Browse 45,602 beautiful baby boy names with meanings and origins. Discover the perfect boy name for your baby from cultures around the world.
Trent originates as a location name used as a surname and given name, referring to someone who lives by the River Trent in England “dweller by the Trent River.” The Trent River traditionally marked the division of north and south England. The name “Trent” comes from a Celtic word, possibly meaning “strongly flooding.” More specifically, the name may be a contraction of two Celtic words, “tros” (over) and “hynt” (way). It may indeed indicate a river that is prone to flooding. Trent is also a short form of “Trenton.”
This name derives from the Old French “tan > tanneur,” from “tan“(Gaulish: *tanno-; Latin tannum), meaning “tanbark, tanner (job).” A tanner is a person whose occupation is to tan hides or convert them into the leather by the use of tan. The word tan represents: 1) Yellowish-brown color. 2) Darkening of the skin resulting from exposure to sunlight or similar light sources. 3) The bark of an oak or other tree from which tannic acid is obtained.
This name derives from the Hebrew “Ṭôbı̂yâh / Ṭôbı̂yâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.” Tobías (Τοβίας) is an Ancient Greek version of the Hebrew biblical name. In the bible, there are several people called Tobias, especially in the “Book of Tobit.” The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546).
This name derives from the Middle English “trew-e” (faithful, steadfast), from the Old English (Anglo-Saxon) pre-7th-century “treowe” plus “mann.” (human being, person, man). This name finally means “true, trustworthy, or faithful man.” A famous bearer of the surname was American president Harry S. Truman (1884–1972). It was also borne by American writer Truman Capote (1924–1984).
Tucker is a surname of disputed origin. The origin of the name is not entirely certain, but since it has a long history as a surname on the continent, as in England and from thereon, also in the United States, it presumably has the same Saxon roots. Recorded as both Tucker and Tooker, the English occupational surname’s derivation comes from the Old English, pre-7th Century verb “tucian,” meaning “to torment.” Linguistically, the word tucker is assumed to be related to the German tucher, which means “towel-maker.”
This name derives from Trenton (Trent’s town), from a New Jersey city established in the 17th-century by William Trent. The name means “Trent’s town.” William Trent (1715–1787) was a fur trader and merchant based in colonial Pennsylvania. Trent originates as a location name used as a surname and given name, referring to someone who lives by the river Trent in England “dweller by the Trent river.” The river Trent traditionally marked the division of north and south England. The name Trent comes from a Celtic word, possibly meaning “strongly flooding.” More specifically, the name may be a contraction of two Celtic words, “tros” (over) and “hynt” (way). It may indeed indicate a river that is prone to flooding. The river name is recorded as early as 115-117 by Tacitus as “Trisantona, Treenta, and Treanta” in the “Historia Ecclesiastica,” and as “trente” in the Domesday Book of 1086.
This name derives from the Middle English “trew-e” (faithful, steadfast), from the Old English (Anglo-Saxon) pre-7th-century “treowe” plus “mann.” (human being, person, man). This name finally means “true, trustworthy, or faithful man.” A famous bearer of the surname was American president Harry S. Truman (1884–1972). It was also borne by American writer Truman Capote (1924–1984).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
Ty is a short form of Tyler, Tyson, Tyrone, and Tyron. It is of French, Irish and Greek origin and comes from the following roots: (TILER) (TYSON) (TÍR EOGHAIN) and (EUGÉNIOS).
This name derives from the Latin “tăcĭtus,” meaning “taciturn, silent, quiet, secret, hidden, occult.” In Roman mythology, Tacita “the silent goddess” was a goddess of the dead. In later times, she was equated with the earth goddess Larunda. Tacitus (~56–117 AD) was a senator and a historian of the Roman Empire.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Old Danish “taka, taki,” from the Proto-Germanic “*tēkaną,” meaning “to touch, reach, to grasp, seize, to take, bring, to demand,” akin to English “take,” meaning “to take (to grab with the hands), to catch (to capture).”
This name derives from the Old Danish “taka, taki,” from the Proto-Germanic “*tēkaną,” meaning “to touch, reach, to grasp, seize, to take, bring, to demand,” akin to English “take,” meaning “to take (to grab with the hands), to catch (to capture).”
This name derives from the Greek “talôs (τάλως),” meaning “talon, claw.” Talos was a giant man of bronze who protected Europa in Crete from pirates and invaders by circling the island’s shores three times daily while guarding it. In the Cretan dialect, Talos was the equivalent of the Greek Helios, the Sun: the lexicon of Hesychius of Alexandria notes simply “Talos is the Sun.” In Crete, Zeus was worshipped as Zeus Tallaios, “Solar Zeus,” absorbing the earlier god as an epithet in the familiar sequence.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Old Danish “taka, taki,” from the Proto-Germanic “*tēkaną,” meaning “to touch, reach, to grasp, seize, to take, bring, to demand,” akin to English “take,” meaning “to take (to grab with the hands), to catch (to capture).”
This name derives from the Old Danish “taka, taki,” from the Proto-Germanic “*tēkaną,” meaning “to touch, reach, to grasp, seize, to take, bring, to demand,” akin to English “take,” meaning “to take (to grab with the hands), to catch (to capture).”
This name derives from the Old Danish “taka, taki,” from the Proto-Germanic “*tēkaną,” meaning “to touch, reach, to grasp, seize, to take, bring, to demand,” akin to English “take,” meaning “to take (to grab with the hands), to catch (to capture).”
Tel is a short form of Terence And Terry. It is of Latin and Germanic origin and comes from the following roots: (TĔRENTĬUS) and (THEODORICH).
This name derives from the Egyptian hieroglyphs, transliterated “(j(t)tm) > tem > Temu > Atum,” meaning “completion, complete or finish, complete one.” Tum is a principal deity in Egyptian mythology. Atum is one of the most important and frequently mentioned deities from the earliest times, as evidenced by his prominence in the Pyramid Texts, where he is portrayed as both a creator and father to the king. Atum was a self-created deity, the first being to emerge from the darkness and endless watery abyss that girdled the world before creation.
who came from the state of Texas
This name comes from a Germanic surname, from the Ancient Germanic “þeotman,” composed of two elements: “*þeudō” (a people, a nation) plus “*mann-” (man, a name of the M-rune). Friedrich Tiedemann was a German anatomist and physiologist. Tiedemann spent most of his life as a professor of anatomy and physiology at Heidelberg, a position he was appointed in 1816, after having filled the chair of anatomy and zoology for ten years Landshut, and died at Munich.
Tim is a short form of Timothy, Timotheus, Thiemo, Timon and Dietmar. The name is of Greek and Germanic origin and comes from the following roots: (TĪMÓTHEOS) (TÍMON) (ÞEUDEMAR) and (DIETMAR).
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name derives from a Scottish surname, which in turn derives from the dialectal middle English “todde,” meaning “fox,” originally in reference to a fox hunter.
This name derives from the Ancient Greek “Héktōr (Ἕκτωρ) Héktoros (Ἕκτορος),” meaning “to hold, to possess.” It is probably derived from the Ancient Greek “ékhō (ἔχω) ékhein (ἔχειν),” meaning “have, possess, contain, own, hold back, stay, check.” In Greek mythology and Roman mythology, Hector was a legendary Trojan champion, prince and the greatest fighter for Troy in the Trojan War. The Greek Achilles later killed Hector. In Scotland, the name Hector is often used as an anglicized form of the Scottish Gaelic Eachann. The name of Sir Ector, the foster father of King Arthur, is also a variant of the same.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from Old Norse god “Þórr,” from the Proto-Norse “þónr” (Ancient Germanic: *þun). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
Djehuti, Djehuty, or Thuty was a pharaoh of Ancient Egypt dating to the second intermediate period. Djehuti’s prenomen, Sekhemre Sementawy, means “the power of re who establishes the two lands.” It is thought that Sobekhotep VIII succeeded him. Djehuti may have been a part of the Theban 16th dynasty based in Upper Egypt. He reigned for three years after around 1650 BC, according to Kim Ryholt.
Tucker is a surname of disputed origin. The origin of the name is not entirely certain, but since it has a long history as a surname on the continent, as in England and from thereon, also in the United States, it presumably has the same Saxon roots. Recorded as both Tucker and Tooker, the English occupational surname’s derivation comes from the Old English, pre-7th Century verb “tucian,” meaning “to torment.” Linguistically, the word tucker is assumed to be related to the German tucher, which means “towel-maker.”
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name means “a knot; a tie”. The name comes from a surname. It is topographical and originates either from lands known as "The tye", being common lands near to a village where cattle were gathered perhaps for slaughtering, or from the Old English word "titt", meaning “a small hill or mound”, as in the village name of Tydd St Mary in Lincolnshire, and recorded as Tite, Tid and Tit in the Domesday Book of 1086. but it is also a short form of several names beginning with the element “Ty-“. Also it is occasionally bestowed as an independent given name.
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
This name derives from the Old Norse “týr / tívar,” which in turn derives from the Proto-Germanic *tīwaz (god), itself from Proto-Indo-European *deywós (god), a Germanic name element related to Greek “Zeus.”
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name derives from the Latin name “Cōstantīnus,” taken in turn from the original “con- stō > cōnstō > cōnstāns,” meaning “standstill, steady, solid, firm, steady, resolute, tenacious, determined.” Constantine the Great (Flavius Valerius Aurelius Constantinus Augustus) was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, Constantine and co-Emperor Licinius issued the Edict of Milan in 313, which proclaimed tolerance of all religions throughout the empire. Constantine was a minor king in 6th-century sub-Roman Britain, who was remembered in later British tradition as a legendary King of Britain.
In fact, this name represents the Scandinavian short form of names beginning with the element “AUD” from the Old Norse “auðr,” which in turn derives from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth.” It is closely related and can be challenging to tell apart from “óðal,” meaning “one’s ancestral land, homeland, home, territory.”
This name derives from the Old High German “Thankarat,” composed of two elements: “*thanka- / *thankjan” (to think, thinking, remembrance) plus “*rēdaz” (help, advise, counsel, decision). In turn, the name means “thought and counsel, one who meditates before acting, brilliant adviser.” Tancred Tancredi (1185–1241), was an Italian ecclesiastic, a missionary, one of the first generation of Dominican friars, and a personal friend of Dominic of Osma.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Old Danish “taka, taki,” from the Proto-Germanic “*tēkaną,” meaning “to touch, reach, to grasp, seize, to take, bring, to demand,” akin to English “take,” meaning “to take (to grab with the hands), to catch (to capture).”
This name derives from the Old Danish “taka, taki,” from the Proto-Germanic “*tēkaną,” meaning “to touch, reach, to grasp, seize, to take, bring, to demand,” akin to English “take,” meaning “to take (to grab with the hands), to catch (to capture).”
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Old High German “Thankarat,” composed of two elements: “*thanka- / *thankjan” (to think, thinking, remembrance) plus “*rēdaz” (help, advise, counsel, decision). In turn, the name means “thought and counsel, one who meditates before acting, brilliant adviser.” Tancred Tancredi (1185–1241), was an Italian ecclesiastic, a missionary, one of the first generation of Dominican friars, and a personal friend of Dominic of Osma.
This name derives from the Medieval Latin and Germanic (Visigoth) “Gundisalvus,” composed of two elements: the Germanic element “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike) plus the Latin word “salvus” (safe, well, unharmed, untouched, saved, healthy, intact). The second element, however, could also be attributed to the Germanic (Gothic) “saiwala,” meaning “soul, spirit.” The popular meaning is “one who assists in battle.” Saint Gonzalo (or Gundisalvus) (~1040–1108), a medieval Galician nobleman and clergyman, was the long-serving Bishop of Mondoñedo from 1071.
This name derives from the Greek “talôs (τάλως),” meaning “talon, claw.” Talos was a giant man of bronze who protected Europa in Crete from pirates and invaders by circling the island’s shores three times daily while guarding it. In the Cretan dialect, Talos was the equivalent of the Greek Helios, the Sun: the lexicon of Hesychius of Alexandria notes simply “Talos is the Sun.” In Crete, Zeus was worshipped as Zeus Tallaios, “Solar Zeus,” absorbing the earlier god as an epithet in the familiar sequence.
This name comes from the Latin personal name “Caietanus,” meaning “inhabitant of Gaeta, a resident of Caieta,” a city of Lazio region in Italy. An ancient legend describes that Gaeta was the burial place of Caieta, the nurse of Aeneas; however, its real etymology is obscure. Gaetano dei Conti di Tiene (1480–1547), was an Italian Catholic priest and religious reformer, who helped found the Theatines. He is known as a saint in the Catholic Church.
Tapi is a diminutive of Tapio and Tapani. It is of Finnish and Greek origin and comes from the following roots: “Tapio” and “Stéfanos / Stéphanos (Στέφανος).” Tapio is an East Finnish forest spirit or God, who figured prominently in the Kalevala. Hunters prayed to him before a hunt. His wife is the goddess of the forest, Mielikki. Tapio is a male given name common in Finland. The name-day is on the June 18. As of January 2013, there were almost 140,000 people with this name in Finland. Finnish Population Register Centre as one of the top 10 most popular male given names ever.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
One who is careful
thick, big > son
This name derives from the Ancient Greek “Athanásios (Αθανάσιος) āthanasíā (ᾱ̓θᾰνᾰσῐ́ᾱ),” composed of two elements: “a- (α-)” (absence of, privative prefix) plus “thánatos (θάνατος) thnḗiskō (θνῄσκω)” (to die, death, corpse). In turn, the name means “immortal, resurrection.” The name Thanassis or Athanasios, in its full form, is known since the antiquity, although it was not that much in use by ancient Greeks. For the Greek Orthodox Church, the name is associated with Athanasios of Alexandreia, also known as Saint Athanasius or Athanasios the Great. He was episcope and Patriarch of Alexandria in Egypt, and he is considered one of the four Fathers of the Eastern Orthodox Church. Athanasios was mostly known due to his strong opposition against Arians during the Byzantine Era.
Tase is a short form of Atanas, Atanasie, Anastasios, and Athanásios. It is of Ancient Greek origin and comes from the roots: (ANASTÁSIOS) and (ATHANÁSIOS).
This name derives from an Anglo-Scottish surname. It is, however, probably of Norse-Viking origin, deriving from the pre-7th-century Old Norse word “teitr,” meaning “glad, cheerful, merry,” the same for the Old English “tāt.” In its home country, it is recorded as the personal name “Teitr,” and appears in the Icelandic saga called “Landnamabok.”
Tatu is a diminutive of Daniel, Kustaa, and Gustaf. It is of Old Norse and Hebrew origin and comes from the following roots: (GAUTSTAFR) (DANIEL) and (DAWID).
This name derives from the Old Danish “taka, taki,” from the Proto-Germanic “*tēkaną,” meaning “to touch, reach, to grasp, seize, to take, bring, to demand,” akin to English “take,” meaning “to take (to grab with the hands), to catch (to capture).”
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
This name derives from the Old Danish “taka, taki,” from the Proto-Germanic “*tēkaną,” meaning “to touch, reach, to grasp, seize, to take, bring, to demand,” akin to English “take,” meaning “to take (to grab with the hands), to catch (to capture).”
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Old Danish “taka, taki,” from the Proto-Germanic “*tēkaną,” meaning “to touch, reach, to grasp, seize, to take, bring, to demand,” akin to English “take,” meaning “to take (to grab with the hands), to catch (to capture).”
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Ancient Greek name “Nīkódēmos (Νῑκόδημος),” composed of two elements: “nīkē (νίκη)” (victory, success) plus “dêmos (δῆμος)” (people, common people, district, country, land). In turn, the name means “victory of the people.” Saint Nicodemus was a Pharisee and a member of the Sanhedrin, who, according to the Gospel of John, showed favor to Jesus. Nicodemus is venerated as a saint in the various Eastern churches and the Roman Catholic Church. The Eastern Orthodox and Byzantine Catholic churches commemorate Nicodemus on the Sunday of the Myrrhbearers, celebrated on the Third Sunday of Pascha.
This name derives from the Ancient Greek “títhēmi (τίθημι) Thémis (Θέμις),” meaning “divine law.” Thémis is an Ancient Greek Titaness. She is described as “of good counsel” and is the embodiment of divine order, law, and custom. The personification of abstract concepts is characteristic of the Hellenes. The ability of the goddess Themis to foresee the future enabled her to become one of the Oracles of Delphi, which in turn led to her establishment as the goddess of divine justice. In Greek mythology, Hesiod mentions Themis among the six sons and six daughters of Gaia and Uranus (Earth and Sky). Among these Titans of primordial myth, few were venerated at specific sanctuaries in classical times.
This name derives from the Avestan and Old Persian “Taxma Urupa > Tahmuras,” meaning “strong body.” Tahmuras was the third Shah of the Pishdadian dynasty of Iran (Persia), according to Ferdowsi’s epic poem, the Shahnameh, and he is considered the builder of Merv. Tahmuras ruled for thirty years and was succeeded by his son Jamshid.
This name derives from the Ancient Greek “Antḗnōr (Ἀντήνωρ)” meaning “instead of a man, an elder.” In Greek mythology, Antenor was a son of the Dardanian noble Aesyetes by Cleomestra, or, alternately, of Hicetaon. He is a counselor to Priam during the Trojan War. Antenor appears briefly in Homer’s Iliad. In Book 3, he is present when Helen identifies for Priam, each of the Greek warriors from the wall of Troy; when she describes Odysseus, Antenor criticizes her, saying how he entertained Odysseus and Menelaus and got to know both. In Book 7, as mentioned above, he advises the Trojans to give back Helen, but Paris refuses to yield.
This name derives from the Ancient Greek “theós (θεός)” (Phyrigian: deōs ”δεως”), meaning “divine, a deity, a god, God,” sometimes feminine, (i theós “ἡ θεός”), a goddess. 1) Theon of Smyrna was a Greek philosopher and mathematician, whose works were strongly influenced by the Pythagorean school of thought. 2) In Greek mythology, Theona was the daughter of Dymas, a sister of Hecuba and wife of Amycus. With him, she mothered Mimas. 3) Pope Theonas of Alexandria, 16th Pope of Alexandria & Patriarch of the See of St. Mark.
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from Old Norse god “Þórr,” from the Proto-Norse “þónr” (Ancient Germanic: *þun). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
Djehuti, Djehuty, or Thuty was a pharaoh of Ancient Egypt dating to the second intermediate period. Djehuti’s prenomen, Sekhemre Sementawy, means “the power of re who establishes the two lands.” It is thought that Sobekhotep VIII succeeded him. Djehuti may have been a part of the Theban 16th dynasty based in Upper Egypt. He reigned for three years after around 1650 BC, according to Kim Ryholt.
This name derives from the Old Norse “týr / tívar,” which in turn derives from the Proto-Germanic *tīwaz (god), itself from Proto-Indo-European *deywós (god), a Germanic name element related to Greek “Zeus.”
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Latin “Tĭbĕrĭus,” from “Tĭbĕris,” which in turn derives from the Italic-Faliscan “Tiβeris / *Tiferios,” the Tiber River and the Tiber, the divine personification of the river. Tiberius was Roman Emperor from 14 AD to 37 AD. Tiberius was by birth a Claudian, son of Tiberius Claudius Nero and Livia Drusilla. His mother divorced Nero and married Augustus in 39 BC, making him a step-son of Octavian. Saint Tiberio d’Agde was a martyr during the persecutions of Diocletian along with St. Modesto and holy Fiorenza, who is venerated as a saint by the Catholic Church.
This name derives from the Ancient Greek “Tityos (Τίτυος)”. Tityos was a giant from Greek mythology. Tityos was a phokian who assaulted the goddess Leto as she was on her way to Delphoi. Her son Apollon came to the rescue and despatched the giant with his arrows and golden sword. Tityos is referenced in Dante Alighieri’s Inferno. He is mentioned to be among the biblical and mythological giants that are frozen onto the rings outside of Hell’s Circle of Treachery. Tityus also is the ancient Latin name of a river in Dalmatia (Croatia) that flows into the Adriatic Sea now called “Krka.” The river has its source near the border of Croatia with Bosnia and Herzegovina, at the foot of the Dinara mountain.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Old Norse “Stæinn,” from “steinn”; Old High German “stėin”; Old English “stān”; Proto-Germanic “*stainaz,” meaning “rock, cliff, a small piece of stone, a pebble, a gemstone, a jewel, especially a diamond.” It derives from a literal translation of the name Peter into the North Germanic languages.
Ties is a short form of Diederik, Mattheus, Matheus, Mathijs and Matthijs, It is of Germanic and Hebrew origin and comes from the following roots: (MATTHAÎOS) and (THEODORICH).
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
This name derives from the Ancient Greek “tuphōn (Τυφῶν).” Typhon (Tuphōn), also Typhoeus (Tuphōeus), Typhaon (Tuphaōn) or Typhos (Tuphōs) was the last son of Gaia, fathered by Tartarus, and the most deadly monster of Greek mythology. He was known as the “Father of all monsters”; his wife Echidna was likewise the “mother of all monsters.”
This name is of Slavic origin, composed of two elements: “tikh > tixŭ (тихъ) tíxo (ти́хо)” (quietly, softly, gently, faintly, silently, calmly, peacefully) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “silence in the quiet of peace.” 1) Tihomir of Rascia was a Serbian nobleman, mentioned only in the Chronicle of the Priest of Duklja, who served as the Prince of Rascia from around 960 to 969. 2) Tihomir Zavidović was the Grand Prince of the Grand Principality of Serbia (Rascia) fl. 1162–1171.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from Latin “petra” (Petrus), from the Ancient Greek “pétrā (πέτρᾱ) Pétros (Πέτρος),” from the Aramaic word “kephas,” which in turn derives from the Syriac “kefa,” all words meaning “stone, rock” (figurative meaning: reliable, stable and resolute). Saint Peter, according to ancient tradition, was a prominent early Christian leader, one of the Twelve Apostles of Jesus Christ, according to the New Testament. He is venerated as a saint and considered by the Roman Catholic Church, the Eastern Orthodox Church, and Oriental Orthodoxy to be the first bishop of Rome and the first Pope. Roman Catholics believe him to have been the first Pope and all subsequent popes to have been his successors, and therefore sometimes refer to the Pope or the Papacy itself as Peter.
This name derives from the Old Armenian “Tigran (Տիգրան),” in turn from the Old Persian “*Tigrāna,” meaning “fighting with arrows.” The name was transliterated into Ancient Greek as Tigranēs (Τιγράνης). By far, the best known Tigranes is Tigranes the Great, king of Armenia from 95 to 55 BC, who founded a short-lived Armenian empire. His father, who ruled from 115 to 95 BC, was also named Tigranes, as were several later kings of Armenia.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name is a diminutive of Dietrich, Diethard, and Dietbald. It is of Germanic origin and comes from the following roots: (THEODORICH) (DIETHARD) and (DIETBALD).
This name is a diminutive of Dietrich, Diethard, and Dietbald. It is of Germanic origin and comes from the following roots: (THEODORICH) (DIETHARD) and (DIETBALD).
This name is a diminutive of Timotheos, Timotheus, Timon and Dietmar. The name is of Greek and Germanic origin and comes from the following roots: (TĪMÓTHEOS) (TÍMON) and (DIETMAR).
Timm is a short form of Timothy, Timotheus, Thiemo, and Timon. The name is of Greek and Germanic origin and comes from the following roots: (TĪMÓTHEOS�) (TÍMON) and (ÞEUDEMAR).
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name is a diminutive of Timotheos, Timotheus, Timon and Dietmar. The name is of Greek and Germanic origin and comes from the following roots: (TĪMÓTHEOS) (TÍMON) and (DIETMAR).
Tino is a short form of Martino, Valentino, Valentin, Costantino, Antino, Agostino, Giustino, Justino, and other several names ending with the element "-tino." It is of Latin and Greek origin and comes from the following roots (MARTINUS) (VĂLENTĪNUS) (CŌSTANTĪNUS) (ANTÍNOOS) (AUGUSTUS) and (IUSTUS).
Tinč is a diminutive form of Martin and Valentin. It is of Pie (Proto Indo-European) and Latin origin and comes from the following roots: (MARTINUS) and (VĂLENTĪNUS).
This name derives from the Ancient Greek “Antípatros (Αντῐ́πᾰτρος) Antípās (Ἀντῐ́πᾱς),” composed of two elements: “antí (ἀντί)” (against, hostile to, opposition, prevention) plus “patḗr (πᾰτήρ)” (father). In turn, the name means “against his father.” Antipater was a Macedonian general and a supporter of Kings Philip II of Macedon and Alexander the Great. In 320 BC, he became Regent of all of Alexander’s Empire. Antipater was one of the sons of a Macedonian nobleman called Lollas or Lolaus, and his family was distant collateral relatives to the Argead dynasty. Antipater was initially from the Macedonian city of Paliura; he had a brother called Cassander; he was the paternal uncle of Cassander’s child Antigone and was the great maternal uncle of Berenice I of Egypt.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Latin “tīrō > tīrōnis,” meaning “(Roman military) recruit, beginner, novice.” Marcus Tullius Tiro (103–4 BC) was first a slave, then a Cicero freedman. He is frequently mentioned in Cicero’s letters. After Cicero’s death, he published his former master’s collected works. He also wrote a considerable number of books himself and possibly invented an early form of shorthand.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name derives from the Latin name “Cōstantīnus,” taken in turn from the original “con- stō > cōnstō > cōnstāns,” meaning “standstill, steady, solid, firm, steady, resolute, tenacious, determined.” Constantine the Great (Flavius Valerius Aurelius Constantinus Augustus) was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, Constantine and co-Emperor Licinius issued the Edict of Milan in 313, which proclaimed tolerance of all religions throughout the empire. Constantine was a minor king in 6th-century sub-Roman Britain, who was remembered in later British tradition as a legendary King of Britain.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Latin “prīmus > prīmĭtīvus,” meaning “first, firstborn, original, the most remarkable, the most illustrious.” Saints Facundus (Spanish: Facundo) and Primitivus (Spanish: Primitivo) are venerated as Christian martyrs. According to tradition, they were Christian natives of León who were tortured and then beheaded on the banks of the River Cea. Primitivo is a variety of black-skinned wine grape. The mixture is planted in over 10 percent of California vineyards. DNA fingerprinting revealed that it is genetically equivalent to the Croatian grapes Crljenak Kaštelanski and Tribidrag, as well as to the Primitivo variety traditionally grown in Puglia (the ‘heel’ of Italy), where it was introduced in the 18th-century.
This name derives from the Ancient Greek “sébas (σέβας) sebastós (σεβαστός),” and later from the Latin name “Sebastianus.” Sebaste is the name of a town in Asia Minor, present-day Sivas. Sebastos was the Greek translation of the Latin title “Augustus,” which was used for Roman emperors. Sebastian became a widely used name because it was the name of Saint Sebastian, a third-century Christian martyr. It is said that he was killed during the Roman emperor Diocletian’s persecution of Christians. He is commonly depicted in art and literature tied to a post or tree and shot with arrows. It is the most common artistic depiction of Sebastian; however, according to legend, he was rescued and healed by Irene of Rome.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Old Norse “Þióðólfr,” composed of two elements: “þjóð” (a people, a nation) plus “ulfr” (wolf). In turn, the name means “the wolf of the people, the national wolf, the nation of wolves.”
This name derives from the Old Irish “Túathal,” composed of two elements: “Túath” (land, countryside, tribe, people) plus “flaith” (prince, princess, sovereign). In turn, the name means “ruler of the people.” Túathal Techtmar, son of Fíachu Finnolach, was a High King of Ireland, according to medieval Irish legend and historical tradition. He is said to be the Uí Néill and Connachta dynasties' ancestor through his grandson Conn of the Hundred Battles. The name may also have originally referred to an eponymous deity.
This name derives from a Scottish surname, which in turn derives from the dialectal middle English “todde,” meaning “fox,” originally in reference to a fox hunter. According to the United States Social Security card applications in 1964, the name Todd ranked 28th out of the top 100 names chosen by parents for their baby boys.
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name represents the Old Norse diminutive or short form of names containing the first element “þónr / þórr” plus the last element beginning with “k-,” and the diminutive or short form of names containing the name element “ÞOR” combined with the suffix “-ki.”
This name represents the Old Norse diminutive or short form of names containing the first element “þónr / þórr” plus the last element beginning with “k-,” and the diminutive or short form of names containing the name element “ÞOR” combined with the suffix “-ki.”
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Aramaic patronymic “bar-” plus the Egyptian Coptic “wnn-nfr” (Unnufer), meaning “son of the judge oufrios.” Varsanofiy (1845–1913) was a Russian religious. He is revered as a saint by the Orthodox Church, which commemorates the day of his death. Barsanuphius of Palestine, also known as Barsanuphius of Gaza († ~540 AD), was a hermit of the 6th-century. Born in Egypt, he lived in absolute seclusion for fifty years, and then near the monastery of Saint Seridon of Gaza in Palestine.
This name derives from the Ancient Greek “pólemos (πόλεμος) ptólemos (πτόλεμος) Ptolemaîos (Πτολεμαῖος),” meaning “aggressive, combative, warrior.” In history, there were many characters named Ptolemy or Ptolemaeus. The most famous in history was the Greek-Egyptian astronomer “Kláudios Ptolemaíos (Κλαύδιος Πτολεμαῖος)” and the Macedonian founder and ruler of the Ptolemaic Kingdom in Egypt, Ptolemy I Soter. The name Ptolemaios varied over the years from its roots in Ancient Greece, appearing in different languages in various forms and spellings. Ptolemy is a Greek version of the Hebrew and Aramaic name Bartholomew, meaning “son of Talmai.”
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
Tomo is a diminutive of Tomislav, Toma, Tomaš, and Tomaž. It is of Aramaic and Slavic origin and comes from the following roots: (THOMAS) and (TOMISLAV).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Hebrew “Ṭôbı̂yâh / Ṭôbı̂yâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.” Tobías (Τοβίας) is an Ancient Greek version of the Hebrew biblical name. In the bible, there are several people called Tobias, especially in the “Book of Tobit.” The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546).
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Latin “salvātŏr,” which is based on the Latin verb “salvare,” literally means “the savior, the one who saves.” It is usually an indirect way of naming a Messiah, savior of humanity. Of clear religious meaning, the name comes from the translation of the Ancient Greek “sōtḗr (σωτήρ), literally savior, deliverer, the preserver. In Greek mythology, Soteria (Ancient Greek: Σωτηρία) was the goddess or spirit (daimon) of safety, deliverance, and preservation from harm. Her male counterparts were the daimon Soter and the god Dionysos Soter. The Romans named her Salus (Preservation). Soter was also the husband of Peitharchia and the father of Eupraxia. Salvador of Horta was a Spanish Franciscan lay brother from the region of Catalonia in Spain, who was celebrated as a miracle worker during his lifetime. He is honored as a saint by the Catholic Church.
This name derives from the Old Norse “Þormóðr,” composed of two elements: “þórr” (thunder, the Norse god of thunder) plus “móðr” (mind, spirit, courage). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz,” meaning “thunder.”
This name derives from Old Norse name “Þórstæinn,” composed of two Proto-Norse elements: “þónr” (thunder, Thor) plus “steinn” (stone). In Norse mythology, Thor (from Old Norse Þónr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as “Þunor” and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz” meaning “thunder.”
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
Djehuti, Djehuty, or Thuty was a pharaoh of Ancient Egypt dating to the second intermediate period. Djehuti’s prenomen, Sekhemre Sementawy, means “the power of re who establishes the two lands.” It is thought that Sobekhotep VIII succeeded him. Djehuti may have been a part of the Theban 16th dynasty based in Upper Egypt. He reigned for three years after around 1650 BC, according to Kim Ryholt.
This name derives from the Latin “salvātŏr,” which is based on the Latin verb “salvare,” literally means “the savior, the one who saves.” It is usually an indirect way of naming a Messiah, savior of humanity. Of clear religious meaning, the name comes from the translation of the Ancient Greek “sōtḗr (σωτήρ), literally savior, deliverer, the preserver. In Greek mythology, Soteria (Ancient Greek: Σωτηρία) was the goddess or spirit (daimon) of safety, deliverance, and preservation from harm. Her male counterparts were the daimon Soter and the god Dionysos Soter. The Romans named her Salus (Preservation). Soter was also the husband of Peitharchia and the father of Eupraxia. Salvador of Horta was a Spanish Franciscan lay brother from the region of Catalonia in Spain, who was celebrated as a miracle worker during his lifetime. He is honored as a saint by the Catholic Church.
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This given name derives from the Cornish and Welsh surname, of Old English pre-7th-century origins, meaning “strength as iron, incredibly strong.” This name is composed of two elements: From the Proto-Celtic “*trebā” or Breton “tre,” meaning “very, over,” plus the Old English “īren” (Old Breton: hoiarn, Welsh: haearn, Old Irish: íarn), meaning “iron.” In both Cornwall and Wales, “iron” was found in ancient times in some quantity. The name eventually could mean “the place of iron.” Traherne Island is a 13 hectares island in the Waitematā Harbour, near Rosebank Peninsula, in Auckland, New Zealand.
This name has two possible derivations. The theories include: 1) From the Welsh name “Trefor,” from any of the numerous places in Wales, in particular, the one near Llangollen, from the Welsh “tre-f,” meaning “homestead, a big village, the settlement.” 2) An anglicized form of a Gaelic surname “Ó Treabhair,” meaning “descendant of Treabhar,” a byname meaning “industrious, tight, prudent.”
It is a nickname for someone who is the third person in the family sharing his father’s name. This name derives from the french “treis,” from the Old English “þreo,” which in turn derives from the Proto-Germanic “*thrijiz,” meaning “three.”
The origin of this name is still today quite uncertain. The theories include: 1) From the Old Norse name “Þróndr,” present participle of the Old Norse verb “þróast,” meaning “get on well, enjoy, prosper.” 2) A younger form of the Proto-Norse name “*Þrawó-winduR” composed of two elements: “þrá,” meaning “hard struggle, obstinacy” plus “-winduR,” meaning “winner.”
The origin of this name is still today quite uncertain. The theories include: 1) First name Troy is derived from a surname which originally denoted an inhabitant of the northern French city of Troyes, Roman-era “Augustobona Tricassium / Tricassae”. 2) Alternatively, the name may be derived from the Irish (Gaelic) “Troightheach,” meaning “a footman, a pedestrian, a foot-soldier.” 3) From the city of Troy (Greek: Troía (Τροία); Latin: Trōia), a city well-known to both history and legend, and situated in northwest Anatolia in what is now Turkey (but which was known in Classical sources as Asia Minor), located south of the southwest end of the Dardanelles / Hellespont and northwest of Mount Ida at Hisaronu.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
Tucker is a surname of disputed origin. The origin of the name is not entirely certain, but since it has a long history as a surname on the continent, as in England and from thereon, also in the United States, it presumably has the same Saxon roots. Recorded as both Tucker and Tooker, the English occupational surname’s derivation comes from the Old English, pre-7th Century verb “tucian,” meaning “to torment.” Linguistically, the word tucker is assumed to be related to the German tucher, which means “towel-maker.”
This name represents the Old Norse diminutive or short form of names containing the first element “þónr / þórr” plus the last element beginning with “k-,” and the diminutive or short form of names containing the name element “ÞOR” combined with the suffix “-ki.”
This name represents the Old Norse diminutive or short form of names containing the first element “þónr / þórr” plus the last element beginning with “k-,” and the diminutive or short form of names containing the name element “ÞOR” combined with the suffix “-ki.”
This name derives from the Old Norse “Þórir.” 1) The variant form of “Thor (Þórr),” the name of a Norse god, the personification of thunder. 2). A variant form of the Proto-Norse “*Þunra-wíhaR,” composed of two elements: “þónr” (thunder) plus “*wīhaR / *wīha” (fighter/holy). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Latin “salvātŏr,” which is based on the Latin verb “salvare,” literally means “the savior, the one who saves.” It is usually an indirect way of naming a Messiah, savior of humanity. Of clear religious meaning, the name comes from the translation of the Ancient Greek “sōtḗr (σωτήρ), literally savior, deliverer, the preserver. In Greek mythology, Soteria (Ancient Greek: Σωτηρία) was the goddess or spirit (daimon) of safety, deliverance, and preservation from harm. Her male counterparts were the daimon Soter and the god Dionysos Soter. The Romans named her Salus (Preservation). Soter was also the husband of Peitharchia and the father of Eupraxia. Salvador of Horta was a Spanish Franciscan lay brother from the region of Catalonia in Spain, who was celebrated as a miracle worker during his lifetime. He is honored as a saint by the Catholic Church.
The name derives from the Latin “Turnus”, whose etymology is unknown; according to some sources, it could be an adaptation of the name “Turms,” one of the principal deities of the Etruscan pantheon. In Virgil’s Aeneid, Turnus was the King of the Rutuli and the hero Aeneas’s chief antagonist. He was a legendary king of the Rutulians in Roman history. According to Virgil’s Aeneid, Turnus is the son of Daunus and the nymph Venilia and is the brother of the fairy Juturna.
This name derives from the Old Norse “Þórir.” 1) The variant form of “Thor (Þórr),” the name of a Norse god, the personification of thunder. 2). A variant form of the Proto-Norse “*Þunra-wíhaR,” composed of two elements: “þónr” (thunder) plus “*wīhaR / *wīha” (fighter/holy). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name comes from the Latin superlative “Augustus” (sacred, holy, august, majestic, sublime, venerable, solemn) from “augĕo > augēre” (increase, develop, enlarge, strengthen, enhance). Augustus (Latin: Imperator Caesar Divi F. Augustus) was the founder of the Roman Empire and its first Emperor, ruling from 27 BC until he died in 14 AD). St. Augoustinos was bishop of Hippo Regius (present-day Annaba, Algeria). He was a Latin philosopher and theologian from the Africa Province of the Roman Empire and is generally considered as one of the greatest Christian thinkers of all time. Auguste Ferdinande of Austria, Princess of Bavaria (1825–1864), was the daughter of Leopold II, Grand Duke of Tuscany, and his first wife, Maria Anna of Saxony, and the wife of Luitpold, Prince Regent of Bavaria. Princess Augusta of Hesse-Kassel (1797–1889) was the wife of Prince Adolphus, Duke of Cambridge, the tenth-born child, and seventh son of George III of the United Kingdom and Charlotte of Mecklenburg-Strelitz.
This name comes from the Latin superlative “Augustus” (sacred, holy, august, majestic, sublime, venerable, solemn) from “augĕo > augēre” (increase, develop, enlarge, strengthen, enhance). Augustus (Latin: Imperator Caesar Divi F. Augustus) was the founder of the Roman Empire and its first Emperor, ruling from 27 BC until he died in 14 AD). St. Augoustinos was bishop of Hippo Regius (present-day Annaba, Algeria). He was a Latin philosopher and theologian from the Africa Province of the Roman Empire and is generally considered as one of the greatest Christian thinkers of all time. Auguste Ferdinande of Austria, Princess of Bavaria (1825–1864), was the daughter of Leopold II, Grand Duke of Tuscany, and his first wife, Maria Anna of Saxony, and the wife of Luitpold, Prince Regent of Bavaria. Princess Augusta of Hesse-Kassel (1797–1889) was the wife of Prince Adolphus, Duke of Cambridge, the tenth-born child, and seventh son of George III of the United Kingdom and Charlotte of Mecklenburg-Strelitz.
This name’s origin is still quite uncertain today, but its popularity derives from its legendary hero, King Arthur’s name. The theories include: 1) From the Roman Gens (family name) Classical Latin and Vulgar Latin dialects “Artōrius.” 2) From a Brittonic patronym “*Arto-rīg-ios,” which in turn derives from the root “*arto-rīg-, “meaning “bear-king,” found in the Old Irish personal name “Art-ri.” An alternative theory is from the Ancient Greek “Arktoúros (Αρκτοῦρος),” meaning “guardian of the bear,” ultimately from “árktos (Ἄρκτοσ)” (bear) plus “oúros (οὖρος)” (watcher, guardian). Classical Latin Arcturus would also have become “Art(h)ur” when borrowed into Welsh, and its brightness and position in the sky led people to regard it as the “guardian of the bear” and the “leader” of the other stars in Boötes.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
Tyson is both a surname and a masculine given name. This English surname has two possible origins. Firstly, it may be a nickname for someone of a fiery temperament, deriving from the Old French “tison,” meaning firebrand. Secondly, it may be a dialectal variant of Dyson’s name derived from the name of a mother or female ancestor “Dye,” from the medieval female given name “Dennis.” Itself coming from the Latin personal name “Dionysius,” meaning follower of Dionysis, an eastern god introduced to the classical pantheon at a relatively late date, and bearing the name of probably Semitic origin.
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
This name derives from the Ancient Greek “tunkhánō (τυγχάνω) túkhē (τῠ́χη),” meaning “to happen, fortune, good fortune, luck, hitting the mark, success, providence, fate, chance.” Tyche was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny. She is the daughter of Aphrodite and Zeus or Hermes. Tyche appears on many coins of the Hellenistic period in the three centuries before the Christian era, especially from the Aegean cities. 2) Tychon is the name of two minor deities in Greek mythology. One was a daemon of fertility, especially male fertility, associated with Phales, Priapus, and his mother, Aphrodite. He and his companions Orthanês and Konisalos were associated with Dionysos or the Hermai (phallic statues of Hermes). Tycho was bishop of Amathous in the fifth century and is revered by the Catholic Church and the Orthodox Church as a saint.
This name derives from the Ancient Greek “tunkhánō (τυγχάνω) túkhē (τῠ́χη),” meaning “to happen, fortune, good fortune, luck, hitting the mark, success, providence, fate, chance.” Tyche was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny. She is the daughter of Aphrodite and Zeus or Hermes. Tyche appears on many coins of the Hellenistic period in the three centuries before the Christian era, especially from the Aegean cities. 2) Tychon is the name of two minor deities in Greek mythology. One was a daemon of fertility, especially male fertility, associated with Phales, Priapus, and his mother, Aphrodite. He and his companions Orthanês and Konisalos were associated with Dionysos or the Hermai (phallic statues of Hermes). Tycho was bishop of Amathous in the fifth century and is revered by the Catholic Church and the Orthodox Church as a saint.
This name derives from the Ancient Greek “tunkhánō (τυγχάνω) túkhē (τῠ́χη),” meaning “to happen, fortune, good fortune, luck, hitting the mark, success, providence, fate, chance.” Tyche was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny. She is the daughter of Aphrodite and Zeus or Hermes. Tyche appears on many coins of the Hellenistic period in the three centuries before the Christian era, especially from the Aegean cities. 2) Tychon is the name of two minor deities in Greek mythology. One was a daemon of fertility, especially male fertility, associated with Phales, Priapus, and his mother, Aphrodite. He and his companions Orthanês and Konisalos were associated with Dionysos or the Hermai (phallic statues of Hermes). Tycho was bishop of Amathous in the fifth century and is revered by the Catholic Church and the Orthodox Church as a saint.
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
Aidan or Aiden is the primary anglicization of the Irish given name Aodhán and the Scottish Gaelic given name Aodhàn. The name derives from “áed,” an Irish word of Indo-European origin, equivalent to “fire” in English. Aodh and its many variants are used today in the Irish and Scottish Gaelic languages as a given name for both sexes (though feminine forms are less varied and less common). In even more variants as a family name. Aodh was the name of a Celtic god, twin of Fionnuala and son of Lir. The four Children of Lir are legendary in Celtic mythology and were commemorated on Celtic wedding rings. Lir’s second wife, Aoife, turned Aodh into a swan. Aodh was also the name of a Celtic sun god. The Celtic sun god Aodh is an aspect of the Celtic god The Dagda.
This name derives from the Ancient Greek “Aithḗr (Αἰθήρ),” meaning “god of the upper air and light.” In Greek mythology, Aether also known as Acmon is one of the primordial deities, the first-born elementals. His name means “light” in ancient Greek. Aether is the personification and elemental god of “the bright, glowing upper air of heaven.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
Tabor in Spanish comes from (tamburo “drum”), which in turn derives from the Latin “tympanum,” which is now called (timpano “kettledrum”), a type of drum. However, the name has religious origins and derives from the “Mount Tabor” located in Lower Galilee, Israel, at the eastern end of the Jezreel Valley, 11 miles (18 km) west of the Sea of Galilee. It was the site of the Mount Tabor battle between Barak under the leadership of the Israelite judge Deborah, and the army of Jabin commanded by Sisera, in the mid-14th century BCE. It is believed by many Christians to be the site of the Transfiguration of Jesus.
This name derives from the Latin “tăcĭtus,” meaning “taciturn, silent, quiet, secret, hidden, occult.” In Roman mythology, Tacita “the silent goddess” was a goddess of the dead. In later times, she was equated with the earth goddess Larunda. Tacitus (~56–117 AD) was a senator and a historian of the Roman Empire.
This name derives from the Latin name “Cōstantīnus,” taken in turn from the original “con- stō > cōnstō > cōnstāns,” meaning “standstill, steady, solid, firm, steady, resolute, tenacious, determined.” Constantine the Great (Flavius Valerius Aurelius Constantinus Augustus) was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, Constantine and co-Emperor Licinius issued the Edict of Milan in 313, which proclaimed tolerance of all religions throughout the empire. Constantine was a minor king in 6th-century sub-Roman Britain, who was remembered in later British tradition as a legendary King of Britain.
This name derives from the Ancient Greek “Anastasíā (Ἀναστασίᾱ),” from “anástasis (ᾰ̓νᾰ́στᾰσῐς),” meaning “resurrection, rebirth,” which in turn is composed of three elements: “ana- (ᾰ̓νᾰ-)” (up) plus “hístēmi (ῐ̔́στημῐ)” (I stand) plus “-sis (-σῐς)” (suffix to form abstract nouns or nouns of action). In turn, the name means “resurrected.” The name Anastasia and its more common male counterpart, Anastasius, were often given to Greek children born around December 22 or around Easter during the early days of Christianity. It is the name of several early saints, e.g., Saint Anastasia, a Christian saint and martyr who died at Sirmium. In the Orthodox Church, she is remembered as the great Martyr Anastasia, the deliverer from potions (Greek: Hagia Anastasia Pharmacolytria). Anastasius I (Latin: Flavius Anastasius Augustus) was Byzantine Emperor from 491 to 518. Anastasios II (Greek: Ἀρτέμιος Ἀναστάσιος Β΄), († 719), was the Byzantine Emperor from 713 to 715. Anastatica is a monotypic genus with the type species Anastatica hierochuntica. It is also called the “resurrection plant.”
This name derives from the Latin “tăcĭtus,” meaning “taciturn, silent, quiet, secret, hidden, occult.” In Roman mythology, Tacita “the silent goddess” was a goddess of the dead. In later times, she was equated with the earth goddess Larunda. Tacitus (~56–117 AD) was a senator and a historian of the Roman Empire.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
Taddy is a diminutive of Edward and Theodore. It is of Old English (Anglo-Saxon) and Greek origin and comes from the following roots: (EADWARD) and (THEODŌROS).
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Arabic “Ṭāhir,” meaning “virtuous, pure, chaste, clean ritually.” The name refers to purity and cleanliness following religious rituals. Táhirih, also called Qurratu l-`Ayn, are both titles of Fatimah Baraghani (~1817–1852), an influential poet and theologian of the Bábí Faith in Iran.
This name derives from the Arabic “Ṭāhir,” meaning “virtuous, pure, chaste, clean ritually.” The name refers to purity and cleanliness following religious rituals. Táhirih, also called Qurratu l-`Ayn, are both titles of Fatimah Baraghani (~1817–1852), an influential poet and theologian of the Bábí Faith in Iran.
This name derives from the Arabic “Ṭāhir,” meaning “virtuous, pure, chaste, clean ritually.” The name refers to purity and cleanliness following religious rituals. Táhirih, also called Qurratu l-`Ayn, are both titles of Fatimah Baraghani (~1817–1852), an influential poet and theologian of the Bábí Faith in Iran.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Old Danish “taka, taki,” from the Proto-Germanic “*tēkaną,” meaning “to touch, reach, to grasp, seize, to take, bring, to demand,” akin to English “take,” meaning “to take (to grab with the hands), to catch (to capture).”
large, great > radiance, shine
This name derives from the Old Danish “taka, taki,” from the Proto-Germanic “*tēkaną,” meaning “to touch, reach, to grasp, seize, to take, bring, to demand,” akin to English “take,” meaning “to take (to grab with the hands), to catch (to capture).”
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Old High German “Thankarat,” composed of two elements: “*thanka- / *thankjan” (to think, thinking, remembrance) plus “*rēdaz” (help, advise, counsel, decision). In turn, the name means “thought and counsel, one who meditates before acting, brilliant adviser.” Tancred Tancredi (1185–1241), was an Italian ecclesiastic, a missionary, one of the first generation of Dominican friars, and a personal friend of Dominic of Osma.
Nice, admirable
This name derives from the Greek “talôs (τάλως),” meaning “talon, claw.” Talos was a giant man of bronze who protected Europa in Crete from pirates and invaders by circling the island’s shores three times daily while guarding it. In the Cretan dialect, Talos was the equivalent of the Greek Helios, the Sun: the lexicon of Hesychius of Alexandria notes simply “Talos is the Sun.” In Crete, Zeus was worshipped as Zeus Tallaios, “Solar Zeus,” absorbing the earlier god as an epithet in the familiar sequence.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
Kind of tree
This name derives from the Greek “talôs (τάλως),” meaning “talon, claw.” Talos was a giant man of bronze who protected Europa in Crete from pirates and invaders by circling the island’s shores three times daily while guarding it. In the Cretan dialect, Talos was the equivalent of the Greek Helios, the Sun: the lexicon of Hesychius of Alexandria notes simply “Talos is the Sun.” In Crete, Zeus was worshipped as Zeus Tallaios, “Solar Zeus,” absorbing the earlier god as an epithet in the familiar sequence.
This name derives from the Greek “talôs (τάλως),” meaning “talon, claw.” Talos was a giant man of bronze who protected Europa in Crete from pirates and invaders by circling the island’s shores three times daily while guarding it. In the Cretan dialect, Talos was the equivalent of the Greek Helios, the Sun: the lexicon of Hesychius of Alexandria notes simply “Talos is the Sun.” In Crete, Zeus was worshipped as Zeus Tallaios, “Solar Zeus,” absorbing the earlier god as an epithet in the familiar sequence.
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Greek “talôs (τάλως),” meaning “talon, claw.” Talos was a giant man of bronze who protected Europa in Crete from pirates and invaders by circling the island’s shores three times daily while guarding it. In the Cretan dialect, Talos was the equivalent of the Greek Helios, the Sun: the lexicon of Hesychius of Alexandria notes simply “Talos is the Sun.” In Crete, Zeus was worshipped as Zeus Tallaios, “Solar Zeus,” absorbing the earlier god as an epithet in the familiar sequence.
This name derives from the Ancient Persian “Ṭahmāsp,” composed of two elements: “takhma” (strong, brave, courageous) plus “asp,” from the Old Persian “aspa” (horse). In turn, the name means “the brave and fearless knight.” Tahmasp I (1514–1576) was an influential Shah of Iran who enjoyed the longest reign of any member of the Safavid dynasty. He was the son and successor of Ismail I. 2) Tahmasp II († 1740) was one of the last Safavid rulers of Persia (Iran).
Tamer is a male first name of Arabic and Turkish origin, meaning “a whole man,” who occurs in Turkish in the sense of “a respected person, someone with good character traits, or a very nice person.” Tamer also appears as a family name.
This name derives from the Hebrew “Tamir,” meaning “tall, wealthy one.” The name refers to a person with an abundant supply of dates, a staple food in ancient Arabia.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
Tapio is an East Finnish forest spirit or god who figured prominently in the Kalevala. Hunters prayed to him before a hunt. His wife is the goddess of the forest, Mielikki. Tapio is a male given name common in Finland. The name day is on the 18th of June. As of January 2013, there were almost 140,000 people with this name in Finland. Finnish Population Register Centre as one of the top 10 most popular male given names ever.
Tappi is a diminutive of Tapio and Tapani. It is of Finnish and Greek origin and comes from the following roots: “Tapio” and “Stéfanos / Stéphanos (Στέφανος).” Tapio is an East Finnish forest spirit or God, who figured prominently in the Kalevala. Hunters prayed to him before a hunt. His wife is the goddess of the forest, Mielikki. Tapio is a male given name common in Finland. The name-day is on the June 18. As of January 2013, there were almost 140,000 people with this name in Finland. Finnish Population Register Centre as one of the top 10 most popular male given names ever.
Tapsa is a diminutive of Tapio and Tapani. It is of Finnish and Greek origin and comes from the following roots: “Tapio” and “Stéfanos / Stéphanos (Στέφανος).” Tapio is an East Finnish forest spirit or God, who figured prominently in the Kalevala. Hunters prayed to him before a hunt. His wife is the goddess of the forest, Mielikki. Tapio is a male given name common in Finland. The name-day is on the June 18. As of January 2013, there were almost 140,000 people with this name in Finland. Finnish Population Register Centre as one of the top 10 most popular male given names ever.
Tapio is an East Finnish forest spirit or god who figured prominently in the Kalevala. Hunters prayed to him before a hunt. His wife is the goddess of the forest, Mielikki. Tapio is a male given name common in Finland. The name day is on the 18th of June. As of January 2013, there were almost 140,000 people with this name in Finland. Finnish Population Register Centre is one of the top 10 most popular male given names ever.
Tapio is an East Finnish forest spirit or god who figured prominently in the Kalevala. Hunters prayed to him before a hunt. His wife is the goddess of the forest, Mielikki. Tapio is a male given name common in Finland. The name day is on the 18th of June. As of January 2013, there were almost 140,000 people with this name in Finland. Finnish Population Register Centre is one of the top 10 most popular male given names ever.
Tapsu is a diminutive of Tapio and Tapani. It is of Finnish and Greek origin and comes from the following roots: “Tapio” and “Stéfanos / Stéphanos (Στέφανος).” Tapio is an East Finnish forest spirit or God, who figured prominently in the Kalevala. Hunters prayed to him before a hunt. His wife is the goddess of the forest, Mielikki. Tapio is a male given name common in Finland. The name-day is on the June 18. As of January 2013, there were almost 140,000 people with this name in Finland. Finnish Population Register Centre as one of the top 10 most popular male given names ever.
This name derives from the Proto-Celtic form of the name “*Toranos”, meaning “thunder”. In the present day, the Welsh “taranu” and “taran” means “to thunder, thunder” (Breton: taraniñ / taran). In Celtic mythology, Taranis was the god of thunder worshipped principally in Gaul, Gallaecia, Britain, and Ireland, and the Rhineland and Danube regions, amongst others. Taranis, along with Esus and Toutatis as part of a sacred triad, was mentioned by the Roman poet Lucan in his epic poem Pharsalia as a Celtic deity to whom human sacrificial offerings were made. According to the Pictish king-lists, Taran, son of Ainftech, was a King of the Picts (692–96). In some instances, the surname may be a variant of the French name “Taurin,” which derived from the Latin “taurus,” bull, and would have been a nickname given to a large, aggressive man. The creation of surnames from nicknames was common in the Middle Ages, and many modern-day surnames are from medieval nicknames referring to personal characteristics.
This name derives from the Ancient Greek “Tárās (Τᾰ́ρᾱς) Tarásios (Ταράσιος), probably from Illyrian “*darandos,” meaning “oak.” Taras was, according to Greek mythology, the son of Poseidon and the nymph Satyrion. Taras is the eponymous founder of the Greek colony of Taras (Tarentum, modern Taranto), in Magna Graecia. Note that a harbor close by Taranto is still called Torre Saturo (derived from Satyrion). In Torre Saturo, almost 15 km south of Taranto, Spartan colonists settled their first colony in the Taranto zone. Saint Tarásios was the Ecumenical Patriarch of Constantinople from 25 December 784 until his death on 25 February 806. Tarásios was born and raised in the city of Constantinople. A son of a high-ranking judge, Tarásios, was related to prominent families, including that of the later Patriarch Photios the Great.
This name derives from the Arabic “ʈáraqa > Ṭāriq”, meaning “to strike, striker, who knocks at the door, one that passes by”. It’s used specifically for the one who travels at night time; a night visitor. It refers to someone who comes in the middle of the night and knocks on the door. The essential linguistic idea behind it is that which comes at night and calls attention. However, in Arabic literature, the use of the word appears in the Qur’an, where Tāriq referred to a brilliant star at night, which leads the way: “Nightcomer or star of piercing brightness” (At-Tariq, verse 3).
This name derives from the Arabic “ʈáraqa > Ṭāriq”, meaning “to strike, striker, who knocks at the door, one that passes by”. It’s used specifically for the one who travels at night time; a night visitor. It refers to someone who comes in the middle of the night and knocks on the door. The essential linguistic idea behind it is that which comes at night and calls attention. However, in Arabic literature, the use of the word appears in the Qur’an, where Tāriq referred to a brilliant star at night, which leads the way: “Nightcomer or star of piercing brightness” (At-Tariq, verse 3).
This name derives from the Arabic “ʈáraqa > Ṭāriq”, meaning “to strike, striker, who knocks at the door, one that passes by”. It’s used specifically for the one who travels at night time; a night visitor. It refers to someone who comes in the middle of the night and knocks on the door. The essential linguistic idea behind it is that which comes at night and calls attention. However, in Arabic literature, the use of the word appears in the Qur’an, where Tāriq referred to a brilliant star at night, which leads the way: “Nightcomer or star of piercing brightness” (At-Tariq, verse 3).
Rare, uncommon, Interesting, funny
This name derives from the Arabic “ʈáraqa > Ṭāriq”, meaning “to strike, striker, who knocks at the door, one that passes by”. It’s used specifically for the one who travels at night time; a night visitor. It refers to someone who comes in the middle of the night and knocks on the door. The essential linguistic idea behind it is that which comes at night and calls attention. However, in Arabic literature, the use of the word appears in the Qur’an, where Tāriq referred to a brilliant star at night, which leads the way: “Nightcomer or star of piercing brightness” (At-Tariq, verse 3).
This name derives from the Arabic “ʈáraqa > Ṭāriq”, meaning “to strike, striker, who knocks at the door, one that passes by”. It’s used specifically for the one who travels at night time; a night visitor. It refers to someone who comes in the middle of the night and knocks on the door. The essential linguistic idea behind it is that which comes at night and calls attention. However, in Arabic literature, the use of the word appears in the Qur’an, where Tāriq referred to a brilliant star at night, which leads the way: “Nightcomer or star of piercing brightness” (At-Tariq, verse 3).
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
thick, big > son
This name derives from the Old Norse “Þórvaldr,” composed of two elements: “þónr” (thunder) plus “valdr” (ruler, mighty one, powerful one). The name means “Thor’s ruler.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
Tarsus derives from the Ancient Greek “tarsós (ταρσός),” which in turn derives from the Hittite hammer god “Tarku.” Tarsus is a historic city in south-central Turkey, 20 km inland from the Mediterranean Sea. It is part of the Adana-Mersin Metropolitan Area, the fourth-largest metropolitan area in Turkey. Tarsilia was a Roman religious aunt of Pope Gregory, the Great, who remembers her deep faith; she is considered holy by the Catholic Church. Tarsilia, who lived in the sixth century, was one of Pope Gregory the Great’s three aunts. With her sister Emiliana (or Amelia), she dedicated herself to God and lived in piety and mortification.
This name derives from the Arabic “ʈáraqa > Ṭāriq”, meaning “to strike, striker, who knocks at the door, one that passes by”. It’s used specifically for the one who travels at night time; a night visitor. It refers to someone who comes in the middle of the night and knocks on the door. The essential linguistic idea behind it is that which comes at night and calls attention. However, in Arabic literature, the use of the word appears in the Qur’an, where Tāriq referred to a brilliant star at night, which leads the way: “Nightcomer or star of piercing brightness” (At-Tariq, verse 3).
This name derives from the Latin surname “vītālis,” based on the adjective “vīvus,” literally meaning “vital, alive.” The nickname “Vitalis” in the Roman age served to distinguish between two members of the same family, one of whom was still alive and one already dead. 1) Pope Vitalian (Latin: Vitalianus; died 27 January 672) reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, son of Anastasius. 2) Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th-century around Giotto and Dante’s time. He is best known for being a wicked usurer, according to Dante, in the Divine Comedy. Vitina (Ljubuški) is a village in Bosnia and Herzegovina. According to the 1991 census, the town is located in the municipality of Ljubuški.
This name derives from the Ancient Greek “Anastasíā (Ἀναστασίᾱ),” from “anástasis (ᾰ̓νᾰ́στᾰσῐς),” meaning “resurrection, rebirth,” which in turn is composed of three elements: “ana- (ᾰ̓νᾰ-)” (up) plus “hístēmi (ῐ̔́στημῐ)” (I stand) plus “-sis (-σῐς)” (suffix to form abstract nouns or nouns of action). In turn, the name means “resurrected.” The name Anastasia and its more common male counterpart, Anastasius, were often given to Greek children born around December 22 or around Easter during the early days of Christianity. It is the name of several early saints, e.g., Saint Anastasia, a Christian saint and martyr who died at Sirmium. In the Orthodox Church, she is remembered as the great Martyr Anastasia, the deliverer from potions (Greek: Hagia Anastasia Pharmacolytria). Anastasius I (Latin: Flavius Anastasius Augustus) was Byzantine Emperor from 491 to 518. Anastasios II (Greek: Ἀρτέμιος Ἀναστάσιος Β΄), († 719), was the Byzantine Emperor from 713 to 715. Anastatica is a monotypic genus with the type species Anastatica hierochuntica. It is also called the “resurrection plant.”
The origin of this name is still today quite uncertain. The theories include: 1) from the Latin “taxīs > taxus” meaning “A yew (tree.” 2) from the Ancient Greek “tássō (τᾰ́σσω) táxis (τᾰ́ξῐς),” meaning “to arrange, put in order.” 3) from the Proto-Germanic “*þahsuz,” meaning “badger.” Tassilo I (560–610) was King of Bavaria from 591 to his death. According to Paul the Deacon, he was appointed as Bavarian rex by Childebert II, the Frankish king of Austrasia, in 591, ending the war with the Franks. 2) Tassilo II († ~719) was a ruler in southern Germany. He was the son, probably third of Theodo of Bavaria and Folchaid. Sometime before 715, Theodo divided his duchy and associated with its rule the eldest two of his four sons.
Tassu is a diminutive of Tapio and Tapani. It is of Finnish and Greek origin and comes from the following roots: “Tapio” and “Stéfanos / Stéphanos (Στέφανος).” Tapio is an East Finnish forest spirit or God, who figured prominently in the Kalevala. Hunters prayed to him before a hunt. His wife is the goddess of the forest, Mielikki. Tapio is a male given name common in Finland. The name-day is on the June 18. As of January 2013, there were almost 140,000 people with this name in Finland. Finnish Population Register Centre as one of the top 10 most popular male given names ever.
This name derives from the Ancient Greek “Anastásios (Ᾰ̓νᾰστᾰìσῐος),” from “anástasis (ᾰ̓νᾰìστᾰσῐς),” meaning “resurrection, rebirth,” which in turn is composed of three elements: “ana- (ᾰ̓νᾰ-)” (up) plus “hístēmi (ῐ̔ìστημῐ)” (I stand) plus “-sis (-σῐς)” (suffix to form abstract nouns or nouns of action). In turn, the name means “resurrected.” The name Anastasius and its more common female counterpart, Anastasia, were often given to Greek children born around December 22 or around Easter during the early days of Christianity. It is the name of several early saints, e.g., Saint Anastasia, a Christian saint and martyr who died at Sirmium. In the Orthodox Church, she is remembered as the great Martyr Anastasia, the deliverer from potions (Greek: Hagia Anastasia Pharmacolytria). Anastasius I (Latin: Flavius Anastasius Augustus) was Byzantine Emperor from 491 to 518. Anastasios II (Greek: Ἀρτέμιος Ἀναστάσιος Β΄), († 719), was the Byzantine Emperor from 713 to 715. Anastatica is a monotypic genus with the type species Anastatica hierochuntica. It is also called the “resurrection plant.”
This name comes from the Latin superlative “Augustus” (sacred, holy, august, majestic, sublime, venerable, solemn) from “augĕo > augēre” (increase, develop, enlarge, strengthen, enhance). Augustus (Latin: Imperator Caesar Divi F. Augustus) was the founder of the Roman Empire and its first Emperor, ruling from 27 BC until he died in 14 AD). St. Augoustinos was bishop of Hippo Regius (present-day Annaba, Algeria). He was a Latin philosopher and theologian from the Africa Province of the Roman Empire and is generally considered as one of the greatest Christian thinkers of all time. Auguste Ferdinande of Austria, Princess of Bavaria (1825–1864), was the daughter of Leopold II, Grand Duke of Tuscany, and his first wife, Maria Anna of Saxony, and the wife of Luitpold, Prince Regent of Bavaria. Princess Augusta of Hesse-Kassel (1797–1889) was the wife of Prince Adolphus, Duke of Cambridge, the tenth-born child, and seventh son of George III of the United Kingdom and Charlotte of Mecklenburg-Strelitz.
This name derives from the Arabic “tayyib,” meaning “good, charming, pleasant, agreeable, enjoyable, tasty, palatable.”
This name derives from the Italic (Sabine) and Latin “Tătĭus > Tatianus,” a patronymic derived from the noble imperial Latin “Titius,” meaning “honorable.” 1) Titus Tatius was the name of a king of the Sabines, an Italic tribe living near Rome, presumably from the 8th- to the 1st-century BC. Since the Romans met with the Sabines, Tatio remained in use in Ancient Rome and during the first centuries of Christianity, as well as his diminutive Tatianus and the female form Tatiana. The name then disappeared in Western Europe but remained in the Hellenic world, and later in the Orthodox world, including Russia. It honors Orthodox Saint Tatiana, who was tortured and martyred in the persecutions of Emperor Alexander Severus ~230 in Rome. 2) Saint Tatiana is also considered a patron saint of students. Hence, Tatiana Day is now an official school holiday for students in Russia.
This name derives from the Ancient Greek “Athanásios (Αθανάσιος) āthanasíā (ᾱ̓θᾰνᾰσῐ́ᾱ),” composed of two elements: “a- (α-)” (absence of, privative prefix) plus “thánatos (θάνατος) thnḗiskō (θνῄσκω)” (to die, death, corpse). In turn, the name means “immortal, resurrection.” The name Thanassis or Athanasios, in its full form, is known since the antiquity, although it was not that much in use by ancient Greeks. For the Greek Orthodox Church, the name is associated with Athanasios of Alexandreia, also known as Saint Athanasius or Athanasios the Great. He was episcope and Patriarch of Alexandria in Egypt, and he is considered one of the four Fathers of the Eastern Orthodox Church. Athanasios was mostly known due to his strong opposition against Arians during the Byzantine Era.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Ancient Greek “Theókleia (Θεόκλεια) Thékla (Θέκλα),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of God.” Thecla was a saint of the early Christian Church and a reported follower of Paul the Apostle. The only known record of her comes from the apocryphal Acts of Paul and Thecla, probably composed in the 2nd-century.
Teddy is a diminutive of Edward, Theodore, and Theodorus. It is of Old English (Anglo-Saxon) and Greek origin and comes from the following roots: (EADWARD) and (THEODŌROS).
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek name “Nīkódēmos (Νῑκόδημος),” composed of two elements: “nīkē (νίκη)” (victory, success) plus “dêmos (δῆμος)” (people, common people, district, country, land). In turn, the name means “victory of the people.” Saint Nicodemus was a Pharisee and a member of the Sanhedrin, who, according to the Gospel of John, showed favor to Jesus. Nicodemus is venerated as a saint in the various Eastern churches and the Roman Catholic Church. The Eastern Orthodox and Byzantine Catholic churches commemorate Nicodemus on the Sunday of the Myrrhbearers, celebrated on the Third Sunday of Pascha.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
Djehuti, Djehuty, or Thuty was a pharaoh of Ancient Egypt dating to the second intermediate period. Djehuti’s prenomen, Sekhemre Sementawy, means “the power of re who establishes the two lands.” It is thought that Sobekhotep VIII succeeded him. Djehuti may have been a part of the Theban 16th dynasty based in Upper Egypt. He reigned for three years after around 1650 BC, according to Kim Ryholt.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Old Norse “Stæinn,” from “steinn”; Old High German “stėin”; Old English “stān”; Proto-Germanic “*stainaz,” meaning “rock, cliff, a small piece of stone, a pebble, a gemstone, a jewel, especially a diamond.” It derives from a literal translation of the name Peter into the North Germanic languages.
This name derives from the pre-7th-century Old Norse word “teitr,” meaning “glad, cheerful, merry”, and appears in the Icelandic saga called “Landnamabok.”
This name derives from the Old Norse “ÞórlæifR,” composed of two elements: “Þórr” (thunder, Thor) plus “-leifr” (heir, descendant, son). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
Telly is a diminutive of Theodore and Aristotèlis. It is of Greek origin and comes from the following roots: (THEODŌROS) and (ARISTOTÉLĒS).
This name derives from the Ancient Greek “éramai (Έραμαι) Érasmios (Έρασμιος),” meaning “beloved, pleasant.” Erasmus of Rotterdam, was a Dutch Renaissance humanist, a Catholic priest, social critic, teacher, and theologian. The feast day is usually celebrated on June 2 in honor of St. Erasmus, bishop and martyr in Formia, the patron saint of Formia. He is considered the leader of the movement of Christian Humanism.
This name derives from the Mongolian “Temür / Tömör,” meaning “iron.” In turn, this name derives from the Persian (Fārsi) “Timūr-i > Timūr,” the same meaning “iron.” Timur, Tarmashirin Khan, was a Turkic ruler who conquered West, South, and Central Asia and founded the Timurid dynasty. He was the grandfather of Ulugh Beg, who ruled Central Asia from 1411 to 1449, and the great-great-great-grandfather of Babur Beg, founder of the Mughal Empire, which ruled South Asia for centuries.
This name derives from the Ancient Greek “títhēmi (τίθημι) Thémis (Θέμις),” meaning “divine law.” Thémis is an Ancient Greek Titaness. She is described as “of good counsel” and is the embodiment of divine order, law, and custom. The personification of abstract concepts is characteristic of the Hellenes. The ability of the goddess Themis to foresee the future enabled her to become one of the Oracles of Delphi, which in turn led to her establishment as the goddess of divine justice. In Greek mythology, Hesiod mentions Themis among the six sons and six daughters of Gaia and Uranus (Earth and Sky). Among these Titans of primordial myth, few were venerated at specific sanctuaries in classical times.
This name derives from the Mongolian “Temür / Tömör,” meaning “iron.” In turn, this name derives from the Persian (Fārsi) “Timūr-i > Timūr,” the same meaning “iron.” Timur, Tarmashirin Khan, was a Turkic ruler who conquered West, South, and Central Asia and founded the Timurid dynasty. He was the grandfather of Ulugh Beg, who ruled Central Asia from 1411 to 1449, and the great-great-great-grandfather of Babur Beg, founder of the Mughal Empire, which ruled South Asia for centuries.
This name derives from the Old Norse “Stæinn,” from “steinn”; Old High German “stėin”; Old English “stān”; Proto-Germanic “*stainaz,” meaning “rock, cliff, a small piece of stone, a pebble, a gemstone, a jewel, especially a diamond.” It derives from a literal translation of the name Peter into the North Germanic languages.
This name derives from the Old Norse “Stæinn,” from “steinn”; Old High German “stėin”; Old English “stān”; Proto-Germanic “*stainaz,” meaning “rock, cliff, a small piece of stone, a pebble, a gemstone, a jewel, especially a diamond.” It derives from a literal translation of the name Peter into the North Germanic languages.
This name derives from the Old Norse “Stæinn,” from “steinn”; Old High German “stėin”; Old English “stān”; Proto-Germanic “*stainaz,” meaning “rock, cliff, a small piece of stone, a pebble, a gemstone, a jewel, especially a diamond.” It derives from a literal translation of the name Peter into the North Germanic languages.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Ancient Greek “theós (θεός)” (Phyrigian: deōs ”δεως”), meaning “divine, a deity, a god, God,” sometimes feminine, (i theós “ἡ θεός”), a goddess. 1) Theon of Smyrna was a Greek philosopher and mathematician, whose works were strongly influenced by the Pythagorean school of thought. 2) In Greek mythology, Theona was the daughter of Dymas, a sister of Hecuba and wife of Amycus. With him, she mothered Mimas. 3) Pope Theonas of Alexandria, 16th Pope of Alexandria & Patriarch of the See of St. Mark.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
A sky god and one of the creator deities who participated in all three attempts at creating humanity. (the name is of Maya mythology, part of Mesoamerican mythology and is taken from the Books of Chilam Balam, Books handwritten, chiefly 17th and 18th-centuries Maya Miscellanies, named after the small Yucatec towns where they were originally kept, and preserving important traditional knowledge Which in indigenous Mayan and early Spanish traditions have coalesced).
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
Teppo is a diminutive of Teo and Teobald and is also a variation of Stefan. It is of Greek and Germanic origin and comes from the following roots: (STÉPHANOS) (THEODŌROS) and (DIETBALD).
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Latin “Tĕrentĭus” (Guardian) linked to the Gens “Terentia,” an ancient Roman family. Terentius Maximus was a Roman, also known as the Pseudo-Nero, who rebelled during Titus’s reign, but was suppressed. He resembled Nero in appearance and action, as he was known to sing with the lyre’s accompaniment. Publius Terentius Afer, better known in English as Terence, was a playwright of the Roman Republic, of North African descent. His comedies were first performed around 170–160 BC. Terence Lucan, a Roman senator, brought Terence to Rome as a slave, instructed him, and later, impressed by his abilities, freed him.
This name comes from both Roman praenomen and a cognomen “tertĭus,” meaning “third, third son of the family or the third or youngest of three members of the same family,” which in turn derives from the “trēs,” meaning “three.” The feast day is traditionally celebrated on December 6.
This name derives from the Ancient Greek “thesmos (θεσμός) Theseus (Θησεύς),” meaning “one who is available.” Theseus was the mythical founder-king of Athens, son of Aethra, and fathered by Aegeus and Poseidon, both of whom Aethra had slept within one night. For the Greek Orthodox Church, the name is associated with one of the 40 martyrs who were tortured to death due to their faith in the Christian religion.
This name derives from the Ancient Greek “thesmos (θεσμός) Theseus (Θησεύς),” meaning “one who is available.” Theseus was the mythical founder-king of Athens, son of Aethra, and fathered by Aegeus and Poseidon, both of whom Aethra had slept within one night. For the Greek Orthodox Church, the name is associated with one of the 40 martyrs who were tortured to death due to their faith in the Christian religion.
This name is of Ancient Greek origin, composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “eîpon (εἶπον)” (said, spoke). In turn, the name means “the one who listened to what the divine said.” 1) Thespis, according to genuine Ancient Greek sources and especially Aristotle, was the first person ever to appear on stage as an actor playing a character in a play (instead of speaking as him or herself). 2) Thespius was a legendary founder and king of Thespiae, Boeotia. His life account is considered part of Greek mythology.
This name derives from the Ancient Greek “Théstios (Θέστιος),” of unknown meaning. In Greek mythology, Thestius was the son of either Ares and Demonice, or Agenor (son of Pleuron son of Aetolus) and Epicasta.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
Teuvo is mainly a pet form of Teodoro, Theodore, Theofilus, Theobald and other names beginning with (theo-, teo-). It is mostly of Greek and Germanic origin and comes from these main roots: (THEODŌROS) (THEOPHILOS) and (DIETBALD).
This name derives from the Hebrew “Ṭôbı̂yâh / Ṭôbı̂yâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.” Tobías (Τοβίας) is an Ancient Greek version of the Hebrew biblical name. In the bible, there are several people called Tobias, especially in the “Book of Tobit.” The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546).
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Ancient Greek “thesmos (θεσμός) Theseus (Θησεύς),” meaning “one who is available.” Theseus was the mythical founder-king of Athens, son of Aethra, and fathered by Aegeus and Poseidon, both of whom Aethra had slept within one night. For the Greek Orthodox Church, the name is associated with one of the 40 martyrs who were tortured to death due to their faith in the Christian religion.
This name derives from the Ancient Greek “thesmos (θεσμός) Theseus (Θησεύς),” meaning “one who is available.” Theseus was the mythical founder-king of Athens, son of Aethra, and fathered by Aegeus and Poseidon, both of whom Aethra had slept within one night. For the Greek Orthodox Church, the name is associated with one of the 40 martyrs who were tortured to death due to their faith in the Christian religion.
This name derives from the Old Danish “taka, taki,” from the Proto-Germanic “*tēkaną,” meaning “to touch, reach, to grasp, seize, to take, bring, to demand,” akin to English “take,” meaning “to take (to grab with the hands), to catch (to capture).”
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name is a diminutive of Dietrich, Diethard, and Dietbald. It is of Germanic origin and comes from the following roots: (THEODORICH) (DIETHARD) and (DIETBALD).
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
Thino is a short form of Christian, Martin, Valentin, Clemens, Klemens, Klement, and Albert. It is of Greek, Latin, and Germanic origin and comes from the following roots (KHRISTIANÓS) (MARTINUS) (CLĒMENS) (VALENTINUS) and (ADELBERT).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Aramaic “Bar-Thalmay” (Ancient Greek: Bartholomaîos ‘Βαρθολομαῖος’), meaning “son of Talmai, son of furrows.” The name is composed of two elements: “bar” (son) plus “telem” (furrows, wrinkled, full of wrinkles). Bartholomew was one of the Twelve Apostles of Jesus, and is usually identified with Nathanael (alternatively spelled Nathaniel, who is mentioned in John 1. He was introduced to Christ through Philip, another of the twelve apostles, where the name Nathanael first appears. Bartholomew is also an English or Scottish surname with the same onomastic meaning as the above as a given name. Bartholomew is a Hebrew version of Ptolemy. Thus Bartholomew is either “son of furrows” or “son of Ptolemy.”
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórir.” 1) The variant form of “Thor (Þórr),” the name of a Norse god, the personification of thunder. 2). A variant form of the Proto-Norse “*Þunra-wíhaR,” composed of two elements: “þónr” (thunder) plus “*wīhaR / *wīha” (fighter/holy). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórir.” 1) The variant form of “Thor (Þórr),” the name of a Norse god, the personification of thunder. 2). A variant form of the Proto-Norse “*Þunra-wíhaR,” composed of two elements: “þónr” (thunder) plus “*wīhaR / *wīha” (fighter/holy). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “þorn / þyrnir,” meaning “thorn, thornbush, briar, spike,” most related to short forms of combinations with the name element “ÞORN.”
Djehuti, Djehuty, or Thuty was a pharaoh of Ancient Egypt dating to the second intermediate period. Djehuti’s prenomen, Sekhemre Sementawy, means “the power of re who establishes the two lands.” It is thought that Sobekhotep VIII succeeded him. Djehuti may have been a part of the Theban 16th dynasty based in Upper Egypt. He reigned for three years after around 1650 BC, according to Kim Ryholt.
Thuja (from Latin for ‘tree of life’) is a genus of coniferous trees in the Cupressaceae (cypress family). There are five species in the genus, two native to North America and three native to eastern Asia. The genus is monophyletic and sister to Thujopsis. The name Thuja was given to this group of trees by the Swedish botanist Carl von Linné in 1753. In Greek mythology, Thyia (Ancient Greek: thuíā ‘θυίᾱ’) was the name of a female figure associated with cults of several major gods. “Thyia” was derived from the Ancient Greek verb “thūìō (θῡìω),” meaning “offer in sacrifice, slay, burn, immolate.” The name was applied to a type of fragrant tree called a Thuja.
This name derives from the Old Norse “Þórir.” 1) The variant form of “Thor (Þórr),” the name of a Norse god, the personification of thunder. 2). A variant form of the Proto-Norse “*Þunra-wíhaR,” composed of two elements: “þónr” (thunder) plus “*wīhaR / *wīha” (fighter/holy). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
Thuja (from Latin for ‘tree of life’) is a genus of coniferous trees in the Cupressaceae (cypress family). There are five species in the genus, two native to North America and three native to eastern Asia. The genus is monophyletic and sister to Thujopsis. The name Thuja was given to this group of trees by the Swedish botanist Carl von Linné in 1753. In Greek mythology, Thyia (Ancient Greek: thuíā ‘θυίᾱ’) was the name of a female figure associated with cults of several major gods. “Thyia” was derived from the Ancient Greek verb “thūìō (θῡìω),” meaning “offer in sacrifice, slay, burn, immolate.” The name was applied to a type of fragrant tree called a Thuja.
This name derives from the Ancient Greek “theós (θεός)” (Phyrigian: deōs ”δεως”), meaning “divine, a deity, a god, God,” sometimes feminine, (i theós “ἡ θεός”), a goddess. 1) Theon of Smyrna was a Greek philosopher and mathematician, whose works were strongly influenced by the Pythagorean school of thought. 2) In Greek mythology, Theona was the daughter of Dymas, a sister of Hecuba and wife of Amycus. With him, she mothered Mimas. 3) Pope Theonas of Alexandria, 16th Pope of Alexandria & Patriarch of the See of St. Mark.
Djehuti, Djehuty, or Thuty was a pharaoh of Ancient Egypt dating to the second intermediate period. Djehuti’s prenomen, Sekhemre Sementawy, means “the power of re who establishes the two lands.” It is thought that Sobekhotep VIII succeeded him. Djehuti may have been a part of the Theban 16th dynasty based in Upper Egypt. He reigned for three years after around 1650 BC, according to Kim Ryholt.
This name is a combination (composed, blended name) of “Santos” and “Yago.” It is of Latin and Hebrew origin and comes from the following roots: (SANCTUS) and (YAʿAKOV). The name Santos derives from the Latin name “Sanctius,” from “sanctus,” meaning “saintly, holy, blessed,” from the Latin “Festum Omnium Sanctorum,” the feast of All Saints, All Saints’ Day. Yago is the old Spanish form of James, the patron saint of Spain. Yago derives from the Late Latin “Iacobus,” from the Greek “Iákōbos (Ἰάκωβος),” meaning “Supplanter, held by the heel, heel-grabber, leg-puller.”
This name derives from the Latin “Tībŭr > Tīburtus > Tīburtīnus,” which means “inhabitant of Tivoli (Tibur).” Tibur, is an ancient Italian town in Lazio, about 30 km east-north-east of Rome, at the falls of the Aniene river where it issues from the Sabine hills. Saints Tiburtius and Susanna, according to Christian legend, were two ancient Rome Catholic martyrs, the feast day of each of whom is 11 August. The saints were not related, but are merely venerated on the same day. Tiburtius, the only son of Chromatius, was also baptized through the persuasion of Sebastian, who was his godfather in baptism, according to this legend.
This name derives from the Latin “Pătrĭcĭus,” meaning “nobleman, patrician, of noble lineage, ancestry,” from “patres” nominative plural of “Pătĕr,” which in turn derives from the Proto-Italic “*patēr,” meaning “father, head of household.” The term “Patrician” originally referred to a group of elite families in Ancient Rome, including both their natural and adopted members. In the late Roman Empire, the class was broadened to include high council officials. After the fall of the Western Empire, it remained a senior honorary title in the Byzantine Empire. 1) Saint Patrick (Pádraig) was a fifth-century Romano-British Christian missionary and bishop in Ireland. Known as the “Apostle of Ireland,” he is the primary patron saint of Ireland and saints Brigit of Kildare and Columba. He is also venerated in the Anglican Communion, the Old Catholic Church, and the Eastern Orthodox Church as equal-to-apostles and Ireland’s Enlightener. 2) Saint Patricia of Naples (Patricia of Constantinople) is an Italian virgin martyr and saint. Tradition states that she was noble and may have been related to the Roman Emperor. Some sources say that she was a descendant of Constantine the Great. Wishing to escape a marriage arranged by Constans II, she became a nun, and she went to Rome.
This name derives from the Ancient Greek “Tityos (Τίτυος)”. Tityos was a giant from Greek mythology. Tityos was a phokian who assaulted the goddess Leto as she was on her way to Delphoi. Her son Apollon came to the rescue and despatched the giant with his arrows and golden sword. Tityos is referenced in Dante Alighieri’s Inferno. He is mentioned to be among the biblical and mythological giants that are frozen onto the rings outside of Hell’s Circle of Treachery. Tityus also is the ancient Latin name of a river in Dalmatia (Croatia) that flows into the Adriatic Sea now called “Krka.” The river has its source near the border of Croatia with Bosnia and Herzegovina, at the foot of the Dinara mountain.
In Greek mythology, Tydeus (Tūdeús ‘Τῡδεύς’) was an Aetolian hero of the generation before the Trojan War. Tydeus was a son of Oeneus and either Periboea, Oeneus’s second wife, or Gorge, Oeneus’s daughter. He was the husband of Deipyle, the mother of Diomedes.
In Greek mythology, Tydeus (Tūdeús ‘Τῡδεύς’) was an Aetolian hero of the generation before the Trojan War. Tydeus was a son of Oeneus and either Periboea, Oeneus’s second wife, or Gorge, Oeneus’s daughter. He was the husband of Deipyle, the mother of Diomedes.
In Greek mythology, Tydeus (Tūdeús ‘Τῡδεύς’) was an Aetolian hero of the generation before the Trojan War. Tydeus was a son of Oeneus and either Periboea, Oeneus’s second wife, or Gorge, Oeneus’s daughter. He was the husband of Deipyle, the mother of Diomedes.
In Greek mythology, Tydeus (Tūdeús ‘Τῡδεύς’) was an Aetolian hero of the generation before the Trojan War. Tydeus was a son of Oeneus and either Periboea, Oeneus’s second wife, or Gorge, Oeneus’s daughter. He was the husband of Deipyle, the mother of Diomedes.
This name comes from a Germanic surname, from the Ancient Germanic “þeotman,” composed of two elements: “*þeudō” (a people, a nation) plus “*mann-” (man, a name of the M-rune). Friedrich Tiedemann was a German anatomist and physiologist. Tiedemann spent most of his life as a professor of anatomy and physiology at Heidelberg, a position he was appointed in 1816, after having filled the chair of anatomy and zoology for ten years Landshut, and died at Munich.
This name comes from a Germanic surname, from the Ancient Germanic “þeotman,” composed of two elements: “*þeudō” (a people, a nation) plus “*mann-” (man, a name of the M-rune). Friedrich Tiedemann was a German anatomist and physiologist. Tiedemann spent most of his life as a professor of anatomy and physiology at Heidelberg, a position he was appointed in 1816, after having filled the chair of anatomy and zoology for ten years Landshut, and died at Munich.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Ancient Greek name “Nīkódēmos (Νῑκόδημος),” composed of two elements: “nīkē (νίκη)” (victory, success) plus “dêmos (δῆμος)” (people, common people, district, country, land). In turn, the name means “victory of the people.” Saint Nicodemus was a Pharisee and a member of the Sanhedrin, who, according to the Gospel of John, showed favor to Jesus. Nicodemus is venerated as a saint in the various Eastern churches and the Roman Catholic Church. The Eastern Orthodox and Byzantine Catholic churches commemorate Nicodemus on the Sunday of the Myrrhbearers, celebrated on the Third Sunday of Pascha.
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
This name derives from the Ancient Greek “tuphōn (Τυφῶν).” Typhon (Tuphōn), also Typhoeus (Tuphōeus), Typhaon (Tuphaōn) or Typhos (Tuphōs) was the last son of Gaia, fathered by Tartarus, and the most deadly monster of Greek mythology. He was known as the “Father of all monsters”; his wife Echidna was likewise the “mother of all monsters.”
This name derives from the Ancient Greek “tuphōn (Τυφῶν).” Typhon (Tuphōn), also Typhoeus (Tuphōeus), Typhaon (Tuphaōn) or Typhos (Tuphōs) was the last son of Gaia, fathered by Tartarus, and the most deadly monster of Greek mythology. He was known as the “Father of all monsters”; his wife Echidna was likewise the “mother of all monsters.”
Tiino is a short form of Christian, Martin, Valentin, Clemens, Klemens, Klement, and Albert. It is of Greek, Latin, and Germanic origin and comes from the following roots (KHRISTIANÓS) (MARTINUS) (CLĒMENS) (VALENTINUS) and (ADELBERT).
This name is of Slavic origin, composed of two elements: “tikh > tixŭ (тихъ) tíxo (ти́хо)” (quietly, softly, gently, faintly, silently, calmly, peacefully) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “silence in the quiet of peace.” 1) Tihomir of Rascia was a Serbian nobleman, mentioned only in the Chronicle of the Priest of Duklja, who served as the Prince of Rascia from around 960 to 969. 2) Tihomir Zavidović was the Grand Prince of the Grand Principality of Serbia (Rascia) fl. 1162–1171.
This name derives from the Old Armenian “Tigran (Տիգրան),” in turn from the Old Persian “*Tigrāna,” meaning “fighting with arrows.” The name was transliterated into Ancient Greek as Tigranēs (Τιγράνης). By far, the best known Tigranes is Tigranes the Great, king of Armenia from 95 to 55 BC, who founded a short-lived Armenian empire. His father, who ruled from 115 to 95 BC, was also named Tigranes, as were several later kings of Armenia.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name is a diminutive of Dietrich, Diethard, and Dietbald. It is of Germanic origin and comes from the following roots: (THEODORICH) (DIETHARD) and (DIETBALD).
This name comes from a Germanic surname, from the Ancient Germanic “þeotman,” composed of two elements: “*þeudō” (a people, a nation) plus “*mann-” (man, a name of the M-rune). Friedrich Tiedemann was a German anatomist and physiologist. Tiedemann spent most of his life as a professor of anatomy and physiology at Heidelberg, a position he was appointed in 1816, after having filled the chair of anatomy and zoology for ten years Landshut, and died at Munich.
This name is a diminutive of Timotheos, Timotheus, Timon and Dietmar. The name is of Greek and Germanic origin and comes from the following roots: (TĪMÓTHEOS) (TÍMON) and (DIETMAR).
This name derives from the Ancient Greek “tīmḗ (τῑμή) timáō (τιμάω) Tímaios (Τίμαιος),” meaning “honor, honoring, respect.” Timaeus of Locri was a Greek Pythagorean philosopher living ca. 420–380 BCE. He features in Plato’s Timaeus, where he is said to come from Locri in Italy, thus of Locrian origin. Timaeus, the Sophist, was a Greek philosopher who lived sometime between the 1st and 4th-centuries. Nothing is known about his life. He is the supposed author of a Lexicon of Platonic words, which is still extant.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “tīmḗ (τῑμή) timáō (τιμάω) Tímaios (Τίμαιος),” meaning “honor, honoring, respect.” Timaeus of Locri was a Greek Pythagorean philosopher living ca. 420–380 BCE. He features in Plato’s Timaeus, where he is said to come from Locri in Italy, thus of Locrian origin. Timaeus, the Sophist, was a Greek philosopher who lived sometime between the 1st and 4th-centuries. Nothing is known about his life. He is the supposed author of a Lexicon of Platonic words, which is still extant.
This name derives from the Mongolian “Temür / Tömör,” meaning “iron.” In turn, this name derives from the Persian (Fārsi) “Timūr-i > Timūr,” the same meaning “iron.” Timur, Tarmashirin Khan, was a Turkic ruler who conquered West, South, and Central Asia and founded the Timurid dynasty. He was the grandfather of Ulugh Beg, who ruled Central Asia from 1411 to 1449, and the great-great-great-grandfather of Babur Beg, founder of the Mughal Empire, which ruled South Asia for centuries.
This name derives from the Ancient Greek “tīmḗ (τῑμή) timáō (τιμάω) Tímaios (Τίμαιος),” meaning “honor, honoring, respect.” Timaeus of Locri was a Greek Pythagorean philosopher living ca. 420–380 BCE. He features in Plato’s Timaeus, where he is said to come from Locri in Italy, thus of Locrian origin. Timaeus, the Sophist, was a Greek philosopher who lived sometime between the 1st and 4th-centuries. Nothing is known about his life. He is the supposed author of a Lexicon of Platonic words, which is still extant.
This name derives from the Ancient Greek “tīmḗ (τῑμή) timáō (τιμάω) Tímaios (Τίμαιος),” meaning “honor, honoring, respect.” Timaeus of Locri was a Greek Pythagorean philosopher living ca. 420–380 BCE. He features in Plato’s Timaeus, where he is said to come from Locri in Italy, thus of Locrian origin. Timaeus, the Sophist, was a Greek philosopher who lived sometime between the 1st and 4th-centuries. Nothing is known about his life. He is the supposed author of a Lexicon of Platonic words, which is still extant.
This name is a diminutive of Timotheos, Timotheus, Timon and Dietmar. The name is of Greek and Germanic origin and comes from the following roots: (TĪMÓTHEOS) (TÍMON) and (DIETMAR).
This name derives from the Ancient Greek “Euthýmios (Ευθύμιος) Euthýmia (Ευθυμία),” composed of two elements: “eû (εὖ)” (well) plus “thūmós (θῡμός)” (soul, as the seat of emotion, feeling, life, breath, heart, desire, will, temper, passion, disposition). In turn, the name means “in good spirits, of good cheer, clear.” Saint Euthymius (377–473), often called “the Great,” was an abbot in Palestine venerated in both Roman Catholic and Eastern Orthodox Churches. Patriarch Euthymius was the Ecumenical Patriarch of Constantinople from 907 to 912.
This name derives from the Ancient Greek “Euthýmios (Ευθύμιος) Euthýmia (Ευθυμία),” composed of two elements: “eû (εὖ)” (well) plus “thūmós (θῡμός)” (soul, as the seat of emotion, feeling, life, breath, heart, desire, will, temper, passion, disposition). In turn, the name means “in good spirits, of good cheer, clear.” Saint Euthymius (377–473), often called “the Great,” was an abbot in Palestine venerated in both Roman Catholic and Eastern Orthodox Churches. Patriarch Euthymius was the Ecumenical Patriarch of Constantinople from 907 to 912.
This name derives from the ancient Germanic “Þeudemar”, composed of two elements: from the Old High German “*þeudō” (a people, a nation) and the Old Slavic “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who conveys peace among the people.” Theodemir was king of the Ostrogoths of the Amal Dynasty and father of Theoderic the Great. He had two “brothers” actually brothers-in-law named Valamir and Videmir. Theodemir was Arian, while his wife Erelieva was Catholic and took the Roman Christian name Eusabic upon her baptism.
This name is a diminutive of Timotheos, Timotheus, Timon and Dietmar. The name is of Greek and Germanic origin and comes from the following roots: (TĪMÓTHEOS) (TÍMON) and (DIETMAR).
This name derives from the ancient Germanic “Þeudemar”, composed of two elements: from the Old High German “*þeudō” (a people, a nation) and the Old Slavic “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who conveys peace among the people.” Theodemir was king of the Ostrogoths of the Amal Dynasty and father of Theoderic the Great. He had two “brothers” actually brothers-in-law named Valamir and Videmir. Theodemir was Arian, while his wife Erelieva was Catholic and took the Roman Christian name Eusabic upon her baptism.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “tīmḗ (τῑμή) Tímon (Τίμων),” meaning “honorable, estimated.” Timon is one of “the seven” chosen to relieve the apostles by attending to “the daily ministration” to the poor of the Christian community in Jerusalem. The name is Greek, but as Nicolaus is distinguished from the remaining six as a proselyte, Timon and the others were probably Jews by birth. Timon of Athens (Greek: Τίμων) was a citizen of Athens whose reputation for misanthropy grew to legendary status. According to the historian Plutarch, Timon lived during the era of the Peloponnesian War (431–404 BC).
This name derives from the Mongolian “Temür / Tömör,” meaning “iron.” In turn, this name derives from the Persian (Fārsi) “Timūr-i > Timūr,” the same meaning “iron.” Timur, Tarmashirin Khan, was a Turkic ruler who conquered West, South, and Central Asia and founded the Timurid dynasty. He was the grandfather of Ulugh Beg, who ruled Central Asia from 1411 to 1449, and the great-great-great-grandfather of Babur Beg, founder of the Mughal Empire, which ruled South Asia for centuries.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “tīmḗ (τῑμή) timáō (τιμάω) Tímaios (Τίμαιος),” meaning “honor, honoring, respect.” Timaeus of Locri was a Greek Pythagorean philosopher living ca. 420–380 BCE. He features in Plato’s Timaeus, where he is said to come from Locri in Italy, thus of Locrian origin. Timaeus, the Sophist, was a Greek philosopher who lived sometime between the 1st and 4th-centuries. Nothing is known about his life. He is the supposed author of a Lexicon of Platonic words, which is still extant.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name has two different branches: 1) From the Swedish “tindra,” meaning “to twinkle, to sparkle.” 2) Female form of “Tindur,” from the Old Norse “tindr,” meaning “spike, toot, mountain-peak.”
Tinej is a diminutive form of Martin and Valentin. It is of Pie (Proto Indo-European) and Latin origin and comes from the following roots: (MARTINUS) and (VĂLENTĪNUS).
Tinek is a diminutive form of Martin and Valentin. It is of Pie (Proto Indo-European) and Latin origin and comes from the following roots: (MARTINUS) and (VĂLENTĪNUS).
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name means “bright fame, shining glory.” The name derives from the Old High German name “Hrōdebert,” composed of two elements: “*hrōþiz” (praise, fame, glory, renown, honor) plus “*berhtaz” (light, bright, clear, shining one). Robert the Magnificent (le Magnifique) was the Duke of Normandy from 1027 until his death. Owing to uncertainty over the numbering of the Dukes of Normandy, he is usually called Robert I, but sometimes Robert II with his ancestor Rollo as Robert I. Robert I (866–923), King of Western France (922–923). Before succeeding his brother Odo as King, he was the Count of Poitiers, Marquis of Neustria and Orléans, and Count of Paris. After becoming widely used in Continental Europe, it entered England in its Old French form Robert, where an Old English cognate form (Hrēodbēorht, Hrodberht, Hrēodbēorð, Hrœdbœrð, Hrœdberð) had existed before the Norman Conquest.
Tinko is a diminutive form of Martin and Valentin. It is of Pie (Proto Indo-European) and Latin origin and comes from the following roots: (MARTINUS) and (VĂLENTĪNUS).
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin “tingere,” meaning “to dye, paint,” present active infinitive of “tingō,” meaning “submerge, dip, soak,” (ecclesiastical) dip in the baptismal font, baptize. In turn, the name means “dark red (wine).”
Tinus is a short form of Martinus, Constantinus, and the diminutive form of Martin, Maarten, Marten, Martijn, and Martien. It is of Pie (Proto Indo-European) and Latin origin and comes from the following roots: (MARTINUS) and (CŌSTANTĪNUS).
Tinče is a diminutive form of Martin and Valentin. It is of Pie (Proto Indo-European) and Latin origin and comes from the following roots: (MARTINUS) and (VĂLENTĪNUS).
This name derives from the Hebrew “tı̂yrâs,” meaning “desire.” Tiras is a grandson of Noah in the Old Testament.
This name derives from the Latin “tīrō > tīrōnis,” meaning “(Roman military) recruit, beginner, novice.” Marcus Tullius Tiro (103–4 BC) was first a slave, then a Cicero freedman. He is frequently mentioned in Cicero’s letters. After Cicero’s death, he published his former master’s collected works. He also wrote a considerable number of books himself and possibly invented an early form of shorthand.
This name is of Slavic origin, composed of two elements: “tikh > tixŭ (тихъ) tíxo (ти́хо)” (quietly, softly, gently, faintly, silently, calmly, peacefully) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “silence in the quiet of peace.” 1) Tihomir of Rascia was a Serbian nobleman, mentioned only in the Chronicle of the Priest of Duklja, who served as the Prince of Rascia from around 960 to 969. 2) Tihomir Zavidović was the Grand Prince of the Grand Principality of Serbia (Rascia) fl. 1162–1171.
This name derives from the Ancient Greek “báptō (βάπτω) baptízō (βαπτίζω) báptisma (βάπτισμα),” meaning “dip, submerge, dye, color, baptize.” John the Baptist was an itinerant preacher and a major religious figure mentioned in the Canonical gospels and the Qur’an. He is described in the Gospel of Luke as a relative of Jesus who led a movement of baptism at the Jordan River.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name derives from the Ancient Greek “Tityos (Τίτυος)”. Tityos was a giant from Greek mythology. Tityos was a phokian who assaulted the goddess Leto as she was on her way to Delphoi. Her son Apollon came to the rescue and despatched the giant with his arrows and golden sword. Tityos is referenced in Dante Alighieri’s Inferno. He is mentioned to be among the biblical and mythological giants that are frozen onto the rings outside of Hell’s Circle of Treachery. Tityus also is the ancient Latin name of a river in Dalmatia (Croatia) that flows into the Adriatic Sea now called “Krka.” The river has its source near the border of Croatia with Bosnia and Herzegovina, at the foot of the Dinara mountain.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Ancient Greek “báptō (βάπτω) baptízō (βαπτίζω) báptisma (βάπτισμα),” meaning “dip, submerge, dye, color, baptize.” John the Baptist was an itinerant preacher and a major religious figure mentioned in the Canonical gospels and the Qur’an. He is described in the Gospel of Luke as a relative of Jesus who led a movement of baptism at the Jordan River.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name derives from the Ancient Greek “Tityos (Τίτυος)”. Tityos was a giant from Greek mythology. Tityos was a phokian who assaulted the goddess Leto as she was on her way to Delphoi. Her son Apollon came to the rescue and despatched the giant with his arrows and golden sword. Tityos is referenced in Dante Alighieri’s Inferno. He is mentioned to be among the biblical and mythological giants that are frozen onto the rings outside of Hell’s Circle of Treachery. Tityus also is the ancient Latin name of a river in Dalmatia (Croatia) that flows into the Adriatic Sea now called “Krka.” The river has its source near the border of Croatia with Bosnia and Herzegovina, at the foot of the Dinara mountain.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Old Norse “Þióðólfr,” composed of two elements: “þjóð” (a people, a nation) plus “ulfr” (wolf). In turn, the name means “the wolf of the people, the national wolf, the nation of wolves.”
This name derives from the Ancient Greek “Khrīstóphoros (Χρῑστόφορος),” composed of two elements: “khrī́ō (χρῑ́ω) -tos (-τος) khrīstós (χρῑστός)” (Messiah or Christ, an epithet of Jesus of Nazareth, to be rubbed on, used as ointment or salve) plus “phérō (φέρω) férein (φέρειν)” (bring, bear, carry). In turn, the name means “Christ-bearer, the one who bears Christ (in his soul).” The name originates in the Christian legend of St. Christopher. As a first name, Christopher has been in use since the 15th-century. The meaning of the name suggested the legend of St. Christopher carrying the Christ child across the water. The name, frequently cited as religious and even zealous, has found modern popularity in part due to historical figures. With the European exploration of the Americas following the navigation of Christopher Columbus, the name retained its reverent stature but allowed for its removal from purely religious uses and distinction.
This name is a short form of Torbjörn and Tobias. It is of Old Norse and Hebrew origin and comes from the following roots: (ÞÓRBJÖRN) and (TOBHIYYAH).
This name is a short form of Torbjörn and Tobias. It is of Old Norse and Hebrew origin and comes from the following roots: (ÞÓRBJÖRN) and (TOBHIYYAH).
This name is a short form of Torbjörn and Tobias. It is of Old Norse and Hebrew origin and comes from the following roots: (ÞÓRBJÖRN) and (TOBHIYYAH).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Hebrew “Ṭôbı̂yâh / Ṭôbı̂yâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.” Tobías (Τοβίας) is an Ancient Greek version of the Hebrew biblical name. In the bible, there are several people called Tobias, especially in the “Book of Tobit.” The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546).
This name derives from the Hebrew “Ṭôbı̂yâh / Ṭôbı̂yâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.” Tobías (Τοβίας) is an Ancient Greek version of the Hebrew biblical name. In the bible, there are several people called Tobias, especially in the “Book of Tobit.” The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546).
This name derives from the Hebrew “Ṭôbı̂yâh / Ṭôbı̂yâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.” Tobías (Τοβίας) is an Ancient Greek version of the Hebrew biblical name. In the bible, there are several people called Tobias, especially in the “Book of Tobit.” The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546).
This name derives from the Hebrew “Ṭôbı̂yâh / Ṭôbı̂yâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.” Tobías (Τοβίας) is an Ancient Greek version of the Hebrew biblical name. In the bible, there are several people called Tobias, especially in the “Book of Tobit.” The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546).
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Methódios (Μεθόδιος),” from “méthodos (μέθοδος),” composed of two elements: “metá (μετά)” (between, among them, with them, afterward) plus “hodós (ὁδός)” (the way, means, or manner to some end, method, road, path, route, journey, trip, expedition). In turn, the name means “the one who travels with them, the one who method among them, one who pursues an aim.” Saints Cyril and Methodius were Byzantine Greek brothers born in Thessaloniki in the 9th century who became Christian missionaries among the Slavic peoples of the Great Moravia and Pannonia. Through their work, they influenced the cultural development of all Slavs, for which they received the title “Apostles to the Slavs.” They are credited with devising the Glagolitic alphabet, the first alphabet used to transcribe Old Church Slavonic.
This name derives from the Ancient Greek “Khrīstóphoros (Χρῑστόφορος),” composed of two elements: “khrī́ō (χρῑ́ω) -tos (-τος) khrīstós (χρῑστός)” (Messiah or Christ, an epithet of Jesus of Nazareth, to be rubbed on, used as ointment or salve) plus “phérō (φέρω) férein (φέρειν)” (bring, bear, carry). In turn, the name means “Christ-bearer, the one who bears Christ (in his soul).” The name originates in the Christian legend of St. Christopher. As a first name, Christopher has been in use since the 15th-century. The meaning of the name suggested the legend of St. Christopher carrying the Christ child across the water. The name, frequently cited as religious and even zealous, has found modern popularity in part due to historical figures. With the European exploration of the Americas following the navigation of Christopher Columbus, the name retained its reverent stature but allowed for its removal from purely religious uses and distinction.
This name derives from the Arabic “tawfîq,” which in turn derives from the Arabic root “w-f-q > waaw-faa-qaaf” meaning “good fortune, fortunate, reconciliation, success, successful, the ability or opportunity to achieve success.” Tawfik also has a similar meaning to the Greek Tobias (Τοβίας).
This name derives from the Arabic “tawfîq,” which in turn derives from the Arabic root “w-f-q > waaw-faa-qaaf” meaning “good fortune, fortunate, reconciliation, success, successful, the ability or opportunity to achieve success.” Tawfik also has a similar meaning to the Greek Tobias (Τοβίας).
This name derives from the Arabic “tawfîq,” which in turn derives from the Arabic root “w-f-q > waaw-faa-qaaf” meaning “good fortune, fortunate, reconciliation, success, successful, the ability or opportunity to achieve success.” Tawfik also has a similar meaning to the Greek Tobias (Τοβίας).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
Tohil was a deity of the K'iche' Maya in the Late Postclassic period of Mesoamerica. At the time of the Spanish Conquest, Tohil was the patron god of the K'iche'. Tohil's principal function was that of a fire deity and he was also both a sun god and the god of rain. (the name is of Maya mythology, part of Mesoamerican mythology and is taken from the Books of Chilam Balam, Books handwritten, chiefly 17th and 18th-centuries Maya Miscellanies, named after the small Yucatec towns where they were originally kept, and preserving important traditional knowledge Which in indigenous Mayan and early Spanish traditions have coalesced).
This name derives from Finnish “toivo,” meaning “hope, wish, desire.” It was a personal name in pre-Christian Finland. It was strongly revived in the 19th century. The name also represents the pet form of “Tobias,” from the Hebrew “Tôbîyâh / Tôbîyâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.”
This name derives from the Ancient Greek “platús (πλατύς) Plátōn (Πλάτων),” meaning “broad-shouldered, love free, sensual desire.” Platon was a classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world.
This name represents the Old Norse diminutive or short form of names containing the first element “þónr / þórr” plus the last element beginning with “k-,” and the diminutive or short form of names containing the name element “ÞOR” combined with the suffix “-ki.”
Tolek is a diminutive of Antoni, Antonin, Antonius, Teofil, Anatoliusz, and Anatol. It is of Etruscan and Greek origin and comes from the following roots: (ANTŌNIUS) (THEÓPHILOS) and (ANATÓLIOS).
This name derives from the Ancient Greek “anatolḗ (ἀνατολή) Anatólios (Ἀνατόλιος),” composed of two elements: “aná (ἀνά)” (up) plus “téllō (τέλλω) télos (τέλος)” (completion, accomplishment, perfection, rise, end). In turn, the name means “sunrise, pointing to the east, eastern, rising above the horizon.” Saint Anatolius was a 3rd-century saint from Alexandria in Egypt. Anatoly was one of the five most popular names for baby boys born in St. Petersburg, Russia, in 2004. Of similar meaning, prompting the rise of the sun, are also names such as Dawn, Alba, Aurora, Rossana, Zora, and Zaria. In the imperial period, the masculine form has established themselves as Christian names for the analogy with the sunrise.
This name derives from the Old High German “Berhtwald,” composed of two elements: “*berhtaz” (light, bright, clear, shining one) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The name means “prominent in control, a great ruler.” The name comes into fashion in the German High Middle Ages, from about the 11th-century. The cognate Old English name is Beorhtwald, attested as the name of an archbishop in the 8th-century. Berthold of Hanover was a German Cistercian and Bishop of Livonia, who met his death in a crusade against the pagan Livonians. Bertold von Henneberg-Römhild was Archbishop of Mainz and Prince-elector of the Holy Roman Empire from 1484 to 1504).
This name derives from the Aramaic “Bar-Thalmay” (Ancient Greek: Bartholomaîos ‘Βαρθολομαῖος’), meaning “son of Talmai, son of furrows.” The name is composed of two elements: “bar” (son) plus “telem” (furrows, wrinkled, full of wrinkles). Bartholomew was one of the Twelve Apostles of Jesus, and is usually identified with Nathanael (alternatively spelled Nathaniel, who is mentioned in John 1. He was introduced to Christ through Philip, another of the twelve apostles, where the name Nathanael first appears. Bartholomew is also an English or Scottish surname with the same onomastic meaning as the above as a given name. Bartholomew is a Hebrew version of Ptolemy. Thus Bartholomew is either “son of furrows” or “son of Ptolemy.”
This name derives from the Ancient Greek “anatolḗ (ἀνατολή) Anatólios (Ἀνατόλιος),” composed of two elements: “aná (ἀνά)” (up) plus “téllō (τέλλω) télos (τέλος)” (completion, accomplishment, perfection, rise, end). In turn, the name means “sunrise, pointing to the east, eastern, rising above the horizon.” Saint Anatolius was a 3rd-century saint from Alexandria in Egypt. Anatoly was one of the five most popular names for baby boys born in St. Petersburg, Russia, in 2004. Of similar meaning, prompting the rise of the sun, are also names such as Dawn, Alba, Aurora, Rossana, Zora, and Zaria. In the imperial period, the masculine form has established themselves as Christian names for the analogy with the sunrise.
This name derives from the Ancient Greek “anatolḗ (ἀνατολή) Anatólios (Ἀνατόλιος),” composed of two elements: “aná (ἀνά)” (up) plus “téllō (τέλλω) télos (τέλος)” (completion, accomplishment, perfection, rise, end). In turn, the name means “sunrise, pointing to the east, eastern, rising above the horizon.” Saint Anatolius was a 3rd-century saint from Alexandria in Egypt. Anatoly was one of the five most popular names for baby boys born in St. Petersburg, Russia, in 2004. Of similar meaning, prompting the rise of the sun, are also names such as Dawn, Alba, Aurora, Rossana, Zora, and Zaria. In the imperial period, the masculine form has established themselves as Christian names for the analogy with the sunrise.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Hebrew “tomer,” meaning “palm tree.”
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “Bar-Thalmay” (Ancient Greek: Bartholomaîos ‘Βαρθολομαῖος’), meaning “son of Talmai, son of furrows.” The name is composed of two elements: “bar” (son) plus “telem” (furrows, wrinkled, full of wrinkles). Bartholomew was one of the Twelve Apostles of Jesus, and is usually identified with Nathanael (alternatively spelled Nathaniel, who is mentioned in John 1. He was introduced to Christ through Philip, another of the twelve apostles, where the name Nathanael first appears. Bartholomew is also an English or Scottish surname with the same onomastic meaning as the above as a given name. Bartholomew is a Hebrew version of Ptolemy. Thus Bartholomew is either “son of furrows” or “son of Ptolemy.”
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
is the father of all gods and humans
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Ancient Greek “platús (πλατύς) Plátōn (Πλάτων),” meaning “broad-shouldered, love free, sensual desire.” Platon was a classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Old Irish “Túathal,” composed of two elements: “Túath” (land, countryside, tribe, people) plus “flaith” (prince, princess, sovereign). In turn, the name means “ruler of the people.” Túathal Techtmar, son of Fíachu Finnolach, was a High King of Ireland, according to medieval Irish legend and historical tradition. He is said to be the Uí Néill and Connachta dynasties' ancestor through his grandson Conn of the Hundred Battles. The name may also have originally referred to an eponymous deity.
This name derives from the Ancient Greek “Khrīstóphoros (Χρῑστόφορος),” composed of two elements: “khrī́ō (χρῑ́ω) -tos (-τος) khrīstós (χρῑστός)” (Messiah or Christ, an epithet of Jesus of Nazareth, to be rubbed on, used as ointment or salve) plus “phérō (φέρω) férein (φέρειν)” (bring, bear, carry). In turn, the name means “Christ-bearer, the one who bears Christ (in his soul).” The name originates in the Christian legend of St. Christopher. As a first name, Christopher has been in use since the 15th-century. The meaning of the name suggested the legend of St. Christopher carrying the Christ child across the water. The name, frequently cited as religious and even zealous, has found modern popularity in part due to historical figures. With the European exploration of the Americas following the navigation of Christopher Columbus, the name retained its reverent stature but allowed for its removal from purely religious uses and distinction.
This name is a short form of Torbjörn and Tobias. It is of Old Norse and Hebrew origin and comes from the following roots: (ÞÓRBJÖRN) and (TOBHIYYAH).
This name is a short form of Torbjörn and Tobias. It is of Old Norse and Hebrew origin and comes from the following roots: (ÞÓRBJÖRN) and (TOBHIYYAH).
This name is a short form of Torbjörn and Tobias. It is of Old Norse and Hebrew origin and comes from the following roots: (ÞÓRBJÖRN) and (TOBHIYYAH).
This name derives from the Proto-Celtic form of the name “*Toranos”, meaning “thunder”. In the present day, the Welsh “taranu” and “taran” means “to thunder, thunder” (Breton: taraniñ / taran). In Celtic mythology, Taranis was the god of thunder worshipped principally in Gaul, Gallaecia, Britain, and Ireland, and the Rhineland and Danube regions, amongst others. Taranis, along with Esus and Toutatis as part of a sacred triad, was mentioned by the Roman poet Lucan in his epic poem Pharsalia as a Celtic deity to whom human sacrificial offerings were made. According to the Pictish king-lists, Taran, son of Ainftech, was a King of the Picts (692–96). In some instances, the surname may be a variant of the French name “Taurin,” which derived from the Latin “taurus,” bull, and would have been a nickname given to a large, aggressive man. The creation of surnames from nicknames was common in the Middle Ages, and many modern-day surnames are from medieval nicknames referring to personal characteristics.
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórir.” 1) The variant form of “Thor (Þórr),” the name of a Norse god, the personification of thunder. 2). A variant form of the Proto-Norse “*Þunra-wíhaR,” composed of two elements: “þónr” (thunder) plus “*wīhaR / *wīha” (fighter/holy). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Latin “torpeō > torpēre > torpē,” meaning “stiff, numb, torpid or motionless, stupefied or astounded, inactive or listless.” Saint Torpes of Pisa († 65 AD) is venerated as an early Christian martyr. The town of Saint-Tropez, France, is named after him. His legend states that he was martyred during the persecutions of Nero.
This name derives from the Old Norse “Þórvaldr,” composed of two elements: “þónr” (thunder) plus “valdr” (ruler, mighty one, powerful one). The name means “Thor’s ruler.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse name “Þórstæinn,” composed of two Proto-Norse elements: “þónr” (thunder, Thor) plus “steinn” (stone). In Norse mythology, Thor (from Old Norse Þónr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as “Þunor” and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz” meaning “thunder.”
This name derives from the Old Norse “Þórvaldr,” composed of two elements: “þónr” (thunder) plus “valdr” (ruler, mighty one, powerful one). The name means “Thor’s ruler.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Ancient Greek “Héktōr (Ἕκτωρ) Héktoros (Ἕκτορος),” meaning “to hold, to possess.” It is probably derived from the Ancient Greek “ékhō (ἔχω) ékhein (ἔχειν),” meaning “have, possess, contain, own, hold back, stay, check.” In Greek mythology and Roman mythology, Hector was a legendary Trojan champion, prince and the greatest fighter for Troy in the Trojan War. The Greek Achilles later killed Hector. In Scotland, the name Hector is often used as an anglicized form of the Scottish Gaelic Eachann. The name of Sir Ector, the foster father of King Arthur, is also a variant of the same.
This name derives from the Latin “tuscus,” a shortened form of “Etruscus > Etrūria,” meaning “of or pertaining to Etruria, Etruscan, from Tuscany.”
Tosha is a diminutive form of Anatoliy, Kapiton, Mitrofan, and Platon. The name is of Greek and Latin origin and comes from the following roots: (ANATÓLIOS) (CĂPĬTŌLĪNUS) (METROPHÁNES) and (PLÁTŌN).
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from Old Norse god “Þórr,” from the Proto-Norse “þónr” (Ancient Germanic: *þun). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse name “Þórstæinn,” composed of two Proto-Norse elements: “þónr” (thunder, Thor) plus “steinn” (stone). In Norse mythology, Thor (from Old Norse Þónr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as “Þunor” and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz” meaning “thunder.”
This name derives from the Ancient Greek “anatolḗ (ἀνατολή) Anatólios (Ἀνατόλιος),” composed of two elements: “aná (ἀνά)” (up) plus “téllō (τέλλω) télos (τέλος)” (completion, accomplishment, perfection, rise, end). In turn, the name means “sunrise, pointing to the east, eastern, rising above the horizon.” Saint Anatolius was a 3rd-century saint from Alexandria in Egypt. Anatoly was one of the five most popular names for baby boys born in St. Petersburg, Russia, in 2004. Of similar meaning, prompting the rise of the sun, are also names such as Dawn, Alba, Aurora, Rossana, Zora, and Zaria. In the imperial period, the masculine form has established themselves as Christian names for the analogy with the sunrise.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
Djehuti, Djehuty, or Thuty was a pharaoh of Ancient Egypt dating to the second intermediate period. Djehuti’s prenomen, Sekhemre Sementawy, means “the power of re who establishes the two lands.” It is thought that Sobekhotep VIII succeeded him. Djehuti may have been a part of the Theban 16th dynasty based in Upper Egypt. He reigned for three years after around 1650 BC, according to Kim Ryholt.
This name derives from Old Norse name “Þórstæinn,” composed of two Proto-Norse elements: “þónr” (thunder, Thor) plus “steinn” (stone). In Norse mythology, Thor (from Old Norse Þónr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as “Þunor” and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz” meaning “thunder.”
This name derives from Old Norse name “Þórstæinn,” composed of two Proto-Norse elements: “þónr” (thunder, Thor) plus “steinn” (stone). In Norse mythology, Thor (from Old Norse Þónr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as “Þunor” and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz” meaning “thunder.”
This name derives from Old Norse name “Þórstæinn,” composed of two Proto-Norse elements: “þónr” (thunder, Thor) plus “steinn” (stone). In Norse mythology, Thor (from Old Norse Þónr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as “Þunor” and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz” meaning “thunder.”
This name derives from the Ancient Greek “anatolḗ (ἀνατολή) Anatólios (Ἀνατόλιος),” composed of two elements: “aná (ἀνά)” (up) plus “téllō (τέλλω) télos (τέλος)” (completion, accomplishment, perfection, rise, end). In turn, the name means “sunrise, pointing to the east, eastern, rising above the horizon.” Saint Anatolius was a 3rd-century saint from Alexandria in Egypt. Anatoly was one of the five most popular names for baby boys born in St. Petersburg, Russia, in 2004. Of similar meaning, prompting the rise of the sun, are also names such as Dawn, Alba, Aurora, Rossana, Zora, and Zaria. In the imperial period, the masculine form has established themselves as Christian names for the analogy with the sunrise.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Hebrew “Ṭôbı̂yâh / Ṭôbı̂yâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.” Tobías (Τοβίας) is an Ancient Greek version of the Hebrew biblical name. In the bible, there are several people called Tobias, especially in the “Book of Tobit.” The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546).
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Roman cognomen “Trāiānus,” which is of unknown meaning. Trajan (Latin: Traianus) was the Roman emperor from 98 AD until his death. Officially declared by the Senate as Optimus Princeps (the best ruler), Trajan is retained as a successful soldier-emperor who presided over the most significant military expansion in Roman history, leading the empire to attain its maximum territorial extent by the time of his death.
This name derives from the Ancient Greek “thrásos (θρᾰ́σος),” meaning “confidence, courage, boldness, rashness, impudence, audacity.” 1) Thraso, Latinized as Thrason, was an Indo-Greek king in Central and Western Punjab, unknown until the 1982 discovery of one of his coins by R. C. Senior in the Surana hoard. 2) In Greek mythology, Thrasos is the personified concept of boldness. Although the word “θράσος” itself could be used both in the positive (courage) and the negative (over-boldness, insolence) senses, in the only context where Thrasos appears as a personification (a daemon), it is a malicious being, mentioned together with Hybris and Atë and opposed to Dike. The feast day is celebrated on December 11, in memory of Saint Thraso, a martyr in Rome in the third century. He is the patron saint of pottery manufacturers.
This name derives from the Greek “tryphe (τρυφή) trýphon (τρύφων),” meaning “delicate, delicious.” Saints Tryphon (Trypho), Respicius, and Nympha (Ninfa) are Christian saints who were formerly celebrated jointly on 10 November in the liturgical calendar of the Roman Rite of the Catholic Church from the eleventh century until the twentieth. Saint Tryphon continues to be celebrated (separately) on 1 February, and the 14 February on both the Orthodox liturgical calendar and the Roman Calendar of Saints.
The origin of this name is still today quite uncertain. The theories include: 1) from the Old English surname Tripp, and the first documented is John Tripp of Northumberland (English unitary authority), who settled in Newport or Portsmouth, Rhode Island in 1630. 2) Tripp is also a nickname for “the third.” 3) from the English word “trip,” meaning “a journey, a stumble.”
This name derives from the Ancient Greek “Trítonos (Τρίτωνος) Tríton (Τρίτων).” Triton is a mythological Greek god, the messenger of the sea. He is the son of Poseidon and Amphitrite, god and goddess of the sea, respectively, and is a herald for his father. Triton was the father of Pallas and a foster parent to the goddess Athena. Triton is the largest natural satellite of the planet Neptune. It was discovered on October 10, 1846, by English astronomer William Lassell. It is the only large moon in the Solar System with a retrograde orbit, an orbit opposite to its planet’s rotation.
This name derives from the Ancient Greek “Troíā (Τροίᾱ) Trōḯlos (Τρωΐλος),” linked to the Latin “Trōiānus,” meaning “Trojan, Trojan inhabitant.” Troilus is a legendary character associated with the story of the Trojan War. The first surviving reference to him is in Homer’s Iliad, which some scholars theorize was composed of bards and sung in the late 9th or 8th-century BC.
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
The origin of this name is still today quite uncertain. The theories include: 1) From the Old Norse name “Þróndr,” present participle of the Old Norse verb “þróast,” meaning “get on well, enjoy, prosper.” 2) A younger form of the Proto-Norse name “*Þrawó-winduR” composed of two elements: “þrá,” meaning “hard struggle, obstinacy” plus “-winduR,” meaning “winner.”
The origin of this name is still today quite uncertain. The theories include: 1) First name Troy is derived from a surname which originally denoted an inhabitant of the northern French city of Troyes, Roman-era “Augustobona Tricassium / Tricassae”. 2) Alternatively, the name may be derived from the Irish (Gaelic) “Troightheach,” meaning “a footman, a pedestrian, a foot-soldier.” 3) From the city of Troy (Greek: Troía (Τροία); Latin: Trōia), a city well-known to both history and legend, and situated in northwest Anatolia in what is now Turkey (but which was known in Classical sources as Asia Minor), located south of the southwest end of the Dardanelles / Hellespont and northwest of Mount Ida at Hisaronu.
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Old Norse “TryggR,” linked to the Germanic (Gothic) “triggw-s,” meaning “trustworthy, trusty, faithful, true, fair, loyal, honest.” The name is cognate with the (Old English: treowe, Old High German: triuwe). Tryggve Olafsson († 963) was king of Viken, Norway (Vingulmark and Ranrike).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Etruscan “tul,” Latin “tullĭus,” meaning “downpour, heavy rain, fountain jet.” Tullus Hostilius was the legendary third of the Kings of Rome. He succeeded Numa Pompilius and was replaced by Ancus Marcius. Unlike his predecessor, Tullus was known as a warlike king. Tullus Hostilius was the grandson of Hostus Hostilius, who had fought with Romulus and died during the Sabine invasion of Rome.
This name derives from the Etruscan “tul,” Latin “tullĭus,” meaning “downpour, heavy rain, fountain jet.” Tullus Hostilius was the legendary third of the Kings of Rome. He succeeded Numa Pompilius and was replaced by Ancus Marcius. Unlike his predecessor, Tullus was known as a warlike king. Tullus Hostilius was the grandson of Hostus Hostilius, who had fought with Romulus and died during the Sabine invasion of Rome.
This name derives from the Etruscan “tul,” Latin “tullĭus,” meaning “downpour, heavy rain, fountain jet.” Tullus Hostilius was the legendary third of the Kings of Rome. He succeeded Numa Pompilius and was replaced by Ancus Marcius. Unlike his predecessor, Tullus was known as a warlike king. Tullus Hostilius was the grandson of Hostus Hostilius, who had fought with Romulus and died during the Sabine invasion of Rome.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Persian “Tūrān,” meaning “the land of the Tur.” Tūrān is a region in Central Asia. The term, of Iranian origin, first appears in the texts of the Avesta, where the Tuirya is an Iranian tribe. Tur is a mythical character in the Persian epic Shahnameh (~1000 CE). Tur is the second son of the mythical Iranian king Fereydun and brother of both Salm and Iraj. Turan-shah († 1180) was a Turkish-Arabian ruler, the Ayyubid prince (emir) of Yemen (1174-1180), Baalbek (1179), Damascus (1176-1179) and finally Alexandria where he died in 1180.
This name derives from the Latin “salvātŏr,” which is based on the Latin verb “salvare,” literally means “the savior, the one who saves.” It is usually an indirect way of naming a Messiah, savior of humanity. Of clear religious meaning, the name comes from the translation of the Ancient Greek “sōtḗr (σωτήρ), literally savior, deliverer, the preserver. In Greek mythology, Soteria (Ancient Greek: Σωτηρία) was the goddess or spirit (daimon) of safety, deliverance, and preservation from harm. Her male counterparts were the daimon Soter and the god Dionysos Soter. The Romans named her Salus (Preservation). Soter was also the husband of Peitharchia and the father of Eupraxia. Salvador of Horta was a Spanish Franciscan lay brother from the region of Catalonia in Spain, who was celebrated as a miracle worker during his lifetime. He is honored as a saint by the Catholic Church.
The name derives from the Latin “Turnus”, whose etymology is unknown; according to some sources, it could be an adaptation of the name “Turms,” one of the principal deities of the Etruscan pantheon. In Virgil’s Aeneid, Turnus was the King of the Rutuli and the hero Aeneas’s chief antagonist. He was a legendary king of the Rutulians in Roman history. According to Virgil’s Aeneid, Turnus is the son of Daunus and the nymph Venilia and is the brother of the fairy Juturna.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
Tuure is a diminutive of Artur and a variation of Ture. It is of (Latin), (Celtic), (Breton) and (Greek) origin and comes from the following roots: (ÞÓRR) (*ÞUNRA-WÍHAR) (ARTŌRIUS) (*ARTO-RĪG-IOS) (*ARTO-RĪG-) and (ARKTOÚROS).
This name’s origin is still quite uncertain today, but its popularity derives from its legendary hero, King Arthur’s name. The theories include: 1) From the Roman Gens (family name) Classical Latin and Vulgar Latin dialects “Artōrius.” 2) From a Brittonic patronym “*Arto-rīg-ios,” which in turn derives from the root “*arto-rīg-, “meaning “bear-king,” found in the Old Irish personal name “Art-ri.” An alternative theory is from the Ancient Greek “Arktoúros (Αρκτοῦρος),” meaning “guardian of the bear,” ultimately from “árktos (Ἄρκτοσ)” (bear) plus “oúros (οὖρος)” (watcher, guardian). Classical Latin Arcturus would also have become “Art(h)ur” when borrowed into Welsh, and its brightness and position in the sky led people to regard it as the “guardian of the bear” and the “leader” of the other stars in Boötes.
This name derives from the Hebrew “Ṭôbı̂yâh / Ṭôbı̂yâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.” Tobías (Τοβίας) is an Ancient Greek version of the Hebrew biblical name. In the bible, there are several people called Tobias, especially in the “Book of Tobit.” The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546).
This name derives from the Ancient Greek “tunkhánō (τυγχάνω) túkhē (τῠ́χη),” meaning “to happen, fortune, good fortune, luck, hitting the mark, success, providence, fate, chance.” Tyche was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny. She is the daughter of Aphrodite and Zeus or Hermes. Tyche appears on many coins of the Hellenistic period in the three centuries before the Christian era, especially from the Aegean cities. 2) Tychon is the name of two minor deities in Greek mythology. One was a daemon of fertility, especially male fertility, associated with Phales, Priapus, and his mother, Aphrodite. He and his companions Orthanês and Konisalos were associated with Dionysos or the Hermai (phallic statues of Hermes). Tycho was bishop of Amathous in the fifth century and is revered by the Catholic Church and the Orthodox Church as a saint.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
In Greek mythology, Tydeus (Tūdeús ‘Τῡδεύς’) was an Aetolian hero of the generation before the Trojan War. Tydeus was a son of Oeneus and either Periboea, Oeneus’s second wife, or Gorge, Oeneus’s daughter. He was the husband of Deipyle, the mother of Diomedes.
In Greek mythology, Tydeus (Tūdeús ‘Τῡδεύς’) was an Aetolian hero of the generation before the Trojan War. Tydeus was a son of Oeneus and either Periboea, Oeneus’s second wife, or Gorge, Oeneus’s daughter. He was the husband of Deipyle, the mother of Diomedes.
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
This name derives from the Ancient Greek “tuphōn (Τυφῶν).” Typhon (Tuphōn), also Typhoeus (Tuphōeus), Typhaon (Tuphaōn) or Typhos (Tuphōs) was the last son of Gaia, fathered by Tartarus, and the most deadly monster of Greek mythology. He was known as the “Father of all monsters”; his wife Echidna was likewise the “mother of all monsters.”
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “tīmḗ (τῑμή) Tímon (Τίμων),” meaning “honorable, estimated.” Timon is one of “the seven” chosen to relieve the apostles by attending to “the daily ministration” to the poor of the Christian community in Jerusalem. The name is Greek, but as Nicolaus is distinguished from the remaining six as a proselyte, Timon and the others were probably Jews by birth. Timon of Athens (Greek: Τίμων) was a citizen of Athens whose reputation for misanthropy grew to legendary status. According to the historian Plutarch, Timon lived during the era of the Peloponnesian War (431–404 BC).
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Latin name “Cōstantīnus,” taken in turn from the original “con- stō > cōnstō > cōnstāns,” meaning “standstill, steady, solid, firm, steady, resolute, tenacious, determined.” Constantine the Great (Flavius Valerius Aurelius Constantinus Augustus) was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, Constantine and co-Emperor Licinius issued the Edict of Milan in 313, which proclaimed tolerance of all religions throughout the empire. Constantine was a minor king in 6th-century sub-Roman Britain, who was remembered in later British tradition as a legendary King of Britain.
Tyoma is a diminutive of Timofey, Artemiy and Artyom. The name is of Greek origin and comes from the following roots: (TĪMÓTHEOS�) and (ARTÉMIOS).
It is an English surname also used as a given name. The origin dates back to the pre-8th century during the Danish-Viking era and may derive from two possible sources. 1) It derives from the Middle French “tirez,” meaning “to draw, draw a sword,” from Old French “tirer,” meaning “to draw, pull out with great effort, snatch violently, tear away.” The personal name was recorded in the Domesday Book for the county of Suffolk in 1086. It is possible that for some name holders, the derivation may be from the Old French “Tirel,” thought to be a Norman nickname for a stubborn person! Tirel was a word used to describe an animal that pulled at the reins. 2) The name could be derived from Old Norse God’s name “týr,” from the Ancient Germanic word “*tíuz,” meaning (God).
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name is a variant form of Tyrone, Tariq. Tyrone's name comes from “Tír Eoghain” (modern county ‘tyrone’), one of the six counties of Northern Ireland. Eoghan in Irish and Scottish Gaelic is a form of “Eugene” and “Owen.” This name is of Greek and Arabic origin and comes from the following roots: (EUGÉNIOS) and (TARIQ).
The name Tyrone comes from “tír eoghain” (modern county Tyrone), one of the six counties of Northern Ireland. Eoghan in Irish and Scottish Gaelic is a form of “Eugene” and “Owen,” and the name is linked to the roots: (tír eoghain) and (Eugénios). Éogan mac Durthacht is king of Fernmag (Farney, county Monaghan) in the Ulster Cycle of Irish mythology. At the feast given by Mac Da Thó, Cet mac Magach relates how he blinded Eogan’s eye by casting back the spear that struck his shield. Eógan mac Néill son of Niall Noígiallach was an Irish king who founded the kingdom of Ailech, later Tír Eoghain (modern County Tyrone) in the 5th-century.
This name is a variant form of Tyrone, Tariq. Tyrone's name comes from “Tír Eoghain” (modern county ‘tyrone’), one of the six counties of Northern Ireland. Eoghan in Irish and Scottish Gaelic is a form of “Eugene” and “Owen.” This name is of Greek and Arabic origin and comes from the following roots: (EUGÉNIOS) and (TARIQ).
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “þorn / þyrnir,” meaning “thorn, thornbush, briar, spike,” most related to short forms of combinations with the name element “ÞORN.”
The name Tyrone comes from “tír eoghain” (modern county Tyrone), one of the six counties of Northern Ireland. Eoghan in Irish and Scottish Gaelic is a form of “Eugene” and “Owen,” and the name is linked to the roots: (tír eoghain) and (Eugénios). Éogan mac Durthacht is king of Fernmag (Farney, county Monaghan) in the Ulster Cycle of Irish mythology. At the feast given by Mac Da Thó, Cet mac Magach relates how he blinded Eogan’s eye by casting back the spear that struck his shield. Eógan mac Néill son of Niall Noígiallach was an Irish king who founded the kingdom of Ailech, later Tír Eoghain (modern County Tyrone) in the 5th-century.
Tyson is both a surname and a masculine given name. This English surname has two possible origins. Firstly, it may be a nickname for someone of a fiery temperament, deriving from the Old French “tison,” meaning firebrand. Secondly, it may be a dialectal variant of Dyson’s name derived from the name of a mother or female ancestor “Dye,” from the medieval female given name “Dennis.” Itself coming from the Latin personal name “Dionysius,” meaning follower of Dionysis, an eastern god introduced to the classical pantheon at a relatively late date, and bearing the name of probably Semitic origin.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name’s origin is still quite uncertain today, but its popularity derives from its legendary hero, King Arthur’s name. The theories include: 1) From the Roman Gens (family name) Classical Latin and Vulgar Latin dialects “Artōrius.” 2) From a Brittonic patronym “*Arto-rīg-ios,” which in turn derives from the root “*arto-rīg-, “meaning “bear-king,” found in the Old Irish personal name “Art-ri.” An alternative theory is from the Ancient Greek “Arktoúros (Αρκτοῦρος),” meaning “guardian of the bear,” ultimately from “árktos (Ἄρκτοσ)” (bear) plus “oúros (οὖρος)” (watcher, guardian). Classical Latin Arcturus would also have become “Art(h)ur” when borrowed into Welsh, and its brightness and position in the sky led people to regard it as the “guardian of the bear” and the “leader” of the other stars in Boötes.
This name derives from the Ancient Greek “Panagía (Παναγία),” composed of two elements: “pân (πᾶν)” (always, all, every, each, whole) plus “hágios (ἅγιος)” (devoted to the gods, sacred, holy, pious, pure). In turn, the name means “always devoted, entirely sacred.” Panagia which is one of the titles of Mary, the mother of Jesus in Orthodox Christianity. The element pân (πᾶν) is also found in Pankrátios, Pandora, Pámphilos, and Pamela. In Greece, the feast day is celebrated on August 15, the feast of the Virgin Mary’s Assumption.
This name derives from the Ancient Greek “thállō (θάλλω) thēléō (θηλέω),” meaning “to bloom, sprout, to grow, flourish, to swell, abound, verdant, budding, sprout, twig.” Thales of Miletus (~624–546 BC) was a pre-Socratic Greek philosopher from Miletus in Asia Minor, and one of the Seven Sages of Greece. Many, most notably Aristotle, regard him as the first philosopher in the Greek tradition.
This name derives from the Ancient Greek “Anastásios (Ᾰ̓νᾰστᾰìσῐος),” from “anástasis (ᾰ̓νᾰìστᾰσῐς),” meaning “resurrection, rebirth,” which in turn is composed of three elements: “ana- (ᾰ̓νᾰ-)” (up) plus “hístēmi (ῐ̔ìστημῐ)” (I stand) plus “-sis (-σῐς)” (suffix to form abstract nouns or nouns of action). In turn, the name means “resurrected.” The name Anastasius and its more common female counterpart, Anastasia, were often given to Greek children born around December 22 or around Easter during the early days of Christianity. It is the name of several early saints, e.g., Saint Anastasia, a Christian saint and martyr who died at Sirmium. In the Orthodox Church, she is remembered as the great Martyr Anastasia, the deliverer from potions (Greek: Hagia Anastasia Pharmacolytria). Anastasius I (Latin: Flavius Anastasius Augustus) was Byzantine Emperor from 491 to 518. Anastasios II (Greek: Ἀρτέμιος Ἀναστάσιος Β΄), († 719), was the Byzantine Emperor from 713 to 715. Anastatica is a monotypic genus with the type species Anastatica hierochuntica. It is also called the “resurrection plant.”
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “Khrīstóphoros (Χρῑστόφορος),” composed of two elements: “khrī́ō (χρῑ́ω) -tos (-τος) khrīstós (χρῑστός)” (Messiah or Christ, an epithet of Jesus of Nazareth, to be rubbed on, used as ointment or salve) plus “phérō (φέρω) férein (φέρειν)” (bring, bear, carry). In turn, the name means “Christ-bearer, the one who bears Christ (in his soul).” The name originates in the Christian legend of St. Christopher. As a first name, Christopher has been in use since the 15th-century. The meaning of the name suggested the legend of St. Christopher carrying the Christ child across the water. The name, frequently cited as religious and even zealous, has found modern popularity in part due to historical figures. With the European exploration of the Americas following the navigation of Christopher Columbus, the name retained its reverent stature but allowed for its removal from purely religious uses and distinction.
Tó-jó is a short form of António Jorge, a combination (composed, blended name) of “António” and “Jorge.” It is of Etruscan and Greek origin and comes from the following roots: (ANTŌNIUS) and (GEŌRGIOS).
This name derives from the Ancient Greek “Apóstolos (Απόστολος),” from “apostéllō (ἀποστέλλω),” composed of two elements: “apó (ᾰ̓πό)” (from, away from) plus “stéllō (στέλλω)” (dispatch, send, set out, journey). In turn, the name means “messenger, to send, envoy, to send off, send away from, dispatch, on some mission or service.” The commissioning of the Twelve Apostles during the ministry of Jesus is recorded in the Synoptic Gospels. After his resurrection, Jesus sent eleven of them (minus Judas Iscariot) by the Great Commission to spread his teachings to all nations, referred to as the dispersion of the apostles. There is also an Eastern Christian tradition derived from the Gospel of Luke of seventy apostles. The Greek Orthodox Church celebrates the name day of Apostolos on June 30, the day of the Assembly of the Apostles, when Christ chose the original 12 Apostles, Judas excluded.
This name derives from the Old Norse “Þórir.” 1) The variant form of “Thor (Þórr),” the name of a Norse god, the personification of thunder. 2). A variant form of the Proto-Norse “*Þunra-wíhaR,” composed of two elements: “þónr” (thunder) plus “*wīhaR / *wīha” (fighter/holy). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse god “Þórr,” from the Proto-Norse “þónr” (Ancient Germanic: *þun). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse name “Þórstæinn,” composed of two Proto-Norse elements: “þónr” (thunder, Thor) plus “steinn” (stone). In Norse mythology, Thor (from Old Norse Þónr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as “Þunor” and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz” meaning “thunder.”
This name derives from the Old High German “Berhtwald,” composed of two elements: “*berhtaz” (light, bright, clear, shining one) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The name means “prominent in control, a great ruler.” The name comes into fashion in the German High Middle Ages, from about the 11th-century. The cognate Old English name is Beorhtwald, attested as the name of an archbishop in the 8th-century. Berthold of Hanover was a German Cistercian and Bishop of Livonia, who met his death in a crusade against the pagan Livonians. Bertold von Henneberg-Römhild was Archbishop of Mainz and Prince-elector of the Holy Roman Empire from 1484 to 1504).
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “þorn / þyrnir,” meaning “thorn, thornbush, briar, spike,” most related to short forms of combinations with the name element “ÞORN.”
This name derives from the Old High German “Theodgar,” composed of two Ancient Germanic elements: “*þeudō” (a people, a nation) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “people armed with a spear, the spear of the people.” Theodgar of Vestervig (German: Dieter von Vestervig; Danish: Thøger; also Dietger, Dioter, Theodgardus) († 1065) was a missionary from Thuringia who worked mostly in Jutland in Denmark, where he died and is venerated as a saint. Theodgar studied theology in England, after which he traveled as a missionary to Norway, where King Olav II Haraldsson attached him to his court.
This name derives from the Old High German “Theodgar,” composed of two Ancient Germanic elements: “*þeudō” (a people, a nation) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “people armed with a spear, the spear of the people.” Theodgar of Vestervig (German: Dieter von Vestervig; Danish: Thøger; also Dietger, Dioter, Theodgardus) († 1065) was a missionary from Thuringia who worked mostly in Jutland in Denmark, where he died and is venerated as a saint. Theodgar studied theology in England, after which he traveled as a missionary to Norway, where King Olav II Haraldsson attached him to his court.
This name derives from the Old Norse “ÞórlæifR,” composed of two elements: “Þórr” (thunder, Thor) plus “-leifr” (heir, descendant, son). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Etruscan “tul,” Latin “tullĭus,” meaning “downpour, heavy rain, fountain jet.” Tullus Hostilius was the legendary third of the Kings of Rome. He succeeded Numa Pompilius and was replaced by Ancus Marcius. Unlike his predecessor, Tullus was known as a warlike king. Tullus Hostilius was the grandson of Hostus Hostilius, who had fought with Romulus and died during the Sabine invasion of Rome.
This name derives from the Ancient Greek “tuphōn (Τυφῶν).” Typhon (Tuphōn), also Typhoeus (Tuphōeus), Typhaon (Tuphaōn) or Typhos (Tuphōs) was the last son of Gaia, fathered by Tartarus, and the most deadly monster of Greek mythology. He was known as the “Father of all monsters”; his wife Echidna was likewise the “mother of all monsters.”
This name derives from the Old Norse “týr / tívar,” which in turn derives from the Proto-Germanic *tīwaz (god), itself from Proto-Indo-European *deywós (god), a Germanic name element related to Greek “Zeus.”
This name is of Latvian origin, composed of two elements: the “tāls” (far) (Lithuanian: tolùs, Old Prussian: tālis, tāls, Old Church Slavonic: toli “толи”) plus “valdīt” (to govern, to rule, to dominate, to reign). In turn the name means “the one who observes”.
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from the Old Norse name “AuðulfR,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf.” This name is also related to the German name “Odolf.”
This name derives from the Arabic “ʈáraqa > Ṭāriq”, meaning “to strike, striker, who knocks at the door, one that passes by”. It’s used specifically for the one who travels at night time; a night visitor. It refers to someone who comes in the middle of the night and knocks on the door. The essential linguistic idea behind it is that which comes at night and calls attention. However, in Arabic literature, the use of the word appears in the Qur’an, where Tāriq referred to a brilliant star at night, which leads the way: “Nightcomer or star of piercing brightness” (At-Tariq, verse 3).
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Latin name “Cōstantīnus,” taken in turn from the original “con- stō > cōnstō > cōnstāns,” meaning “standstill, steady, solid, firm, steady, resolute, tenacious, determined.” Constantine the Great (Flavius Valerius Aurelius Constantinus Augustus) was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, Constantine and co-Emperor Licinius issued the Edict of Milan in 313, which proclaimed tolerance of all religions throughout the empire. Constantine was a minor king in 6th-century sub-Roman Britain, who was remembered in later British tradition as a legendary King of Britain.
This name derives from the Latin “tăcĭtus,” meaning “taciturn, silent, quiet, secret, hidden, occult.” In Roman mythology, Tacita “the silent goddess” was a goddess of the dead. In later times, she was equated with the earth goddess Larunda. Tacitus (~56–117 AD) was a senator and a historian of the Roman Empire.
This name derives from the Latin “tăcĭtus,” meaning “taciturn, silent, quiet, secret, hidden, occult.” In Roman mythology, Tacita “the silent goddess” was a goddess of the dead. In later times, she was equated with the earth goddess Larunda. Tacitus (~56–117 AD) was a senator and a historian of the Roman Empire.
This name derives from the Italic (Sabine) and Latin “Tătĭus > Tatianus,” a patronymic derived from the noble imperial Latin “Titius,” meaning “honorable.” 1) Titus Tatius was the name of a king of the Sabines, an Italic tribe living near Rome, presumably from the 8th- to the 1st-century BC. Since the Romans met with the Sabines, Tatio remained in use in Ancient Rome and during the first centuries of Christianity, as well as his diminutive Tatianus and the female form Tatiana. The name then disappeared in Western Europe but remained in the Hellenic world, and later in the Orthodox world, including Russia. It honors Orthodox Saint Tatiana, who was tortured and martyred in the persecutions of Emperor Alexander Severus ~230 in Rome. 2) Saint Tatiana is also considered a patron saint of students. Hence, Tatiana Day is now an official school holiday for students in Russia.
This name derives from the Italic (Sabine) and Latin “Tătĭus > Tatianus,” a patronymic derived from the noble imperial Latin “Titius,” meaning “honorable.” 1) Titus Tatius was the name of a king of the Sabines, an Italic tribe living near Rome, presumably from the 8th- to the 1st-century BC. Since the Romans met with the Sabines, Tatio remained in use in Ancient Rome and during the first centuries of Christianity, as well as his diminutive Tatianus and the female form Tatiana. The name then disappeared in Western Europe but remained in the Hellenic world, and later in the Orthodox world, including Russia. It honors Orthodox Saint Tatiana, who was tortured and martyred in the persecutions of Emperor Alexander Severus ~230 in Rome. 2) Saint Tatiana is also considered a patron saint of students. Hence, Tatiana Day is now an official school holiday for students in Russia.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Amharic “taffärä,” meaning “who inspires awe.” Amharic is a Semitic language spoken in Ethiopia. It is the second-most spoken Semitic language globally, after Arabic, and the official working language of the Federal Democratic Republic of Ethiopia.
This name derives from the Ancient Persian “Ṭahmāsp,” composed of two elements: “takhma” (strong, brave, courageous) plus “asp,” from the Old Persian “aspa” (horse). In turn, the name means “the brave and fearless knight.” Tahmasp I (1514–1576) was an influential Shah of Iran who enjoyed the longest reign of any member of the Safavid dynasty. He was the son and successor of Ismail I. 2) Tahmasp II († 1740) was one of the last Safavid rulers of Persia (Iran).
This name derives from the Native American (Upper Tanana “Athabaskan”) of unknown meaning. Upper Tanana is one of the Athabaskan languages of Alaska and Northern Canada, and a native tongue of the indigenous Canadian Tanana tribe. A noted bearer is actor Tahmoh Penikett.
thick, big > one
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
expand, open, pioneer > real, true
artisan / skilled
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Latin adjective “catalānus / catalāna,” meaning “Catalan person, the language of Catalonia.” Possibly from an indigenous name of Celtic origin and probably meaning “chiefs of battle”; Derived from ‘Catalunya “Catalonia,” a corruption of Latin “Gathia launia” (land of the Goths, or Goth-Alania), meaning “land of Goths and Alans,” an Iranian tribe.
This name derives from the Ancient Greek “thállō (θάλλω) thēléō (θηλέω),” meaning “to bloom, sprout, to grow, flourish, to swell, abound, verdant, budding, sprout, twig.” Thales of Miletus (~624–546 BC) was a pre-Socratic Greek philosopher from Miletus in Asia Minor, and one of the Seven Sages of Greece. Many, most notably Aristotle, regard him as the first philosopher in the Greek tradition.
This name derives from the Old Norse “ÞórlæikR / Þorleikur,” composed of two elements: “þórr” (thunder) plus “leikr” (game, play, battle, fight, fighter). The name means “Thor’s play.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæifR,” composed of two elements: “Þórr” (thunder, Thor) plus “-leifr” (heir, descendant, son). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Ancient Greek “thállō (θάλλω) thēléō (θηλέω),” meaning “to bloom, sprout, to grow, flourish, to swell, abound, verdant, budding, sprout, twig.” Thales of Miletus (~624–546 BC) was a pre-Socratic Greek philosopher from Miletus in Asia Minor, and one of the Seven Sages of Greece. Many, most notably Aristotle, regard him as the first philosopher in the Greek tradition.
This name derives from the Ancient Greek “thállō (θάλλω) thēléō (θηλέω),” meaning “to bloom, sprout, to grow, flourish, to swell, abound, verdant, budding, sprout, twig.” Thales of Miletus (~624–546 BC) was a pre-Socratic Greek philosopher from Miletus in Asia Minor, and one of the Seven Sages of Greece. Many, most notably Aristotle, regard him as the first philosopher in the Greek tradition.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Ancient Persian “Ṭahmāsp,” composed of two elements: “takhma” (strong, brave, courageous) plus “asp,” from the Old Persian “aspa” (horse). In turn, the name means “the brave and fearless knight.” Tahmasp I (1514–1576) was an influential Shah of Iran who enjoyed the longest reign of any member of the Safavid dynasty. He was the son and successor of Ismail I. 2) Tahmasp II († 1740) was one of the last Safavid rulers of Persia (Iran).
Tambet is an Estonian masculine given name of of unknown origin, from the name of a character in the novel Tasuja (1880) by Eduard Bornhöhe. Possibly a contraction of “tammepuust,” meaning “of oak wood.”
Tamino is the main character (a prince and hero) in the opera The Magic Flute (Die Zauberflöte) by Wolfgang Amadeus Mozart. The origin of this name is still quite uncertain today. The theories include: 1) From the Italian origin of unknown meaning. 2) From the Ancient Greek “tamíās (ταμίᾱς),” meaning “steward, dispenser,” from “témnō (τέμνω),” meaning “cut, hew, maim, wound, butcher, sacrifice.”
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Ancient Greek “Athanásios (Αθανάσιος) āthanasíā (ᾱ̓θᾰνᾰσῐ́ᾱ),” composed of two elements: “a- (α-)” (absence of, privative prefix) plus “thánatos (θάνατος) thnḗiskō (θνῄσκω)” (to die, death, corpse). In turn, the name means “immortal, resurrection.” The name Thanassis or Athanasios, in its full form, is known since the antiquity, although it was not that much in use by ancient Greeks. For the Greek Orthodox Church, the name is associated with Athanasios of Alexandreia, also known as Saint Athanasius or Athanasios the Great. He was episcope and Patriarch of Alexandria in Egypt, and he is considered one of the four Fathers of the Eastern Orthodox Church. Athanasios was mostly known due to his strong opposition against Arians during the Byzantine Era.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
fire dog (popular name for warriors)
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Latin name “Cōstantīnus,” taken in turn from the original “con- stō > cōnstō > cōnstāns,” meaning “standstill, steady, solid, firm, steady, resolute, tenacious, determined.” Constantine the Great (Flavius Valerius Aurelius Constantinus Augustus) was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, Constantine and co-Emperor Licinius issued the Edict of Milan in 313, which proclaimed tolerance of all religions throughout the empire. Constantine was a minor king in 6th-century sub-Roman Britain, who was remembered in later British tradition as a legendary King of Britain.
This name derives from the Latin name “Cōstantīnus,” taken in turn from the original “con- stō > cōnstō > cōnstāns,” meaning “standstill, steady, solid, firm, steady, resolute, tenacious, determined.” Constantine the Great (Flavius Valerius Aurelius Constantinus Augustus) was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, Constantine and co-Emperor Licinius issued the Edict of Milan in 313, which proclaimed tolerance of all religions throughout the empire. Constantine was a minor king in 6th-century sub-Roman Britain, who was remembered in later British tradition as a legendary King of Britain.
Enlightening. Illuminating
Enlightening. Illuminating
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
The origin of this name is still today quite uncertain. The theories include: 1) may be from the Hebrew “Tirehāqā,” a pharaoh of the Twenty-fifth Dynasty of Egypt and qore (king) of the Kingdom of Kush (present-day Sudan). Saints Andronicus and Tarachus were martyrs of the Diocletian persecution (about 304 AD). According to these Acts, Tarachus (~239–304), a Roman who was a native of Claudiopolis in Isauria and a former soldier, the plebeian Probus of Side in Pamphylia, and the patrician Andronicus, who belonged to a prominent family of Ephesus, were tried by the governor Numerian Maximus and horribly tortured three times in various cities, including Tarsus, Mopsuestia, and Anazarbus of Cilicia.
This name derives from the Proto-Celtic form of the name “*Toranos”, meaning “thunder”. In the present day, the Welsh “taranu” and “taran” means “to thunder, thunder” (Breton: taraniñ / taran). In Celtic mythology, Taranis was the god of thunder worshipped principally in Gaul, Gallaecia, Britain, and Ireland, and the Rhineland and Danube regions, amongst others. Taranis, along with Esus and Toutatis as part of a sacred triad, was mentioned by the Roman poet Lucan in his epic poem Pharsalia as a Celtic deity to whom human sacrificial offerings were made. According to the Pictish king-lists, Taran, son of Ainftech, was a King of the Picts (692–96). In some instances, the surname may be a variant of the French name “Taurin,” which derived from the Latin “taurus,” bull, and would have been a nickname given to a large, aggressive man. The creation of surnames from nicknames was common in the Middle Ages, and many modern-day surnames are from medieval nicknames referring to personal characteristics.
This name derives from the Old Norse “Þórvaldr,” composed of two elements: “þónr” (thunder) plus “valdr” (ruler, mighty one, powerful one). The name means “Thor’s ruler.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Ancient Greek “Tárās (Τᾰ́ρᾱς) Tarásios (Ταράσιος), probably from Illyrian “*darandos,” meaning “oak.” Taras was, according to Greek mythology, the son of Poseidon and the nymph Satyrion. Taras is the eponymous founder of the Greek colony of Taras (Tarentum, modern Taranto), in Magna Graecia. Note that a harbor close by Taranto is still called Torre Saturo (derived from Satyrion). In Torre Saturo, almost 15 km south of Taranto, Spartan colonists settled their first colony in the Taranto zone. Saint Tarásios was the Ecumenical Patriarch of Constantinople from 25 December 784 until his death on 25 February 806. Tarásios was born and raised in the city of Constantinople. A son of a high-ranking judge, Tarásios, was related to prominent families, including that of the later Patriarch Photios the Great.
This name derives from the Old Norse “Þorbjǫrn / Þórbiǫrn,” composed of two elements: “þónr” (thunder) plus “*bernuR” (bear). The name means “Thor’s bear.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
Rare, uncommon, Interesting, funny
Kind of tree
This name derives from the Arabic “ʈáraqa > Ṭāriq”, meaning “to strike, striker, who knocks at the door, one that passes by”. It’s used specifically for the one who travels at night time; a night visitor. It refers to someone who comes in the middle of the night and knocks on the door. The essential linguistic idea behind it is that which comes at night and calls attention. However, in Arabic literature, the use of the word appears in the Qur’an, where Tāriq referred to a brilliant star at night, which leads the way: “Nightcomer or star of piercing brightness” (At-Tariq, verse 3).
This name derives from the Old Norse “Þórvaldr,” composed of two elements: “þónr” (thunder) plus “valdr” (ruler, mighty one, powerful one). The name means “Thor’s ruler.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Ancient Greek “Arístarkhos (Ἀρίσταρχος),” composed of two elements: “áristos (ἄρῐστος)” (best, better, excellent, first-rate, thorough) plus “arkhḗ (ᾰ̓ρχή) árkhō (ἄρχω)” (beginning, origin, sovereignty, dominion, authority). In turn, the name means “the perfect source, the right origin.” 1) Aristarchus of Samos (~310–230 BC) was an ancient Greek astronomer and mathematician who presented the first known model that placed the Sun at the center of the known universe with the Earth revolving around it. 2) Aristarchus of Samothrace (~220–143 BC) was a grammarian noted as the most influential of Homeric poetry scholars. He was the librarian of Alexandria’s library and seemed to have succeeded his teacher Aristophanes of Byzantium in that role.
This name derives from the Proto-Celtic form of the name “*Toranos”, meaning “thunder”. In the present day, the Welsh “taranu” and “taran” means “to thunder, thunder” (Breton: taraniñ / taran). In Celtic mythology, Taranis was the god of thunder worshipped principally in Gaul, Gallaecia, Britain, and Ireland, and the Rhineland and Danube regions, amongst others. Taranis, along with Esus and Toutatis as part of a sacred triad, was mentioned by the Roman poet Lucan in his epic poem Pharsalia as a Celtic deity to whom human sacrificial offerings were made. According to the Pictish king-lists, Taran, son of Ainftech, was a King of the Picts (692–96). In some instances, the surname may be a variant of the French name “Taurin,” which derived from the Latin “taurus,” bull, and would have been a nickname given to a large, aggressive man. The creation of surnames from nicknames was common in the Middle Ages, and many modern-day surnames are from medieval nicknames referring to personal characteristics.
This name derives from the Arabic “ʈáraqa > Ṭāriq”, meaning “to strike, striker, who knocks at the door, one that passes by”. It’s used specifically for the one who travels at night time; a night visitor. It refers to someone who comes in the middle of the night and knocks on the door. The essential linguistic idea behind it is that which comes at night and calls attention. However, in Arabic literature, the use of the word appears in the Qur’an, where Tāriq referred to a brilliant star at night, which leads the way: “Nightcomer or star of piercing brightness” (At-Tariq, verse 3).
This name derives from the Tasmanian devil (TAZ) so-called since at least 1829, from its propensity for killing young lambs (other voracious fish or animals also have been named devil). Tasmanian word is by Dutch explorer Abel Tasman who Discovered New Zealand in 1647.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Slavic name “Stanisláv (Станисла́в),” composed of two elements: “*stàti / státi (ста́ти)” (to stand, to become) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “glory and fame, enduring glory, someone who achieves glory or fame.” It is most often given in the Slavic countries of Central and South-Eastern Europe. The name has spread to many non-Slavic languages. 1) Stanisław Szczepanowski, (1030–1079) was a Bishop of Kraków known chiefly for having been martyred by the Polish king Bolesław II the Bold. 2) Saint Stanislaus Papczyński (1631–1701), born Jan Papczyński, was a Polish Roman Catholic priest who once served as a member of the Piarist Order. 3) Stanisława Rodzińska (1899–1945), was a Polish religious of the Congregation of the Sisters of St. Dominic.
This name derives from the Italic (Sabine) and Latin “Tătĭus > Tatianus,” a patronymic derived from the noble imperial Latin “Titius,” meaning “honorable.” 1) Titus Tatius was the name of a king of the Sabines, an Italic tribe living near Rome, presumably from the 8th- to the 1st-century BC. Since the Romans met with the Sabines, Tatio remained in use in Ancient Rome and during the first centuries of Christianity, as well as his diminutive Tatianus and the female form Tatiana. The name then disappeared in Western Europe but remained in the Hellenic world, and later in the Orthodox world, including Russia. It honors Orthodox Saint Tatiana, who was tortured and martyred in the persecutions of Emperor Alexander Severus ~230 in Rome. 2) Saint Tatiana is also considered a patron saint of students. Hence, Tatiana Day is now an official school holiday for students in Russia.
This name derives from the Italic (Sabine) and Latin “Tătĭus > Tatianus,” a patronymic derived from the noble imperial Latin “Titius,” meaning “honorable.” 1) Titus Tatius was the name of a king of the Sabines, an Italic tribe living near Rome, presumably from the 8th- to the 1st-century BC. Since the Romans met with the Sabines, Tatio remained in use in Ancient Rome and during the first centuries of Christianity, as well as his diminutive Tatianus and the female form Tatiana. The name then disappeared in Western Europe but remained in the Hellenic world, and later in the Orthodox world, including Russia. It honors Orthodox Saint Tatiana, who was tortured and martyred in the persecutions of Emperor Alexander Severus ~230 in Rome. 2) Saint Tatiana is also considered a patron saint of students. Hence, Tatiana Day is now an official school holiday for students in Russia.
This name derives from the Latin “salvātŏr,” which is based on the Latin verb “salvare,” literally means “the savior, the one who saves.” It is usually an indirect way of naming a Messiah, savior of humanity. Of clear religious meaning, the name comes from the translation of the Ancient Greek “sōtḗr (σωτήρ), literally savior, deliverer, the preserver. In Greek mythology, Soteria (Ancient Greek: Σωτηρία) was the goddess or spirit (daimon) of safety, deliverance, and preservation from harm. Her male counterparts were the daimon Soter and the god Dionysos Soter. The Romans named her Salus (Preservation). Soter was also the husband of Peitharchia and the father of Eupraxia. Salvador of Horta was a Spanish Franciscan lay brother from the region of Catalonia in Spain, who was celebrated as a miracle worker during his lifetime. He is honored as a saint by the Catholic Church.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
Tata's town
This name derives from the Ancient Greek “thaûma (θαῦμᾰ) Tha͂umas (Θαῦμας),” meaning “miracle, wonder, amazement, astonishment.” In Greek mythology, was a sea god, son of Pontus and Gaia. The children of Thaumas and Electra were the Harpies and Iris, the goddess of rainbows and a messenger of the gods; according to some, also, Arke.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Arabic “tawfîq,” which in turn derives from the Arabic root “w-f-q > waaw-faa-qaaf” meaning “good fortune, fortunate, reconciliation, success, successful, the ability or opportunity to achieve success.” Tawfik also has a similar meaning to the Greek Tobias (Τοβίας).
This name means “to cut, clipper, the cutter.” It derives from the surname Taylor, which is a variant of the English word “tailor,” meaning “tailor.” Tailor originally meant one who held that profession, and the word itself comes from the Norman-French “taillur,” which in turn derives from the Latin “taliāre,” meaning “to cut.”
Facilitation, To become easy, to be attainable
This name derives from the Arabic “tayyib,” meaning “good, charming, pleasant, agreeable, enjoyable, tasty, palatable.”
This name derives from the Arabic “tayyib,” meaning “good, charming, pleasant, agreeable, enjoyable, tasty, palatable.”
This name derives from the Arabic “tayyib,” meaning “good, charming, pleasant, agreeable, enjoyable, tasty, palatable.”
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Old Norse “ÞórlæifR,” composed of two elements: “Þórr” (thunder, Thor) plus “-leifr” (heir, descendant, son). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
The origin of this name is still quite uncertain today. The theories include: 1) Invented by the novelist Marie Corelli for her novel “Thelma” (1887). The character was supposed to be Norwegian, but her name is not of Norwegian origin. 2) From the Ancient Greek word “thélema (θέλημα),” meaning “wish, will, desire,” from thélo (θέλω) / ethélō (ἐθέλω), meaning “want, would like, need.”
This name derives from the Ancient Greek “títhēmi (τίθημι) Thémis (Θέμις),” meaning “divine law.” Thémis is an Ancient Greek Titaness. She is described as “of good counsel” and is the embodiment of divine order, law, and custom. The personification of abstract concepts is characteristic of the Hellenes. The ability of the goddess Themis to foresee the future enabled her to become one of the Oracles of Delphi, which in turn led to her establishment as the goddess of divine justice. In Greek mythology, Hesiod mentions Themis among the six sons and six daughters of Gaia and Uranus (Earth and Sky). Among these Titans of primordial myth, few were venerated at specific sanctuaries in classical times.
This name derives from the Ancient Greek “títhēmi (τίθημι) Thémis (Θέμις),” meaning “divine law.” Thémis is an Ancient Greek Titaness. She is described as “of good counsel” and is the embodiment of divine order, law, and custom. The personification of abstract concepts is characteristic of the Hellenes. The ability of the goddess Themis to foresee the future enabled her to become one of the Oracles of Delphi, which in turn led to her establishment as the goddess of divine justice. In Greek mythology, Hesiod mentions Themis among the six sons and six daughters of Gaia and Uranus (Earth and Sky). Among these Titans of primordial myth, few were venerated at specific sanctuaries in classical times.
Be thankful to God
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Ancient Greek “Theodótos (Θεοδότος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) dotós (δοτός)” (give, present, offer, grant, allow, permit). In turn, the name means “given to God, the gift of God.” Theodotus of Byzantium was an early Christian writer from Byzantium, one of several named Theodotus, whose writings were condemned as heresy in the early church. He claimed that Jesus was born of the Virgin Mary and the Holy Spirit as a non-divine man, and though later “adopted” by God upon baptism (that is to say, he became the Christ), was not himself God until after his resurrection. Theodote was the second consort empress and consort of Constantine VI of the Byzantine Empire. Theodote was also a member of an illustrious family in Constantinople.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
It is an English surname also used as a given name. The origin dates back to the pre-8th century during the Danish-Viking era and may derive from two possible sources. 1) It derives from the Middle French “tirez,” meaning “to draw, draw a sword,” from Old French “tirer,” meaning “to draw, pull out with great effort, snatch violently, tear away.” The personal name was recorded in the Domesday Book for the county of Suffolk in 1086. It is possible that for some name holders, the derivation may be from the Old French “Tirel,” thought to be a Norman nickname for a stubborn person! Tirel was a word used to describe an animal that pulled at the reins. 2) The name could be derived from Old Norse God’s name “týr,” from the Ancient Germanic word “*tíuz,” meaning (God).
This name derives from the Latin “Tĕrentĭus” (Guardian) linked to the Gens “Terentia,” an ancient Roman family. Terentius Maximus was a Roman, also known as the Pseudo-Nero, who rebelled during Titus’s reign, but was suppressed. He resembled Nero in appearance and action, as he was known to sing with the lyre’s accompaniment. Publius Terentius Afer, better known in English as Terence, was a playwright of the Roman Republic, of North African descent. His comedies were first performed around 170–160 BC. Terence Lucan, a Roman senator, brought Terence to Rome as a slave, instructed him, and later, impressed by his abilities, freed him.
This name derives from the Ancient Greek “therízein (θήρίζεἰν) therízo (θερίζω) Therasía (Θηρεσία),” arrived in Europe via the Ancient Greek (Latinized) form “Teresia,” meaning “to reap, to harvest, harvester (ancient name of the Greek island Thira).” Its popularity likely increased due to the prominence of several Roman Catholic saints: 1) Blessed Teresa of Calcutta, (Anjezë Gonxhe Bojaxhiu) (Mother Teresa), was an ethnic Albanian, Indian Roman Catholic nun. She said, “by blood, I am Albanian.” 2) Teresa of Ávila (Teresa Sánchez de Cepeda Y Ahumada) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, writer of the counter-reformation, and theologian of contemplative life through mental prayer. She was a reformer of the Carmelite order, and she is considered a founder of the Discalced Carmelites and John of the cross.
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse name “Þórkætill,” composed of two elements: “þónr” (thunder) plus “ketill” (cauldron hat, helmet). The name means “Thor’s cauldron.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse name “Þórkætill,” composed of two elements: “þónr” (thunder) plus “ketill” (cauldron hat, helmet). The name means “Thor’s cauldron.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Latin “terminus,” meaning “the end or final point of something.” In Roman religion, Terminus was the god who protected boundary markers; his name was the Latin word for such a designation. Sacrifices were performed to sanctify each boundary stone, and landowners celebrated a festival called the “Terminalia” in Terminus’ honor each year on February 23.
It is an English surname also used as a given name. The origin dates back to the pre-8th century during the Danish-Viking era and may derive from two possible sources. 1) It derives from the Middle French “tirez,” meaning “to draw, draw a sword,” from Old French “tirer,” meaning “to draw, pull out with great effort, snatch violently, tear away.” The personal name was recorded in the Domesday Book for the county of Suffolk in 1086. It is possible that for some name holders, the derivation may be from the Old French “Tirel,” thought to be a Norman nickname for a stubborn person! Tirel was a word used to describe an animal that pulled at the reins. 2) The name could be derived from Old Norse God’s name “týr,” from the Ancient Germanic word “*tíuz,” meaning (God).
It is an English surname also used as a given name. The origin dates back to the pre-8th century during the Danish-Viking era and may derive from two possible sources. 1) It derives from the Middle French “tirez,” meaning “to draw, draw a sword,” from Old French “tirer,” meaning “to draw, pull out with great effort, snatch violently, tear away.” The personal name was recorded in the Domesday Book for the county of Suffolk in 1086. It is possible that for some name holders, the derivation may be from the Old French “Tirel,” thought to be a Norman nickname for a stubborn person! Tirel was a word used to describe an animal that pulled at the reins. 2) The name could be derived from Old Norse God’s name “týr,” from the Ancient Germanic word “*tíuz,” meaning (God).
This name comes from both Roman praenomen and a cognomen “tertĭus,” meaning “third, third son of the family or the third or youngest of three members of the same family,” which in turn derives from the “trēs,” meaning “three.” The feast day is traditionally celebrated on December 6.
This name is of Ancient Greek origin, composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “eîpon (εἶπον)” (said, spoke). In turn, the name means “the one who listened to what the divine said.” 1) Thespis, according to genuine Ancient Greek sources and especially Aristotle, was the first person ever to appear on stage as an actor playing a character in a play (instead of speaking as him or herself). 2) Thespius was a legendary founder and king of Thespiae, Boeotia. His life account is considered part of Greek mythology.
This name derives from the Ancient Greek “Théstios (Θέστιος),” of unknown meaning. In Greek mythology, Thestius was the son of either Ares and Demonice, or Agenor (son of Pleuron son of Aetolus) and Epicasta.
This name derives from the Ancient Greek “Théstios (Θέστιος),” of unknown meaning. In Greek mythology, Thestius was the son of either Ares and Demonice, or Agenor (son of Pleuron son of Aetolus) and Epicasta.
This name derives from the Ancient Greek “Théstios (Θέστιος),” of unknown meaning. In Greek mythology, Thestius was the son of either Ares and Demonice, or Agenor (son of Pleuron son of Aetolus) and Epicasta.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Arabic “tawfîq,” which in turn derives from the Arabic root “w-f-q > waaw-faa-qaaf” meaning “good fortune, fortunate, reconciliation, success, successful, the ability or opportunity to achieve success.” Tawfik also has a similar meaning to the Greek Tobias (Τοβίας).
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Arabic “tawfîq,” which in turn derives from the Arabic root “w-f-q > waaw-faa-qaaf” meaning “good fortune, fortunate, reconciliation, success, successful, the ability or opportunity to achieve success.” Tawfik also has a similar meaning to the Greek Tobias (Τοβίας).
This name derives from the Arabic “tawfîq,” which in turn derives from the Arabic root “w-f-q > waaw-faa-qaaf” meaning “good fortune, fortunate, reconciliation, success, successful, the ability or opportunity to achieve success.” Tawfik also has a similar meaning to the Greek Tobias (Τοβίας).
This name derives from the Ancient Greek “Theódoulos (θεόδουλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “doûlos (δοῦλος)” (slavish, servile, subject). In turn, the name means “God’s slave, slave of God.” The Eclogue of Theodulus was a Latin verse dialogue, which became a standard school text of the Middle Ages. Scholarship generally dates it to the 10th century, though earlier dates are also given. The work is attributed to Gottschalk, and in fact, the name Theodolus is the Greek translation of Gottschalk. Several early saints bore this name. St. Theodulus Martyr was an officer or member of the household of the governor of Palestine who, upon discovering his adherence to Christianity, ordered him to be crucified at Caesarea.
This name derives from the Ancient Greek “thállō (θάλλω) thēléō (θηλέω),” meaning “to bloom, sprout, to grow, flourish, to swell, abound, verdant, budding, sprout, twig.” Thales of Miletus (~624–546 BC) was a pre-Socratic Greek philosopher from Miletus in Asia Minor, and one of the Seven Sages of Greece. Many, most notably Aristotle, regard him as the first philosopher in the Greek tradition.
This name derives from the Ancient Greek “thállō (θάλλω) thēléō (θηλέω),” meaning “to bloom, sprout, to grow, flourish, to swell, abound, verdant, budding, sprout, twig.” Thales of Miletus (~624–546 BC) was a pre-Socratic Greek philosopher from Miletus in Asia Minor, and one of the Seven Sages of Greece. Many, most notably Aristotle, regard him as the first philosopher in the Greek tradition.
Shooting Star
It is a male given name transferred from the surname and mostly found in counties Sussex, Gloucestershire, and Somerset. The origin of this name is still today quite uncertain. The theories include: 1) From the surname Taylor, which is a variant of the English word “tailor.” Tailor originally meant one who held that profession, and the word itself comes from the Norman-French “taillur,” which in turn derives from the Latin “taliāre,” meaning “to cut.” 2) The name could be a shortened form of the German name “Theodorich,” meaning “the mighty people, a powerful race.”
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
Theodo is the Ancient Germanic short form of Theudebert, Theodebert, Theudebald, Theudoald, Theodebald, Theudewald and Theodewald. The name is of Germanic origin and comes from the following roots: (THEUDEBERT) (DIETBALD) and (THEUDEWALD).
This name derives from the Ancient Greek “Theótimos (Θεότιμος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem). In turn, the name means “the one who adores God.” Saint Theotimus was a writer and friend of St. John Chrysostom. He was bishop of the Scythian diocese of Tomi, near the Black Sea, in 392-403 (or 407, when he died), who tried to convert the Huns. He published brief and epigrammatical treatises, in the form of dialogues, and olden style.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name comes from a Germanic surname, from the Ancient Germanic “þeotman,” composed of two elements: “*þeudō” (a people, a nation) plus “*mann-” (man, a name of the M-rune). Friedrich Tiedemann was a German anatomist and physiologist. Tiedemann spent most of his life as a professor of anatomy and physiology at Heidelberg, a position he was appointed in 1816, after having filled the chair of anatomy and zoology for ten years Landshut, and died at Munich.
This name derives from the ancient Germanic “Þeudemar”, composed of two elements: from the Old High German “*þeudō” (a people, a nation) and the Old Slavic “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who conveys peace among the people.” Theodemir was king of the Ostrogoths of the Amal Dynasty and father of Theoderic the Great. He had two “brothers” actually brothers-in-law named Valamir and Videmir. Theodemir was Arian, while his wife Erelieva was Catholic and took the Roman Christian name Eusabic upon her baptism.
This name derives from the Ancient Greek “tīmḗ (τῑμή) Tímon (Τίμων),” meaning “honorable, estimated.” Timon is one of “the seven” chosen to relieve the apostles by attending to “the daily ministration” to the poor of the Christian community in Jerusalem. The name is Greek, but as Nicolaus is distinguished from the remaining six as a proselyte, Timon and the others were probably Jews by birth. Timon of Athens (Greek: Τίμων) was a citizen of Athens whose reputation for misanthropy grew to legendary status. According to the historian Plutarch, Timon lived during the era of the Peloponnesian War (431–404 BC).
This name derives from the Hebrew “Ṭôbı̂yâh / Ṭôbı̂yâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.” Tobías (Τοβίας) is an Ancient Greek version of the Hebrew biblical name. In the bible, there are several people called Tobias, especially in the “Book of Tobit.” The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórir.” 1) The variant form of “Thor (Þórr),” the name of a Norse god, the personification of thunder. 2). A variant form of the Proto-Norse “*Þunra-wíhaR,” composed of two elements: “þónr” (thunder) plus “*wīhaR / *wīha” (fighter/holy). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórvaldr,” composed of two elements: “þónr” (thunder) plus “valdr” (ruler, mighty one, powerful one). The name means “Thor’s ruler.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Ancient Greek “thrásos (θρᾰ́σος),” meaning “confidence, courage, boldness, rashness, impudence, audacity.” 1) Thraso, Latinized as Thrason, was an Indo-Greek king in Central and Western Punjab, unknown until the 1982 discovery of one of his coins by R. C. Senior in the Surana hoard. 2) In Greek mythology, Thrasos is the personified concept of boldness. Although the word “θράσος” itself could be used both in the positive (courage) and the negative (over-boldness, insolence) senses, in the only context where Thrasos appears as a personification (a daemon), it is a malicious being, mentioned together with Hybris and Atë and opposed to Dike. The feast day is celebrated on December 11, in memory of Saint Thraso, a martyr in Rome in the third century. He is the patron saint of pottery manufacturers.
The origin of this name is still today quite uncertain. The theories include: 1) From the Old Norse name “Þróndr,” present participle of the Old Norse verb “þróast,” meaning “get on well, enjoy, prosper.” 2) A younger form of the Proto-Norse name “*Þrawó-winduR” composed of two elements: “þrá,” meaning “hard struggle, obstinacy” plus “-winduR,” meaning “winner.”
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Ancient Greek “Athanásios (Αθανάσιος) āthanasíā (ᾱ̓θᾰνᾰσῐ́ᾱ),” composed of two elements: “a- (α-)” (absence of, privative prefix) plus “thánatos (θάνατος) thnḗiskō (θνῄσκω)” (to die, death, corpse). In turn, the name means “immortal, resurrection.” The name Thanassis or Athanasios, in its full form, is known since the antiquity, although it was not that much in use by ancient Greeks. For the Greek Orthodox Church, the name is associated with Athanasios of Alexandreia, also known as Saint Athanasius or Athanasios the Great. He was episcope and Patriarch of Alexandria in Egypt, and he is considered one of the four Fathers of the Eastern Orthodox Church. Athanasios was mostly known due to his strong opposition against Arians during the Byzantine Era.
This name derives from the Ancient Greek “Themistoklês (Θεμιστοκλῆς),” composed of two elements: “títhēmi (τίθημι)” (put, place, set, a setting, placement, arrangement, establish, institute) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of the law, glorious in the law, glorious for its justice.” Themistocles was an Athenian politician and a general. He was one of a new breed of politicians who rose to prominence in the early years of the Athenian democracy, along with his great rival Aristides. Themistocles grew up in a period of upheaval in Athens. Themistocles was born in Athens around 524 BC, the son of Neocles, who was, in the words of Plutarch, “no very conspicuous man.”
This name derives from the Ancient Greek “thesmos (θεσμός) Theseus (Θησεύς),” meaning “one who is available.” Theseus was the mythical founder-king of Athens, son of Aethra, and fathered by Aegeus and Poseidon, both of whom Aethra had slept within one night. For the Greek Orthodox Church, the name is associated with one of the 40 martyrs who were tortured to death due to their faith in the Christian religion.
This name derives from the Old High German “Berhtwald,” composed of two elements: “*berhtaz” (light, bright, clear, shining one) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The name means “prominent in control, a great ruler.” The name comes into fashion in the German High Middle Ages, from about the 11th-century. The cognate Old English name is Beorhtwald, attested as the name of an archbishop in the 8th-century. Berthold of Hanover was a German Cistercian and Bishop of Livonia, who met his death in a crusade against the pagan Livonians. Bertold von Henneberg-Römhild was Archbishop of Mainz and Prince-elector of the Holy Roman Empire from 1484 to 1504).
This name derives from the Old High German “Theodgar,” composed of two Ancient Germanic elements: “*þeudō” (a people, a nation) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “people armed with a spear, the spear of the people.” Theodgar of Vestervig (German: Dieter von Vestervig; Danish: Thøger; also Dietger, Dioter, Theodgardus) († 1065) was a missionary from Thuringia who worked mostly in Jutland in Denmark, where he died and is venerated as a saint. Theodgar studied theology in England, after which he traveled as a missionary to Norway, where King Olav II Haraldsson attached him to his court.
This name derives from the Latin “Tĭbĕrĭus,” from “Tĭbĕris,” which in turn derives from the Italic-Faliscan “Tiβeris / *Tiferios,” the Tiber River and the Tiber, the divine personification of the river. Tiberius was Roman Emperor from 14 AD to 37 AD. Tiberius was by birth a Claudian, son of Tiberius Claudius Nero and Livia Drusilla. His mother divorced Nero and married Augustus in 39 BC, making him a step-son of Octavian. Saint Tiberio d’Agde was a martyr during the persecutions of Diocletian along with St. Modesto and holy Fiorenza, who is venerated as a saint by the Catholic Church.
This name derives from the Latin “Tībŭr > Tīburtus > Tīburtīnus,” which means “inhabitant of Tivoli (Tibur).” Tibur, is an ancient Italian town in Lazio, about 30 km east-north-east of Rome, at the falls of the Aniene river where it issues from the Sabine hills. Saints Tiburtius and Susanna, according to Christian legend, were two ancient Rome Catholic martyrs, the feast day of each of whom is 11 August. The saints were not related, but are merely venerated on the same day. Tiburtius, the only son of Chromatius, was also baptized through the persuasion of Sebastian, who was his godfather in baptism, according to this legend.
This name derives from Old High German “Dietbald,” which in turn derives from the Ancient Germanic “Þeudobald / Theudobald” composed of two elements: “*þeudō” (a people, a nation) plus “*balðraz” (power, strength, brave, bold, able-bodied), meaning “bold people, valiant among the people.” In Medieval Latin, this family of names was further influenced by many names of Greek origin starting in “theós (θεός),” meaning “god.” 1) Teobaldo Roggeri (1099–1150) is venerated as a saint by the Catholic Church. 2) Saint Theobald of Marly (French: Saint Thibaut, Thibault, Thiébaut) († 1247) was a French abbot and saint. 3) Theobald (Theudebald, Theodolt, Theodoalt) was the Duke of Bavaria from at least 711 when his father Theodo associated him with his rule at Passau or Salzburg.
This name derives from the Latin “Tībŭr > Tīburtus > Tīburtīnus,” which means “inhabitant of Tivoli (Tibur).” Tibur, is an ancient Italian town in Lazio, about 30 km east-north-east of Rome, at the falls of the Aniene river where it issues from the Sabine hills. Saints Tiburtius and Susanna, according to Christian legend, were two ancient Rome Catholic martyrs, the feast day of each of whom is 11 August. The saints were not related, but are merely venerated on the same day. Tiburtius, the only son of Chromatius, was also baptized through the persuasion of Sebastian, who was his godfather in baptism, according to this legend.
This name derives from the Ancient Greek “tunkhánō (τυγχάνω) túkhē (τῠ́χη),” meaning “to happen, fortune, good fortune, luck, hitting the mark, success, providence, fate, chance.” Tyche was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny. She is the daughter of Aphrodite and Zeus or Hermes. Tyche appears on many coins of the Hellenistic period in the three centuries before the Christian era, especially from the Aegean cities. 2) Tychon is the name of two minor deities in Greek mythology. One was a daemon of fertility, especially male fertility, associated with Phales, Priapus, and his mother, Aphrodite. He and his companions Orthanês and Konisalos were associated with Dionysos or the Hermai (phallic statues of Hermes). Tycho was bishop of Amathous in the fifth century and is revered by the Catholic Church and the Orthodox Church as a saint.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name derives from the Ancient Greek “Tityos (Τίτυος)”. Tityos was a giant from Greek mythology. Tityos was a phokian who assaulted the goddess Leto as she was on her way to Delphoi. Her son Apollon came to the rescue and despatched the giant with his arrows and golden sword. Tityos is referenced in Dante Alighieri’s Inferno. He is mentioned to be among the biblical and mythological giants that are frozen onto the rings outside of Hell’s Circle of Treachery. Tityus also is the ancient Latin name of a river in Dalmatia (Croatia) that flows into the Adriatic Sea now called “Krka.” The river has its source near the border of Croatia with Bosnia and Herzegovina, at the foot of the Dinara mountain.
This name derives from the Ancient Greek “tunkhánō (τυγχάνω) túkhē (τῠ́χη),” meaning “to happen, fortune, good fortune, luck, hitting the mark, success, providence, fate, chance.” Tyche was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny. She is the daughter of Aphrodite and Zeus or Hermes. Tyche appears on many coins of the Hellenistic period in the three centuries before the Christian era, especially from the Aegean cities. 2) Tychon is the name of two minor deities in Greek mythology. One was a daemon of fertility, especially male fertility, associated with Phales, Priapus, and his mother, Aphrodite. He and his companions Orthanês and Konisalos were associated with Dionysos or the Hermai (phallic statues of Hermes). Tycho was bishop of Amathous in the fifth century and is revered by the Catholic Church and the Orthodox Church as a saint.
This name derives from the Ancient Greek “tīmḗ (τῑμή) Tímon (Τίμων),” meaning “honorable, estimated.” Timon is one of “the seven” chosen to relieve the apostles by attending to “the daily ministration” to the poor of the Christian community in Jerusalem. The name is Greek, but as Nicolaus is distinguished from the remaining six as a proselyte, Timon and the others were probably Jews by birth. Timon of Athens (Greek: Τίμων) was a citizen of Athens whose reputation for misanthropy grew to legendary status. According to the historian Plutarch, Timon lived during the era of the Peloponnesian War (431–404 BC).
This name derives from the Ancient Greek name “Nīkódēmos (Νῑκόδημος),” composed of two elements: “nīkē (νίκη)” (victory, success) plus “dêmos (δῆμος)” (people, common people, district, country, land). In turn, the name means “victory of the people.” Saint Nicodemus was a Pharisee and a member of the Sanhedrin, who, according to the Gospel of John, showed favor to Jesus. Nicodemus is venerated as a saint in the various Eastern churches and the Roman Catholic Church. The Eastern Orthodox and Byzantine Catholic churches commemorate Nicodemus on the Sunday of the Myrrhbearers, celebrated on the Third Sunday of Pascha.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Ancient Greek “tuphōn (Τυφῶν).” Typhon (Tuphōn), also Typhoeus (Tuphōeus), Typhaon (Tuphaōn) or Typhos (Tuphōs) was the last son of Gaia, fathered by Tartarus, and the most deadly monster of Greek mythology. He was known as the “Father of all monsters”; his wife Echidna was likewise the “mother of all monsters.”
This name derives from the Ancient Greek “tuphōn (Τυφῶν).” Typhon (Tuphōn), also Typhoeus (Tuphōeus), Typhaon (Tuphaōn) or Typhos (Tuphōs) was the last son of Gaia, fathered by Tartarus, and the most deadly monster of Greek mythology. He was known as the “Father of all monsters”; his wife Echidna was likewise the “mother of all monsters.”
This name derives from the Scottish Gaelic “taic,” meaning “prop, support” St. Tigides and Remedius were two bishops who served in succession to each other in the French Alps. The name day is celebrated on February 3.
This name derives from the Old Armenian “Tigran (Տիգրան),” in turn from the Old Persian “*Tigrāna,” meaning “fighting with arrows.” The name was transliterated into Ancient Greek as Tigranēs (Τιγράνης). By far, the best known Tigranes is Tigranes the Great, king of Armenia from 95 to 55 BC, who founded a short-lived Armenian empire. His father, who ruled from 115 to 95 BC, was also named Tigranes, as were several later kings of Armenia.
This name derives from the Old Armenian “Tigran (Տիգրան),” in turn from the Old Persian “*Tigrāna,” meaning “fighting with arrows.” The name was transliterated into Ancient Greek as Tigranēs (Τιγράνης). By far, the best known Tigranes is Tigranes the Great, king of Armenia from 95 to 55 BC, who founded a short-lived Armenian empire. His father, who ruled from 115 to 95 BC, was also named Tigranes, as were several later kings of Armenia.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name comes from a Germanic surname, from the Ancient Germanic “þeotman,” composed of two elements: “*þeudō” (a people, a nation) plus “*mann-” (man, a name of the M-rune). Friedrich Tiedemann was a German anatomist and physiologist. Tiedemann spent most of his life as a professor of anatomy and physiology at Heidelberg, a position he was appointed in 1816, after having filled the chair of anatomy and zoology for ten years Landshut, and died at Munich.
This name derives from the Ancient Greek “Tukhikós (Τῠχῐκός),” meaning “casual, fortuitous.” which in turn derives from “túkhē (τῠ́χη),” meaning “the act of a god, the act of a human being.” Tychicus was an Asiatic Christian who, with Trophimus, accompanied the Apostle Paul on the part of his journey from Macedonia to Jerusalem. He is also alluded to have been with Paul in Rome, where the apostle sent him to Ephesus, probably to build up and encourage the church there.
This name derives from the Ancient Greek “tunkhánō (τυγχάνω) túkhē (τῠ́χη),” meaning “to happen, fortune, good fortune, luck, hitting the mark, success, providence, fate, chance.” Tyche was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny. She is the daughter of Aphrodite and Zeus or Hermes. Tyche appears on many coins of the Hellenistic period in the three centuries before the Christian era, especially from the Aegean cities. 2) Tychon is the name of two minor deities in Greek mythology. One was a daemon of fertility, especially male fertility, associated with Phales, Priapus, and his mother, Aphrodite. He and his companions Orthanês and Konisalos were associated with Dionysos or the Hermai (phallic statues of Hermes). Tycho was bishop of Amathous in the fifth century and is revered by the Catholic Church and the Orthodox Church as a saint.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name comes from a Germanic surname, from the Ancient Germanic “þeotman,” composed of two elements: “*þeudō” (a people, a nation) plus “*mann-” (man, a name of the M-rune). Friedrich Tiedemann was a German anatomist and physiologist. Tiedemann spent most of his life as a professor of anatomy and physiology at Heidelberg, a position he was appointed in 1816, after having filled the chair of anatomy and zoology for ten years Landshut, and died at Munich.
This name derives from the Ancient Greek “tīmḗ (τῑμή) timáō (τιμάω) Tímaios (Τίμαιος),” meaning “honor, honoring, respect.” Timaeus of Locri was a Greek Pythagorean philosopher living ca. 420–380 BCE. He features in Plato’s Timaeus, where he is said to come from Locri in Italy, thus of Locrian origin. Timaeus, the Sophist, was a Greek philosopher who lived sometime between the 1st and 4th-centuries. Nothing is known about his life. He is the supposed author of a Lexicon of Platonic words, which is still extant.
This name is a diminutive of Timotheos, Timotheus, Timon and Dietmar. The name is of Greek and Germanic origin and comes from the following roots: (TĪMÓTHEOS) (TÍMON) and (DIETMAR).
This name derives from the Ancient Greek “tīmḗ (τῑμή) Tímon (Τίμων),” meaning “honorable, estimated.” Timon is one of “the seven” chosen to relieve the apostles by attending to “the daily ministration” to the poor of the Christian community in Jerusalem. The name is Greek, but as Nicolaus is distinguished from the remaining six as a proselyte, Timon and the others were probably Jews by birth. Timon of Athens (Greek: Τίμων) was a citizen of Athens whose reputation for misanthropy grew to legendary status. According to the historian Plutarch, Timon lived during the era of the Peloponnesian War (431–404 BC).
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “tīmḗ (τῑμή) timáō (τιμάω) Tímaios (Τίμαιος),” meaning “honor, honoring, respect.” Timaeus of Locri was a Greek Pythagorean philosopher living ca. 420–380 BCE. He features in Plato’s Timaeus, where he is said to come from Locri in Italy, thus of Locrian origin. Timaeus, the Sophist, was a Greek philosopher who lived sometime between the 1st and 4th-centuries. Nothing is known about his life. He is the supposed author of a Lexicon of Platonic words, which is still extant.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name has two different branches: 1) From the Swedish “tindra,” meaning “to twinkle, to sparkle.” 2) Female form of “Tindur,” from the Old Norse “tindr,” meaning “spike, toot, mountain-peak.”
This name has two different branches: 1) From the Swedish “tindra,” meaning “to twinkle, to sparkle.” 2) Female form of “Tindur,” from the Old Norse “tindr,” meaning “spike, toot, mountain-peak.”
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
Tintin is a diminutive form of Augustin and Valentin. The name is of Latin origin and comes from the following roots: (AUGUSTUS) and (VĂLENTĪNUS).
Tinček is a diminutive form of Martin and Valentin. It is of Pie (Proto Indo-European) and Latin origin and comes from the following roots: (MARTINUS) and (VĂLENTĪNUS).
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
It is an English surname also used as a given name. The origin dates back to the pre-8th century during the Danish-Viking era and may derive from two possible sources. 1) It derives from the Middle French “tirez,” meaning “to draw, draw a sword,” from Old French “tirer,” meaning “to draw, pull out with great effort, snatch violently, tear away.” The personal name was recorded in the Domesday Book for the county of Suffolk in 1086. It is possible that for some name holders, the derivation may be from the Old French “Tirel,” thought to be a Norman nickname for a stubborn person! Tirel was a word used to describe an animal that pulled at the reins. 2) The name could be derived from Old Norse God’s name “týr,” from the Ancient Germanic word “*tíuz,” meaning (God).
This name derives from the Latin “tīrō > tīrōnis,” meaning “(Roman military) recruit, beginner, novice.” Marcus Tullius Tiro (103–4 BC) was first a slave, then a Cicero freedman. He is frequently mentioned in Cicero’s letters. After Cicero’s death, he published his former master’s collected works. He also wrote a considerable number of books himself and possibly invented an early form of shorthand.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name derives from the Ancient Greek “Tityos (Τίτυος)”. Tityos was a giant from Greek mythology. Tityos was a phokian who assaulted the goddess Leto as she was on her way to Delphoi. Her son Apollon came to the rescue and despatched the giant with his arrows and golden sword. Tityos is referenced in Dante Alighieri’s Inferno. He is mentioned to be among the biblical and mythological giants that are frozen onto the rings outside of Hell’s Circle of Treachery. Tityus also is the ancient Latin name of a river in Dalmatia (Croatia) that flows into the Adriatic Sea now called “Krka.” The river has its source near the border of Croatia with Bosnia and Herzegovina, at the foot of the Dinara mountain.
This name derives from the Ancient Greek “Tityos (Τίτυος)”. Tityos was a giant from Greek mythology. Tityos was a phokian who assaulted the goddess Leto as she was on her way to Delphoi. Her son Apollon came to the rescue and despatched the giant with his arrows and golden sword. Tityos is referenced in Dante Alighieri’s Inferno. He is mentioned to be among the biblical and mythological giants that are frozen onto the rings outside of Hell’s Circle of Treachery. Tityus also is the ancient Latin name of a river in Dalmatia (Croatia) that flows into the Adriatic Sea now called “Krka.” The river has its source near the border of Croatia with Bosnia and Herzegovina, at the foot of the Dinara mountain.
This name derives from the Ancient Greek “Tityos (Τίτυος)”. Tityos was a giant from Greek mythology. Tityos was a phokian who assaulted the goddess Leto as she was on her way to Delphoi. Her son Apollon came to the rescue and despatched the giant with his arrows and golden sword. Tityos is referenced in Dante Alighieri’s Inferno. He is mentioned to be among the biblical and mythological giants that are frozen onto the rings outside of Hell’s Circle of Treachery. Tityus also is the ancient Latin name of a river in Dalmatia (Croatia) that flows into the Adriatic Sea now called “Krka.” The river has its source near the border of Croatia with Bosnia and Herzegovina, at the foot of the Dinara mountain.
This name derives from the Ancient Greek “Tityos (Τίτυος)”. Tityos was a giant from Greek mythology. Tityos was a phokian who assaulted the goddess Leto as she was on her way to Delphoi. Her son Apollon came to the rescue and despatched the giant with his arrows and golden sword. Tityos is referenced in Dante Alighieri’s Inferno. He is mentioned to be among the biblical and mythological giants that are frozen onto the rings outside of Hell’s Circle of Treachery. Tityus also is the ancient Latin name of a river in Dalmatia (Croatia) that flows into the Adriatic Sea now called “Krka.” The river has its source near the border of Croatia with Bosnia and Herzegovina, at the foot of the Dinara mountain.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name derives from the Ancient Germanic “Þeodoard and Dietwar,” composed of two elements: “*þeudō” (a people, a nation) plus “*warduz” (guard, defend, protect). In turn, the name means “the guard of the people, people watching.”
This name derives from the Ancient Germanic “Þeodoard and Dietwar,” composed of two elements: “*þeudō” (a people, a nation) plus “*warduz” (guard, defend, protect). In turn, the name means “the guard of the people, people watching.”
The etymology of the name is unclear. It is traced in the origin of *þewa-alfaR, meaning “serving-elf,” and it is the most likely proposal. Þjálfa in the Icelandic language means “to train, to exercise, to coach.” In Norse mythology, Þjálfi and Röskva are two siblings, male and female, respectively, who are servants of the god Thor. Þjálfi receives a single mention in the Poetic Edda, compiled in the 13th-century from earlier traditional material. At the same time, both Þjálfi and Röskva are attested in the Prose Edda, written in the 13th-century by Snorri Sturluson and in the poetry of skalds.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Old High German “Gerhard,” composed of two elements “*gaizaz” (a spear, pike, javelin) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). The name means “strong with the spear, strong and brave spear-wearer.” The surname Ge(e)rdes is a patronymic form, “son of Ger(har)d,” that originated in Friesland around 1800. The name Gerald, while phonetically similar to Gerard, derives from a slightly different set of constituents: “*gaizaz” and “*waldaʐ” meaning “ruler, might, mighty one, power, powerful one.” 1) Saint Gerardo dei Tintori († 1207) was a saint of the Catholic Church, a joint patron saint (with Saint John the Baptist) of Monza in Italy, where he famous as the founder of a hospital. 2) The Blessed Gerhard Hirschfelder (1907–1942) was born in Gladz, Germany, and died in Dachau Concentration camp. Gerhard Hirschfeld was a German Catholic priest and martyr, beatified by Pope Benedict XVI in 2010. 3) Gerard Sagredo (980–1046) was an Italian Benedictine monk from Venice who served in the Kingdom of Hungary.
This name derives from the Old High German “Gerhard,” composed of two elements “*gaizaz” (a spear, pike, javelin) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). The name means “strong with the spear, strong and brave spear-wearer.” The surname Ge(e)rdes is a patronymic form, “son of Ger(har)d,” that originated in Friesland around 1800. The name Gerald, while phonetically similar to Gerard, derives from a slightly different set of constituents: “*gaizaz” and “*waldaʐ” meaning “ruler, might, mighty one, power, powerful one.” 1) Saint Gerardo dei Tintori († 1207) was a saint of the Catholic Church, a joint patron saint (with Saint John the Baptist) of Monza in Italy, where he famous as the founder of a hospital. 2) The Blessed Gerhard Hirschfelder (1907–1942) was born in Gladz, Germany, and died in Dachau Concentration camp. Gerhard Hirschfeld was a German Catholic priest and martyr, beatified by Pope Benedict XVI in 2010. 3) Gerard Sagredo (980–1046) was an Italian Benedictine monk from Venice who served in the Kingdom of Hungary.
This name derives from the Old High German “Theodgar,” composed of two Ancient Germanic elements: “*þeudō” (a people, a nation) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “people armed with a spear, the spear of the people.” Theodgar of Vestervig (German: Dieter von Vestervig; Danish: Thøger; also Dietger, Dioter, Theodgardus) († 1065) was a missionary from Thuringia who worked mostly in Jutland in Denmark, where he died and is venerated as a saint. Theodgar studied theology in England, after which he traveled as a missionary to Norway, where King Olav II Haraldsson attached him to his court.
The etymology of the name is unclear. It is traced in the origin of *þewa-alfaR, meaning “serving-elf,” and it is the most likely proposal. Þjálfa in the Icelandic language means “to train, to exercise, to coach.” In Norse mythology, Þjálfi and Röskva are two siblings, male and female, respectively, who are servants of the god Thor. Þjálfi receives a single mention in the Poetic Edda, compiled in the 13th-century from earlier traditional material. At the same time, both Þjálfi and Röskva are attested in the Prose Edda, written in the 13th-century by Snorri Sturluson and in the poetry of skalds.
The etymology of the name is unclear. It is traced in the origin of *þewa-alfaR, meaning “serving-elf,” and it is the most likely proposal. Þjálfa in the Icelandic language means “to train, to exercise, to coach.” In Norse mythology, Þjálfi and Röskva are two siblings, male and female, respectively, who are servants of the god Thor. Þjálfi receives a single mention in the Poetic Edda, compiled in the 13th-century from earlier traditional material. At the same time, both Þjálfi and Röskva are attested in the Prose Edda, written in the 13th-century by Snorri Sturluson and in the poetry of skalds.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Hebrew “Ṭôbı̂yâh / Ṭôbı̂yâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.” Tobías (Τοβίας) is an Ancient Greek version of the Hebrew biblical name. In the bible, there are several people called Tobias, especially in the “Book of Tobit.” The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546).
This name derives from the Hebrew “Ṭôbı̂yâh / Ṭôbı̂yâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.” Tobías (Τοβίας) is an Ancient Greek version of the Hebrew biblical name. In the bible, there are several people called Tobias, especially in the “Book of Tobit.” The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546).
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Ancient Greek “Khrīstóphoros (Χρῑστόφορος),” composed of two elements: “khrī́ō (χρῑ́ω) -tos (-τος) khrīstós (χρῑστός)” (Messiah or Christ, an epithet of Jesus of Nazareth, to be rubbed on, used as ointment or salve) plus “phérō (φέρω) férein (φέρειν)” (bring, bear, carry). In turn, the name means “Christ-bearer, the one who bears Christ (in his soul).” The name originates in the Christian legend of St. Christopher. As a first name, Christopher has been in use since the 15th-century. The meaning of the name suggested the legend of St. Christopher carrying the Christ child across the water. The name, frequently cited as religious and even zealous, has found modern popularity in part due to historical figures. With the European exploration of the Americas following the navigation of Christopher Columbus, the name retained its reverent stature but allowed for its removal from purely religious uses and distinction.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from Finnish “toivo,” meaning “hope, wish, desire.” It was a personal name in pre-Christian Finland. It was strongly revived in the 19th century. The name also represents the pet form of “Tobias,” from the Hebrew “Tôbîyâh / Tôbîyâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.”
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Old Norse “ÞórlæikR / Þorleikur,” composed of two elements: “þórr” (thunder) plus “leikr” (game, play, battle, fight, fighter). The name means “Thor’s play.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæifR,” composed of two elements: “Þórr” (thunder, Thor) plus “-leifr” (heir, descendant, son). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæikR / Þorleikur,” composed of two elements: “þórr” (thunder) plus “leikr” (game, play, battle, fight, fighter). The name means “Thor’s play.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæifR,” composed of two elements: “Þórr” (thunder, Thor) plus “-leifr” (heir, descendant, son). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Ancient Greek “anatolḗ (ἀνατολή) Anatólios (Ἀνατόλιος),” composed of two elements: “aná (ἀνά)” (up) plus “téllō (τέλλω) télos (τέλος)” (completion, accomplishment, perfection, rise, end). In turn, the name means “sunrise, pointing to the east, eastern, rising above the horizon.” Saint Anatolius was a 3rd-century saint from Alexandria in Egypt. Anatoly was one of the five most popular names for baby boys born in St. Petersburg, Russia, in 2004. Of similar meaning, prompting the rise of the sun, are also names such as Dawn, Alba, Aurora, Rossana, Zora, and Zaria. In the imperial period, the masculine form has established themselves as Christian names for the analogy with the sunrise.
This name derives from the Ancient Greek “anatolḗ (ἀνατολή) Anatólios (Ἀνατόλιος),” composed of two elements: “aná (ἀνά)” (up) plus “téllō (τέλλω) télos (τέλος)” (completion, accomplishment, perfection, rise, end). In turn, the name means “sunrise, pointing to the east, eastern, rising above the horizon.” Saint Anatolius was a 3rd-century saint from Alexandria in Egypt. Anatoly was one of the five most popular names for baby boys born in St. Petersburg, Russia, in 2004. Of similar meaning, prompting the rise of the sun, are also names such as Dawn, Alba, Aurora, Rossana, Zora, and Zaria. In the imperial period, the masculine form has established themselves as Christian names for the analogy with the sunrise.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
Tomica is a diminutive of Tomislav, Toma, Tomaš, and Tomaž. It is of Aramaic and Slavic origin and comes from the following roots: (THOMAS) and (TOMISLAV).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Slavic “Tomislav (томислав),” composed of two Old Church Slavonic elements: “tomiti (томити)” (to torture) and “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). The name means “a strong man.” Tomislav was a ruler of Croatia in the Middle Ages. He reigned from around 910 until 928, first as a duke of the Duchy of Croatia, and then became the first king of the Croatian Kingdom by the year 925. At the time of his rule, Croatia forged an alliance with the Byzantines during their struggle with the Bulgarian Empire, with whom Croatia eventually went to war that culminated in the decisive Battle of the Bosnian Highlands in 926. To the north, there were often conflicts with the Principality of Hungary, Croatia managed to keep its borders and to some extent expand on the disintegrated Duchy of Pannonia.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
is the father of all gods and humans
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from Ancient Greek “Artémios (Αρτέμιος) Artemī́sios (Ἀρτεμῑ́σῐος),” from “Ártemis (Ἄρτεμῐς),” which in turn derives from “árktos (ᾰ̓́ρκτος),” meaning “bear.” In turn, the name means “strong as a bear.” Artemis was one of the most widely revered of the Ancient Greek deities. Her Roman equivalent is Diana. In the classical period of Greek mythology, Artemis was often described as Zeus and Leto’s daughter and Apollo’s twin sister. Artemius, known as Challita in the Maronite tradition, was a general of the Roman Empire, “dux Aegypti” (imperial prefect of Roman Egypt). He is considered a saint by the Orthodox Church, with the name of Artemius of Antioch. Artemius was an Arian Christian, as Emperor Constantius II was. Constantius ordered Artemius to go in the lands beyond the Danube and bring back to Constantinople the relics of Andrew the Apostle, Luke the Evangelist, and Saint Timothy.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Ancient Greek “Khrīstóphoros (Χρῑστόφορος),” composed of two elements: “khrī́ō (χρῑ́ω) -tos (-τος) khrīstós (χρῑστός)” (Messiah or Christ, an epithet of Jesus of Nazareth, to be rubbed on, used as ointment or salve) plus “phérō (φέρω) férein (φέρειν)” (bring, bear, carry). In turn, the name means “Christ-bearer, the one who bears Christ (in his soul).” The name originates in the Christian legend of St. Christopher. As a first name, Christopher has been in use since the 15th-century. The meaning of the name suggested the legend of St. Christopher carrying the Christ child across the water. The name, frequently cited as religious and even zealous, has found modern popularity in part due to historical figures. With the European exploration of the Americas following the navigation of Christopher Columbus, the name retained its reverent stature but allowed for its removal from purely religious uses and distinction.
This name derives from the Hebrew “Ṭôbı̂yâh / Ṭôbı̂yâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.” Tobías (Τοβίας) is an Ancient Greek version of the Hebrew biblical name. In the bible, there are several people called Tobias, especially in the “Book of Tobit.” The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546).
This name derives from the Old Norse “Þórvaldr,” composed of two elements: “þónr” (thunder) plus “valdr” (ruler, mighty one, powerful one). The name means “Thor’s ruler.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Old Norse “Þorbjǫrn / Þórbiǫrn,” composed of two elements: “þónr” (thunder) plus “*bernuR” (bear). The name means “Thor’s bear.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þorfinnr / Þórfinnr,” composed of two elements: “þónr” (thunder, the name of a Norse god, the personification of thunder) plus “finnr” (Finn, Lapp). In turn, the name means “the thunder of Finns, thunderous Finnish.”
This name derives from the Old Norse “Þorgerðr,” composed of two elements: “Thor (*þónr)” (the thunder, the name of a Norse god, the personification of thunder) plus “garðr” (enclosure, protection). In turn, the name means “under the protection of the God of thunder.” In Norse mythology, Þorgerðr Hǫlgabrúðr and Irpa are female “æsir,” divine figures. Þorgerðr and Irpa appear together in Jómsvíkinga saga, Njáls saga, and Þorleifs þáttr jarlsskálds. Irpa does not appear outside of these four attestations. Still, Þorgerðr also appears in the Prose Edda book Skáldskaparmál, Færeyinga saga, and Harðar saga ok Hólmverja and is mentioned in Ketils saga hœngs.
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórgnýR,” composed of two elements: “þórr” (thunder, the name of the god Thor) plus “gnýr” (clash, din). In turn, the name means “the clash of Thor.” In Norse mythology, Thor is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility.
This name derives from the Old Norse “ÞórgnýR,” composed of two elements: “þórr” (thunder, the name of the god Thor) plus “gnýr” (clash, din). In turn, the name means “the clash of Thor.” In Norse mythology, Thor is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility.
This name derives from the Latin “salvātŏr,” which is based on the Latin verb “salvare,” literally means “the savior, the one who saves.” It is usually an indirect way of naming a Messiah, savior of humanity. Of clear religious meaning, the name comes from the translation of the Ancient Greek “sōtḗr (σωτήρ), literally savior, deliverer, the preserver. In Greek mythology, Soteria (Ancient Greek: Σωτηρία) was the goddess or spirit (daimon) of safety, deliverance, and preservation from harm. Her male counterparts were the daimon Soter and the god Dionysos Soter. The Romans named her Salus (Preservation). Soter was also the husband of Peitharchia and the father of Eupraxia. Salvador of Horta was a Spanish Franciscan lay brother from the region of Catalonia in Spain, who was celebrated as a miracle worker during his lifetime. He is honored as a saint by the Catholic Church.
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse name “Þórkætill,” composed of two elements: “þónr” (thunder) plus “ketill” (cauldron hat, helmet). The name means “Thor’s cauldron.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse name “Þórkætill,” composed of two elements: “þónr” (thunder) plus “ketill” (cauldron hat, helmet). The name means “Thor’s cauldron.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæikR / Þorleikur,” composed of two elements: “þórr” (thunder) plus “leikr” (game, play, battle, fight, fighter). The name means “Thor’s play.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæikR / Þorleikur,” composed of two elements: “þórr” (thunder) plus “leikr” (game, play, battle, fight, fighter). The name means “Thor’s play.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæifR,” composed of two elements: “Þórr” (thunder, Thor) plus “-leifr” (heir, descendant, son). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæifR,” composed of two elements: “Þórr” (thunder, Thor) plus “-leifr” (heir, descendant, son). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þormóðr,” composed of two elements: “þórr” (thunder, the Norse god of thunder) plus “móðr” (mind, spirit, courage). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz,” meaning “thunder.”
This name derives from the Latin “torpeō > torpēre > torpē,” meaning “stiff, numb, torpid or motionless, stupefied or astounded, inactive or listless.” Saint Torpes of Pisa († 65 AD) is venerated as an early Christian martyr. The town of Saint-Tropez, France, is named after him. His legend states that he was martyred during the persecutions of Nero.
This name derives from the Gaelic “torran,” meaning “hillock, little mount, craggy hilltop, rocky hills, a man from the low hill.” It is locational originating from either of the two places in Scotland called Torrance, one near East Kilbride in Lanarkshire and the other north of Glasgow under the Campsie fells. The Torrey pine, Pinus Torreyana, is the rarest pine species in the United States, an endangered species growing only in San Diego County and one of the channel islands, endemic to the coastal sage and chaparral ecoregion in the U.S. state of California.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse name “Þórstæinn,” composed of two Proto-Norse elements: “þónr” (thunder, Thor) plus “steinn” (stone). In Norse mythology, Thor (from Old Norse Þónr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as “Þunor” and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz” meaning “thunder.”
This name derives from Old Norse name “Þórstæinn,” composed of two Proto-Norse elements: “þónr” (thunder, Thor) plus “steinn” (stone). In Norse mythology, Thor (from Old Norse Þónr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as “Þunor” and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz” meaning “thunder.”
This name derives from the Old Norse “Þórvaldr,” composed of two elements: “þónr” (thunder) plus “valdr” (ruler, mighty one, powerful one). The name means “Thor’s ruler.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from Old Norse name “Þórstæinn,” composed of two Proto-Norse elements: “þónr” (thunder, Thor) plus “steinn” (stone). In Norse mythology, Thor (from Old Norse Þónr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as “Þunor” and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz” meaning “thunder.”
This name derives from the Ancient Egyptian “Ḏḥwtj msj > Dhutmose”. Thutmose III was the sixth Pharaoh of the Eighteenth Dynasty. During the first twenty-two years of Thutmose’s reign, he was co-regent with his stepmother, Hatshepsut, who was named the pharaoh. While he is shown first on surviving monuments, both were assigned the usual royal names and insignia, and neither is given any apparent seniority over the other. He served as the head of her armies.
This name derives from the Latin “salvātŏr,” which is based on the Latin verb “salvare,” literally means “the savior, the one who saves.” It is usually an indirect way of naming a Messiah, savior of humanity. Of clear religious meaning, the name comes from the translation of the Ancient Greek “sōtḗr (σωτήρ), literally savior, deliverer, the preserver. In Greek mythology, Soteria (Ancient Greek: Σωτηρία) was the goddess or spirit (daimon) of safety, deliverance, and preservation from harm. Her male counterparts were the daimon Soter and the god Dionysos Soter. The Romans named her Salus (Preservation). Soter was also the husband of Peitharchia and the father of Eupraxia. Salvador of Horta was a Spanish Franciscan lay brother from the region of Catalonia in Spain, who was celebrated as a miracle worker during his lifetime. He is honored as a saint by the Catholic Church.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Arabic “tawfîq,” which in turn derives from the Arabic root “w-f-q > waaw-faa-qaaf” meaning “good fortune, fortunate, reconciliation, success, successful, the ability or opportunity to achieve success.” Tawfik also has a similar meaning to the Greek Tobias (Τοβίας).
This name derives from the Hebrew “Ṭôbı̂yâh / Ṭôbı̂yâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.” Tobías (Τοβίας) is an Ancient Greek version of the Hebrew biblical name. In the bible, there are several people called Tobias, especially in the “Book of Tobit.” The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Roman cognomen “Trāiānus,” which is of unknown meaning. Trajan (Latin: Traianus) was the Roman emperor from 98 AD until his death. Officially declared by the Senate as Optimus Princeps (the best ruler), Trajan is retained as a successful soldier-emperor who presided over the most significant military expansion in Roman history, leading the empire to attain its maximum territorial extent by the time of his death.
This name derives from the Roman cognomen “Trāiānus,” which is of unknown meaning. Trajan (Latin: Traianus) was the Roman emperor from 98 AD until his death. Officially declared by the Senate as Optimus Princeps (the best ruler), Trajan is retained as a successful soldier-emperor who presided over the most significant military expansion in Roman history, leading the empire to attain its maximum territorial extent by the time of his death.
This name derives from the Roman cognomen “Trāiānus,” which is of unknown meaning. Trajan (Latin: Traianus) was the Roman emperor from 98 AD until his death. Officially declared by the Senate as Optimus Princeps (the best ruler), Trajan is retained as a successful soldier-emperor who presided over the most significant military expansion in Roman history, leading the empire to attain its maximum territorial extent by the time of his death.
The origin of this name is still today quite uncertain. The theories include: 1) From the Ancient Greek name "Thraséas (Θρασέας)," meaning "bold, daring." 1) Saint Thraseas († 170) was a martyr under the reign of Emperor Marcus Aurelius. Before his death, he served as Bishop of Eumenia, Phrygia, in Asia Minor. The feast day is traditionally celebrated on October 5. 2) Publius Clodius Thrasea Paetus († 66 AD), a Roman senator, lived in the 1st century AD. Notable for his principled opposition to the emperor Nero and his interest in Stoicism, he was Arria's husband, the daughter of A. Caecina Paetus, and the elder Arria, father-in-law of Helvidius Priscus, and a friend and relative by marriage of the poet Persius. 3) Thraseas was an Egyptian military and official living in the 3rd-century BC.
This name derives from an English medieval surname, but of French origins. It was probably introduced into England after the 1066 Norman-French invasion. The name derives from either of the two French male and female nouns “travers” and “traverse,” meaning “to cross,” which in turn derives from the Latin “trans versŭs.” According to the United States Social Security card applications in 1990, the name Travis ranked 42th out of the top 100 names chosen by parents for their baby boys.
homestead on the hill
This name derives from the Roman cognomen “Trāiānus,” which is of unknown meaning. Trajan (Latin: Traianus) was the Roman emperor from 98 AD until his death. Officially declared by the Senate as Optimus Princeps (the best ruler), Trajan is retained as a successful soldier-emperor who presided over the most significant military expansion in Roman history, leading the empire to attain its maximum territorial extent by the time of his death.
The origin of this name is still today quite uncertain. The theories include: 1) From the Ancient Greek name "Thraséas (Θρασέας)," meaning "bold, daring." 1) Saint Thraseas († 170) was a martyr under the reign of Emperor Marcus Aurelius. Before his death, he served as Bishop of Eumenia, Phrygia, in Asia Minor. The feast day is traditionally celebrated on October 5. 2) Publius Clodius Thrasea Paetus († 66 AD), a Roman senator, lived in the 1st century AD. Notable for his principled opposition to the emperor Nero and his interest in Stoicism, he was Arria's husband, the daughter of A. Caecina Paetus, and the elder Arria, father-in-law of Helvidius Priscus, and a friend and relative by marriage of the poet Persius. 3) Thraseas was an Egyptian military and official living in the 3rd-century BC.
This name has two possible derivations. The theories include: 1) From the Welsh name “Trefor,” from any of the numerous places in Wales, in particular, the one near Llangollen, from the Welsh “tre-f,” meaning “homestead, a big village, the settlement.” 2) An anglicized form of a Gaelic surname “Ó Treabhair,” meaning “descendant of Treabhar,” a byname meaning “industrious, tight, prudent.”
This name has two possible derivations. The theories include: 1) From the Welsh name “Trefor,” from any of the numerous places in Wales, in particular, the one near Llangollen, from the Welsh “tre-f,” meaning “homestead, a big village, the settlement.” 2) An anglicized form of a Gaelic surname “Ó Treabhair,” meaning “descendant of Treabhar,” a byname meaning “industrious, tight, prudent.”
This name has two possible derivations. The theories include: 1) From the Welsh name “Trefor,” from any of the numerous places in Wales, in particular, the one near Llangollen, from the Welsh “tre-f,” meaning “homestead, a big village, the settlement.” 2) An anglicized form of a Gaelic surname “Ó Treabhair,” meaning “descendant of Treabhar,” a byname meaning “industrious, tight, prudent.”
This name derives from the Greek “tryphe (τρυφή) trýphon (τρύφων),” meaning “delicate, delicious.” Saints Tryphon (Trypho), Respicius, and Nympha (Ninfa) are Christian saints who were formerly celebrated jointly on 10 November in the liturgical calendar of the Roman Rite of the Catholic Church from the eleventh century until the twentieth. Saint Tryphon continues to be celebrated (separately) on 1 February, and the 14 February on both the Orthodox liturgical calendar and the Roman Calendar of Saints.
This name derives from the Greek “tryphe (τρυφή) trýphon (τρύφων),” meaning “delicate, delicious.” Saints Tryphon (Trypho), Respicius, and Nympha (Ninfa) are Christian saints who were formerly celebrated jointly on 10 November in the liturgical calendar of the Roman Rite of the Catholic Church from the eleventh century until the twentieth. Saint Tryphon continues to be celebrated (separately) on 1 February, and the 14 February on both the Orthodox liturgical calendar and the Roman Calendar of Saints.
This name derives from the Greek “tryphe (τρυφή) trýphon (τρύφων),” meaning “delicate, delicious.” Saints Tryphon (Trypho), Respicius, and Nympha (Ninfa) are Christian saints who were formerly celebrated jointly on 10 November in the liturgical calendar of the Roman Rite of the Catholic Church from the eleventh century until the twentieth. Saint Tryphon continues to be celebrated (separately) on 1 February, and the 14 February on both the Orthodox liturgical calendar and the Roman Calendar of Saints.
This name derives from the Ancient Greek “Trítonos (Τρίτωνος) Tríton (Τρίτων).” Triton is a mythological Greek god, the messenger of the sea. He is the son of Poseidon and Amphitrite, god and goddess of the sea, respectively, and is a herald for his father. Triton was the father of Pallas and a foster parent to the goddess Athena. Triton is the largest natural satellite of the planet Neptune. It was discovered on October 10, 1846, by English astronomer William Lassell. It is the only large moon in the Solar System with a retrograde orbit, an orbit opposite to its planet’s rotation.
This name derives from the Ancient Greek “Trítonos (Τρίτωνος) Tríton (Τρίτων).” Triton is a mythological Greek god, the messenger of the sea. He is the son of Poseidon and Amphitrite, god and goddess of the sea, respectively, and is a herald for his father. Triton was the father of Pallas and a foster parent to the goddess Athena. Triton is the largest natural satellite of the planet Neptune. It was discovered on October 10, 1846, by English astronomer William Lassell. It is the only large moon in the Solar System with a retrograde orbit, an orbit opposite to its planet’s rotation.
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Ancient Greek “Troíā (Τροίᾱ) Trōḯlos (Τρωΐλος),” linked to the Latin “Trōiānus,” meaning “Trojan, Trojan inhabitant.” Troilus is a legendary character associated with the story of the Trojan War. The first surviving reference to him is in Homer’s Iliad, which some scholars theorize was composed of bards and sung in the late 9th or 8th-century BC.
This name derives from the Latin “torpeō > torpēre > torpē,” meaning “stiff, numb, torpid or motionless, stupefied or astounded, inactive or listless.” Saint Torpes of Pisa († 65 AD) is venerated as an early Christian martyr. The town of Saint-Tropez, France, is named after him. His legend states that he was martyred during the persecutions of Nero.
This name derives from the Ancient Greek “Metrophánes (Μητροφάνης),” composed of two elements: “mḗtēr (μήτηρ) mētrós (μητρός)” (mother, source, origin) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known), also present in Aristophanes and Theophanes. In turn, the name means “the one who reveals himself to the mother, the revelation of the mother.” 1) Saint Metrophanes was the bishop of Byzantium from 306 to 314. He may have retired from his episcopacy and died as late as 326. 2) Metrophanes II served as Bishop of Cyzicus in Asia Minor when he was called to join the delegation of bishops attending the Council of Florence. 3) Metrophanes III of Byzantium was Ecumenical Patriarch of Constantinople two times, from 1565 to 1572, and from 1579 to 1580.
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Greek “tryphe (τρυφή) trýphon (τρύφων),” meaning “delicate, delicious.” Saints Tryphon (Trypho), Respicius, and Nympha (Ninfa) are Christian saints who were formerly celebrated jointly on 10 November in the liturgical calendar of the Roman Rite of the Catholic Church from the eleventh century until the twentieth. Saint Tryphon continues to be celebrated (separately) on 1 February, and the 14 February on both the Orthodox liturgical calendar and the Roman Calendar of Saints.
This name derives from the Old Norse “TryggR,” linked to the Germanic (Gothic) “triggw-s,” meaning “trustworthy, trusty, faithful, true, fair, loyal, honest.” The name is cognate with the (Old English: treowe, Old High German: triuwe). Tryggve Olafsson († 963) was king of Viken, Norway (Vingulmark and Ranrike).
This name derives from the Old Norse “TryggR,” linked to the Germanic (Gothic) “triggw-s,” meaning “trustworthy, trusty, faithful, true, fair, loyal, honest.” The name is cognate with the (Old English: treowe, Old High German: triuwe). Tryggve Olafsson († 963) was king of Viken, Norway (Vingulmark and Ranrike).
This name derives from the Old Norse “TryggR,” linked to the Germanic (Gothic) “triggw-s,” meaning “trustworthy, trusty, faithful, true, fair, loyal, honest.” The name is cognate with the (Old English: treowe, Old High German: triuwe). Tryggve Olafsson († 963) was king of Viken, Norway (Vingulmark and Ranrike).
This name derives from the Old Norse “TryggR,” linked to the Germanic (Gothic) “triggw-s,” meaning “trustworthy, trusty, faithful, true, fair, loyal, honest.” The name is cognate with the (Old English: treowe, Old High German: triuwe). Tryggve Olafsson († 963) was king of Viken, Norway (Vingulmark and Ranrike).
This name derives from the Old Norse “TryggR,” linked to the Germanic (Gothic) “triggw-s,” meaning “trustworthy, trusty, faithful, true, fair, loyal, honest.” The name is cognate with the (Old English: treowe, Old High German: triuwe). Tryggve Olafsson († 963) was king of Viken, Norway (Vingulmark and Ranrike).
This name derives from the Ancient Greek “Trítonos (Τρίτωνος) Tríton (Τρίτων).” Triton is a mythological Greek god, the messenger of the sea. He is the son of Poseidon and Amphitrite, god and goddess of the sea, respectively, and is a herald for his father. Triton was the father of Pallas and a foster parent to the goddess Athena. Triton is the largest natural satellite of the planet Neptune. It was discovered on October 10, 1846, by English astronomer William Lassell. It is the only large moon in the Solar System with a retrograde orbit, an orbit opposite to its planet’s rotation.
This name derives from the Greek “tryphe (τρυφή) trýphon (τρύφων),” meaning “delicate, delicious.” Saints Tryphon (Trypho), Respicius, and Nympha (Ninfa) are Christian saints who were formerly celebrated jointly on 10 November in the liturgical calendar of the Roman Rite of the Catholic Church from the eleventh century until the twentieth. Saint Tryphon continues to be celebrated (separately) on 1 February, and the 14 February on both the Orthodox liturgical calendar and the Roman Calendar of Saints.
In Greek mythology, Triopas the name of several characters whose relations are unclear. 1) King of Argos and son of Phorbas. 2) A son of Poseidon and Canace, husband of Myrmidon's daughter Hiscilla, father of Iphimedeia, Phorbas, and Erysichthon. 3) One of the Heliadae, sons of Helios and Rhodos and grandson of Poseidon.
In Greek mythology, Triopas the name of several characters whose relations are unclear. 1) King of Argos and son of Phorbas. 2) A son of Poseidon and Canace, husband of Myrmidon's daughter Hiscilla, father of Iphimedeia, Phorbas, and Erysichthon. 3) One of the Heliadae, sons of Helios and Rhodos and grandson of Poseidon.
This name derives from the Ancient Greek “trophḗ (τροφή),” meaning “nourishment, food, a meal,” which in turn derives from “tréphō (τρέφω),” meaning “to maintain, support.” The Church of St. Trophime (Trophimus) is a Roman Catholic Church and the former cathedral built between the 12th-century and the 15th century in the city of Arles, in the Bouches-du-Rhône department of southern France. Trofimena is a female saint canonized in the Roman Catholic Church. Originally from the town of Patti in Sicily (and closely connected to the figure of Saint Febronia), the relics of Trofimena are venerated in the basilica in the village of Minori, Italy on the coast of Amalfi, southern Italy. According to Catholic lore, Saint Trophimus of Arles (also called Trophime) was the first bishop of Arles, in today’s southern France. The feast day is traditionally celebrated on November 5.
This name derives from the Old Norse “TryggR,” linked to the Germanic (Gothic) “triggw-s,” meaning “trustworthy, trusty, faithful, true, fair, loyal, honest.” The name is cognate with the (Old English: treowe, Old High German: triuwe). Tryggve Olafsson († 963) was king of Viken, Norway (Vingulmark and Ranrike).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Etruscan “tul,” Latin “tullĭus,” meaning “downpour, heavy rain, fountain jet.” Tullus Hostilius was the legendary third of the Kings of Rome. He succeeded Numa Pompilius and was replaced by Ancus Marcius. Unlike his predecessor, Tullus was known as a warlike king. Tullus Hostilius was the grandson of Hostus Hostilius, who had fought with Romulus and died during the Sabine invasion of Rome.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
Tuncay is of Turkish origin, composed of two elements: Crimean Tatar “tunç” the Old Turkic “tuç” (bronze) plus the Ottoman Turkish “ay” (moon, month, crescent, a beautiful face). In turn, the name means “moon out of bronze.”
Tuokko is a diminutive of Thomas and David. The name is of Aramaic and Hebrew origin and comes from the following roots: (THOMAS) and (DÂVID).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Ancient Greek “tuphōn (Τυφῶν).” Typhon (Tuphōn), also Typhoeus (Tuphōeus), Typhaon (Tuphaōn) or Typhos (Tuphōs) was the last son of Gaia, fathered by Tartarus, and the most deadly monster of Greek mythology. He was known as the “Father of all monsters”; his wife Echidna was likewise the “mother of all monsters.”
This name derives from a Roman cognomen “Turibius,” probably from the Greek “thórubos (θόρῠβος) Thorubódis (θορυβώδης),” meaning “noisy, turbulent” or a Latinized form of some Iberian local name. Some sources suggest a Celtic origin. Turibius of Mongrovejo (Toribio Alfonso de Mogrovejo) (1538–1606) was a Spanish missionary Archbishop of Lima. His liturgical feast was once celebrated on April 27, but currently on March 23. His cult was once confined mainly to South America, but now more widespread because of his pioneering reforms.
This name’s origin is still quite uncertain today, but its popularity derives from its legendary hero, King Arthur’s name. The theories include: 1) From the Roman Gens (family name) Classical Latin and Vulgar Latin dialects “Artōrius.” 2) From a Brittonic patronym “*Arto-rīg-ios,” which in turn derives from the root “*arto-rīg-, “meaning “bear-king,” found in the Old Irish personal name “Art-ri.” An alternative theory is from the Ancient Greek “Arktoúros (Αρκτοῦρος),” meaning “guardian of the bear,” ultimately from “árktos (Ἄρκτοσ)” (bear) plus “oúros (οὖρος)” (watcher, guardian). Classical Latin Arcturus would also have become “Art(h)ur” when borrowed into Welsh, and its brightness and position in the sky led people to regard it as the “guardian of the bear” and the “leader” of the other stars in Boötes.
This name derives from the Old Norse “Þórir.” 1) The variant form of “Thor (Þórr),” the name of a Norse god, the personification of thunder. 2). A variant form of the Proto-Norse “*Þunra-wíhaR,” composed of two elements: “þónr” (thunder) plus “*wīhaR / *wīha” (fighter/holy). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
Turner is a common surname originating from Normandy, France, arriving in England after the Norman conquest with the earliest known records dated in the 12th century. It is the 28th-most common surname in the United Kingdom. This name derives from the Old French “tornier,” from the Latin “tornāre > tornus” meaning “a turner’s wheel, lathe, a potter’s wheel,” which in turn derives from the Ancient Greek “tórnos (τόρνος),” meaning “carpenter’s tool for drawing a circle; turning lathe.”
The name derives from the Latin “Turnus”, whose etymology is unknown; according to some sources, it could be an adaptation of the name “Turms,” one of the principal deities of the Etruscan pantheon. In Virgil’s Aeneid, Turnus was the King of the Rutuli and the hero Aeneas’s chief antagonist. He was a legendary king of the Rutulians in Roman history. According to Virgil’s Aeneid, Turnus is the son of Daunus and the nymph Venilia and is the brother of the fairy Juturna.
This name derives from the Latin “tuscus,” a shortened form of “Etruscus > Etrūria,” meaning “of or pertaining to Etruria, Etruscan, from Tuscany.”
This name derives from the Latin “tūtē > tūtius / tūtior,” meaning “safer, more prudent, more secure, securely, in safety, without danger.” Some scholars claim that the name derives from the Latin “tussis,” which means “cough,” but there are no documents that support this thesis. The feast day is traditionally celebrated on August 9, in memory of Saint Tussio di Bagno, who lived in the ninth century. Tussio is a hamlet in the Province of L’Aquila in the Abruzzo region of Italy.
This name derives from the Latin “tūtē > tūtius / tūtior,” meaning “safer, more prudent, more secure, securely, in safety, without danger.” Some scholars claim that the name derives from the Latin “tussis,” which means “cough,” but there are no documents that support this thesis. The feast day is traditionally celebrated on August 9, in memory of Saint Tussio di Bagno, who lived in the ninth century. Tussio is a hamlet in the Province of L’Aquila in the Abruzzo region of Italy.
This name derives from the Ancient Egyptian “Ḏḥwtj msj > Dhutmose”. Thutmose III was the sixth Pharaoh of the Eighteenth Dynasty. During the first twenty-two years of Thutmose’s reign, he was co-regent with his stepmother, Hatshepsut, who was named the pharaoh. While he is shown first on surviving monuments, both were assigned the usual royal names and insignia, and neither is given any apparent seniority over the other. He served as the head of her armies.
Tuukka is the Finnish pet form of “Ture,” from the Old Norse name “*Þunra-wíhaR,” composed of two elements: “þónr” (thunder) plus “vér” (fighter). The name means “one who fights with the thunders.” The name also represents the Finnish form of “Toke” (Old Norse pet form of names containing the first element, “Þor.”
This name derives from the Latin “tūtē > tūtius / tūtior,” meaning “safer, more prudent, more secure, securely, in safety, without danger.” Some scholars claim that the name derives from the Latin “tussis,” which means “cough,” but there are no documents that support this thesis. The feast day is traditionally celebrated on August 9, in memory of Saint Tussio di Bagno, who lived in the ninth century. Tussio is a hamlet in the Province of L’Aquila in the Abruzzo region of Italy.
This name derives from the Serbo-Croatian “tvȓd (твр̑д)”, meaning “hard, firm”. 1) Tvrtko I of Bosnia (1338–1391) was the first King of Bosnia. A member of the House of Kotromanić, Tvrtko succeeded his uncle Stephen II as Ban of Bosnia in 1353. 2) Tvrtko II of Bosnia († 1443) was a member of the House of Kotromanić who reigned as King of Bosnia from 1404 to 1409 and again from 1421 to his death. He was the son of King Tvrtko I, and his reigns took place during a very turbulent part of Bosnian history.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Old High German “Dietbald,” which in turn derives from the Ancient Germanic “Þeudobald / Theudobald” composed of two elements: “*þeudō” (a people, a nation) plus “*balðraz” (power, strength, brave, bold, able-bodied), meaning “bold people, valiant among the people.” In Medieval Latin, this family of names was further influenced by many names of Greek origin starting in “theós (θεός),” meaning “god.” 1) Teobaldo Roggeri (1099–1150) is venerated as a saint by the Catholic Church. 2) Saint Theobald of Marly (French: Saint Thibaut, Thibault, Thiébaut) († 1247) was a French abbot and saint. 3) Theobald (Theudebald, Theodolt, Theodoalt) was the Duke of Bavaria from at least 711 when his father Theodo associated him with his rule at Passau or Salzburg.
This name derives from the Ancient Greek “Tukhikós (Τῠχῐκός),” meaning “casual, fortuitous.” which in turn derives from “túkhē (τῠ́χη),” meaning “the act of a god, the act of a human being.” Tychicus was an Asiatic Christian who, with Trophimus, accompanied the Apostle Paul on the part of his journey from Macedonia to Jerusalem. He is also alluded to have been with Paul in Rome, where the apostle sent him to Ephesus, probably to build up and encourage the church there.
This name derives from the Ancient Greek “tunkhánō (τυγχάνω) túkhē (τῠ́χη),” meaning “to happen, fortune, good fortune, luck, hitting the mark, success, providence, fate, chance.” Tyche was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny. She is the daughter of Aphrodite and Zeus or Hermes. Tyche appears on many coins of the Hellenistic period in the three centuries before the Christian era, especially from the Aegean cities. 2) Tychon is the name of two minor deities in Greek mythology. One was a daemon of fertility, especially male fertility, associated with Phales, Priapus, and his mother, Aphrodite. He and his companions Orthanês and Konisalos were associated with Dionysos or the Hermai (phallic statues of Hermes). Tycho was bishop of Amathous in the fifth century and is revered by the Catholic Church and the Orthodox Church as a saint.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
In Greek mythology, Tydeus (Tūdeús ‘Τῡδεύς’) was an Aetolian hero of the generation before the Trojan War. Tydeus was a son of Oeneus and either Periboea, Oeneus’s second wife, or Gorge, Oeneus’s daughter. He was the husband of Deipyle, the mother of Diomedes.
In Greek mythology, Tydeus (Tūdeús ‘Τῡδεύς’) was an Aetolian hero of the generation before the Trojan War. Tydeus was a son of Oeneus and either Periboea, Oeneus’s second wife, or Gorge, Oeneus’s daughter. He was the husband of Deipyle, the mother of Diomedes.
In Greek mythology, Tydeus (Tūdeús ‘Τῡδεύς’) was an Aetolian hero of the generation before the Trojan War. Tydeus was a son of Oeneus and either Periboea, Oeneus’s second wife, or Gorge, Oeneus’s daughter. He was the husband of Deipyle, the mother of Diomedes.
This name derives from the Ancient Greek “tuphōn (Τυφῶν).” Typhon (Tuphōn), also Typhoeus (Tuphōeus), Typhaon (Tuphaōn) or Typhos (Tuphōs) was the last son of Gaia, fathered by Tartarus, and the most deadly monster of Greek mythology. He was known as the “Father of all monsters”; his wife Echidna was likewise the “mother of all monsters.”
This name derives from the Ancient Greek “tunkhánō (τυγχάνω) túkhē (τῠ́χη),” meaning “to happen, fortune, good fortune, luck, hitting the mark, success, providence, fate, chance.” Tyche was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny. She is the daughter of Aphrodite and Zeus or Hermes. Tyche appears on many coins of the Hellenistic period in the three centuries before the Christian era, especially from the Aegean cities. 2) Tychon is the name of two minor deities in Greek mythology. One was a daemon of fertility, especially male fertility, associated with Phales, Priapus, and his mother, Aphrodite. He and his companions Orthanês and Konisalos were associated with Dionysos or the Hermai (phallic statues of Hermes). Tycho was bishop of Amathous in the fifth century and is revered by the Catholic Church and the Orthodox Church as a saint.
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “Tīmótheos (Τῑμόθεος),” composed of two elements: “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in honor, treat honorably, to honor, revere, worship, esteem) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “In God’s honor, honored by God, honoring God.” Saint Timothy was the first 1st-century Christian bishop of Ephesus, whom tradition relates died around AD 97. The New Testament indicates that Timothy traveled with Saint Paul, who was also his mentor. He is addressed as the recipient of the epistles to Timothy. It is a common name in several countries, including non-English speaking ones. Pope Timothy II of Alexandria was the Patriarch of Alexandria for the Orthodox Church and the pope to the Coptic Orthodox Church (457–477). He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and immediately went into hiding.
This name derives from the Ancient Greek “tuphōn (Τυφῶν).” Typhon (Tuphōn), also Typhoeus (Tuphōeus), Typhaon (Tuphaōn) or Typhos (Tuphōs) was the last son of Gaia, fathered by Tartarus, and the most deadly monster of Greek mythology. He was known as the “Father of all monsters”; his wife Echidna was likewise the “mother of all monsters.”
This name is a variant form of Tyrone, Tariq. Tyrone's name comes from “Tír Eoghain” (modern county ‘tyrone’), one of the six counties of Northern Ireland. Eoghan in Irish and Scottish Gaelic is a form of “Eugene” and “Owen.” This name is of Greek and Arabic origin and comes from the following roots: (EUGÉNIOS) and (TARIQ).
It is an English surname also used as a given name. The origin dates back to the pre-8th century during the Danish-Viking era and may derive from two possible sources. 1) It derives from the Middle French “tirez,” meaning “to draw, draw a sword,” from Old French “tirer,” meaning “to draw, pull out with great effort, snatch violently, tear away.” The personal name was recorded in the Domesday Book for the county of Suffolk in 1086. It is possible that for some name holders, the derivation may be from the Old French “Tirel,” thought to be a Norman nickname for a stubborn person! Tirel was a word used to describe an animal that pulled at the reins. 2) The name could be derived from Old Norse God’s name “týr,” from the Ancient Germanic word “*tíuz,” meaning (God).
It is an invented name based on the popular name element “Tyr” and associated with the name “Tyrone.” African Americans often use the name Tyrese, popularized by the actor Tyrese Darnell Gibson (born 1978), an American Grammy-nominated R&B singer-songwriter, and actor.
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
The name Tyrone comes from “tír eoghain” (modern county Tyrone), one of the six counties of Northern Ireland. Eoghan in Irish and Scottish Gaelic is a form of “Eugene” and “Owen,” and the name is linked to the roots: (tír eoghain) and (Eugénios). Éogan mac Durthacht is king of Fernmag (Farney, county Monaghan) in the Ulster Cycle of Irish mythology. At the feast given by Mac Da Thó, Cet mac Magach relates how he blinded Eogan’s eye by casting back the spear that struck his shield. Eógan mac Néill son of Niall Noígiallach was an Irish king who founded the kingdom of Ailech, later Tír Eoghain (modern County Tyrone) in the 5th-century.
This name derives from the Old Norse “þorn / þyrnir,” meaning “thorn, thornbush, briar, spike,” most related to short forms of combinations with the name element “ÞORN.”
The name Tyrone comes from “tír eoghain” (modern county Tyrone), one of the six counties of Northern Ireland. Eoghan in Irish and Scottish Gaelic is a form of “Eugene” and “Owen,” and the name is linked to the roots: (tír eoghain) and (Eugénios). Éogan mac Durthacht is king of Fernmag (Farney, county Monaghan) in the Ulster Cycle of Irish mythology. At the feast given by Mac Da Thó, Cet mac Magach relates how he blinded Eogan’s eye by casting back the spear that struck his shield. Eógan mac Néill son of Niall Noígiallach was an Irish king who founded the kingdom of Ailech, later Tír Eoghain (modern County Tyrone) in the 5th-century.
This name derives from the Roman day praenomen “Tĭtus,” linked to the Imperial Latin “Titianus,” meaning “honorable or resembling a dove, wild dove.” Titus Flavius Caesar Vespasianus Augustus; († 79) was Roman Emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his father. The name day occurs on March 3, in memory of Saint Titian of Brescia (Italian: San Tiziano di Brescia), a 5th-century bishop of Brescia. In the list of bishops of Brescia, he is considered the fifteenth bishop of Brescia, succeeding Vigilius and preceding Paul II. (Biblical) the seventeenth book of the new testament of the Bible, the epistle to Titus. Saint Titian of Oderzo (Italian: San Tiziano di Oderzo) was a 7th-century bishop of Opitergium (Oderzo), in the Province of Treviso.
This name derives from Ancient Greek “Artémios (Αρτέμιος) Artemī́sios (Ἀρτεμῑ́σῐος),” from “Ártemis (Ἄρτεμῐς),” which in turn derives from “árktos (ᾰ̓́ρκτος),” meaning “bear.” In turn, the name means “strong as a bear.” Artemis was one of the most widely revered of the Ancient Greek deities. Her Roman equivalent is Diana. In the classical period of Greek mythology, Artemis was often described as Zeus and Leto’s daughter and Apollo’s twin sister. Artemius, known as Challita in the Maronite tradition, was a general of the Roman Empire, “dux Aegypti” (imperial prefect of Roman Egypt). He is considered a saint by the Orthodox Church, with the name of Artemius of Antioch. Artemius was an Arian Christian, as Emperor Constantius II was. Constantius ordered Artemius to go in the lands beyond the Danube and bring back to Constantinople the relics of Andrew the Apostle, Luke the Evangelist, and Saint Timothy.
This name derives from Ancient Greek “Artémios (Αρτέμιος) Artemī́sios (Ἀρτεμῑ́σῐος),” from “Ártemis (Ἄρτεμῐς),” which in turn derives from “árktos (ᾰ̓́ρκτος),” meaning “bear.” In turn, the name means “strong as a bear.” Artemis was one of the most widely revered of the Ancient Greek deities. Her Roman equivalent is Diana. In the classical period of Greek mythology, Artemis was often described as Zeus and Leto’s daughter and Apollo’s twin sister. Artemius, known as Challita in the Maronite tradition, was a general of the Roman Empire, “dux Aegypti” (imperial prefect of Roman Egypt). He is considered a saint by the Orthodox Church, with the name of Artemius of Antioch. Artemius was an Arian Christian, as Emperor Constantius II was. Constantius ordered Artemius to go in the lands beyond the Danube and bring back to Constantinople the relics of Andrew the Apostle, Luke the Evangelist, and Saint Timothy.
This name derives from the Hebrew “tsâdôq > Tzadok,” meaning “righteous, justification, justice of Yahweh.” In the Old Testament, there are several characters, including: 1) the high priest, son of Ahitub of the house of Eleazar the son of Aaron, and 11th in descent from Aaron; joined David after Saul’s death and supported him against Absalom and Adonijah; anointed Solomon as king. 2) a priest, son of Meraioth, father of Meshullam of the house of Ahitub. 3) father of Jerusha, the wife of King Uzziah and mother of King Jotham of Judah.
This name derives from the Slavic “cvet (цвет),” from the Old Church Slavonic “cvětŭ (цвѣтъ),” which in turn derives from the Proto-Slavic “*květъ,” meaning “bright, white, light, color, bloom, flower, color.” Cvjetnica is a moveable Christian feast that falls on the Sunday before Easter. The feast commemorates Jesus’ triumphal entry into Jerusalem, an event mentioned in each of the four canonical Gospels.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Ancient Greek “Tántalos (Τάντᾰλος),” of unknown meaning. Tantalus was a Greek mythological figure, most famous for his eternal punishment in Tartarus. He was also called Atys.
This name derives from the Ancient Greek “Tártaros (Τάρτᾰρος),” meaning “the darkest, deepest part of the underworld.” In Greek mythology, Tartaros is the deep abyss used as a dungeon of torment and suffering for the wicked and as the prison for the Titans. In Greek mythology, Tartarus is both a deity and a place in the underworld. In ancient Orphic sources and the mystery schools, Tartarus is also the unbounded first-existing entity from which the Light and the cosmos are born. In Roman mythology, Tartarus is the place where sinners are sent. Virgil describes it in the Aeneid as a huge place, surrounded by the flaming river Phlegethon and triple walls to prevent sinners from escaping.
This name derives from the Ancient Greek “Taulántioi (Ταυλάντιοι) Táulas (Tαύλας).” Taulantii or Taulantians was the name of a cluster of Illyrian tribes. According to Greek mythology, Taulas, one of the six sons of Illyrius, was the eponymous ancestor of the Taulantii. They lived on the Adriatic coast of Illyria (modern Albania), in the vicinity of the city of Epidamnus (modern Durrës).
This name derives from Old High German “Dietbald,” which in turn derives from the Ancient Germanic “Þeudobald / Theudobald” composed of two elements: “*þeudō” (a people, a nation) plus “*balðraz” (power, strength, brave, bold, able-bodied), meaning “bold people, valiant among the people.” In Medieval Latin, this family of names was further influenced by many names of Greek origin starting in “theós (θεός),” meaning “god.” 1) Teobaldo Roggeri (1099–1150) is venerated as a saint by the Catholic Church. 2) Saint Theobald of Marly (French: Saint Thibaut, Thibault, Thiébaut) († 1247) was a French abbot and saint. 3) Theobald (Theudebald, Theodolt, Theodoalt) was the Duke of Bavaria from at least 711 when his father Theodo associated him with his rule at Passau or Salzburg.
This name derives from the Ancient Greek “Tukhikós (Τῠχῐκός),” meaning “casual, fortuitous.” which in turn derives from “túkhē (τῠ́χη),” meaning “the act of a god, the act of a human being.” Tychicus was an Asiatic Christian who, with Trophimus, accompanied the Apostle Paul on the part of his journey from Macedonia to Jerusalem. He is also alluded to have been with Paul in Rome, where the apostle sent him to Ephesus, probably to build up and encourage the church there.
This name derives from the Ancient Greek “Tityos (Τίτυος)”. Tityos was a giant from Greek mythology. Tityos was a phokian who assaulted the goddess Leto as she was on her way to Delphoi. Her son Apollon came to the rescue and despatched the giant with his arrows and golden sword. Tityos is referenced in Dante Alighieri’s Inferno. He is mentioned to be among the biblical and mythological giants that are frozen onto the rings outside of Hell’s Circle of Treachery. Tityus also is the ancient Latin name of a river in Dalmatia (Croatia) that flows into the Adriatic Sea now called “Krka.” The river has its source near the border of Croatia with Bosnia and Herzegovina, at the foot of the Dinara mountain.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “þorn / þyrnir,” meaning “thorn, thornbush, briar, spike,” most related to short forms of combinations with the name element “ÞORN.”
This name derives from the Old High German “Theodgar,” composed of two Ancient Germanic elements: “*þeudō” (a people, a nation) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “people armed with a spear, the spear of the people.” Theodgar of Vestervig (German: Dieter von Vestervig; Danish: Thøger; also Dietger, Dioter, Theodgardus) († 1065) was a missionary from Thuringia who worked mostly in Jutland in Denmark, where he died and is venerated as a saint. Theodgar studied theology in England, after which he traveled as a missionary to Norway, where King Olav II Haraldsson attached him to his court.
This name derives from the Old Norse “ÞórlæifR,” composed of two elements: “Þórr” (thunder, Thor) plus “-leifr” (heir, descendant, son). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæifR,” composed of two elements: “Þórr” (thunder, Thor) plus “-leifr” (heir, descendant, son). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from Old Norse “Þorbjǫrg,” composed of two elements: “Þórr” (thunder, thor) plus “björg” (to take care, to preserve, to protect, to save, to help, to rescue). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “þorn / þyrnir,” meaning “thorn, thornbush, briar, spike,” most related to short forms of combinations with the name element “ÞORN.”
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Ancient Greek “tuphōn (Τυφῶν).” Typhon (Tuphōn), also Typhoeus (Tuphōeus), Typhaon (Tuphaōn) or Typhos (Tuphōs) was the last son of Gaia, fathered by Tartarus, and the most deadly monster of Greek mythology. He was known as the “Father of all monsters”; his wife Echidna was likewise the “mother of all monsters.”
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
In Greek mythology, Tydeus (Tūdeús ‘Τῡδεύς’) was an Aetolian hero of the generation before the Trojan War. Tydeus was a son of Oeneus and either Periboea, Oeneus’s second wife, or Gorge, Oeneus’s daughter. He was the husband of Deipyle, the mother of Diomedes.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Italic (Sabine) and Latin “Tătĭus > Tatianus,” a patronymic derived from the noble imperial Latin “Titius,” meaning “honorable.” 1) Titus Tatius was the name of a king of the Sabines, an Italic tribe living near Rome, presumably from the 8th- to the 1st-century BC. Since the Romans met with the Sabines, Tatio remained in use in Ancient Rome and during the first centuries of Christianity, as well as his diminutive Tatianus and the female form Tatiana. The name then disappeared in Western Europe but remained in the Hellenic world, and later in the Orthodox world, including Russia. It honors Orthodox Saint Tatiana, who was tortured and martyred in the persecutions of Emperor Alexander Severus ~230 in Rome. 2) Saint Tatiana is also considered a patron saint of students. Hence, Tatiana Day is now an official school holiday for students in Russia.
This name derives from the Italic (Sabine) and Latin “Tătĭus > Tatianus,” a patronymic derived from the noble imperial Latin “Titius,” meaning “honorable.” 1) Titus Tatius was the name of a king of the Sabines, an Italic tribe living near Rome, presumably from the 8th- to the 1st-century BC. Since the Romans met with the Sabines, Tatio remained in use in Ancient Rome and during the first centuries of Christianity, as well as his diminutive Tatianus and the female form Tatiana. The name then disappeared in Western Europe but remained in the Hellenic world, and later in the Orthodox world, including Russia. It honors Orthodox Saint Tatiana, who was tortured and martyred in the persecutions of Emperor Alexander Severus ~230 in Rome. 2) Saint Tatiana is also considered a patron saint of students. Hence, Tatiana Day is now an official school holiday for students in Russia.
This name derives from the Italic (Sabine) and Latin “Tătĭus > Tatianus,” a patronymic derived from the noble imperial Latin “Titius,” meaning “honorable.” 1) Titus Tatius was the name of a king of the Sabines, an Italic tribe living near Rome, presumably from the 8th- to the 1st-century BC. Since the Romans met with the Sabines, Tatio remained in use in Ancient Rome and during the first centuries of Christianity, as well as his diminutive Tatianus and the female form Tatiana. The name then disappeared in Western Europe but remained in the Hellenic world, and later in the Orthodox world, including Russia. It honors Orthodox Saint Tatiana, who was tortured and martyred in the persecutions of Emperor Alexander Severus ~230 in Rome. 2) Saint Tatiana is also considered a patron saint of students. Hence, Tatiana Day is now an official school holiday for students in Russia.
This name derives from the Latin “tăcĭtus,” meaning “taciturn, silent, quiet, secret, hidden, occult.” In Roman mythology, Tacita “the silent goddess” was a goddess of the dead. In later times, she was equated with the earth goddess Larunda. Tacitus (~56–117 AD) was a senator and a historian of the Roman Empire.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
This name derives from the Ancient Greek “Thaddaîos (Θαδδαῖος),” which in turn derives from the Syriac-Aramaic “Addai / Aday > Thaddai,” meaning “heart, courageous heart, friend.” Thaddeus (Thaddeus of Edessa), sometimes Latinized as Addeus, was one of the Seventy Apostles of Christ, not confused with Thaddeus (Jude the Apostle) of the Twelve Apostles. Jude was one of the Twelve Apostles of Jesus, generally identified with Thaddeus. He is sometimes identified with Jude, “brother of Jesus,” but is clearly distinguished from Judas Iscariot, another apostle, the betrayer of Jesus.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Ancient Persian “Ṭahmāsp,” composed of two elements: “takhma” (strong, brave, courageous) plus “asp,” from the Old Persian “aspa” (horse). In turn, the name means “the brave and fearless knight.” Tahmasp I (1514–1576) was an influential Shah of Iran who enjoyed the longest reign of any member of the Safavid dynasty. He was the son and successor of Ismail I. 2) Tahmasp II († 1740) was one of the last Safavid rulers of Persia (Iran).
This name derives from the Ancient Greek “thállō (θάλλω) thēléō (θηλέω),” meaning “to bloom, sprout, to grow, flourish, to swell, abound, verdant, budding, sprout, twig.” Thales of Miletus (~624–546 BC) was a pre-Socratic Greek philosopher from Miletus in Asia Minor, and one of the Seven Sages of Greece. Many, most notably Aristotle, regard him as the first philosopher in the Greek tradition.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
filial piety > noble, prosperous / reverence
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
military, warrior
This name derives from the Ancient Greek “Thallélaios (θαλλέλαιος),” composed of two elements: “thállō (θάλλω)” (bloom, sprout, grow, flourish, swell, abound) plus “lāós (λᾱός)” (people, people assembled), has been traced to the Syriac reconstruction of “Tālēlāʾōs.” In turn, the name means “one who brings radiance and rebirth.” St. Thalelaeus was a Hermit. Born in Cilicia (modern Turkey), he took up the life of a hermit near Gabala (or Gala), modern Syria, and lived near a pagan temple which attracted pagan pilgrims. He converted many of them to Christianity through his zeal. It is reported that he spent many years living in a barrel. Thalelacus was a hermit for sixty years. The feast day is celebrated on February 27.
This name derives from the Ancient Greek “Thallélaios (θαλλέλαιος),” composed of two elements: “thállō (θάλλω)” (bloom, sprout, grow, flourish, swell, abound) plus “lāós (λᾱός)” (people, people assembled), has been traced to the Syriac reconstruction of “Tālēlāʾōs.” In turn, the name means “one who brings radiance and rebirth.” St. Thalelaeus was a Hermit. Born in Cilicia (modern Turkey), he took up the life of a hermit near Gabala (or Gala), modern Syria, and lived near a pagan temple which attracted pagan pilgrims. He converted many of them to Christianity through his zeal. It is reported that he spent many years living in a barrel. Thalelacus was a hermit for sixty years. The feast day is celebrated on February 27.
This name derives from the Old Norse “ÞórlæifR,” composed of two elements: “Þórr” (thunder, Thor) plus “-leifr” (heir, descendant, son). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old High German “Thancmar,” composed of two elements: “*þankijaną” (to think, feel, perceive, know) plus “*maru-” (famous). In turn, the name means “the remembrance of a famous person.” Saint Tammarus († 490) was a North African bishop and arrived in Campania due to the persecution of the Vandals; It is venerated as a saint by the Catholic Church. The feast day is traditionally celebrated on September 1.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Ancient Greek “Athanásios (Αθανάσιος) āthanasíā (ᾱ̓θᾰνᾰσῐ́ᾱ),” composed of two elements: “a- (α-)” (absence of, privative prefix) plus “thánatos (θάνατος) thnḗiskō (θνῄσκω)” (to die, death, corpse). In turn, the name means “immortal, resurrection.” The name Thanassis or Athanasios, in its full form, is known since the antiquity, although it was not that much in use by ancient Greeks. For the Greek Orthodox Church, the name is associated with Athanasios of Alexandreia, also known as Saint Athanasius or Athanasios the Great. He was episcope and Patriarch of Alexandria in Egypt, and he is considered one of the four Fathers of the Eastern Orthodox Church. Athanasios was mostly known due to his strong opposition against Arians during the Byzantine Era.
This name derives from the Ancient Greek “Athanásios (Αθανάσιος) āthanasíā (ᾱ̓θᾰνᾰσῐ́ᾱ),” composed of two elements: “a- (α-)” (absence of, privative prefix) plus “thánatos (θάνατος) thnḗiskō (θνῄσκω)” (to die, death, corpse). In turn, the name means “immortal, resurrection.” The name Thanassis or Athanasios, in its full form, is known since the antiquity, although it was not that much in use by ancient Greeks. For the Greek Orthodox Church, the name is associated with Athanasios of Alexandreia, also known as Saint Athanasius or Athanasios the Great. He was episcope and Patriarch of Alexandria in Egypt, and he is considered one of the four Fathers of the Eastern Orthodox Church. Athanasios was mostly known due to his strong opposition against Arians during the Byzantine Era.
Choosing a boy name is one of the most important decisions you'll make for your baby. Our collection of 45,602 boy names spans cultures, languages, and traditions from around the world. Each name includes detailed meanings, origins, and cultural context to help you make an informed choice.
Boy names continue to evolve, with parents seeking names that balance tradition with uniqueness. From classic boy names that have stood the test of time to modern boy names gaining popularity, our database offers diverse options for every family's style and heritage.
Browse by origin to find boy names from specific cultures, or use our letter navigation to explore boy names starting with your preferred initial. Each name card shows the meaning, origin, and popularity to help you discover the perfect name for your baby boy.