visigothic dux in the region of Bierzo and, at a young age, accompanied his father on specific official trips over his estates.
This name derives from the Ancient Greek “Onoúphrios (Ονούφριος), which in turn derives from the Ancient Egyptian and Coptic “wnn-nfr > Uenofere > Unnufer,” meaning “continually happy, one who is constantly good.” Saint Onuphrius in both the Roman Catholic Church and Eastern Catholic Churches; Venerable Onuphrius in Eastern Orthodoxy and Saint Nofer the Anchorite in Oriental Orthodoxy, lived as a hermit in the desert of Upper Egypt in the 4th or 5th-centuries.
This name derives from the Ancient Greek “Phríxos (Φρίξος).” In Greek mythology, Phrixus was the son of Athamas, king of Boiotia, and Nephele (a goddess of clouds). Their stepmother, Ino, hated his twin sister Helle and him. Phrixus and Chalciope had four sons, who later joined forces with the Argonauts. The oldest was Argos / Argus, Phrontis, Melas, and Cytisorus.
This name derives from the Old High German “Friedemund,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “one who protects the peace.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek name “Thoukūdídēs (Θουκῡδῐìδης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “kûdos (κῦδος)” (renown, glory). In turn, the name means “glory to God, divine glory.” Thucydides († ~460–400 BC) was an Athenian historian and general. His History of the Peloponnesian War recounts the 5th-century BC war between Sparta and Athens to the year 411 BC.
This name derives from the Ancient Greek name “Thoukūdídēs (Θουκῡδῐìδης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “kûdos (κῦδος)” (renown, glory). In turn, the name means “glory to God, divine glory.” Thucydides († ~460–400 BC) was an Athenian historian and general. His History of the Peloponnesian War recounts the 5th-century BC war between Sparta and Athens to the year 411 BC.
This name derives from the Latin “fulvus > fulvĭus,” meaning “fawn, reddish, dark yellow.” Fulvius was the nomen of the gens Fulvia, a Plebeian family of ancient Rome that initially came from Tusculum. By the late 4th- century BC, they had joined Nobiles, which they achieved through the patronage of the Fabii, who supported the consular candidature of Lucius Fulvius Curvus, the first of his family to accomplish the consulship in 322 BC. The name was initially a nickname denoting the characteristic color of the hair.
This name derives from Old High German “Volkbert,” composed of two elements: “*fulką” (people, nation, race) plus “*berhtaz” (light, bright, clear, shining one), meaning “shining people, bright people.” Fulbert of Chartres was the Bishop of Chartres from 1006 to 1028 and a teacher at the Cathedral school there. He was responsible for the advancement of the Nativity of the Virgin’s feast day on September 8 and one of the many reconstructions of the Cathedral of Chartres. The feast day is traditionally celebrated on April 10.
This name derives from Old High German “Folchart,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harduz / *hardu-” (hard, strong, brave, valiant, powerful one), meaning “a strong people, the strength of the people.”
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from the Latin “fulgĕo > fulgens / fulgēre > Fulgentius,” meaning “illustrious, beautiful, famous, shine brightly, glitter, sparkle.” Fabius Planciades Fulgentius was a Latin writer of late antiquity. Four extant works are commonly attributed to him, as well as a possible fifth which some scholars include in compilations with much reservation. His mythographic work was greatly admired and highly influential throughout much of the medieval period but is viewed with little favor today.
This name derives from the Latin “fulvus > fulvĭus,” meaning “fawn, reddish, dark yellow.” Fulvius was the nomen of the gens Fulvia, a Plebeian family of ancient Rome that initially came from Tusculum. By the late 4th- century BC, they had joined Nobiles, which they achieved through the patronage of the Fabii, who supported the consular candidature of Lucius Fulvius Curvus, the first of his family to accomplish the consulship in 322 BC. The name was initially a nickname denoting the characteristic color of the hair.
This name derives from the Latin “fulvus > fulvĭus,” meaning “fawn, reddish, dark yellow.” Fulvius was the nomen of the gens Fulvia, a Plebeian family of ancient Rome that initially came from Tusculum. By the late 4th- century BC, they had joined Nobiles, which they achieved through the patronage of the Fabii, who supported the consular candidature of Lucius Fulvius Curvus, the first of his family to accomplish the consulship in 322 BC. The name was initially a nickname denoting the characteristic color of the hair.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives Latin “furius > furia,” maybe from the Etruscan “fusus,” meaning “madness, fury, rage.” Marcus Furius Camillus was a Roman soldier and statesman of patrician descent. According to Livy and Plutarch, Camillus triumphed four times, was five times dictator, and was honored with the title of Second Founder of Rome.
This name derives from the Irish “feart” from the Old Irish “firt” (Welsh: gwyrth), which in turn derives from the Latin ”virtus,” meaning “virtue, ability, skill, value, strength, power, excellence, a miracle.” Saint Fursey († 650) was an Irish monk who did much to establish Christianity throughout the British Isles and particularly in East Anglia. He reportedly experienced angelic visions of the afterlife. Fursey is one of the Four Comely Saints. The feast day is traditionally celebrated on January 16.
This name derives from the Latin “fuscus,” meaning “gloomy, dark, black, (voice) hoarse, hollow, cavernous, (of thoughts) dark, secret, occult.” The feminine form “Foscarina” has spread throughout the 20th-century thanks to the character’s name used in “de il fuoco” by Gabriele D’Annunzio. Some scholars argue that the name may be of German origin.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “faber > Făbrĭcĭus,” meaning “craftsman, artificer, maker.” The gens Fabricia was a plebeian family at Rome. Members of this Gens are known from the early third century BC down to the end of the Republic, but they seldom attained positions of importance in the Roman state. 1) The first Fabricius who occurs in history is the celebrated Gaius Fabricius Luscinus, who distinguished himself in the war against Pyrrhus, and who was probably the first of the Fabricii who left his native place and settled at Rome. 2) Saint-Fabrizio or Fabriciano martyr is revered as a saint by the Catholic Church. He was the first bishop of Porto, in Portugal.
This name derives from the Latin “faber > Făbrĭcĭus,” meaning “craftsman, artificer, maker.” The gens Fabricia was a plebeian family at Rome. Members of this Gens are known from the early third century BC down to the end of the Republic, but they seldom attained positions of importance in the Roman state. 1) The first Fabricius who occurs in history is the celebrated Gaius Fabricius Luscinus, who distinguished himself in the war against Pyrrhus, and who was probably the first of the Fabricii who left his native place and settled at Rome. 2) Saint-Fabrizio or Fabriciano martyr is revered as a saint by the Catholic Church. He was the first bishop of Porto, in Portugal.
This name derives from the Latin “faber > Făbrĭcĭus,” meaning “craftsman, artificer, maker.” The gens Fabricia was a plebeian family at Rome. Members of this Gens are known from the early third century BC down to the end of the Republic, but they seldom attained positions of importance in the Roman state. 1) The first Fabricius who occurs in history is the celebrated Gaius Fabricius Luscinus, who distinguished himself in the war against Pyrrhus, and who was probably the first of the Fabricii who left his native place and settled at Rome. 2) Saint-Fabrizio or Fabriciano martyr is revered as a saint by the Catholic Church. He was the first bishop of Porto, in Portugal.
This name derives from the Latin “faber > Făbrĭcĭus,” meaning “craftsman, artificer, maker.” The gens Fabricia was a plebeian family at Rome. Members of this Gens are known from the early third century BC down to the end of the Republic, but they seldom attained positions of importance in the Roman state. 1) The first Fabricius who occurs in history is the celebrated Gaius Fabricius Luscinus, who distinguished himself in the war against Pyrrhus, and who was probably the first of the Fabricii who left his native place and settled at Rome. 2) Saint-Fabrizio or Fabriciano martyr is revered as a saint by the Catholic Church. He was the first bishop of Porto, in Portugal.
This name derives from the Latin “faber > Făbrĭcĭus,” meaning “craftsman, artificer, maker.” The gens Fabricia was a plebeian family at Rome. Members of this Gens are known from the early third century BC down to the end of the Republic, but they seldom attained positions of importance in the Roman state. 1) The first Fabricius who occurs in history is the celebrated Gaius Fabricius Luscinus, who distinguished himself in the war against Pyrrhus, and who was probably the first of the Fabricii who left his native place and settled at Rome. 2) Saint-Fabrizio or Fabriciano martyr is revered as a saint by the Catholic Church. He was the first bishop of Porto, in Portugal.
This name derives from the Latin “Fācundus,” meaning “eloquent, easy-to-word, able to express themselves, loose, fast, easy, flowing,” which in turn derives from the Latin “fāri,” meaning “narrate, express, manifest, to talk, say.” Facundo Quiroga (1788–1835) was an Argentine caudillo (military strongman) who supported federalism when the country was still in formation. The feast day is traditionally celebrated on November 27.
This name derives from the Ancient Greek “phaéthō (φᾰέθω) Phaéthōn (Φᾰέθων),” meaning “the shining one.” In Greek mythology, Phaëton was the son of Helios and the Oceanid Clymene. Phaëton’s best friend and lover was Cycnus, the king of Liguria.
This name derives from the Ancient Greek “phaéthō (φᾰέθω) Phaéthōn (Φᾰέθων),” meaning “the shining one.” In Greek mythology, Phaëton was the son of Helios and the Oceanid Clymene. Phaëton’s best friend and lover was Cycnus, the king of Liguria.
This name derives from the Ancient Greek “phálaron (φάλαρον),” meaning “a metal disc or boss, especially worn as a military ornament on the breast, trapping for the forehead and breast of horses.” Phalaris was the tyrant of Akragas (now Agrigento) in Sicily from approximately 570 to 554 BC. Phalaris was entrusted with building the temple of Zeus Atabyrius in the citadel and took advantage of his position to make himself despot. Under his rule, Agrigentum seemed to have attained considerable prosperity. He supplied the city with water, adorned it with beautiful buildings, and strengthened it with walls.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name of low diffusion derives from the surname of the Venetian family Falier (or Faliero), made famous by the three dogies gave to the Serenissima. The origins of the Falier are lost in the legend: tradition tells that they come from Fano, from which he then passed to Padua and finally to Venice. Some scholars believe that the family was related to Forlivesi Ordelaffi (note, however, “Ordelaf” read backward, sounds’ Faledro’). Marino Faliero (1274–1355) was the 55th Doge of Venice, appointed on 11 September 1354. He was sometimes referred to only as Marin Falier (Venetian rather than standard Italian) or Falieri. He was executed for attempting a coup d’etat.
This name derives from the Latin “phantasĭa,” closely linked to the term “imaginātio.” In turn, it derives from the Ancient Greek “phaínesthai (φαίνεσθαι) phantós (φαντός) phainō (ϕαίνω) phantasía (ϕαντασία),” meaning “Appear, to show, make known, display, exhibit, visible,” linked to the word “phantom” (transliterated as ‘feign, pretend’). In Ovid’s Metamorphoses, Phantasos is one of the thousand sons of Somnus (Sleep). He appeared in dreams in the form of inanimate objects, putting on “deceptive shapes of earth, rocks, water, trees, all lifeless things.” The fantasia (Italian: fantasia) is a musical composition with its roots in the art of improvisation. Because of this, it seldom approximates the textbook rules of any strict musical form (as with the impromptu).
This name derives from the Latin “phantasĭa,” closely linked to the term “imaginātio.” In turn, it derives from the Ancient Greek “phaínesthai (φαίνεσθαι) phantós (φαντός) phainō (ϕαίνω) phantasía (ϕαντασία),” meaning “Appear, to show, make known, display, exhibit, visible,” linked to the word “phantom” (transliterated as ‘feign, pretend’). In Ovid’s Metamorphoses, Phantasos is one of the thousand sons of Somnus (Sleep). He appeared in dreams in the form of inanimate objects, putting on “deceptive shapes of earth, rocks, water, trees, all lifeless things.” The fantasia (Italian: fantasia) is a musical composition with its roots in the art of improvisation. Because of this, it seldom approximates the textbook rules of any strict musical form (as with the impromptu).
This name derives from the Latin “phantasĭa,” closely linked to the term “imaginātio.” In turn, it derives from the Ancient Greek “phaínesthai (φαίνεσθαι) phantós (φαντός) phainō (ϕαίνω) phantasía (ϕαντασία),” meaning “Appear, to show, make known, display, exhibit, visible,” linked to the word “phantom” (transliterated as ‘feign, pretend’). In Ovid’s Metamorphoses, Phantasos is one of the thousand sons of Somnus (Sleep). He appeared in dreams in the form of inanimate objects, putting on “deceptive shapes of earth, rocks, water, trees, all lifeless things.” The fantasia (Italian: fantasia) is a musical composition with its roots in the art of improvisation. Because of this, it seldom approximates the textbook rules of any strict musical form (as with the impromptu).
This name derives from the Ancient Greek “Phainō (Φαίνω) Phánēs (Φάνης),” meaning “to appear, bring to light, show, uncover, reveal, make known.” Phanourios, the Great Martyr & Newly Appeared of Rhodes, is recognized as a saint by the Greek Orthodox church. He is commemorated on August 27. Saint Phanourios was awarded the Martyr’s Crown in the Orthodox Christian faith. He is also well known for finding people’s lost belongings after fervent supplications.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Ancient Germanic “Farald,” composed of two elements: “faran,” from the Proto-Germanic “*faraną” (to drive, to ride, to transport, to travel) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “the ruler, the one who guides.”
This name derives from the Old High German “Faramund,” composed of two elements: “*faraną” (to drive, to ride, to transport, to travel) plus “*mundō” (protector, protection, tutelage, guardianship), which means “one who travels protected, foresight, he who thinks before acting.” Faramund (~370–427) is a legendary early king of the Franks, first referred to in the anonymous 8th-century Carolingian text Liber Historiae Francorum, also known as the Gesta regnum Francorum. In this work, which is customarily dated to 727, the unidentified author begins by writing of a mythical Trojan origin for the Franks.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
Character in Shahnameh
Character in Shahnameh
Character in Shahnameh
This name derives from the Proto-Iranian “Θrita > *Θraitaunah,” meaning “the third.” Fereydun is the name of an Iranian mythical king and hero who is an emblem of victory, justice, and generosity in the Persian literature. Fereydunkenar is a city in and the capital of Fereydunkenar County, Mazandaran Province, Iran. Fereydunshahr is situated inside the Zagros mountain range. It is one of the largest regions of ethnic Georgians in the country. People from Fereydunshahr speak a Georgian dialect along with Persian. The Georgian alphabet is also used.
This name derives from the Proto-Avestan “*hvar” (to shine), nominalized with the “-nah” suffix, meaning “glory, splendor, fortune.” 1) Pharnavaz was the first king of Kartli, an ancient Georgian kingdom known as Iberia to the Classical sources, who is credited by the medieval Georgian written tradition with founding the kingship of Kartli and the Pharnavazid dynasty. 2) Parnavaz II († 30 BC), of the Artaxiad Dynasty, was a king of Iberia (Kartli, eastern Georgia) from 63 to 30 BC.
This name derives from the Proto-Avestan “*hvar” (to shine), nominalized with the “-nah” suffix, meaning “glory, splendor, fortune.” 1) Pharnavaz was the first king of Kartli, an ancient Georgian kingdom known as Iberia to the Classical sources, who is credited by the medieval Georgian written tradition with founding the kingship of Kartli and the Pharnavazid dynasty. 2) Parnavaz II († 30 BC), of the Artaxiad Dynasty, was a king of Iberia (Kartli, eastern Georgia) from 63 to 30 BC.
This name derives from the Old English (Anglo-Saxon) “fæger,” which in turn derives from the Proto-Germanic “*fagraz / fara,” meaning “beautiful, lovely, pleasant.” Burgundofara, also called Saint Fara or Fare, was the founder and first abbess of the abbey of Faremoutiers. Her family is known as the Faronids, named after her brother Saint Faro. Fara is an element designated a military force composed of a single ethnic group or family and the basic unit of social organization and military of the Lombards. Faroald I was the first Duke of Spoleto, which he established during the decade of interregnum that followed the death of Alboin’s successor (574 or 575). He led the Lombards into the center of the Italian peninsula while Zotto led them into the south.
This name is composed of two elements: the Latin “fātum” (oracle, prophecy, prediction, fairies, destiny, the destiny of men, lifetime determined by you) plus the Albanian “bardhë” (white, candid, pure, innocent). In turn, the name means “one who has a clear and plain destiny, a clear and plain fate.”
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name derives from the Latin “favēre > faveō,” meaning “support, encourage, indulge, to be favourable to.” This name has the same meaning as Fausto and Fausta.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Irish clan "Ó Fearghail, Uí Fhearghail," meaning "descendant of Fearghal, golden, yellow-haired." The Farrell or O'Farrell clan is an Irish clan that traces its origins back to Clontarf's battle in 1014. The clan's control of Annaly was interrupted by English invasions in the 13th-century, but by the 15th-century, the clan had reasserted control of the territory. They had divided into two family subgroups, Uí Fhearghail Bán (White O'Farrell) and Uí Fhearghail Buí (Yellow O'Farrell), controlling the north and south of Annaly, respectively.
This name means “strong man, masculinity, a man of vigor.” The name derives from the Old Irish name “Fearghus / Fearghas,” composed of two elements: “fer / fear” (man) plus “gus” (force, wildness, pride, courage, determination, initiative, self-esteem). Fergus or Feargus is a popular Irish, Manx, and Scottish given name. It is both the Old Irish spelling and the anglicized form of the modern Fearghus or Fearghas, meaning “man-strength” or “virility.” The name Fergus was a royal name amongst the Celts in Ireland and the Picts in Scotland. Although a relatively rare name, it is still prevalent among the Scottish nobility and gentry. No fewer than three current Clan Chiefs are named Fergus. Saint Fergus (Fergustian) († 730 AD) was a bishop who worked in Scotland as a missionary. Ten saints of this name are mentioned in the martyrology of Donegal.
This name means “strong man, masculinity, a man of vigor.” The name derives from the Old Irish name “Fearghus / Fearghas,” composed of two elements: “fer / fear” (man) plus “gus” (force, wildness, pride, courage, determination, initiative, self-esteem). Fergus or Feargus is a popular Irish, Manx, and Scottish given name. It is both the Old Irish spelling and the anglicized form of the modern Fearghus or Fearghas, meaning “man-strength” or “virility.” The name Fergus was a royal name amongst the Celts in Ireland and the Picts in Scotland. Although a relatively rare name, it is still prevalent among the Scottish nobility and gentry. No fewer than three current Clan Chiefs are named Fergus. Saint Fergus (Fergustian) († 730 AD) was a bishop who worked in Scotland as a missionary. Ten saints of this name are mentioned in the martyrology of Donegal.
This name derives from the Latin “fĕbrŭo > februa / februare,” meaning “purify, expiate.” In ancient Roman religion, Februus was the god of purification. He was also worshipped under the same name by the Etruscans, as the Etruscan god of redemption, but also the underworld, which in turn gives its name to February. Febronia of Nisibis was a nun at Nisibis, Mesopotamia. She suffered persecution under Diocletian, who offered her freedom if she renounced her faith and married his nephew, Lysimachus, who had been leaning towards conversion to Christianity. Febronia refused and was tortured, suffered mutilation and death. Lysimachus, witnessing her suffering, converted. In the Coptic Orthodox church, her feast day is 1 Epip, which corresponds to 8 July (Gregorian calendar) or 25 June (Julian calendar).
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
Fedyusha is a diminutive form of Mefodiy, Fedor, and Fyodor. The name is of Greek origin and comes from the following roots: (METHÓDIOS) and (THEÓDŌROS).
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
This name derives from the Ancient Greek “Theóktistos (Θεόκτιστος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “ktízō (κτίζω) Ktísma (κτίσμα)” (found, build, establish, plant, create, produce, building, construction, creation). In turn, the name means “God has given, God has created.” Theoktistos was an influential senior Byzantine official during the reigns of Michael II and his son Theophilos, and regent for the underage Michael III. He is noted for his administrative and political competence, ending the iconoclasm, and promoting a significant renaissance in education within the empire.
This name derives from the Ancient Greek “Therápōn (Θεράπων),” meaning “servant.” Therapont was a Russian Orthodox monk credited with the foundation of the Ferapontov Monastery in Northern Russia, currently close to Kirillov in Vologda Oblast, and the Luzhetsky Monastery in Mozhaysk close to Moscow.
This name derives from the Proto-Iranian “Θrita > *Θraitaunah,” meaning “the third.” Fereydun is the name of an Iranian mythical king and hero who is an emblem of victory, justice, and generosity in the Persian literature. Fereydunkenar is a city in and the capital of Fereydunkenar County, Mazandaran Province, Iran. Fereydunshahr is situated inside the Zagros mountain range. It is one of the largest regions of ethnic Georgians in the country. People from Fereydunshahr speak a Georgian dialect along with Persian. The Georgian alphabet is also used.
This name means “strong man, masculinity, a man of vigor.” The name derives from the Old Irish name “Fearghus / Fearghas,” composed of two elements: “fer / fear” (man) plus “gus” (force, wildness, pride, courage, determination, initiative, self-esteem). Fergus or Feargus is a popular Irish, Manx, and Scottish given name. It is both the Old Irish spelling and the anglicized form of the modern Fearghus or Fearghas, meaning “man-strength” or “virility.” The name Fergus was a royal name amongst the Celts in Ireland and the Picts in Scotland. Although a relatively rare name, it is still prevalent among the Scottish nobility and gentry. No fewer than three current Clan Chiefs are named Fergus. Saint Fergus (Fergustian) († 730 AD) was a bishop who worked in Scotland as a missionary. Ten saints of this name are mentioned in the martyrology of Donegal.
It is a feminine given name of Persian origin, meaning angel. 1) In the early 1320s (1940 AD), Mr Mohammad Ali Masoudi, a journalist, publisher, member of parliament (Majles) and finally a senator in the Iranian Senate, Mr Masoudi built a summer house with a large garden on a dirt road named Doctor Namdar, which was off ValiAsr (Pahlavi) and went by the name of Doctor Namdar. Mr. Masoudi had two daughters, Maryam and Fereshteh, and he changed part of the street name to Fereshteh. After the revolution, the remainder of Doctor Namdar street was changed to Koohyar. 2) Firishta or Ferishta (~1560–1620), Indian Muslim historian. His given name was Muhammad Kasim Hindu Shah. Under the patronage of the Shah of Bijapur, he wrote a history of the Muslims in India from the 10th cent. His work, translated as “History of the Rise of the Mohamedan Power in India,” is a landmark in Indian historiography. It gives detailed knowledge of the medieval period in India.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the medieval Latin nickname “ferrutius,” from the Latin “ferrum > ferréus,” meaning “iron,” concerning its strength and durability. The Holy Ferrutius also Ferruccius (4th-century), was a Roman soldier in Mogontiacum, today Mainz. His attribute is the palm branch. His feast day in the diocesan calendar is celebrated on October 29.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Latin “ferrum > ferréus > Ferreolus,” meaning “iron,” concerning its strength and durability. 1) Ferreolus of Besançon (Besançon, 212) was a Christian priest and martyr, venerated as a saint by the Catholic Church. 2) Tonantius Ferreolus (~390–475) was the praetorian prefect of Gaul from 451. He lived in the Gard valley on his estate of Prusianum and possessed extra estates at Segondum in Rodez.
This name derives from the medieval Latin nickname “ferrutius,” from the Latin “ferrum > ferréus,” meaning “iron,” concerning its strength and durability. The Holy Ferrutius also Ferruccius (4th-century), was a Roman soldier in Mogontiacum, today Mainz. His attribute is the palm branch. His feast day in the diocesan calendar is celebrated on October 29.
This name derives from the medieval Latin nickname “ferrutius,” from the Latin “ferrum > ferréus,” meaning “iron,” concerning its strength and durability. The Holy Ferrutius also Ferruccius (4th-century), was a Roman soldier in Mogontiacum, today Mainz. His attribute is the palm branch. His feast day in the diocesan calendar is celebrated on October 29.
This name derives from the medieval Latin nickname “ferrutius,” from the Latin “ferrum > ferréus,” meaning “iron,” concerning its strength and durability. The Holy Ferrutius also Ferruccius (4th-century), was a Roman soldier in Mogontiacum, today Mainz. His attribute is the palm branch. His feast day in the diocesan calendar is celebrated on October 29.
This name derives from the Proto-Iranian “Θrita > *Θraitaunah,” meaning “the third.” Fereydun is the name of an Iranian mythical king and hero who is an emblem of victory, justice, and generosity in the Persian literature. Fereydunkenar is a city in and the capital of Fereydunkenar County, Mazandaran Province, Iran. Fereydunshahr is situated inside the Zagros mountain range. It is one of the largest regions of ethnic Georgians in the country. People from Fereydunshahr speak a Georgian dialect along with Persian. The Georgian alphabet is also used.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Old Irish “fïach” (Manx: feeagh; Scottish Gaelic: fitheach), meaning “raven.” 1) Saint Fechín founded an abbey at Cong, Co. Mayo c. 623 AD, which later became a magnificent monastery. 2) Fiachnae mac Báetáin († 626), was king of the Dál nAraidi and High King of the Ulaid in the early 7th century. 3) Fiachnae mac Demmáin, sometimes called Fiachnae Dubtuinne († 627), was King of Ulaid from 626 to 627. 4) In Irish mythology, Fiacha Cennfinnán, son of Starn, son of Rudraige, of the Fir Bolg, became High King of Ireland when he overthrew his great-uncle Sengann.
This name derives from the Old Irish “fïach” (Manx: feeagh; Scottish Gaelic: fitheach), meaning “raven.” 1) Saint Fechín founded an abbey at Cong, Co. Mayo c. 623 AD, which later became a magnificent monastery. 2) Fiachnae mac Báetáin († 626), was king of the Dál nAraidi and High King of the Ulaid in the early 7th century. 3) Fiachnae mac Demmáin, sometimes called Fiachnae Dubtuinne († 627), was King of Ulaid from 626 to 627. 4) In Irish mythology, Fiacha Cennfinnán, son of Starn, son of Rudraige, of the Fir Bolg, became High King of Ireland when he overthrew his great-uncle Sengann.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Ancient Greek “Philádelphos (Φιλάδελφος),” composed of two elements: “phílos (φίλος) philéō (φιλέω)” (love, like, kindly, welcome, beloved, dear, loving, friendly) plus “adelphós (ᾰ̓δελφός)” (born of the same womb, brother, brotherhood, double). In turn, the name means “love for his brother.” Alfio, Cirino, and Philadelphus were three Roman saints. Brothers, sons of two patricians of the Christian faith, and Blessed Life, the three were killed during the era of imperial persecution.
This name derives from the Ancient Greek “Phílandros (Φίλανδρος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “friend of men; who loves people.”
This name derives from the Ancient Greek “Philáretos (Φιλάρετος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “aretḗ (ἀρετή)” (goodness, excellence, manliness, prowess, rank, valor, virtue, character, reputation, glory, fame, dignity, distinction). In turn, the name means “lover of virtue.” Philaretos Brachamios was a distinguished Byzantine general and warlord of Armenian heritage and, for a time, was a usurper against emperor Michael VII.
The origin of this name is still quite uncertain today, although it is undoubtedly of Greek origin. The first element almost certainly seems “phílos (φίλος).” (beloved, dear, loving, friendly) but the second element is still unknown. Some vague possibilities connect to the Greek “astḗr (ᾰ̓στήρ)” (a celestial body, aster, illustrious person) but without any reliable source. Saint Philastrius Bishop of Brescia, was one of the bishops present at a synod held in Aquileia in 381. St. Augustine met him at Milan about 383, or perhaps a little later (St. Augustine, Ep. CCXXII). He composed a catalog of heresies (Diversarum Hereseon Liber) about 384. He died before 397.
The origin of this name is still quite uncertain today, although it is undoubtedly of Greek origin. The first element almost certainly seems “phílos (φίλος).” (beloved, dear, loving, friendly) but the second element is still unknown. Some vague possibilities connect to the Greek “astḗr (ᾰ̓στήρ)” (a celestial body, aster, illustrious person) but without any reliable source. Saint Philastrius Bishop of Brescia, was one of the bishops present at a synod held in Aquileia in 381. St. Augustine met him at Milan about 383, or perhaps a little later (St. Augustine, Ep. CCXXII). He composed a catalog of heresies (Diversarum Hereseon Liber) about 384. He died before 397.
The origin of this name is still quite uncertain today, although it is undoubtedly of Greek origin. The first element almost certainly seems “phílos (φίλος).” (beloved, dear, loving, friendly) but the second element is still unknown. Some vague possibilities connect to the Greek “astḗr (ᾰ̓στήρ)” (a celestial body, aster, illustrious person) but without any reliable source. Saint Philastrius Bishop of Brescia, was one of the bishops present at a synod held in Aquileia in 381. St. Augustine met him at Milan about 383, or perhaps a little later (St. Augustine, Ep. CCXXII). He composed a catalog of heresies (Diversarum Hereseon Liber) about 384. He died before 397.
The origin of this name is still quite uncertain today, although it is undoubtedly of Greek origin. The first element almost certainly seems “phílos (φίλος).” (beloved, dear, loving, friendly) but the second element is still unknown. Some vague possibilities connect to the Greek “astḗr (ᾰ̓στήρ)” (a celestial body, aster, illustrious person) but without any reliable source. Saint Philastrius Bishop of Brescia, was one of the bishops present at a synod held in Aquileia in 381. St. Augustine met him at Milan about 383, or perhaps a little later (St. Augustine, Ep. CCXXII). He composed a catalog of heresies (Diversarum Hereseon Liber) about 384. He died before 397.
This name derives from the Ancient Greek “Philḗmōn (Φιλήμων),” meaning “kindly, affectionate.” Philemon was an early Christian in Asia Minor who was the recipient of a private letter from Paul of Tarsus. This letter is known as Epistle to Philemon in the New Testament. He is known as a saint by several Christian churches, along with his wife, Apphia. Philemon was a wealthy Christian and a minister of the house church that met in his home in Colosse, Phrygia. Baucis and Philemon were an old married couple in the region of Tyana, which Ovid places in Phrygia. The only ones in their town to welcome disguised gods Zeus and Hermes (in Roman mythology, Jupiter, and Mercury respectively), thus embodying the pious exercise of hospitality, the ritualized guest-friendship termed xenia, or theoxenia when a god was involved.
This name derives from a Germanic name Latinized as “Filibertus,” composed of two elements: “*feluz / *felu” (many, much, a lot) cognate with the Latin: plus; Ancient Greek polús (πολύς) plus “*berhtaz” (light, bright, clear, shining one), meaning “very bright, very illustrious.” Saint Philibert was an abbot and monastic founder, particularly associated with Jumièges Abbey. He was born in Gascony as the only son of a Vic-Jour (Vic-Fezensac) based courtier of Dagobert I and was educated by Saint Ouen. Emmanuel Philibert “Ironhead,” was Duke of Savoy from 1553 to 1580. Born in Chambéry, he was the only child of Charles III, Duke of Savoy, and Beatrice of Portugal to reach adulthood.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek “Philódēmos (Φιλόδημος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “dêmos (δῆμος)” (people, ordinary people, district, country, land). In turn, the name means “lover of his own land, lover of the people.” Philodemus of Gadara (~110–35 BC) was an Epicurean philosopher and poet. He studied under Zeno of Sidon in Athens, before moving to Rome, and then to Herculaneum.
This name derives from the Ancient Greek “Philoktḗtēs (Φῐλοκτήτης),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “ktáomai (κτᾰ́ομαι)” (to get, obtain, acquire, gain, win). In turn, the name means “one who conquers friendships.” Philocthetes, according to Greek mythology, was the son of King Poeas of Meliboea in Thessaly. He was a Greek hero, famed as an archer, and a participant in the Trojan War.
This name derives from the Ancient Greek “philouménē (φιλουμένη),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “ménos (μένος)” (mind, desire, ardor, wish, courage, spirit, vigor). In turn, the name means “friend of the strength, the spirit, and vigor of friends.” Saint Philomena (291–304) was, as believed by her devotees within the Catholic Church, a young virgin martyr whose remains were discovered in 1802 in the Catacombs of Priscilla. The name was later confused with another similar name, “Philomela.” The latter, in Greek Filomíla (Φιλομήλα), means “friend of the song.”
This name derives from the Ancient Greek “Philáretos (Φιλάρετος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “aretḗ (ἀρετή)” (goodness, excellence, manliness, prowess, rank, valor, virtue, character, reputation, glory, fame, dignity, distinction). In turn, the name means “lover of virtue.” Philaretos Brachamios was a distinguished Byzantine general and warlord of Armenian heritage and, for a time, was a usurper against emperor Michael VII.
This name derives from the Ancient Greek “Philótheos (Φιλόθεος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “friend of God.” The same elements contained in the name Theophilus arranged on the contrary. Saint Philothea was a Greek martyr and saint. She was born in Athens to an illustrious and wealthy family. Against her will, she was married to a cruel man. When he died three years later, the saint gave away her worldly belongings, took up the monastic life, and established a convent, in which she became a mother to her disciples.
This name derives from the Ancient Greek “Philótheos (Φιλόθεος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “friend of God.” The same elements contained in the name Theophilus arranged on the contrary. Saint Philothea was a Greek martyr and saint. She was born in Athens to an illustrious and wealthy family. Against her will, she was married to a cruel man. When he died three years later, the saint gave away her worldly belongings, took up the monastic life, and established a convent, in which she became a mother to her disciples.
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek “Philágrios (Φιλάγριος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “ágrios (ἄγρῐος)” (wild, savage, violent, fierce). In turn, the name means “wild lover.” Philagrius of Epirus, a Greek medical writer, born in Epirus, lived after Galen and before Oribasius, and therefore probably in the 3rd-century. According to the Suda, he was a pupil of a physician named Naumachius and practiced his profession chiefly at Thessalonica.
This name derives from the Ancient Greek “Philógonios (Φιλογόνιος),” composed of two elements: “phílos (Φίλος)” (friend, lover) plus “gōnía (γωνία)” (Angle, used to form terms relating to ‘the measurement of’ angles). In turn, the name means “one who likes to hide.” Philogonius of Antioch was Bishop of Antioch from 314 to 324. He was one of the first Church leaders to assail the evils of Arianism. St. John Chrysostom composed an extant panegyric to him. He is worshiped on December 20.
This name derives from the Ancient Greek “Philólāos (Φῐλόλᾱος),” composed of two elements: “philéō (φιλέω)” (beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “a lover of the people.” Philolaus (~470–385 BC) was a Greek Pythagorean and pre-Socratic philosopher. Philolaus is variously reported as born in either Croton, Tarentum, or Metapontum, all of Magna Graecia.
This name derives from the Proto-Celtic “*windos > find > fionn” (Welsh: gwyn), meaning “white, fair.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). The name Fiona is also sometimes used as an Anglicization of the Irish-language name Fíona. Finn MacCoul, was a mythical hunter-warrior of Irish mythology, also occurring in the mythologies of Scotland and the Isle of Man. The stories of Fionn and his followers the Fianna form the Fenian Cycle (or Fiannaidheacht), much of it purported to be narrated by Fionn’s son, the poet Oisín.
This name derives from the Irish (Gaelic) “Fionnbharr / Fionnbarra,” composed of two elements: “*windos > find > fionn” (white, fair) and “barr” (head), meaning “fair-headed one, white head.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). Saint Finbarr (Irish: Fionnbarra) was bishop of Cork and abbot of a monastery in what is now the city of Cork, Ireland. He is a patron saint of that city and the Diocese of Cork. His feast day is celebrated on September 25.
This name derives from the Icelandic “Finnborg,” composed of two elements: “finnr / Fiðr” (a Sami, a Lapp) plus “bjarga / borg” (to take care, to preserve, to protect, to save, to help, to rescue). In turn, the name means “the one who protects the Laplander people.”
This name derives from the Proto-Celtic “find > fionn” plus the element “tan,” meaning “fair-haired, white fire.” There have been seventy-four saints with this name, including St. Fintan of Clonenagh in County Laois (~600 AD), who lived the life of a hermit on a diet of bread and water. Before he established his monastery, Fintan sought the advice of his mentor St. Colmcille. When Colmcille looked out from the mountain, Slieve Bloom, over the wood-covered foothills to the south-east, he saw the angels of God coming and going over Clonenagh, and he told Fintan that this was to be the place of his monastery. In Irish mythology, Fintan mac Bóchra (modern spelling: Fionntán), known as “the Wise,” was a seer who accompanied Noah’s granddaughter Cessair to Ireland before the deluge. Bóchra maybe his mother, or perhaps a poetic reference to the sea.
This name is a combination (composed, blended name) of “Fiora” and “Alba.” It is of Latin origin and comes from the roots: (flōs) plus (albus). “Flōs” (flower, blossom “figuratively” innocence, virginity) and “albus” (sunrise, twilight, clear, bright, shining, white), Latin: Dīlūcŭlum, prima lux, aurora.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “Flōrĕo / Flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Roman designation “Flaminius (Flāmĭnĭus)” which in turn derives from “flāmĕn,” meaning “priest assigned to the worship of a particular deity.” The gens Flaminia was a plebeian family at Rome. During the first five centuries of Rome, no mention is made of any member of the Flaminia gens. 1) Gaius Flaminius Nepos was a politician and consul of the Roman Republic in the 3rd century BC. He was the most exceptional popular leader to challenge the authority of the Senate before the Gracchi a century later. The Via Flaminia was an ancient Roman road leading from Rome over the Apennine Mountains to Ariminum (Rimini) on the coast of the Adriatic Sea, and due to the ruggedness of the mountains was the first option the Romans had for travel between Etruria, Latium and Campania and the Po Valley. The Catholic Church does not commemorate any saint or blessed with these names, as well as some publications celebrate the feast day on May 2.
This name derives from the Roman designation “Flaminius (Flāmĭnĭus)” which in turn derives from “flāmĕn,” meaning “priest assigned to the worship of a particular deity.” The gens Flaminia was a plebeian family at Rome. During the first five centuries of Rome, no mention is made of any member of the Flaminia gens. 1) Gaius Flaminius Nepos was a politician and consul of the Roman Republic in the 3rd century BC. He was the most exceptional popular leader to challenge the authority of the Senate before the Gracchi a century later. The Via Flaminia was an ancient Roman road leading from Rome over the Apennine Mountains to Ariminum (Rimini) on the coast of the Adriatic Sea, and due to the ruggedness of the mountains was the first option the Romans had for travel between Etruria, Latium and Campania and the Po Valley. The Catholic Church does not commemorate any saint or blessed with these names, as well as some publications celebrate the feast day on May 2.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Ancient Greek “phlóx (φλόξ) phégon (Φλέγων),” meaning “to burn brightly or shine like a fire.” Phlegon of Tralles (Ancient Greek: Φλέγων) was a Greek writer and freedman of the emperor Hadrian, who lived in the 2nd-century AD.
This name derives from the Old Norse “Flæmingr,” a Fleming, a person from Flanders, originally a medieval byname, used as a given name since the 19th century. Flanders is the Dutch-speaking northern portion of Belgium and one of Belgium’s communities, regions, and language areas. However, there are several overlapping definitions, including culture, language, politics, history, and sometimes involving neighboring countries.
maker of arrows
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Old Norse “Flæmingr,” a Fleming, a person from Flanders, originally a medieval byname, used as a given name since the 19th century. Flanders is the Dutch-speaking northern portion of Belgium and one of Belgium’s communities, regions, and language areas. However, there are several overlapping definitions, including culture, language, politics, history, and sometimes involving neighboring countries.
This name derives from the Ancient Greek “phóbos (φόβος),” meaning “fear, terror, fright, panic.” In Ovid‘s Metamorphoses, Phobetor, the scary one, is one of the thousand sons of Somnus (Sleep). He appeared in dreams “in the form of beast or bird or the long serpent.”
This name derives from the Ancient Greek “phṓkē (φώκη) Pho̱kás (Φωκᾶς),” meaning “a seal.” Phocas was Byzantine Emperor from 602 to 610. He usurped the throne from Emperor Maurice and was himself overthrown by Heraclius after losing a civil war. Almost nothing is known of Phocas’s early life, although he may have been a native of Thrace. The name of his father is unknown. His mother was named Domentia or Domentzia. He had at least two brothers, Comentiolus and Domentziolus.
This name derives from the Old High German “Foucauld,” composed of two elements: “*fulką” (people, nation, race) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “master race.”
This name derives from Old High German “Folchart,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harduz / *hardu-” (hard, strong, brave, valiant, powerful one), meaning “a strong people, the strength of the people.”
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from the Old High German “Folgard,” composed of two elements: “*fulką > fulk” (people, nation, race) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “one who protects people.”
This name derives from the Old High German “Volkmar, Wulmar,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*maru-” (famous). In turn, the name means “famous among the people.” The feast day is traditionally celebrated on July 20 in memory of Saint Vulmarus, Abbot of Boulogne-sur-Mer in France, patron saint of coachmen, who lived in the 9th-century.
This name derives from the Ancient Greek “phérbō (φέρβω) Phórbās (Φόρβᾱς),” meaning “to feed, nourish, to eat, consume.” In Greek mythology, there are several characters called Phorbas “Phórbas (Φόρβας),” among them: 1) son of the king of Thessaly Triopas and Orsinome. After his death, he freed Rhodes from snakes, and Apollo placed him in the sky in the constellation called Serpentario. 2) son of Triopas and Hiscilla (daughter of Myrmidon). 3) son of Lapith and Orsinome. 4) the sixth king of Argos, son of Criasus and Melanchus. 5) a Trojan man father of Ilioneus.
This name derives from the Latin “fōrmōsus,” meaning “beautiful, handsome, aesthetic, well-formed,” which in turn derives from “fōrma,” meaning “shape; figure; form, appearance, beauty.” Formosus (~816–896) was the 111th Pope of the Catholic Church from 891 to his death. Lived in one of the most challenging moments in the history of the papacy, the memory of this pontiff is linked to the macabre Synod of the Corpse.
This name derives from the Latin “fōrmōsus,” meaning “beautiful, handsome, aesthetic, well-formed,” which in turn derives from “fōrma,” meaning “shape; figure; form, appearance, beauty.” Formosus (~816–896) was the 111th Pope of the Catholic Church from 891 to his death. Lived in one of the most challenging moments in the history of the papacy, the memory of this pontiff is linked to the macabre Synod of the Corpse.
This name derives from the Latin “fortūnātus,” meaning “lucky man, fortunate, blessed, happy.” This name is also widespread during the middle ages. In turn, it derives from the Latin “Fortūna” (prosperitas, felicitas), meaning “good luck.” Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) was the goddess of fortune and personification of luck in Roman religion. She might bring good luck or bad: she could be represented as veiled and blind, as in modern depictions of Justice, and came to portray life’s capriciousness.
This name derives from the Latin “fortūna,” meaning “good luck” (prosperitas, felicitas). This name is also widespread during the Middle Ages. Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) was the goddess of fortune and personification of luck in Roman religion. She might bring good luck or bad: she could be represented as veiled and blind, as in modern depictions of Justice, and came to portray life’s capriciousness.
This name derives from the Ancient Greek “phōsphóros (φωσφόρος),” composed of two elements: “phôs (φῶς)” (light, especially daylight) plus “phérō (φέρω)” (to bring, bear, carry). In turn, the name means “light-bringer, the one who takes the light.” Hesperus in Latin is the planet Venus in its morning appearance. The Latin word Lucifer, corresponding to Greek Eosphóros (Ἐωσφόρος), used as a name for the morning star and thus appeared in the Vulgate translation of the Hebrew word (helel), meaning “Venus as the brilliant, bright or shining one.”
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Old High German “Foucauld,” composed of two elements: “*fulką” (people, nation, race) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “master race.”
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from the Old High German “Foucauld,” composed of two elements: “*fulką” (people, nation, race) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “master race.”
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
The modern English name “phoenix” derives from the Old English “fēnix,” which in turn from the Greek “phóinīx (φοίνιξ).” During the Classic period, the name of the bird, “φοίνιξ,” was variously associated with the color purple, ‘Phoenician,’ and the date palm. In Greek mythology, a phoenix is a long-lived bird that is cyclically regenerated or reborn. Associated with the sun, a phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.
This name derives from the Ancient Germanic “Frambert,” composed of two elements: “*framaz / *framjaną” (to promote, to further) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “enlightened promoter.”
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Ancient Greek “Thrasúboulos (Θρασύβουλος),” composed of two elements: “thrasús (θρᾰσῠ́ς)” (cheeky, impudent, audacious, bold) plus “boulḗ (βουλή)” (will, determination, decision, plan, project, intention, counsel, advice). In turn, the name means “valiant and determined, the one who is bold in the projects.” 1) Thrasybulus (440–388 BC) was an Athenian general and democratic leader. In 411 BC, in the wake of an oligarchic coup at Athens, the pro-democracy sailors at Samos elected him as a general, making him a primary leader of the successful democratic resistance to that coup. 2) Thrasybulus of Miletus was the tyrant in the 7th century BC. Under his rule, Miletus fought a lengthy war against Lydia. 3) Thrasybulus was a tyrant who ruled Syracuse for eleven months during 466 and 465 BC.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old Norse “FriðgæiRR,” composed of two elements: “*friðr” (peace, tranquility, friendship) plus “gaiRaR” (spear, pike, javelin). In turn, the name means “javelin peacekeeper.”
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “frīgĭdus > frigidianus,” meaning “heartless person, cold.” 2) From the Ancient Germanic “*friþuz,” meaning “peace, tranquility, friendship.” Saint Fridianus (Italian: San Frediano), was an Irish prince and hermit, fl. 6th century. Tradition names him as a son of King Ultach of Ulster. He later became Bishop of Lucca in Italy. The Basilica of San Frediano in the city is dedicated to him.
This name derives from the Old English (Anglo-Saxon) “Ælfræd,” composed of two elements: “ælf” (elf) and “ræd” (counsel). The name means “elf counsel.” Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death, had become the dominant ruler in England. Saint Altfrid was Benedictine bishop and devotee of the Blessed Virgin Mary. Altfrid was the headmaster of the school at Corvey Abbey in Saxony. In 851, he has appointed the bishop of Hildesheim and founded Essen Abbey. The entire Frankish empire revered him for his sanctity and his devotion to Mary. He was also a close royal adviser to the East Frankish king Louis the German.
This name derives from the Ancient Germanic “Fredemund,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “the one who protects friends and peace.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Norwegian “Frøyvald,” composed of two elements: “*frawjōn > frauja” (lord, master) plus “valdr” (ruler, might, mighty one, power, powerful one). In turn, the name means “mighty lord.” In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Norwegian “Frøyvald,” composed of two elements: “*frawjōn > frauja” (lord, master) plus “valdr” (ruler, might, mighty one, power, powerful one). In turn, the name means “mighty lord.” In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death.
This name derives from the Old High German “Friduhelm,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*helmaz” (helmet, protection). The name means “one who protects the peace, the protector of the peace.” 1) Friedhelm Hofmann (born 1942 - Köln-Lindenthal) is a bishop of Würzburg. 2) Friedhelm Eronat (born 1953), the son of Anna and Josef Eronat, is a Geneva-based millionaire business leader mainly involved in oil trading, exploration and production. Eronat is one of the world’s most successful oil dealmakers. His estimated wealth is over $100m, built on deals in places such as Nigeria, Russia, and Kazakhstan.
This name derives from the Old High German “Fridumar,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*maru-” (famous). In turn, the name means “one who is famous for his strong friendship.”
This name derives from the Old Norse “FriðgæiRR,” composed of two elements: “*friðr” (peace, tranquility, friendship) plus “gaiRaR” (spear, pike, javelin). In turn, the name means “javelin peacekeeper.”
This name derives from the Old Norse “FriðgæiRR,” composed of two elements: “*friðr” (peace, tranquility, friendship) plus “gaiRaR” (spear, pike, javelin). In turn, the name means “javelin peacekeeper.”
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “frīgĭdus > frigidianus,” meaning “heartless person, cold.” 2) From the Ancient Germanic “*friþuz,” meaning “peace, tranquility, friendship.” Saint Fridianus (Italian: San Frediano), was an Irish prince and hermit, fl. 6th century. Tradition names him as a son of King Ultach of Ulster. He later became Bishop of Lucca in Italy. The Basilica of San Frediano in the city is dedicated to him.
This name derives from the Old High German “Fridiwin,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*-winiz” (friend). In turn, the name means “one who loves peace.”
This name derives from the Ancient Germanic “Fredemund,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “the one who protects friends and peace.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old Norse “Friðþjófr,” composed of two elements “friðr” (love, peace) plus “þjófr” (thief, servant). In turn, the name means “servant of peace, a pacifier.”
This name derives from the Old Norse “Friðþjófr,” composed of two elements “friðr” (love, peace) plus “þjófr” (thief, servant). In turn, the name means “servant of peace, a pacifier.”
This name derives from the Old Norse “Friðþjófr,” composed of two elements “friðr” (love, peace) plus “þjófr” (thief, servant). In turn, the name means “servant of peace, a pacifier.”
This name derives from the Germanic surname “Friduman,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*mann-” (man, name of the M-rune). In turn, the name means “the one who brings peace, a man of peace and love.”
This name derives from the Old High German “Fridumar,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*maru-” (famous). In turn, the name means “one who is famous for his strong friendship.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old High German “Fridiwin,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*-winiz” (friend). In turn, the name means “one who loves peace.”
This name derives from the Old High German name “Fridwald,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “peaceful ruler, the one who decides peace and friendship.” Frodoald († about 814) is Count of Vannes before 799 until about 814.
This name derives from the Old High German name “Friedger,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “the one who is skilled with a spear.”
This name derives from the Old Norse “FriðgæiRR,” composed of two elements: “*friðr” (peace, tranquility, friendship) plus “gaiRaR” (spear, pike, javelin). In turn, the name means “javelin peacekeeper.”
This name derives from the Old Norse “Friðþjófr,” composed of two elements “friðr” (love, peace) plus “þjófr” (thief, servant). In turn, the name means “servant of peace, a pacifier.”
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Friedbert,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “a brilliant friend, the one who is really a friend.” Saint Friedbert was a French Benedictine abbot, venerated as a saint by the Catholic Church. He founded the monastery, Moutier la Celle, in Troyes. The feast day is traditionally celebrated on January 8.
This name derives from the Old Norse “FriðgæiRR,” composed of two elements: “*friðr” (peace, tranquility, friendship) plus “gaiRaR” (spear, pike, javelin). In turn, the name means “javelin peacekeeper.”
This name derives from the Germanic surname “Friduman,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*mann-” (man, name of the M-rune). In turn, the name means “the one who brings peace, a man of peace and love.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old High German “Fridiwin,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*-winiz” (friend). In turn, the name means “one who loves peace.”
This name derives from the Ancient Germanic “*frōdaz,” meaning “wise, experienced, knowledgeable.” Frodo Baggins is a character from Arda, the fictional fantasy universe created by the English writer J. R. R. Tolkien. He is the lead character in the famous novel Lord of the Rings. He is a Hobbit, born on September 22, 2968, of the Third Era.
This name derives from the Old High German name “Fridwald,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “peaceful ruler, the one who decides peace and friendship.” Frodoald († about 814) is Count of Vannes before 799 until about 814.
This name derives from the Old High German “Frumwald,” composed of two elements: “fruma” (benefit advantage) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “one who has the benefit of having power.”
This name derives from the Latin “frons > frontis > frontalĭa > frontalĭum,” meaning “front, the headboard of horses and elephants, used as a defense and ornament.” 1) Saint Frontiniano was a deacon of the Catholic Church. He was born in Carcassone, France, and was beheaded with Saint Cassiano, near Alba, during Maxentius’s persecution. The saint is the patron of Sinio (Cn). The feast day is traditionally celebrated on October 23 and September 6. 2) Frontinus (~40–103 AD) was one of the most distinguished Roman senators of the late 1st century AD. 3) Fontignano is a hamlet of the municipality of Perugia, Italy, located near Lake Trasimeno.
This name derives from the Ancient Germanic “Frotbald,” composed of two elements: “*frōdaz” (wise, experienced, knowledgeable) plus “*balðraz” (power, strength, brave one, bold, able-bodied). In turn, the name means “expert in strength control.”
This name derives from the Ancient Germanic “Frotfrid,” composed of two elements: “*frōdaz” (wise, experienced, knowledgeable) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “wise friend, peacemaking expert.”
This name derives from the Old High German “Frodemund,” composed of two elements: “*frōdaz” (wise, experienced, knowledgeable) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “the one who is expert in protecting.”
This name derives from the Latin “fructŭs > fructuosus,” meaning “one who gives good results, fruit, enjoyment, pleasure, satisfaction.” 1) Saint Fructuosus of Tarragona was a bishop and Christian saint and martyr, the distinguished name in the early history of Christianity in Hispania. He was bishop of Tarragona and was arrested during the persecutions of Christians under the Roman Emperor Valerian (reigned 253–260). 2) Saint Fructuosus of Braga was the Bishop of Dumio and Archbishop of Braga, a great founder of monasteries, who died on 16 April 665. He was the son of a Visigothic dux in the region of Bierzo and, at a young age, accompanied his father on specific official trips over his estates.
This name derives from the Latin “fructŭs > fructuosus,” meaning “one who gives good results, fruit, enjoyment, pleasure, satisfaction.” 1) Saint Fructuosus of Tarragona was a bishop and Christian saint and martyr, the distinguished name in the early history of Christianity in Hispania. He was bishop of Tarragona and was arrested during the persecutions of Christians under the Roman Emperor Valerian (reigned 253–260). 2) Saint Fructuosus of Braga was the Bishop of Dumio and Archbishop of Braga, a great founder of monasteries, who died on 16 April 665. He was the son of a Visigothic dux in the region of Bierzo and, at a young age, accompanied his father on specific official trips over his estates.
This name derives from the Amharic-Argobba “frēmnāṭōs (ፍሬምናጦስ)” (Greek: Frouméntios’ Φρουμέντιος’), meaning unknown. Saint Frumentius († ~383) was the first Bishop of Aksum (or Axum), and he is credited with bringing Christianity to the Aksumite Kingdom.
This name derives from the Amharic-Argobba “frēmnāṭōs (ፍሬምናጦስ)” (Greek: Frouméntios’ Φρουμέντιος’), meaning unknown. Saint Frumentius († ~383) was the first Bishop of Aksum (or Axum), and he is credited with bringing Christianity to the Aksumite Kingdom.
This name derives from the Old High German “Frumwald,” composed of two elements: “fruma” (benefit advantage) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “one who has the benefit of having power.”
This name derives from the Latin “fructŭs > fructuosus,” meaning “one who gives good results, fruit, enjoyment, pleasure, satisfaction.” 1) Saint Fructuosus of Tarragona was a bishop and Christian saint and martyr, the distinguished name in the early history of Christianity in Hispania. He was bishop of Tarragona and was arrested during the persecutions of Christians under the Roman Emperor Valerian (reigned 253–260). 2) Saint Fructuosus of Braga was the Bishop of Dumio and Archbishop of Braga, a great founder of monasteries, who died on 16 April 665. He was the son of a Visigothic dux in the region of Bierzo and, at a young age, accompanied his father on specific official trips over his estates.
This name derives from the Latin “fructŭs > fructuosus,” meaning “one who gives good results, fruit, enjoyment, pleasure, satisfaction.” 1) Saint Fructuosus of Tarragona was a bishop and Christian saint and martyr, the distinguished name in the early history of Christianity in Hispania. He was bishop of Tarragona and was arrested during the persecutions of Christians under the Roman Emperor Valerian (reigned 253–260). 2) Saint Fructuosus of Braga was the Bishop of Dumio and Archbishop of Braga, a great founder of monasteries, who died on 16 April 665. He was the son of a Visigothic dux in the region of Bierzo and, at a young age, accompanied his father on specific official trips over his estates.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Norwegian “Frøyvald,” composed of two elements: “*frawjōn > frauja” (lord, master) plus “valdr” (ruler, might, mighty one, power, powerful one). In turn, the name means “mighty lord.” In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from Old High German “Volkbert,” composed of two elements: “*fulką” (people, nation, race) plus “*berhtaz” (light, bright, clear, shining one), meaning “shining people, bright people.” Fulbert of Chartres was the Bishop of Chartres from 1006 to 1028 and a teacher at the Cathedral school there. He was responsible for the advancement of the Nativity of the Virgin’s feast day on September 8 and one of the many reconstructions of the Cathedral of Chartres. The feast day is traditionally celebrated on April 10.
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from the Latin “fulgĕo > fulgens / fulgēre > Fulgentius,” meaning “illustrious, beautiful, famous, shine brightly, glitter, sparkle.” Fabius Planciades Fulgentius was a Latin writer of late antiquity. Four extant works are commonly attributed to him, as well as a possible fifth which some scholars include in compilations with much reservation. His mythographic work was greatly admired and highly influential throughout much of the medieval period but is viewed with little favor today.
Choosing a boy name is one of the most important decisions you'll make for your baby. Our collection of 45,602 boy names spans cultures, languages, and traditions from around the world. Each name includes detailed meanings, origins, and cultural context to help you make an informed choice.
Boy names continue to evolve, with parents seeking names that balance tradition with uniqueness. From classic boy names that have stood the test of time to modern boy names gaining popularity, our database offers diverse options for every family's style and heritage.
Browse by origin to find boy names from specific cultures, or use our letter navigation to explore boy names starting with your preferred initial. Each name card shows the meaning, origin, and popularity to help you discover the perfect name for your baby boy.