Browse 45,602 beautiful baby boy names with meanings and origins. Discover the perfect boy name for your baby from cultures around the world.
This name derives from the Hebrew Adjective “‘êythân > êṯān,” meaning “strong, firm, impetuous, long-lived, perpetual, constant, perennial, ever-flowing, enduring.” The name is present in the Old Testament, where at least three characters use it. One of the most important was Ethan the Ezrahite, mentioned in the Hebrew Bible. It may be that Ethan was a cymbal-player in King David’s court. He authored Psalm 89. Charles Spurgeon theorized that this was the same person as Jeduthun. According to the United States Social Security card applications in 2016, the name Ethan ranked 6th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from an English surname from a place name meaning “Ella’s hill” in Old English. It is locational and originates from one or any of the places such as Hilden in the counties of Hampshire or Kent, or Yelden in the county of Bedfordshire, or possibly in some cases from a now ‘lost’ medieval village of which the surviving surname is the only public reminder.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name is of Anglo-Saxon origin and is a locational surname deriving from any of the various places so called, in Berkshire, Cheshire, Derbyshire, Durham, Herefordshire, Huntingdonshire, Lancashire, and Nottinghamshire. The name derives from the Old English surname “Eltone, Eltune, and Eltun.” The theories include: 1) Compound of two elements: Old English “ǣl,” from the Proto-Germanic “*ēlaz” (eel) plus “tūn” (settlement, village, town). 2) A compound of two elements: Old English personal name “Ella” or Elli,” short forms of various compound names plus “tūn” (settlement, village, town). In turn, the name means “eel town, Ellie’s town.”
This name is linked to three different roots: 1) From the Ancient Germanic “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful” (making it a relative of Ermenrich). 2) From the Gothic “*amal / ama-l,” meaning “work, brave, diligent, the Amali” (making it a relative of Amalric). 3) From the Old High German “*haimaz,” meaning “home, house” (making it a relative of Henry). The second element is “-ric,” from the Ancient Germanic “*rīkijaz,” meaning “kingly, royal, noble, mighty, distinguished, powerful, rich.” It is probable that one Germanic form was merged into a single name and later generated its variants.
This name derives from the Old English pre 7th-Century word “æwell”, meaning “river source or spring”. Ewell is a suburban area in Epsom and Ewell’s borough in Surrey with a primarily commercial village center. It has named neighborhoods: West Ewell, Ewell Court, East Ewell, Ewell Grove, and Ewell Downs. One rural locality on the slopes of the North Downs is also a neighborhood, North Looe. The place in Surrey was recorded in 675 as “Euuelle” in the Cartularium Saxonicum, while the same source records “Temple Ewell” in Kent as “Aewille” in 772.
This name derives from the English “Easton,” composed of two Old English elements: “ēast” (east) plus “tūn” (town, settlement, residential district). In turn, the name means “east town.”
This name derives from the Old High German “Ekkebert,” composed of two elements: “*agi,ō” (edge, corner, sharpness ‘of a weapon’, sword), and “*berhtaz” (light, bright, clear, shining one). The name means “shining blade, bright as a blade.” Egbert (also spelled Ecgberht) was King of Wessex from 802 until his death in 839. His father was Ealhmund of Kent. In the 780s, Egbert was forced into exile by Offa of Mercia and Beorhtric of Wessex, but on Beorhtric’s death in 802, Egbert returned and took the throne. Saint Ecgberht (or Egbert) († 729) was an Anglo-Saxon monk of Northumbria and Bishop of Lindisfarne.
This name derives from the Old English (Anglo-Saxon) “Ealdræd,” composed of two elements: “eald” (old, wise, grown-up) plus “rǣd” (help, advise, counsel, decision). In turn, the name means “wise and experienced counselor.” This name was rarely used after the Norman Conquest.
This name is derived from the Old English (Anglo-Saxon), meaning Elli’s valley. Elsdon is a village and civil parish in Northumberland’s English county about 10 miles (16 km) to the southwest of Rothbury.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
Ed is a short form of Edelbert, Edward, Edwyn, Edmond, Edmund, Edgard, and Edrice. The name is of Germanic and Old English (Anglo-Saxon) origin and comes from the following roots: (ADELBERT) (ĒADWEARD) (ĒADWINE) (EADMUND) (EADGAR) and (EADRIC).
This name derives from the Ancient Greek “Aiakós (Αἰακός).” Aiakos was one of three judges of the dead, underworld demi-god. He was a son of Zeus and a daughter of the river-god Asopus, who were granted their position after death as a reward for the establishment of law on earth.
This name derives from the African (Akan Ashanti) (Èʋe) “Bene,” meaning “born on Tuesday ([Ɛ]Bénada), linked to the ocean.” The Akan and Ewe people frequently name their children after the day of the week they were born and the order in which they were born. These names have spread throughout Ghana and Jamaica. For example, in Jamaica, the following day names have been recorded: Monday, Cudjoe; Tuesday, Cubbenah; Wednesday, Quaco; Thursday, Quao; Friday, Cuffee; Saturday, Quamin; Sunday, Quashee. The Akwasidae festival is celebrated by the Ashanti people and chiefs in Ashanti, as well as the Ashanti diaspora. The festival is observed on a Sunday, once every six weeks. The Akwasidae Festival is next only in importance to the national day celebrations.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
Edo is a short form of Edoardo, Edgardo and Edmondo. The name is of Germanic and Old English (Anglo-Saxon) origin and comes from the following roots: (ĒADǷEARD) (ĒADGĀR) and (EADMUND).
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
Ege is a short form of Aginolf, Aginald, and Agilbert. The name is of Germanic origin and comes from the following roots: (AGINULF) (EGINOALD) and (AGILBERAHT).
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Hebrew “‘êlı̂y,” meaning “ascension”. Ely or Eli was a descendant of Aaron through Ithamar, high priest, and judge of Israel when Samuel entered service as a child. 1) Eli, the high priest in the Books of Samuel. 2) An independent Hebrew name meaning “My God.” Traditional English-speaking Christian uses of the name are generally based on this Eli.
This name derives from the Hebrew “‘êlı̂y,” meaning “ascension”. Ely or Eli was a descendant of Aaron through Ithamar, high priest, and judge of Israel when Samuel entered service as a child. 1) Eli, the high priest in the Books of Samuel. 2) An independent Hebrew name meaning “My God.” Traditional English-speaking Christian uses of the name are generally based on this Eli.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Hebrew “Eran”, meaning “watchful, vigilant”. Eran was the eldest son of Ephraim.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Hebrew “Yesha’yâh / Yesha’yâhû > Yesha’yahu” meaning “Yahweh is salvation; God is salvation.” The name is given to several people in the Old Testament: 1) One of the five major biblical Jewish prophets, to whom the book of Isaiah is attributed; he is considered, together with Elijah, one of the most important prophets of the whole Bible. Jeremiah, Ezekiel, and Daniel will succeed him. Isaiah was a priest of the Tribe of Levi. 2) A son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel. 3) One of the six sons of Jeduthun.
This name derives from the Germanic “Azzo,” the medieval shortened form of various first names starting with “E” or “He,” based on the element “AZ.” Multiple hypotheses are suggested, including: 1) From the Germanic element “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent.” 2) From the Germanic (Gothic) “*átta,” meaning “father.” 3) From the Ancient Germanic “*ansuz,” meaning “heathen god.” Ansuz is the conventional name given to the a-rune of the Elder Futhark. The name is based on Common Germanic “*ansuz,” a god, one of the principal deities in Germanic paganism. Ezzo (~955–1034), sometimes called Ehrenfried, Count Palatine of Lotharingia of the Ezzonen dynasty, brother-in-law of Emperor Otto III, father of Queen Richeza of Poland and many other illustrious children, is undoubtedly one of the most important figures of the Rhenish History of his time. Azzo da Correggio (1303–1362) was an Italian leader and soldier of fortune who lived in the fourteenth century.
This name derives from the Ancient Greek “Aiakós (Αἰακός).” Aiakos was one of three judges of the dead, underworld demi-god. He was a son of Zeus and a daughter of the river-god Asopus, who were granted their position after death as a reward for the establishment of law on earth.
This name derives from the Ancient Greek “Aíolos (Αἴολος),” meaning “moving, swift, to turn” and was the god of the winds. Aeolus, a name shared by three mythic characters, was the ruler of the winds in Greek mythology. Aeolus was a son of Hellen and the nymph Orseis and a brother of Dorus and Xuthus.
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the Hebrew “‘Êśâv > ‘Hēsāû,” meaning “hairy, rough, rude.” Esau, in the Jewish Bible, is the older son of Isaac. He is mentioned in the Book of Genesis and by the prophets, Obadiah and Malachi. The New Testament of the Christian Bible alludes to him in Saint Paul’s Letter to the Romans and the Letter to the Hebrews.
This name derives from the Ancient Greek “Aiakós (Αἰακός).” Aiakos was one of three judges of the dead, underworld demi-god. He was a son of Zeus and a daughter of the river-god Asopus, who were granted their position after death as a reward for the establishment of law on earth.
This name derives from the Anglo-Saxon term “*arōnan,” which in turn comes from the proto-Norman and the proto-Germanic word “*erōnan,” which means “Earl.” An earl is a member of the nobility. The title is Anglo-Saxon, akin to the Scandinavian form jarl, meaning “chieftain,” particularly a chieftain set to rule a territory in a king’s stead. In Scandinavia and it became obsolete in the Middle Ages and was replaced with duke (Hertig / Hertug). According to Procopius, the Heruli, after having raided the European continent for several generations, returned to Scandinavia in 512 AD as a result of military defeats. As the Danes now occupied their old territory, they settled next to the Geats in present-day Sweden. While the Proto-Norse word for this mysterious tribe may have been “erilaz,” which is etymologically near “jarl” and “earl,” and it has often been suggested they introduced the runes in Scandinavia. No elaborate theory exists to explain how the word came to be used as a title.
This name derives from the Arabic “ábasa > ʻAbbās,” meaning “one who frowns a lot, untamed lion, austere, severely simple in appearance.” Sūrat al-ʿAbasa (He Frowned) is the 80th Sura of the Qur’an with 42 Ayat. It is a Meccan Sura. The Surah is so designated after the word `abasa with which it opens. It is the name of many companions of Prophet Muhammad, including Abbas bin Abdulmutallab, uncle of the Prophet, and an important figure in Islamic history. Abbas derives from the AIN-B-S (grim) root used in many places in the Quran.
Ebbe is a short form of Eberhard, Esben, Esbjørn, and Ernbiorn. It is of Germanic and Old Norse origin and comes from the following roots: (EBERHARD) and (ǢSBIǪRN).
Ebbi is a diminutive of Eberhard and Esben. It is of Germanic and Old Norse origin and comes from the following roots: (EBERHARD) and (ǢSBIǪRN).
Ebbo is a diminutive of Eburhart, Eberhard, Ebermund, and all names beginning with “ebe-.” It is of Germanic origin and comes from the following roots: (EBERHARD) (EBUR HARTI) and (EBUR MUNT).
This name derives from the Hebrew “‘eben hâ’êzer,” meaning “stone of help.” Ebenezer was a memorial stone erected by Samuel to mark where God helped Israel to defeat the Philistines, north of Jerusalem.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
German pet form or short form of Old High German names starting with the element “Eg- / Egi-,” from the Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword).
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
Aidan or Aiden is the primary anglicization of the Irish given name Aodhán and the Scottish Gaelic given name Aodhàn. The name derives from “áed,” an Irish word of Indo-European origin, equivalent to “fire” in English. Aodh and its many variants are used today in the Irish and Scottish Gaelic languages as a given name for both sexes (though feminine forms are less varied and less common). In even more variants as a family name. Aodh was the name of a Celtic god, twin of Fionnuala and son of Lir. The four Children of Lir are legendary in Celtic mythology and were commemorated on Celtic wedding rings. Lir’s second wife, Aoife, turned Aodh into a swan. Aodh was also the name of a Celtic sun god. The Celtic sun god Aodh is an aspect of the Celtic god The Dagda.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from Old High German “Haduwig,” composed of two Ancient Germanic elements: “*haþuz” (battle, fight) and “wīg” (fight, battle, fighter, able to fight), meaning “one who wants to fight.” 1) Saint Hedwig of Silesia (Polish: Święta Jadwiga Śląska), was Duchess of Silesia from 1201 and of greater Poland from 1231 as well as high duchess consort of Poland from 1232 until 1238. 2) Jadwiga was monarch of Poland from 1384 to her death. Her official title was “king” rather than “queen,” reflecting that she was a full-fledged sovereign and not just a royal consort. She was a member of the Capetian House of Anjou, daughter of King Louis I of Hungary and Elizabeth of Bosnia.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Hebrew “‛Êder > Eder,” meaning “flock.” Eder was a Benjamite, son of Beriah, chief of the inhabitants of Aijalon.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Arabic “A-D-L > ʻĀdil,” meaning “just person, fairness, rightful, the utterly just, the righteous, the honest (Islamic theology: God's divine justice).” It is commonly used in Muslim countries and sometimes used by Coptic Christians throughout the Middle East. Adl is another word for divine justice in Islam. The conception of this term varies between Shiites and Sunnis. Shiites tend to believe that God is rationally just, that men inherently know the difference between good and evil, and that we have complete free will.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
Edio is a short form of Edoardo, Edgardo and Edmondo. The name is of Germanic and Old English (Anglo-Saxon) origin and comes from the following roots: (ĒADǷEARD) (ĒADGĀR) and (EADMUND).
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Latin “hederā / hedere,” meaning “to climb, to seize, grasp, take.” hedera is any of several woody, climbing or trailing evergreen plants of the genus Hedera, meaning in the English language “ivy.”
This name derives from the Old English (Anglo-Saxon) name “Eadfulf,” composed of two elements: “ēad” (prosperity, riches, fortune) plus “wulf” (wolf). In turn, the name means “lonely rich.” Eadwulf was king of Northumbria from the death of Aldfrith in December 704 until February or March of 705, when Aldfrith’s son Osred was restored to the throne.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) name “Eadfulf,” composed of two elements: “ēad” (prosperity, riches, fortune) plus “wulf” (wolf). In turn, the name means “lonely rich.” Eadwulf was king of Northumbria from the death of Aldfrith in December 704 until February or March of 705, when Aldfrith’s son Osred was restored to the throne.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
Eeno is a short form of “Eenokki” and a variation of “Eino.” It is of Hebrew, Germanic and Old Norse origin and comes from the following roots: (CHANOKH) (EINARR) (ÆINRIÐI) and (EGINHARD).
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
Eetu is a diminutive of Eetvartti, Erik and Eerik. The name is of Germanic, Old English (Anglo-Saxon) and Old Norse origin and comes from the following roots: (*AUDWAROÞŌ / ĒADǷEARD) and (EIRÍKR).
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
This name derives from the Ancient Greek “ébe (ἥβη) Éphebos (ἔφηβος),” meaning “pubescence, puberty.” Ephebos, or archaically ephebus (plural: ephebi), is a Greek word for a young age group or a social status reserved for that age in Antiquity. Efebo, also known as Eufebio (3td-century and 4th-century), was a Roman bishop, considered a saint by the Catholic Church and Naples’ patron.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
This name derives from the Ancient Greek “agápē (ἀγάπη),” meaning “love, affection, esteem,” which in turn derives from “agapitós (αγαπητός),” meaning “likable, lovable.” Agape is one of the Greek words translated into English as love, which became particularly appropriated in Christian theology as God’s love or Christ for humankind. In the New Testament, it refers to the covenant love of God for humans, as well as the reciprocal human love for God; the term necessarily extends to the love of one’s fellow man.
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
This name derives from the Ancient Greek “aíx (αἴξ) Aigéus / Aigéas (Αἰγεύς/Αιγέας) > Ægeus,” meaning “sea of goats.” Aegeus was an archaic figure in the founding myth of Athens. The “goat-man” who gave his name to the Aegean Sea was, next to Poseidon, the father of Theseus, the founder of Athenian institutions and one of the kings of Athens. Upon the death of the king, his father, Pandion II, Aegeus, and his three brothers, Pallas, Nisos, and Lykos, took control of Athens from Metion, who had seized the throne from Pandion. They divided the government in four, but Aegeus became king.
This name derives from the Ancient Greek “aíx (αἴξ) Aigéus / Aigéas (Αἰγεύς/Αιγέας) > Ægeus,” meaning “sea of goats.” Aegeus was an archaic figure in the founding myth of Athens. The “goat-man” who gave his name to the Aegean Sea was, next to Poseidon, the father of Theseus, the founder of Athenian institutions and one of the kings of Athens. Upon the death of the king, his father, Pandion II, Aegeus, and his three brothers, Pallas, Nisos, and Lykos, took control of Athens from Metion, who had seized the throne from Pandion. They divided the government in four, but Aegeus became king.
This name derives from the Ancient Greek “aíx (αἴξ) Aigéus / Aigéas (Αἰγεύς/Αιγέας) > Ægeus,” meaning “sea of goats.” Aegeus was an archaic figure in the founding myth of Athens. The “goat-man” who gave his name to the Aegean Sea was, next to Poseidon, the father of Theseus, the founder of Athenian institutions and one of the kings of Athens. Upon the death of the king, his father, Pandion II, Aegeus, and his three brothers, Pallas, Nisos, and Lykos, took control of Athens from Metion, who had seized the throne from Pandion. They divided the government in four, but Aegeus became king.
Egge is a diminutive of Egilof, Egilolf, Egilhart, Eggihart, Eginhard, and Eggert. The name is of Germanic origin and comes from the following roots: (EGILOLF) (EGILHART) and (EGINHARD / EGINHART).
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
Egon is a short form of Eginald, Eginoald, Eginhard, and Eginhart. It is of Germanic origin and comes from the following roots: (EGINOALD) and (EGINHARD).
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Hebrew “‘iddô > Iddó̱,” meaning “his witness, I will praise him.” Iddo or Eido was a minor biblical prophet who appears to have lived during the reigns of King Solomon and his heirs, Rehoboam and Abijah, in the Kingdom of Judah.
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
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This name derives from the Old Norse “Æinarr,” composed of two Proto-Norse elements “*aina” (one, alone) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the only army; the army left alone.” Guðbrandur Vigfússon (Scandinavian scholars of the 19th century) comments that ‘the name Einarr is properly “einheri” and points to a relation to the term with the Old Norse common nouns “einarðr,” meaning “bold” and “einörð,” meaning “valor.” Einar Sigurdsson († 1020), also called Einarr Rangmunnr Sigurðarson, or Einar Wry-Mouth, was a son of Sigurd Hlodvirsson. He was jointly Earl of Orkney from 1014. His life is recorded in the Orkneyinga Saga.
This name is a short form of Einar, Eindride, Einride, and Einert. It is of Germanic and Old Norse origin and comes from the following roots: (EINARR) (ÆINRIÐI) and (EGINHARD).
This name is a short form of Einar, Eindride, Einride, Einert and Enevald. It is of Germanic and Old Norse origin and comes from the following roots: (EINARR) (ÆINRIÐI) (EGINHARD) and (EGINOALD).
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
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This name is a short form of Einar, Eindride, Einride, and Einert. It is of Germanic and Old Norse origin and comes from the following roots: (EINARR) (ÆINRIÐI) and (EGINHARD).
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
German pet form or short form of Old High German names starting with the element “Eg- / Egi-,” from the Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword).
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the African (Akan Ashanti) (Èʋe) “Ya,” meaning “born on Thursday (Yáwóada), linked to the earth.” The Akan and Ewe people frequently name their children after the day of the week they were born. These names have spread throughout Ghana and Jamaica. For example, in Jamaica, the following day names have been recorded: Monday, Cudjoe; Tuesday, Cubbenah; Wednesday, Quaco; Thursday, Quao; Friday, Cuffee; Saturday, Quamin; Sunday, Quashee. The Akwasidae festival is celebrated by the Ashanti people and chiefs in Ashanti, as well as the Ashanti diaspora. The festival is celebrated on a Sunday, once every six weeks, and the Akwasidae Festival is next only in importance to the national day celebrations.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Hebrew “‘ı̂ylân,” meaning “tree, oak tree,” transliterated into Ancient Greek “déndron (δένδρον).” The name is of Jewish tradition and appears in the bible and the Old Testament. Elon is a rare male first name as it was not ranked for males of all ages in the United States census, 1990. It is also used in many countries in a feminine sense, as the girl’s name “Ilana.” Moreover, the Jewish holiday of Tu Bishvat, the “new year of the trees,” is referred to in Hebrew as “Rosh HaShanah La’Ilanot,” where “Ilanot” is the feminine plural Hebrew word for tree.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Ligures (Ilvati) root “ilva > ilba > helba. According to literary tradition, in the prehistoric era, the island of Elba was inhabited by Ilvati, the population belongs to the Italian Liguria. The Ligures (Ilvati) were an ancient Indo-European people who gave their name to Liguria, a region of north-western Italy. They spoke the Old Ligurian language, which is generally believed to have been an Indo-European language (close to Celtic and Italic languages). Some scholars claim that the name is of Etruscan origin and meaning “iron.”
This name derives from the Old Norse “Hildr” (Proto-Norse: *heldiō-), which in turn derives from the Ancient Germanic root “*hildiz,” meaning “battle, fight.” In Scandinavian language, Dutch and German, it is also the short form of any names beginning with “Hill-.” Other scholars describe this name as a short Germanic form of Hildegarde or similar names. Hilja, in the Finnish language, means “quiet, calm.”
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Ancient Greek “aléxō (ἀλέξω) Álexis (Ἄλεξις),” meaning “keep off, turn aside, guard, protect, defend, help.” It was the name of several saints venerated by the Roman Catholic and Eastern Orthodox churches, including Saint Alexis of Rome, and a Russian tsar, Tsar Alexei Mikhailovich of Russia. Aleksi, A Finnish variant, was the third most popular name for boys born in Finland in 2007. Alessia, an Italian feminine variant, was the second most common name for girls born in Italy in 2006.
This name derives from the Hebrew “‘ĕlı̂y’ ezer > ‘eli’ezer,” meaning “my God help.” Eliezer was the name of at least three different individuals in the bible. 1) Eliezer was Abraham’s damascene servant. 2) Eliezer was Moses and Zipporah’s second son. 3) Eliezer was a priest who helped move the ark.
This name derives from the Old English (Anglo-Saxon) “ælf,” which in turn derives from the Ancient Germanic and Proto-Norse “*albiz” meaning “elf, sprite, fairy, supernatural being.”� This name also represents the short form of Elfrida and Elfrido for males.
This name derives from the Old Norse “helgi > heilagr,” meaning “holy, blessed.” This name and its variants (Hege, Helle, Helge, Helga, and Helka) are a female name used mainly in Scandinavia, Iceland, Germany, and Hungary. The name was in use in England before the Norman Conquest but appeared to have died out afterward. It was re-introduced to English-speaking nations in the 20th-century from Germany and the Nordic countries. Eastern Slavic name Olga derives from it. The Scandinavian male equivalent is Helge or Helgi. The name day is celebrated: Estonia: May 31, Hungary: October 3, Latvia: August 11, Sweden: November 21, Finland: May 31, Greece: July 11.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine). Helios was the personification of the Sun in Greek mythology. Helios was imagined as a handsome god crowned with the shining aureole of the sun, who drove the chariot of the sun across the sky each day to earth-circling Oceanus and through the world-ocean returned to the East at night. The Greek “ἥλιος” is the inherited word for the sun, cognate with the Latin “sol” and the Sanskrit “Surya.” In Greek mythology, the Heliades (Greek: Ἡλιάδες, ‘children of the sun’) were the daughters of Helios and Clymene the Oceanid.
This name derives from the short form of the Old High German “adal” from the ancient Germanic “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent” or from “*alða- / *aldaz,” meaning “old, grown-up.” It is also the short form of names starting with “ald-,” such as Aldebrand and Aldegund deriving indifferently from the two elements mentioned above. Saint Aldo was a hermit who lived in the VIII century and venerated as a saint by the Catholic Church.
Elmo is a diminutive form of Erasmo, Helmold and Helmoald. It is of Greek and Germanic origin and comes from the following roots: (ÉRASMIOS) and (HELMO).
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Latin “ēlĭgo > ēlĭgĕre > eligius” (chosen, elected, delegate to a stranger “someone outside the family,” to grasp, to choose, to choose competently). Saint Eligius is the patron saint of goldsmiths, other metalworkers, and coin collectors. Eligius was born at the “villa” of Chaptelat, six miles north of Limoges, in Aquitaine (now France), into an educated and influential Gallo-Roman family.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Latin “ēlĭgo > ēlĭgĕre > eligius” (chosen, elected, delegate to a stranger “someone outside the family,” to grasp, to choose, to choose competently). Saint Eligius is the patron saint of goldsmiths, other metalworkers, and coin collectors. Eligius was born at the “villa” of Chaptelat, six miles north of Limoges, in Aquitaine (now France), into an educated and influential Gallo-Roman family.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Roman noble title “Helvidius,” from the Latin “helvĭus,” meaning “yellowish, reddish, foxy, redhead.” This name is also an ethnonym of a people of Gaul, an ally of Julius Caesar. The Helvii (ancient Greek: Elouoí “Ἑλουοί”; Latin: Helvĭi) were a relatively small Celtic polity west of the Rhône river on the northern border of Gallia Narbonensis. Their territory was roughly equivalent to the Vivarais, in the modern French department Ardèche. 1) Publius Helvius Pertinax Augustus (126–193) was Roman Emperor for three months in 193. He is known as the first emperor of the tumultuous Year of the Five Emperors. 2) Gaius Helvius Cinna was an influential neoteric poet of the late Roman Republic, a little older than the generation of Catullus and Calvus.
This name derives from the Middle Irish “albbu,” which in turn derives from the Proto-Celtic “Alb-i̯en,” shared with the Latin root “albus > albinus,” which means “white, bright.” Saint Ailbe was a sixth-century Irish bishop. The vita, or “life,” of Ailbe is included in the “Vitae Sanctorum Hiberniae (VSH),” a collection of medieval Irish saints’ lives in Latin compiled in the fourteenth century.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Arabic “ʼAmīn,” meaning “faithful, true, truthful, authentic, honest, sincere, trusty.” ʼĀminah bint Wahb was the mother of the Islamic prophet Muhammad, for this reason, the name is very popular in the Arab world. Two months after 'Abd Allah's death, in 570 AD, Muhammad was born. As was a tradition among all the great families at the time, ʼĀminah sent Muhammad into the desert as a baby. The belief was that in the desert, one would learn self-discipline, nobility, and freedom.
This name derives from the Arabic “’-m-r > ʼamīr,” meaning “prince, ruler or commander.” Amīr is a title of high office, used throughout the Muslim world. Emirs are usually considered high-ranking Sheikhs, but in monarchic states, the term is also used for princes, with “emirate” analogous to a sovereign principality. In the beginning, the name simply meant commander or chief, but it was used as a title for governors or rulers, usually in smaller states, and in modern Arabic, it is equivalent to the English word “prince.”
Emmo is a short form of Emerson and Emmerson. It is of Germanic origin and comes from the following roots: (ERMENRICH) (AMALRIC) and (HAIMIRICH�).
This name derives from the Arabic “’-m-r > ʼamīr,” meaning “prince, ruler or commander.” Amīr is a title of high office, used throughout the Muslim world. Emirs are usually considered high-ranking Sheikhs, but in monarchic states, the term is also used for princes, with “emirate” analogous to a sovereign principality. In the beginning, the name simply meant commander or chief, but it was used as a title for governors or rulers, usually in smaller states, and in modern Arabic, it is equivalent to the English word “prince.”
Young mother
This name derives from the Old Norse “Æinarr,” composed of two Proto-Norse elements “*aina” (one, alone) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the only army; the army left alone.” Guðbrandur Vigfússon (Scandinavian scholars of the 19th century) comments that ‘the name Einarr is properly “einheri” and points to a relation to the term with the Old Norse common nouns “einarðr,” meaning “bold” and “einörð,” meaning “valor.” Einar Sigurdsson († 1020), also called Einarr Rangmunnr Sigurðarson, or Einar Wry-Mouth, was a son of Sigurd Hlodvirsson. He was jointly Earl of Orkney from 1014. His life is recorded in the Orkneyinga Saga.
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the Old Norse “Æinarr,” composed of two Proto-Norse elements “*aina” (one, alone) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the only army; the army left alone.” Guðbrandur Vigfússon (Scandinavian scholars of the 19th century) comments that ‘the name Einarr is properly “einheri” and points to a relation to the term with the Old Norse common nouns “einarðr,” meaning “bold” and “einörð,” meaning “valor.” Einar Sigurdsson († 1020), also called Einarr Rangmunnr Sigurðarson, or Einar Wry-Mouth, was a son of Sigurd Hlodvirsson. He was jointly Earl of Orkney from 1014. His life is recorded in the Orkneyinga Saga.
This name derives from the Arabic “anīs,” meaning “close, intimate, good friend, friendliness, friendly, benevolence, sympathetic, leisure, pleasure, companionship.”
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the Latin family name “Ennius,” and then also used as a personal noble name. Ennius, in turn, derives from the Messapian language, an extinct Indo-European language of southeastern Italy, once spoken in the region of Apulia. Quintus Ennius (~239–169 BC) was a writer during the Roman Republic period and is often considered the father of Roman poetry. He was of Calabrian descent.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
Enno is a diminutive form of Einwald, Einhard, and the masculine form of Enna and Ena. It is of Old Norse and Germanic origin and comes from the following roots: (EINARR) and (EGINHARD / EGINHART). Some of the famous people who are part of this root: 1) Enno I of East Frisia, count of East Frisia (1460–1491), was the eldest son of Ulrich I of East Frisia and Theda Ukena, of a chiefly East Frisian family. 2) Enno II of East Frisia (1505–1540) was the son of Edzard I of East Frisia. In 1528 he became count of East Frisia.
This name derives from the Hebrew “chănôk > H̱anokh / Ḥănōḵ,” meaning “dedicated, consecrated.” According to the Book of Genesis, Enoch was a son of Cain, grandson of Adam, and father of Irad. After Cain arrived in the Land of Nod, to which the Lord evicted him as his punishment for murdering his brother Abel, his wife got pregnant and bore Cain’s first child, whom he named Enoch. Enoch appears in the Book of Genesis and a figure in the Generations of Adam. Enoch is the son of Jared (Gen 5:3-18), the father of Methuselah, and the great-grandfather of Noah.
This name derives from the Hebrew “chănôk > H̱anokh / Ḥănōḵ,” meaning “dedicated, consecrated.” According to the Book of Genesis, Enoch was a son of Cain, grandson of Adam, and father of Irad. After Cain arrived in the Land of Nod, to which the Lord evicted him as his punishment for murdering his brother Abel, his wife got pregnant and bore Cain’s first child, whom he named Enoch. Enoch appears in the Book of Genesis and a figure in the Generations of Adam. Enoch is the son of Jared (Gen 5:3-18), the father of Methuselah, and the great-grandfather of Noah.
This name derives from the Hebrew “chănôk > H̱anokh / Ḥănōḵ,” meaning “dedicated, consecrated.” According to the Book of Genesis, Enoch was a son of Cain, grandson of Adam, and father of Irad. After Cain arrived in the Land of Nod, to which the Lord evicted him as his punishment for murdering his brother Abel, his wife got pregnant and bore Cain’s first child, whom he named Enoch. Enoch appears in the Book of Genesis and a figure in the Generations of Adam. Enoch is the son of Jared (Gen 5:3-18), the father of Methuselah, and the great-grandfather of Noah.
This name derives from the Hebrew “nsh > ‘ĕnôsh,” meaning “human being, man, mortal man, person, mankind”. Enos or Enosh in the Book of Genesis of the Hebrew bible is the first son of Seth who figures in the Generations of Adam, and consequently referred to within the genealogies of Chronicles and Genealogy of Jesus according to Luke 3:38).
Enzo is a short form of Vincenzo, Lorenzo, Innocenzo, Crescenzo, Fiorenzo, Vincent, and Laurent. It is of Latin origin and comes from the following roots: (LAURENTĬUS) (VINCENTIUS) (INNOCENTIUS) (CRESCENS) and (FLORENTIUS). Enzo (~1218–1272) was an illegitimate son of Emperor Frederick II, who appointed him King of Sardinia in 1238. He played a significant role in the wars between Guelphs and Ghibellines in northern Italy and was captured by his enemies in 1249. He remained imprisoned in Bologna until his death.
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Aíolos (Αἴολος),” meaning “moving, swift, to turn” and was the god of the winds. Aeolus, a name shared by three mythic characters, was the ruler of the winds in Greek mythology. Aeolus was a son of Hellen and the nymph Orseis and a brother of Dorus and Xuthus.
Ebbo is a diminutive of Eburhart, Eberhard, Ebermund, and all names beginning with “ebe-.” It is of Germanic origin and comes from the following roots: (EBERHARD) (EBUR HARTI) and (EBUR MUNT).
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Hebrew “Eran”, meaning “watchful, vigilant”. Eran was the eldest son of Ephraim.
This name derives from the Ancient Greek “éramai (Έραμαι) Érasmios (Έρασμιος),” meaning “beloved, pleasant.” Erasmus of Rotterdam, was a Dutch Renaissance humanist, a Catholic priest, social critic, teacher, and theologian. The feast day is usually celebrated on June 2 in honor of St. Erasmus, bishop and martyr in Formia, the patron saint of Formia. He is considered the leader of the movement of Christian Humanism.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Hebrew “‘erez,” meaning “cedar tree, cedar timber, cedarwood (in the building), cedar wood (in purifications)”.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Anglo-Saxon term “*arōnan,” which in turn comes from the proto-Norman and the proto-Germanic word “*erōnan,” which means “Earl.” An earl is a member of the nobility. The title is Anglo-Saxon, akin to the Scandinavian form jarl, meaning “chieftain,” particularly a chieftain set to rule a territory in a king’s stead. In Scandinavia and it became obsolete in the Middle Ages and was replaced with duke (Hertig / Hertug). According to Procopius, the Heruli, after having raided the European continent for several generations, returned to Scandinavia in 512 AD as a result of military defeats. As the Danes now occupied their old territory, they settled next to the Geats in present-day Sweden. While the Proto-Norse word for this mysterious tribe may have been “erilaz,” which is etymologically near “jarl” and “earl,” and it has often been suggested they introduced the runes in Scandinavia. No elaborate theory exists to explain how the word came to be used as a title.
This name derives from the Ancient Greek “éramai (Έραμαι) Érasmios (Έρασμιος),” meaning “beloved, pleasant.” Erasmus of Rotterdam, was a Dutch Renaissance humanist, a Catholic priest, social critic, teacher, and theologian. The feast day is usually celebrated on June 2 in honor of St. Erasmus, bishop and martyr in Formia, the patron saint of Formia. He is considered the leader of the movement of Christian Humanism.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from Old High German “Arnoald,” composed of two elements: “*arnu- / *arô” (eagle) and “*waldaʐ” (ruler, might, mighty one, power, powerful one), meaning “powerful as an eagle.” 1) Arnold “Arnoul” of Soissons is a saint of the Roman Catholic Church, the patron saint of hop-pickers and Belgian brewers. Arnold, born in Brabant, the son of a certain Fulbertus, was first a career soldier before settling at the Benedictine St. Medard’s Abbey, Soissons, France. 2) Arnold of Gascony was the Count of Fézensac and briefly Duke of Gascony in 864. He was the son of Emenon, Count of Périgord, and Sancha, daughter of Sancho Sánchez of Gascony. He made his claim on Gascony on his uncle’s death.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
The origin of this name is still today quite uncertain. The theories include: 1) A creative spelling of Aaron, from the Hebrew “Ahărōn”, meaning “high mountain, a mountain of strength, enlightened or elevated, exalted”, which is most likely of Ancient Egyptian origin from “aha rw,” meaning “warrior lion.” Aaron, the Priest, was the elder brother of Moses in the Book of the Exodus, and the Quran. 2) From the Greek “Hērós (‘ηρως) Heron (Ἥρων)”, meaning “given to the hero”. Eeron of Alexandria, also called “the hero” (AD 62, Alexandria, Egypt), was a Greek geometer and inventor whose writings preserved for posterity a knowledge of the mathematics and engineering of Babylonia, ancient Egypt, and the Greco-Roman world.
This name derives from the Ancient Greek “éramai (ἔρᾰμαι) eráō (ἐρᾰ́ω) Eratṓ (Ἐρατώ) Érōs (ἔρως)” meaning “love, desire, passionate.” Eros in Greek mythology was the Greek god of love. His Roman counterpart was Cupid “desire.” Some myths make him a primordial god, while in other myths, he is Aphrodite’s son. Eros appears in ancient Greek sources under several different guises. In the earliest sources (the cosmogonies, the earliest philosophers, and texts referring to the mystery religions), he is one of the primordial gods involved in the coming into being of the cosmos. But in later sources, Eros is represented as the son of Aphrodite, whose mischievous interventions in the affairs of gods and mortals cause bonds of love to form, often illicitly.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Hebrew “Yesha’yâh / Yesha’yâhû > Yesha’yahu” meaning “Yahweh is salvation; God is salvation.” The name is given to several people in the Old Testament: 1) One of the five major biblical Jewish prophets, to whom the book of Isaiah is attributed; he is considered, together with Elijah, one of the most important prophets of the whole Bible. Jeremiah, Ezekiel, and Daniel will succeed him. Isaiah was a priest of the Tribe of Levi. 2) A son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel. 3) One of the six sons of Jeduthun.
This name derives from the Hebrew “‘Êśâv > ‘Hēsāû,” meaning “hairy, rough, rude.” Esau, in the Jewish Bible, is the older son of Isaac. He is mentioned in the Book of Genesis and by the prophets, Obadiah and Malachi. The New Testament of the Christian Bible alludes to him in Saint Paul’s Letter to the Romans and the Letter to the Hebrews.
This name derives from the Old Norse “ÁsgæiRR / ǢsgæiRR,” composed of two elements: “áss” (pagan god) and “*gaizaz” (spear, pike, javelin). Ansuz is the common name given to the a-rune of the Elder Futhark, one of the principal deities in Germanic paganism”. In the Norwegian rune poem, óss is given a meaning “of the estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.”
This name derives from the Old Norse “ÁsgæiRR / ǢsgæiRR,” composed of two elements: “áss” (pagan god) and “*gaizaz” (spear, pike, javelin). Ansuz is the common name given to the a-rune of the Elder Futhark, one of the principal deities in Germanic paganism”. In the Norwegian rune poem, óss is given a meaning “of the estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.”
This name derives from the Old Norse “Ásketill / Áskæll,” composed of two elements: “áss” (pagan god) plus “ketill / kætill” (cauldron hat, sacrificial cauldron, helmet). The modern meaning is “cauldron of the gods, protected by God.” Eskil was a 12th-century Archbishop of Lund in Skåne, Denmark (now in Sweden). He was one of the most capable and prominent princes of the Church in Scandinavia. A man of profound piety, he was always zealous for the welfare of the church and was a courageous and unselfish defender of the rights of the hierarchy in its struggle against the civil power and clerical usurpers.
This name derives from the Ancient Greek “Aisōpos (Αἴσωπος).” Aesop was a fabulist or storyteller credited with a number of fables now collectively known as “Aesop’s Fables.” Although his existence remains uncertain and (if they ever existed) no writings by him survive, numerous tales credited to him were gathered across the centuries and in many languages in a storytelling tradition that continues to this day.
This name derives from the Hebrew “ʿAzriʾel > ‘ezrâ,’” meaning “help, God is my helper.” Ezra, known as “Ezra the scribe” in Chazalic literature, is a highly respected Jewish figure. According to the Hebrew Bible, he returned from the Babylonian exile and reintroduced the Torah in Jerusalem (Ezra 7-10 and Neh 8). According to First Esdras, a non-canonical Greek translation of the Book of Ezra, he was also a high priest.
This name derives from the Hebrew “Yəhošúa / Yehôshûa’,” meaning “God rescues, Yahweh is salvation.” It appears in later books of the Hebrew Bible and among Jews of the Second Temple period. “Yeshua” appears in some following editions of the Hebrew Bible; once for Joshua the son of Nun, and 28 times for Joshua the High Priest and (KJV “Jeshua”) and other priests called Jeshua although these same priests are also given the spelling Joshua in 11 further instances in the books of Haggai and Zechariah. It differs from the usual Hebrew Bible spelling of Joshua, found 218 times in the Hebrew Bible.
This name derives from the Hebrew “Yesha’yâh / Yesha’yâhû > Yesha’yahu” meaning “Yahweh is salvation; God is salvation.” The name is given to several people in the Old Testament: 1) One of the five major biblical Jewish prophets, to whom the book of Isaiah is attributed; he is considered, together with Elijah, one of the most important prophets of the whole Bible. Jeremiah, Ezekiel, and Daniel will succeed him. Isaiah was a priest of the Tribe of Levi. 2) A son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel. 3) One of the six sons of Jeduthun.
This name derives from the Germanic “Azzo,” the medieval shortened form of various first names starting with “E” or “He,” based on the element “AZ.” Multiple hypotheses are suggested, including: 1) From the Germanic element “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent.” 2) From the Germanic (Gothic) “*átta,” meaning “father.” 3) From the Ancient Germanic “*ansuz,” meaning “heathen god.” Ansuz is the conventional name given to the a-rune of the Elder Futhark. The name is based on Common Germanic “*ansuz,” a god, one of the principal deities in Germanic paganism. Ezzo (~955–1034), sometimes called Ehrenfried, Count Palatine of Lotharingia of the Ezzonen dynasty, brother-in-law of Emperor Otto III, father of Queen Richeza of Poland and many other illustrious children, is undoubtedly one of the most important figures of the Rhenish History of his time. Azzo da Correggio (1303–1362) was an Italian leader and soldier of fortune who lived in the fourteenth century.
This name derives from the Hebrew Adjective “‘êythân > êṯān,” meaning “strong, firm, impetuous, long-lived, perpetual, constant, perennial, ever-flowing, enduring.” The name is present in the Old Testament, where at least three characters use it. One of the most important was Ethan the Ezrahite, mentioned in the Hebrew Bible. It may be that Ethan was a cymbal-player in King David’s court. He authored Psalm 89. Charles Spurgeon theorized that this was the same person as Jeduthun. According to the United States Social Security card applications in 2016, the name Ethan ranked 6th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Ancient Greek “Aitōlós (Αἰτωλός),” composed of two elements: “aitéō (αἰτέω)” (ask for, crave, demand) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “the one who solicits or asks the people.” Aetolus was, in Greek mythology, a son of Endymion, great-great-grandson of Deucalion, and a Naiad nymph (Neis), or Iphianassa.
This name derives from the Ancient Greek “Héktōr (Ἕκτωρ) Héktoros (Ἕκτορος),” meaning “to hold, to possess.” It is probably derived from the Ancient Greek “ékhō (ἔχω) ékhein (ἔχειν),” meaning “have, possess, contain, own, hold back, stay, check.” In Greek mythology and Roman mythology, Hector was a legendary Trojan champion, prince and the greatest fighter for Troy in the Trojan War. The Greek Achilles later killed Hector. In Scotland, the name Hector is often used as an anglicized form of the Scottish Gaelic Eachann. The name of Sir Ector, the foster father of King Arthur, is also a variant of the same.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from the Germanic “Azzo,” the medieval shortened form of various first names starting with “E” or “He,” based on the element “AZ.” Multiple hypotheses are suggested, including: 1) From the Germanic element “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent.” 2) From the Germanic (Gothic) “*átta,” meaning “father.” 3) From the Ancient Germanic “*ansuz,” meaning “heathen god.” Ansuz is the conventional name given to the a-rune of the Elder Futhark. The name is based on Common Germanic “*ansuz,” a god, one of the principal deities in Germanic paganism. Ezzo (~955–1034), sometimes called Ehrenfried, Count Palatine of Lotharingia of the Ezzonen dynasty, brother-in-law of Emperor Otto III, father of Queen Richeza of Poland and many other illustrious children, is undoubtedly one of the most important figures of the Rhenish History of his time. Azzo da Correggio (1303–1362) was an Italian leader and soldier of fortune who lived in the fourteenth century.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Ancient Greek “evrýs (εὐρύς),” meaning “wide, broad,”
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Old Irish “éibhear,” meaning “granite.” The name was used by a character of Irish mythology who was a son of Míl. Its closest modern-day equivalent would be the name, Harry. Heber, and its variants, is an Irish masculine given name and an etymologically unrelated Biblical name. The Irish name is an Anglicization of the Irish Gaelic Éibhear. The Biblical name meaning “enclave” in Hebrew and was used by several minor characters in the Bible. Herber is also a German surname.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Ancient Greek “Evodías (Ευωδίας),” meaning “he who follows a good road.” Saint Evodius († ~69) is a saint in the Christian Church and one of the first identifiable Christians. Very little is known of the life of St. Evodius. However, he was a pagan who converted to Christianity due to the apostolic work of Saint Peter.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Old English pre 7th-Century word “æwell”, meaning “river source or spring”. Ewell is a suburban area in Epsom and Ewell’s borough in Surrey with a primarily commercial village center. It has named neighborhoods: West Ewell, Ewell Court, East Ewell, Ewell Grove, and Ewell Downs. One rural locality on the slopes of the North Downs is also a neighborhood, North Looe. The place in Surrey was recorded in 675 as “Euuelle” in the Cartularium Saxonicum, while the same source records “Temple Ewell” in Kent as “Aewille” in 772.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
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This name derives from the Hebrew “Eyal,” meaning “power, potency, strength.” Eyal is a kibbutz in the Centre District of Israel close to the Greenline. It is under the jurisdiction of the Drom HaSharon Regional Council. Eyal is located in central Israel within the green line in the central Sharon region and just to the east of Highway 6. It is approximately 6 km north-east of the city of Kfar Saba.
This name derives from the Hebrew “‘iddô > Iddó̱,” meaning “his witness, I will praise him.” Iddo or Eido was a minor biblical prophet who appears to have lived during the reigns of King Solomon and his heirs, Rehoboam and Abijah, in the Kingdom of Judah.
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
In fact, this name represents the Scandinavian short form of names beginning with the element “AUD” from the Old Norse “auðr,” which in turn derives from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth.” It is closely related and can be challenging to tell apart from “óðal,” meaning “one’s ancestral land, homeland, home, territory.”
the name is symbolic of someone who is extremely patient (from Abu Ayyub al-Ansari, the companion and standard bearer of the Prophet Muhammad). the Arabic name is linked to the Hebrew root, but it is different.
the name is symbolic of someone who is extremely patient (from Abu Ayyub al-Ansari, the companion and standard bearer of the Prophet Muhammad). the Arabic name is linked to the Hebrew root, but it is different.
This name derives from the Hebrew “‘Êśâv > ‘Hēsāû,” meaning “hairy, rough, rude.” Esau, in the Jewish Bible, is the older son of Isaac. He is mentioned in the Book of Genesis and by the prophets, Obadiah and Malachi. The New Testament of the Christian Bible alludes to him in Saint Paul’s Letter to the Romans and the Letter to the Hebrews.
This name derives from the Hebrew “‘Êśâv > ‘Hēsāû,” meaning “hairy, rough, rude.” Esau, in the Jewish Bible, is the older son of Isaac. He is mentioned in the Book of Genesis and by the prophets, Obadiah and Malachi. The New Testament of the Christian Bible alludes to him in Saint Paul’s Letter to the Romans and the Letter to the Hebrews.
This name derives from the Hebrew “‘Êśâv > ‘Hēsāû,” meaning “hairy, rough, rude.” Esau, in the Jewish Bible, is the older son of Isaac. He is mentioned in the Book of Genesis and by the prophets, Obadiah and Malachi. The New Testament of the Christian Bible alludes to him in Saint Paul’s Letter to the Romans and the Letter to the Hebrews.
This name derives from the Hebrew “‘ĕlı̂y’ ezer > ‘eli’ezer,” meaning “my God help.” Eliezer was the name of at least three different individuals in the bible. 1) Eliezer was Abraham’s damascene servant. 2) Eliezer was Moses and Zipporah’s second son. 3) Eliezer was a priest who helped move the ark.
This name derives from the Latin “Ætia / Aëtius,” meaning “mother of the Hyades,” which in turn derives from the Ancient Greek “aetós (ἀετός),” meaning “eagle.” Ætĭa, in Latin, by the way, is the title of a work by Callimachus. Flavius Aëtius was a Roman general of the Western Roman Empire. He was a skilled military commander and the most influential man in the Western Roman Empire for twenty-one years (433– 454). He manages all the policy-making relating to the attacks of the barbarian peoples who push the Empire. In particular, he gathered a great Roman and barbarian army to win the battle of the Catalaunian plain, ending the great invasion of Attila in 451.
This name derives from the Ancient Greek “Aisōpos (Αἴσωπος).” Aesop was a fabulist or storyteller credited with a number of fables now collectively known as “Aesop’s Fables.” Although his existence remains uncertain and (if they ever existed) no writings by him survive, numerous tales credited to him were gathered across the centuries and in many languages in a storytelling tradition that continues to this day.
This name derives from the Hebrew “ʿAzriʾel > ‘ezrâ,’” meaning “help, God is my helper.” Ezra, known as “Ezra the scribe” in Chazalic literature, is a highly respected Jewish figure. According to the Hebrew Bible, he returned from the Babylonian exile and reintroduced the Torah in Jerusalem (Ezra 7-10 and Neh 8). According to First Esdras, a non-canonical Greek translation of the Book of Ezra, he was also a high priest.
This name derives from the Germanic “Azzo,” the medieval shortened form of various first names starting with “E” or “He,” based on the element “AZ.” Multiple hypotheses are suggested, including: 1) From the Germanic element “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent.” 2) From the Germanic (Gothic) “*átta,” meaning “father.” 3) From the Ancient Germanic “*ansuz,” meaning “heathen god.” Ansuz is the conventional name given to the a-rune of the Elder Futhark. The name is based on Common Germanic “*ansuz,” a god, one of the principal deities in Germanic paganism. Ezzo (~955–1034), sometimes called Ehrenfried, Count Palatine of Lotharingia of the Ezzonen dynasty, brother-in-law of Emperor Otto III, father of Queen Richeza of Poland and many other illustrious children, is undoubtedly one of the most important figures of the Rhenish History of his time. Azzo da Correggio (1303–1362) was an Italian leader and soldier of fortune who lived in the fourteenth century.
This name derives from the Hebrew “Yechezqê’l> Yehezque’l,” meaning “may God strengthen him, strong.” Ezekiel is the central protagonist of the Book of Ezekiel in the Hebrew Bible. In Judaism, Christianity, Islam, and the Baha’i Faith, Ezekiel is acknowledged as a Hebrew prophet. In Judaism and Christianity, he is also viewed as the author of the Book of Ezekiel that reveals prophecies regarding the destruction of Jerusalem, the restoration to the land of Israel and the Millennial Temple visions, or the Third Temple.
This name derives from the Ancient Greek “Épăphos (Ἔπᾰφος),” from the Ancient Greek “epí (ἐπῐ́) háptō (ἅπτω) afí (αφή),” meaning “on, up, to touch, affect, to come up to, reach, gain.” In Greek mythology, Epaphus, also called Apis, was a king of Egypt. Epaphus was the son of Zeus and Io, who married his stepfather Telegonus, king of Egypt. It refers to how he was conceived, by the touch of Zeus’ hand.
This name derives from the ancient Greek “Érebos (Ἔρεβος).” In Greek mythology, Herebus, “the god of darkness and shadow,” was often considered a primordial deity, representing the personification of darkness; for example, Hesiod's Theogony places him among the first five beings born from Chaos. Erebus has few characteristics in mythological tradition and Greek literature, but is said to have given rise to several other deities with Nyx; depending on the mythological source, this union includes Ether, Hemera, Hesperides, Hypno, Moirai, Geras, Styx, Charon, and Thanatos.
This name derives from the Ancient Greek “Aiakós (Αἰακός).” Aiakos was one of three judges of the dead, underworld demi-god. He was a son of Zeus and a daughter of the river-god Asopus, who were granted their position after death as a reward for the establishment of law on earth.
In fact, this name represents the Scandinavian short form of names beginning with the element “AUD” from the Old Norse “auðr,” which in turn derives from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth.” It is closely related and can be challenging to tell apart from “óðal,” meaning “one’s ancestral land, homeland, home, territory.”
This name derives from the Old Irish “éibhear,” meaning “granite.” The name was used by a character of Irish mythology who was a son of Míl. Its closest modern-day equivalent would be the name, Harry. Heber, and its variants, is an Irish masculine given name and an etymologically unrelated Biblical name. The Irish name is an Anglicization of the Irish Gaelic Éibhear. The Biblical name meaning “enclave” in Hebrew and was used by several minor characters in the Bible. Herber is also a German surname.
This name derives from the Ancient Greek “aíx (αἴξ) Aigéus / Aigéas (Αἰγεύς/Αιγέας) > Ægeus,” meaning “sea of goats.” Aegeus was an archaic figure in the founding myth of Athens. The “goat-man” who gave his name to the Aegean Sea was, next to Poseidon, the father of Theseus, the founder of Athenian institutions and one of the kings of Athens. Upon the death of the king, his father, Pandion II, Aegeus, and his three brothers, Pallas, Nisos, and Lykos, took control of Athens from Metion, who had seized the throne from Pandion. They divided the government in four, but Aegeus became king.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the Ancient Greek “Aíolos (Αἴολος),” meaning “moving, swift, to turn” and was the god of the winds. Aeolus, a name shared by three mythic characters, was the ruler of the winds in Greek mythology. Aeolus was a son of Hellen and the nymph Orseis and a brother of Dorus and Xuthus.
This name derives from the Latin “Ætia / Aëtius,” meaning “mother of the Hyades,” which in turn derives from the Ancient Greek “aetós (ἀετός),” meaning “eagle.” Ætĭa, in Latin, by the way, is the title of a work by Callimachus. Flavius Aëtius was a Roman general of the Western Roman Empire. He was a skilled military commander and the most influential man in the Western Roman Empire for twenty-one years (433– 454). He manages all the policy-making relating to the attacks of the barbarian peoples who push the Empire. In particular, he gathered a great Roman and barbarian army to win the battle of the Catalaunian plain, ending the great invasion of Attila in 451.
This name derives from the Ancient Greek “Aithḗr (Αἰθήρ),” meaning “god of the upper air and light.” In Greek mythology, Aether also known as Acmon is one of the primordial deities, the first-born elementals. His name means “light” in ancient Greek. Aether is the personification and elemental god of “the bright, glowing upper air of heaven.
This name derives from the Ancient Greek “Aiakós (Αἰακός).” Aiakos was one of three judges of the dead, underworld demi-god. He was a son of Zeus and a daughter of the river-god Asopus, who were granted their position after death as a reward for the establishment of law on earth.
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Anglo-Saxon term “*arōnan,” which in turn comes from the proto-Norman and the proto-Germanic word “*erōnan,” which means “Earl.” An earl is a member of the nobility. The title is Anglo-Saxon, akin to the Scandinavian form jarl, meaning “chieftain,” particularly a chieftain set to rule a territory in a king’s stead. In Scandinavia and it became obsolete in the Middle Ages and was replaced with duke (Hertig / Hertug). According to Procopius, the Heruli, after having raided the European continent for several generations, returned to Scandinavia in 512 AD as a result of military defeats. As the Danes now occupied their old territory, they settled next to the Geats in present-day Sweden. While the Proto-Norse word for this mysterious tribe may have been “erilaz,” which is etymologically near “jarl” and “earl,” and it has often been suggested they introduced the runes in Scandinavia. No elaborate theory exists to explain how the word came to be used as a title.
This name derives from a locational surname, from any one of the numerous places called Eaton found in most of the midland and north-midland counties of England. This name is composed of two elements: from the Old English “ēa” (running water, water, stream, river), from the Proto-Germanic “*ahwō” (waters, river) plus from the Old English “TŪN” (ENCLOSURE, SETTLEMENT).
This name derives from the Arabic “ábasa > ʻAbbās,” meaning “one who frowns a lot, untamed lion, austere, severely simple in appearance.” Sūrat al-ʿAbasa (He Frowned) is the 80th Sura of the Qur’an with 42 Ayat. It is a Meccan Sura. The Surah is so designated after the word `abasa with which it opens. It is the name of many companions of Prophet Muhammad, including Abbas bin Abdulmutallab, uncle of the Prophet, and an important figure in Islamic history. Abbas derives from the AIN-B-S (grim) root used in many places in the Quran.
This name derives from the Arabic “ábasa > ʻAbbās,” meaning “one who frowns a lot, untamed lion, austere, severely simple in appearance.” Sūrat al-ʿAbasa (He Frowned) is the 80th Sura of the Qur’an with 42 Ayat. It is a Meccan Sura. The Surah is so designated after the word `abasa with which it opens. It is the name of many companions of Prophet Muhammad, including Abbas bin Abdulmutallab, uncle of the Prophet, and an important figure in Islamic history. Abbas derives from the AIN-B-S (grim) root used in many places in the Quran.
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
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This name derives from the Old High German “Eckfrid,” composed of two elements: “*agi,ō” (edge, blade, sharpness ‘of a weapon’, sword) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “friend to the blade of his sword.”
This name is a diminutive form of Edward and Edmund. It is of Old English (Anglo-Saxon) origin and comes from the following roots: (EADWARD) (EADWINE) and (EADMUND).
This name derives from the Arabic “A-D-L > ʻĀdil,” meaning “just person, fairness, rightful, the utterly just, the righteous, the honest (Islamic theology: God's divine justice).” It is commonly used in Muslim countries and sometimes used by Coptic Christians throughout the Middle East. Adl is another word for divine justice in Islam. The conception of this term varies between Shiites and Sunnis. Shiites tend to believe that God is rationally just, that men inherently know the difference between good and evil, and that we have complete free will.
This name derives from the Latin “hederā / hedere,” meaning “to climb, to seize, grasp, take.” hedera is any of several woody, climbing or trailing evergreen plants of the genus Hedera, meaning in the English language “ivy.”
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
First recorded in 1942, Edijs is a diminutive of Edgars, Eduards and Edmunds. The name is of Germanic and Old English (Anglo-Saxon) origin and comes from the following roots: (EADGAR) (ĒADWEARD) and (EADMUND).
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
This name derives from Old Norse “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “êra / *harjaz” (to hold someone in high respect, honor / army, army leader, commander, warrior) plus “*landą” (land), or from the Old Norse “Erlingr” composed of: “*erlaz” (man, nobleman, earl) plus “-ingr” (son/descendant of). In turn, this form means “descendant of Jarl.” This name is also a form of “Erlendr,” from the Old Norse “erlendr / ørlendr” meaning “foreign, not native.”
This name derives from Old Norse “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “êra / *harjaz” (to hold someone in high respect, honor / army, army leader, commander, warrior) plus “*landą” (land), or from the Old Norse “Erlingr” composed of: “*erlaz” (man, nobleman, earl) plus “-ingr” (son/descendant of). In turn, this form means “descendant of Jarl.” This name is also a form of “Erlendr,” from the Old Norse “erlendr / ørlendr” meaning “foreign, not native.”
This name derives from the Albanian “e dëlirë,” meaning “pure, immaculate, unaltered, chaste, innocent, honest.”
This name derives from Old High German “Otmar / Audamar,” composed of two Ancient Germanic elements: “*Audaz” (prosperity, fortune, riches, wealth) and “*maru-” (famous). Saint Othmar was a monk and priest appointed as the first abbot of the Abbey of St. Gall, a Benedictine monastery in St. Gall, Switzerland.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) “Edrich,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “rīċe” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the one who is prosperous and noble.” After the Norman conquest, this Old English name was not commonly used. It has occasionally been revived in modern times. 1) Eadric († ~686) was a King of Kent (685–686). He was the son of Ecgberht I. 2) Eadric Streona († 1017) was the ealdorman of Mercia from 1007 to 1017.
Edrik is a variant form of Eirik and the masculine form of Edrikke. It is of Old Norse and Germanic origin and comes from the following roots: (EIRÍKR) and (FRITHURIC).
This name is of Brittonic origin, composed of two Old Welsh elements: “iud(d)” (lord, the prince) plus “rīs” (ardor, fiery warrior). In turn, the name means “ardent lord.”
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic (Gothic) “atta” plus the diminutive suffix “-ila,” meaning “little father.” 2) From the Turkish “atlïg,” meaning “famous” or related to the river Volga, “Itil / Atil,” meaning “big river,” probably inherited from Tatar, Atăl (Атăл). Attila, more frequently referred to as Attila the Hun, was the ruler of the Huns from 434 until his death in 453. He was the leader of the Hunnic Empire, which stretched from the Ural River to the Rhine River and from the Danube River to the Baltic Sea.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Hebrew “chănôk > H̱anokh / Ḥănōḵ,” meaning “dedicated, consecrated.” According to the Book of Genesis, Enoch was a son of Cain, grandson of Adam, and father of Irad. After Cain arrived in the Land of Nod, to which the Lord evicted him as his punishment for murdering his brother Abel, his wife got pregnant and bore Cain’s first child, whom he named Enoch. Enoch appears in the Book of Genesis and a figure in the Generations of Adam. Enoch is the son of Jared (Gen 5:3-18), the father of Methuselah, and the great-grandfather of Noah.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Proto-Norse “HariwolfaR,” composed of two Ancient Germanic elements: “*harjaz” (army, army leader, commander, warrior) plus “*-wulfaz” (wolf). In turn, the name means “The commander of the wolves, the one who fights like a wolf.” Saint Hariolf (~730–815) and his brother Erlolf were the founders of the Benedictine abbey Ellwangen around 764. They came from a Bajuwarisch-Alemannic noble family.
This name derives from Old Norse “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “êra / *harjaz” (to hold someone in high respect, honor / army, army leader, commander, warrior) plus “*landą” (land), or from the Old Norse “Erlingr” composed of: “*erlaz” (man, nobleman, earl) plus “-ingr” (son/descendant of). In turn, this form means “descendant of Jarl.” This name is also a form of “Erlendr,” from the Old Norse “erlendr / ørlendr” meaning “foreign, not native.”
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Ancient Greek “ébe (ἥβη) Éphebos (ἔφηβος),” meaning “pubescence, puberty.” Ephebos, or archaically ephebus (plural: ephebi), is a Greek word for a young age group or a social status reserved for that age in Antiquity. Efebo, also known as Eufebio (3td-century and 4th-century), was a Roman bishop, considered a saint by the Catholic Church and Naples’ patron.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Ancient Greek “aíx (αἴξ) Aigéus / Aigéas (Αἰγεύς/Αιγέας) > Ægeus,” meaning “sea of goats.” Aegeus was an archaic figure in the founding myth of Athens. The “goat-man” who gave his name to the Aegean Sea was, next to Poseidon, the father of Theseus, the founder of Athenian institutions and one of the kings of Athens. Upon the death of the king, his father, Pandion II, Aegeus, and his three brothers, Pallas, Nisos, and Lykos, took control of Athens from Metion, who had seized the throne from Pandion. They divided the government in four, but Aegeus became king.
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
Egino is a short form of Eginald, Eginoald, Eginhard, and Eginhart. It is of Germanic origin and comes from the following roots: (EGINOALD) and (EGINHARD).
This name derives from the Ancient Greek “Aigisthos (Αἴγισθος),” meaning “fat from goats,” which in turn comes from “aíx (αἴξ),” meaning “goat.” Aegisthus was the son of Thyestes and Thyestes’ daughter, Pelopia. Thyestes felt he had been deprived of the Mycenean throne unfairly by his brother, Atreus. The two battled back and forth several times. In addition, Thyestes had an affair with Atreus’ wife, Aerope. In revenge, Atreus killed Thyestes’ sons and served them to him unknowingly.
This name derives from the Ancient Greek “Aigisthos (Αἴγισθος),” meaning “fat from goats,” which in turn comes from “aíx (αἴξ),” meaning “goat.” Aegisthus was the son of Thyestes and Thyestes’ daughter, Pelopia. Thyestes felt he had been deprived of the Mycenean throne unfairly by his brother, Atreus. The two battled back and forth several times. In addition, Thyestes had an affair with Atreus’ wife, Aerope. In revenge, Atreus killed Thyestes’ sons and served them to him unknowingly.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name derives from the French word “joli” from Middle French “joly” (considerable, ingenious, agreeable, pretty), from Old French “joli, jolif” (pretty, smart, joyful, merry), which in turn derives from the Latin “gaudēre > gaudĕo,” meaning “joy, contentment, enjoyment, expressions of joy, pleasure, satisfaction, enjoyment, especially of the senses, joy, love, delight, ornament, embellishment.” The name has also become popular after American actress Angelina Jolie used it as her surname. The name has the same meaning as the names Hilary, Aliza, Blythe, and Allegra.
This name derives from the Ancient Greek “Aigisthos (Αἴγισθος),” meaning “fat from goats,” which in turn comes from “aíx (αἴξ),” meaning “goat.” Aegisthus was the son of Thyestes and Thyestes’ daughter, Pelopia. Thyestes felt he had been deprived of the Mycenean throne unfairly by his brother, Atreus. The two battled back and forth several times. In addition, Thyestes had an affair with Atreus’ wife, Aerope. In revenge, Atreus killed Thyestes’ sons and served them to him unknowingly.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
German pet form or short form of Old High German names starting with the element “Eg- / Egi-,” from the Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword).
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name is of Old Norse origin, composed of two elements: “ey / hi” (diminutive prefix) plus “Þórr” (thunder, Thor). The name means “little Thor.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
This name derives from the Hebrew “‘ı̂ylân,” meaning “tree, oak tree,” transliterated into Ancient Greek “déndron (δένδρον).” The name is of Jewish tradition and appears in the bible and the Old Testament. Elon is a rare male first name as it was not ranked for males of all ages in the United States census, 1990. It is also used in many countries in a feminine sense, as the girl’s name “Ilana.” Moreover, the Jewish holiday of Tu Bishvat, the “new year of the trees,” is referred to in Hebrew as “Rosh HaShanah La’Ilanot,” where “Ilanot” is the feminine plural Hebrew word for tree.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Hebrew “‘ı̂ylân,” meaning “tree, oak tree,” transliterated into Ancient Greek “déndron (δένδρον).” The name is of Jewish tradition and appears in the bible and the Old Testament. Elon is a rare male first name as it was not ranked for males of all ages in the United States census, 1990. It is also used in many countries in a feminine sense, as the girl’s name “Ilana.” Moreover, the Jewish holiday of Tu Bishvat, the “new year of the trees,” is referred to in Hebrew as “Rosh HaShanah La’Ilanot,” where “Ilanot” is the feminine plural Hebrew word for tree.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Old Norse “Æinarr,” composed of two Proto-Norse elements “*aina” (one, alone) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the only army; the army left alone.” Guðbrandur Vigfússon (Scandinavian scholars of the 19th century) comments that ‘the name Einarr is properly “einheri” and points to a relation to the term with the Old Norse common nouns “einarðr,” meaning “bold” and “einörð,” meaning “valor.” Einar Sigurdsson († 1020), also called Einarr Rangmunnr Sigurðarson, or Einar Wry-Mouth, was a son of Sigurd Hlodvirsson. He was jointly Earl of Orkney from 1014. His life is recorded in the Orkneyinga Saga.
This name derives from the Old Norse “Æinarr,” composed of two Proto-Norse elements “*aina” (one, alone) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the only army; the army left alone.” Guðbrandur Vigfússon (Scandinavian scholars of the 19th century) comments that ‘the name Einarr is properly “einheri” and points to a relation to the term with the Old Norse common nouns “einarðr,” meaning “bold” and “einörð,” meaning “valor.” Einar Sigurdsson († 1020), also called Einarr Rangmunnr Sigurðarson, or Einar Wry-Mouth, was a son of Sigurd Hlodvirsson. He was jointly Earl of Orkney from 1014. His life is recorded in the Orkneyinga Saga.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old Norse “Eyjólfr and Eyiólfr,” composed of two elements: “*awiō > ey” (island, meadow, floodplain, water, stream, river) plus “ulfr” (wolf). In turn, the name means “the wolf of the plains, the wolf of the islands.” Often the element “ey,” as well as connected to various Germanic elements, is linked to the Old Norse “auja,” which means “gift, luck, fortune.”
This name derives from the Old Norse “Eyjólfr and Eyiólfr,” composed of two elements: “*awiō > ey” (island, meadow, floodplain, water, stream, river) plus “ulfr” (wolf). In turn, the name means “the wolf of the plains, the wolf of the islands.” Often the element “ey,” as well as connected to various Germanic elements, is linked to the Old Norse “auja,” which means “gift, luck, fortune.”
This name derives from the Hebrew “Eran”, meaning “watchful, vigilant”. Eran was the eldest son of Ephraim.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
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This name derives from the Hebrew Adjective “‘êythân > êṯān,” meaning “strong, firm, impetuous, long-lived, perpetual, constant, perennial, ever-flowing, enduring.” The name is present in the Old Testament, where at least three characters use it. One of the most important was Ethan the Ezrahite, mentioned in the Hebrew Bible. It may be that Ethan was a cymbal-player in King David’s court. He authored Psalm 89. Charles Spurgeon theorized that this was the same person as Jeduthun. According to the United States Social Security card applications in 2016, the name Ethan ranked 6th out of the top 100 names chosen by parents for their baby boys.
Short form of Germanic personal name starting from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword.” Prince Eitel Friedrich of Prussia (1883–1942) was the second son of Emperor Wilhelm II of Germany by his first wife, Augusta Viktoria of Schleswig-Holstein. He was born and died in Potsdam, Germany.
This name is a short form of Einar, Eindride, Einride, and Einert. It is of Germanic and Old Norse origin and comes from the following roots: (EINARR) (ÆINRIÐI) and (EGINHARD).
This name derives from the Old Norse “Eyjólfr and Eyiólfr,” composed of two elements: “*awiō > ey” (island, meadow, floodplain, water, stream, river) plus “ulfr” (wolf). In turn, the name means “the wolf of the plains, the wolf of the islands.” Often the element “ey,” as well as connected to various Germanic elements, is linked to the Old Norse “auja,” which means “gift, luck, fortune.”
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
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This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Old Norse “Æinarr,” composed of two Proto-Norse elements “*aina” (one, alone) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the only army; the army left alone.” Guðbrandur Vigfússon (Scandinavian scholars of the 19th century) comments that ‘the name Einarr is properly “einheri” and points to a relation to the term with the Old Norse common nouns “einarðr,” meaning “bold” and “einörð,” meaning “valor.” Einar Sigurdsson († 1020), also called Einarr Rangmunnr Sigurðarson, or Einar Wry-Mouth, was a son of Sigurd Hlodvirsson. He was jointly Earl of Orkney from 1014. His life is recorded in the Orkneyinga Saga.
This name derives from the Old Norse “Æinarr,” composed of two Proto-Norse elements “*aina” (one, alone) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the only army; the army left alone.” Guðbrandur Vigfússon (Scandinavian scholars of the 19th century) comments that ‘the name Einarr is properly “einheri” and points to a relation to the term with the Old Norse common nouns “einarðr,” meaning “bold” and “einörð,” meaning “valor.” Einar Sigurdsson († 1020), also called Einarr Rangmunnr Sigurðarson, or Einar Wry-Mouth, was a son of Sigurd Hlodvirsson. He was jointly Earl of Orkney from 1014. His life is recorded in the Orkneyinga Saga.
This name derives from the Old Norse “Eyjólfr and Eyiólfr,” composed of two elements: “*awiō > ey” (island, meadow, floodplain, water, stream, river) plus “ulfr” (wolf). In turn, the name means “the wolf of the plains, the wolf of the islands.” Often the element “ey,” as well as connected to various Germanic elements, is linked to the Old Norse “auja,” which means “gift, luck, fortune.”
This name derives from the Hebrew Adjective “‘êythân > êṯān,” meaning “strong, firm, impetuous, long-lived, perpetual, constant, perennial, ever-flowing, enduring.” The name is present in the Old Testament, where at least three characters use it. One of the most important was Ethan the Ezrahite, mentioned in the Hebrew Bible. It may be that Ethan was a cymbal-player in King David’s court. He authored Psalm 89. Charles Spurgeon theorized that this was the same person as Jeduthun. According to the United States Social Security card applications in 2016, the name Ethan ranked 6th out of the top 100 names chosen by parents for their baby boys.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Basque noun “ekain,” meaning “June (the month).”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
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Elard is a short form of Eilhard and Edelhard. It is of Germanic origin and comes from the following roots: (EGILHARD) and (ATHALHART).
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name is composed of two elements: from the Turkish “el” (state, country, nation) plus the Persian suffix “dar” (at, in, within, among, to) or “duvar-” (door, gate). In turn, the name means “within the nation, at the gates of the nation.”
This name is of Germanic origin, composed of two elements: Old English “ieldu, eldo, ieldo” (period of time, time of life, years, era, epoch), which in turn derives the Proto-Germanic “*aldį̄” (age), from Proto-Germanic “*aldaz” (grown-up, mature, old), from Proto-Germanic “*alaną” (to grow, breed, nourish) plus “-en” (past participle form when attached to a verb).
This name derives from the Dutch “Den Helder” (Old Dutch: hella duri; Ancient Germanic: *haljō *durz), meaning “hell’s door.” Den Helder is a municipality and a city in the Netherlands, in the province of North Holland. Its spread is due to the Archbishop Brazilian Dom Hélder Câmara, famous for his charity. Dom Hélder Câmara (1909–1999) was Catholic Archbishop of Olinda and Recife, Brazil, serving from 1964 to 1985 during the military regime of the country.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Old English (Anglo-Saxon) “ælf,” which in turn derives from the Ancient Germanic and Proto-Norse “*albiz” meaning “elf, sprite, fairy, supernatural being.”� This name also represents the short form of Elfrida and Elfrido for males.
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This name is of Turkish origin, composed of two elements: “el” (state, country, nation) plus “güç” (power, strength, force). In turn, the name means “power of the country.”
This name derives from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine), which in turn derives from the Proto-Hellenic “*hāwélios.” Helios was the personification of the Sun in Greek mythology. Helios was envisioned as a beautiful god crowned with a shining halo of the sun, who drove the chariot of the sun across the sky each day to earth-circling Oceanus and through the world-ocean returned to the East at night. The Greek “ἥλιος” is the inherited word for the sun, cognate with the Latin “sol” and the Sanskrit “Surya.” In Greek mythology, the Heliades (Greek: Ἡλιάδες, ‘children of the sun’) were the daughters of Helios and Clymene the Oceanid.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
The origin of this name is still today quite uncertain. The theories include: 1) from the Ancient Greek “Ēlis (Ἦλις) / Ileia (Ηλεία),” meaning “low land, hollow earth.” Elis or Ilia is one of the regional units of Greece. It is part of the region of Western Greece. It is situated in the western part of the Peloponnese peninsula. Its capital is Pyrgos. 2) From the name of Helios, the mythological son of Poseidon, from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine).
This name derives from the Hebrew “‘ĕlı̂y'êl,” meaning “my God is God, El is God”. Eliel was the names of two chiefs of the tribe of Benjamin, another chief of the tribe of Manasseh, three warriors in David’s army, a forefather of the prophet Samuel, a priest who assisted David in the transportation of the ark, and a priest in charge of the temple offerings during the reign of King Hezekiah.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine), which in turn derives from the Proto-Hellenic “*hāwélios.” Helios was the personification of the Sun in Greek mythology. Helios was envisioned as a beautiful god crowned with a shining halo of the sun, who drove the chariot of the sun across the sky each day to earth-circling Oceanus and through the world-ocean returned to the East at night. The Greek “ἥλιος” is the inherited word for the sun, cognate with the Latin “sol” and the Sanskrit “Surya.” In Greek mythology, the Heliades (Greek: Ἡλιάδες, ‘children of the sun’) were the daughters of Helios and Clymene the Oceanid.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Hebrew “‘Elqânâh > Elkanah,” meaning “God has purchased, God has possessed, God has created.” Elkanah was, according to the Books of Samuel, the husband of Hannah and the father of her children, including her first, Samuel. Elkanah practiced polygamy; his other wife, less favored but bearing more children, was named Peninnah. The names of Elkanah’s other children apart from Samuel are not given. Elkanah plays only a minor role in the narrative and is mostly a supporting character to Eli, Hannah, and Samuel. Elkanah was the son of Jeroham, who was the son of Elihu, who was the son of Tohu, who was the son of Zuph.
This name derives from Old Norse “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “êra / *harjaz” (to hold someone in high respect, honor / army, army leader, commander, warrior) plus “*landą” (land), or from the Old Norse “Erlingr” composed of: “*erlaz” (man, nobleman, earl) plus “-ingr” (son/descendant of). In turn, this form means “descendant of Jarl.” This name is also a form of “Erlendr,” from the Old Norse “erlendr / ørlendr” meaning “foreign, not native.”
This name derives from the Gaelic byname “Ceallair”, which in turn derives from the latin “cella” meaning “pantry, cellar, chapel of a temple”. This was originally a nickname for a person who worked in a cellar or storeroom, such as a butler.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
Ellák was the son of Atilla, the Hunnic prince, and he was the brother of Ernakh
This name derives from Old High German name “Athalmar, Adalmar and Aldemar,” composed of two elements: “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent” or from “*alða- / *aldaz,” meaning “old, grown-up” plus “*maru-” (famous). The name means “famous noble, of distinguished nobility, of great nobility.” Elimar Klebs (1852–1918) was a German historian of ancient history. He was the brother of Georg Klebs. Elimar was born in Braunsberg (Braniewo), Prussia. He studied in Berlin under Theodor Mommsen and Heinrich von Treitschke, receiving his doctorate in 1876 and his habilitation in 1883.
This name is a variant form of Athalmar, Adalmar, Heilmar, Helmer and the short form of Helmerich. It is of Germanic origin and comes from the following roots: (ADALMAR) (*HAILAGAZ *MARU-) and (*HELMAZ *RĪKIJAZ).
This name derives from the Latin “ēlĭgo > ēlĭgĕre > eligius” (chosen, elected, delegate to a stranger “someone outside the family,” to grasp, to choose, to choose competently). Saint Eligius is the patron saint of goldsmiths, other metalworkers, and coin collectors. Eligius was born at the “villa” of Chaptelat, six miles north of Limoges, in Aquitaine (now France), into an educated and influential Gallo-Roman family.
The origin of this name is still today quite uncertain. The theories include: A) from the Old English (Anglo-Saxon) name “Ælfric,” composed of two elements: “ælf” (elf, supernatural being) plus “rīċe,” meaning “chief, ruler.” B) From the Anglo-Saxon name “Æðelric,” composed of two Old High German and Ancient Germanic elements: “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent” plus “*rīkijaz,” meaning “kingly, royal, noble, mighty, distinguished, powerful, rich.” The name means “the noble and mighty ruler.” 1) Ælfric of Eynsham (~955–1010) was an English abbot, as well as a consummate, prolific writer in Old English of hagiography, homilies, biblical commentaries, and other genres. 2) Æthelric was an 11th-century Englishman. It had been thought he was elected the Archbishop of York on 11 January 1041 and deprived of the office in 1042. However, following further studies, he is no longer listed to have been archbishop.
This is a male given name FROM A COMMON FRENCH SURNAME. THE NAME IS DERIVED FROM THE OLD FRENCH NICKNAME "LE ROI" which means "THE KING". It is also used in United States and Canada as a surname.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Welsh (golau) / Breton (gouloù), which in turn derives from the Celtic “*wo-lou,” linked to the Pre Latin (*lou-c-s) > (lūx). In turn, the name means “light, good light.” Elwen (also known as Elvan, Elven) was the name of an early saint or saints venerated in Cornwall and Brittany. The hagiographical material asserts that he came to Cornwall from Ireland in the company of Breage and six others, but this is attested late.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name is a form linked to several names with different origins, such as the Old Norse name “Alfvin,” the German names “Albwin, Adalwin” and the Old English names “Ælfwine, Æðelwine, and Ealdwine.” Alvina and its variants are also the Female form of Alv, linked to the root “Alfr / Álfr,” meaning “elf, supernatural being.”
This name derives from the Roman noble title “Helvidius,” from the Latin “helvĭus,” meaning “yellowish, reddish, foxy, redhead.” This name is also an ethnonym of a people of Gaul, an ally of Julius Caesar. The Helvii (ancient Greek: Elouoí “Ἑλουοί”; Latin: Helvĭi) were a relatively small Celtic polity west of the Rhône river on the northern border of Gallia Narbonensis. Their territory was roughly equivalent to the Vivarais, in the modern French department Ardèche. 1) Publius Helvius Pertinax Augustus (126–193) was Roman Emperor for three months in 193. He is known as the first emperor of the tumultuous Year of the Five Emperors. 2) Gaius Helvius Cinna was an influential neoteric poet of the late Roman Republic, a little older than the generation of Catullus and Calvus.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name is widely claimed to derive from Old English (Anglo-Saxon) “Eall-wīs,” meaning “all-wise”, which in turn, derives from the Old Norse “Alvíss”, composed of two elements: “al-” (all, entire) and “víss” (wise). Most commonly, it refers to American singer Elvis Presley (1935–1977). Alvíss was a dwarf in Norse mythology. Thor’s daughter, Þrúðr, was promised to Alvíss. However, Thor did not want Alviss married to his daughter, so he devised a plan to stop Alvíss from doing so. He told Alvíss that, because of his small height, he had to prove his wisdom. Alvíss agreed. Thor made the tests last until after the sun had risen. Alviss, because he was a dwarf, was petrified when he was exposed to sunlight, and Þrúðr remained unmarried.
This name derives from the Welsh (golau) / Breton (gouloù), which in turn derives from the Celtic “*wo-lou,” linked to the Pre Latin (*lou-c-s) > (lūx). In turn, the name means “light, good light.” Elwen (also known as Elvan, Elven) was the name of an early saint or saints venerated in Cornwall and Brittany. The hagiographical material asserts that he came to Cornwall from Ireland in the company of Breage and six others, but this is attested late.
This name is a form linked to several names with different origins, such as the Old Norse name “Alfvin,” the German names “Albwin, Adalwin” and the Old English names “Ælfwine, Æðelwine, and Ealdwine.” Alvina and its variants are also the Female form of Alv, linked to the root “Alfr / Álfr,” meaning “elf, supernatural being.”
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name is a form linked to several names with different origins, such as the Old Norse name “Alfvin,” the German names “Albwin, Adalwin” and the Old English names “Ælfwine, Æðelwine, and Ealdwine.” Alvina and its variants are also the Female form of Alv, linked to the root “Alfr / Álfr,” meaning “elf, supernatural being.”
This name derives from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine), which in turn derives from the Proto-Hellenic “*hāwélios.” Helios was the personification of the Sun in Greek mythology. Helios was envisioned as a beautiful god crowned with a shining halo of the sun, who drove the chariot of the sun across the sky each day to earth-circling Oceanus and through the world-ocean returned to the East at night. The Greek “ἥλιος” is the inherited word for the sun, cognate with the Latin “sol” and the Sanskrit “Surya.” In Greek mythology, the Heliades (Greek: Ἡλιάδες, ‘children of the sun’) were the daughters of Helios and Clymene the Oceanid.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine), which in turn derives from the Proto-Hellenic “*hāwélios.” Helios was the personification of the Sun in Greek mythology. Helios was envisioned as a beautiful god crowned with a shining halo of the sun, who drove the chariot of the sun across the sky each day to earth-circling Oceanus and through the world-ocean returned to the East at night. The Greek “ἥλιος” is the inherited word for the sun, cognate with the Latin “sol” and the Sanskrit “Surya.” In Greek mythology, the Heliades (Greek: Ἡλιάδες, ‘children of the sun’) were the daughters of Helios and Clymene the Oceanid.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
It is a given and family name, derived from the Latin “hilarious” (cheerful, merry) from the Ancient Greek “hilarós (ἱλαρός)” (cheerful, lively, joyous, glad, happy) which in turn comes from “hī́lāos (ῑ̔́λᾱος)” (propitious, gracious, merciful, kind, mild, gentle). Saint Hilarion was born in Tabatha, south of Gaza, in Syria Palaestina of pagan parents. He successfully studied rhetoric with a Grammarian in Alexandria. It seems that he was converted to Christianity in Alexandria. The name is taken from a character in Greek mythology, Ilaria, daughter of Leucippus, and the sister Phoebe. The variant foreign “Hilary” was particularly popular in France. During the Middle Ages, it was treated as a masculine name that was brought back into fashion in the twentieth century for women. The popularity of Hilary and its variant Hillary seems to be dropped from after Hillary Clinton became the First Lady of the United States.
This name is of African (Igbo) origin meaning “great deeds, God has done something great, God has done well.”
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Ancient Greek “Haímōn (Αἵμων),” which in turn derives from the from “haîma (αἷμᾰ),” meaning “blood.” In turn, the name means “bloody.” According to Sophocles’ play ‘Antigone,’ Haemon or Haimon was the mythological son of Creon and Eurydice, and thus, brother of Menoeceus (Megareus), Lycomedes, Megara, Pyrrha, and Henioche.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
Emppu is a diminutive of Elias, Eemil and Enevald. The name is of Hebrew, Latin and Germanic origin and comes from the following roots: (ELIYAHU) (ÆMĬLĬĀNUS) and (EGINOALD).
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Ancient Greek “a- (ᾰ̓-) brotós (βροτός) ámbrotos (ἄμβροτος) ambrósios (ᾰ̓μβρόσῐος),” meaning “immortal, divine, which belongs to the immortal, ambrosia, the nectar of the gods.” In Ancient Greek mythology, Ambrosia is sometimes the Greek demigod’s food or drink, often depicted as conferring ageless immortality upon whoever consumed it. It was accompanied to the gods on Olympus by doves to be considered in the Homeric tradition as a kind of divine exhalation of the Earth. Ambrosia is sometimes depicted in ancient art as distributed by a nymph labeled with that name. In Lycurgus’s myth, an opponent to the wine god Dionysus, violence committed against Ambrosia turns her into a grapevine.
This name derives from the Old Norse “Eymundr,” composed of two elements: “*awiō > ey” (island, meadow, floodplain, water, stream, river) plus “*munduR / mund / mundr” (protector, protection, tutelage, guardianship). In turn, the name means “protector of the plains, protector of the islands.” Often the element “ey,” as well as connected to various Germanic elements, is linked to the Old Norse “auja,” which means “gift, luck, fortune.”
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Arabic “Nādir,” meaning “unique, uncommon, unusual, very rare, infrequent.”
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the old medieval Basque “enneco,” composed of two elements: “ene” (my) plus “ko” (“little,” diminutive suffix). The name means “my little dear.” Saint Íñigo of Oña (Catalan: Énnec, Basque: Eneko) († 1057) was the Benedictine abbot of San Salvador At Oña. He was canonized in 1259 by pope alexander IV and is venerated in the Roman Catholic Church, where his feast day is 1 June. He is the patron saint of Calatayud. Ignatius of Loyola was named after him.
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the old medieval Basque “enneco,” composed of two elements: “ene” (my) plus “ko” (“little,” diminutive suffix). The name means “my little dear.” Saint Íñigo of Oña (Catalan: Énnec, Basque: Eneko) († 1057) was the Benedictine abbot of San Salvador At Oña. He was canonized in 1259 by pope alexander IV and is venerated in the Roman Catholic Church, where his feast day is 1 June. He is the patron saint of Calatayud. Ignatius of Loyola was named after him.
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the old medieval Basque “enneco,” composed of two elements: “ene” (my) plus “ko” (“little,” diminutive suffix). The name means “my little dear.” Saint Íñigo of Oña (Catalan: Énnec, Basque: Eneko) († 1057) was the Benedictine abbot of San Salvador At Oña. He was canonized in 1259 by pope alexander IV and is venerated in the Roman Catholic Church, where his feast day is 1 June. He is the patron saint of Calatayud. Ignatius of Loyola was named after him.
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the Latin family name “Ennius,” and then also used as a personal noble name. Ennius, in turn, derives from the Messapian language, an extinct Indo-European language of southeastern Italy, once spoken in the region of Apulia. Quintus Ennius (~239–169 BC) was a writer during the Roman Republic period and is often considered the father of Roman poetry. He was of Calabrian descent.
This name derives from the Hebrew “chănôk > H̱anokh / Ḥănōḵ,” meaning “dedicated, consecrated.” According to the Book of Genesis, Enoch was a son of Cain, grandson of Adam, and father of Irad. After Cain arrived in the Land of Nod, to which the Lord evicted him as his punishment for murdering his brother Abel, his wife got pregnant and bore Cain’s first child, whom he named Enoch. Enoch appears in the Book of Genesis and a figure in the Generations of Adam. Enoch is the son of Jared (Gen 5:3-18), the father of Methuselah, and the great-grandfather of Noah.
This name derives from the Hebrew “chănôk > H̱anokh / Ḥănōḵ,” meaning “dedicated, consecrated.” According to the Book of Genesis, Enoch was a son of Cain, grandson of Adam, and father of Irad. After Cain arrived in the Land of Nod, to which the Lord evicted him as his punishment for murdering his brother Abel, his wife got pregnant and bore Cain’s first child, whom he named Enoch. Enoch appears in the Book of Genesis and a figure in the Generations of Adam. Enoch is the son of Jared (Gen 5:3-18), the father of Methuselah, and the great-grandfather of Noah.
This name derives from the Ancient Greek “oíno (οίνω) Oínotros (Οἴνωτρος),” meaning “people from the land of vines.” In Greek mythology, Oenotrus was one of the fifty (the youngest) sons of Lycaon from Arcadia. Together with his brother Peucetius, he migrated to the Italian Peninsula, dissatisfied because of Peloponnesus’s division among the fifty brothers by their father, Lycaon. According to the Greek and Roman traditions, this was the first expedition dispatched from Greece to found a colony, long before the Trojan War.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Arabic “Anṣār,” meaning “assistant, helper.” Ansar is an Islamic term that literally means “helpers” and denotes the Medinan citizens that helped the Islamic prophet, Muhammad and the Muhajirun on arrival to the city after the migration to Medina and fought in the cause of Islam.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from the Arabic “ʼanwar,” meaning “radiance, bright, handsome, a collection of lights, luminous.” 1) Anwar Haddam was a leader of the Islamic Salvation Front (FIS), an Islamist party in Algeria, and was elected to parliament on a FIS ticket in 1991 - Algeria’s first multiparty elections. 2) Anwar Ibrahim (born 1947) is a Malaysian politician. He is a founder and leading figure of the People’s Justice Party. 3) Al Anwar (The Lights) is an Arabic daily newspaper published in Lebanon, and it is one of the leading papers in the country.
Enzio is a short form of Vincenzo, Lorenzo, Innocenzo, Crescenzo, Fiorenzo, Vincent, and Laurent. It is of Latin origin and comes from the roots: (LAURENTĬUS) (VINCENTIUS) (INNOCENTIUS) (CRESCENS) and (FLORENTIUS).
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the Hebrew “nsh > ‘ĕnôsh,” meaning “human being, man, mortal man, person, mankind”. Enos or Enosh in the Book of Genesis of the Hebrew bible is the first son of Seth who figures in the Generations of Adam, and consequently referred to within the genealogies of Chronicles and Genealogy of Jesus according to Luke 3:38).
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Aíolos (Αἴολος),” meaning “moving, swift, to turn” and was the god of the winds. Aeolus, a name shared by three mythic characters, was the ruler of the winds in Greek mythology. Aeolus was a son of Hellen and the nymph Orseis and a brother of Dorus and Xuthus.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
This name derives from the Persian (Fārsi) “iqbāl / eqbāl”, meaning “Fortunate, lucky”. It is a common Middle Eastern, Central Asian, and South Asian name. 1) Eqbal is a village in Keshavarz Rural District, Keshavarz District, Shahin Dezh County, West Azerbaijan Province, Iran. 2) Iqbal Manzil is the birthplace of famous poet Dr Muhammad Iqbal in the centre of the historic city of Sialkot. 3) Allama Muhammad Iqbal (1877–1938) was a poet, philosopher, and scholar from Pakistan.
Eralp is a name of Turkish origin derived from an unknown etymological root. Eralp is a Turkish word related to the synonym “Yiğit,” which means “valiant. This name is also used as a surname in Turkey.
This name derives from the Old High German “Erhard,” composed of two elements: “ēre” (honor) plus “*harduz / *hardu-” (hard, strong, brave, courageous, powerful one). In turn, the name means “one who is strong with honor.” 1) Saint Erhard of Regensburg was bishop of Regensburg in the 7th-century. He is identified with an Abbot Erhard of Ebersheimmunster mentioned in a Merovingian diploma of 684. 2) Erhard Altdorfer (~1480–1561) was a German Early Renaissance printmaker, painter, and architect, who worked as a court painter in Schwerin from 1512 until he died in 1561.
This name derives from the Ancient Greek “éramai (Έραμαι) Érasmios (Έρασμιος),” meaning “beloved, pleasant.” Erasmus of Rotterdam, was a Dutch Renaissance humanist, a Catholic priest, social critic, teacher, and theologian. The feast day is usually celebrated on June 2 in honor of St. Erasmus, bishop and martyr in Formia, the patron saint of Formia. He is considered the leader of the movement of Christian Humanism.
This name derives from the Ancient Greek “éramai (ἔρᾰμαι) eráō (ἐρᾰ́ω) Eratṓ (Ἐρατώ) erastḗs (ἐρᾰστής),” meaning “beloved, passionate.” Erastus, also known as Erastus of Paneas, is a person in the New Testament. According to the tradition of the Orthodox Church, Erastus is numbered among the Seventy Disciples. He served as a deacon and steward of the Church at Jerusalem and later of Paneas in Palestine. The Church remembers St. Erastus on January 4 among the Seventy, and on November 10.
This name derives from the Ancient Greek “éramai (Έραμαι) Érasmios (Έρασμιος),” meaning “beloved, pleasant.” Erasmus of Rotterdam, was a Dutch Renaissance humanist, a Catholic priest, social critic, teacher, and theologian. The feast day is usually celebrated on June 2 in honor of St. Erasmus, bishop and martyr in Formia, the patron saint of Formia. He is considered the leader of the movement of Christian Humanism.
blood of a brave man
virtue, merit
erfan IS THE IRANIAN FORM OF THE ARABIC NAME “Irfan”, MEANING "KNOWLEDGE, WISDOM, LEARNING". THE NAME İRFAN REFERS TO AN ISLAMIC IDEA OF A "SECRET KNOWLEDGE" AND OCCURS NOT ONLY IN THE ARAB-SPEAKING WORLD.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
brave ruler
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Latin “Ēridanus,” borrowing from Ancient Greek “Ēridanós (Ἠρῐδᾰνός),” meaning “amber.” Eridanos was the term about the former name of the Italian River Po or a river (now underground) flowing through Athens, mentioned in Greek mythology and historiography. Eridanus is also a constellation in the southern hemisphere. It is represented as a river. It was one of the 48 constellations listed by the 2nd-century astronomer Ptolemy, and it remains one of the 88 modern constellations.
blood of a brave man
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from Old Norse “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “êra / *harjaz” (to hold someone in high respect, honor / army, army leader, commander, warrior) plus “*landą” (land), or from the Old Norse “Erlingr” composed of: “*erlaz” (man, nobleman, earl) plus “-ingr” (son/descendant of). In turn, this form means “descendant of Jarl.” This name is also a form of “Erlendr,” from the Old Norse “erlendr / ørlendr” meaning “foreign, not native.”
This name derives from the Anglo-Saxon term “*arōnan,” which in turn comes from the proto-Norman and the proto-Germanic word “*erōnan,” which means “Earl.” An earl is a member of the nobility. The title is Anglo-Saxon, akin to the Scandinavian form jarl, meaning “chieftain,” particularly a chieftain set to rule a territory in a king’s stead. In Scandinavia and it became obsolete in the Middle Ages and was replaced with duke (Hertig / Hertug). According to Procopius, the Heruli, after having raided the European continent for several generations, returned to Scandinavia in 512 AD as a result of military defeats. As the Danes now occupied their old territory, they settled next to the Geats in present-day Sweden. While the Proto-Norse word for this mysterious tribe may have been “erilaz,” which is etymologically near “jarl” and “earl,” and it has often been suggested they introduced the runes in Scandinavia. No elaborate theory exists to explain how the word came to be used as a title.
This name derives from the Mycenaean Greek “e-ma-ha / Ermāhās > Hermês (Ἑρμῆς),” meaning “messenger of the gods.” Hermes is an Olympian god in Greek religion and mythology, son of Zeus and the Pleiad Maia. He is the second youngest of the Olympian gods. In the Roman adaptation of the Greek pantheon, Hermes is identified with the Roman god Mercury, who inherited from the Etruscans, developed many similar characteristics, such as being the patron of commerce. Hermes may be related to Greek hermeneus (ἑρμηνεύς), meaning “interpreter,” reflecting Hermes’s function as a divine messenger.
The first element could derive from: 1) from Albanian “erë,” which in turn derives from the Latin “āēr > āere,” meaning “air.” 2) from Albanian “ajër,” which in turn derives from the Latin “odōs > odor,” meaning “smell, perfume, scent.” The second element derives from the Albanian “mirë,” meaning “good, well.” In turn, the name means “good perfume, well scented.”
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Ernek,” meaning “son.”
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Ernek,” meaning “son.”
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from the Ancient Greek “Hērṓidēs (Ἡρῴδης)”, composed of two elements: “hḗrōs (ἥρως)” (watch over, protect, A hero of the Trojan War) plus “aoidḗ (οιδή) ōidḗ (ᾠδή)” (song, ode, legend, tale, story). In turn, the name means “song of the hero, hero song, heroic one”. Herod is a name used of several kings belonging to the Herodian dynasty of the Roman province of Judaea: Herod (Herod the Great) was a Roman client king of Judea. His epithet of ‘the Great’ is widely disputed as he is described as a madman who murdered his own family and a great many rabbis, “the evil genius of the Judean nation,” “prepared to commit any crime in order to gratify his unbounded ambition” and “the greatest builder in Jewish history.” Herod appears in the Gospel, according to Matthew, which describes an event known as the Massacre of the Innocents.
This name derives from the Ancient Greek “Hḗrōs (ἥρως) Hērṓ (Ἡρώ) Hērōn (Ἥρων),” meaning “hero.” Hero of Alexandria, also known as Heron of Alexandria, was a mathematician and engineer who was active in his native city of Alexandria, Roman Egypt. He is considered the greatest experimenter of antiquity, and his work is representative of the Hellenistic scientific tradition. Iró (Ηρώ) is a Greek name that refers to a famous priestess of Afrodite, known for her beauty. Iro is one of the rare, ancient names celebrated in the Greek Orthodox calendar, although not referring to a saint. She fell in love with a young man named (Greek: Léandros “Λέανδροσ”), who lived on the other side of the sea. The name is also a character in William Shakespeare’s 1599 play “Much Ado About Nothing.”
This name derives from the Ancient Greek “éramai (ἔρᾰμαι) eráō (ἐρᾰ́ω) Eratṓ (Ἐρατώ) Érōs (ἔρως)” meaning “love, desire, passionate.” Eros in Greek mythology was the Greek god of love. His Roman counterpart was Cupid “desire.” Some myths make him a primordial god, while in other myths, he is Aphrodite’s son. Eros appears in ancient Greek sources under several different guises. In the earliest sources (the cosmogonies, the earliest philosophers, and texts referring to the mystery religions), he is one of the primordial gods involved in the coming into being of the cosmos. But in later sources, Eros is represented as the son of Aphrodite, whose mischievous interventions in the affairs of gods and mortals cause bonds of love to form, often illicitly.
This name derives from the Ancient Greek “éramai (ἔρᾰμαι) eráō (ἐρᾰ́ω) Eratṓ (Ἐρατώ) Érōs (ἔρως)” meaning “love, desire, passionate.” Eros in Greek mythology was the Greek god of love. His Roman counterpart was Cupid “desire.” Some myths make him a primordial god, while in other myths, he is Aphrodite’s son. Eros appears in ancient Greek sources under several different guises. In the earliest sources (the cosmogonies, the earliest philosophers, and texts referring to the mystery religions), he is one of the primordial gods involved in the coming into being of the cosmos. But in later sources, Eros is represented as the son of Aphrodite, whose mischievous interventions in the affairs of gods and mortals cause bonds of love to form, often illicitly.
This name derives from the Anglo-Saxon term “*arōnan,” which in turn comes from the proto-Norman and the proto-Germanic word “*erōnan,” which means “Earl.” An earl is a member of the nobility. The title is Anglo-Saxon, akin to the Scandinavian form jarl, meaning “chieftain,” particularly a chieftain set to rule a territory in a king’s stead. In Scandinavia and it became obsolete in the Middle Ages and was replaced with duke (Hertig / Hertug). According to Procopius, the Heruli, after having raided the European continent for several generations, returned to Scandinavia in 512 AD as a result of military defeats. As the Danes now occupied their old territory, they settled next to the Geats in present-day Sweden. While the Proto-Norse word for this mysterious tribe may have been “erilaz,” which is etymologically near “jarl” and “earl,” and it has often been suggested they introduced the runes in Scandinavia. No elaborate theory exists to explain how the word came to be used as a title.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Breton and Welsh “(Houarn Bev > Huiarnviu) / (Haearn Viu > Haarnbiu),” meaning “iron bright/blazing, battle worthy.” Harvey emerged as a family name in the English county of Norfolk and Cambridgeshire. Researchers have established that the first recording of the name Harvey was in Norfolk, whereby William the Conqueror granted Robert Fitz-Harvey lands for his distinguished assistance in the Battle of Hastings in 1066.
This name derives from the Old High German “Herwig,” composed of two elements: “*harjaz” (army, army leader, commander, warrior) plus “wīg” (fight, battle, fighter, able to fight). In turn, the name means “one who fights for the army, the army ready to fight.” Erwig (after 642–687) was a king of the Visigoths in Hispania (680–687). He was the only Visigothic king to be a complete puppet of the bishops and palatine nobility.
This name derives from Old High German name “Hariwini,” composed of two elements: “*harjaz” (army) and “*-winiz” (friend). The name is also linked to the Old English name “Eoforwine” composed of two elements: “eofor” (wild boar) plus “wine” (friend). 1) Erwin Rommel (1891–1944) was a German general and military theorist. Popularly known as the Desert Fox, he served as field marshal in the Wehrmacht of Nazi Germany during World War II. 2) Erwin Schrödinger (1887–1961) was an Austrian physicist who developed several significant results in the field of quantum theory, which formed the basis of wave mechanics: he formulated the wave equation (stationary and time-dependent Schrödinger equation). He revealed the identity of his development of the formalism and matrix mechanics.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from Old High German name “Hariwini,” composed of two elements: “*harjaz” (army) and “*-winiz” (friend). The name is also linked to the Old English name “Eoforwine” composed of two elements: “eofor” (wild boar) plus “wine” (friend). 1) Erwin Rommel (1891–1944) was a German general and military theorist. Popularly known as the Desert Fox, he served as field marshal in the Wehrmacht of Nazi Germany during World War II. 2) Erwin Schrödinger (1887–1961) was an Austrian physicist who developed several significant results in the field of quantum theory, which formed the basis of wave mechanics: he formulated the wave equation (stationary and time-dependent Schrödinger equation). He revealed the identity of his development of the formalism and matrix mechanics.
This name derives from the Ancient Greek “éramai (ἔρᾰμαι) eráō (ἐρᾰ́ω) Eratṓ (Ἐρατώ) Érōs (ἔρως)” meaning “love, desire, passionate.” Eros in Greek mythology was the Greek god of love. His Roman counterpart was Cupid “desire.” Some myths make him a primordial god, while in other myths, he is Aphrodite’s son. Eros appears in ancient Greek sources under several different guises. In the earliest sources (the cosmogonies, the earliest philosophers, and texts referring to the mystery religions), he is one of the primordial gods involved in the coming into being of the cosmos. But in later sources, Eros is represented as the son of Aphrodite, whose mischievous interventions in the affairs of gods and mortals cause bonds of love to form, often illicitly.
This name derives from the Hebrew “Yiṣḥāq > Yitschâq,” Biblical Greek: Isaā́k (Ἰσαᾱ́κ), meaning “he laughs.” Isaac, son of Abraham by Sarah, his wife, and father of Jacob and Esau, was one of the three patriarchs in the Hebrew Bible, whose story is told in the book of Genesis. The name is derived from Judaism and is a given name among Jewish, Christian, and Muslim societies, generally in reference to the above.
This name derives from the Hebrew “Yesha’yâh / Yesha’yâhû > Yesha’yahu” meaning “Yahweh is salvation; God is salvation.” The name is given to several people in the Old Testament: 1) One of the five major biblical Jewish prophets, to whom the book of Isaiah is attributed; he is considered, together with Elijah, one of the most important prophets of the whole Bible. Jeremiah, Ezekiel, and Daniel will succeed him. Isaiah was a priest of the Tribe of Levi. 2) A son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel. 3) One of the six sons of Jeduthun.
This name derives from the Hebrew “Yesha’yâh / Yesha’yâhû > Yesha’yahu” meaning “Yahweh is salvation; God is salvation.” The name is given to several people in the Old Testament: 1) One of the five major biblical Jewish prophets, to whom the book of Isaiah is attributed; he is considered, together with Elijah, one of the most important prophets of the whole Bible. Jeremiah, Ezekiel, and Daniel will succeed him. Isaiah was a priest of the Tribe of Levi. 2) A son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel. 3) One of the six sons of Jeduthun.
This name is of Old Norse origin, composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “bjǫrn” (bear, wild animal), and linked to the surname Ásbjǫrn and Asbjørnsen. In Old Norse, the symbolic form means “God gave me the strength as a bear.” Ansuz is deity belonging to the principal pantheon in Germanic paganism. In the Norwegian rune poem, “óss” is given a meaning of “estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.” Osbern Pinnock of Gloucester (1123–1200) was a Christian monk and English lexicographer belonging to the Benedictine order of St. Peter’s Abbey of Gloucester.
This name derives from the Hebrew “ʿAzriʾel > ‘ezrâ,’” meaning “help, God is my helper.” Ezra, known as “Ezra the scribe” in Chazalic literature, is a highly respected Jewish figure. According to the Hebrew Bible, he returned from the Babylonian exile and reintroduced the Torah in Jerusalem (Ezra 7-10 and Neh 8). According to First Esdras, a non-canonical Greek translation of the Book of Ezra, he was also a high priest.
This name derives from the Old Norse “ÁsgæiRR / ǢsgæiRR,” composed of two elements: “áss” (pagan god) and “*gaizaz” (spear, pike, javelin). Ansuz is the common name given to the a-rune of the Elder Futhark, one of the principal deities in Germanic paganism”. In the Norwegian rune poem, óss is given a meaning “of the estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.”
The origin of this name is still today quite uncertain. The theories include: 1) Possibly derived from: “ἀ- (a-)” (alpha privativum prefix) plus “iskhū́s (σχῡ́ς)” (strength, power, might). In turn, the name means “without strength or power.” 2) Possibly derived from “aîskhos (αἶσχος),” meaning “shame, disgrace, infamy, dishonor, ugliness.” Aeschylus (525–456 BC) was an ancient Greek tragedian. He is often described as the father of tragedy. Academics’ knowledge of the genre begins with his work, and understanding of earlier disasters is mostly based on inferences from his surviving plays.
This name derives from the Old Norse “Ásketill / Áskæll,” composed of two elements: “áss” (pagan god) plus “ketill / kætill” (cauldron hat, sacrificial cauldron, helmet). The modern meaning is “cauldron of the gods, protected by God.” Eskil was a 12th-century Archbishop of Lund in Skåne, Denmark (now in Sweden). He was one of the most capable and prominent princes of the Church in Scandinavia. A man of profound piety, he was always zealous for the welfare of the church and was a courageous and unselfish defender of the rights of the hierarchy in its struggle against the civil power and clerical usurpers.
This name derives from the Old Norse “Ásketill / Áskæll,” composed of two elements: “áss” (pagan god) plus “ketill / kætill” (cauldron hat, sacrificial cauldron, helmet). The modern meaning is “cauldron of the gods, protected by God.” Eskil was a 12th-century Archbishop of Lund in Skåne, Denmark (now in Sweden). He was one of the most capable and prominent princes of the Church in Scandinavia. A man of profound piety, he was always zealous for the welfare of the church and was a courageous and unselfish defender of the rights of the hierarchy in its struggle against the civil power and clerical usurpers.
This name derives from Old Norse name “Ásmarr,” composed of two elements: “*ansuz” (heathen god) plus “*maru-” (famous). In turn, the name means “with the fame of god, famous god.”
This name derives from the Ancient Greek “Aisōpos (Αἴσωπος).” Aesop was a fabulist or storyteller credited with a number of fables now collectively known as “Aesop’s Fables.” Although his existence remains uncertain and (if they ever existed) no writings by him survive, numerous tales credited to him were gathered across the centuries and in many languages in a storytelling tradition that continues to this day.
This name is of Old Norse origin, composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “bjǫrn” (bear, wild animal), and linked to the surname Ásbjǫrn and Asbjørnsen. In Old Norse, the symbolic form means “God gave me the strength as a bear.” Ansuz is deity belonging to the principal pantheon in Germanic paganism. In the Norwegian rune poem, “óss” is given a meaning of “estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.” Osbern Pinnock of Gloucester (1123–1200) was a Christian monk and English lexicographer belonging to the Benedictine order of St. Peter’s Abbey of Gloucester.
This name derives from the Old Norse “Øystæinn,” composed of two Proto-Norse elements: “*awiō” (island, flat land along a coast) plus “steinn” (stone). In turn, the name means “the strong stones of the island.” In some combinations, the first element is difficult or impossible to tell if the element belongs to ‘AI’ or maybe similar elements like ‘EY’ or ‘EIN’ instead.
This name derives from the Ancient Greek “Aithḗr (Αἰθήρ),” meaning “god of the upper air and light.” In Greek mythology, Aether also known as Acmon is one of the primordial deities, the first-born elementals. His name means “light” in ancient Greek. Aether is the personification and elemental god of “the bright, glowing upper air of heaven.
This name derives from the Ancient Greek “Aithḗr (Αἰθήρ),” meaning “god of the upper air and light.” In Greek mythology, Aether also known as Acmon is one of the primordial deities, the first-born elementals. His name means “light” in ancient Greek. Aether is the personification and elemental god of “the bright, glowing upper air of heaven.
This name derives from the Ancient Greek “Aitōlós (Αἰτωλός),” composed of two elements: “aitéō (αἰτέω)” (ask for, crave, demand) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “the one who solicits or asks the people.” Aetolus was, in Greek mythology, a son of Endymion, great-great-grandson of Deucalion, and a Naiad nymph (Neis), or Iphianassa.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic (Gothic) “atta” plus the diminutive suffix “-ila,” meaning “little father.” 2) From the Turkish “atlïg,” meaning “famous” or related to the river Volga, “Itil / Atil,” meaning “big river,” probably inherited from Tatar, Atăl (Атăл). Attila, more frequently referred to as Attila the Hun, was the ruler of the Huns from 434 until his death in 453. He was the leader of the Hunnic Empire, which stretched from the Ural River to the Rhine River and from the Danube River to the Baltic Sea.
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
This name derives from the Ancient Greek “Eúdēmos (Εὔδημος),” composed of two elements: “eû (εὖ)” (well) plus “dêmos (δῆμος)” (district, country, land). In turn, the name means “adapted to all, suitable for all, for the benefit of the people.” Eudemus of Rhodes was an ancient Greek philosopher and first historian of science who lived from ~370 BC until ~300 BC. He was one of Aristotle’s most distinguished pupils, editing his teacher’s work and making it more easily accessible. Eudemus’ nephew, Pasicles, was also credited with editing Aristotle’s works.
This name derives from the Ancient Greek “Eudóra (Ευδώρα),” composed of two elements: “eû (εὖ)” (well) plus “dôron (δῶρον)” (gift). In turn, the name means “good gift, well-gifted.” 1) Eudora was the daughter of Nereus and Doris. Eudora was in the Hyades family (the rainy ones), a sisterhood of nymphs that bring rain. The Hyades were daughters of Atlas. The Hyades are sisters to the Pleiades and the Hesperides. 2) In Greek mythology, Eudoros was the second of Achilles’s five commanders at the Trojan War. According to the Iliad, he commanded ten penteconters and five hundred Myrmidons. Eudoros was the son of Hermes and Polymele, who danced in Artemis’s choir. Polymele’s father Phylas brought him up after she married Echekles. Eudoros was very fast and a good fighter. 3) Eudorus of Alexandria was an ancient Greek philosopher and a representative of Middle Platonism. He attempted to reconstruct Plato’s philosophy concerning Pythagoreanism.
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Ancient Greek “eu ménos (ευ μένος) eumenés (ευμενές),” meaning “benevolent, good-hearted”. Eumenius of Gortyn was an ancient Greek bishop and saint. Born in Gortyn, the island of Crete, was bishop and confessor of Candia.
This name derives from the Ancient Greek “Eûplos (Εὖπλος),” composed of two elements: “eû (εὖ)” (well) plus “ploigós (πλοηγός)” (navigator, sailor). In turn, the name means “excellent navigator.” Saint Euplius (Italian: Sant’ Euplo, Sant’ Euplio) († ~304 AD) is venerated as a martyr and saint by the Eastern Orthodox Church and the Catholic Church. With Saint Agatha, he is a co-patron of Catania in Sicily.
This name derives from the Ancient Greek “Eûplos (Εὖπλος),” composed of two elements: “eû (εὖ)” (well) plus “ploigós (πλοηγός)” (navigator, sailor). In turn, the name means “excellent navigator.” Saint Euplius (Italian: Sant’ Euplo, Sant’ Euplio) († ~304 AD) is venerated as a martyr and saint by the Eastern Orthodox Church and the Catholic Church. With Saint Agatha, he is a co-patron of Catania in Sicily.
This name derives from the Ancient Greek “Eusébios (Εὐσέβῐος),” composed of two elements: “eû (εὖ)” (well) plus “sébomai (σέβομαι)” (to worship, adore, pious, righteous, reverent to the gods). In turn, the name means “Pius, very religious.” Pope Eusebius was the head of the Catholic Church till his death in († 309/310). Eusebius was a popular name among the early Christians for its meaning, similar to the name Pius. Eusebius († 361) was a high-ranking officer of the Roman Empire, holding the position of praepositus sacri cubiculi for all the rule of Emperor Constantius II (337–361).
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
This name derives from the Ancient Greek “Eúdēmos (Εὔδημος),” composed of two elements: “eû (εὖ)” (well) plus “dêmos (δῆμος)” (district, country, land). In turn, the name means “adapted to all, suitable for all, for the benefit of the people.” Eudemus of Rhodes was an ancient Greek philosopher and first historian of science who lived from ~370 BC until ~300 BC. He was one of Aristotle’s most distinguished pupils, editing his teacher’s work and making it more easily accessible. Eudemus’ nephew, Pasicles, was also credited with editing Aristotle’s works.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Ancient Greek “Eukleídēs (Εὐκλείδης),” composed of two elements: “eû (εὖ)” (well) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “one who has a good reputation, glorious, renowned, well known.” Euclid, also known as Euclid of Alexandria, was a Greek mathematician, often referred to as the “Father of Geometry.” He was active in Alexandria during the reign of Ptolemy I. His Elements is one of the most influential works in the history of mathematics, serving as the leading textbook for teaching mathematics (especially geometry) from the time of its publication until the late 19th or early 20th-century.
This name derives from the Ancient Greek “eu ménos (ευ μένος) eumenés (ευμενές),” meaning “benevolent, good-hearted”. Eumenius of Gortyn was an ancient Greek bishop and saint. Born in Gortyn, the island of Crete, was bishop and confessor of Candia.
This name derives from the Ancient Greek “Evodías (Ευωδίας),” meaning “he who follows a good road.” Saint Evodius († ~69) is a saint in the Christian Church and one of the first identifiable Christians. Very little is known of the life of St. Evodius. However, he was a pagan who converted to Christianity due to the apostolic work of Saint Peter.
This name derives from the Ancient Greek “Eûplos (Εὖπλος),” composed of two elements: “eû (εὖ)” (well) plus “ploigós (πλοηγός)” (navigator, sailor). In turn, the name means “excellent navigator.” Saint Euplius (Italian: Sant’ Euplo, Sant’ Euplio) († ~304 AD) is venerated as a martyr and saint by the Eastern Orthodox Church and the Catholic Church. With Saint Agatha, he is a co-patron of Catania in Sicily.
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
This name derives from the Turkish “evren,” meaning “universe, cosmos.”
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
This name derives from the Ancient Greek “Euthýmios (Ευθύμιος) Euthýmia (Ευθυμία),” composed of two elements: “eû (εὖ)” (well) plus “thūmós (θῡμός)” (soul, as the seat of emotion, feeling, life, breath, heart, desire, will, temper, passion, disposition). In turn, the name means “in good spirits, of good cheer, clear.” Saint Euthymius (377–473), often called “the Great,” was an abbot in Palestine venerated in both Roman Catholic and Eastern Orthodox Churches. Patriarch Euthymius was the Ecumenical Patriarch of Constantinople from 907 to 912.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Persian (Fārsi) “aydin”, meaning “enlightened, bright, clear” in Turkish. Aydin is a Quranic name for boys that means hands, power, strength. It is directly mentioned in Quran 51:47 and 7:195. The name in Arabic means “powerful and able.”
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Old Norse “alfr” which in turn derives from the Proto-Norse “*albiz” (elf, sprite, fairy, supernatural being). Some variants of this name might be related to “Alfarr,” the younger form of “Albiharjaz” and “Alfgeirr.”
This name is of Old Norse origin, composed of two elements: “*awiō > ey” (island, meadow, floodplain, water, stream, river) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant). In turn, the name means “the one who descends from rivers, a descendant of the flood plain, heir of the island, and so on.”
This name derives from the Old Norse “Eyjólfr and Eyiólfr,” composed of two elements: “*awiō > ey” (island, meadow, floodplain, water, stream, river) plus “ulfr” (wolf). In turn, the name means “the wolf of the plains, the wolf of the islands.” Often the element “ey,” as well as connected to various Germanic elements, is linked to the Old Norse “auja,” which means “gift, luck, fortune.”
This name derives from the Hebrew Adjective “‘êythân > êṯān,” meaning “strong, firm, impetuous, long-lived, perpetual, constant, perennial, ever-flowing, enduring.” The name is present in the Old Testament, where at least three characters use it. One of the most important was Ethan the Ezrahite, mentioned in the Hebrew Bible. It may be that Ethan was a cymbal-player in King David’s court. He authored Psalm 89. Charles Spurgeon theorized that this was the same person as Jeduthun. According to the United States Social Security card applications in 2016, the name Ethan ranked 6th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Ancient Greek “Euthýmios (Ευθύμιος) Euthýmia (Ευθυμία),” composed of two elements: “eû (εὖ)” (well) plus “thūmós (θῡμός)” (soul, as the seat of emotion, feeling, life, breath, heart, desire, will, temper, passion, disposition). In turn, the name means “in good spirits, of good cheer, clear.” Saint Euthymius (377–473), often called “the Great,” was an abbot in Palestine venerated in both Roman Catholic and Eastern Orthodox Churches. Patriarch Euthymius was the Ecumenical Patriarch of Constantinople from 907 to 912.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Hebrew “‘ı̂yôb > ʾiyyôḇ / ‘iyyov,” Arabic “ayyūb,” meaning “persecuted, hated.” Job is the central character of the Book of Job in the Hebrew Bible. Job is considered a prophet in Islam. The Book of Job begins with an introduction to Job’s character; he is described as a blessed man who lives righteously. God’s praise of Job prompts Satan to challenge Job’s integrity and suggesting that Job serves God simply because he protects him. God removes Job’s protection, allowing Satan to take his wealth, children, and physical health to tempt Job to curse God.
This name derives from the Hebrew “‘ı̂yôb > ʾiyyôḇ / ‘iyyov,” Arabic “ayyūb,” meaning “persecuted, hated.” Job is the central character of the Book of Job in the Hebrew Bible. Job is considered a prophet in Islam. The Book of Job begins with an introduction to Job’s character; he is described as a blessed man who lives righteously. God’s praise of Job prompts Satan to challenge Job’s integrity and suggesting that Job serves God simply because he protects him. God removes Job’s protection, allowing Satan to take his wealth, children, and physical health to tempt Job to curse God.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name is of Old Norse origin, composed of two elements: “ey / hi” (diminutive prefix) plus “Þórr” (thunder, Thor). The name means “little Thor.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Hebrew “ʿAzriʾel > ‘ezrâ,’” meaning “help, God is my helper.” Ezra, known as “Ezra the scribe” in Chazalic literature, is a highly respected Jewish figure. According to the Hebrew Bible, he returned from the Babylonian exile and reintroduced the Torah in Jerusalem (Ezra 7-10 and Neh 8). According to First Esdras, a non-canonical Greek translation of the Book of Ezra, he was also a high priest.
This name derives from the Hebrew “Yechezqê’l> Yehezque’l,” meaning “may God strengthen him, strong.” Ezekiel is the central protagonist of the Book of Ezekiel in the Hebrew Bible. In Judaism, Christianity, Islam, and the Baha’i Faith, Ezekiel is acknowledged as a Hebrew prophet. In Judaism and Christianity, he is also viewed as the author of the Book of Ezekiel that reveals prophecies regarding the destruction of Jerusalem, the restoration to the land of Israel and the Millennial Temple visions, or the Third Temple.
This name derives from the Germanic “Azzo,” the medieval shortened form of various first names starting with “E” or “He,” based on the element “AZ.” Multiple hypotheses are suggested, including: 1) From the Germanic element “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent.” 2) From the Germanic (Gothic) “*átta,” meaning “father.” 3) From the Ancient Germanic “*ansuz,” meaning “heathen god.” Ansuz is the conventional name given to the a-rune of the Elder Futhark. The name is based on Common Germanic “*ansuz,” a god, one of the principal deities in Germanic paganism. Ezzo (~955–1034), sometimes called Ehrenfried, Count Palatine of Lotharingia of the Ezzonen dynasty, brother-in-law of Emperor Otto III, father of Queen Richeza of Poland and many other illustrious children, is undoubtedly one of the most important figures of the Rhenish History of his time. Azzo da Correggio (1303–1362) was an Italian leader and soldier of fortune who lived in the fourteenth century.
This name derives from the Basque “ezkur,” meaning “acorn.” The name corresponds to a small town in the early tenth century then disappeared. All residents of the city were knights. 1) Ezkurra is a town and municipality located in the province and autonomous community of Navarre, northern Spain. The town’s name is from the Basque language of the locals. 2) La Peña Ezcaurre (Ezkaurre in Basque) is a peak in the western Pyrenees, 2045 meters above sea level. Its summit is at the boundary between Aragon (Huesca) and Navarra.
This name derives from the Hebrew “ʿAzriʾel > ‘ezrâ,’” meaning “help, God is my helper.” Ezra, known as “Ezra the scribe” in Chazalic literature, is a highly respected Jewish figure. According to the Hebrew Bible, he returned from the Babylonian exile and reintroduced the Torah in Jerusalem (Ezra 7-10 and Neh 8). According to First Esdras, a non-canonical Greek translation of the Book of Ezra, he was also a high priest.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from Old High German “Arnoald,” composed of two elements: “*arnu- / *arô” (eagle) and “*waldaʐ” (ruler, might, mighty one, power, powerful one), meaning “powerful as an eagle.” 1) Arnold “Arnoul” of Soissons is a saint of the Roman Catholic Church, the patron saint of hop-pickers and Belgian brewers. Arnold, born in Brabant, the son of a certain Fulbertus, was first a career soldier before settling at the Benedictine St. Medard’s Abbey, Soissons, France. 2) Arnold of Gascony was the Count of Fézensac and briefly Duke of Gascony in 864. He was the son of Emenon, Count of Périgord, and Sancha, daughter of Sancho Sánchez of Gascony. He made his claim on Gascony on his uncle’s death.
The name Tyrone comes from “tír eoghain” (modern county Tyrone), one of the six counties of Northern Ireland. Eoghan in Irish and Scottish Gaelic is a form of “Eugene” and “Owen,” and the name is linked to the roots: (tír eoghain) and (Eugénios). Éogan mac Durthacht is king of Fernmag (Farney, county Monaghan) in the Ulster Cycle of Irish mythology. At the feast given by Mac Da Thó, Cet mac Magach relates how he blinded Eogan’s eye by casting back the spear that struck his shield. Eógan mac Néill son of Niall Noígiallach was an Irish king who founded the kingdom of Ailech, later Tír Eoghain (modern County Tyrone) in the 5th-century.
This name derives from the Old High German “Adelfried” (Anglo-Saxon: Æðelfrið), composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*friþuz” (peace, tranquility, friendship). The name means “noble protector of the peace.” 1) Æthelfrith († ~616) was King of Bernicia. He was the first Bernician king to also rule Deira, to the south of Bernicia. 2) Æthelfrith was a medieval Bishop of Elmham. 3) Alfried Felix Alwyn Krupp von Bohlen und Halbach (1907–1967), often referred to as Alfried Krupp, was a member of the Krupp family, prominent in the German industry since the early 19th-century.
This name is of Germanic name origin, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*gaizaz” (a spear, pike, javelin). In turn, the name means “experienced in the use of the spear, noble warrior.” In some versions of the name, the first element may come from “*alða- / *aldaz,” which means “old, grown-up. Today, the two different versions of ‘the first element’ are difficult to distinguish. The distribution of the name is made more accessible by the surname of the poet Dante Alighieri. The name is widespread, mainly in central Italy, especially in Tuscany. The name is popular predominantly in central Italy, especially in Tuscany.
This name derives from Old High German name “Athalmar, Adalmar and Aldemar,” composed of two elements: “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent” or from “*alða- / *aldaz,” meaning “old, grown-up” plus “*maru-” (famous). The name means “famous noble, of distinguished nobility, of great nobility.” Elimar Klebs (1852–1918) was a German historian of ancient history. He was the brother of Georg Klebs. Elimar was born in Braunsberg (Braniewo), Prussia. He studied in Berlin under Theodor Mommsen and Heinrich von Treitschke, receiving his doctorate in 1876 and his habilitation in 1883.
This name derives from Old English (Anglo-Saxon) name “Æðelred,” composed of two elements “æthel” (noble) plus “ræd” (advice). In turn, the name means “noble counsel, well-advised.” Æthelred the Unready, Æthelred II was king of England (978–1013 and 1014–1016). He was a son of King Edgar and Queen Ælfthryth. Æthelred was only about 10 (no more than 13) when his half-brother Edward was murdered.
This name derives from Old English (Anglo-Saxon) name “Æðelred,” composed of two elements “æthel” (noble) plus “ræd” (advice). In turn, the name means “noble counsel, well-advised.” Æthelred the Unready, Æthelred II was king of England (978–1013 and 1014–1016). He was a son of King Edgar and Queen Ælfthryth. Æthelred was only about 10 (no more than 13) when his half-brother Edward was murdered.
This name derives from the Old High German “Adelfried” (Anglo-Saxon: Æðelfrið), composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*friþuz” (peace, tranquility, friendship). The name means “noble protector of the peace.” 1) Æthelfrith († ~616) was King of Bernicia. He was the first Bernician king to also rule Deira, to the south of Bernicia. 2) Æthelfrith was a medieval Bishop of Elmham. 3) Alfried Felix Alwyn Krupp von Bohlen und Halbach (1907–1967), often referred to as Alfried Krupp, was a member of the Krupp family, prominent in the German industry since the early 19th-century.
This name derives from the Ancient Greek “Aiakós (Αἰακός).” Aiakos was one of three judges of the dead, underworld demi-god. He was a son of Zeus and a daughter of the river-god Asopus, who were granted their position after death as a reward for the establishment of law on earth.
This name derives from the Ancient Greek “Héktōr (Ἕκτωρ) Héktoros (Ἕκτορος),” meaning “to hold, to possess.” It is probably derived from the Ancient Greek “ékhō (ἔχω) ékhein (ἔχειν),” meaning “have, possess, contain, own, hold back, stay, check.” In Greek mythology and Roman mythology, Hector was a legendary Trojan champion, prince and the greatest fighter for Troy in the Trojan War. The Greek Achilles later killed Hector. In Scotland, the name Hector is often used as an anglicized form of the Scottish Gaelic Eachann. The name of Sir Ector, the foster father of King Arthur, is also a variant of the same.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the old medieval Basque “enneco,” composed of two elements: “ene” (my) plus “ko” (“little,” diminutive suffix). The name means “my little dear.” Saint Íñigo of Oña (Catalan: Énnec, Basque: Eneko) († 1057) was the Benedictine abbot of San Salvador At Oña. He was canonized in 1259 by pope alexander IV and is venerated in the Roman Catholic Church, where his feast day is 1 June. He is the patron saint of Calatayud. Ignatius of Loyola was named after him.
This name derives from the Ancient Greek “Épăphos (Ἔπᾰφος),” from the Ancient Greek “epí (ἐπῐ́) háptō (ἅπτω) afí (αφή),” meaning “on, up, to touch, affect, to come up to, reach, gain.” In Greek mythology, Epaphus, also called Apis, was a king of Egypt. Epaphus was the son of Zeus and Io, who married his stepfather Telegonus, king of Egypt. It refers to how he was conceived, by the touch of Zeus’ hand.
This name derives from the ancient Greek “Érebos (Ἔρεβος).” In Greek mythology, Herebus, “the god of darkness and shadow,” was often considered a primordial deity, representing the personification of darkness; for example, Hesiod's Theogony places him among the first five beings born from Chaos. Erebus has few characteristics in mythological tradition and Greek literature, but is said to have given rise to several other deities with Nyx; depending on the mythological source, this union includes Ether, Hemera, Hesperides, Hypno, Moirai, Geras, Styx, Charon, and Thanatos.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
Hérmos, in Greek mythology, was a deity that inhabited the homonymous river (the present Gediz) located in the ancient region of Lidia (modern Turkey). Hérmos was the son of Ocean and Tethys. He was the father of the nymphs of Lidia. The Gediz River (ancient Greek: Hérmos Ἕρμος, Latinized as Hermus) is the second-largest river in Anatolia flowing into the Aegean Sea. The old names Hermos and Hermus are sometimes still used. The Hermos separated Aeolia from Ionia, except for Ionic Phocaea, which was north of the Hermos. The valley of the Hermos was the heartland of the ancient Lydian Empire, and overlooking the valley was the Lydian capital Sardis.
This name derives from the ancient Greek “Érebos (Ἔρεβος).” In Greek mythology, Herebus, “the god of darkness and shadow,” was often considered a primordial deity, representing the personification of darkness; for example, Hesiod's Theogony places him among the first five beings born from Chaos. Erebus has few characteristics in mythological tradition and Greek literature, but is said to have given rise to several other deities with Nyx; depending on the mythological source, this union includes Ether, Hemera, Hesperides, Hypno, Moirai, Geras, Styx, Charon, and Thanatos.
This name derives from the Hebrew “Yesha’yâh / Yesha’yâhû > Yesha’yahu” meaning “Yahweh is salvation; God is salvation.” The name is given to several people in the Old Testament: 1) One of the five major biblical Jewish prophets, to whom the book of Isaiah is attributed; he is considered, together with Elijah, one of the most important prophets of the whole Bible. Jeremiah, Ezekiel, and Daniel will succeed him. Isaiah was a priest of the Tribe of Levi. 2) A son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel. 3) One of the six sons of Jeduthun.
This name derives from the Ancient Greek “Aisōpos (Αἴσωπος).” Aesop was a fabulist or storyteller credited with a number of fables now collectively known as “Aesop’s Fables.” Although his existence remains uncertain and (if they ever existed) no writings by him survive, numerous tales credited to him were gathered across the centuries and in many languages in a storytelling tradition that continues to this day.
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from the Ancient Greek “Aithḗr (Αἰθήρ),” meaning “god of the upper air and light.” In Greek mythology, Aether also known as Acmon is one of the primordial deities, the first-born elementals. His name means “light” in ancient Greek. Aether is the personification and elemental god of “the bright, glowing upper air of heaven.
This name derives from the Ancient Greek “Evodías (Ευωδίας),” meaning “he who follows a good road.” Saint Evodius († ~69) is a saint in the Christian Church and one of the first identifiable Christians. Very little is known of the life of St. Evodius. However, he was a pagan who converted to Christianity due to the apostolic work of Saint Peter.
This name derives from the Hebrew “‘Êśâv > ‘Hēsāû,” meaning “hairy, rough, rude.” Esau, in the Jewish Bible, is the older son of Isaac. He is mentioned in the Book of Genesis and by the prophets, Obadiah and Malachi. The New Testament of the Christian Bible alludes to him in Saint Paul’s Letter to the Romans and the Letter to the Hebrews.
This name derives from the Latin “germen,” meaning (bud, seed, source, origin point), which in turn derives from “germānus” (carnal, brothers and sisters who have the same parents, or at least the same father, similar, very similar, real, genuine, pure, sincere). Germanus of Auxerre (Welsh: Garmon Sant) (~378–448) was a bishop of Auxerre in Gaul. He is a saint in both the Roman Catholic and Orthodox churches and commemorated on July 31. The Latin name Germānus has no relationship with the German names Herman or Hermann.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Ancient Greek “Aisōpos (Αἴσωπος).” Aesop was a fabulist or storyteller credited with a number of fables now collectively known as “Aesop’s Fables.” Although his existence remains uncertain and (if they ever existed) no writings by him survive, numerous tales credited to him were gathered across the centuries and in many languages in a storytelling tradition that continues to this day.
This name derives from the Hebrew “chănôk > H̱anokh / Ḥănōḵ,” meaning “dedicated, consecrated.” According to the Book of Genesis, Enoch was a son of Cain, grandson of Adam, and father of Irad. After Cain arrived in the Land of Nod, to which the Lord evicted him as his punishment for murdering his brother Abel, his wife got pregnant and bore Cain’s first child, whom he named Enoch. Enoch appears in the Book of Genesis and a figure in the Generations of Adam. Enoch is the son of Jared (Gen 5:3-18), the father of Methuselah, and the great-grandfather of Noah.
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from Old High German “Otmar / Audamar,” composed of two Ancient Germanic elements: “*Audaz” (prosperity, fortune, riches, wealth) and “*maru-” (famous). Saint Othmar was a monk and priest appointed as the first abbot of the Abbey of St. Gall, a Benedictine monastery in St. Gall, Switzerland.
This name derives from the Old English (Anglo-Saxon) “Edrich,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “rīċe” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the one who is prosperous and noble.” After the Norman conquest, this Old English name was not commonly used. It has occasionally been revived in modern times. 1) Eadric († ~686) was a King of Kent (685–686). He was the son of Ecgberht I. 2) Eadric Streona († 1017) was the ealdorman of Mercia from 1007 to 1017.
This name derives from the Old English (Anglo-Saxon) name “Eadfulf,” composed of two elements: “ēad” (prosperity, riches, fortune) plus “wulf” (wolf). In turn, the name means “lonely rich.” Eadwulf was king of Northumbria from the death of Aldfrith in December 704 until February or March of 705, when Aldfrith’s son Osred was restored to the throne.
This name derives from the Anglo-Saxon place-name “Aldidelege and Aldithelega,” composed of two elements: “eald” (old) and “gūþ > gyð” (battle, fight, the act of killing, blow, to strike). In turn, the name means “old fighter.” 1) Ealdgyth (~992–1016) may have been the name of the wife of Sigeferth, son of Earngrim, a thegn of the Seven Burghs, and later of King Edmund Ironside. She was probably the mother of Edmund’s sons Edward the Exile and Edmund Ætheling. 2) Ealdgyth (~1057–1066), was a daughter of Ælfgar, Earl of Mercia, the wife of Gruffudd ap Llywelyn († 1063), ruler of all Wales, and later the wife and queen consort of Harold Godwinson, King of England in 1066. William of Jumièges described her as a considerable beauty.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
This name derives from the Old High German “Ekkebert,” composed of two elements: “*agi,ō” (edge, corner, sharpness ‘of a weapon’, sword), and “*berhtaz” (light, bright, clear, shining one). The name means “shining blade, bright as a blade.” Egbert (also spelled Ecgberht) was King of Wessex from 802 until his death in 839. His father was Ealhmund of Kent. In the 780s, Egbert was forced into exile by Offa of Mercia and Beorhtric of Wessex, but on Beorhtric’s death in 802, Egbert returned and took the throne. Saint Ecgberht (or Egbert) († 729) was an Anglo-Saxon monk of Northumbria and Bishop of Lindisfarne.
This name derives from the Germanic “Azzo,” the medieval shortened form of various first names starting with “E” or “He,” based on the element “AZ.” Multiple hypotheses are suggested, including: 1) From the Germanic element “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent.” 2) From the Germanic (Gothic) “*átta,” meaning “father.” 3) From the Ancient Germanic “*ansuz,” meaning “heathen god.” Ansuz is the conventional name given to the a-rune of the Elder Futhark. The name is based on Common Germanic “*ansuz,” a god, one of the principal deities in Germanic paganism. Ezzo (~955–1034), sometimes called Ehrenfried, Count Palatine of Lotharingia of the Ezzonen dynasty, brother-in-law of Emperor Otto III, father of Queen Richeza of Poland and many other illustrious children, is undoubtedly one of the most important figures of the Rhenish History of his time. Azzo da Correggio (1303–1362) was an Italian leader and soldier of fortune who lived in the fourteenth century.
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
The origin of this name is still today quite uncertain. The theories include: 1) probably derives from “ékhis (ἔχις) ékhidna (ἔχιδνᾰ),” meaning “snake, a poisonous snake, adder, viper, a treacherous person.” In Greek mythology, Echetus was the son of Euchenor and Phlogea and a king of Epirus.
This name derives from the Germanic “Azzo,” the medieval shortened form of various first names starting with “E” or “He,” based on the element “AZ.” Multiple hypotheses are suggested, including: 1) From the Germanic element “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent.” 2) From the Germanic (Gothic) “*átta,” meaning “father.” 3) From the Ancient Germanic “*ansuz,” meaning “heathen god.” Ansuz is the conventional name given to the a-rune of the Elder Futhark. The name is based on Common Germanic “*ansuz,” a god, one of the principal deities in Germanic paganism. Ezzo (~955–1034), sometimes called Ehrenfried, Count Palatine of Lotharingia of the Ezzonen dynasty, brother-in-law of Emperor Otto III, father of Queen Richeza of Poland and many other illustrious children, is undoubtedly one of the most important figures of the Rhenish History of his time. Azzo da Correggio (1303–1362) was an Italian leader and soldier of fortune who lived in the fourteenth century.
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Arabic “A-D-L > ʻĀdil,” meaning “just person, fairness, rightful, the utterly just, the righteous, the honest (Islamic theology: God's divine justice).” It is commonly used in Muslim countries and sometimes used by Coptic Christians throughout the Middle East. Adl is another word for divine justice in Islam. The conception of this term varies between Shiites and Sunnis. Shiites tend to believe that God is rationally just, that men inherently know the difference between good and evil, and that we have complete free will.
This name derives from the Old High German “Aldfrid,” composed of two elements: the Ancient Germanic “*alða- / *aldaz (Anglo-Saxon: eald)” (old, grown-up) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “old peace, ancient peace.” 1) Eadfrith of Lindisfarne († 721), also known as Saint Eadfrith, was Bishop of Lindisfarne, probably from 698 onwards. By the twelfth century, it was believed that Eadfrith succeeded Eadberht, and nothing in the surviving records contradicts this belief. 2) Aldfrith († 705) was king of Northumbria from 685 until his death. He is described by early writers such as Bede, Alcuin, and Stephen of Ripon as a man of great learning.
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from the Old High German element “adal” (Ancient Germanic: *aþalaz; Old English: æthel), meaning “noble,” native German short form of names containing the name element “adal.” The name is also directly linked to the names Adelaide, Adelheid, Adelaida. Saint Adela was one of two princesses, the daughters of Saint Dagobert II. Adela was married and had a child by her husband, Alberic. Alberic died within a few years of the marriage. Despite multiple marriage offers, she chose to take up holy orders. Saint Adelina († 1125) was a French Benedictine nun honored as a saint by the Roman Catholic Church.
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
son of EDA, son of ADAM
This name derives from Old Norse “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “êra / *harjaz” (to hold someone in high respect, honor / army, army leader, commander, warrior) plus “*landą” (land), or from the Old Norse “Erlingr” composed of: “*erlaz” (man, nobleman, earl) plus “-ingr” (son/descendant of). In turn, this form means “descendant of Jarl.” This name is also a form of “Erlendr,” from the Old Norse “erlendr / ørlendr” meaning “foreign, not native.”
This name derives from Old Norse “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “êra / *harjaz” (to hold someone in high respect, honor / army, army leader, commander, warrior) plus “*landą” (land), or from the Old Norse “Erlingr” composed of: “*erlaz” (man, nobleman, earl) plus “-ingr” (son/descendant of). In turn, this form means “descendant of Jarl.” This name is also a form of “Erlendr,” from the Old Norse “erlendr / ørlendr” meaning “foreign, not native.”
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) “Edrich,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “rīċe” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the one who is prosperous and noble.” After the Norman conquest, this Old English name was not commonly used. It has occasionally been revived in modern times. 1) Eadric († ~686) was a King of Kent (685–686). He was the son of Ecgberht I. 2) Eadric Streona († 1017) was the ealdorman of Mercia from 1007 to 1017.
This name derives from the Old English (Anglo-Saxon) “Edrich,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “rīċe” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the one who is prosperous and noble.” After the Norman conquest, this Old English name was not commonly used. It has occasionally been revived in modern times. 1) Eadric († ~686) was a King of Kent (685–686). He was the son of Ecgberht I. 2) Eadric Streona († 1017) was the ealdorman of Mercia from 1007 to 1017.
This name derives from the Old English (Anglo-Saxon) “Edrich,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “rīċe” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the one who is prosperous and noble.” After the Norman conquest, this Old English name was not commonly used. It has occasionally been revived in modern times. 1) Eadric († ~686) was a King of Kent (685–686). He was the son of Ecgberht I. 2) Eadric Streona († 1017) was the ealdorman of Mercia from 1007 to 1017.
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from the Old English (Anglo-Saxon) name “Eadfulf,” composed of two elements: “ēad” (prosperity, riches, fortune) plus “wulf” (wolf). In turn, the name means “lonely rich.” Eadwulf was king of Northumbria from the death of Aldfrith in December 704 until February or March of 705, when Aldfrith’s son Osred was restored to the throne.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Persian (Fārsi) “aydin”, meaning “enlightened, bright, clear” in Turkish. Aydin is a Quranic name for boys that means hands, power, strength. It is directly mentioned in Quran 51:47 and 7:195. The name in Arabic means “powerful and able.”
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
This name derives from the Ancient Greek name “Éphesos (Ἔφεσος),” which in turn derives from the Luwian “Apa-ša,” an Ionian city on the west coast of Anatolia.
This name derives from the Ancient Greek “Hḗphaistos (Ἥφαιστος),” from a pre-Greek word of Unknown origin, meaning “disabled god of fire, metalworking, stonemasonry, sculpture, and volcanism. Hephaestus is the Greek god of blacksmiths, craftsmen, artisans, sculptors, metals, metallurgy, fire, and volcanoes. Hephaestus’ Roman equivalent is Vulcan. In Greek mythology, Hephaestus was the son of Zeus and Hera, the king and queen of the gods. In another version, he was Hera’s parthenogenic child, rejected by his mother because of his deformity and thrown off Mount Olympus and down to earth. Hephaestion (~356–324 BC), son of Amyntor, was a Macedonian nobleman and a general in the army of Alexander the Great.
This name derives from the Ancient Greek “ephiáltēs (ἐφιάλτης),” meaning “nightmare,” which in turn derives from “ephàllomai (ἐφάλλομαι).” The name composed of two elements: “epí (ἐπῐ́)” (upon, on) plus “állomai (ἅλλομαι)” (assault, climb, uphill, Jumping, jump) because, about a popular belief, the nightmares were nicknamed “one who climbed over the body of the dormant.” Ephialtes was the son of Eurydemus of Malis. He betrayed his homeland, in the hope of receiving some reward from the Persians, by showing the Persian forces a path around the allied Greek position at the pass of Thermopylae, which helped them win the Battle of Thermopylae in 480 BC.
This name derives from the Ancient Greek and Latin “Éphesos (Έφεσος) > Ĕphĕsĭus,” meaning “citizen of Ephesus.” Ephesus was an ancient Greek city, built on site of the former Arzawan capital, and later a major Roman city, on the coast of Ionia, near present-day Selçuk, İzmir Province, Turkey. It was one of the twelve cities of the Ionian League during the Classical Greek era. Ephysius of Sardinia (~250–303) is a Christian martyr. He was born in Elea, Antioch’s gates in Asia Minor, around the middle of the third century by a pagan mother and Christian father. He is the patron of Pisa and Sardinia. He is especially revered in the city of Cagliari, Sardinia, while his relics lie at Pisa.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
This name derives from the Latin “agō > ēgēre,” meaning “do, act, make, behave, accomplish, manage, achieve, perform, transact, drive, conduct, push, move, impel.” Arruns Tarquinius, commonly called Egerius, was a member of the royal family of early Rome. His father was Arruns Tarquinius, son of Demaratus of Corinth. Demaratus had settled at Tarquinii during the seventh century BC and married an Etruscan noblewoman.
This name derives from the Ancient Greek “Hegesippos (Ἡγήσιππος),” composed of two elements: “hēgéomai (ἡγέομαι)” (go before, precede, lead the way, guide) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “one who guides the horse, knight, commander of horses.” Saint Hegesippus (~110–180 AD), was a Christian chronicler of the early Church who may have been a Jewish convert and indeed wrote against heresies of the Gnostics and Marcion. The feast day is traditionally celebrated on April 7.
This name derives from the Ancient Greek “aíx (αἴξ) Aigéus / Aigéas (Αἰγεύς/Αιγέας) > Ægeus,” meaning “sea of goats.” Aegeus was an archaic figure in the founding myth of Athens. The “goat-man” who gave his name to the Aegean Sea was, next to Poseidon, the father of Theseus, the founder of Athenian institutions and one of the kings of Athens. Upon the death of the king, his father, Pandion II, Aegeus, and his three brothers, Pallas, Nisos, and Lykos, took control of Athens from Metion, who had seized the throne from Pandion. They divided the government in four, but Aegeus became king.
This name derives from the Old High German “Eckfrid,” composed of two elements: “*agi,ō” (edge, blade, sharpness ‘of a weapon’, sword) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “friend to the blade of his sword.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name derives from the Old High German “Agilolf and Egilolf,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) plus “*-wulfaz” (wolf). In turn, the name means “one who inspires fear like a wolf.” Agilulf († 616) called “the Thuringian” was a duke of Turin and king of the Lombards from 591 until his death.
This name derives from the Ancient Greek “aigís (αἰγῐ́ς),” meaning “a shield of Zeus or cloak of Athena, a goat-skin coat, a rushing storm, hurricane,” but probably from “aíx (αἴξ), meaning “goat.” 1) Aegina was a figure of Greek mythology, the nymph of the island that bears her name, Aegina, lying in the Saronic Gulf between Attica and the Peloponnesos. The cult of Athena later subsumed the archaic Temple of Aphaea, the “Invisible Goddess,” on the island. 2) Aegina is a municipality in Greece located on the outskirts of Attica (peripheral unit of the Islands) with 12,716 inhabitants according to the 2001 census data.
This name derives from the Ancient Greek “Aigisthos (Αἴγισθος),” meaning “fat from goats,” which in turn comes from “aíx (αἴξ),” meaning “goat.” Aegisthus was the son of Thyestes and Thyestes’ daughter, Pelopia. Thyestes felt he had been deprived of the Mycenean throne unfairly by his brother, Atreus. The two battled back and forth several times. In addition, Thyestes had an affair with Atreus’ wife, Aerope. In revenge, Atreus killed Thyestes’ sons and served them to him unknowingly.
This name derives from the Latin “Aegyptius,” which in turn derives from the Ancient Greek “Aigýptios (Αἰγύπτιος) Aigyptĭăkós (Αἰγῠπτῐᾰκός),” meaning “Egyptian.” The Ancient Greek name may be a derivation from the Egyptian “Hwt kȝ Ptḥ” (conventional pronunciation: Hut ka Pta), meaning “home of the ka of Ptah,” the name of a temple of the god Ptah at Memphis. Mary of Egypt (~344–421) is revered as the patron saint of penitents, most notably in the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic churches, as well as in the Roman Catholic. The feast day is traditionally observed on April 1.
This name means “the protector with the sharp sword, the terrifying protector.” The name derives from Proto-Norse “*Agilamunduz,” composed of two Germanic elements “*agi,ō / *agi- / *agaz” (often challenging to tell apart), meaning “edge, sharpness of a weapon, sword/awe, terror, fear, dread” plus “*mundō,” meaning “protector, protection, tutelage, guardianship.” Egmund (Italian: Agilmondo) was King of the Lombards in the late fourth and early fifth century. Egmund is the first historical king, after the mythical brothers Ibor and Aio, reported by the Lombard tradition, handed down in the “Origo Gentis Langobardorum.”
This name derives from the Etruscan, later from the Latin, “ignis > egnātĭus,” meaning “fiery one, fire, light, glow, radiance, rays of the sun.” 1) Ignatius of Loyola was a Spanish knight from a local noble family, hermit, priest since 1537, and theologian, who founded the Society of Jesus (Jesuits) and was its first Superior General. 2) Ignatius of Antioch was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle.
This name derives from the Basque “eguzki,” meaning “sun.” In turn, the name means “one who is bright as the sun, ray of sunshine, sunshine.”
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name derives from the Ancient Greek “aíx (αἴξ) Aigéus / Aigéas (Αἰγεύς/Αιγέας) > Ægeus,” meaning “sea of goats.” Aegeus was an archaic figure in the founding myth of Athens. The “goat-man” who gave his name to the Aegean Sea was, next to Poseidon, the father of Theseus, the founder of Athenian institutions and one of the kings of Athens. Upon the death of the king, his father, Pandion II, Aegeus, and his three brothers, Pallas, Nisos, and Lykos, took control of Athens from Metion, who had seized the throne from Pandion. They divided the government in four, but Aegeus became king.
This name derives from the Old Norse “Æinarr,” composed of two Proto-Norse elements “*aina” (one, alone) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the only army; the army left alone.” Guðbrandur Vigfússon (Scandinavian scholars of the 19th century) comments that ‘the name Einarr is properly “einheri” and points to a relation to the term with the Old Norse common nouns “einarðr,” meaning “bold” and “einörð,” meaning “valor.” Einar Sigurdsson († 1020), also called Einarr Rangmunnr Sigurðarson, or Einar Wry-Mouth, was a son of Sigurd Hlodvirsson. He was jointly Earl of Orkney from 1014. His life is recorded in the Orkneyinga Saga.
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
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This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
Eiliko is a Frisian pet form of names ending in “egga / ecka,” from the Ancient Germanic “*agi,ō” meaning “edge, corner, sharpness (of a weapon), sword.”
This name derives from Old High German “Agimar,” composed of two elements: “*agi,ō” (edge, the sharpness of a weapon, sword) plus “mâri” (famous). The name means “famous in the use of the spear, famous in the use of weapons.”
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Old Norse “Eymundr,” composed of two elements: “*awiō > ey” (island, meadow, floodplain, water, stream, river) plus “*munduR / mund / mundr” (protector, protection, tutelage, guardianship). In turn, the name means “protector of the plains, protector of the islands.” Often the element “ey,” as well as connected to various Germanic elements, is linked to the Old Norse “auja,” which means “gift, luck, fortune.”
This name derives from the Old Norse “Æinarr,” composed of two Proto-Norse elements “*aina” (one, alone) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the only army; the army left alone.” Guðbrandur Vigfússon (Scandinavian scholars of the 19th century) comments that ‘the name Einarr is properly “einheri” and points to a relation to the term with the Old Norse common nouns “einarðr,” meaning “bold” and “einörð,” meaning “valor.” Einar Sigurdsson († 1020), also called Einarr Rangmunnr Sigurðarson, or Einar Wry-Mouth, was a son of Sigurd Hlodvirsson. He was jointly Earl of Orkney from 1014. His life is recorded in the Orkneyinga Saga.
This name derives from the Old Norse “Æinriði,” composed of Proto-Norse “*aina” (one, alone, unique) plus “ráð” (advice, counsel, decision), or from the Old Norse “ríða” (to ride). In Snorri’s Edda, Æinriði is described as the son of Lóriði and the father of Vingþór, but these names are also cognomina of Thor. The name has been confirmed to exist on the runestones of Rimsø (Jutland, Denmark, tenth century) and on that of Grinda (Sweden, 11th-century).
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old Norse “Æinarr,” composed of two Proto-Norse elements “*aina” (one, alone) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the only army; the army left alone.” Guðbrandur Vigfússon (Scandinavian scholars of the 19th century) comments that ‘the name Einarr is properly “einheri” and points to a relation to the term with the Old Norse common nouns “einarðr,” meaning “bold” and “einörð,” meaning “valor.” Einar Sigurdsson († 1020), also called Einarr Rangmunnr Sigurðarson, or Einar Wry-Mouth, was a son of Sigurd Hlodvirsson. He was jointly Earl of Orkney from 1014. His life is recorded in the Orkneyinga Saga.
This name derives from the Old High German “Erhard,” composed of two elements: “ēre” (honor) plus “*harduz / *hardu-” (hard, strong, brave, courageous, powerful one). In turn, the name means “one who is strong with honor.” 1) Saint Erhard of Regensburg was bishop of Regensburg in the 7th-century. He is identified with an Abbot Erhard of Ebersheimmunster mentioned in a Merovingian diploma of 684. 2) Erhard Altdorfer (~1480–1561) was a German Early Renaissance printmaker, painter, and architect, who worked as a court painter in Schwerin from 1512 until he died in 1561.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
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This name derives from Old Norse “Eyvaldr,” composed of two elements: “ey” (island, meadow, floodplain, water, stream, river) and “valdr” (ruler, might, mighty one, power, powerful one). In turn, the name means “mighty island.”
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from Old Norse “Eyvaldr,” composed of two elements: “ey” (island, meadow, floodplain, water, stream, river) and “valdr” (ruler, might, mighty one, power, powerful one). In turn, the name means “mighty island.”
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Basque noun “ekaitz,” meaning “storm.”
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Ekaluk (Lat. Salvelinus alpinus),” meaning “Arctic char.” The Arctic char is a cold-water fish in the family Salmonidae, native to alpine lakes and arctic and subarctic coastal waters.
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
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This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Ancient Greek “Helláda (Ἑλλᾰ́δᾰ) Hellás (Ἑλλᾰ́ς) Helládios (Ἐλλάδιος),” meaning “coming from Hellas, Greek.” The Theme of Hellas was a Byzantine military-civilian province located in southern Greece. The theme encompassed parts of Central Greece, Thessaly, and, until ~800, the Peloponnese. It was established in the late 7th-century and survived until the late 12th-century. St. Helladius, Archbishop to Toledo, Spain, was one of the signatories of the Council of Toledo in 589. He served as a counselor to the Visigoth King Sisibut before entering Agali Monastery and becoming abbot in 605. He was made archbishop in 615.
This name derives from Old Norse “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “êra / *harjaz” (to hold someone in high respect, honor / army, army leader, commander, warrior) plus “*landą” (land), or from the Old Norse “Erlingr” composed of: “*erlaz” (man, nobleman, earl) plus “-ingr” (son/descendant of). In turn, this form means “descendant of Jarl.” This name is also a form of “Erlendr,” from the Old Norse “erlendr / ørlendr” meaning “foreign, not native.”
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Hebrew “‘ĕlı̂y’ ezer > ‘eli’ezer,” meaning “my God help.” Eliezer was the name of at least three different individuals in the bible. 1) Eliezer was Abraham’s damascene servant. 2) Eliezer was Moses and Zipporah’s second son. 3) Eliezer was a priest who helped move the ark.
This name derives from the Ligures (Ilvati) root “ilva > ilba > helba. According to literary tradition, in the prehistoric era, the island of Elba was inhabited by Ilvati, the population belongs to the Italian Liguria. The Ligures (Ilvati) were an ancient Indo-European people who gave their name to Liguria, a region of north-western Italy. They spoke the Old Ligurian language, which is generally believed to have been an Indo-European language (close to Celtic and Italic languages). Some scholars claim that the name is of Etruscan origin and meaning “iron.”
This name is a variant form of the Old Norse “Hallbjǫrg,” composed of two elements: “*halluz” (a rock, stone, boulder, a rock face, flat stone, flat rock, cliff) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). The new combination is composed of two elements of “*ailidaz” (fire, pyre) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, a fortified city, castle).
This name derives from the Old High German “Adalberaht,” composed of two elements “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*berhtaz” (light, bright, clear, shining one), cognate of the Old English (Anglo-Saxon) name “Æþelbeorht” (Noble-bright). The Latinized forms of the VIII century are Alpertus and Albertus. 1) Albert the Great, also known as Albert of Cologne, is a Catholic saint. He was a German Dominican friar and a bishop who achieved fame for his comprehensive knowledge of and advocacy for science and religion’s peaceful coexistence. 2) Prince Albert of Saxe-Coburg and Gotha (Francis Albert Augustus Charles Emmanuel; later The Prince Consort; 1819–1861) was the husband of Queen Victoria of the United Kingdom of Great Britain and Ireland. 3) Adalbert of Prague (956–997) was a Czech Catholic saint, a bishop of Prague, and a missionary martyred in his efforts to convert the Baltic Prussians. He evangelized Poles and Hungarians. Adalbert was later appointed patron saint of Bohemia, Poland, Hungary, and Prussia.
This name is composed of two elements: from the Turkish “el” (state, country, nation) plus the Persian suffix “dar” (at, in, within, among, to) or “duvar-” (door, gate). In turn, the name means “within the nation, at the gates of the nation.”
This name derives from the Old Norse “Hildr” (Proto-Norse: *heldiō-), which in turn derives from the Ancient Germanic root “*hildiz,” meaning “battle, fight.” In Scandinavian language, Dutch and German, it is also the short form of any names beginning with “Hill-.” Other scholars describe this name as a short Germanic form of Hildegarde or similar names. Hilja, in the Finnish language, means “quiet, calm.”
The origin of this name is still today quite uncertain. The theories include: A) from the Old English (Anglo-Saxon) name “Ælfric,” composed of two elements: “ælf” (elf, supernatural being) plus “rīċe,” meaning “chief, ruler.” B) From the Anglo-Saxon name “Æðelric,” composed of two Old High German and Ancient Germanic elements: “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent” plus “*rīkijaz,” meaning “kingly, royal, noble, mighty, distinguished, powerful, rich.” The name means “the noble and mighty ruler.” 1) Ælfric of Eynsham (~955–1010) was an English abbot, as well as a consummate, prolific writer in Old English of hagiography, homilies, biblical commentaries, and other genres. 2) Æthelric was an 11th-century Englishman. It had been thought he was elected the Archbishop of York on 11 January 1041 and deprived of the office in 1042. However, following further studies, he is no longer listed to have been archbishop.
This name derives from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine), which in turn derives from the Proto-Hellenic “*hāwélios.” Helios was the personification of the Sun in Greek mythology. Helios was envisioned as a beautiful god crowned with a shining halo of the sun, who drove the chariot of the sun across the sky each day to earth-circling Oceanus and through the world-ocean returned to the East at night. The Greek “ἥλιος” is the inherited word for the sun, cognate with the Latin “sol” and the Sanskrit “Surya.” In Greek mythology, the Heliades (Greek: Ἡλιάδες, ‘children of the sun’) were the daughters of Helios and Clymene the Oceanid.
This name derives from the Latin “ēlecta > ēlectŭs,” meaning “elect, choice, selection.” The feast day is celebrated in memory of Saint Almedha (also called Electa), on August 1.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
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This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Latin “ēlecta > ēlectŭs,” meaning “elect, choice, selection.” The feast day is celebrated in memory of Saint Almedha (also called Electa), on August 1.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name is of Turkish origin, composed of two elements: “el” (state, country, nation) plus “güç” (power, strength, force). In turn, the name means “power of the country.”
This name derives from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine), which in turn derives from the Proto-Hellenic “*hāwélios.” Helios was the personification of the Sun in Greek mythology. Helios was envisioned as a beautiful god crowned with a shining halo of the sun, who drove the chariot of the sun across the sky each day to earth-circling Oceanus and through the world-ocean returned to the East at night. The Greek “ἥλιος” is the inherited word for the sun, cognate with the Latin “sol” and the Sanskrit “Surya.” In Greek mythology, the Heliades (Greek: Ἡλιάδες, ‘children of the sun’) were the daughters of Helios and Clymene the Oceanid.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name is composed of two elements: from the Turkish “el” (state, country, nation) plus the Persian suffix “dar” (at, in, within, among, to) or “duvar-” (door, gate). In turn, the name means “within the nation, at the gates of the nation.”
The origin of this name is still today quite uncertain. The theories include: 1) from the Ancient Greek “Ēlis (Ἦλις) / Ileia (Ηλεία),” meaning “low land, hollow earth.” Elis or Ilia is one of the regional units of Greece. It is part of the region of Western Greece. It is situated in the western part of the Peloponnese peninsula. Its capital is Pyrgos. 2) From the name of Helios, the mythological son of Poseidon, from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine).
The origin of this name is still today quite uncertain. The theories include: 1) from the Arabic meaning “the first.” 2) from the Hebrew “‘ĕlı̂yphaz,” meaning “gold.” Eliphaz was Esau’s son, father of Teman, and the Temanite friend of Job. The feast day is traditionally celebrated on October 16 in memory of Saint Elifius, martyr of Cologne. Elifaz is a kibbutz in the Arava valley, near Eilat, in the far south of Israel.
The origin of this name is still today quite uncertain. The theories include: 1) from the Arabic meaning “the first.” 2) from the Hebrew “‘ĕlı̂yphaz,” meaning “gold.” Eliphaz was Esau’s son, father of Teman, and the Temanite friend of Job. The feast day is traditionally celebrated on October 16 in memory of Saint Elifius, martyr of Cologne. Elifaz is a kibbutz in the Arava valley, near Eilat, in the far south of Israel.
This name derives from the Latin “ēlĭgo > ēlĭgĕre > eligius” (chosen, elected, delegate to a stranger “someone outside the family,” to grasp, to choose, to choose competently). Saint Eligius is the patron saint of goldsmiths, other metalworkers, and coin collectors. Eligius was born at the “villa” of Chaptelat, six miles north of Limoges, in Aquitaine (now France), into an educated and influential Gallo-Roman family.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from Old High German name “Athalmar, Adalmar and Aldemar,” composed of two elements: “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent” or from “*alða- / *aldaz,” meaning “old, grown-up” plus “*maru-” (famous). The name means “famous noble, of distinguished nobility, of great nobility.” Elimar Klebs (1852–1918) was a German historian of ancient history. He was the brother of Georg Klebs. Elimar was born in Braunsberg (Braniewo), Prussia. He studied in Berlin under Theodor Mommsen and Heinrich von Treitschke, receiving his doctorate in 1876 and his habilitation in 1883.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from the Hebrew “‘el’ âzâr > ‘el’ azar,” meaning “God has helped.” He was restored to life by Jesus. The name has more characters in the Bible: 1) The high priest son of Aaron. 2) Abinadab’s son who cared for the ark. 3) The priest who rebuilt and dedicated the restored walls of Jerusalem in the time of Ezra. 4) One of David’s mighty warriors.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from Old Norse “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “êra / *harjaz” (to hold someone in high respect, honor / army, army leader, commander, warrior) plus “*landą” (land), or from the Old Norse “Erlingr” composed of: “*erlaz” (man, nobleman, earl) plus “-ingr” (son/descendant of). In turn, this form means “descendant of Jarl.” This name is also a form of “Erlendr,” from the Old Norse “erlendr / ørlendr” meaning “foreign, not native.”
It is a given and family name, derived from the Latin “hilarious” (cheerful, merry) from the Ancient Greek “hilarós (ἱλαρός)” (cheerful, lively, joyous, glad, happy) which in turn comes from “hī́lāos (ῑ̔́λᾱος)” (propitious, gracious, merciful, kind, mild, gentle). Saint Hilarion was born in Tabatha, south of Gaza, in Syria Palaestina of pagan parents. He successfully studied rhetoric with a Grammarian in Alexandria. It seems that he was converted to Christianity in Alexandria. The name is taken from a character in Greek mythology, Ilaria, daughter of Leucippus, and the sister Phoebe. The variant foreign “Hilary” was particularly popular in France. During the Middle Ages, it was treated as a masculine name that was brought back into fashion in the twentieth century for women. The popularity of Hilary and its variant Hillary seems to be dropped from after Hillary Clinton became the First Lady of the United States.
This name derives from Old Norse “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “êra / *harjaz” (to hold someone in high respect, honor / army, army leader, commander, warrior) plus “*landą” (land), or from the Old Norse “Erlingr” composed of: “*erlaz” (man, nobleman, earl) plus “-ingr” (son/descendant of). In turn, this form means “descendant of Jarl.” This name is also a form of “Erlendr,” from the Old Norse “erlendr / ørlendr” meaning “foreign, not native.”
This name is both the masculine form of Ilenia and Elena. Ilenia derives from the Hebrew “‘ı̂ylân,” meaning “tree, oak tree,” transliterated into Ancient Greek déndron (δένδρον). The name is of Jewish tradition and appears in the bible and the Old Testament. Elena derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.”
This name derives from Old High German name “Athalhart,” composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) and “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). The name means “Strong, noble, strong nobility.” Saint Adalard was a son of Bernard, the son of Charles Martel and half-brother of Pepin; Charlemagne was his cousin. The Roman Catholic Church honors the name.
This name derives from Old Norse “Erlingr” composed of two elements: “jarl,” from the Ancient Germanic “*erlaz,” meaning “highborn, man, nobleman, earl” plus “-ingr” (Old Norse patronymic form meaning ‘son/descendant of or just belonging to). In turn, the name means “descendant of Jarl.” This name is connected to the Old Norse name “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “eir/-harjaR” (protection, peace, calm, help/warrior, leader of an army) plus “lant” (land).
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name is a variant form of Athalmar, Adalmar, Heilmar, Helmer and the short form of Helmerich. It is of Germanic origin and comes from the following roots: (ADALMAR) (*HAILAGAZ *MARU-) and (*HELMAZ *RĪKIJAZ).
This name derives from Old High German name “Athalmar, Adalmar and Aldemar,” composed of two elements: “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent” or from “*alða- / *aldaz,” meaning “old, grown-up” plus “*maru-” (famous). The name means “famous noble, of distinguished nobility, of great nobility.” Elimar Klebs (1852–1918) was a German historian of ancient history. He was the brother of Georg Klebs. Elimar was born in Braunsberg (Braniewo), Prussia. He studied in Berlin under Theodor Mommsen and Heinrich von Treitschke, receiving his doctorate in 1876 and his habilitation in 1883.
This name derives from the Ancient Greek “Eulógios (Ευλόγιος)”, composed of two elements: “eû (εὖ)” (well) plus “lógos (λόγος)” (word, sentence, speech, story, debate). In turn, the name means “good talking, one who speaks well.” 1) Saint Eulogius of Córdoba (Spanish: San Eulogio de Córdoba † 859) was one of the martyrs of Córdoba. He flourished during the reigns of the Cordovan emirs Abd-er-Rahman II and Muhammad I “9th-century”. 2) Saint Eulogius of Alexandria was Greek Patriarch of that see (Eulogius I) from 580 to 608. He is honored as a saint by the Roman Catholic Church and the Eastern Orthodox Church and the feast day is observed on September 13.
This name derives from the Welsh (golau) / Breton (gouloù), which in turn derives from the Celtic “*wo-lou,” linked to the Pre Latin (*lou-c-s) > (lūx). In turn, the name means “light, good light.” Elwen (also known as Elvan, Elven) was the name of an early saint or saints venerated in Cornwall and Brittany. The hagiographical material asserts that he came to Cornwall from Ireland in the company of Breage and six others, but this is attested late.
This name derives from the Welsh (golau) / Breton (gouloù), which in turn derives from the Celtic “*wo-lou,” linked to the Pre Latin (*lou-c-s) > (lūx). In turn, the name means “light, good light.” Elwen (also known as Elvan, Elven) was the name of an early saint or saints venerated in Cornwall and Brittany. The hagiographical material asserts that he came to Cornwall from Ireland in the company of Breage and six others, but this is attested late.
This name derives from the Welsh (golau) / Breton (gouloù), which in turn derives from the Celtic “*wo-lou,” linked to the Pre Latin (*lou-c-s) > (lūx). In turn, the name means “light, good light.” Elwen (also known as Elvan, Elven) was the name of an early saint or saints venerated in Cornwall and Brittany. The hagiographical material asserts that he came to Cornwall from Ireland in the company of Breage and six others, but this is attested late.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from the Ligures (Ilvati) root “ilva > ilba > helba. According to literary tradition, in the prehistoric era, the island of Elba was inhabited by Ilvati, the population belongs to the Italian Liguria. The Ligures (Ilvati) were an ancient Indo-European people who gave their name to Liguria, a region of north-western Italy. They spoke the Old Ligurian language, which is generally believed to have been an Indo-European language (close to Celtic and Italic languages). Some scholars claim that the name is of Etruscan origin and meaning “iron.”
This name is widely claimed to derive from Old English (Anglo-Saxon) “Eall-wīs,” meaning “all-wise”, which in turn, derives from the Old Norse “Alvíss”, composed of two elements: “al-” (all, entire) and “víss” (wise). Most commonly, it refers to American singer Elvis Presley (1935–1977). Alvíss was a dwarf in Norse mythology. Thor’s daughter, Þrúðr, was promised to Alvíss. However, Thor did not want Alviss married to his daughter, so he devised a plan to stop Alvíss from doing so. He told Alvíss that, because of his small height, he had to prove his wisdom. Alvíss agreed. Thor made the tests last until after the sun had risen. Alviss, because he was a dwarf, was petrified when he was exposed to sunlight, and Þrúðr remained unmarried.
This name derives from the Roman noble title “Helvidius,” from the Latin “helvĭus,” meaning “yellowish, reddish, foxy, redhead.” This name is also an ethnonym of a people of Gaul, an ally of Julius Caesar. The Helvii (ancient Greek: Elouoí “Ἑλουοί”; Latin: Helvĭi) were a relatively small Celtic polity west of the Rhône river on the northern border of Gallia Narbonensis. Their territory was roughly equivalent to the Vivarais, in the modern French department Ardèche. 1) Publius Helvius Pertinax Augustus (126–193) was Roman Emperor for three months in 193. He is known as the first emperor of the tumultuous Year of the Five Emperors. 2) Gaius Helvius Cinna was an influential neoteric poet of the late Roman Republic, a little older than the generation of Catullus and Calvus.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name is widely claimed to derive from Old English (Anglo-Saxon) “Eall-wīs,” meaning “all-wise”, which in turn, derives from the Old Norse “Alvíss”, composed of two elements: “al-” (all, entire) and “víss” (wise). Most commonly, it refers to American singer Elvis Presley (1935–1977). Alvíss was a dwarf in Norse mythology. Thor’s daughter, Þrúðr, was promised to Alvíss. However, Thor did not want Alviss married to his daughter, so he devised a plan to stop Alvíss from doing so. He told Alvíss that, because of his small height, he had to prove his wisdom. Alvíss agreed. Thor made the tests last until after the sun had risen. Alviss, because he was a dwarf, was petrified when he was exposed to sunlight, and Þrúðr remained unmarried.
This name derives from the Old English (Anglo-Saxon) “Elwood,” composed of two elements: “eldra” (older) plus “wudu, widu” (wood, forest, grove). In turn, the name means “elder tree forest.” There are several places in the United States named Elwood including: 1) a village in Will County, Illinois, United States. The population was 2,279 at the 2010 United States Census. 2) a city in Madison and Tipton counties in the U.S. state of Indiana. 3) a city in Doniphan County, Kansas, United States, located west across the Missouri River from Saint Joseph, Missouri. As of the 2010 census, the city population was 1,224.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from Old High German name “Engilbert,” composed of two elements: “*anguz” (narrow, tight), which was often associated with the word “engel (angel)” plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “belonging to the people of the Angles, bright angel, famous angel, brilliant, bright, illustrious.” The first element “*anguz” is linked to the Angles, one of the central Germanic peoples who settled in Britain in the post-Roman period. They founded several of the kingdoms of Anglo-Saxon England, and their name is the root of the name England. Another theory is that the first element derives from the Old High German “angul,” meaning “hook, fishhook, hook for fishing.” 1) Saint Angilbert was a Frank who served Charlemagne as a diplomat, abbot, poet, and semi-son-in-law. He was of noble Frankish parentage and educated at the palace school in Aquae Grani (Aachen) under Alcuin. 2) Count Engelbert II of Berg (Archbishop of Cologne) (1185–1225) was Archbishop of Cologne and a saint; he was the victim of a notorious murder by a member of his own family. 3) Angilbert II was the Archbishop of Milan from 27 or 28 June 824 to his death on the 13 December 859.
This name derives from Old High German name “Engilbert,” composed of two elements: “*anguz” (narrow, tight), which was often associated with the word “engel (angel)” plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “belonging to the people of the Angles, bright angel, famous angel, brilliant, bright, illustrious.” The first element “*anguz” is linked to the Angles, one of the central Germanic peoples who settled in Britain in the post-Roman period. They founded several of the kingdoms of Anglo-Saxon England, and their name is the root of the name England. Another theory is that the first element derives from the Old High German “angul,” meaning “hook, fishhook, hook for fishing.” 1) Saint Angilbert was a Frank who served Charlemagne as a diplomat, abbot, poet, and semi-son-in-law. He was of noble Frankish parentage and educated at the palace school in Aquae Grani (Aachen) under Alcuin. 2) Count Engelbert II of Berg (Archbishop of Cologne) (1185–1225) was Archbishop of Cologne and a saint; he was the victim of a notorious murder by a member of his own family. 3) Angilbert II was the Archbishop of Milan from 27 or 28 June 824 to his death on the 13 December 859.
This name derives from Old High German name “Engilbert,” composed of two elements: “*anguz” (narrow, tight), which was often associated with the word “engel (angel)” plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “belonging to the people of the Angles, bright angel, famous angel, brilliant, bright, illustrious.” The first element “*anguz” is linked to the Angles, one of the central Germanic peoples who settled in Britain in the post-Roman period. They founded several of the kingdoms of Anglo-Saxon England, and their name is the root of the name England. Another theory is that the first element derives from the Old High German “angul,” meaning “hook, fishhook, hook for fishing.” 1) Saint Angilbert was a Frank who served Charlemagne as a diplomat, abbot, poet, and semi-son-in-law. He was of noble Frankish parentage and educated at the palace school in Aquae Grani (Aachen) under Alcuin. 2) Count Engelbert II of Berg (Archbishop of Cologne) (1185–1225) was Archbishop of Cologne and a saint; he was the victim of a notorious murder by a member of his own family. 3) Angilbert II was the Archbishop of Milan from 27 or 28 June 824 to his death on the 13 December 859.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. The name Emily has been used as a vernacular form of the Germanic “Amelia,” up to the nineteenth century. Used since the Middle Ages, it was popular in the 19th century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is revered as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Arabic “’-m-r > ʼamīr,” meaning “prince, ruler or commander.” Amīr is a title of high office, used throughout the Muslim world. Emirs are usually considered high-ranking Sheikhs, but in monarchic states, the term is also used for princes, with “emirate” analogous to a sovereign principality. In the beginning, the name simply meant commander or chief, but it was used as a title for governors or rulers, usually in smaller states, and in modern Arabic, it is equivalent to the English word “prince.”
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Albanian word “drita,” meaning “light.” Drita Albanian Folk Orchestra is an Albanian folk orchestra based in Los Angeles, California. Drita magazine is an Albanian literary magazine published by the Association of the Young Modern Artists of Albania (Albanian: Shoqëria e Artistëve të Rinj Modernë). Drita was one of the first magazines in the Albanian language.
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the old medieval Basque “enneco,” composed of two elements: “ene” (my) plus “ko” (“little,” diminutive suffix). The name means “my little dear.” Saint Íñigo of Oña (Catalan: Énnec, Basque: Eneko) († 1057) was the Benedictine abbot of San Salvador At Oña. He was canonized in 1259 by pope alexander IV and is venerated in the Roman Catholic Church, where his feast day is 1 June. He is the patron saint of Calatayud. Ignatius of Loyola was named after him.
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the old medieval Basque “enneco,” composed of two elements: “ene” (my) plus “ko” (“little,” diminutive suffix). The name means “my little dear.” Saint Íñigo of Oña (Catalan: Énnec, Basque: Eneko) († 1057) was the Benedictine abbot of San Salvador At Oña. He was canonized in 1259 by pope alexander IV and is venerated in the Roman Catholic Church, where his feast day is 1 June. He is the patron saint of Calatayud. Ignatius of Loyola was named after him.
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Latin family name “Ennius,” and then also used as a personal noble name. Ennius, in turn, derives from the Messapian language, an extinct Indo-European language of southeastern Italy, once spoken in the region of Apulia. Quintus Ennius (~239–169 BC) was a writer during the Roman Republic period and is often considered the father of Roman poetry. He was of Calabrian descent.
This name derives from the Hebrew “chănôk > H̱anokh / Ḥănōḵ,” meaning “dedicated, consecrated.” According to the Book of Genesis, Enoch was a son of Cain, grandson of Adam, and father of Irad. After Cain arrived in the Land of Nod, to which the Lord evicted him as his punishment for murdering his brother Abel, his wife got pregnant and bore Cain’s first child, whom he named Enoch. Enoch appears in the Book of Genesis and a figure in the Generations of Adam. Enoch is the son of Jared (Gen 5:3-18), the father of Methuselah, and the great-grandfather of Noah.
This name derives from the Hebrew “chănôk > H̱anokh / Ḥănōḵ,” meaning “dedicated, consecrated.” According to the Book of Genesis, Enoch was a son of Cain, grandson of Adam, and father of Irad. After Cain arrived in the Land of Nod, to which the Lord evicted him as his punishment for murdering his brother Abel, his wife got pregnant and bore Cain’s first child, whom he named Enoch. Enoch appears in the Book of Genesis and a figure in the Generations of Adam. Enoch is the son of Jared (Gen 5:3-18), the father of Methuselah, and the great-grandfather of Noah.
This name derives from the Hebrew “chănôk > H̱anokh / Ḥănōḵ,” meaning “dedicated, consecrated.” According to the Book of Genesis, Enoch was a son of Cain, grandson of Adam, and father of Irad. After Cain arrived in the Land of Nod, to which the Lord evicted him as his punishment for murdering his brother Abel, his wife got pregnant and bore Cain’s first child, whom he named Enoch. Enoch appears in the Book of Genesis and a figure in the Generations of Adam. Enoch is the son of Jared (Gen 5:3-18), the father of Methuselah, and the great-grandfather of Noah.
This name derives from the Ancient Greek “oînos (οἶνος),” meaning “wine.” In Greek mythology, King Oenomaus was a king of Pisa. Son of the god Ares and Arpina or Sterope, he married Evarete, daughter of Acrisio or Sterope, and was the father of Hippodami, Leucippus, and Alcippe. According to other sources, he has deadly parents (Alcione or Hyperochus) as fathers and Eurythoe as mother or wife.
This name derives from the Ancient Greek “oînos (οἶνος),” meaning “wine.” In Greek mythology, King Oenomaus was a king of Pisa. Son of the god Ares and Arpina or Sterope, he married Evarete, daughter of Acrisio or Sterope, and was the father of Hippodami, Leucippus, and Alcippe. According to other sources, he has deadly parents (Alcione or Hyperochus) as fathers and Eurythoe as mother or wife.
This name derives from the Hebrew “chănôk > H̱anokh / Ḥănōḵ,” meaning “dedicated, consecrated.” According to the Book of Genesis, Enoch was a son of Cain, grandson of Adam, and father of Irad. After Cain arrived in the Land of Nod, to which the Lord evicted him as his punishment for murdering his brother Abel, his wife got pregnant and bore Cain’s first child, whom he named Enoch. Enoch appears in the Book of Genesis and a figure in the Generations of Adam. Enoch is the son of Jared (Gen 5:3-18), the father of Methuselah, and the great-grandfather of Noah.
This name derives from the Ancient Greek “oíno (οίνω) Oínotros (Οἴνωτρος),” meaning “people from the land of vines.” In Greek mythology, Oenotrus was one of the fifty (the youngest) sons of Lycaon from Arcadia. Together with his brother Peucetius, he migrated to the Italian Peninsula, dissatisfied because of Peloponnesus’s division among the fifty brothers by their father, Lycaon. According to the Greek and Roman traditions, this was the first expedition dispatched from Greece to found a colony, long before the Trojan War.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old Norse “Æinriði,” composed of Proto-Norse “*aina” (one, alone, unique) plus “ráð” (advice, counsel, decision), or from the Old Norse “ríða” (to ride). In Snorri’s Edda, Æinriði is described as the son of Lóriði and the father of Vingþór, but these names are also cognomina of Thor. The name has been confirmed to exist on the runestones of Rimsø (Jutland, Denmark, tenth century) and on that of Grinda (Sweden, 11th-century).
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Arabic “Anṣār,” meaning “assistant, helper.” Ansar is an Islamic term that literally means “helpers” and denotes the Medinan citizens that helped the Islamic prophet, Muhammad and the Muhajirun on arrival to the city after the migration to Medina and fought in the cause of Islam.
This name derives from the Old High German “Eginoald,” composed of “*agi,ō” (edge, corner, sharpness ‘of a weapon,’ sword), and “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “the power of the sword, the power of weapons, ruler of weapons.”
This name derives from the Arabic “ʼanwar,” meaning “radiance, bright, handsome, a collection of lights, luminous.” 1) Anwar Haddam was a leader of the Islamic Salvation Front (FIS), an Islamist party in Algeria, and was elected to parliament on a FIS ticket in 1991 - Algeria’s first multiparty elections. 2) Anwar Ibrahim (born 1947) is a Malaysian politician. He is a founder and leading figure of the People’s Justice Party. 3) Al Anwar (The Lights) is an Arabic daily newspaper published in Lebanon, and it is one of the leading papers in the country.
This name derives from the Old High German “Eginoald,” composed of “*agi,ō” (edge, corner, sharpness ‘of a weapon,’ sword), and “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “the power of the sword, the power of weapons, ruler of weapons.”
This name derives from the Old Norse “Arnfastr” composed of “ǫrn” (Ancient Germanic: *arnu- / *arô), meaning “eagle” plus “fastr” (Proto-Germanic: *fastuz), meaning “firmly, fast.”
Enzino is a short form of Vincenzo, Lorenzo, Innocenzo, Crescenzo, and Fiorenzo. It is of Latin origin and comes from the following roots: (LAURENTĬUS) (VINCENTIUS) (INNOCENTIUS) (CRESCENS) and (FLORENTIUS).
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the Ancient Greek “phōsphóros (φωσφόρος),” composed of two elements: “phôs (φῶς)” (light, especially daylight) plus “phérō (φέρω)” (to bring, bear, carry). In turn, the name means “light-bringer, the one who takes the light.” Hesperus in Latin is the planet Venus in its morning appearance. The Latin word Lucifer, corresponding to Greek Eosphóros (Ἐωσφόρος), used as a name for the morning star and thus appeared in the Vulgate translation of the Hebrew word (helel), meaning “Venus as the brilliant, bright or shining one.”
This name comes from the Latin superlative “Augustus” (sacred, holy, august, majestic, sublime, venerable, solemn) from “augĕo > augēre” (increase, develop, enlarge, strengthen, enhance). Augustus (Latin: Imperator Caesar Divi F. Augustus) was the founder of the Roman Empire and its first Emperor, ruling from 27 BC until he died in 14 AD). St. Augoustinos was bishop of Hippo Regius (present-day Annaba, Algeria). He was a Latin philosopher and theologian from the Africa Province of the Roman Empire and is generally considered as one of the greatest Christian thinkers of all time. Auguste Ferdinande of Austria, Princess of Bavaria (1825–1864), was the daughter of Leopold II, Grand Duke of Tuscany, and his first wife, Maria Anna of Saxony, and the wife of Luitpold, Prince Regent of Bavaria. Princess Augusta of Hesse-Kassel (1797–1889) was the wife of Prince Adolphus, Duke of Cambridge, the tenth-born child, and seventh son of George III of the United Kingdom and Charlotte of Mecklenburg-Strelitz.
This name derives from the Ancient Greek “Épăphos (Ἔπᾰφος),” from the Ancient Greek “epí (ἐπῐ́) háptō (ἅπτω) afí (αφή),” meaning “on, up, to touch, affect, to come up to, reach, gain.” In Greek mythology, Epaphus, also called Apis, was a king of Egypt. Epaphus was the son of Zeus and Io, who married his stepfather Telegonus, king of Egypt. It refers to how he was conceived, by the touch of Zeus’ hand.
This name derives from the Ancient Greek “Épăphos (Ἔπᾰφος),” from the Ancient Greek “epí (ἐπῐ́) háptō (ἅπτω) afí (αφή),” meaning “on, up, to touch, affect, to come up to, reach, gain.” In Greek mythology, Epaphus, also called Apis, was a king of Egypt. Epaphus was the son of Zeus and Io, who married his stepfather Telegonus, king of Egypt. It refers to how he was conceived, by the touch of Zeus’ hand.
This name derives from the Ancient Greek “Epaphrás (Ἐπαφρᾶς),” composed of two elements: “epí (ἐπῐ́)” (on, up) plus “aphrós (ἀφρός) Aphrodī́tē (Ἀφροδῑ́τη)” (foam, of the sea). In turn, the name means “foamy, covered with foam (figurative: lovely).” Epaphras was a Christian preacher who spread the Gospel to his fellow Colossian citizens. When Paul was a prisoner in Rome, Epaphras came to him with a favorable account of the Church at Colossae. He is revered as a saint by the Catholic Church and the Orthodox Church. The feast day is traditionally celebrated on July 19.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
This name derives from the Ancient Greek “epíkouros (ἐπίκουρος),” composed of two elements: “epí (ἐπῐ́)” (on, upon) plus probably “oúros (οὖρος)” (watcher, guardian). In turn, the name means “assisting, aiding, defending, helper, ally, assister, to observe or look above.” Epicurus (341–270 BC) was an ancient Greek philosopher who founded the school of philosophy called Epicureanism. Only a few fragments and letters of Epicurus’s 300 written works remain.
This name derives from the Ancient Greek “Theopháneia (Θεοφάνεια) epipháneia (ἐπιφάνεια),” composed of two elements: “epí (ἐπῐ́)” (on, upon) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, revelation, manifestation, striking appearance, a vision of God.” Theophany, which traditionally falls on January 6, is a Christian feast day that celebrates God’s revelation as a human being in Jesus Christ. Eastern Churches following the Julian calendar observe the Theophany feast on what for most countries is January 19 because of the 13-day difference today between that calendar and the generally used Gregorian calendar. Epiphanius of Constantinople († 535) was the Ecumenical Patriarch of Constantinople from February 25, 520 to June 5, 535, succeeding John II Cappadocia. 2) Epiphanius the Wise († 1420) was a monk from Rostov, hagiographer, and disciple of Saint Sergius of Radonezh. 3) Saint Epiphanius of Pavia was Bishop of Pavia from 466 until he died in 496. Epiphanius additionally held the offices of lector, subdeacon, and deacon.
This name derives from the Ancient Greek “epíkouros (ἐπίκουρος),” composed of two elements: “epí (ἐπῐ́)” (on, upon) plus probably “oúros (οὖρος)” (watcher, guardian). In turn, the name means “assisting, aiding, defending, helper, ally, assister, to observe or look above.” Epicurus (341–270 BC) was an ancient Greek philosopher who founded the school of philosophy called Epicureanism. Only a few fragments and letters of Epicurus’s 300 written works remain.
This name derives from the Ancient Greek “Epopéas (Εποπέας),” composed of two elements: “epí (ἐπῐì)” (on, upon, above) plus “ṓps (ὤψ)” (to the eye, in the face, eye). In turn, the name means “above the eyes.” In Greek mythology, was a mythical Greek king of Sicyon. Epopeus was the son of Poseidon either by Canace, daughter of Aeolus or by the Pleiad Alcyone. Yet, in some accounts, his father was Aloeus, son of Helius. 2) Epopeus was a king of Lesbos (the large island in the Aegean Sea opposite the coast of Asia Minor) who committed incest with his daughter Nyctimene.
This name derives from the Ancient Greek “Epopéas (Εποπέας),” composed of two elements: “epí (ἐπῐì)” (on, upon, above) plus “ṓps (ὤψ)” (to the eye, in the face, eye). In turn, the name means “above the eyes.” In Greek mythology, was a mythical Greek king of Sicyon. Epopeus was the son of Poseidon either by Canace, daughter of Aeolus or by the Pleiad Alcyone. Yet, in some accounts, his father was Aloeus, son of Helius. 2) Epopeus was a king of Lesbos (the large island in the Aegean Sea opposite the coast of Asia Minor) who committed incest with his daughter Nyctimene.
This name derives from the Ancient Greek “Epopéas (Εποπέας),” composed of two elements: “epí (ἐπῐì)” (on, upon, above) plus “ṓps (ὤψ)” (to the eye, in the face, eye). In turn, the name means “above the eyes.” In Greek mythology, was a mythical Greek king of Sicyon. Epopeus was the son of Poseidon either by Canace, daughter of Aeolus or by the Pleiad Alcyone. Yet, in some accounts, his father was Aloeus, son of Helius. 2) Epopeus was a king of Lesbos (the large island in the Aegean Sea opposite the coast of Asia Minor) who committed incest with his daughter Nyctimene.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Ekaluk (Lat. Salvelinus alpinus),” meaning “Arctic char.” The Arctic char is a cold-water fish in the family Salmonidae, native to alpine lakes and arctic and subarctic coastal waters.
This name derives from the Ancient Greek “Hēraklês (Ἡρακλῆς),” composed of two elements: “Hḗrā (Ἥρᾱ)” (Hera, the planet Venus) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of Hera.” Hēraklēs was the protector of men demigod hero in Greek mythology, son of Zeus and Alcmene, foster son of Amphitryon, and great-grandson (and half-brother) of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleídae (Ἡρακλεῖδαι) and a champion of the Olympian order against chthonic monsters.
This name means “leader of an army, heroic leader.” The name derives from the Ancient Germanic “Hariwald,” composed of two elements: “*harjaz” (army, army leader, commander, warrior) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Later, Old English (Anglo-Saxon) version is “Hereweald.” Harold I was King of England from 1035 to 1040. He was the younger son of Cnut the Great, king of England, Denmark, and Norway, by his first wife, Ælfgifu of Northampton. Saint Harold was a child martyr who was reported to have been slain by Jews in Gloucester, England, in 1168. He is one of a small group of 12th century English saints of strikingly similar characteristics. In essence, they were all young boys, all mysteriously found dead, and all hailed as martyrs to alleged anti-Christian practices among Jews.
This name derives from the Old High German “Erhard,” composed of two elements: “ēre” (honor) plus “*harduz / *hardu-” (hard, strong, brave, courageous, powerful one). In turn, the name means “one who is strong with honor.” 1) Saint Erhard of Regensburg was bishop of Regensburg in the 7th-century. He is identified with an Abbot Erhard of Ebersheimmunster mentioned in a Merovingian diploma of 684. 2) Erhard Altdorfer (~1480–1561) was a German Early Renaissance printmaker, painter, and architect, who worked as a court painter in Schwerin from 1512 until he died in 1561.
This name derives from the Ancient Greek “éramai (Έραμαι) Érasmios (Έρασμιος),” meaning “beloved, pleasant.” Erasmus of Rotterdam, was a Dutch Renaissance humanist, a Catholic priest, social critic, teacher, and theologian. The feast day is usually celebrated on June 2 in honor of St. Erasmus, bishop and martyr in Formia, the patron saint of Formia. He is considered the leader of the movement of Christian Humanism.
This name derives from the Ancient Greek “éramai (ἔρᾰμαι) eráō (ἐρᾰ́ω) Eratṓ (Ἐρατώ) erastḗs (ἐρᾰστής),” meaning “beloved, passionate.” Erastus, also known as Erastus of Paneas, is a person in the New Testament. According to the tradition of the Orthodox Church, Erastus is numbered among the Seventy Disciples. He served as a deacon and steward of the Church at Jerusalem and later of Paneas in Palestine. The Church remembers St. Erastus on January 4 among the Seventy, and on November 10.
This name derives from the Ancient Greek “éramai (ἔρᾰμαι) eráō (ἐρᾰ́ω) Eratṓ (Ἐρατώ) erastḗs (ἐρᾰστής),” meaning “beloved, passionate.” Erastus, also known as Erastus of Paneas, is a person in the New Testament. According to the tradition of the Orthodox Church, Erastus is numbered among the Seventy Disciples. He served as a deacon and steward of the Church at Jerusalem and later of Paneas in Palestine. The Church remembers St. Erastus on January 4 among the Seventy, and on November 10.
This name derives from the Ancient Greek “éramai (Έραμαι) Érasmios (Έρασμιος),” meaning “beloved, pleasant.” Erasmus of Rotterdam, was a Dutch Renaissance humanist, a Catholic priest, social critic, teacher, and theologian. The feast day is usually celebrated on June 2 in honor of St. Erasmus, bishop and martyr in Formia, the patron saint of Formia. He is considered the leader of the movement of Christian Humanism.
This name derives from the Ancient Greek “éramai (Έραμαι) Érasmios (Έρασμιος),” meaning “beloved, pleasant.” Erasmus of Rotterdam, was a Dutch Renaissance humanist, a Catholic priest, social critic, teacher, and theologian. The feast day is usually celebrated on June 2 in honor of St. Erasmus, bishop and martyr in Formia, the patron saint of Formia. He is considered the leader of the movement of Christian Humanism.
This name derives from the Ancient Greek “éramai (Έραμαι) Érasmios (Έρασμιος),” meaning “beloved, pleasant.” Erasmus of Rotterdam, was a Dutch Renaissance humanist, a Catholic priest, social critic, teacher, and theologian. The feast day is usually celebrated on June 2 in honor of St. Erasmus, bishop and martyr in Formia, the patron saint of Formia. He is considered the leader of the movement of Christian Humanism.
This name derives from the Ancient Greek “éramai (Έραμαι) Érasmios (Έρασμιος),” meaning “beloved, pleasant.” Erasmus of Rotterdam, was a Dutch Renaissance humanist, a Catholic priest, social critic, teacher, and theologian. The feast day is usually celebrated on June 2 in honor of St. Erasmus, bishop and martyr in Formia, the patron saint of Formia. He is considered the leader of the movement of Christian Humanism.
This name derives from the Old High German “Haribert / Heribert,” composed of two elements “*harjaz” (army, army leader, commander, warrior) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “bright army, a brilliant warrior, illustrious warrior, splendor army.” Herbert Hoscam († 1180) was of English birth and served as prelate to Basilicata area, as the Archbishop of Conza. Herbert I of Vermandois was Count of Soissons, Count of Meaux, Count of Vermandois, and lay abbot of Saint Quentin. He was a Carolingian aristocrat who played a significant role in France. This name also came into use as a surname.
This name derives from the Ancient Greek “Hēraklês (Ἡρακλῆς),” composed of two elements: “Hḗrā (Ἥρᾱ)” (Hera, the planet Venus) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of Hera.” Hēraklēs was the protector of men demigod hero in Greek mythology, son of Zeus and Alcmene, foster son of Amphitryon, and great-grandson (and half-brother) of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleídae (Ἡρακλεῖδαι) and a champion of the Olympian order against chthonic monsters.
This name derives from the Old High German “Erdmut,” composed of two elements: “erda,” from Proto-Germanic “*erþō” (the planet Earth, the ground) plus “*mē- / *mōdaz” (to quest, demand, desire, long for / anger, wrath, mind, spirit, courage).
This name derives from the ancient Greek “Érebos (Ἔρεβος).” In Greek mythology, Herebus, “the god of darkness and shadow,” was often considered a primordial deity, representing the personification of darkness; for example, Hesiod's Theogony places him among the first five beings born from Chaos. Erebus has few characteristics in mythological tradition and Greek literature, but is said to have given rise to several other deities with Nyx; depending on the mythological source, this union includes Ether, Hemera, Hesperides, Hypno, Moirai, Geras, Styx, Charon, and Thanatos.
This name derives from the ancient Greek “Érebos (Ἔρεβος).” In Greek mythology, Herebus, “the god of darkness and shadow,” was often considered a primordial deity, representing the personification of darkness; for example, Hesiod's Theogony places him among the first five beings born from Chaos. Erebus has few characteristics in mythological tradition and Greek literature, but is said to have given rise to several other deities with Nyx; depending on the mythological source, this union includes Ether, Hemera, Hesperides, Hypno, Moirai, Geras, Styx, Charon, and Thanatos.
This name derives from the ancient Greek “Érebos (Ἔρεβος).” In Greek mythology, Herebus, “the god of darkness and shadow,” was often considered a primordial deity, representing the personification of darkness; for example, Hesiod's Theogony places him among the first five beings born from Chaos. Erebus has few characteristics in mythological tradition and Greek literature, but is said to have given rise to several other deities with Nyx; depending on the mythological source, this union includes Ether, Hemera, Hesperides, Hypno, Moirai, Geras, Styx, Charon, and Thanatos.
This name derives from the Ancient Greek “Hēraklês (Ἡρακλῆς),” composed of two elements: “Hḗrā (Ἥρᾱ)” (Hera, the planet Venus) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of Hera.” Hēraklēs was the protector of men demigod hero in Greek mythology, son of Zeus and Alcmene, foster son of Amphitryon, and great-grandson (and half-brother) of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleídae (Ἡρακλεῖδαι) and a champion of the Olympian order against chthonic monsters.
This name derives from the Hebrew “Yirmeyâh / Yirmeyâhû,” meaning (the Lord loosens, God will uplift, Yah exalts). Jeremiah was one of the major prophets of the Hebrew Bible. Judaism considers the Book of Jeremiah part of its canon and regards Jeremiah as the second of the major prophets. Islam considers Jeremiah a prophet. Christianity also sees Jeremiah as a prophet, and he is quoted in the New Testament.
This name could be derived from two roots, and the hypotheses includes: From a Scottish surname “Irvine,” meaning “green water,” from the river Irvine in Dumfriesshire. The name, in turn, is composed of two Celtic elements: “ir” (green, fresh) plus “afon” (water). The name is also linked to the name “Irving,” from the Old English name “Eoforwine,” composed of two elements: “eofor” (wild boar) plus “wine” (friend). Érimón, (modern spelling: Éiremhón) son of Míl Espáine (and great-grandson of Breoghan, king of Celtic Galicia), according to medieval Irish legends and historical traditions, was one of the chieftains who took part in the Milesian invasion of Ireland, which conquered the island from the Tuatha Dé Danann, and one of the first Milesian high kings.
This name derives from the Old High German “Erhard,” composed of two elements: “ēre” (honor) plus “*harduz / *hardu-” (hard, strong, brave, courageous, powerful one). In turn, the name means “one who is strong with honor.” 1) Saint Erhard of Regensburg was bishop of Regensburg in the 7th-century. He is identified with an Abbot Erhard of Ebersheimmunster mentioned in a Merovingian diploma of 684. 2) Erhard Altdorfer (~1480–1561) was a German Early Renaissance printmaker, painter, and architect, who worked as a court painter in Schwerin from 1512 until he died in 1561.
This name derives from the Old High German “Erhard,” composed of two elements: “ēre” (honor) plus “*harduz / *hardu-” (hard, strong, brave, courageous, powerful one). In turn, the name means “one who is strong with honor.” 1) Saint Erhard of Regensburg was bishop of Regensburg in the 7th-century. He is identified with an Abbot Erhard of Ebersheimmunster mentioned in a Merovingian diploma of 684. 2) Erhard Altdorfer (~1480–1561) was a German Early Renaissance printmaker, painter, and architect, who worked as a court painter in Schwerin from 1512 until he died in 1561.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “erinaq”, meaning “melody, anthem”.
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Erinak,” meaning “melody, anthem.”
This name derives from Old Norse “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “êra / *harjaz” (to hold someone in high respect, honor / army, army leader, commander, warrior) plus “*landą” (land), or from the Old Norse “Erlingr” composed of: “*erlaz” (man, nobleman, earl) plus “-ingr” (son/descendant of). In turn, this form means “descendant of Jarl.” This name is also a form of “Erlendr,” from the Old Norse “erlendr / ørlendr” meaning “foreign, not native.”
This name derives from Old Norse “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “êra / *harjaz” (to hold someone in high respect, honor / army, army leader, commander, warrior) plus “*landą” (land), or from the Old Norse “Erlingr” composed of: “*erlaz” (man, nobleman, earl) plus “-ingr” (son/descendant of). In turn, this form means “descendant of Jarl.” This name is also a form of “Erlendr,” from the Old Norse “erlendr / ørlendr” meaning “foreign, not native.”
This name derives from Old Norse “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “êra / *harjaz” (to hold someone in high respect, honor / army, army leader, commander, warrior) plus “*landą” (land), or from the Old Norse “Erlingr” composed of: “*erlaz” (man, nobleman, earl) plus “-ingr” (son/descendant of). In turn, this form means “descendant of Jarl.” This name is also a form of “Erlendr,” from the Old Norse “erlendr / ørlendr” meaning “foreign, not native.”
This name derives from Old Norse “Erlingr” composed of two elements: “jarl,” from the Ancient Germanic “*erlaz,” meaning “highborn, man, nobleman, earl” plus “-ingr” (Old Norse patronymic form meaning ‘son/descendant of or just belonging to). In turn, the name means “descendant of Jarl.” This name is connected to the Old Norse name “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “eir/-harjaR” (protection, peace, calm, help/warrior, leader of an army) plus “lant” (land).
This name derives from the Proto-Norse “HariwolfaR,” composed of two Ancient Germanic elements: “*harjaz” (army, army leader, commander, warrior) plus “*-wulfaz” (wolf). In turn, the name means “The commander of the wolves, the one who fights like a wolf.” Saint Hariolf (~730–815) and his brother Erlolf were the founders of the Benedictine abbey Ellwangen around 764. They came from a Bajuwarisch-Alemannic noble family.
This name derives from Old Norse “Erlingr” composed of two elements: “jarl,” from the Ancient Germanic “*erlaz,” meaning “highborn, man, nobleman, earl” plus “-ingr” (Old Norse patronymic form meaning ‘son/descendant of or just belonging to). In turn, the name means “descendant of Jarl.” This name is connected to the Old Norse name “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “eir/-harjaR” (protection, peace, calm, help/warrior, leader of an army) plus “lant” (land).
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This name derives from the Mycenaean Greek “e-ma-ha / Ermāhās > Hermês (Ἑρμῆς),” meaning “messenger of the gods.” Hermes is an Olympian god in Greek religion and mythology, son of Zeus and the Pleiad Maia. He is the second youngest of the Olympian gods. In the Roman adaptation of the Greek pantheon, Hermes is identified with the Roman god Mercury, who inherited from the Etruscans, developed many similar characteristics, such as being the patron of commerce. Hermes may be related to Greek hermeneus (ἑρμηνεύς), meaning “interpreter,” reflecting Hermes’s function as a divine messenger.
The origin of this name is still today quite uncertain. The theories include: 1) Ermido and Emido could be linked to the name “Ermilio,” from the Greek “Ermýllos (Ερμύλλος)”, from the Ancient Greek “éramai (ἔρᾰμαι),” meaning “beloved, pleasant.” 2) The name could also be linked to the name “Armidio” a female variant of “Armida” from the Old High German name “Heriman”, composed of two elements: “*harjaz” (army, army leader, commander, warrior) plus “*mann-“ (man, name of the M-runean). The name means “warrior, fighter.”
This name derives from the Ancient Greek “Ermýllos (Ερμύλλος),” from the Ancient Greek “éramai (ἔρᾰμαι),” meaning “beloved, pleasant.” Saints and martyrs Ermýllos and Stratonîkos (Στρατόνικος), after cruel tortures, were drowned in the Danube, under the Roman Emperor Licinius.
This name derives from the Old High German name “Ermold,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, complete, great, powerful) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “the one who rules the world. Ermoldus Nigellus or Niger translated Ermold the Black, or Ermoald (active between 824 and 830), was a poet who lived at the court of Pippin of Aquitaine, son of Frankish Emperor Louis I, and accompanied him on a campaign into Brittany in 824.
This name derives from the Greek “ermitikós (ερμητικός),” meaning “airtight, hermetic, hermetically sealed.” Hermeias († 220 BC) was a Carian by birth, who had raised himself to be the favorite and chief minister of Seleucus III Ceraunus (225–223 BC). He was left at the head of affairs in Syria by that monarch when he set out on the expedition across the Taurus Mountains, in the course of which Seleucus met with his death, 223 BC.
This name derives from Old High German “Arnoald,” composed of two elements: “*arnu- / *arô” (eagle) and “*waldaʐ” (ruler, might, mighty one, power, powerful one), meaning “powerful as an eagle.” 1) Arnold “Arnoul” of Soissons is a saint of the Roman Catholic Church, the patron saint of hop-pickers and Belgian brewers. Arnold, born in Brabant, the son of a certain Fulbertus, was first a career soldier before settling at the Benedictine St. Medard’s Abbey, Soissons, France. 2) Arnold of Gascony was the Count of Fézensac and briefly Duke of Gascony in 864. He was the son of Emenon, Count of Périgord, and Sancha, daughter of Sancho Sánchez of Gascony. He made his claim on Gascony on his uncle’s death.
It is a name of literary inspiration, made famous from the opera of Giuseppe Verdi “Ernani,” inspired in turn to Victor Hugo’s Hernani drama. This name derives from the Basque toponym “Hernani,” meaning “top of a hill enlightened.” Some sources assert that the French name is an adaptation of Hernán, a diminutive of the Spanish name Ferdinand.
It is a name of literary inspiration, made famous from the opera of Giuseppe Verdi “Ernani,” inspired in turn to Victor Hugo’s Hernani drama. This name derives from the Basque toponym “Hernani,” meaning “top of a hill enlightened.” Some sources assert that the French name is an adaptation of Hernán, a diminutive of the Spanish name Ferdinand.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from Old High German “Arnoald,” composed of two elements: “*arnu- / *arô” (eagle) and “*waldaʐ” (ruler, might, mighty one, power, powerful one), meaning “powerful as an eagle.” 1) Arnold “Arnoul” of Soissons is a saint of the Roman Catholic Church, the patron saint of hop-pickers and Belgian brewers. Arnold, born in Brabant, the son of a certain Fulbertus, was first a career soldier before settling at the Benedictine St. Medard’s Abbey, Soissons, France. 2) Arnold of Gascony was the Count of Fézensac and briefly Duke of Gascony in 864. He was the son of Emenon, Count of Périgord, and Sancha, daughter of Sancho Sánchez of Gascony. He made his claim on Gascony on his uncle’s death.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
It is a name of literary inspiration, made famous from the opera of Giuseppe Verdi “Ernani,” inspired in turn to Victor Hugo’s Hernani drama. This name derives from the Basque toponym “Hernani,” meaning “top of a hill enlightened.” Some sources assert that the French name is an adaptation of Hernán, a diminutive of the Spanish name Ferdinand.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from Old High German “Arnoald,” composed of two elements: “*arnu- / *arô” (eagle) and “*waldaʐ” (ruler, might, mighty one, power, powerful one), meaning “powerful as an eagle.” 1) Arnold “Arnoul” of Soissons is a saint of the Roman Catholic Church, the patron saint of hop-pickers and Belgian brewers. Arnold, born in Brabant, the son of a certain Fulbertus, was first a career soldier before settling at the Benedictine St. Medard’s Abbey, Soissons, France. 2) Arnold of Gascony was the Count of Fézensac and briefly Duke of Gascony in 864. He was the son of Emenon, Count of Périgord, and Sancha, daughter of Sancho Sánchez of Gascony. He made his claim on Gascony on his uncle’s death.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from the Ancient Greek “Hērṓidēs (Ἡρῴδης)”, composed of two elements: “hḗrōs (ἥρως)” (watch over, protect, A hero of the Trojan War) plus “aoidḗ (οιδή) ōidḗ (ᾠδή)” (song, ode, legend, tale, story). In turn, the name means “song of the hero, hero song, heroic one”. Herod is a name used of several kings belonging to the Herodian dynasty of the Roman province of Judaea: Herod (Herod the Great) was a Roman client king of Judea. His epithet of ‘the Great’ is widely disputed as he is described as a madman who murdered his own family and a great many rabbis, “the evil genius of the Judean nation,” “prepared to commit any crime in order to gratify his unbounded ambition” and “the greatest builder in Jewish history.” Herod appears in the Gospel, according to Matthew, which describes an event known as the Massacre of the Innocents.
This name derives from the Ancient Greek “Hīerṓnumos (Ῑ̔ερώνυμος),” composed of two elements: “hierós (ἱερός)” (connected with the gods, supernatural, holy, sacred, consecrated, under divine protection) plus “ónoma (ὄνομᾰ)” (name). In turn, the name means “sacred name.” Already in use by the ancient Greeks, the name Hieronymos seems to reflect an old religious euphemism, probably used as a circumlocution to denote a particular pagan deity. Subsequently, however, it is likely that this expression is also coming into use in the early Christian circles, where the Sacred Name probably became a euphemism for the name of God). Saint Jerome was a Roman Christian priest, confessor, theologian, and historian, and who became a Doctor of the Church. He was the son of Eusebius, of the city of Stridon, which was on the border of Dalmatia and Pannonia. Geronimo, a prominent leader of the Bedonkohe Apache, fought against Mexico and the United States to expand into Apache tribal lands for several decades during the Apache Wars. “Geronimo” was the name given to him during a battle with Mexican soldiers.
This name derives from the Ancient Greek “éramai (ἔρᾰμαι) eráō (ἐρᾰ́ω) Eratṓ (Ἐρατώ) Érōs (ἔρως)” meaning “love, desire, passionate.” Eros in Greek mythology was the Greek god of love. His Roman counterpart was Cupid “desire.” Some myths make him a primordial god, while in other myths, he is Aphrodite’s son. Eros appears in ancient Greek sources under several different guises. In the earliest sources (the cosmogonies, the earliest philosophers, and texts referring to the mystery religions), he is one of the primordial gods involved in the coming into being of the cosmos. But in later sources, Eros is represented as the son of Aphrodite, whose mischievous interventions in the affairs of gods and mortals cause bonds of love to form, often illicitly.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Anglo-Saxon term “*arōnan,” which in turn comes from the proto-Norman and the proto-Germanic word “*erōnan,” which means “Earl.” An earl is a member of the nobility. The title is Anglo-Saxon, akin to the Scandinavian form jarl, meaning “chieftain,” particularly a chieftain set to rule a territory in a king’s stead. In Scandinavia and it became obsolete in the Middle Ages and was replaced with duke (Hertig / Hertug). According to Procopius, the Heruli, after having raided the European continent for several generations, returned to Scandinavia in 512 AD as a result of military defeats. As the Danes now occupied their old territory, they settled next to the Geats in present-day Sweden. While the Proto-Norse word for this mysterious tribe may have been “erilaz,” which is etymologically near “jarl” and “earl,” and it has often been suggested they introduced the runes in Scandinavia. No elaborate theory exists to explain how the word came to be used as a title.
This name derives from the Old High German “Herwig,” composed of two elements: “*harjaz” (army, army leader, commander, warrior) plus “wīg” (fight, battle, fighter, able to fight). In turn, the name means “one who fights for the army, the army ready to fight.” Erwig (after 642–687) was a king of the Visigoths in Hispania (680–687). He was the only Visigothic king to be a complete puppet of the bishops and palatine nobility.
This name derives from the Old High German “Herwig,” composed of two elements: “*harjaz” (army, army leader, commander, warrior) plus “wīg” (fight, battle, fighter, able to fight). In turn, the name means “one who fights for the army, the army ready to fight.” Erwig (after 642–687) was a king of the Visigoths in Hispania (680–687). He was the only Visigothic king to be a complete puppet of the bishops and palatine nobility.
This name derives from Old High German name “Hariwini,” composed of two elements: “*harjaz” (army) and “*-winiz” (friend). The name is also linked to the Old English name “Eoforwine” composed of two elements: “eofor” (wild boar) plus “wine” (friend). 1) Erwin Rommel (1891–1944) was a German general and military theorist. Popularly known as the Desert Fox, he served as field marshal in the Wehrmacht of Nazi Germany during World War II. 2) Erwin Schrödinger (1887–1961) was an Austrian physicist who developed several significant results in the field of quantum theory, which formed the basis of wave mechanics: he formulated the wave equation (stationary and time-dependent Schrödinger equation). He revealed the identity of his development of the formalism and matrix mechanics.
This name derives from Old High German name “Hariwini,” composed of two elements: “*harjaz” (army) and “*-winiz” (friend). The name is also linked to the Old English name “Eoforwine” composed of two elements: “eofor” (wild boar) plus “wine” (friend). 1) Erwin Rommel (1891–1944) was a German general and military theorist. Popularly known as the Desert Fox, he served as field marshal in the Wehrmacht of Nazi Germany during World War II. 2) Erwin Schrödinger (1887–1961) was an Austrian physicist who developed several significant results in the field of quantum theory, which formed the basis of wave mechanics: he formulated the wave equation (stationary and time-dependent Schrödinger equation). He revealed the identity of his development of the formalism and matrix mechanics.
This name derives from the Hebrew “Yesha’yâh / Yesha’yâhû > Yesha’yahu” meaning “Yahweh is salvation; God is salvation.” The name is given to several people in the Old Testament: 1) One of the five major biblical Jewish prophets, to whom the book of Isaiah is attributed; he is considered, together with Elijah, one of the most important prophets of the whole Bible. Jeremiah, Ezekiel, and Daniel will succeed him. Isaiah was a priest of the Tribe of Levi. 2) A son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel. 3) One of the six sons of Jeduthun.
This name derives from the Hebrew “Yesha’yâh / Yesha’yâhû > Yesha’yahu” meaning “Yahweh is salvation; God is salvation.” The name is given to several people in the Old Testament: 1) One of the five major biblical Jewish prophets, to whom the book of Isaiah is attributed; he is considered, together with Elijah, one of the most important prophets of the whole Bible. Jeremiah, Ezekiel, and Daniel will succeed him. Isaiah was a priest of the Tribe of Levi. 2) A son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel. 3) One of the six sons of Jeduthun.
This name is of Old Norse origin, composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “bjǫrn” (bear, wild animal), and linked to the surname Ásbjǫrn and Asbjørnsen. In Old Norse, the symbolic form means “God gave me the strength as a bear.” Ansuz is deity belonging to the principal pantheon in Germanic paganism. In the Norwegian rune poem, “óss” is given a meaning of “estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.” Osbern Pinnock of Gloucester (1123–1200) was a Christian monk and English lexicographer belonging to the Benedictine order of St. Peter’s Abbey of Gloucester.
This name derives from the Old Norse “Ásketill / Áskæll,” composed of two elements: “áss” (pagan god) plus “ketill / kætill” (cauldron hat, sacrificial cauldron, helmet). The modern meaning is “cauldron of the gods, protected by God.” Eskil was a 12th-century Archbishop of Lund in Skåne, Denmark (now in Sweden). He was one of the most capable and prominent princes of the Church in Scandinavia. A man of profound piety, he was always zealous for the welfare of the church and was a courageous and unselfish defender of the rights of the hierarchy in its struggle against the civil power and clerical usurpers.
The origin of this name is still today quite uncertain. The theories include: 1) Possibly derived from: “ἀ- (a-)” (alpha privativum prefix) plus “iskhū́s (σχῡ́ς)” (strength, power, might). In turn, the name means “without strength or power.” 2) Possibly derived from “aîskhos (αἶσχος),” meaning “shame, disgrace, infamy, dishonor, ugliness.” Aeschylus (525–456 BC) was an ancient Greek tragedian. He is often described as the father of tragedy. Academics’ knowledge of the genre begins with his work, and understanding of earlier disasters is mostly based on inferences from his surviving plays.
The origin of this name is still today quite uncertain. The theories include: 1) Possibly derived from: “ἀ- (a-)” (alpha privativum prefix) plus “iskhū́s (σχῡ́ς)” (strength, power, might). In turn, the name means “without strength or power.” 2) Possibly derived from “aîskhos (αἶσχος),” meaning “shame, disgrace, infamy, dishonor, ugliness.” Aeschylus (525–456 BC) was an ancient Greek tragedian. He is often described as the father of tragedy. Academics’ knowledge of the genre begins with his work, and understanding of earlier disasters is mostly based on inferences from his surviving plays.
This name derives from the Hebrew “ʿAzriʾel > ‘ezrâ,’” meaning “help, God is my helper.” Ezra, known as “Ezra the scribe” in Chazalic literature, is a highly respected Jewish figure. According to the Hebrew Bible, he returned from the Babylonian exile and reintroduced the Torah in Jerusalem (Ezra 7-10 and Neh 8). According to First Esdras, a non-canonical Greek translation of the Book of Ezra, he was also a high priest.
This name derives from the Hebrew “ʿAzriʾel > ‘ezrâ,’” meaning “help, God is my helper.” Ezra, known as “Ezra the scribe” in Chazalic literature, is a highly respected Jewish figure. According to the Hebrew Bible, he returned from the Babylonian exile and reintroduced the Torah in Jerusalem (Ezra 7-10 and Neh 8). According to First Esdras, a non-canonical Greek translation of the Book of Ezra, he was also a high priest.
This name derives from the Latin “eximius,” meaning “select, choice, special, particular, remarkable.” This attribute was first applied to the animals intended for sacrifice, which were chosen among the most beautiful flock. Later, used for people, it meant “distinguished, eminent, egregious, the one who by his gifts or qualities distinguishes himself from others.”
This name derives from the Ancient Greek “Hēsíodos (Ἡσῐ́οδος),” composed of two elements: “hī́ēmi (ῑ̔́ημῐ)” (release, let go) plus “ōidḗ (ᾠδή)” (song, ode, legend, tale, story). In turn, the name means “to throw the song.” Hesiod was a Greek poet generally thought by scholars to have been active between 750 and 650 BC, around the same time as Homer. His is the first European poetry in which the poet regards himself as a topic, an individual with a distinctive role to play.
This name derives from the Old Norse “Ásketill / Áskæll,” composed of two elements: “áss” (pagan god) plus “ketill / kætill” (cauldron hat, sacrificial cauldron, helmet). The modern meaning is “cauldron of the gods, protected by God.” Eskil was a 12th-century Archbishop of Lund in Skåne, Denmark (now in Sweden). He was one of the most capable and prominent princes of the Church in Scandinavia. A man of profound piety, he was always zealous for the welfare of the church and was a courageous and unselfish defender of the rights of the hierarchy in its struggle against the civil power and clerical usurpers.
This name derives from the Old Norse “Ásketill / Áskæll,” composed of two elements: “áss” (pagan god) plus “ketill / kætill” (cauldron hat, sacrificial cauldron, helmet). The modern meaning is “cauldron of the gods, protected by God.” Eskil was a 12th-century Archbishop of Lund in Skåne, Denmark (now in Sweden). He was one of the most capable and prominent princes of the Church in Scandinavia. A man of profound piety, he was always zealous for the welfare of the church and was a courageous and unselfish defender of the rights of the hierarchy in its struggle against the civil power and clerical usurpers.
This name derives from the Old Norse “Ásketill / Áskæll,” composed of two elements: “áss” (pagan god) plus “ketill / kætill” (cauldron hat, sacrificial cauldron, helmet). The modern meaning is “cauldron of the gods, protected by God.” Eskil was a 12th-century Archbishop of Lund in Skåne, Denmark (now in Sweden). He was one of the most capable and prominent princes of the Church in Scandinavia. A man of profound piety, he was always zealous for the welfare of the church and was a courageous and unselfish defender of the rights of the hierarchy in its struggle against the civil power and clerical usurpers.
The origin of this name is still today quite uncertain. The theories include: 1) Possibly derived from: “ἀ- (a-)” (alpha privativum prefix) plus “iskhū́s (σχῡ́ς)” (strength, power, might). In turn, the name means “without strength or power.” 2) Possibly derived from “aîskhos (αἶσχος),” meaning “shame, disgrace, infamy, dishonor, ugliness.” Aeschylus (525–456 BC) was an ancient Greek tragedian. He is often described as the father of tragedy. Academics’ knowledge of the genre begins with his work, and understanding of earlier disasters is mostly based on inferences from his surviving plays.
This name derives from the Old Norse “Ásketill / Áskæll,” composed of two elements: “áss” (pagan god) plus “ketill / kætill” (cauldron hat, sacrificial cauldron, helmet). The modern meaning is “cauldron of the gods, protected by God.” Eskil was a 12th-century Archbishop of Lund in Skåne, Denmark (now in Sweden). He was one of the most capable and prominent princes of the Church in Scandinavia. A man of profound piety, he was always zealous for the welfare of the church and was a courageous and unselfish defender of the rights of the hierarchy in its struggle against the civil power and clerical usurpers.
This name derives from the Hebrew “Yishmâ’ê’l > Yishma’el,” meaning “God will hear.” There are several characters in the bible including: 1) Yishma’el was a son of Abraham and Sarah’s handmaid Hagar and the progenitor of the Arabian peoples. 2) He was a son of Nethaniah and the murderer of Gedaliah. 3) He was a Benjamite, one of the sons of Azel, a descendant of Saul through Meribbaal or Mephibosheth. 4) He was a Judahite, father of Zebadiah.
This name derives from the Old English (Anglo-Saxon) name “Eastmund,” composed of two elements: “ēast” (from the east, oriental) plus “mund” (protection, defense). In turn, the name means “the protector of the East, one who protects from the east, the right arm, the trusted companion.”
This name derives from the Old English (Anglo-Saxon) name “Eastmund,” composed of two elements: “ēast” (from the east, oriental) plus “mund” (protection, defense). In turn, the name means “the protector of the East, one who protects from the east, the right arm, the trusted companion.”
This name derives from the Ancient Greek “hespéra (ἑσπέρα) hésperos (ἕσπερος),” meaning “evening star, evening, western, (figuratively) western peoples.” In Greek mythology, Hesperus is the Evening Star, the planet Venus in the evening. He is the son of the dawn goddess Eos (Roman Aurora) and is the half-brother of her other son, Phosphorus (also called Eosphorus; the ‘Morning Star’). Hesperus’ Roman equivalent is Vesper (evening, supper, evening star, west). Hesperus’ father was Cephalus, a mortal, while Phosphorus’ was the star god Astraios.
This name derives from the Latin “spurius,” meaning “illegitimate birth, false, spurious.” Spurius is a Latin praenomen, or personal name, which was used primarily during the Roman Republic period, and which fell into disuse in imperial times. It was used by both patrician and plebeian families and gave rise to the patronymic gens Spurilia.
This name derives from the Germanic “Azzo,” the medieval shortened form of various first names starting with “E” or “He,” based on the element “AZ.” Multiple hypotheses are suggested, including: 1) From the Germanic element “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent.” 2) From the Germanic (Gothic) “*átta,” meaning “father.” 3) From the Ancient Germanic “*ansuz,” meaning “heathen god.” Ansuz is the conventional name given to the a-rune of the Elder Futhark. The name is based on Common Germanic “*ansuz,” a god, one of the principal deities in Germanic paganism. Ezzo (~955–1034), sometimes called Ehrenfried, Count Palatine of Lotharingia of the Ezzonen dynasty, brother-in-law of Emperor Otto III, father of Queen Richeza of Poland and many other illustrious children, is undoubtedly one of the most important figures of the Rhenish History of his time. Azzo da Correggio (1303–1362) was an Italian leader and soldier of fortune who lived in the fourteenth century.
This name derives from the Ancient Greek “Eūstáthios (Εὐστάθιος),” composed of two elements: “eû (εὖ)” (well) plus “stásis (στᾰ́σῐς)” (a standing, placing, setting, position, posture, stable). In turn, the name means “steadfast, stable, firm, and steadfast in the faith.” Its exact Latin equivalents are “Constans” and its derivatives, “Constantius” and “Constantinus.” There are several characters in the story with this name as patriarchs and bishops. Eustathius of Antioch, sometimes surnamed the Great, was a bishop and patriarch of Antioch in the 4th century. He was a native of Side in Pamphylia. About 320, he was bishop of Beroea, and he became the patriarch of Antioch shortly before the Council of Nicaea in 325. In that assembly, he distinguished himself zealously against the Arians, though the “Allocutio ad Imperatorem” with which he has been credited is hardly genuine.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
The origin of this name is still today quite uncertain. The theories include: 1) Possibly derived from: “ἀ- (a-)” (alpha privativum prefix) plus “iskhū́s (σχῡ́ς)” (strength, power, might). In turn, the name means “without strength or power.” 2) Possibly derived from “aîskhos (αἶσχος),” meaning “shame, disgrace, infamy, dishonor, ugliness.” Aeschylus (525–456 BC) was an ancient Greek tragedian. He is often described as the father of tragedy. Academics’ knowledge of the genre begins with his work, and understanding of earlier disasters is mostly based on inferences from his surviving plays.
This name derives from the Hebrew Adjective “‘êythân > êṯān,” meaning “strong, firm, impetuous, long-lived, perpetual, constant, perennial, ever-flowing, enduring.” The name is present in the Old Testament, where at least three characters use it. One of the most important was Ethan the Ezrahite, mentioned in the Hebrew Bible. It may be that Ethan was a cymbal-player in King David’s court. He authored Psalm 89. Charles Spurgeon theorized that this was the same person as Jeduthun. According to the United States Social Security card applications in 2016, the name Ethan ranked 6th out of the top 100 names chosen by parents for their baby boys.
In Greek mythology, Eteocles was a king of Thebes, the son of Oedipus and either Jocasta or Euryganeia. This name derives from the Ancient Greek “Eteoklês (Ἐτεοκλῆς) Eteokléēs (Ἐτεοκλέης),” composed of two elements: “eteós (ἐτεός)” (stable, authentic, genuine) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). It seems to derive from the archaic word “Etewokléwēs (Ἐτεϝοκλέϝης).” A Hittite king wrote the Tawagalawa letter to a king of Ahhiyawa around 1250 BC. This letter, of which only the third tablet has been preserved, concerns the activities of an adventurer named Piyama-Radu against the Hittites and requests his extradition to Hatti under assurances of safe conduct. It is so named because it mentions a brother of the king of Ahhiyawa named Tawagalawa, a name suggested by numerous scholars to be a Hittite representation of the Greek name Eteocles.
This name derives from the Ancient Greek “Aithḗr (Αἰθήρ),” meaning “god of the upper air and light.” In Greek mythology, Aether also known as Acmon is one of the primordial deities, the first-born elementals. His name means “light” in ancient Greek. Aether is the personification and elemental god of “the bright, glowing upper air of heaven.
This name derives from the Ancient Greek “Aithḗr (Αἰθήρ),” meaning “god of the upper air and light.” In Greek mythology, Aether also known as Acmon is one of the primordial deities, the first-born elementals. His name means “light” in ancient Greek. Aether is the personification and elemental god of “the bright, glowing upper air of heaven.
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This name derives from the Ancient Greek “Héktōr (Ἕκτωρ) Héktoros (Ἕκτορος),” meaning “to hold, to possess.” It is probably derived from the Ancient Greek “ékhō (ἔχω) ékhein (ἔχειν),” meaning “have, possess, contain, own, hold back, stay, check.” In Greek mythology and Roman mythology, Hector was a legendary Trojan champion, prince and the greatest fighter for Troy in the Trojan War. The Greek Achilles later killed Hector. In Scotland, the name Hector is often used as an anglicized form of the Scottish Gaelic Eachann. The name of Sir Ector, the foster father of King Arthur, is also a variant of the same.
This name derives from the Ancient Greek “eúkharis (εὔχᾰρῐς),” meaning “attractive, enticing, charming.” This name is composed of two elements: “eû (εὖ)” (well) plus “kháris (χάρις)” (beauty, elegance, charm, grace, gratitude, thanks, gratification, delight). The Eucharist “eukháristos (εὐχᾰìρῐστος) eukharistíā (εὐχᾰρῐστῐìᾱ)” is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the ceremony was instituted by Jesus Christ during the Last Supper. He gave his disciples bread and wine during a Passover meal, Jesus commanded his disciples to “do this in memory of me” while referring to the bread as “my body” and the cup of wine as “the new covenant in my blood.” Eucharius of Trier was a German bishop considered the first in the diocese of Trier; he is venerated as a saint by the Catholic and Orthodox churches.
This name derives from the Ancient Greek “Eukleídēs (Εὐκλείδης),” composed of two elements: “eû (εὖ)” (well) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “one who has a good reputation, glorious, renowned, well known.” Euclid, also known as Euclid of Alexandria, was a Greek mathematician, often referred to as the “Father of Geometry.” He was active in Alexandria during the reign of Ptolemy I. His Elements is one of the most influential works in the history of mathematics, serving as the leading textbook for teaching mathematics (especially geometry) from the time of its publication until the late 19th or early 20th-century.
This name derives from the Ancient Greek “Eukleídēs (Εὐκλείδης),” composed of two elements: “eû (εὖ)” (well) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “one who has a good reputation, glorious, renowned, well known.” Euclid, also known as Euclid of Alexandria, was a Greek mathematician, often referred to as the “Father of Geometry.” He was active in Alexandria during the reign of Ptolemy I. His Elements is one of the most influential works in the history of mathematics, serving as the leading textbook for teaching mathematics (especially geometry) from the time of its publication until the late 19th or early 20th-century.
This name derives from the Ancient Greek “Eúdēmos (Εὔδημος),” composed of two elements: “eû (εὖ)” (well) plus “dêmos (δῆμος)” (district, country, land). In turn, the name means “adapted to all, suitable for all, for the benefit of the people.” Eudemus of Rhodes was an ancient Greek philosopher and first historian of science who lived from ~370 BC until ~300 BC. He was one of Aristotle’s most distinguished pupils, editing his teacher’s work and making it more easily accessible. Eudemus’ nephew, Pasicles, was also credited with editing Aristotle’s works.
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
This name derives from the Ancient Greek “Eudóra (Ευδώρα),” composed of two elements: “eû (εὖ)” (well) plus “dôron (δῶρον)” (gift). In turn, the name means “good gift, well-gifted.” 1) Eudora was the daughter of Nereus and Doris. Eudora was in the Hyades family (the rainy ones), a sisterhood of nymphs that bring rain. The Hyades were daughters of Atlas. The Hyades are sisters to the Pleiades and the Hesperides. 2) In Greek mythology, Eudoros was the second of Achilles’s five commanders at the Trojan War. According to the Iliad, he commanded ten penteconters and five hundred Myrmidons. Eudoros was the son of Hermes and Polymele, who danced in Artemis’s choir. Polymele’s father Phylas brought him up after she married Echekles. Eudoros was very fast and a good fighter. 3) Eudorus of Alexandria was an ancient Greek philosopher and a representative of Middle Platonism. He attempted to reconstruct Plato’s philosophy concerning Pythagoreanism.
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
This name derives from the Ancient Greek “Eúdēmos (Εὔδημος),” composed of two elements: “eû (εὖ)” (well) plus “dêmos (δῆμος)” (district, country, land). In turn, the name means “adapted to all, suitable for all, for the benefit of the people.” Eudemus of Rhodes was an ancient Greek philosopher and first historian of science who lived from ~370 BC until ~300 BC. He was one of Aristotle’s most distinguished pupils, editing his teacher’s work and making it more easily accessible. Eudemus’ nephew, Pasicles, was also credited with editing Aristotle’s works.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Ancient Greek “Eukleídēs (Εὐκλείδης),” composed of two elements: “eû (εὖ)” (well) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “one who has a good reputation, glorious, renowned, well known.” Euclid, also known as Euclid of Alexandria, was a Greek mathematician, often referred to as the “Father of Geometry.” He was active in Alexandria during the reign of Ptolemy I. His Elements is one of the most influential works in the history of mathematics, serving as the leading textbook for teaching mathematics (especially geometry) from the time of its publication until the late 19th or early 20th-century.
This name derives from the Ancient Greek “Eulógios (Ευλόγιος)”, composed of two elements: “eû (εὖ)” (well) plus “lógos (λόγος)” (word, sentence, speech, story, debate). In turn, the name means “good talking, one who speaks well.” 1) Saint Eulogius of Córdoba (Spanish: San Eulogio de Córdoba † 859) was one of the martyrs of Córdoba. He flourished during the reigns of the Cordovan emirs Abd-er-Rahman II and Muhammad I “9th-century”. 2) Saint Eulogius of Alexandria was Greek Patriarch of that see (Eulogius I) from 580 to 608. He is honored as a saint by the Roman Catholic Church and the Eastern Orthodox Church and the feast day is observed on September 13.
This name derives from the Ancient Greek “Eulógios (Ευλόγιος)”, composed of two elements: “eû (εὖ)” (well) plus “lógos (λόγος)” (word, sentence, speech, story, debate). In turn, the name means “good talking, one who speaks well.” 1) Saint Eulogius of Córdoba (Spanish: San Eulogio de Córdoba † 859) was one of the martyrs of Córdoba. He flourished during the reigns of the Cordovan emirs Abd-er-Rahman II and Muhammad I “9th-century”. 2) Saint Eulogius of Alexandria was Greek Patriarch of that see (Eulogius I) from 580 to 608. He is honored as a saint by the Roman Catholic Church and the Eastern Orthodox Church and the feast day is observed on September 13.
This name derives from the Ancient Greek “eu ménos (ευ μένος) eumenés (ευμενές),” meaning “benevolent, good-hearted”. Eumenius of Gortyn was an ancient Greek bishop and saint. Born in Gortyn, the island of Crete, was bishop and confessor of Candia.
This name derives from the Ancient Greek “Eûplos (Εὖπλος),” composed of two elements: “eû (εὖ)” (well) plus “ploigós (πλοηγός)” (navigator, sailor). In turn, the name means “excellent navigator.” Saint Euplius (Italian: Sant’ Euplo, Sant’ Euplio) († ~304 AD) is venerated as a martyr and saint by the Eastern Orthodox Church and the Catholic Church. With Saint Agatha, he is a co-patron of Catania in Sicily.
This name derives from the Ancient Greek “Eûplos (Εὖπλος),” composed of two elements: “eû (εὖ)” (well) plus “ploigós (πλοηγός)” (navigator, sailor). In turn, the name means “excellent navigator.” Saint Euplius (Italian: Sant’ Euplo, Sant’ Euplio) († ~304 AD) is venerated as a martyr and saint by the Eastern Orthodox Church and the Catholic Church. With Saint Agatha, he is a co-patron of Catania in Sicily.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Ancient Greek “Eusébios (Εὐσέβῐος),” composed of two elements: “eû (εὖ)” (well) plus “sébomai (σέβομαι)” (to worship, adore, pious, righteous, reverent to the gods). In turn, the name means “Pius, very religious.” Pope Eusebius was the head of the Catholic Church till his death in († 309/310). Eusebius was a popular name among the early Christians for its meaning, similar to the name Pius. Eusebius († 361) was a high-ranking officer of the Roman Empire, holding the position of praepositus sacri cubiculi for all the rule of Emperor Constantius II (337–361).
This name derives from the Ancient Greek “Eusébios (Εὐσέβῐος),” composed of two elements: “eû (εὖ)” (well) plus “sébomai (σέβομαι)” (to worship, adore, pious, righteous, reverent to the gods). In turn, the name means “Pius, very religious.” Pope Eusebius was the head of the Catholic Church till his death in († 309/310). Eusebius was a popular name among the early Christians for its meaning, similar to the name Pius. Eusebius († 361) was a high-ranking officer of the Roman Empire, holding the position of praepositus sacri cubiculi for all the rule of Emperor Constantius II (337–361).
This name derives from the Ancient Greek “Eūstáthios (Εὐστάθιος),” composed of two elements: “eû (εὖ)” (well) plus “stásis (στᾰ́σῐς)” (a standing, placing, setting, position, posture, stable). In turn, the name means “steadfast, stable, firm, and steadfast in the faith.” Its exact Latin equivalents are “Constans” and its derivatives, “Constantius” and “Constantinus.” There are several characters in the story with this name as patriarchs and bishops. Eustathius of Antioch, sometimes surnamed the Great, was a bishop and patriarch of Antioch in the 4th century. He was a native of Side in Pamphylia. About 320, he was bishop of Beroea, and he became the patriarch of Antioch shortly before the Council of Nicaea in 325. In that assembly, he distinguished himself zealously against the Arians, though the “Allocutio ad Imperatorem” with which he has been credited is hardly genuine.
This name derives from the Ancient Greek “Eustáthios (Εὐστάθιος) Eústakhus (Εὔστᾰχῠς),” composed of two elements: “eû (εὖ)” (well) plus “stákhus (στᾰχῠς) stákhūs (στᾰχῡς)” (an ear of grain, Spica, a star in the constellation Virgo). In turn, the name means “fruitful, rich grain, abundant in grain, fecund.” Its Latin equivalents are Fæcundus and Fecundus. Saint Eustace is revered as a Christian martyr and soldier saint. Legend places him in the 2nd-century AD. A martyr of that name is venerated as a saint in the Anglican Church and the Roman Catholic Church, the latter of which, however, judges that the legend recounted about him is “completely fabulous.” Names with similar meaning are Polycarp, Efrem, and Fruttuoso.
This name derives from the Ancient Greek “Eusébios (Εὐσέβῐος),” composed of two elements: “eû (εὖ)” (well) plus “sébomai (σέβομαι)” (to worship, adore, pious, righteous, reverent to the gods). In turn, the name means “Pius, very religious.” Pope Eusebius was the head of the Catholic Church till his death in († 309/310). Eusebius was a popular name among the early Christians for its meaning, similar to the name Pius. Eusebius († 361) was a high-ranking officer of the Roman Empire, holding the position of praepositus sacri cubiculi for all the rule of Emperor Constantius II (337–361).
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
This name derives from the Latin “ex- vādere > ēvādere > ēvāsĭo > Evasius,” meaning “evasion, escape, salvation, pass over.” Saint Evasius is believed to have been a missionary and bishop of Asti, in north-west Italy. No document from Evasius’ life is considered reliable by hagiography experts. According to other records, St. Evasius, Bishop and Martyr of the Augustinian Fulgenzio Emiglio, published in 1708, was born in Benevento, moved to Rome in 260, and was sent as a bishop to Asti in 265.
This name derives from the Latin “ex- vādere > ēvādere > ēvāsĭo > Evasius,” meaning “evasion, escape, salvation, pass over.” Saint Evasius is believed to have been a missionary and bishop of Asti, in north-west Italy. No document from Evasius’ life is considered reliable by hagiography experts. According to other records, St. Evasius, Bishop and Martyr of the Augustinian Fulgenzio Emiglio, published in 1708, was born in Benevento, moved to Rome in 260, and was sent as a bishop to Asti in 265.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Latin “ēvidēns > ēvidentis,” meaning “apparent, visible, evident, manifest, plain, clear,” interpreted as “appearance.” The feast day is traditionally celebrated on June 13 in memory of Saint Evidio, martyred in Catalonia.
This name derives from the Ancient Greek “Eukleídēs (Εὐκλείδης),” composed of two elements: “eû (εὖ)” (well) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “one who has a good reputation, glorious, renowned, well known.” Euclid, also known as Euclid of Alexandria, was a Greek mathematician, often referred to as the “Father of Geometry.” He was active in Alexandria during the reign of Ptolemy I. His Elements is one of the most influential works in the history of mathematics, serving as the leading textbook for teaching mathematics (especially geometry) from the time of its publication until the late 19th or early 20th-century.
This name derives from the Ancient Greek “Eulógios (Ευλόγιος)”, composed of two elements: “eû (εὖ)” (well) plus “lógos (λόγος)” (word, sentence, speech, story, debate). In turn, the name means “good talking, one who speaks well.” 1) Saint Eulogius of Córdoba (Spanish: San Eulogio de Córdoba † 859) was one of the martyrs of Córdoba. He flourished during the reigns of the Cordovan emirs Abd-er-Rahman II and Muhammad I “9th-century”. 2) Saint Eulogius of Alexandria was Greek Patriarch of that see (Eulogius I) from 580 to 608. He is honored as a saint by the Roman Catholic Church and the Eastern Orthodox Church and the feast day is observed on September 13.
This name derives from the Ancient Greek “Evodías (Ευωδίας),” meaning “he who follows a good road.” Saint Evodius († ~69) is a saint in the Christian Church and one of the first identifiable Christians. Very little is known of the life of St. Evodius. However, he was a pagan who converted to Christianity due to the apostolic work of Saint Peter.
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
This name derives from the Ancient Germanic “Everwin,” composed of two elements: “*eburaz” (wild boar) plus “*-winiz” (friend). In turn, the name means “boar's friend.” Ebroinus is a merovingian butler. He appeared as butler of the kingdoms of Burgundy, Austrasia and Neustria (then only of Austrasia and Burgundy), in 656, to King Clotarius III. In battle against the aristocracy, and in particular against S. Léger, bishop of Autun, he was deposed around 673, and forced to retire to the abbey of Luxeuil; afterwards the butler was regained and ended up killed by an official.
This name derives from the Ancient Greek “Eusébios (Εὐσέβῐος),” composed of two elements: “eû (εὖ)” (well) plus “sébomai (σέβομαι)” (to worship, adore, pious, righteous, reverent to the gods). In turn, the name means “Pius, very religious.” Pope Eusebius was the head of the Catholic Church till his death in († 309/310). Eusebius was a popular name among the early Christians for its meaning, similar to the name Pius. Eusebius († 361) was a high-ranking officer of the Roman Empire, holding the position of praepositus sacri cubiculi for all the rule of Emperor Constantius II (337–361).
This name derives from the Ancient Greek “Eusébios (Εὐσέβῐος),” composed of two elements: “eû (εὖ)” (well) plus “sébomai (σέβομαι)” (to worship, adore, pious, righteous, reverent to the gods). In turn, the name means “Pius, very religious.” Pope Eusebius was the head of the Catholic Church till his death in († 309/310). Eusebius was a popular name among the early Christians for its meaning, similar to the name Pius. Eusebius († 361) was a high-ranking officer of the Roman Empire, holding the position of praepositus sacri cubiculi for all the rule of Emperor Constantius II (337–361).
This name derives from the Ancient Greek “eutukhíā (εὐτῠχῐ́ᾱ),” composed of two elements: “eû (εὖ)” (well) plus “túkhē (τῠ́χη)” (fortune, providence, fate, chance, good fortune, success). In turn, the name means “good luck, fortunate.” Eutychus was a young man of Troas tended to by St. Paul. Eutychus fell asleep due to the prolonged nature of the discourse Paul was giving and fell from his seat out of a three-story window. Paul then picked him up, insisting that he was not dead, and carried him back upstairs; those gathered then had a meal and a long conversation which lasted until dawn. After Paul left, Eutychus was found to be alive. It is related in the New Testament book of Acts 20:9-12). Noun túkhē (τῠ́χη), meaning “luck” (Roman equivalent: Fortuna) was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny. She is the daughter of Aphrodite and Zeus or Hermes.
This name derives from the Ancient Greek “Euthýmios (Ευθύμιος) Euthýmia (Ευθυμία),” composed of two elements: “eû (εὖ)” (well) plus “thūmós (θῡμός)” (soul, as the seat of emotion, feeling, life, breath, heart, desire, will, temper, passion, disposition). In turn, the name means “in good spirits, of good cheer, clear.” Saint Euthymius (377–473), often called “the Great,” was an abbot in Palestine venerated in both Roman Catholic and Eastern Orthodox Churches. Patriarch Euthymius was the Ecumenical Patriarch of Constantinople from 907 to 912.
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
This name derives from the Amharic “ïwnät,” meaning “truly, true, truth.” Amharic is a Semitic language spoken in Ethiopia. It is the second-most spoken Semitic language globally, after Arabic, and the official working language of the Federal Democratic Republic of Ethiopia.
This name derives from the Ancient Greek “Aigisthos (Αἴγισθος),” meaning “fat from goats,” which in turn comes from “aíx (αἴξ),” meaning “goat.” Aegisthus was the son of Thyestes and Thyestes’ daughter, Pelopia. Thyestes felt he had been deprived of the Mycenean throne unfairly by his brother, Atreus. The two battled back and forth several times. In addition, Thyestes had an affair with Atreus’ wife, Aerope. In revenge, Atreus killed Thyestes’ sons and served them to him unknowingly.
This name is of Old Norse origin, composed of two elements: “*awiō > ey” (island, meadow, floodplain, water, stream, river) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant). In turn, the name means “the one who descends from rivers, a descendant of the flood plain, heir of the island, and so on.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name is of Germanic origin, composed of two elements: “*haimaz” (home, house) plus “*harduz / *hardu-” (hard, strong, brave, powerful). In France, the name is often used as a surname. Saint Peter Julian Eymard (1811–1868) was a French Catholic priest and founder of two religious institutes: the Congregation of the Blessed Sacrament for men and the Blessed Servants Sacrament for women.
This name is of Old Norse origin, composed of two elements: “ey / hi” (diminutive prefix) plus “Þórr” (thunder, Thor). The name means “little Thor.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from Old High German “Otmar / Audamar,” composed of two Ancient Germanic elements: “*Audaz” (prosperity, fortune, riches, wealth) and “*maru-” (famous). Saint Othmar was a monk and priest appointed as the first abbot of the Abbey of St. Gall, a Benedictine monastery in St. Gall, Switzerland.
This name derives from the Old Norse “Æinarr,” composed of two Proto-Norse elements “*aina” (one, alone) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the only army; the army left alone.” Guðbrandur Vigfússon (Scandinavian scholars of the 19th century) comments that ‘the name Einarr is properly “einheri” and points to a relation to the term with the Old Norse common nouns “einarðr,” meaning “bold” and “einörð,” meaning “valor.” Einar Sigurdsson († 1020), also called Einarr Rangmunnr Sigurðarson, or Einar Wry-Mouth, was a son of Sigurd Hlodvirsson. He was jointly Earl of Orkney from 1014. His life is recorded in the Orkneyinga Saga.
This name derives from the Hebrew “‘Êśâv > ‘Hēsāû,” meaning “hairy, rough, rude.” Esau, in the Jewish Bible, is the older son of Isaac. He is mentioned in the Book of Genesis and by the prophets, Obadiah and Malachi. The New Testament of the Christian Bible alludes to him in Saint Paul’s Letter to the Romans and the Letter to the Hebrews.
This name derives from the Hebrew “ʿAzriʾel > ‘ezrâ,’” meaning “help, God is my helper.” Ezra, known as “Ezra the scribe” in Chazalic literature, is a highly respected Jewish figure. According to the Hebrew Bible, he returned from the Babylonian exile and reintroduced the Torah in Jerusalem (Ezra 7-10 and Neh 8). According to First Esdras, a non-canonical Greek translation of the Book of Ezra, he was also a high priest.
This name derives from the Hebrew “yechizqı̂yâh / yechizqı̂yâhû,” meaning “strengthened by Yahweh.” Hezekiah was the son of Ahaz and the 13th king of Judah. Edwin Thiele has concluded that his reign was between ~715 and 686 BC. He is also one of the most prominent kings of Judah mentioned in the Hebrew Bible and is one of the kings mentioned in the genealogy of Jesus in the Gospel of Matthew.
This name derives from the Germanic “Azzo,” the medieval shortened form of various first names starting with “E” or “He,” based on the element “AZ.” Multiple hypotheses are suggested, including: 1) From the Germanic element “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent.” 2) From the Germanic (Gothic) “*átta,” meaning “father.” 3) From the Ancient Germanic “*ansuz,” meaning “heathen god.” Ansuz is the conventional name given to the a-rune of the Elder Futhark. The name is based on Common Germanic “*ansuz,” a god, one of the principal deities in Germanic paganism. Ezzo (~955–1034), sometimes called Ehrenfried, Count Palatine of Lotharingia of the Ezzonen dynasty, brother-in-law of Emperor Otto III, father of Queen Richeza of Poland and many other illustrious children, is undoubtedly one of the most important figures of the Rhenish History of his time. Azzo da Correggio (1303–1362) was an Italian leader and soldier of fortune who lived in the fourteenth century.
This name derives from the Basque “ezkur,” meaning “acorn.” The name corresponds to a small town in the early tenth century then disappeared. All residents of the city were knights. 1) Ezkurra is a town and municipality located in the province and autonomous community of Navarre, northern Spain. The town’s name is from the Basque language of the locals. 2) La Peña Ezcaurre (Ezkaurre in Basque) is a peak in the western Pyrenees, 2045 meters above sea level. Its summit is at the boundary between Aragon (Huesca) and Navarra.
This name derives from the Ancient Greek “Aisōpos (Αἴσωπος).” Aesop was a fabulist or storyteller credited with a number of fables now collectively known as “Aesop’s Fables.” Although his existence remains uncertain and (if they ever existed) no writings by him survive, numerous tales credited to him were gathered across the centuries and in many languages in a storytelling tradition that continues to this day.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Germanic “Azzo,” the medieval shortened form of various first names starting with “E” or “He,” based on the element “AZ.” Multiple hypotheses are suggested, including: 1) From the Germanic element “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent.” 2) From the Germanic (Gothic) “*átta,” meaning “father.” 3) From the Ancient Germanic “*ansuz,” meaning “heathen god.” Ansuz is the conventional name given to the a-rune of the Elder Futhark. The name is based on Common Germanic “*ansuz,” a god, one of the principal deities in Germanic paganism. Ezzo (~955–1034), sometimes called Ehrenfried, Count Palatine of Lotharingia of the Ezzonen dynasty, brother-in-law of Emperor Otto III, father of Queen Richeza of Poland and many other illustrious children, is undoubtedly one of the most important figures of the Rhenish History of his time. Azzo da Correggio (1303–1362) was an Italian leader and soldier of fortune who lived in the fourteenth century.
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
The name Tyrone comes from “tír eoghain” (modern county Tyrone), one of the six counties of Northern Ireland. Eoghan in Irish and Scottish Gaelic is a form of “Eugene” and “Owen,” and the name is linked to the roots: (tír eoghain) and (Eugénios). Éogan mac Durthacht is king of Fernmag (Farney, county Monaghan) in the Ulster Cycle of Irish mythology. At the feast given by Mac Da Thó, Cet mac Magach relates how he blinded Eogan’s eye by casting back the spear that struck his shield. Eógan mac Néill son of Niall Noígiallach was an Irish king who founded the kingdom of Ailech, later Tír Eoghain (modern County Tyrone) in the 5th-century.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Ancient Greek “eutukhíā (εὐτῠχῐ́ᾱ),” composed of two elements: “eû (εὖ)” (well) plus “túkhē (τῠ́χη)” (fortune, providence, fate, chance, good fortune, success). In turn, the name means “good luck, fortunate.” Eutychus was a young man of Troas tended to by St. Paul. Eutychus fell asleep due to the prolonged nature of the discourse Paul was giving and fell from his seat out of a three-story window. Paul then picked him up, insisting that he was not dead, and carried him back upstairs; those gathered then had a meal and a long conversation which lasted until dawn. After Paul left, Eutychus was found to be alive. It is related in the New Testament book of Acts 20:9-12). Noun túkhē (τῠ́χη), meaning “luck” (Roman equivalent: Fortuna) was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny. She is the daughter of Aphrodite and Zeus or Hermes.
This name derives from the Old High German “Adalwin,” composed of two elements: “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent” plus “*-winiz,” meaning “friend.” In turn, the name means “noble friend.” 1) Adalwin († 873) was a German Catholic archbishop, Archbishop of Salzburg, and abbot of St. Peter from 859 until his death. 2) Æthelwine of Athelney was a 7th-century Catholic saint. She lived as a hermit on the island of Athelney in the marshy country of Somerset and is known to us to have been recorded in the hagiography of the Secgan Manuscript.
This name is of Germanic origin, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*-wulfaz” (wolf). In turn, the name means “noble wolf.” Adolf also spelled Adolph and, sometimes, Latinized to Adolphus is a given name used in German-speaking countries. Adolf was a common name for newborn babies in German-speaking countries in the 19th century and early 20th-century until the end of World War II. Due to the stigma with the Nazi dictator Adolf Hitler, the name “Adolf” is now rarely given as a forename to males. The name is still prevalent among now-elderly people. Adolf (or Adolph) (~1255–1298) was the King of Germany from 1292 until 1298. Though his title in his lifetime was Rex Romanorum (King of the Romans), he is usually known as Adolf of Nassau. He was never crowned by the Pope, which would have secured him the Holy Roman Emperor’s title. He was the second in the succession of so-called count-kings.
This name derives from Old English (Anglo-Saxon) name “Æþelstan,” composed of two elements: “æthel / æðel” (noble) plus “stān” (stone). In turn, the name means “noble stone.” Æthelstan (~894–939) was King of the Anglo-Saxons from 924 to 927 and King of the English from 927 to 939. He was the son of King Edward the Elder and his first wife, Ecgwynn.
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