Browse 45,602 beautiful baby boy names with meanings and origins. Discover the perfect boy name for your baby from cultures around the world.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name means “meadow dwelling.” Dallas is a surname of Scottish and English origin. 1) From Scottish origin, the name is a habitational name, derived from Dallas near Forres. This place-name is likely derived from the Brittonic “dol” (meadow) plus “gwas” (dwelling) (Gaelic: dail fas). This name also appears in County Londonderry, Northern Ireland. 2) From the English origin, the name is a habitational name, derived from the Old English “dæl” (valley) plus “hus” (house). Dallas is the ninth-largest city in the United States and the third-largest city in the state of Texas.
It is an English habitational surname, composed of two elements: “dæl” (valley) plus “tūn” (settlement, village, town). In turn, the name means “valley town.” John Dalton (1766–1844) was an English chemist, physicist, and meteorologist. He is best known for introducing the atomic theory into chemistry and for his research into color blindness, sometimes referred to as Daltonism in his honor.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
It is an English habitational surname, composed of two elements: “dæl” (valley) plus “tūn” (settlement, village, town). In turn, the name means “valley town.” Denton is a city in and the county seat of Denton County, Texas, United States.
The name of the city was named in 1859 after James W. Denver (1817–1892), governor of the territory. This name derives from the old English “dena,” meaning (a native of Denmark) from the Germanic “*den-,” meaning (low ground) plus the Old Saxon “vār,” from the Germanic “*fēra-,” meaning (danger). The family name is from the place of that name in Norfolk, literally “ford or passage used by the Danes. 1) Denver sits on a high plain just east of the Rocky Mountains, which offers a view of great beauty to those looking westward from the city. The central district is on the South Platte River’s east bank, near the confluence of the latter with Cherry Creek. 2) Daniel Ramos, better known by his alias, ‘Denver,’ is one of the main characters in the Netflix series Money Heist.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “dân,” meaning “judgment” or “he judged, a judge.” According to the Book of Genesis, Dan was the fifth son of Jacob with Bilhah. He was Bilhah’s first son. He was the founder of the Israelite Tribe of Dan. In the biblical account, Dan’s mother is described as Rachel’s handmaid, who becomes one of Jacob’s wives. Dan is a city mentioned in the Bible, described as the northernmost city of the Kingdom of Israel, belonging to the Tribe of Dan.
This name derives from a surname derived initially from a place name in Cumbria of Brythonic origin, meaning “trickling stream.” Dacre is a small village, civil parish, and electoral ward in the Lake District National Park in the Eden District of Cumbria, England. Dacre is “the trickling one,” from a Brythonic “dagr tear-drop.” It refers to the stream, Dacre Beck, which gave its name to the village.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Old High German 11th-century “dahs,” from the Proto Indo-European “*teks-,” meaning “badger.” The name is strongly related to the surnames “Dach, Dachs and Dack” of medieval Anglo-Saxon origin. Dax is also a commune in Aquitaine in south-western France, sub-prefecture of the Landes department.
This name is an Anglicized form of the Irish surname “Ó Diomasaigh,” meaning “descendant of Díomasaigh”; the latter stems from the Irish adjective “díomasach,” meaning “proud.” The family name is originated in the kingdom of “Uí Failghe.” The O’ Dempsey family derives their name from Diummasach, an 11th-century Uí Failge prince of the Máel Ugra clan, aka Cenél Maoilughra.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
It is a male given name derived from the Irish surname “Ó Deasmhumhnaigh,” ultimately derived from the Irish place-name “Desmond,” an anglicization of Gaelic “Deas-Mhumhna,” meaning “a man from south Munster.”
This name derives from the Latin adjective “dextĕr,” meaning “right-handed, favorable, propitious, clever, shrewd, experienced.” Dexter is an American television drama series. The series centers on Dexter Morgan (Michael C. Hall), a blood spatter pattern analyst for Miami Metro Police Department who also leads a secret life as a serial killer, hunting down criminals who have slipped through the cracks of the justice system. Dexter are also several places in the United States.
It is a male given name derived from the Irish surname “Ó Deasmhumhnaigh,” ultimately derived from the Irish place-name “Desmond,” an anglicization of Gaelic “Deas-Mhumhna,” meaning “a man from south Munster.”
This name derives from the Low German “Ricohard,” composed of two elements “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “power and brave commander, powerful leader.” 1) Richard I (the Lionheart) was King of England from 6 July 1189 until his death. He also ruled as Duke of Normandy (as Richard IV), Duke of Aquitaine, Duke of Gascony, Lord of Cyprus, Count of Anjou, Count of Maine, Count of Nantes, and Overlord of Brittany at various times during the same period. 2) Richard of Chichester is a Saint (canonized in 1262) who was Bishop of Chichester. His original shrine in Chichester cathedral was a richly-decorated center of pilgrimage, which was destroyed in 1538.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Ancient Greek “deimós (δειμός),” meaning “fear, terror.” Deimos is a figure of Greek mythology; it is the divinization of terror that arouses war.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Latin root “claudus > Claudĭus,” meaning (lame, crippled, disabled) Claudius “Latin: Tiberius Claudius Caesar Augustus Germanicus,” was Roman emperor from 41 to 54. A member of the Julio-Claudian dynasty, he was the son of Drusus and Antonia Minor. The Gens Claudia, sometimes written Clodia, was one of the most prominent patrician houses in Rome. The Gens traced its origin to the earliest days of the Roman Republic. The first of the Claudii to obtain the consulship was Appius Claudius Sabinus Regillensis in 495 BC, and from that time, its members frequently held the highest offices of the state, both under the republic and in imperial times.
This name derives from the African (Yorùbá) “Djimon,” meaning “strong blood or powerful blood.”
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
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This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers and somewhat associated with the spelling of similar-sounding Germanic language names.
This name derives from the Scottish Gaelic “dromainn”, meaning “ridge, or high ground”, from the Old Irish “druimm,” meaning” back, ridge”. This great and noble name is of Scottish territorial origin from any of the various places, including Drymen near Stirling. Clan Drummond is a Highland Scottish clan. The name is rendered “Druimeanach” in modern Scottish Gaelic. The first chief of Clan Drummond to appear in written records was Malcolm Beg, Chamberlain of Lennox, who married a daughter of the Earl of Lennox, named Ada, before 1260.
This name derives from a surname which was originally from a place name meaning “Dudda’s clearing.” Dudda was an Old English epithet, maybe means “Round.” A hypothesis about the origin is a compound of two elements: “duds” (clothes, clothing, outfit, especially for work or of rough appearance) plus “lēah” (woodland, a clearing, “especially one used for farming,” a meadow). In turn, the most likely meaning could be “farmer.” The name day is celebrated on November 1, the Feast of All Saints.
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
In fact, this name represents the Scandinavian short form of names beginning with the element “AUD” from the Old Norse “auðr,” which in turn derives from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth.” It is closely related and can be challenging to tell apart from “óðal,” meaning “one’s ancestral land, homeland, home, territory.”
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “adamah > ‘âdâm > Adam,” meaning: (Literally: the ground, the earth), (Figurative: man, being human), (Arabic: made from the earth, made from the mud). Adam is a figure in the Book of Genesis, the Quran, and the Kitáb-i-Íqán. In the Genesis creation narratives, he was created by Yahweh-Elohim (Yahweh-God, the god of Israel), though the term “Adam” can refer to both the first person as well as to the general creation of humankind. Christian churches differ on how they view Adam’s subsequent behavior, often called “the fall of man.” Linked to this root, the name “Addison” (son of Adam) was the 14th most common name for girls born in the United States in 2012. Adam is also a surname in many countries, although it is not as common in English as its derivative Adams (sometimes spelled Addams). In other languages, there are similar surnames derived from Adam, such as Adamo, Adamov, Adamowicz, Adamski, etc. According to the United States Social Security card applications in 1984, the name Adam ranked 18th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Slavic “Dazh’bog (Дажьбог),” composed of two elements: “dáty (да́ти) (Ancient Greek: dídōmi, Sanskrit: dádāti, Persian: dâdan)” (to give) plus “Bog (Бог) *bogъ” (god). In turn, the name means “the one who gives to God, giving god,” god-giver, god-donor.” Dažbog was one of the major gods of Slavic mythology, most likely a solar deity and possibly a cultural hero. He is one of several authentic Slavic gods, mentioned by many medieval manuscripts, and one of the few Slavic gods for which evidence of worship can be found in all Slavic nations.
Dado is a diminutive of Renato, Edoardo, and Davide. It is of Latin, Old English (Anglo-Saxon) and Hebrew origin and comes from the following roots: (RENATUS) (ĒADWEARD) and (DÂVID).
This name derives from a surname derived initially from a place name in Cumbria of Brythonic origin, meaning “trickling stream.” Dacre is a small village, civil parish, and electoral ward in the Lake District National Park in the Eden District of Cumbria, England. Dacre is “the trickling one,” from a Brythonic “dagr tear-drop.” It refers to the stream, Dacre Beck, which gave its name to the village.
This name derives from a surname derived initially from a place name in Cumbria of Brythonic origin, meaning “trickling stream.” Dacre is a small village, civil parish, and electoral ward in the Lake District National Park in the Eden District of Cumbria, England. Dacre is “the trickling one,” from a Brythonic “dagr tear-drop.” It refers to the stream, Dacre Beck, which gave its name to the village.
This name derives from a surname derived initially from a place name in Cumbria of Brythonic origin, meaning “trickling stream.” Dacre is a small village, civil parish, and electoral ward in the Lake District National Park in the Eden District of Cumbria, England. Dacre is “the trickling one,” from a Brythonic “dagr tear-drop.” It refers to the stream, Dacre Beck, which gave its name to the village.
This name derives from the Old High German name “Dagaperht,” composed of two elements: “*dagaz” (day, time, period, duration, a period of time, lifetime) plus “*berhtaz” (light, bright, clear, shining one). Dagobert I was the king of Austrasia, king of all the Franks, and king of Neustria and Burgundy. He was the last king of the Merovingian dynasty to wield any real royal power. Dagobert was the first of the Frankish kings to be buried in the royal tombs at Saint-Denis Basilica.
This name derives from the Old Irish, meaning “swiftness, nimbleness”. Daithi, the last pagan king of Ireland, ruled from 405 AD to 426 AD, and he had twenty-four sons. Along with Crimhthan the Great and Niall of the Nine Hostages, Daithi led Irish fleets to raid the Roman Empire. He was killed by lightning in the Alps and is buried under a standing stone called “King Daithi’s Stone.” Daithi, Dáithí, Daithí, Dahey, and Dahy represent a form of David.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Slavic name “Dalibor,” composed of two elements: “dáli (дали)” (if, whether or distance, far away) plus “boj (бой) bítka (битка)” (battle, combat, engagement, fight, fighting, struggle). In turn, the name means “one who fights from a distance, one who arrives from far away to fight.” The feast day is traditionally celebrated on January 20.
This name derives from the Irish family name “Ó Dálaigh,” meaning “descendent of Dálach,” from “dáil,” meaning “assembly.” The Ó Dálaigh was a learned Irish bardic family who first came to prominence early in the 12th-century when Cú Connacht Ó Dálaigh was described as “The first Ollamh of poetry in all Ireland” (Ollamh is the title given to university professors in Modern Irish). Dálach, therefore, probably meant “assemblyman” or “councilor.”
This name of Anglo-Saxon origin is a topographical surname for a “dweller in the valley,” deriving from the Old English pre-7th-Century “denu,” meaning “valley.” Alternatively, the origin is from the Danish “Daner (Danes),” from the Old Norse “Danir.” Replaced native Old English “Dene.” Both forms ultimately descend from Proto-Germanic “*daniz,” meaning: A person from Denmark or Danish descent, or a member of the Danes, a Germanic tribe inhabiting the parts of the Danish island of southern Sweden.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name of Anglo-Saxon origin is a topographical surname for a “dweller in the valley,” deriving from the Old English pre-7th-Century “denu,” meaning “valley.” Alternatively, the origin is from the Danish “Daner (Danes),” from the Old Norse “Danir.” Replaced native Old English “Dene.” Both forms ultimately descend from Proto-Germanic “*daniz,” meaning: A person from Denmark or Danish descent, or a member of the Danes, a Germanic tribe inhabiting the parts of the Danish island of southern Sweden.
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This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the French surname “De Chiel,” the anglicized surname of the Dashiell Hammett mother's, an American author of hard-boiled detective novels and short stories, a screenplay writer, and political activist.
This name derives from the Latin “Adeodatus,” from “Deo / dĕus dăto,” meaning “God-given, given by God.” In turn, it derives from Proto Indo-European “*deiwos,” meaning “bright, shining, brilliant, blinding.” It is a holy name, which spread in Christian circles as a thanksgiving to God for the newborn. Pope Adeodatus I (died 8 November 618), also called Deodatus I or Deusdedit, was pope from 13 November 615 to 8 November 618.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
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This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Slavic “Dazh’bog (Дажьбог),” composed of two elements: “dáty (да́ти) (Ancient Greek: dídōmi, Sanskrit: dádāti, Persian: dâdan)” (to give) plus “Bog (Бог) *bogъ” (god). In turn, the name means “the one who gives to God, giving god,” god-giver, god-donor.” Dažbog was one of the major gods of Slavic mythology, most likely a solar deity and possibly a cultural hero. He is one of several authentic Slavic gods, mentioned by many medieval manuscripts, and one of the few Slavic gods for which evidence of worship can be found in all Slavic nations.
This name of Anglo-Saxon origin is a topographical surname for a “dweller in the valley,” deriving from the Old English pre-7th-Century “denu,” meaning “valley.” Alternatively, the origin is from the Danish “Daner (Danes),” from the Old Norse “Danir.” Replaced native Old English “Dene.” Both forms ultimately descend from Proto-Germanic “*daniz,” meaning: A person from Denmark or Danish descent, or a member of the Danes, a Germanic tribe inhabiting the parts of the Danish island of southern Sweden.
This name derives from the Latin “decem,” meaning “ten,” from the Proto-Indo-European “*déḱm̥t.” Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus,” means “the tenth born, or born in December,” which was initially given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. 1) Decimus Carfulenus, called Carsuleius by Appianus, was a Roman statesman from the time of the Civil War to the Battle of Mutina, in which he perished. 2) Decimus Junius Brutus Callaicus (180–113 BC) was a consul of the Roman Republic for the year 138 BC, together with Publius Cornelius Scipio Nasica Serapio.
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Slavic “deja / dezha (дежа),” meaning “to act, to do.” Otherwise, it may be related to Latin “deus,” meaning “god.”
This name derives from the Slavic “deja / dezha (дежа),” meaning “to act, to do.” Otherwise, it may be related to Latin “deus,” meaning “god.”
lived in a dell or valley
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
Demo is a short form of Democrito, Demostene, and Nicodemo. It is of Greek origin and comes from the following roots: (DĒMÓKRITOS) (DĒMOSTHÉNĒS) and (NĪKÓDĒMOS).
This name of Anglo-Saxon origin is a topographical surname for a “dweller in the valley,” deriving from the Old English pre-7th-Century “denu,” meaning “valley.” Alternatively, the origin is from the Danish “Daner (Danes),” from the Old Norse “Danir.” Replaced native Old English “Dene.” Both forms ultimately descend from Proto-Germanic “*daniz,” meaning: A person from Denmark or Danish descent, or a member of the Danes, a Germanic tribe inhabiting the parts of the Danish island of southern Sweden.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name is a diminutive of Tyburcy, Tyburcjusz, Tyburczy, Dziepołt, and Dypołt. The name is of Germanic and Latin origin and comes from the following roots: (DIETBALD) and (TĪBURTUS�).
Derk is a Dutch and Frisian short form of Diederik, Frederik. This name is of Germanic origin and comes from the following roots: (THEODORICH) and (FRITHURIC).
It is a male given name derived from the Irish surname “Ó Deasmhumhnaigh,” ultimately derived from the Irish place-name “Desmond,” an anglicization of Gaelic “Deas-Mhumhna,” meaning “a man from south Munster.”
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Ancient Greek “deimós (δειμός),” meaning “fear, terror.” Deimos is a figure of Greek mythology; it is the divinization of terror that arouses war.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
It is a male given name derived from the Irish surname “Ó Deasmhumhnaigh,” ultimately derived from the Irish place-name “Desmond,” an anglicization of Gaelic “Deas-Mhumhna,” meaning “a man from south Munster.”
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name derives from the Low German “Ricohard,” composed of two elements “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “power and brave commander, powerful leader.” 1) Richard I (the Lionheart) was King of England from 6 July 1189 until his death. He also ruled as Duke of Normandy (as Richard IV), Duke of Aquitaine, Duke of Gascony, Lord of Cyprus, Count of Anjou, Count of Maine, Count of Nantes, and Overlord of Brittany at various times during the same period. 2) Richard of Chichester is a Saint (canonized in 1262) who was Bishop of Chichester. His original shrine in Chichester cathedral was a richly-decorated center of pilgrimage, which was destroyed in 1538.
Dico is a Portuguese short form of Eurico, Frederico. The name is of Germanic origin and comes from the following roots: (Haimirich) (FRITHURIC).
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
Digo is a Portuguese diminutive of Diogo, Santiago and Rodrigo. The name is of Hebrew and Germanic origin and comes from the following roots: (YAʿAKOV) and (HRODERICH).
This name derives from the Latin name “Cōstantīnus,” taken in turn from the original “con- stō > cōnstō > cōnstāns,” meaning “standstill, steady, solid, firm, steady, resolute, tenacious, determined.” Constantine the Great (Flavius Valerius Aurelius Constantinus Augustus) was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, Constantine and co-Emperor Licinius issued the Edict of Milan in 313, which proclaimed tolerance of all religions throughout the empire. Constantine was a minor king in 6th-century sub-Roman Britain, who was remembered in later British tradition as a legendary King of Britain.
This name derives from the Old High German element “adal” (Ancient Germanic: *aþalaz; Old English: æthel), meaning “noble,” native German short form of names containing the name element “adal.” The name is also directly linked to the names Adelaide, Adelheid, Adelaida. Saint Adela was one of two princesses, the daughters of Saint Dagobert II. Adela was married and had a child by her husband, Alberic. Alberic died within a few years of the marriage. Despite multiple marriage offers, she chose to take up holy orders. Saint Adelina († 1125) was a French Benedictine nun honored as a saint by the Roman Catholic Church.
Dima is a short form of Dmitriy, Dimitriy, Dimitri, Demetre, Diomed, Demid, and Diomid. The name is of Greek origin and comes from the following roots: (DĒMḖTRIOS) and (DIOMḖDĒS).
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
Dino is a short form of Bernardino, Albertino, Robertino, Prandino, Brandino, Sabadino and several names ending with “-dino.” It is of Germanic and Hebrew origin and comes from the following roots: (BERNHARD) (ADELBERT HRŌDEBERT) (*ALÐA- / *ALDAZ *BRANDAZ) and (SHABBAT).
This name derives from the Latin name “Cōstantīnus,” taken in turn from the original “con- stō > cōnstō > cōnstāns,” meaning “standstill, steady, solid, firm, steady, resolute, tenacious, determined.” Constantine the Great (Flavius Valerius Aurelius Constantinus Augustus) was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, Constantine and co-Emperor Licinius issued the Edict of Milan in 313, which proclaimed tolerance of all religions throughout the empire. Constantine was a minor king in 6th-century sub-Roman Britain, who was remembered in later British tradition as a legendary King of Britain.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Latin root “claudus > Claudĭus,” meaning (lame, crippled, disabled) Claudius “Latin: Tiberius Claudius Caesar Augustus Germanicus,” was Roman emperor from 41 to 54. A member of the Julio-Claudian dynasty, he was the son of Drusus and Antonia Minor. The Gens Claudia, sometimes written Clodia, was one of the most prominent patrician houses in Rome. The Gens traced its origin to the earliest days of the Roman Republic. The first of the Claudii to obtain the consulship was Appius Claudius Sabinus Regillensis in 495 BC, and from that time, its members frequently held the highest offices of the state, both under the republic and in imperial times.
This name derives from the Latin “dīvus > dīvīnus > dīva” meaning “god, goddess, deity, extraordinary, wonderful, sublime, prodigious, prophetic, inspired by the gods.” The feast day is celebrated in Italy on July 19, in memory of St. Divo, who lived in Constantinople in the fourth century.
This name derives from the Arabic “ḍiyāʾ,” meaning “splendour, light, glow.” This was the name of a 14th-century Islamic Indian historian.
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name derives from the Latin “dōno > Dōnātus,” meaning “donate, make a gift of something, to sacrifice, to give up.” The name is particularly prevalent in Christian circles for its religious value, interpreted as “God-given”.1) Ælĭus Dōnātus was a Roman grammarian and teacher of rhetoric. 2) Dōnātus Magnus became a leader of a heretical Christian sect known as the Donatists in North Africa.
This name is of Germanic origin, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*-wulfaz” (wolf). In turn, the name means “noble wolf.” Adolf also spelled Adolph and, sometimes, Latinized to Adolphus is a given name used in German-speaking countries. Adolf was a common name for newborn babies in German-speaking countries in the 19th century and early 20th-century until the end of World War II. Due to the stigma with the Nazi dictator Adolf Hitler, the name “Adolf” is now rarely given as a forename to males. The name is still prevalent among now-elderly people. Adolf (or Adolph) (~1255–1298) was the King of Germany from 1292 until 1298. Though his title in his lifetime was Rex Romanorum (King of the Romans), he is usually known as Adolf of Nassau. He was never crowned by the Pope, which would have secured him the Holy Roman Emperor’s title. He was the second in the succession of so-called count-kings.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers and somewhat associated with the spelling of similar-sounding Germanic language names.
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
This name derives from the Scottish (Gaelic) “dubh ghlas,” composed of two elements: “dubh” (dark, black) and “ghlas” (stream, river). The name means “black stream, one who comes from the dark river.” It is a male given name transferred from the surname. Douglas is a Scottish masculine given name that originated from the surname Douglas. Although today the name is almost exclusively given to boys, it was used as a girl’s name in the 17th and 18th-centuries, in the north of England. The Douglases are an Ancient Scottish kindred from the Scottish Lowlands taking their name from Douglas, South Lanarkshire; their leaders gained vast territories throughout the Scottish Borderland, Angus, Lothian, Moray in France, and Sweden. The Douglases were one of Scotland’s most powerful families, and indeed the most prominent family in lowland Scotland during the Late Middle Ages, often holding the real power behind the Stewart Kings’ throne.
This name is of Germanic origin, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*-wulfaz” (wolf). In turn, the name means “noble wolf.” Adolf also spelled Adolph and, sometimes, Latinized to Adolphus is a given name used in German-speaking countries. Adolf was a common name for newborn babies in German-speaking countries in the 19th century and early 20th-century until the end of World War II. Due to the stigma with the Nazi dictator Adolf Hitler, the name “Adolf” is now rarely given as a forename to males. The name is still prevalent among now-elderly people. Adolf (or Adolph) (~1255–1298) was the King of Germany from 1292 until 1298. Though his title in his lifetime was Rex Romanorum (King of the Romans), he is usually known as Adolf of Nassau. He was never crowned by the Pope, which would have secured him the Holy Roman Emperor’s title. He was the second in the succession of so-called count-kings.
This name derives from the Turkish “doğu”, meaning “east, eastern”.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name comes from the Latin root “Hadria > Hădrĭānus,” meaning “from the city Hadria,” concerning the modern and ancient city of Atri (province of Teramo) or Etruscan Adria (province of Rovigo), both of which claim the honor of having given its name to the Adriatic Sea. Several saints and six popes have borne this name, including the only English pope, Adrian IV, and the only Dutch pope, Adrian VI. Hadrian (Latin: Publius Aelius Traianus Hadrianus Augustus 76–138), was Roman Emperor from 117 to 138. He is best known for building Hadrian’s Wall, which marked the northern limit of Roman Britain.
The origin of this name is still quite uncertain today. The theories include: 1) from the Frankish “drogo,” which in turn derives from the Old Saxon “(gi)drog,” meaning “phantom, ghost, marvel, miracle, prestige.” Drogo (801–855), also known as Dreux or Drogon, was an illegitimate son of Frankish emperor Charlemagne by the concubine Regina.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
The origin of this name is still quite uncertain today. The theories include: 1) from the Frankish “drogo,” which in turn derives from the Old Saxon “(gi)drog,” meaning “phantom, ghost, marvel, miracle, prestige.” Drogo (801–855), also known as Dreux or Drogon, was an illegitimate son of Frankish emperor Charlemagne by the concubine Regina.
This name derives from the Germanic root “*auþa / *ôþela > ōt > uod / audo” (property, inheritance, heritage, recent form “wealth, fortune“). Audo and Odo” were originally diminutives of all names beginning with the element “od-, ot-.” Saint Otto of Bamberg, a Medieval German bishop, and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Proto-Slavic “*duša,” Old East Slavic “duša / dousha (доуша / душа),” meaning “soul, spirit (the spirit or essence of a person that is believed to live on after the person’s death).” The feast day, for the faithful of the Eastern Churches, is celebrated on the 1 November, also known as All Saints. This is done in memory of St. Stephen Uros IV Dusan, Emperor of Serbia and Romania, and also his wife, Helen. It can also be celebrated on 2 December. Dušan promoted the Serbian Church from an archbishopric to a patriarchate. He finished the construction of the Visoki Dečani-monastery (Unesco site), and founded the Saint Archangels Monastery, among others.
This name derives from the Proto-Slavic “*duša,” Old East Slavic “duša / dousha (доуша / душа),” meaning “soul, spirit (the spirit or essence of a person that is believed to live on after the person’s death).” The feast day, for the faithful of the Eastern Churches, is celebrated on the 1 November, also known as All Saints. This is done in memory of St. Stephen Uros IV Dusan, Emperor of Serbia and Romania, and also his wife, Helen. It can also be celebrated on 2 December. Dušan promoted the Serbian Church from an archbishopric to a patriarchate. He finished the construction of the Visoki Dečani-monastery (Unesco site), and founded the Saint Archangels Monastery, among others.
This name derives from the Old Norse “Þórir.” 1) The variant form of “Thor (Þórr),” the name of a Norse god, the personification of thunder. 2). A variant form of the Proto-Norse “*Þunra-wíhaR,” composed of two elements: “þónr” (thunder) plus “*wīhaR / *wīha” (fighter/holy). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Slavic name “Dalibor,” composed of two elements: “dáli (дали)” (if, whether or distance, far away) plus “boj (бой) bítka (битка)” (battle, combat, engagement, fight, fighting, struggle). In turn, the name means “one who fights from a distance, one who arrives from far away to fight.” The feast day is traditionally celebrated on January 20.
This name derives from the Slavic name “Dalibor,” composed of two elements: “dáli (дали)” (if, whether or distance, far away) plus “boj (бой) bítka (битка)” (battle, combat, engagement, fight, fighting, struggle). In turn, the name means “one who fights from a distance, one who arrives from far away to fight.” The feast day is traditionally celebrated on January 20.
This name derives from the Latin “decem,” meaning “ten,” from the Proto-Indo-European “*déḱm̥t.” Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus,” means “the tenth born, or born in December,” which was initially given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. 1) Decimus Carfulenus, called Carsuleius by Appianus, was a Roman statesman from the time of the Civil War to the Battle of Mutina, in which he perished. 2) Decimus Junius Brutus Callaicus (180–113 BC) was a consul of the Roman Republic for the year 138 BC, together with Publius Cornelius Scipio Nasica Serapio.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Old English (Anglo-Saxon) “Edrich,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “rīċe” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the one who is prosperous and noble.” After the Norman conquest, this Old English name was not commonly used. It has occasionally been revived in modern times. 1) Eadric († ~686) was a King of Kent (685–686). He was the son of Ecgberht I. 2) Eadric Streona († 1017) was the ealdorman of Mercia from 1007 to 1017.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
This name derives from the Slavic “Dazh’bog (Дажьбог),” composed of two elements: “dáty (да́ти) (Ancient Greek: dídōmi, Sanskrit: dádāti, Persian: dâdan)” (to give) plus “Bog (Бог) *bogъ” (god). In turn, the name means “the one who gives to God, giving god,” god-giver, god-donor.” Dažbog was one of the major gods of Slavic mythology, most likely a solar deity and possibly a cultural hero. He is one of several authentic Slavic gods, mentioned by many medieval manuscripts, and one of the few Slavic gods for which evidence of worship can be found in all Slavic nations.
This name derives from Latin “Dācĭus,” meaning “inhabitant of Dacia.” Roman Dacia (also Dacia Traiana and Dacia Felix) was a Roman Empire province from 106 to 274–275 AD. Its territory consisted of eastern and south-eastern Transylvania, the Banat, and Oltenia (modern Romania) regions. From the very beginning, it was organized as an imperial province and remained so throughout the Roman occupation. Dacius (Italian: Dazio) was Archbishop of Milan from ~530 to 552. He is honored as a saint in the Catholic Church.
This name derives from a surname derived initially from a place name in Cumbria of Brythonic origin, meaning “trickling stream.” Dacre is a small village, civil parish, and electoral ward in the Lake District National Park in the Eden District of Cumbria, England. Dacre is “the trickling one,” from a Brythonic “dagr tear-drop.” It refers to the stream, Dacre Beck, which gave its name to the village.
This name derives from the Slavic “dȅda (де̏да)”, which in turn derives from the Proto-Slavic “*dědъ”, meaning “grandfather,” compared to with the Georgian “deda” (დედა), meaning “mother.” The interpretation of the two languages may be “relative.” The Dadeshkeliani (Georgian: დადეშქელიანი) was an aristocratic family from the mountainous western Georgian province of Svaneti. They ruled the Principality of Svaneti from the 1720s to 1857. 2) Konstantine Dadeshkeliani (1826–1857) was the last prince (mtavari) of the western Georgian mountainous region of Svaneti from 1841 to 1857. 3) Dadash Rzayev Garib oglu was Minister of Defense of Azerbaijan from February to June 1993 and is currently the Chairman of Confederation of Azerbaijani Officers in Reserve.
This name derives from Old High German name “Athalhart,” composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) and “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). The name means “Strong, noble, strong nobility.” Saint Adalard was a son of Bernard, the son of Charles Martel and half-brother of Pepin; Charlemagne was his cousin. The Roman Catholic Church honors the name.
This name derives from a surname derived initially from a place name in Cumbria of Brythonic origin, meaning “trickling stream.” Dacre is a small village, civil parish, and electoral ward in the Lake District National Park in the Eden District of Cumbria, England. Dacre is “the trickling one,” from a Brythonic “dagr tear-drop.” It refers to the stream, Dacre Beck, which gave its name to the village.
This name derives from a surname derived initially from a place name in Cumbria of Brythonic origin, meaning “trickling stream.” Dacre is a small village, civil parish, and electoral ward in the Lake District National Park in the Eden District of Cumbria, England. Dacre is “the trickling one,” from a Brythonic “dagr tear-drop.” It refers to the stream, Dacre Beck, which gave its name to the village.
This name derives from the Old Irish, meaning “swiftness, nimbleness”. Daithi, the last pagan king of Ireland, ruled from 405 AD to 426 AD, and he had twenty-four sons. Along with Crimhthan the Great and Niall of the Nine Hostages, Daithi led Irish fleets to raid the Roman Empire. He was killed by lightning in the Alps and is buried under a standing stone called “King Daithi’s Stone.” Daithi, Dáithí, Daithí, Dahey, and Dahy represent a form of David.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
large, great > radiance > tree / valuable, noble
The origin of this name is still quite uncertain today. The theories include: 1) a Shortened form of original personal compound names such as “Daegberht,” from the Old High German name “Dagaperht”, composed of two elements: “*daga” (day) plus “beraht” (light, bright, shining). 2) The medieval term “Dai”, a Welsh nickname form of the male given name David, one of the many names from the bible introduced into Europe by returning Crusaders of the 12th-century.
This name is of Slavic origin, composed of two elements: “dal’ (даль)” (from a distance, from afar, from far away) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “one who is far from peace.”
This name derives from the Irish family name “Ó Dálaigh,” meaning “descendent of Dálach,” from “dáil,” meaning “assembly.” The Ó Dálaigh was a learned Irish bardic family who first came to prominence early in the 12th-century when Cú Connacht Ó Dálaigh was described as “The first Ollamh of poetry in all Ireland” (Ollamh is the title given to university professors in Modern Irish). Dálach, therefore, probably meant “assemblyman” or “councilor.”
This name is of Slavic origin, composed of two elements: “dal’ (даль)” (from a distance, from afar, from far away) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “one who is far from peace.”
This name is of Slavic origin, composed of two elements: “dal’ (даль)” (from a distance, from afar, from far away) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “one who is far from peace.”
This name derives from the Hebrew “delâyâh / delâyâhû,” meaning “Yahweh has drawn.” There are several characters in the Bible, including: 1) A priest in David’s time, leader of the 23rd course. 2) A son of Shemaiah, a ruler of Judah in Jeremiah’s time in Jehoiakim’s court. 3) The head of an exilic family of uncertain pedigree, claiming to be Israelites in the time of Zerubbabel. 4) A descendant of Zerubbabel. 5) The son of Mehetabeel and the father of Shemaiah, a contemporary of Nehemiah.
This name derives from the Indian (Punjabi) “Dalīp”, meaning “king”.
The origin of this name is still quite uncertain today. The theories include: 1) From the Ancient Greek “eîdos (εἶδος) eídōlon (εἴδωλον),” meaning “appearance, figure, image, the image of the mind, idea, fancy, representation, an idol.” It is used as an epithet of Aphrodite, in relation to Idalion (Latin: Idalium), the Temple of Aphrodite in Cyprus.
This name derives from the Ancient Greek “Dámasos (Δάμασος),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” Pope Saint Damasus I was the Bishop of Rome from 366 to 384. He was born around 305, probably near the city of Egitania, Lusitania, in what is the present-day village of Idanha-a-Velha, Portugal, then part of the Western Roman Empire. His life coincided with the rise of Emperor Constantine I and the reunion and re-division of the Western and Eastern Roman Empires, which is associated with the legitimization of Christianity and its later adoption as the official religion of the Roman state in 380.
This name derives from the Ancient Greek “Dámasos (Δάμασος),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” Pope Saint Damasus I was the Bishop of Rome from 366 to 384. He was born around 305, probably near the city of Egitania, Lusitania, in what is the present-day village of Idanha-a-Velha, Portugal, then part of the Western Roman Empire. His life coincided with the rise of Emperor Constantine I and the reunion and re-division of the Western and Eastern Roman Empires, which is associated with the legitimization of Christianity and its later adoption as the official religion of the Roman state in 380.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek “damnáō (δαμνάω) damázō (δαμάζω), which in turn derives from the Sanskrit “dāmyati,” meaning “tame, overpower, subdue, conquer, vanquish.” Damon, son of Damonides, was a Greek musicologist of the 5th-century. He is credited as a teacher and advisor of Pericles. Damon’s expertise was supposed to be musicology, although some believed this was a cover for a broader influence on Pericles’ politics. In Greek mythology, the legend of Damon and Pythias (or Phintias) symbolizes trust and loyalty in a real friendship.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name is of Slavic origin, composed of two elements: “dati (дати)” (given) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “one who brings peace.”
This name derives from the Ancient Greek “damnáō (δαμνάω) damázō (δαμάζω), which in turn derives from the Sanskrit “dāmyati,” meaning “tame, overpower, subdue, conquer, vanquish.” Damon, son of Damonides, was a Greek musicologist of the 5th-century. He is credited as a teacher and advisor of Pericles. Damon’s expertise was supposed to be musicology, although some believed this was a cover for a broader influence on Pericles’ politics. In Greek mythology, the legend of Damon and Pythias (or Phintias) symbolizes trust and loyalty in a real friendship.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Ancient Greek “Danáē (Δᾰνάη) Danaós (Δᾰνᾰός).” Danaos, In Greek mythology, was the twin brother of Aegyptus and son of Achiroe and Belus, a mythical king of Egypt. The myth of Danaus is a foundation legend (or re-foundation legend) of Argos, one of the principal Mycenaean cities of the Peloponnesus. Danaos had fifty daughters, the Danaides, twelve of whom were born to Polyxo and the rest to Pieria and other women, and his twin brother, Aegyptus, had fifty sons.
This name derives from the Latin “dōno > Dōnātus,” meaning “donate, make a gift of something, to sacrifice, to give up.” The name is particularly prevalent in Christian circles for its religious value, interpreted as “God-given”.1) Ælĭus Dōnātus was a Roman grammarian and teacher of rhetoric. 2) Dōnātus Magnus became a leader of a heretical Christian sect known as the Donatists in North Africa.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
Danek is a diminutive of Jordan and Danijel. The name is of Hebrew origin and comes from the following roots: (YARDÊN) and (DĀNĪĒL).
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dân,” meaning “judgment” or “he judged, a judge.” According to the Book of Genesis, Dan was the fifth son of Jacob with Bilhah. He was Bilhah’s first son. He was the founder of the Israelite Tribe of Dan. In the biblical account, Dan’s mother is described as Rachel’s handmaid, who becomes one of Jacob’s wives. Dan is a city mentioned in the Bible, described as the northernmost city of the Kingdom of Israel, belonging to the Tribe of Dan.
Danko is a diminutive of Danilo, Danijel, and Gordan. The name is of Hebrew and Slavic origin and comes from the following roots: (DĀNĪĒL) and (GORD).
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the African (Akan Ashanti) surname “danso,” meaning “reliable, one that can be trusted.”
This name derives from the Latin “dūro > durans” (transitive verb) bear, endure, sustain, tolerate (intransitive verb) using harshness, become cruel and insensitive. In the religious field means “patience, Christian virtue, interpreted as constancy in the faith.” Durante degli Alighieri, simply referred to as Dante, was a major Italian poet of the Middle Ages. His Divine Comedy, originally called Commedia and later called Divina by Boccaccio, is widely considered the most significant literary work composed in the Italian language and a masterpiece of world literature.
Danče is a diminutive of Bogdan and Danijel. The name is of Slavic and Hebrew origin and comes from the following roots: (BOGDAN) and (DĀNĪĒL).
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
Dančo is a diminutive of Danilo, Danijel, and Gordan. The name is of Hebrew and Slavic origin and comes from the following roots: (DĀNĪĒL) and (GORD).
This name is of Germanic and Old English (Anglo-Saxon) origin, composed of two elements: “*mahti- / maht” (might, power, ability) plus “*harduz / *hardu-” (hard, strong, brave, powerful one). In turn, the name means “the one who is very powerful.” Saint Medardus (456–545) was the Bishop of Vermandois, who removed the diocese’s seat to Noyon. St Medardus was born at Salency, Oise, in Picardy. His father, Nectaridus, was a noble of Frankish origin, while his mother Protagia, was Gallo-Roman.
This name is of Germanic and Old English (Anglo-Saxon) origin, composed of two elements: “*mahti- / maht” (might, power, ability) plus “*harduz / *hardu-” (hard, strong, brave, powerful one). In turn, the name means “the one who is very powerful.” Saint Medardus (456–545) was the Bishop of Vermandois, who removed the diocese’s seat to Noyon. St Medardus was born at Salency, Oise, in Picardy. His father, Nectaridus, was a noble of Frankish origin, while his mother Protagia, was Gallo-Roman.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Slavic element “-dar,” meaning “a gift.” It is used in all the names that contain the element “-dar” such as Božidar and Bozhidar.
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
This name derives from the Hebrew “dâthân,” meaning “belonging to a fountain.” Dathan was an Israelite mentioned in the Old Testament as a participant of the Exodus. He was a son of Eliab, the son of Pallu, the son of Reuben. Together with his brother Abiram, the Levite Korah, and others, he rebelled against Moses and Aaron.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from two Gaelic surnames, “Dubháin or Ó Damháin.” The first one represents a nickname from the Old French “devin,” which in turn derives from the Latin word “dīvīnē / dīvīnus,” which means “prophetically, by intuition or divine inspiration, divinely magnificently.” The second one is of Irish origin, meaning “descendant of Damhán,” a byname meaning “fawn.” Dubhán, “a descendant of Dubhán, a little dark one,” was the founder of the church of Killooaun or Cill Dhubháin (the church of Dubhán), Ballymacward, County Galway. All that now exists of the church are ruins, but it was once the center of a medieval vicarage. It has been suggested that it belonged to a period later than that of Killamude. Next to nothing appears to be known of Dubhán; beyond that, he seems to have been an essential cleric among the Soghain in the early Irish Christian era.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
The origin of this name is still today quite uncertain. The theories include: 1) Probably from an Old Slavic exclamation expressing joy or sorrow. 1) Davor (Rugiewit, Rugiwit, or Rujevit) was a Slavic deity. In a questionable interpretation, he is seen by some as a local personification of the all-Slavic god of war Perun worshipped in all areas where the Slavic mythology was present. 2) Davor is a municipality in Brod-Posavina County, next to the city of Slavonski Brod, Croatia. The feast day is traditionally celebrated on November 11.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from Latin “Dācĭus,” meaning “inhabitant of Dacia.” Roman Dacia (also Dacia Traiana and Dacia Felix) was a Roman Empire province from 106 to 274–275 AD. Its territory consisted of eastern and south-eastern Transylvania, the Banat, and Oltenia (modern Romania) regions. From the very beginning, it was organized as an imperial province and remained so throughout the Roman occupation. Dacius (Italian: Dazio) was Archbishop of Milan from ~530 to 552. He is honored as a saint in the Catholic Church.
This name derives from the Hebrew “dâthân,” meaning “belonging to a fountain.” Dathan was an Israelite mentioned in the Old Testament as a participant of the Exodus. He was a son of Eliab, the son of Pallu, the son of Reuben. Together with his brother Abiram, the Levite Korah, and others, he rebelled against Moses and Aaron.
This name derives from the Slavic “Dazh’bog (Дажьбог),” composed of two elements: “dáty (да́ти) (Ancient Greek: dídōmi, Sanskrit: dádāti, Persian: dâdan)” (to give) plus “Bog (Бог) *bogъ” (god). In turn, the name means “the one who gives to God, giving god,” god-giver, god-donor.” Dažbog was one of the major gods of Slavic mythology, most likely a solar deity and possibly a cultural hero. He is one of several authentic Slavic gods, mentioned by many medieval manuscripts, and one of the few Slavic gods for which evidence of worship can be found in all Slavic nations.
This name of Anglo-Saxon origin is a topographical surname for a “dweller in the valley,” deriving from the Old English pre-7th-Century “denu,” meaning “valley.” Alternatively, the origin is from the Danish “Daner (Danes),” from the Old Norse “Danir.” Replaced native Old English “Dene.” Both forms ultimately descend from Proto-Germanic “*daniz,” meaning: A person from Denmark or Danish descent, or a member of the Danes, a Germanic tribe inhabiting the parts of the Danish island of southern Sweden.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Latin “decem,” meaning “ten,” from the Proto-Indo-European “*déḱm̥t.” Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus,” means “the tenth born, or born in December,” which was initially given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. 1) Decimus Carfulenus, called Carsuleius by Appianus, was a Roman statesman from the time of the Civil War to the Battle of Mutina, in which he perished. 2) Decimus Junius Brutus Callaicus (180–113 BC) was a consul of the Roman Republic for the year 138 BC, together with Publius Cornelius Scipio Nasica Serapio.
This name derives from the Latin “decem,” meaning “ten,” from the Proto-Indo-European “*déḱm̥t.” Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus,” means “the tenth born, or born in December,” which was initially given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. 1) Decimus Carfulenus, called Carsuleius by Appianus, was a Roman statesman from the time of the Civil War to the Battle of Mutina, in which he perished. 2) Decimus Junius Brutus Callaicus (180–113 BC) was a consul of the Roman Republic for the year 138 BC, together with Publius Cornelius Scipio Nasica Serapio.
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This name derives from the Ancient Greek “Diódōros (Δῐόδωρος),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine, noble) plus “dôron (δῶρον)” (gift). In turn, the name means “gift of Zeus.” Diodorus was a Greek historian, who wrote works of history between 60 and 30 BC. He is known for the great universal history of Bibliotheca Historica. According to Diodorus’s work, he was born at Agyrium in Sicily (now called Agira). Diodor Valeryanovich Kolpinskiy (1892–1932) was an Eastern Catholic priest from Russia and a Russian apostolate member. St. Diodor, martyr at Perge with Papias and Claudian, is celebrated in Croatia on February 4.
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
This name derives from the Ancient Greek “deimós (δειμός),” meaning “fear, terror.” Deimos is a figure of Greek mythology; it is the divinization of terror that arouses war.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Slavic “deja / dezha (дежа),” meaning “to act, to do.” Otherwise, it may be related to Latin “deus,” meaning “god.”
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Latin “Adelphus and Adelphia,” which in turn derives from the Ancient Greek “adelphós (ᾰ̓δελφός),” meaning “born of the same womb, brother, brotherhood, double.” Adelphus is the 10th bishop of Metz. Most agree he lived in the fifth century. Louis the Pious has moved his remains to the Abbey of Neuwiller-lès-Saverne, in 826. Adelphia is a genus in the Malpighiaceae, a family of about 75 genera of flowering plants in the order Malpighiales. According to an old catalog inserted in the Drogo Sacramentary, Adelphe (also known as Adelfus, Adelphus, Adelfius) is the Metz’s 10th bishop. He was canonized on 3 December 1049 by Pope Leo IX.
Delio is a short form of Cordelio, Adelio, Fidelio, Odelio, and Baudelio. The name is of Greek, Breton, English, Germanic and Latin origin and comes from the following roots: (CORDEILLA) (ADELA) (FĬDĒLIS) (UODIL) and (BAUDUS / BALDO).
This name derives from Old High German name “Adalhelm,” composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*helmaz” (helmet, protection). In turn, the name means “noble protector, noble patron.” Aldhelm (~639–709), Abbot of Malmesbury Abbey, Bishop of Sherborne, Latin poet and scholar of Anglo-Saxon literature, was born before the middle of the 7th century. Aldhelm was on his rounds in his diocese when he died at the church of Doulting in 709. The body was taken to Malmesbury, and crosses were set up by his friend, Egwin, Bishop of Worcester, at the various stopping-places.
This name derives from the Slavic “nedélja (неде́ля),” composed of two elements: “ne (не)” (not, no, without) plus “délatʹ (де́лать) délaya (де́лая)” (to make, to do). In turn, the name means “no working, Sunday.” 1) Holy Sunday Church (Bulgarian: църква “Света Неделя” Sveta Nedelya) is an Eastern Orthodox church in Sofia, the capital of Bulgaria, a cathedral of the Sofia bishopric of the Bulgarian Patriarchate. 2) Nedelya was a Russian liberal-Narodnik political and literary newspaper. It appeared in St. Petersburg from 1866 to 1901. 3) Nedelya Petkova (1826–1894) was a Bulgarian education pioneer. In 1859 she began teaching girls and developed this into a school system for girls across the Bulgarian part of the Ottoman Empire, with hundreds of girls attending classes.
This name derives from the Ancient Greek “Diomḗdēs (Διομήδης),” composed of two elements: “dîos (δῖος)” (heavenly, divine, noble) plus “mêdos (μῆδος) Mídomai (μήδομαι)” (counsel, plan, art, prudence, cunning). In turn, the name means “God-like cunning, advised by Zeus.” Diomedes is a hero in Greek mythology, known for his participation in the Trojan War. He was born to Tydeus and Deipyle and later became King of Argos, succeeding in his maternal grandfather, Adrastus. In Virgil’s Aeneid, he is one of the warriors who entered the Trojan horse shortly before the sack of Troy.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek name “Nīkódēmos (Νῑκόδημος),” composed of two elements: “nīkē (νίκη)” (victory, success) plus “dêmos (δῆμος)” (people, common people, district, country, land). In turn, the name means “victory of the people.” Saint Nicodemus was a Pharisee and a member of the Sanhedrin, who, according to the Gospel of John, showed favor to Jesus. Nicodemus is venerated as a saint in the various Eastern churches and the Roman Catholic Church. The Eastern Orthodox and Byzantine Catholic churches commemorate Nicodemus on the Sunday of the Myrrhbearers, celebrated on the Third Sunday of Pascha.
This name derives from the Ancient Greek “Diomḗdēs (Διομήδης),” composed of two elements: “dîos (δῖος)” (heavenly, divine, noble) plus “mêdos (μῆδος) Mídomai (μήδομαι)” (counsel, plan, art, prudence, cunning). In turn, the name means “God-like cunning, advised by Zeus.” Diomedes is a hero in Greek mythology, known for his participation in the Trojan War. He was born to Tydeus and Deipyle and later became King of Argos, succeeding in his maternal grandfather, Adrastus. In Virgil’s Aeneid, he is one of the warriors who entered the Trojan horse shortly before the sack of Troy.
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This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
It is a name of good wishes and affection, refers to the tropical flower Gardenia. The term was created in 1757, based on the family name of the Scottish naturalist Alexander Garden. The etymology of the word “garden” derives from the Middle English “gardin,” from the Northern French word “gardin” (Modern French: jardin), which in turn derives from the Proto-Germanic “*gardaz-,” meaning “court, yard, enclosure, garden, protection, refuge.”
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
The origin of this name is still quite uncertain today. The theories include: 1) From the Gaelic element “dí,” meaning “without.” 2) From the Gaelic “airmit,” meaning “injunction.” The name’s Scottish Gaelic form is Diarmad; Anglicized forms of this name include Diarmid and Dermid. Saint Diarmaid was an Irish bishop of Armagh known for his learning. He was named bishop in 834 but was driven from his see by a usurper, Forau. Diarmaid went to Connacht, where he ruled as primate. During his reign, Norsemen destroyed churches in Armagh in 841.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name derives from the Latin “mŏdus > mŏdestus,” meaning “moderate, measure, sense of moderation, peaceful, gentle, reasonable, temperate.” Saint Modesto was a deacon formerly from Sardinia who died for the faith under Diocletian. The body of St. Modesto is worshiped in a precious casket in the crypt of Montevergine, where he dedicated an altar.
This name derives from two Gaelic surnames, “Dubháin or Ó Damháin.” The first one represents a nickname from the Old French “devin,” which in turn derives from the Latin word “dīvīnē / dīvīnus,” which means “prophetically, by intuition or divine inspiration, divinely magnificently.” The second one is of Irish origin, meaning “descendant of Damhán,” a byname meaning “fawn.” Dubhán, “a descendant of Dubhán, a little dark one,” was the founder of the church of Killooaun or Cill Dhubháin (the church of Dubhán), Ballymacward, County Galway. All that now exists of the church are ruins, but it was once the center of a medieval vicarage. It has been suggested that it belonged to a period later than that of Killamude. Next to nothing appears to be known of Dubhán; beyond that, he seems to have been an essential cleric among the Soghain in the early Irish Christian era.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Latin “decem,” meaning “ten,” from the Proto-Indo-European “*déḱm̥t.” Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus,” means “the tenth born, or born in December,” which was initially given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. 1) Decimus Carfulenus, called Carsuleius by Appianus, was a Roman statesman from the time of the Civil War to the Battle of Mutina, in which he perished. 2) Decimus Junius Brutus Callaicus (180–113 BC) was a consul of the Roman Republic for the year 138 BC, together with Publius Cornelius Scipio Nasica Serapio.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name derives from the Low German “Ricohard,” composed of two elements “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “power and brave commander, powerful leader.” 1) Richard I (the Lionheart) was King of England from 6 July 1189 until his death. He also ruled as Duke of Normandy (as Richard IV), Duke of Aquitaine, Duke of Gascony, Lord of Cyprus, Count of Anjou, Count of Maine, Count of Nantes, and Overlord of Brittany at various times during the same period. 2) Richard of Chichester is a Saint (canonized in 1262) who was Bishop of Chichester. His original shrine in Chichester cathedral was a richly-decorated center of pilgrimage, which was destroyed in 1538.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name derives from Ancient Greek “Dídyma (Δίδυμα) Dídymos (Δίδυμος),” meaning “twin, double, twin brother.” Theodora and Didymus († 304) are Christian saints whose legend is based on the 4th-century “acta” and the word of Saint Ambrose. Didymos was an ancient Greek music theorist in the last century before the common era. He was a predecessor of Ptolemy at the library at Alexandria. Didyma was an old Greek sanctuary on the coast of Ionia. It contained a temple and oracle of Apollo, the Didymaion.
This name comes from the Latin root “Hadria > Hădrĭānus,” meaning “from the city Hadria,” concerning the modern and ancient city of Atri (province of Teramo) or Etruscan Adria (province of Rovigo), both of which claim the honor of having given its name to the Adriatic Sea. Several saints and six popes have borne this name, including the only English pope, Adrian IV, and the only Dutch pope, Adrian VI. Hadrian (Latin: Publius Aelius Traianus Hadrianus Augustus 76–138), was Roman Emperor from 117 to 138. He is best known for building Hadrian’s Wall, which marked the northern limit of Roman Britain.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name is a combination (composed, blended name) of “Santos” and “Yago.” It is of Latin and Hebrew origin and comes from the following roots: (SANCTUS) and (YAʿAKOV). The name Santos derives from the Latin name “Sanctius,” from “sanctus,” meaning “saintly, holy, blessed,” from the Latin “Festum Omnium Sanctorum,” the feast of All Saints, All Saints’ Day. Yago is the old Spanish form of James, the patron saint of Spain. Yago derives from the Late Latin “Iacobus,” from the Greek “Iákōbos (Ἰάκωβος),” meaning “Supplanter, held by the heel, heel-grabber, leg-puller.”
Diemo is a diminutive of Dietbald, Dietbrand, Dietfried, Dietmar and Dietwolf. This name is of Germanic origin and comes from the following roots: (*ÞEUDŌ *BALÐRAZ) (*ÞEUDŌ *BRANDAZ) (*ÞEUDŌ *FRIÞUZ) (*ÞEUDŌ *MARU-) and (*ÞEUDŌ*-WULFAZ).
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from a surname, originally from various English place names. The name is composed of two elements: The Old English “dic” (dyke, ditch) plus the Old Norse“býr (bœr)” (farm, town, settlement). Finally, the name means “dark town or one who lives in the coal town.”
It is a male given name, initially used as a surname, derived from the Old English place name “Hroda’s island,” from the Ancient Germanic “*hrōþiz” (praise, fame, glory, renown, honor) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). Roderick is also an Anglicization of several unrelated names. It is the Anglicized form of the Gaelic personal name Ruaidhrí and all its variants, meaning “red-haired king, red-colored hair of foxes,” a combination of Irish “ruadh” (red) plus “rí” (king). As a surname and given name, it is an Anglicized form of the Welsh Rhydderch. 1) Ruderic (Spanish: Rodrigo, † 711/712) was the Visigothic King of Hispania for a brief period between 710 and 712. He is famous in legend as “the last king of the Goths.” 2) Roderich Benedix (1811–1873) was a German dramatist and librettist, born in Leipzig, where he was educated there at Thomasschule.
This name derives from the Old High German element “adal” (Ancient Germanic: *aþalaz; Old English: æthel), meaning “noble,” native German short form of names containing the name element “adal.” The name is also directly linked to the names Adelaide, Adelheid, Adelaida. Saint Adela was one of two princesses, the daughters of Saint Dagobert II. Adela was married and had a child by her husband, Alberic. Alberic died within a few years of the marriage. Despite multiple marriage offers, she chose to take up holy orders. Saint Adelina († 1125) was a French Benedictine nun honored as a saint by the Roman Catholic Church.
This name derives from the Sanskrit “Dilī pa > Dilīpa”, composed of two elements: “Dili” (Dehli) plus “pa” (protecting). The name means “king of solar race, protector of Dehli”. Dilīpa in Hindu mythology is said to have been one of the most righteous and chivalrous emperors that the Solar Dynasty or the Ikshvaku dynasty, had ever produced. He was childless for a long time. In the matter of begetting an heir, he took the advice of Vasishta.
This name derives from the Old High German element “adal” (Ancient Germanic: *aþalaz; Old English: æthel), meaning “noble,” native German short form of names containing the name element “adal.” The name is also directly linked to the names Adelaide, Adelheid, Adelaida. Saint Adela was one of two princesses, the daughters of Saint Dagobert II. Adela was married and had a child by her husband, Alberic. Alberic died within a few years of the marriage. Despite multiple marriage offers, she chose to take up holy orders. Saint Adelina († 1125) was a French Benedictine nun honored as a saint by the Roman Catholic Church.
This name derives from the Ancient Greek “Dysmás (Δυσμάς) dúsis (δύσις), meaning “west, sunset, sundown.” St. Dismas (also known as the thief on the Cross, Good Thief, Penitent thief) is an unnamed character mentioned in the Gospel of Luke who was crucified alongside Jesus and asked Jesus to remember him in his kingdom, unlike his companion the Impenitent thief.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name derives from the Ancient Greek “Dioklês (Διοκλῆς),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). 1) Diocles (~240–180 BC) was a Greek mathematician and geometer. 2) Diocles of Carystus (~375–295 BC) was a well regarded Greek physician, born in Carystus, a city on Euboea, Greece. Diocles lived not long after the time of Hippocrates, to whom Pliny says he was next in age and fame.
This name derives from the Ancient Greek “Diṓnē (Διώνη),” a Greek goddess primarily known as the mother of Aphrodite in book v of Homer’s Iliad. Aphrodite journeys to Dione’s side after being wounded in battle, protecting her favorite son Aeneas. In this episode, Dione seems to be the equivalent of the earth goddess Gaia, whom homer also placed in Olympus. 2) A nymph daughter of Atlas who married Tantalus. 3) One of the Hyades (nymph). 4) One of the Nereid (nymph). 5) Dione is a moon of Saturn discovered by Cassini in 1684. It is named after the Titan Dione of Greek mythology. It is also designated Saturn IV.
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Ancient Greek “Dysmás (Δυσμάς) dúsis (δύσις), meaning “west, sunset, sundown.” St. Dismas (also known as the thief on the Cross, Good Thief, Penitent thief) is an unnamed character mentioned in the Gospel of Luke who was crucified alongside Jesus and asked Jesus to remember him in his kingdom, unlike his companion the Impenitent thief.
The name derives from the Latin root “benedicĕre,” which in turn means “blessed, full of blessings (divine).” It most commonly refers to Saint Benedict of Nursia, the founder of the Order of Saint Benedict and thereby of Western Monasticism (Benedictine). The Order of Saint Benedict (Latin name: Ordo Sancti Benedicti) is a Roman Catholic religious order of independent monastic communities that observe the Rule of Saint Benedict.
This name derives from the Latin root “claudus > Claudĭus,” meaning (lame, crippled, disabled) Claudius “Latin: Tiberius Claudius Caesar Augustus Germanicus,” was Roman emperor from 41 to 54. A member of the Julio-Claudian dynasty, he was the son of Drusus and Antonia Minor. The Gens Claudia, sometimes written Clodia, was one of the most prominent patrician houses in Rome. The Gens traced its origin to the earliest days of the Roman Republic. The first of the Claudii to obtain the consulship was Appius Claudius Sabinus Regillensis in 495 BC, and from that time, its members frequently held the highest offices of the state, both under the republic and in imperial times.
This name derives from the Latin “dīvus > dīvīnus > dīva” meaning “god, goddess, deity, extraordinary, wonderful, sublime, prodigious, prophetic, inspired by the gods.” The feast day is celebrated in Italy on July 19, in memory of St. Divo, who lived in Constantinople in the fourth century.
This name derives from the Slavic “deja / dezha (дежа),” meaning “to act, to do.” Otherwise, it may be related to Latin “deus,” meaning “god.”
This name derives from the Ancient Greek “Diṓnē (Διώνη),” a Greek goddess primarily known as the mother of Aphrodite in book v of Homer’s Iliad. Aphrodite journeys to Dione’s side after being wounded in battle, protecting her favorite son Aeneas. In this episode, Dione seems to be the equivalent of the earth goddess Gaia, whom homer also placed in Olympus. 2) A nymph daughter of Atlas who married Tantalus. 3) One of the Hyades (nymph). 4) One of the Nereid (nymph). 5) Dione is a moon of Saturn discovered by Cassini in 1684. It is named after the Titan Dione of Greek mythology. It is also designated Saturn IV.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name is of Slavic origin, from the Proto-Slavic element: “*dobr” (*dobrъ) dobró (добро́),” meaning “the good, goods, property, stuff / kindly, good, well.” In some cases, this name is a diminutive or short form of names beginning with “dobr-.” Dobrin, Bulgaria is a village in the municipality of Krushari, in Dobrich Province, in northeastern Bulgaria. The feast day is traditionally celebrated on February 5.
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name derives from the Breton “Judoc” after Latinized “Iudocus,” composed of two elements: “iudd” (chief, lord) plus “oc” (diminutive suffix). In turn, the name means “little lord, young lord.” Between the end of the Middle Ages and the end of the 14th-century, it fell into disuse as a male name, barely surviving as a feminine. The name Joyce has resumed its success, perhaps also thanks to the medium English term “joise,” which means “rejoice,” which, however, comes from the Latin “iŏcōsus.” Saint Judoc, Saint Joyce, or otherwise known as Saint Josse (600–668 AD), was a 7th-century Breton noble. Though he was never officially canonized, Saint Judoc is considered to be a saint. Judoc was a son of Juthael, King of Brittany. He renounced his wealth and position to become a priest and lived alone for the rest of his lifetime in the coastal forest near the mouth of the River Cache. The feast day is traditionally celebrated on December 13.
This name derives from the Breton “Judoc” after Latinized “Iudocus,” composed of two elements: “iudd” (chief, lord) plus “oc” (diminutive suffix). In turn, the name means “little lord, young lord.” Between the end of the Middle Ages and the end of the 14th-century, it fell into disuse as a male name, barely surviving as a feminine. The name Joyce has resumed its success, perhaps also thanks to the medium English term “joise,” which means “rejoice,” which, however, comes from the Latin “iŏcōsus.” Saint Judoc, Saint Joyce, or otherwise known as Saint Josse (600–668 AD), was a 7th-century Breton noble. Though he was never officially canonized, Saint Judoc is considered to be a saint. Judoc was a son of Juthael, King of Brittany. He renounced his wealth and position to become a priest and lived alone for the rest of his lifetime in the coastal forest near the mouth of the River Cache. The feast day is traditionally celebrated on December 13.
This name is of Germanic origin, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*-wulfaz” (wolf). In turn, the name means “noble wolf.” Adolf also spelled Adolph and, sometimes, Latinized to Adolphus is a given name used in German-speaking countries. Adolf was a common name for newborn babies in German-speaking countries in the 19th century and early 20th-century until the end of World War II. Due to the stigma with the Nazi dictator Adolf Hitler, the name “Adolf” is now rarely given as a forename to males. The name is still prevalent among now-elderly people. Adolf (or Adolph) (~1255–1298) was the King of Germany from 1292 until 1298. Though his title in his lifetime was Rex Romanorum (King of the Romans), he is usually known as Adolf of Nassau. He was never crowned by the Pope, which would have secured him the Holy Roman Emperor’s title. He was the second in the succession of so-called count-kings.
This name is of Germanic origin, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*-wulfaz” (wolf). In turn, the name means “noble wolf.” Adolf also spelled Adolph and, sometimes, Latinized to Adolphus is a given name used in German-speaking countries. Adolf was a common name for newborn babies in German-speaking countries in the 19th century and early 20th-century until the end of World War II. Due to the stigma with the Nazi dictator Adolf Hitler, the name “Adolf” is now rarely given as a forename to males. The name is still prevalent among now-elderly people. Adolf (or Adolph) (~1255–1298) was the King of Germany from 1292 until 1298. Though his title in his lifetime was Rex Romanorum (King of the Romans), he is usually known as Adolf of Nassau. He was never crowned by the Pope, which would have secured him the Holy Roman Emperor’s title. He was the second in the succession of so-called count-kings.
Dolfo is a short form of Adolfo, Gandolfo, Brandolfo, Pandolfo, Randolfo, and Rodolfo. The name is of Germanic origin and comes from the following roots: (ADOLF) (BRANT *-WULFAZ) (GAND *-WULFAZ) (BANDWO *-WULFAZ) (RANDWULF) and (HRUODOLF).
This name is of Germanic origin, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*-wulfaz” (wolf). In turn, the name means “noble wolf.” Adolf also spelled Adolph and, sometimes, Latinized to Adolphus is a given name used in German-speaking countries. Adolf was a common name for newborn babies in German-speaking countries in the 19th century and early 20th-century until the end of World War II. Due to the stigma with the Nazi dictator Adolf Hitler, the name “Adolf” is now rarely given as a forename to males. The name is still prevalent among now-elderly people. Adolf (or Adolph) (~1255–1298) was the King of Germany from 1292 until 1298. Though his title in his lifetime was Rex Romanorum (King of the Romans), he is usually known as Adolf of Nassau. He was never crowned by the Pope, which would have secured him the Holy Roman Emperor’s title. He was the second in the succession of so-called count-kings.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers and somewhat associated with the spelling of similar-sounding Germanic language names.
This name derives from the Latin “dōno > Dōnātus,” meaning “donate, make a gift of something, to sacrifice, to give up.” The name is particularly prevalent in Christian circles for its religious value, interpreted as “God-given”.1) Ælĭus Dōnātus was a Roman grammarian and teacher of rhetoric. 2) Dōnātus Magnus became a leader of a heretical Christian sect known as the Donatists in North Africa.
This name derives from the Hebrew “‘Aḇdōn / Avdón / ‛Ôbad,” meaning “servile, servant, worshiper.” Abdon was the son of Hillel, a Pirathonite, and was the twelfth Judge of Israel mentioned in the Book of Judges (Judges 12:13-15). He was a member of the tribe of Ephraim, and in the biblical account was credited with having forty sons and thirty nephews. Saints Abdon and Sennen, variously written in new calendars and martyrologies Abdo, Abdus, and Sennes, Sennis, Zennen, are recognized by the Roman Catholic Church as Christian Martyrs, with a feast day on November 19 and July 30. In some places, they have been honored on March 20, and the first Sunday of May.
This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers and somewhat associated with the spelling of similar-sounding Germanic language names.
This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers and somewhat associated with the spelling of similar-sounding Germanic language names.
This name derives from the Latin “dōno > Dōnātus,” meaning “donate, make a gift of something, to sacrifice, to give up.” The name is particularly prevalent in Christian circles for its religious value, interpreted as “God-given”.1) Ælĭus Dōnātus was a Roman grammarian and teacher of rhetoric. 2) Dōnātus Magnus became a leader of a heretical Christian sect known as the Donatists in North Africa.
This name derives from the 12th-century Gaelic surname “Dubhlaoich,” meaning “The male descendant of the Dark Hero.” The surname is familiar world-wide through Mr. Dooley, a fictional humourous Chicago character created by Finlay Dunn in the early part of this century.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
descendent of Deoradhán (exile)
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
Dorek is a diminutive form of Izydor, Izidor, Teodor, and Heliodor. It is of Ancient Egyptian and Ancient Greek origin and comes from the following roots: (ISIS (ISET) DÔRON) (THEODŌROS) and (HÊLIÓDÔROS).
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) Dóros (Δῶρος),” meaning “gift, I offer, give.” 1) Doro, in Greek Mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek Mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids. 4) Dorus is a son of Hellen, who was the eponymous founder of the Dorians. The eponymous figure of “Dorus” is a back-formation: all tribal groups have myths of an “original’, whose name is the eponym of the tribe, even tribal eponyms in Genesis. Dorus was killed by Apis when he tried to invade the Peloponnese.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) Dóros (Δῶρος),” meaning “gift, I offer, give.” 1) Doro, in Greek Mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek Mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids. 4) Dorus is a son of Hellen, who was the eponymous founder of the Dorians. The eponymous figure of “Dorus” is a back-formation: all tribal groups have myths of an “original’, whose name is the eponym of the tribe, even tribal eponyms in Genesis. Dorus was killed by Apis when he tried to invade the Peloponnese.
HEAD OF MOUNTAIN, MOUNTAINTOP. the name derives from PERSIAN (FĀRSI) “Drvk (دروک،) ”
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) Dóros (Δῶρος),” meaning “gift, I offer, give.” 1) Doro, in Greek Mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek Mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids. 4) Dorus is a son of Hellen, who was the eponymous founder of the Dorians. The eponymous figure of “Dorus” is a back-formation: all tribal groups have myths of an “original’, whose name is the eponym of the tribe, even tribal eponyms in Genesis. Dorus was killed by Apis when he tried to invade the Peloponnese.
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
This name derives from the Ancient Greek “Theodótos (Θεοδότος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) dotós (δοτός)” (give, present, offer, grant, allow, permit). In turn, the name means “given to God, the gift of God.” Theodotus of Byzantium was an early Christian writer from Byzantium, one of several named Theodotus, whose writings were condemned as heresy in the early church. He claimed that Jesus was born of the Virgin Mary and the Holy Spirit as a non-divine man, and though later “adopted” by God upon baptism (that is to say, he became the Christ), was not himself God until after his resurrection. Theodote was the second consort empress and consort of Constantine VI of the Byzantine Empire. Theodote was also a member of an illustrious family in Constantinople.
This name could be derived from the Old Frisian “dwā / dwān,” meaning “to do.” The name means “the recruiter, the one who makes.”
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
Doğan is both a masculine Turkish given name and a Turkish surname. This name derives from the Turkish “doğan”, meaning “hawk”. The second meaning of the word is "arising, born, nativity, genesis". In fact “yeni doğan” means “newborn”.
Doğuş is a variant form of Doğan, both a masculine Turkish given name and a Turkish surname. This name derives from the Turkish “doğan”, meaning “hawk”. The second meaning of the word is "arising, born, nativity, genesis". In fact “yeni doğan” means “newborn”.
This name derives from the Ancient Greek “drákōn (δρᾰ́κων),” meaning “dragon, serpent.” Draco is a constellation in the far northern sky. Its name is Latin for dragon. Draco is circumpolar (that is, never setting) for many observers in the northern hemisphere. It was one of the 48 constellations listed by the 2nd-century astronomer Ptolemy and remains one of the 88 modern constellations today. Draco was the first legislator of Athens in Ancient Greece. He replaced the prevailing system of oral law and blood feud by a written code to be enforced only by a court. Draco’s written law became known for its harshness, with the adjective draconian referring to similarly unforgiving rules or regulations.
The name Drago is a short form of Dragoslav, Dragomir, and several names beginning with the element “drag.” It is of Slavic origin and comes from the following roots: (*DORGЪ > DRȂG) (DRAGOMIR) and (DRAGOSLAV).
This name derives from the Ancient Greek “drákōn (δρᾰ́κων),” meaning “dragon, serpent.” Draco is a constellation in the far northern sky. Its name is Latin for dragon. Draco is circumpolar (that is, never setting) for many observers in the northern hemisphere. It was one of the 48 constellations listed by the 2nd-century astronomer Ptolemy and remains one of the 88 modern constellations today. Draco was the first legislator of Athens in Ancient Greece. He replaced the prevailing system of oral law and blood feud by a written code to be enforced only by a court. Draco’s written law became known for its harshness, with the adjective draconian referring to similarly unforgiving rules or regulations.
This name is a short form of Dragoslav, Dragomir, Dragoljub, and several names beginning with the element “drag-.” It is of Slavic origin and comes from the following roots: (*DORGЪ > DRȂG) (DRAGOMIR) (DRAGOSLAV) and (DRȂG LJÚBITI / LJUBY).
This name is a short form of Dragoslav, Dragomir, Dragoljub, and several names beginning with the element “drag-.” It is of Slavic origin and comes from the following roots: (*DORGЪ > DRȂG) (DRAGOMIR) (DRAGOSLAV) and (DRȂG LJÚBITI / LJUBY).
This name is a short form of Dragoslav, Dragomir, Dragoljub, and several names beginning with the element “drag-.” It is of Slavic origin and comes from the following roots: (*DORGЪ > DRȂG) (DRAGOMIR) (DRAGOSLAV) and (DRȂG LJÚBITI / LJUBY).
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
The origin of this name is still quite uncertain today. The theories include: 1) from the Frankish “drogo,” which in turn derives from the Old Saxon “(gi)drog,” meaning “phantom, ghost, marvel, miracle, prestige.” Drogo (801–855), also known as Dreux or Drogon, was an illegitimate son of Frankish emperor Charlemagne by the concubine Regina.
This name comes from the Latin root “Hadria > Hădrĭānus,” meaning “from the city Hadria,” concerning the modern and ancient city of Atri (province of Teramo) or Etruscan Adria (province of Rovigo), both of which claim the honor of having given its name to the Adriatic Sea. Several saints and six popes have borne this name, including the only English pope, Adrian IV, and the only Dutch pope, Adrian VI. Hadrian (Latin: Publius Aelius Traianus Hadrianus Augustus 76–138), was Roman Emperor from 117 to 138. He is best known for building Hadrian’s Wall, which marked the northern limit of Roman Britain.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
It is a male given name, initially used as a surname, derived from the Old English place name “Hroda’s island,” from the Ancient Germanic “*hrōþiz” (praise, fame, glory, renown, honor) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). Roderick is also an Anglicization of several unrelated names. It is the Anglicized form of the Gaelic personal name Ruaidhrí and all its variants, meaning “red-haired king, red-colored hair of foxes,” a combination of Irish “ruadh” (red) plus “rí” (king). As a surname and given name, it is an Anglicized form of the Welsh Rhydderch. 1) Ruderic (Spanish: Rodrigo, † 711/712) was the Visigothic King of Hispania for a brief period between 710 and 712. He is famous in legend as “the last king of the Goths.” 2) Roderich Benedix (1811–1873) was a German dramatist and librettist, born in Leipzig, where he was educated there at Thomasschule.
The origin of this name is still quite uncertain today. The theories include: 1) from the Frankish “drogo,” which in turn derives from the Old Saxon “(gi)drog,” meaning “phantom, ghost, marvel, miracle, prestige.” Drogo (801–855), also known as Dreux or Drogon, was an illegitimate son of Frankish emperor Charlemagne by the concubine Regina.
The origin of this name is still quite uncertain today. The theories include: 1) from the Frankish “drogo,” which in turn derives from the Old Saxon “(gi)drog,” meaning “phantom, ghost, marvel, miracle, prestige.” Drogo (801–855), also known as Dreux or Drogon, was an illegitimate son of Frankish emperor Charlemagne by the concubine Regina.
The origin of this name is still quite uncertain today. The theories include: 1) from the Frankish “drogo,” which in turn derives from the Old Saxon “(gi)drog,” meaning “phantom, ghost, marvel, miracle, prestige.” Drogo (801–855), also known as Dreux or Drogon, was an illegitimate son of Frankish emperor Charlemagne by the concubine Regina.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
This name means “descendant of Dubhán, little dark one.” Dubhán was the founder of the church of Killooaun or Cill Dhubháin, “the church of Dubhán,” Ballymacward, County Galway. All that now exists of the church are ruins, but it was once the center of a medieval vicarage. It has been suggested that it belonged to a period later than that of Killamude. Next to nothing appears to be known of Dubhán; beyond that, he seems to have been an essential cleric among the Soghain in the early Irish Christian era.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Scottish (Gaelic) “Dubhghall,” composed of two elements: “dubh,” meaning (dark, black) and “gall,” meaning (stranger). The name means “Dark foreigner.” Dubgaill and Finngaill, Middle Irish terms used to denote different rival groups of Vikings in Ireland and Britain. Dub-Finngaill is translated as “dark and fair foreigners” or “black and white foreigners.” Similar terms are found in Welsh chronicles, probably derived from Gaelic usage. The first known use of these terms in the chronicles is from 851 when it is noted that “The Dubhghoill arrived in Ath Cliath (Dublin), and made a great slaughter of the Finnghoill.” The word Gaill (plural of Gall) etymologically originates from “Gauls,” who in pre-Viking Gaelic history were the archetypal “foreigners.”
This name derives from the Ancient Greek “Diogénēs (Διογένης),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine, noble) plus “gígnomai (γίγνομαι) génos (γένος)” (to be born, offspring, descendant, family, race, gender). In turn, the name means “born of Zeus.” Diogenes was a Greek philosopher and one of the founders of Cynic philosophy. Also known as Diogenes the Cynic, was born in Sinope (modern-day Sinop, Turkey), an Ionian colony on the Black Sea, in 412 or 404 BC, and died at Corinth in 323 BC.
This name derives from the Latin “duellum > Dŭilius,” meaning “war, conflict, struggle, fight, battle,” which in turn derives from the Proto-Indo-European “*dāu-, *deu-,” meaning “to injure, destroy, burn,” cognate with Ancient Greek “dúē (δύη),” meaning “misery, pain.” The gens Duilia or Duillia was a plebeian family at Rome. The first of the gens to achieve prominence was Marcus Duilius, a tribune of the plebs in BC 471. Before fading into obscurity, the family produced several distinguished political leaders over the early three centuries of the Republic.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
chief, leade
This name derives from the Latin “dūro > durans” (transitive verb) bear, endure, sustain, tolerate (intransitive verb) using harshness, become cruel and insensitive. In the religious field means “patience, Christian virtue, interpreted as constancy in the faith.” Durante degli Alighieri, simply referred to as Dante, was a major Italian poet of the Middle Ages. His Divine Comedy, originally called Commedia and later called Divina by Boccaccio, is widely considered the most significant literary work composed in the Italian language and a masterpiece of world literature.
This name derives from Old Norse name “Þórstæinn,” composed of two Proto-Norse elements: “þónr” (thunder, Thor) plus “steinn” (stone). In Norse mythology, Thor (from Old Norse Þónr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as “Þunor” and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz” meaning “thunder.”
This name derives from the Old Norse “Þórir.” 1) The variant form of “Thor (Þórr),” the name of a Norse god, the personification of thunder. 2). A variant form of the Proto-Norse “*Þunra-wíhaR,” composed of two elements: “þónr” (thunder) plus “*wīhaR / *wīha” (fighter/holy). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Proto-Slavic “*duša,” Old East Slavic “duša / dousha (доуша / душа),” meaning “soul, spirit (the spirit or essence of a person that is believed to live on after the person’s death).” The feast day, for the faithful of the Eastern Churches, is celebrated on the 1 November, also known as All Saints. This is done in memory of St. Stephen Uros IV Dusan, Emperor of Serbia and Romania, and also his wife, Helen. It can also be celebrated on 2 December. Dušan promoted the Serbian Church from an archbishopric to a patriarchate. He finished the construction of the Visoki Dečani-monastery (Unesco site), and founded the Saint Archangels Monastery, among others.
This name derives from the Proto-Slavic “*duša,” Old East Slavic “duša / dousha (доуша / душа),” meaning “soul, spirit (the spirit or essence of a person that is believed to live on after the person’s death).” The feast day, for the faithful of the Eastern Churches, is celebrated on the 1 November, also known as All Saints. This is done in memory of St. Stephen Uros IV Dusan, Emperor of Serbia and Romania, and also his wife, Helen. It can also be celebrated on 2 December. Dušan promoted the Serbian Church from an archbishopric to a patriarchate. He finished the construction of the Visoki Dečani-monastery (Unesco site), and founded the Saint Archangels Monastery, among others.
This name means “descendant of Dubhán, little dark one.” Dubhán was the founder of the church of Killooaun or Cill Dhubháin, “the church of Dubhán,” Ballymacward, County Galway. All that now exists of the church are ruins, but it was once the center of a medieval vicarage. It has been suggested that it belonged to a period later than that of Killamude. Next to nothing appears to be known of Dubhán; beyond that, he seems to have been an essential cleric among the Soghain in the early Irish Christian era.
This name derives from the Irish surname “O’Dwyer,” from the Gaelic “ó Dubhuir”, meaning “dark wise one, grandson of Duibhir,” from the Gaelic “dubh”, meaning “dark, black”. O’Dwyer (pronounced O Dweer), by tradition, lived sometime around the tenth century. The exact meaning of the ancestor’s name is unknown, though “black skirt” is one possibility, but the common modern consensus is that it means “black and dun-coloured” which is thought to refer to Duibhir’s hair and skin coloring.
This name derives from Ancient Greek “Dídyma (Δίδυμα) Dídymos (Δίδυμος),” meaning “twin, double, twin brother.” Theodora and Didymus († 304) are Christian saints whose legend is based on the 4th-century “acta” and the word of Saint Ambrose. Didymos was an ancient Greek music theorist in the last century before the common era. He was a predecessor of Ptolemy at the library at Alexandria. Didyma was an old Greek sanctuary on the coast of Ionia. It contained a temple and oracle of Apollo, the Didymaion.
This name is of Welsh origin, composed of two elements: The persistent prefix “dy-” plus the Welsh noun and verb “llanw” (tide, to fill, to flow). The name means “great tide.” Its use as a surname stems from the adoption of the name by Bob Dylan. In Wales, it was the most popular Welsh name given to babies in 2010 and recently is also used as a female name. 1) Dylan ail Don is a character in the Welsh mythic Mabinogion tales, particularly in the fourth tale, “Math fab Mathonwy.” Dylan’s story reflects ancient Celtic myths that were handed down orally for some generations before being written down during the early Christian period by clerics. 2) Dylan Dog is an Italian horror comics series featuring an eponymous character (a paranormal investigator) created by Tiziano Sclavi for Sergio Bonelli Editore’s publishing house.
This name derives from the Ancient Greek “Dysmás (Δυσμάς) dúsis (δύσις), meaning “west, sunset, sundown.” St. Dismas (also known as the thief on the Cross, Good Thief, Penitent thief) is an unnamed character mentioned in the Gospel of Luke who was crucified alongside Jesus and asked Jesus to remember him in his kingdom, unlike his companion the Impenitent thief.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek “Danáē (Δᾰνάη) Danaós (Δᾰνᾰός).” Danaos, In Greek mythology, was the twin brother of Aegyptus and son of Achiroe and Belus, a mythical king of Egypt. The myth of Danaus is a foundation legend (or re-foundation legend) of Argos, one of the principal Mycenaean cities of the Peloponnesus. Danaos had fifty daughters, the Danaides, twelve of whom were born to Polyxo and the rest to Pieria and other women, and his twin brother, Aegyptus, had fifty sons.
This name derives from the Ancient Greek “Danáē (Δᾰνάη) Danaós (Δᾰνᾰός).” Danaos, In Greek mythology, was the twin brother of Aegyptus and son of Achiroe and Belus, a mythical king of Egypt. The myth of Danaus is a foundation legend (or re-foundation legend) of Argos, one of the principal Mycenaean cities of the Peloponnesus. Danaos had fifty daughters, the Danaides, twelve of whom were born to Polyxo and the rest to Pieria and other women, and his twin brother, Aegyptus, had fifty sons.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Ancient Greek “Daídalos (Δαίδαλος),” meaning “clever worker, work with skill, work ingeniously,” which in turn derives from “daídallein (δαίδαλλειν),” meaning “to work, craft.” In Greek mythology, Daedalus was a skillful craftsman and artisan. He is the father of Icarus and Lapyx and the uncle of Perdix.
This name derives from the Latin “decem,” meaning “ten,” from the Proto-Indo-European “*déḱm̥t.” Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus,” means “the tenth born, or born in December,” which was initially given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. 1) Decimus Carfulenus, called Carsuleius by Appianus, was a Roman statesman from the time of the Civil War to the Battle of Mutina, in which he perished. 2) Decimus Junius Brutus Callaicus (180–113 BC) was a consul of the Roman Republic for the year 138 BC, together with Publius Cornelius Scipio Nasica Serapio.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name derives from Ancient Greek “Dídyma (Δίδυμα) Dídymos (Δίδυμος),” meaning “twin, double, twin brother.” Theodora and Didymus († 304) are Christian saints whose legend is based on the 4th-century “acta” and the word of Saint Ambrose. Didymos was an ancient Greek music theorist in the last century before the common era. He was a predecessor of Ptolemy at the library at Alexandria. Didyma was an old Greek sanctuary on the coast of Ionia. It contained a temple and oracle of Apollo, the Didymaion.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Nīkólāos (Νῑκόλᾱος),” composed of two elements: “nī́kē (νῑ́κη)” (victory, success) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “victory of the people.” The Eastern Orthodox Church, the Roman Catholic Church, and the Anglican Churches celebrate St. Nicholas on 6 December, in honor of Nicholas. In Greece, the name and its variants are trendy in regions near the sea, as St. Nicholas is the patron saint of seafarers. Saint Nicholas was a historic 4th-century Christian saint and Greek Bishop of Myra (Demre, part of modern-day Turkey) in Lycia. Having the reputation of the one who gives secret gifts thus became Santa Claus’s model, whose modern name comes from the Dutch Sinterklaas, is nothing more than a corrupt transliteration of “St. Nikolaos.”
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from the Old Norse name “AuðulfR,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf.” This name is also related to the German name “Odolf.”
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
This name comes from the 13th-century surname Aubeni, Daubeny, and Daubini. The name derives from any of the various places in northern France including: Aubigne (Brittany), and Aubigny (Normandy), so-called from the Gallo-Roman personal name “Albinius” plus the preposition “de-” from the Latin “Albus > Alba > Albīnus,” meaning “white, sunrise, twilight, clear, bright, shining.” The first surname was introduced into England by the Normans during the Conquest of 1066.
This name derives from Latin “Dācĭus,” meaning “inhabitant of Dacia.” Roman Dacia (also Dacia Traiana and Dacia Felix) was a Roman Empire province from 106 to 274–275 AD. Its territory consisted of eastern and south-eastern Transylvania, the Banat, and Oltenia (modern Romania) regions. From the very beginning, it was organized as an imperial province and remained so throughout the Roman occupation. Dacius (Italian: Dazio) was Archbishop of Milan from ~530 to 552. He is honored as a saint in the Catholic Church.
This name derives from Latin “Dācĭus,” meaning “inhabitant of Dacia.” Roman Dacia (also Dacia Traiana and Dacia Felix) was a Roman Empire province from 106 to 274–275 AD. Its territory consisted of eastern and south-eastern Transylvania, the Banat, and Oltenia (modern Romania) regions. From the very beginning, it was organized as an imperial province and remained so throughout the Roman occupation. Dacius (Italian: Dazio) was Archbishop of Milan from ~530 to 552. He is honored as a saint in the Catholic Church.
This name derives from Latin “Dācĭus,” meaning “inhabitant of Dacia.” Roman Dacia (also Dacia Traiana and Dacia Felix) was a Roman Empire province from 106 to 274–275 AD. Its territory consisted of eastern and south-eastern Transylvania, the Banat, and Oltenia (modern Romania) regions. From the very beginning, it was organized as an imperial province and remained so throughout the Roman occupation. Dacius (Italian: Dazio) was Archbishop of Milan from ~530 to 552. He is honored as a saint in the Catholic Church.
This name derives from the Slavic “dȅda (де̏да)”, which in turn derives from the Proto-Slavic “*dědъ”, meaning “grandfather,” compared to with the Georgian “deda” (დედა), meaning “mother.” The interpretation of the two languages may be “relative.” The Dadeshkeliani (Georgian: დადეშქელიანი) was an aristocratic family from the mountainous western Georgian province of Svaneti. They ruled the Principality of Svaneti from the 1720s to 1857. 2) Konstantine Dadeshkeliani (1826–1857) was the last prince (mtavari) of the western Georgian mountainous region of Svaneti from 1841 to 1857. 3) Dadash Rzayev Garib oglu was Minister of Defense of Azerbaijan from February to June 1993 and is currently the Chairman of Confederation of Azerbaijani Officers in Reserve.
This name derives from the Greek “Daphne (Δάφνη),” meaning “laurel.” 1) Daphne is a minor figure in Greek mythology known as a Naiad, a type of female nymph associated with fountains, wells, springs, streams, brooks, and other freshwater bodies. There are different versions of the myth, but the general narrative is that, because of its beauty, Daphne has attracted the god Apollo’s attention and ardor (Phoebus). 2) In Greek mythology, Daphnis was a Sicilian shepherd who was said to be the inventor of pastoral poetry. According to tradition, he was the son of Hermes and a nymph, despite which Daphnis himself was mortal.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Old Norse “Dagfinnr,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “finnr” (Finn, Lapp). In turn, the name means “person who comes from Finland.”
This name derives from a surname derived initially from a place name in Cumbria of Brythonic origin, meaning “trickling stream.” Dacre is a small village, civil parish, and electoral ward in the Lake District National Park in the Eden District of Cumbria, England. Dacre is “the trickling one,” from a Brythonic “dagr tear-drop.” It refers to the stream, Dacre Beck, which gave its name to the village.
This name derives from the Old Norse “dagný,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “nýr” (new, newly, recently). In turn, the name means “new day, new days.” While appearing in Norse mythology, it had virtually fallen out of use for centuries and was revived in the second half of the 19th-century, which is attributed to a character of that name in Henrik Ibsen’s 1857 play “The Vikings of Helgeland” or more likely as a result of Dagny, a Scandinavian Women’s magazine founded in 1886. In any case, it was at its most common in Scandinavia in the early to the mid-20th-century.
This name derives from the Old Norse “dagný,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “nýr” (new, newly, recently). In turn, the name means “new day, new days.” While appearing in Norse mythology, it had virtually fallen out of use for centuries and was revived in the second half of the 19th-century, which is attributed to a character of that name in Henrik Ibsen’s 1857 play “The Vikings of Helgeland” or more likely as a result of Dagny, a Scandinavian Women’s magazine founded in 1886. In any case, it was at its most common in Scandinavia in the early to the mid-20th-century.
This name derives from the Old Norse “dagný,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “nýr” (new, newly, recently). In turn, the name means “new day, new days.” While appearing in Norse mythology, it had virtually fallen out of use for centuries and was revived in the second half of the 19th-century, which is attributed to a character of that name in Henrik Ibsen’s 1857 play “The Vikings of Helgeland” or more likely as a result of Dagny, a Scandinavian Women’s magazine founded in 1886. In any case, it was at its most common in Scandinavia in the early to the mid-20th-century.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
large, great > earth, land / wisdom, intellect
This name derives from the pre-6th-century Dacian “*daina,” meaning “folk song.” Daina is the traditional name of vocal folk music in the Baltic languages and is preserved in Lithuania and Latvia. Lithuanian dainos (literally, ‘songs’) are often noted for their mythological content and relating historical events. Most Lithuanian folk music is based around various types of “Dainos,” which include romantic songs, wedding songs, as well as work songs, and archaic war songs. In the Scottish end, Irish Gaelic “duan or dàn” means “a poem or song.”
This name derives from the Slavic “Dazh’bog (Дажьбог),” composed of two elements: “dáty (да́ти) (Ancient Greek: dídōmi, Sanskrit: dádāti, Persian: dâdan)” (to give) plus “Bog (Бог) *bogъ” (god). In turn, the name means “the one who gives to God, giving god,” god-giver, god-donor.” Dažbog was one of the major gods of Slavic mythology, most likely a solar deity and possibly a cultural hero. He is one of several authentic Slavic gods, mentioned by many medieval manuscripts, and one of the few Slavic gods for which evidence of worship can be found in all Slavic nations.
This name derives from the Slavic name “Dalibor,” composed of two elements: “dáli (дали)” (if, whether or distance, far away) plus “boj (бой) bítka (битка)” (battle, combat, engagement, fight, fighting, struggle). In turn, the name means “one who fights from a distance, one who arrives from far away to fight.” The feast day is traditionally celebrated on January 20.
This name is of Slavic origin, composed of two elements: “dal’ (даль)” (from a distance, from afar, from far away) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “one who is far from peace.”
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name derives from the Latin “Dalmătĭa > Dalmatius,” meaning “from Dalmatia, an inhabitant of Dalmatia.” Probably connected with the Illyrian word “delme,” meaning “sheep” (Albanian: dele). Dalmatia (Croatian: Dalmacija) is a historical region of Croatia. The Dalmatae were an ancient people who inhabited the core of what would then become known as Dalmatia after the Roman conquest, now the eastern Adriatic coast in Croatia, between the rivers Krka and Neretva. The Delmatae are mostly classed as an Illyrian tribe, although for most of their history, they were independent of the Illyrian kingdom, which bordered to the southeast of them. Flavius Dalmatius († 337), also known as Dalmatius Caesar, was a Caesar (335–337) of the Roman Empire and a member of the Constantinian dynasty. Dalmatius of Pavia († 254/304 AD) is venerated as a saint by the Roman Catholic Church.
This name derives from the Latin “Dalmătĭa > Dalmatius,” meaning “from Dalmatia, an inhabitant of Dalmatia.” Probably connected with the Illyrian word “delme,” meaning “sheep” (Albanian: dele). Dalmatia (Croatian: Dalmacija) is a historical region of Croatia. The Dalmatae were an ancient people who inhabited the core of what would then become known as Dalmatia after the Roman conquest, now the eastern Adriatic coast in Croatia, between the rivers Krka and Neretva. The Delmatae are mostly classed as an Illyrian tribe, although for most of their history, they were independent of the Illyrian kingdom, which bordered to the southeast of them. Flavius Dalmatius († 337), also known as Dalmatius Caesar, was a Caesar (335–337) of the Roman Empire and a member of the Constantinian dynasty. Dalmatius of Pavia († 254/304 AD) is venerated as a saint by the Roman Catholic Church.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek “Dámasos (Δάμασος),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” Pope Saint Damasus I was the Bishop of Rome from 366 to 384. He was born around 305, probably near the city of Egitania, Lusitania, in what is the present-day village of Idanha-a-Velha, Portugal, then part of the Western Roman Empire. His life coincided with the rise of Emperor Constantine I and the reunion and re-division of the Western and Eastern Roman Empires, which is associated with the legitimization of Christianity and its later adoption as the official religion of the Roman state in 380.
This name derives from the Ancient Greek “Dámasos (Δάμασος),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” Pope Saint Damasus I was the Bishop of Rome from 366 to 384. He was born around 305, probably near the city of Egitania, Lusitania, in what is the present-day village of Idanha-a-Velha, Portugal, then part of the Western Roman Empire. His life coincided with the rise of Emperor Constantine I and the reunion and re-division of the Western and Eastern Roman Empires, which is associated with the legitimization of Christianity and its later adoption as the official religion of the Roman state in 380.
This name derives from the Ancient Greek “Dámasos (Δάμασος),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” Pope Saint Damasus I was the Bishop of Rome from 366 to 384. He was born around 305, probably near the city of Egitania, Lusitania, in what is the present-day village of Idanha-a-Velha, Portugal, then part of the Western Roman Empire. His life coincided with the rise of Emperor Constantine I and the reunion and re-division of the Western and Eastern Roman Empires, which is associated with the legitimization of Christianity and its later adoption as the official religion of the Roman state in 380.
This name derives from the Ancient Greek “Dámasos (Δάμασος),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” Pope Saint Damasus I was the Bishop of Rome from 366 to 384. He was born around 305, probably near the city of Egitania, Lusitania, in what is the present-day village of Idanha-a-Velha, Portugal, then part of the Western Roman Empire. His life coincided with the rise of Emperor Constantine I and the reunion and re-division of the Western and Eastern Roman Empires, which is associated with the legitimization of Christianity and its later adoption as the official religion of the Roman state in 380.
This name derives from the Ancient Greek “Dámasos (Δάμασος),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” Pope Saint Damasus I was the Bishop of Rome from 366 to 384. He was born around 305, probably near the city of Egitania, Lusitania, in what is the present-day village of Idanha-a-Velha, Portugal, then part of the Western Roman Empire. His life coincided with the rise of Emperor Constantine I and the reunion and re-division of the Western and Eastern Roman Empires, which is associated with the legitimization of Christianity and its later adoption as the official religion of the Roman state in 380.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Old Irish and Proto-Celtic “*damos > dam > damh,” meaning “young deer.” Saint Dymphna (Dympna, Dimpna) was the daughter of a pagan Irish king and his Christian wife in the 7th-century AD. Her father murdered her. The story of St. Dymphna was first recorded in the thirteenth century by a canon of the Church of St. Aubert at Cambrai, commissioned by the Bishop of Cambrai, Guy I (1238–1247 AD). The author expressly states that his writings were based upon a longstanding oral tradition and a strong history of inexplicable and miraculous healings of the mentally ill.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek “Damoklês (Δαμοκλῆς),” composed of two elements: “dêmos (δῆμος)” (people, ordinary people, district, country, land) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of the people, also interpreted as glory to the nation, the glory of our land.” Damocles is a figure featured in a single moral anecdote commonly referred to as “the Sword of Damocles,” which was a late addition to classical Greek culture. The figure belongs properly to legend rather than Greek myth.
This name derives from the Ancient Greek “damnáō (δαμνάω) damázō (δαμάζω), which in turn derives from the Sanskrit “dāmyati,” meaning “tame, overpower, subdue, conquer, vanquish.” Damon, son of Damonides, was a Greek musicologist of the 5th-century. He is credited as a teacher and advisor of Pericles. Damon’s expertise was supposed to be musicology, although some believed this was a cover for a broader influence on Pericles’ politics. In Greek mythology, the legend of Damon and Pythias (or Phintias) symbolizes trust and loyalty in a real friendship.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Ancient Greek “Danáē (Δᾰνάη) Danaós (Δᾰνᾰός).” Danaos, In Greek mythology, was the twin brother of Aegyptus and son of Achiroe and Belus, a mythical king of Egypt. The myth of Danaus is a foundation legend (or re-foundation legend) of Argos, one of the principal Mycenaean cities of the Peloponnesus. Danaos had fifty daughters, the Danaides, twelve of whom were born to Polyxo and the rest to Pieria and other women, and his twin brother, Aegyptus, had fifty sons.
This name derives from the Ancient Greek “Danáē (Δᾰνάη) Danaós (Δᾰνᾰός).” Danaos, In Greek mythology, was the twin brother of Aegyptus and son of Achiroe and Belus, a mythical king of Egypt. The myth of Danaus is a foundation legend (or re-foundation legend) of Argos, one of the principal Mycenaean cities of the Peloponnesus. Danaos had fifty daughters, the Danaides, twelve of whom were born to Polyxo and the rest to Pieria and other women, and his twin brother, Aegyptus, had fifty sons.
This name derives from the Hebrew “yarad > yardên,” meaning “descender, flow down.” In the Hebrew Bible, Jordan is referred to as the source of fertility to a vast plain (Kikkar ha-Yarden), and it is said to be like “the garden of God.” The New Testament states that John the Baptist baptized unto repentance in the Jordan. This is recounted as having taken place at Bethabara. Jesus came to be baptized by him there (Matthew 3:13; Mark 1:9; Luke 3:21, 4:1). The Jordan is also where John the Baptist bore record of Jesus as the Son of God and Lamb of God.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This given name derives from the Slavic “bogu- dan (*bogъ danъ),” meaning “gift of God, given by God.” The name is composed of two Proto-Slavic elements: “bog / bogu- (*bogъ),” meaning “rich, fortunate, but which later shifted in meaning to (god)” plus “dan (danъ),” meaning “gift.” The name Bogdan is also a surname, a case more common in central Europe and among the southern Slavs. The name appears to be an early calque from the Byzantine Greek “Theódōros (Θεόδωρος),” with the same meaning.
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
This name derives from the Ancient Greek “Dárdanoi (Δάρδανοι) Dárdanos (Δάρδανος).” Etymologically, their name may be derived from an Illyrian word meaning “pear.” 1) The Dardanoi (Dardanians or Dardans) in classical writings were either the same people as, or a people closely related to, the Trojans, an ancient people of the Troad, located in northwestern Anatolia. The Dardanoi derived their name from Dardanus, the mythical founder of Dardania, an old city in the Troad. 2) In Greek mythology, Dardanus was a son of Zeus and Electra, daughter of Atlas, and founder of the city of Dardanus at the foot of Mount Ida in the Troad.
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The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
This name derives from the Old English (Anglo-Saxon) name “Deorwine,” composed of two elements: From the Old English “dēore,” from the Proto-Germanic “*diurijaz” (dear) plus “wine,” from the Ancient Germanic “*-winiz” (friend). In turn, the name means “dear friend, the one who owns the value of friendship.”
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Middle Persian “dâstân,” meaning “story, tale, parable.” Dastan is an ornate form of oral history from Central Asia, the most famous of “Dede Korkut,” which may have been created as early as the 13th-century. A dastan is generally defined as an individual who protects his tribe or people from an outside invader or enemy. However, only occasionally can this figure be traced back to a historical person. Dastan is a fictional character and the protagonist of “Prince of Persia: The Sands of Time.” The adopted son of Sharaman and brother of Garsiv and Tus, Dastan spent most of his childhood living on the streets Nasaf before a single act of heroism earned him a place in Sharaman’s home as a prince in line to the throne.
This name derives from the Middle Persian “dâstân,” meaning “story, tale, parable.” Dastan is an ornate form of oral history from Central Asia, the most famous of “Dede Korkut,” which may have been created as early as the 13th-century. A dastan is generally defined as an individual who protects his tribe or people from an outside invader or enemy. However, only occasionally can this figure be traced back to a historical person. Dastan is a fictional character and the protagonist of “Prince of Persia: The Sands of Time.” The adopted son of Sharaman and brother of Garsiv and Tus, Dastan spent most of his childhood living on the streets Nasaf before a single act of heroism earned him a place in Sharaman’s home as a prince in line to the throne.
This name derives from the Hebrew “dâthân,” meaning “belonging to a fountain.” Dathan was an Israelite mentioned in the Old Testament as a participant of the Exodus. He was a son of Eliab, the son of Pallu, the son of Reuben. Together with his brother Abiram, the Levite Korah, and others, he rebelled against Moses and Aaron.
This name derives from Latin “Dācĭus,” meaning “inhabitant of Dacia.” Roman Dacia (also Dacia Traiana and Dacia Felix) was a Roman Empire province from 106 to 274–275 AD. Its territory consisted of eastern and south-eastern Transylvania, the Banat, and Oltenia (modern Romania) regions. From the very beginning, it was organized as an imperial province and remained so throughout the Roman occupation. Dacius (Italian: Dazio) was Archbishop of Milan from ~530 to 552. He is honored as a saint in the Catholic Church.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Slavic “Dazh’bog (Дажьбог),” composed of two elements: “dáty (да́ти) (Ancient Greek: dídōmi, Sanskrit: dádāti, Persian: dâdan)” (to give) plus “Bog (Бог) *bogъ” (god). In turn, the name means “the one who gives to God, giving god,” god-giver, god-donor.” Dažbog was one of the major gods of Slavic mythology, most likely a solar deity and possibly a cultural hero. He is one of several authentic Slavic gods, mentioned by many medieval manuscripts, and one of the few Slavic gods for which evidence of worship can be found in all Slavic nations.
This name derives from the Slavic “Dazh’bog (Дажьбог),” composed of two elements: “dáty (да́ти) (Ancient Greek: dídōmi, Sanskrit: dádāti, Persian: dâdan)” (to give) plus “Bog (Бог) *bogъ” (god). In turn, the name means “the one who gives to God, giving god,” god-giver, god-donor.” Dažbog was one of the major gods of Slavic mythology, most likely a solar deity and possibly a cultural hero. He is one of several authentic Slavic gods, mentioned by many medieval manuscripts, and one of the few Slavic gods for which evidence of worship can be found in all Slavic nations.
This name derives from the Slavic “Dazh’bog (Дажьбог),” composed of two elements: “dáty (да́ти) (Ancient Greek: dídōmi, Sanskrit: dádāti, Persian: dâdan)” (to give) plus “Bog (Бог) *bogъ” (god). In turn, the name means “the one who gives to God, giving god,” god-giver, god-donor.” Dažbog was one of the major gods of Slavic mythology, most likely a solar deity and possibly a cultural hero. He is one of several authentic Slavic gods, mentioned by many medieval manuscripts, and one of the few Slavic gods for which evidence of worship can be found in all Slavic nations.
It is a male given name derived from the Irish surname “Ó Deasmhumhnaigh,” ultimately derived from the Irish place-name “Desmond,” an anglicization of Gaelic “Deas-Mhumhna,” meaning “a man from south Munster.”
This name is of Sanskrit origin, composed of two elements: “devá” (deity, god) plus “dāna” (gift, offering, something has given). In turn, the name means “offered to God, the offer of God.”
This name derives from the Latin “decem,” meaning “ten,” from the Proto-Indo-European “*déḱm̥t.” Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus,” means “the tenth born, or born in December,” which was initially given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. 1) Decimus Carfulenus, called Carsuleius by Appianus, was a Roman statesman from the time of the Civil War to the Battle of Mutina, in which he perished. 2) Decimus Junius Brutus Callaicus (180–113 BC) was a consul of the Roman Republic for the year 138 BC, together with Publius Cornelius Scipio Nasica Serapio.
This name derives from the Latin “decem,” meaning “ten,” from the Proto-Indo-European “*déḱm̥t.” Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus,” means “the tenth born, or born in December,” which was initially given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. 1) Decimus Carfulenus, called Carsuleius by Appianus, was a Roman statesman from the time of the Civil War to the Battle of Mutina, in which he perished. 2) Decimus Junius Brutus Callaicus (180–113 BC) was a consul of the Roman Republic for the year 138 BC, together with Publius Cornelius Scipio Nasica Serapio.
This name derives from the Latin “decem,” meaning “ten,” from the Proto-Indo-European “*déḱm̥t.” Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus,” means “the tenth born, or born in December,” which was initially given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. 1) Decimus Carfulenus, called Carsuleius by Appianus, was a Roman statesman from the time of the Civil War to the Battle of Mutina, in which he perished. 2) Decimus Junius Brutus Callaicus (180–113 BC) was a consul of the Roman Republic for the year 138 BC, together with Publius Cornelius Scipio Nasica Serapio.
The origin of this name is still today quite uncertain. One hypothesis is from the Latin “dēclārāre > dēclāro > declanus,” which means “to demonstrate, show, clarify, notify, officially proclaim.” Declán of Ardmore is one of the first Irish saints of the Déisi Muman, who was remembered for having converted the Déisi at the end of the 5th-century and for having founded the monastery of Ardmore (Ard Mór) in what is now Waterford.
The origin of this name is still today quite uncertain. One hypothesis is from the Latin “dēclārāre > dēclāro > declanus,” which means “to demonstrate, show, clarify, notify, officially proclaim.” Declán of Ardmore is one of the first Irish saints of the Déisi Muman, who was remembered for having converted the Déisi at the end of the 5th-century and for having founded the monastery of Ardmore (Ard Mór) in what is now Waterford.
A male given name, transferred from the surname. This name derives from Proto-Germanic “*dōmijanan” (to judge), from the Middle English “demen”, from the Old English “dēman” (to judge, determine, reckon, decide).
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
Sir Degaré was the subject of a medieval poem set in Brittany. The tale of Sir Degaré survives in several manuscripts, including two in the British Library, one at the Bodleian Library in Oxford, and the famous Auchinleck MS of about 1330–1340, now lying in the National Library of Scotland; a book believed once to have been owned by Geoffrey Chaucer. The name was probably an Anglicized form of “Degaré” from the Middle French “égarer > égaré,” meaning “lost, missing, stray, astray, mislaid, misplaced.”
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Ancient Greek “deimós (δειμός),” meaning “fear, terror.” Deimos is a figure of Greek mythology; it is the divinization of terror that arouses war.
This name derives from the Ancient Greek “deimós (δειμός),” meaning “fear, terror.” Deimos is a figure of Greek mythology; it is the divinization of terror that arouses war.
This name derives from the Ancient Greek “Deionéas (Δηιονέας),” of unknown meaning. In Greek mythology, Deioneus is the name of several characters: 1) King of Phocis and son of Aeolus and Enarete. 2) father of Dia and father-in-law of Ixion, Deioneus was pushed by him into a bed of flaming coals so that Ixion wouldn’t have to pay the bride price. 3) an Oeachalian prince as a son of King Eurytus and Antiope or Antioch, and thus a brother to Iole, Toxeus, Clytius, Didaeon, and Iphitos.
This name derives from the Ancient Greek “deimós (δειμός),” meaning “fear, terror.” Deimos is a figure of Greek mythology; it is the divinization of terror that arouses war.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
This name derives from the Slavic “nedélja (неде́ля),” composed of two elements: “ne (не)” (not, no, without) plus “délatʹ (де́лать) délaya (де́лая)” (to make, to do). In turn, the name means “no working, Sunday.” 1) Holy Sunday Church (Bulgarian: църква “Света Неделя” Sveta Nedelya) is an Eastern Orthodox church in Sofia, the capital of Bulgaria, a cathedral of the Sofia bishopric of the Bulgarian Patriarchate. 2) Nedelya was a Russian liberal-Narodnik political and literary newspaper. It appeared in St. Petersburg from 1866 to 1901. 3) Nedelya Petkova (1826–1894) was a Bulgarian education pioneer. In 1859 she began teaching girls and developed this into a school system for girls across the Bulgarian part of the Ottoman Empire, with hundreds of girls attending classes.
This name derives from the Latin “delphīnus,” which in turn derives from the Ancient Greek “delphús (δελφύς) delphís (δελφίς),” meaning “womb, a fish with a womb, a dolphin,” and may indicate archaic worship of Gaia, Grandmother Earth, and the Earth Goddess at the site. The name was continued in the Christian through the fish (Ichthys), a symbol indicating Jesus. It is particularly popular in France, where the masculine form was used as the title for the Royal first-born, starting with Filippo IV de Valois. In Christianity, Blessed Delfina, wife of Saint Elzéar of Sabran, made a vow of chastity after her husband’s death. She lived in poverty and devoted herself to prayer.
This name derives from the Latin “Adelphus and Adelphia,” which in turn derives from the Ancient Greek “adelphós (ᾰ̓δελφός),” meaning “born of the same womb, brother, brotherhood, double.” Adelphus is the 10th bishop of Metz. Most agree he lived in the fifth century. Louis the Pious has moved his remains to the Abbey of Neuwiller-lès-Saverne, in 826. Adelphia is a genus in the Malpighiaceae, a family of about 75 genera of flowering plants in the order Malpighiales. According to an old catalog inserted in the Drogo Sacramentary, Adelphe (also known as Adelfus, Adelphus, Adelfius) is the Metz’s 10th bishop. He was canonized on 3 December 1049 by Pope Leo IX.
This name derives from an English and French surname, which in turn derives from the Old French “la mare,” which means “the puddle, pond, the pond.”
This is a male given name FROM A COMMON FRENCH SURNAME. THE NAME IS DERIVED FROM THE OLD FRENCH NICKNAME "LE ROI" which means "THE KING". It is also used in United States and Canada as a surname.
Godly friend
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek name “Nīkódēmos (Νῑκόδημος),” composed of two elements: “nīkē (νίκη)” (victory, success) plus “dêmos (δῆμος)” (people, common people, district, country, land). In turn, the name means “victory of the people.” Saint Nicodemus was a Pharisee and a member of the Sanhedrin, who, according to the Gospel of John, showed favor to Jesus. Nicodemus is venerated as a saint in the various Eastern churches and the Roman Catholic Church. The Eastern Orthodox and Byzantine Catholic churches commemorate Nicodemus on the Sunday of the Myrrhbearers, celebrated on the Third Sunday of Pascha.
This name is an Anglicized form of the Irish surname “Ó Diomasaigh,” meaning “descendant of Díomasaigh”; the latter stems from the Irish adjective “díomasach,” meaning “proud.” The family name is originated in the kingdom of “Uí Failghe.” The O’ Dempsey family derives their name from Diummasach, an 11th-century Uí Failge prince of the Máel Ugra clan, aka Cenél Maoilughra.
This name is an Anglicized form of the Irish surname “Ó Diomasaigh,” meaning “descendant of Díomasaigh”; the latter stems from the Irish adjective “díomasach,” meaning “proud.” The family name is originated in the kingdom of “Uí Failghe.” The O’ Dempsey family derives their name from Diummasach, an 11th-century Uí Failge prince of the Máel Ugra clan, aka Cenél Maoilughra.
This name is of Anglo-Saxon origin and is locational from places so called in Buckinghamshire and Suffolk and a place called “Denholme” in Yorkshire. The place-name derives from the Old English (Anglo-Saxon) pre-7th-Century “denu,” meaning “valley” plus “ham,” meaning “homestead.” The name means “dweller at the farm in the valley.” 1) Denholm is a small village located between Jedburgh and Hawick in the Scottish Borders region of Scotland, UK. 2) Denham is the administrative town for the Shire of Shark Bay, Western Australia. At the 2016 census, Denham had a population of 754.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from a surname from the location name “Denzell” in Cornwall, southwestern England, which influenced the 16th-century surname “Denzil.” In Cornish, “Denzell,” means “fort, high stronghold, fertile upland.” This given name was borne by several members of the noble Holles family starting in the 16th-century. Denzil Holles, 1st Baron Holles (1599–1680), an English statesman and writer, best known as one of the Five Members whose attempted unconstitutional arrest by King Charles I in the House of Commons of England in 1642 sparked the Civil War.
This name derives from a surname from the location name “Denzell” in Cornwall, southwestern England, which influenced the 16th-century surname “Denzil.” In Cornish, “Denzell,” means “fort, high stronghold, fertile upland.” This given name was borne by several members of the noble Holles family starting in the 16th-century. Denzil Holles, 1st Baron Holles (1599–1680), an English statesman and writer, best known as one of the Five Members whose attempted unconstitutional arrest by King Charles I in the House of Commons of England in 1642 sparked the Civil War.
This name is of Sanskrit origin, composed of two elements: “devá” (deity, god) plus “dāna” (gift, offering, something has given). In turn, the name means “offered to God, the offer of God.”
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
Deonte is a composed (blended) name of “Deon and Dante.” It is Greek and Latin origin and comes from the following roots: (DIÓNYSOS) and (DURANS).
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
The origin of this name is still quite uncertain today. The theories include: 1) From the Gaelic element “dí,” meaning “without.” 2) From the Gaelic “airmit,” meaning “injunction.” The name’s Scottish Gaelic form is Diarmad; Anglicized forms of this name include Diarmid and Dermid. Saint Diarmaid was an Irish bishop of Armagh known for his learning. He was named bishop in 834 but was driven from his see by a usurper, Forau. Diarmaid went to Connacht, where he ruled as primate. During his reign, Norsemen destroyed churches in Armagh in 841.
The origin of this name is still quite uncertain today. The theories include: 1) From the Gaelic element “dí,” meaning “without.” 2) From the Gaelic “airmit,” meaning “injunction.” The name’s Scottish Gaelic form is Diarmad; Anglicized forms of this name include Diarmid and Dermid. Saint Diarmaid was an Irish bishop of Armagh known for his learning. He was named bishop in 834 but was driven from his see by a usurper, Forau. Diarmaid went to Connacht, where he ruled as primate. During his reign, Norsemen destroyed churches in Armagh in 841.
The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
This name derives from the Persian (Pahlavi) “darwīš,” which means “beggar, the one who goes from door to door.” 1) Derviş Mehmed Pasha (1569–1606) was an Ottoman statesman that served as the Grand Vizier of the Ottoman Empire briefly between 21 June 1606–9 December 1606. 2) Derviş Ali was an Ottoman calligrapher.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
It is a male given name derived from the Irish surname “Ó Deasmhumhnaigh,” ultimately derived from the Irish place-name “Desmond,” an anglicization of Gaelic “Deas-Mhumhna,” meaning “a man from south Munster.”
It is a male given name derived from the Irish surname “Ó Deasmhumhnaigh,” ultimately derived from the Irish place-name “Desmond,” an anglicization of Gaelic “Deas-Mhumhna,” meaning “a man from south Munster.”
This name derives from the Old High German “Dietleib,” composed of two elements: “*þeudō,” meaning “a people, a nation” plus “*laibō,” meaning “inheritor, heir, heirloom, legacy, remains, descendant.” 1) Detlev von Ahlefeldt (1612–1686) was Lord on Haseldorf, Haselau, Kaden, and bearer of the Dannebrog Order and the Elephant Order. 2) Detlev Friedrich von Ahlefeldt (1686–1745) was the heir to Brodau and major Danish general.
This name derives from the Old High German “Dietleib,” composed of two elements: “*þeudō,” meaning “a people, a nation” plus “*laibō,” meaning “inheritor, heir, heirloom, legacy, remains, descendant.” 1) Detlev von Ahlefeldt (1612–1686) was Lord on Haseldorf, Haselau, Kaden, and bearer of the Dannebrog Order and the Elephant Order. 2) Detlev Friedrich von Ahlefeldt (1686–1745) was the heir to Brodau and major Danish general.
This name derives from the Old High German “Dietleib,” composed of two elements: “*þeudō,” meaning “a people, a nation” plus “*laibō,” meaning “inheritor, heir, heirloom, legacy, remains, descendant.” 1) Detlev von Ahlefeldt (1612–1686) was Lord on Haseldorf, Haselau, Kaden, and bearer of the Dannebrog Order and the Elephant Order. 2) Detlev Friedrich von Ahlefeldt (1686–1745) was the heir to Brodau and major Danish general.
This name derives from the Old High German “Dietleib,” composed of two elements: “*þeudō,” meaning “a people, a nation” plus “*laibō,” meaning “inheritor, heir, heirloom, legacy, remains, descendant.” 1) Detlev von Ahlefeldt (1612–1686) was Lord on Haseldorf, Haselau, Kaden, and bearer of the Dannebrog Order and the Elephant Order. 2) Detlev Friedrich von Ahlefeldt (1686–1745) was the heir to Brodau and major Danish general.
This name derives from the Old High German “Dietmar,” composed of two elements: “*þeudō” (a people, a nation) plus “*maru-” (famous). In turn, the name means “the one who is famous in the nation, a famous nation.”
This name derives from the Old High German “Dietmar,” composed of two elements: “*þeudō” (a people, a nation) plus “*maru-” (famous). In turn, the name means “the one who is famous in the nation, a famous nation.”
This name is of Sanskrit origin, composed of two elements: “devá” (deity, god) plus “dāna” (gift, offering, something has given). In turn, the name means “offered to God, the offer of God.”
king of gods
This name derives from the Turkish “devrim,” meaning “evolution, reform, reformation, upheaval.”
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Latin adjective “dextĕr,” meaning “right-handed, favorable, propitious, clever, shrewd, experienced.” Dexter is an American television drama series. The series centers on Dexter Morgan (Michael C. Hall), a blood spatter pattern analyst for Miami Metro Police Department who also leads a secret life as a serial killer, hunting down criminals who have slipped through the cracks of the justice system. Dexter are also several places in the United States.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Ancient Greek “deimós (δειμός),” meaning “fear, terror.” Deimos is a figure of Greek mythology; it is the divinization of terror that arouses war.
This name derives from the Ancient Greek “deimós (δειμός),” meaning “fear, terror.” Deimos is a figure of Greek mythology; it is the divinization of terror that arouses war.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Arabic “ẓāfer,” meaning “victor, successful.” Ẓafār or Dhafar is an ancient Himyarite site situated in Yemen, some 130 km south-south-east of today’s capital, Sana’a, and ~10 kilometers (6.2 mi) southeast of Yarim.
dazzling white
This name derives from the Latin “Iānus,” meaning “divine gate, a gate to heaven.” In turn, the name derives from the Pie (Proto Indo-European) “*ei-,” meaning “passage.” In Roman religion, Janus is the god of beginnings and transitions, thence also of gates, doors, doorways, endings and time. He is usually a two-faced god since he looks to the future and the past. The month of January was named in honor of Janus by the Romans. The name-day is celebrated on November 1, the Feast of All Saints. 1) Janus of Cyprus (1375–1432) was a King of Cyprus, King of Armenia, and a Titular King of Jerusalem from 1398 to 1432.
This name derives from the Low German “Ricohard,” composed of two elements “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “power and brave commander, powerful leader.” 1) Richard I (the Lionheart) was King of England from 6 July 1189 until his death. He also ruled as Duke of Normandy (as Richard IV), Duke of Aquitaine, Duke of Gascony, Lord of Cyprus, Count of Anjou, Count of Maine, Count of Nantes, and Overlord of Brittany at various times during the same period. 2) Richard of Chichester is a Saint (canonized in 1262) who was Bishop of Chichester. His original shrine in Chichester cathedral was a richly-decorated center of pilgrimage, which was destroyed in 1538.
This name derives from the Low German “Ricohard,” composed of two elements “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “power and brave commander, powerful leader.” 1) Richard I (the Lionheart) was King of England from 6 July 1189 until his death. He also ruled as Duke of Normandy (as Richard IV), Duke of Aquitaine, Duke of Gascony, Lord of Cyprus, Count of Anjou, Count of Maine, Count of Nantes, and Overlord of Brittany at various times during the same period. 2) Richard of Chichester is a Saint (canonized in 1262) who was Bishop of Chichester. His original shrine in Chichester cathedral was a richly-decorated center of pilgrimage, which was destroyed in 1538.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name derives from Ancient Greek “Dídyma (Δίδυμα) Dídymos (Δίδυμος),” meaning “twin, double, twin brother.” Theodora and Didymus († 304) are Christian saints whose legend is based on the 4th-century “acta” and the word of Saint Ambrose. Didymos was an ancient Greek music theorist in the last century before the common era. He was a predecessor of Ptolemy at the library at Alexandria. Didyma was an old Greek sanctuary on the coast of Ionia. It contained a temple and oracle of Apollo, the Didymaion.
The nomen Didius or Deidius is of uncertain origin. It resembles a class of gentilicia formed from cognomina ending in -idus but might be derived from a cognomen Dida. Chase classifies it among those gentilicia that either originated in Rome or cannot be shown to have come from anywhere else. The gens Didia, or Deidia, as the name is spelled on coins, was a plebeian family in Ancient Rome, which first appears in history during the final century of the Republic. According to Cicero, they were novi homines. Titus Didius obtained the consulship in 98 BC, a dignity shared by no other Didii until imperial times.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from Ancient Greek “Dídyma (Δίδυμα) Dídymos (Δίδυμος),” meaning “twin, double, twin brother.” Theodora and Didymus († 304) are Christian saints whose legend is based on the 4th-century “acta” and the word of Saint Ambrose. Didymos was an ancient Greek music theorist in the last century before the common era. He was a predecessor of Ptolemy at the library at Alexandria. Didyma was an old Greek sanctuary on the coast of Ionia. It contained a temple and oracle of Apollo, the Didymaion.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Ancient Germanic “Þeodoard and Dietwar,” composed of two elements: “*þeudō” (a people, a nation) plus “*warduz” (guard, defend, protect). In turn, the name means “the guard of the people, people watching.”
Sir Degaré was the subject of a medieval poem set in Brittany. The tale of Sir Degaré survives in several manuscripts, including two in the British Library, one at the Bodleian Library in Oxford, and the famous Auchinleck MS of about 1330–1340, now lying in the National Library of Scotland; a book believed once to have been owned by Geoffrey Chaucer. The name was probably an Anglicized form of “Degaré” from the Middle French “égarer > égaré,” meaning “lost, missing, stray, astray, mislaid, misplaced.”
This name derives from the Old Armenian “Tigran (Տիգրան),” in turn from the Old Persian “*Tigrāna,” meaning “fighting with arrows.” The name was transliterated into Ancient Greek as Tigranēs (Τιγράνης). By far, the best known Tigranes is Tigranes the Great, king of Armenia from 95 to 55 BC, who founded a short-lived Armenian empire. His father, who ruled from 115 to 95 BC, was also named Tigranes, as were several later kings of Armenia.
The name derives from the Latin root “benedicĕre,” which in turn means “blessed, full of blessings (divine).” It most commonly refers to Saint Benedict of Nursia, the founder of the Order of Saint Benedict and thereby of Western Monasticism (Benedictine). The Order of Saint Benedict (Latin name: Ordo Sancti Benedicti) is a Roman Catholic religious order of independent monastic communities that observe the Rule of Saint Benedict.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
The name derives from the Latin root “benedicĕre,” which in turn means “blessed, full of blessings (divine).” It most commonly refers to Saint Benedict of Nursia, the founder of the Order of Saint Benedict and thereby of Western Monasticism (Benedictine). The Order of Saint Benedict (Latin name: Ordo Sancti Benedicti) is a Roman Catholic religious order of independent monastic communities that observe the Rule of Saint Benedict.
This name derives from the Sanskrit “Dilī pa > Dilīpa”, composed of two elements: “Dili” (Dehli) plus “pa” (protecting). The name means “king of solar race, protector of Dehli”. Dilīpa in Hindu mythology is said to have been one of the most righteous and chivalrous emperors that the Solar Dynasty or the Ikshvaku dynasty, had ever produced. He was childless for a long time. In the matter of begetting an heir, he took the advice of Vasishta.
This name is of Welsh origin, composed of two elements: The persistent prefix “dy-” plus the Welsh noun and verb “llanw” (tide, to fill, to flow). The name means “great tide.” Its use as a surname stems from the adoption of the name by Bob Dylan. In Wales, it was the most popular Welsh name given to babies in 2010 and recently is also used as a female name. 1) Dylan ail Don is a character in the Welsh mythic Mabinogion tales, particularly in the fourth tale, “Math fab Mathonwy.” Dylan’s story reflects ancient Celtic myths that were handed down orally for some generations before being written down during the early Christian period by clerics. 2) Dylan Dog is an Italian horror comics series featuring an eponymous character (a paranormal investigator) created by Tiziano Sclavi for Sergio Bonelli Editore’s publishing house.
This name is of Welsh origin, composed of two elements: The persistent prefix “dy-” plus the Welsh noun and verb “llanw” (tide, to fill, to flow). The name means “great tide.” Its use as a surname stems from the adoption of the name by Bob Dylan. In Wales, it was the most popular Welsh name given to babies in 2010 and recently is also used as a female name. 1) Dylan ail Don is a character in the Welsh mythic Mabinogion tales, particularly in the fourth tale, “Math fab Mathonwy.” Dylan’s story reflects ancient Celtic myths that were handed down orally for some generations before being written down during the early Christian period by clerics. 2) Dylan Dog is an Italian horror comics series featuring an eponymous character (a paranormal investigator) created by Tiziano Sclavi for Sergio Bonelli Editore’s publishing house.
This name derives from the Persian (Fārsi) “Delshad”, meaning “happy heart, cheerful”.
This name derives from the Kazakh “Dinmukhamed,” composed of two arabic elements: “dīn” (religion, creed, credo, faith) plus the name “Mukhamed” (the prophet, praised, or praiseworthy). In turn, the name means “religion and belief of Muḥammad.”
This name is an Anglicized form of the Irish surname “Ó Diomasaigh,” meaning “descendant of Díomasaigh”; the latter stems from the Irish adjective “díomasach,” meaning “proud.” The family name is originated in the kingdom of “Uí Failghe.” The O’ Dempsey family derives their name from Diummasach, an 11th-century Uí Failge prince of the Máel Ugra clan, aka Cenél Maoilughra.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from Sanskrit “dinesh”, composed of two elements: “diná” (day) plus “īśá” (lord). In turn the name means “day lord, God of the day”.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name is of Persian (Fārsi) and Avestan origin, composed of two elements: “Dīn” (insight, revelation, faith) plus “yâr” (friend).
This name derives from the Ancient Greek “Dioklês (Διοκλῆς),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). 1) Diocles (~240–180 BC) was a Greek mathematician and geometer. 2) Diocles of Carystus (~375–295 BC) was a well regarded Greek physician, born in Carystus, a city on Euboea, Greece. Diocles lived not long after the time of Hippocrates, to whom Pliny says he was next in age and fame.
This name derives from the Ancient Greek “Diódōros (Δῐόδωρος),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine, noble) plus “dôron (δῶρον)” (gift). In turn, the name means “gift of Zeus.” Diodorus was a Greek historian, who wrote works of history between 60 and 30 BC. He is known for the great universal history of Bibliotheca Historica. According to Diodorus’s work, he was born at Agyrium in Sicily (now called Agira). Diodor Valeryanovich Kolpinskiy (1892–1932) was an Eastern Catholic priest from Russia and a Russian apostolate member. St. Diodor, martyr at Perge with Papias and Claudian, is celebrated in Croatia on February 4.
This name derives from the Ancient Greek “Diogénēs (Διογένης),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine, noble) plus “gígnomai (γίγνομαι) génos (γένος)” (to be born, offspring, descendant, family, race, gender). In turn, the name means “born of Zeus.” Diogenes was a Greek philosopher and one of the founders of Cynic philosophy. Also known as Diogenes the Cynic, was born in Sinope (modern-day Sinop, Turkey), an Ionian colony on the Black Sea, in 412 or 404 BC, and died at Corinth in 323 BC.
This name derives from the Ancient Greek “Diogénēs (Διογένης),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine, noble) plus “gígnomai (γίγνομαι) génos (γένος)” (to be born, offspring, descendant, family, race, gender). In turn, the name means “born of Zeus.” Diogenes was a Greek philosopher and one of the founders of Cynic philosophy. Also known as Diogenes the Cynic, was born in Sinope (modern-day Sinop, Turkey), an Ionian colony on the Black Sea, in 412 or 404 BC, and died at Corinth in 323 BC.
This name derives from the Ancient Greek “Diomḗdēs (Διομήδης),” composed of two elements: “dîos (δῖος)” (heavenly, divine, noble) plus “mêdos (μῆδος) Mídomai (μήδομαι)” (counsel, plan, art, prudence, cunning). In turn, the name means “God-like cunning, advised by Zeus.” Diomedes is a hero in Greek mythology, known for his participation in the Trojan War. He was born to Tydeus and Deipyle and later became King of Argos, succeeding in his maternal grandfather, Adrastus. In Virgil’s Aeneid, he is one of the warriors who entered the Trojan horse shortly before the sack of Troy.
This name derives from the Ancient Greek “Diomḗdēs (Διομήδης),” composed of two elements: “dîos (δῖος)” (heavenly, divine, noble) plus “mêdos (μῆδος) Mídomai (μήδομαι)” (counsel, plan, art, prudence, cunning). In turn, the name means “God-like cunning, advised by Zeus.” Diomedes is a hero in Greek mythology, known for his participation in the Trojan War. He was born to Tydeus and Deipyle and later became King of Argos, succeeding in his maternal grandfather, Adrastus. In Virgil’s Aeneid, he is one of the warriors who entered the Trojan horse shortly before the sack of Troy.
This name derives from the Ancient Greek “Diomḗdēs (Διομήδης),” composed of two elements: “dîos (δῖος)” (heavenly, divine, noble) plus “mêdos (μῆδος) Mídomai (μήδομαι)” (counsel, plan, art, prudence, cunning). In turn, the name means “God-like cunning, advised by Zeus.” Diomedes is a hero in Greek mythology, known for his participation in the Trojan War. He was born to Tydeus and Deipyle and later became King of Argos, succeeding in his maternal grandfather, Adrastus. In Virgil’s Aeneid, he is one of the warriors who entered the Trojan horse shortly before the sack of Troy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Old High German “Theodgar,” composed of two Ancient Germanic elements: “*þeudō” (a people, a nation) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “people armed with a spear, the spear of the people.” Theodgar of Vestervig (German: Dieter von Vestervig; Danish: Thøger; also Dietger, Dioter, Theodgardus) († 1065) was a missionary from Thuringia who worked mostly in Jutland in Denmark, where he died and is venerated as a saint. Theodgar studied theology in England, after which he traveled as a missionary to Norway, where King Olav II Haraldsson attached him to his court.
This name derives from the Ancient Greek “dírke (Δίρκη),” meaning “double, cleft.” In Greek mythology, Dirce was the wife of Lycus, and aunt to Antiope whom Zeus impregnated. Antiope fled in shame to King Epopeus of Sicyon but was brought back by Lycus through force, giving birth to the twins Amphion and Zethus on the way.
This name derives from the Ancient Greek “dírke (Δίρκη),” meaning “double, cleft.” In Greek mythology, Dirce was the wife of Lycus, and aunt to Antiope whom Zeus impregnated. Antiope fled in shame to King Epopeus of Sicyon but was brought back by Lycus through force, giving birth to the twins Amphion and Zethus on the way.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Ancient Greek “Dysmás (Δυσμάς) dúsis (δύσις), meaning “west, sunset, sundown.” St. Dismas (also known as the thief on the Cross, Good Thief, Penitent thief) is an unnamed character mentioned in the Gospel of Luke who was crucified alongside Jesus and asked Jesus to remember him in his kingdom, unlike his companion the Impenitent thief.
This name derives from the Old High German “Dietleib,” composed of two elements: “*þeudō,” meaning “a people, a nation” plus “*laibō,” meaning “inheritor, heir, heirloom, legacy, remains, descendant.” 1) Detlev von Ahlefeldt (1612–1686) was Lord on Haseldorf, Haselau, Kaden, and bearer of the Dannebrog Order and the Elephant Order. 2) Detlev Friedrich von Ahlefeldt (1686–1745) was the heir to Brodau and major Danish general.
This name derives from the Old High German “Dietleib,” composed of two elements: “*þeudō,” meaning “a people, a nation” plus “*laibō,” meaning “inheritor, heir, heirloom, legacy, remains, descendant.” 1) Detlev von Ahlefeldt (1612–1686) was Lord on Haseldorf, Haselau, Kaden, and bearer of the Dannebrog Order and the Elephant Order. 2) Detlev Friedrich von Ahlefeldt (1686–1745) was the heir to Brodau and major Danish general.
This name comes from a Germanic surname, from the Ancient Germanic “þeotman,” composed of two elements: “*þeudō” (a people, a nation) plus “*mann-” (man, a name of the M-rune). Friedrich Tiedemann was a German anatomist and physiologist. Tiedemann spent most of his life as a professor of anatomy and physiology at Heidelberg, a position he was appointed in 1816, after having filled the chair of anatomy and zoology for ten years Landshut, and died at Munich.
This name derives from the ancient Germanic “Þeudemar”, composed of two elements: from the Old High German “*þeudō” (a people, a nation) and the Old Slavic “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who conveys peace among the people.” Theodemir was king of the Ostrogoths of the Amal Dynasty and father of Theoderic the Great. He had two “brothers” actually brothers-in-law named Valamir and Videmir. Theodemir was Arian, while his wife Erelieva was Catholic and took the Roman Christian name Eusabic upon her baptism.
This name derives from the Old High German “Dietmar,” composed of two elements: “*þeudō” (a people, a nation) plus “*maru-” (famous). In turn, the name means “the one who is famous in the nation, a famous nation.”
This name derives from the Old High German “Theotward,” composed of two elements: “*þeudō” (a people, a nation) plus “*warduz” (guard, defend, protect). In turn, the name means “the one who protects and helps the people.”
This name derives from the Latin “dīvus > dīvīnus > dīva” meaning “god, goddess, deity, extraordinary, wonderful, sublime, prodigious, prophetic, inspired by the gods.” The feast day is celebrated in Italy on July 19, in memory of St. Divo, who lived in Constantinople in the fourth century.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name is of Germanic origin, composed of two elements: “*helmaz” (helmet, protection) plus “*maru-” (famous). In turn, the name means “the famous protector, the helmet protects us, famous by the helm.”
This name derives from the Arabic “Jamīl,” meaning “beautiful and radiant, beauty, beauty in behavior.” This name, directly mentioned in the Qur’an and its variants are popular given names in Arabic and many other languages. It is a sweet-sounding name that expresses beauty, serenity, and kindness. The use of this name is widespread across the Muslim world and among African-American communities. Jamīl Ibn ‘Abd Allāh Ibn Ma’ mar Al-'Udhrī, also known as Jamil Buthayna, was a classical Arabic love poet. He belonged to The Banu’ Udhra tribe, renowned for its poetic tradition of chaste love.
This name derives from the Arabic “Jamīl,” meaning “beautiful and radiant, beauty, beauty in behavior.” This name, directly mentioned in the Qur’an and its variants are popular given names in Arabic and many other languages. It is a sweet-sounding name that expresses beauty, serenity, and kindness. The use of this name is widespread across the Muslim world and among African-American communities. Jamīl Ibn ‘Abd Allāh Ibn Ma’ mar Al-'Udhrī, also known as Jamil Buthayna, was a classical Arabic love poet. He belonged to The Banu’ Udhra tribe, renowned for its poetic tradition of chaste love.
This name derives from the Arabic “Jamīl,” meaning “beautiful and radiant, beauty, beauty in behavior.” This name, directly mentioned in the Qur’an and its variants are popular given names in Arabic and many other languages. It is a sweet-sounding name that expresses beauty, serenity, and kindness. The use of this name is widespread across the Muslim world and among African-American communities. Jamīl Ibn ‘Abd Allāh Ibn Ma’ mar Al-'Udhrī, also known as Jamil Buthayna, was a classical Arabic love poet. He belonged to The Banu’ Udhra tribe, renowned for its poetic tradition of chaste love.
Djehuti, Djehuty, or Thuty was a pharaoh of Ancient Egypt dating to the second intermediate period. Djehuti’s prenomen, Sekhemre Sementawy, means “the power of re who establishes the two lands.” It is thought that Sobekhotep VIII succeeded him. Djehuti may have been a part of the Theban 16th dynasty based in Upper Egypt. He reigned for three years after around 1650 BC, according to Kim Ryholt.
This name derives from the African (Yorùbá) “Djimon,” meaning “strong blood or powerful blood.”
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from Finnish “toivo,” meaning “hope, wish, desire.” It was a personal name in pre-Christian Finland. It was strongly revived in the 19th century. The name also represents the pet form of “Tobias,” from the Hebrew “Tôbîyâh / Tôbîyâhû > Tobhiyyah,” meaning “Yahweh is good, the goodness of God, pleasing to the Lord.”
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is of Slavic origin, from the Proto-Slavic element: “*dobr” (*dobrъ) dobró (добро́),” meaning “the good, goods, property, stuff / kindly, good, well.” In some cases, this name is a diminutive or short form of names beginning with “dobr-.” Dobrin, Bulgaria is a village in the municipality of Krushari, in Dobrich Province, in northeastern Bulgaria. The feast day is traditionally celebrated on February 5.
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name derives from the Slavic name “Dobroslav (Доброслав),” composed of two elements: “*dobr” (*dobrъ) dobró (доброì)” (the good, goods, property, stuff / kindly, right, well) plus “sláva (слаìва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “one who is famous for his properties.” A leading figure was Dobroslav II († ~1134). He was King of Duklja 1101–1102. Dobroslav was the son of Dioclean King Mihailo I and his second wife. According to the Chronicle of the Priest of Duklja, Dobroslav II was selected by the people to become king. Dobro is a registered trademark now owned by Gibson Guitar Corporation and used for a particular design of resonator guitar. The name originated in 1928 when the Dopyera brothers formed the Dobro Manufacturing Company. “Dobro” is both a contraction of “Dopyera brothers” and a word meaning “goodness” or goodwill in their native Slovak (and also in most Slavic languages). An early company motto was, “Dobro means good in any Slavic language.”
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is of Germanic origin, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*-wulfaz” (wolf). In turn, the name means “noble wolf.” Adolf also spelled Adolph and, sometimes, Latinized to Adolphus is a given name used in German-speaking countries. Adolf was a common name for newborn babies in German-speaking countries in the 19th century and early 20th-century until the end of World War II. Due to the stigma with the Nazi dictator Adolf Hitler, the name “Adolf” is now rarely given as a forename to males. The name is still prevalent among now-elderly people. Adolf (or Adolph) (~1255–1298) was the King of Germany from 1292 until 1298. Though his title in his lifetime was Rex Romanorum (King of the Romans), he is usually known as Adolf of Nassau. He was never crowned by the Pope, which would have secured him the Holy Roman Emperor’s title. He was the second in the succession of so-called count-kings.
This name comes from the Old High German “Hrodulf, Hruodolf, and Hruodulf,” from the Ancient Germanic root: “*hrōþiz” (praise, fame, glory, renown, honor) plus “*-wulfaz” (wolf).” In turn, the name means “fame and glory for the wolf.” 1) Saint Rudolf Gabrielli, also known as “Saint Rudolf bishop,” was a Benedictine Monk who became bishop of Gubbio and is revered as a saint by the Catholic Church. 2) Rudolph I, was King of the Romans from 1273 until his death. Rudolph was the first of the count-kings, so-called by the historian Bernd Schneidmüller. 3) Rudolf II (1552–1612) was Holy Roman Emperor (1576–1612), King of Hungary and Croatia, King of Bohemia, and Archduke of Austria. He was a member of the House of Habsburg.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Scottish (Gaelic) “donn cath / donn chadh > Donnchadh,” meaning “brown warrior, dark warrior, dark head, brown-haired man.” Donnchadh mac Crìonain (Duncan I), “the Diseased, the Sick” was king of Scotland (Alba) from 1034 to 1040. He was the son of Crínán, hereditary lay abbot of Dunkeld, and Bethoc, daughter of King Malcolm II of Scotland (Máel Coluim mac Cináeda). Duncan MacLeod is a fictional character from the Highlander multiverse. Duncan MacLeod is An Immortal character portrayed by British actor Adrian Paul.
This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers and somewhat associated with the spelling of similar-sounding Germanic language names.
This name derives from the Latin “dōno > Dōnātus,” meaning “donate, make a gift of something, to sacrifice, to give up.” The name is particularly prevalent in Christian circles for its religious value, interpreted as “God-given”.1) Ælĭus Dōnātus was a Roman grammarian and teacher of rhetoric. 2) Dōnātus Magnus became a leader of a heretical Christian sect known as the Donatists in North Africa.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name is a combination (composed, blended name) of “Donald” and “Andre.” It is of Celtic and Greek origin and comes from the roots: (DOMHNALL) and (ANDRÉAS). Its peak of popularity was in 1994, approximately 160 births in the United States.
This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers and somewhat associated with the spelling of similar-sounding Germanic language names.
This name derives from the 12th-century Gaelic surname “Dubhlaoich,” meaning “The male descendant of the Dark Hero.” The surname is familiar world-wide through Mr. Dooley, a fictional humourous Chicago character created by Finlay Dunn in the early part of this century.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) Dóros (Δῶρος),” meaning “gift, I offer, give.” 1) Doro, in Greek Mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek Mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids. 4) Dorus is a son of Hellen, who was the eponymous founder of the Dorians. The eponymous figure of “Dorus” is a back-formation: all tribal groups have myths of an “original’, whose name is the eponym of the tribe, even tribal eponyms in Genesis. Dorus was killed by Apis when he tried to invade the Peloponnese.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) Dóros (Δῶρος),” meaning “gift, I offer, give.” 1) Doro, in Greek Mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek Mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids. 4) Dorus is a son of Hellen, who was the eponymous founder of the Dorians. The eponymous figure of “Dorus” is a back-formation: all tribal groups have myths of an “original’, whose name is the eponym of the tribe, even tribal eponyms in Genesis. Dorus was killed by Apis when he tried to invade the Peloponnese.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) Dóros (Δῶρος),” meaning “gift, I offer, give.” 1) Doro, in Greek Mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek Mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids. 4) Dorus is a son of Hellen, who was the eponymous founder of the Dorians. The eponymous figure of “Dorus” is a back-formation: all tribal groups have myths of an “original’, whose name is the eponym of the tribe, even tribal eponyms in Genesis. Dorus was killed by Apis when he tried to invade the Peloponnese.
This name derives from the Ancient Greek “Dóryssos (Δόρυσσος),” composed of two elements: “dóru (δόρῠ)” (spear shaft, spear, lance, pole, lance) plus “áristos (ἄρῐστος)” (best, better, excellent, first-rate, thorough). In turn, the name means “the best in the use of the lance.” Doryssus was a king of ancient Sparta. Pausanias identified him as the son of Labotas or Leobotes, and the father of Agesilaus I. He was killed in a battle between the Spartans and the Argives. He reigned for twenty-nine years.
This name derives from the Ancient Greek “Dóryssos (Δόρυσσος),” composed of two elements: “dóru (δόρῠ)” (spear shaft, spear, lance, pole, lance) plus “áristos (ἄρῐστος)” (best, better, excellent, first-rate, thorough). In turn, the name means “the best in the use of the lance.” Doryssus was a king of ancient Sparta. Pausanias identified him as the son of Labotas or Leobotes, and the father of Agesilaus I. He was killed in a battle between the Spartans and the Argives. He reigned for twenty-nine years.
This name derives from the Old Norse “Þormóðr,” composed of two elements: “þórr” (thunder, the Norse god of thunder) plus “móðr” (mind, spirit, courage). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz,” meaning “thunder.”
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
This name derives from the English surname, which derives from the Norman French “D’Arcy,” the French form from Arcy’s village in La Manche, Normandy. In this case, the name would refer to “one from Arcy.” Darcy (D’Arcy-O Dorchaidhe) ‘descendant of Dorchaidhe’ (dark-man, the dark one, dark-haired one). One family bearing the name d’Arcy arrived in Ireland in the early 14th century from England and settled in the country’s southeast. The other, the O Dorchaidhe, a clan who lived in county Mayo and eventually entered Galway’s town in 1595. The English translated Their name into O Dorsey and then Darcy. It is now nearly everywhere anglicized Darcy or D’Arcy, which disguises the Irish origin of the family.
This name means “leader of an army, heroic leader.” The name derives from the Ancient Germanic “Hariwald,” composed of two elements: “*harjaz” (army, army leader, commander, warrior) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Later, Old English (Anglo-Saxon) version is “Hereweald.” Harold I was King of England from 1035 to 1040. He was the younger son of Cnut the Great, king of England, Denmark, and Norway, by his first wife, Ælfgifu of Northampton. Saint Harold was a child martyr who was reported to have been slain by Jews in Gloucester, England, in 1168. He is one of a small group of 12th century English saints of strikingly similar characteristics. In essence, they were all young boys, all mysteriously found dead, and all hailed as martyrs to alleged anti-Christian practices among Jews.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) Dóros (Δῶρος),” meaning “gift, I offer, give.” 1) Doro, in Greek Mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek Mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids. 4) Dorus is a son of Hellen, who was the eponymous founder of the Dorians. The eponymous figure of “Dorus” is a back-formation: all tribal groups have myths of an “original’, whose name is the eponym of the tribe, even tribal eponyms in Genesis. Dorus was killed by Apis when he tried to invade the Peloponnese.
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name derives from the Scottish (Gaelic) “Dubhghall,” composed of two elements: “dubh,” meaning (dark, black) and “gall,” meaning (stranger). The name means “Dark foreigner.” Dubgaill and Finngaill, Middle Irish terms used to denote different rival groups of Vikings in Ireland and Britain. Dub-Finngaill is translated as “dark and fair foreigners” or “black and white foreigners.” Similar terms are found in Welsh chronicles, probably derived from Gaelic usage. The first known use of these terms in the chronicles is from 851 when it is noted that “The Dubhghoill arrived in Ath Cliath (Dublin), and made a great slaughter of the Finnghoill.” The word Gaill (plural of Gall) etymologically originates from “Gauls,” who in pre-Viking Gaelic history were the archetypal “foreigners.”
Dougie is a diminutive of Douglas and Dougal. The name is of Scottish (Gaelic) origin and comes from the following roots: (DUBH GHLAS) and (DUBH GALL).
Doukas, Latinized as Ducas (Greek: Δούκας; feminine: Doukaina, Δούκαινα), from the Latin title “dux” (leader, general,” is the name of a Byzantine Greek noble family, whose branches provided several notable generals and rulers to the Byzantine Empire in the 9th–11th centuries.
This name derives from the Ancient Greek “drákōn (δρᾰ́κων),” meaning “dragon, serpent.” Draco is a constellation in the far northern sky. Its name is Latin for dragon. Draco is circumpolar (that is, never setting) for many observers in the northern hemisphere. It was one of the 48 constellations listed by the 2nd-century astronomer Ptolemy and remains one of the 88 modern constellations today. Draco was the first legislator of Athens in Ancient Greece. He replaced the prevailing system of oral law and blood feud by a written code to be enforced only by a court. Draco’s written law became known for its harshness, with the adjective draconian referring to similarly unforgiving rules or regulations.
This name derives from the Proto-Slavic root element “*dorg (Доргъ) drag / drȃg (драг / дра̑г),” meaning “dear, precious, much beloved.” The element “drag-” represents a short form of several Slavic names beginning with the element “drag,” such as Dragoslav, Dragomir, Dragoslava, and Dragomira.
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г),” meaning “dear, precious, much beloved” plus “*mir” (*mirъ) mir (мир),” meaning “peace, calm, tranquility, universe, world.” In turn, the name means “The one who is very dear, the one who is very precious, the one who cares about peace.” Dragomir Milošević (born 1942) was a former Bosnian Serb commander of the Sarajevo-Romanija Corps (SRK) of the Army of Republika Srpska (VRS) which besieged Sarajevo for three years during the Bosnian War. He was subsequently convicted of war crimes and sentenced to 29 years in prison.
This name is a short form of Dragoslav, Dragomir, Dragoljub, and several names beginning with the element “drag-.” It is of Slavic origin and comes from the following roots: (*DORGЪ > DRȂG) (DRAGOMIR) (DRAGOSLAV) and (DRȂG LJÚBITI / LJUBY).
Draško is a diminutive of Drago and Dražen. It is of Slavic origin and comes from the following roots: (DORGU) (DRAGOMIR) and (DRAGOSLAV). Drago is a short form of Dragoslav, Dragomir, and several names beginning with the element “drag.”
This name derives from the Proto-Slavic root element “*dorg (Доргъ) drag / drȃg (драг / дра̑г),” meaning “dear, precious, much beloved.” The element “drag-” represents a short form of several Slavic names beginning with the element “drag,” such as Dragoslav, Dragomir, Dragoslava, and Dragomira.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name comes from the Latin root “Hadria > Hădrĭānus,” meaning “from the city Hadria,” concerning the modern and ancient city of Atri (province of Teramo) or Etruscan Adria (province of Rovigo), both of which claim the honor of having given its name to the Adriatic Sea. Several saints and six popes have borne this name, including the only English pope, Adrian IV, and the only Dutch pope, Adrian VI. Hadrian (Latin: Publius Aelius Traianus Hadrianus Augustus 76–138), was Roman Emperor from 117 to 138. He is best known for building Hadrian’s Wall, which marked the northern limit of Roman Britain.
The origin of this name is still quite uncertain today. The theories include: 1) from the Frankish “drogo,” which in turn derives from the Old Saxon “(gi)drog,” meaning “phantom, ghost, marvel, miracle, prestige.” Drogo (801–855), also known as Dreux or Drogon, was an illegitimate son of Frankish emperor Charlemagne by the concubine Regina.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
Dricus is a short form of Henricus and the diminutive form of Hendrik, Hendrikus and Frederik. The name is of Germanic origin and comes from the following roots: (HAIMIRICH) and (FRITHURIC).
It is a male given name, initially used as a surname, derived from the Old English place name “Hroda’s island,” from the Ancient Germanic “*hrōþiz” (praise, fame, glory, renown, honor) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). Roderick is also an Anglicization of several unrelated names. It is the Anglicized form of the Gaelic personal name Ruaidhrí and all its variants, meaning “red-haired king, red-colored hair of foxes,” a combination of Irish “ruadh” (red) plus “rí” (king). As a surname and given name, it is an Anglicized form of the Welsh Rhydderch. 1) Ruderic (Spanish: Rodrigo, † 711/712) was the Visigothic King of Hispania for a brief period between 710 and 712. He is famous in legend as “the last king of the Goths.” 2) Roderich Benedix (1811–1873) was a German dramatist and librettist, born in Leipzig, where he was educated there at Thomasschule.
Drikus is a short form of Hendrik, Frederik and the diminutive form of Hendricus, Hendrikus, Henricus, and Henrikus. The name is of Germanic origin and comes from the following roots: (HAIMIRICH) and (FRITHURIC).
This name derives from the Albanian word “drita,” meaning “light.” Drita Albanian Folk Orchestra is an Albanian folk orchestra based in Los Angeles, California. Drita magazine is an Albanian literary magazine published by the Association of the Young Modern Artists of Albania (Albanian: Shoqëria e Artistëve të Rinj Modernë). Drita was one of the first magazines in the Albanian language.
This name derives from the Albanian word “drita,” meaning “light.” Drita Albanian Folk Orchestra is an Albanian folk orchestra based in Los Angeles, California. Drita magazine is an Albanian literary magazine published by the Association of the Young Modern Artists of Albania (Albanian: Shoqëria e Artistëve të Rinj Modernë). Drita was one of the first magazines in the Albanian language.
The origin of this name is still quite uncertain today. The theories include: 1) from the Frankish “drogo,” which in turn derives from the Old Saxon “(gi)drog,” meaning “phantom, ghost, marvel, miracle, prestige.” Drogo (801–855), also known as Dreux or Drogon, was an illegitimate son of Frankish emperor Charlemagne by the concubine Regina.
This name derives from the Ancient Greek “Andrónīkos (Ᾰ̓νδρόνῑκος),” composed of two elements: “anḗr (ἀνήρ) andrós (ἀνδρός)” (man ‘adult male,’ husband) plus “nī́kē (νῑ́κη)” (victory, success). In turn, the name means “the ability of a man in victory, victorious man.” Andronicus of Pannonia (Greek: Ανδρόνικος) was a 1st-century Christian. In the Eastern Orthodox and Oriental Orthodox traditions, Andronicus was one of the Seventy Apostles. Andronicus was made Bishop of Pannonia and preached the Gospel throughout the whole of Pannonia, together with Junia. In the Eastern Orthodox tradition, Andronicus died as a martyr. He and Junia are commemorated in the Eastern Orthodox Church on May 17. In the Oriental Orthodox tradition, Andronicus departed in peace one day before the departure of Junia. He is commemorated on 22 Pashons in the Coptic Orthodox Church.
This name derives from the Hebrew “derôr,” meaning “freedom, pure, liberty, release, flowing, a sparrow.” The meaning of the word depends essentially on the context.
The origin of this name is still quite uncertain today. The theories include: 1) from the Frankish “drogo,” which in turn derives from the Old Saxon “(gi)drog,” meaning “phantom, ghost, marvel, miracle, prestige.” Drogo (801–855), also known as Dreux or Drogon, was an illegitimate son of Frankish emperor Charlemagne by the concubine Regina.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
This name derives from the Ancient Greek “drákōn (δρᾰ́κων),” meaning “dragon, serpent.” Draco is a constellation in the far northern sky. Its name is Latin for dragon. Draco is circumpolar (that is, never setting) for many observers in the northern hemisphere. It was one of the 48 constellations listed by the 2nd-century astronomer Ptolemy and remains one of the 88 modern constellations today. Draco was the first legislator of Athens in Ancient Greece. He replaced the prevailing system of oral law and blood feud by a written code to be enforced only by a court. Draco’s written law became known for its harshness, with the adjective draconian referring to similarly unforgiving rules or regulations.
This name is of Slavic origin, composed of two elements: “dr̀žati (др̀жати) drʺžki (дръжати)” (to hold, to bear, support) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “support the one who has fame and honor.”
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
Duccio is a short form of Andrea, Leonardo, Bernardo, Armando, Davide and Alfredo. It is of Greek, Germanic and Hebrew origin and comes from the following roots: (ANDRÉAS) (LEONHARD) (BERNHARD) (HARIMAN) (DÂVID) and (ALFRED).
This name derives from a surname which was originally from a place name meaning “Dudda’s clearing.” Dudda was an Old English epithet, maybe means “Round.” A hypothesis about the origin is a compound of two elements: “duds” (clothes, clothing, outfit, especially for work or of rough appearance) plus “lēah” (woodland, a clearing, “especially one used for farming,” a meadow). In turn, the most likely meaning could be “farmer.” The name day is celebrated on November 1, the Feast of All Saints.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Scottish (Gaelic) “Dubhghall,” composed of two elements: “dubh,” meaning (dark, black) and “gall,” meaning (stranger). The name means “Dark foreigner.” Dubgaill and Finngaill, Middle Irish terms used to denote different rival groups of Vikings in Ireland and Britain. Dub-Finngaill is translated as “dark and fair foreigners” or “black and white foreigners.” Similar terms are found in Welsh chronicles, probably derived from Gaelic usage. The first known use of these terms in the chronicles is from 851 when it is noted that “The Dubhghoill arrived in Ath Cliath (Dublin), and made a great slaughter of the Finnghoill.” The word Gaill (plural of Gall) etymologically originates from “Gauls,” who in pre-Viking Gaelic history were the archetypal “foreigners.”
This name derives from the Scottish (Gaelic) “dubh ghlas,” composed of two elements: “dubh” (dark, black) and “ghlas” (stream, river). The name means “black stream, one who comes from the dark river.” It is a male given name transferred from the surname. Douglas is a Scottish masculine given name that originated from the surname Douglas. Although today the name is almost exclusively given to boys, it was used as a girl’s name in the 17th and 18th-centuries, in the north of England. The Douglases are an Ancient Scottish kindred from the Scottish Lowlands taking their name from Douglas, South Lanarkshire; their leaders gained vast territories throughout the Scottish Borderland, Angus, Lothian, Moray in France, and Sweden. The Douglases were one of Scotland’s most powerful families, and indeed the most prominent family in lowland Scotland during the Late Middle Ages, often holding the real power behind the Stewart Kings’ throne.
This name derives from the Latin “duellum > Dŭilius,” meaning “war, conflict, struggle, fight, battle,” which in turn derives from the Proto-Indo-European “*dāu-, *deu-,” meaning “to injure, destroy, burn,” cognate with Ancient Greek “dúē (δύη),” meaning “misery, pain.” The gens Duilia or Duillia was a plebeian family at Rome. The first of the gens to achieve prominence was Marcus Duilius, a tribune of the plebs in BC 471. Before fading into obscurity, the family produced several distinguished political leaders over the early three centuries of the Republic.
This name derives from the Latin “duellum > Dŭilius,” meaning “war, conflict, struggle, fight, battle,” which in turn derives from the Proto-Indo-European “*dāu-, *deu-,” meaning “to injure, destroy, burn,” cognate with Ancient Greek “dúē (δύη),” meaning “misery, pain.” The gens Duilia or Duillia was a plebeian family at Rome. The first of the gens to achieve prominence was Marcus Duilius, a tribune of the plebs in BC 471. Before fading into obscurity, the family produced several distinguished political leaders over the early three centuries of the Republic.
This name derives from the Sanskrit “Dilī pa > Dilīpa”, composed of two elements: “Dili” (Dehli) plus “pa” (protecting). The name means “king of solar race, protector of Dehli”. Dilīpa in Hindu mythology is said to have been one of the most righteous and chivalrous emperors that the Solar Dynasty or the Ikshvaku dynasty, had ever produced. He was childless for a long time. In the matter of begetting an heir, he took the advice of Vasishta.
This name derives from the Scottish (Gaelic) “donn cath / donn chadh > Donnchadh,” meaning “brown warrior, dark warrior, dark head, brown-haired man.” Donnchadh mac Crìonain (Duncan I), “the Diseased, the Sick” was king of Scotland (Alba) from 1034 to 1040. He was the son of Crínán, hereditary lay abbot of Dunkeld, and Bethoc, daughter of King Malcolm II of Scotland (Máel Coluim mac Cináeda). Duncan MacLeod is a fictional character from the Highlander multiverse. Duncan MacLeod is An Immortal character portrayed by British actor Adrian Paul.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name derives from the Latin “dūro > durans” (transitive verb) bear, endure, sustain, tolerate (intransitive verb) using harshness, become cruel and insensitive. In the religious field means “patience, Christian virtue, interpreted as constancy in the faith.” Durante degli Alighieri, simply referred to as Dante, was a major Italian poet of the Middle Ages. His Divine Comedy, originally called Commedia and later called Divina by Boccaccio, is widely considered the most significant literary work composed in the Italian language and a masterpiece of world literature.
This name derives from the Latin “dūro > durans” (transitive verb) bear, endure, sustain, tolerate (intransitive verb) using harshness, become cruel and insensitive. In the religious field means “patience, Christian virtue, interpreted as constancy in the faith.” Durante degli Alighieri, simply referred to as Dante, was a major Italian poet of the Middle Ages. His Divine Comedy, originally called Commedia and later called Divina by Boccaccio, is widely considered the most significant literary work composed in the Italian language and a masterpiece of world literature.
This name derives from the Latin “dūro > durans” (transitive verb) bear, endure, sustain, tolerate (intransitive verb) using harshness, become cruel and insensitive. In the religious field means “patience, Christian virtue, interpreted as constancy in the faith.” Durante degli Alighieri, simply referred to as Dante, was a major Italian poet of the Middle Ages. His Divine Comedy, originally called Commedia and later called Divina by Boccaccio, is widely considered the most significant literary work composed in the Italian language and a masterpiece of world literature.
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This name means “leader of an army, heroic leader.” The name derives from the Ancient Germanic “Hariwald,” composed of two elements: “*harjaz” (army, army leader, commander, warrior) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Later, Old English (Anglo-Saxon) version is “Hereweald.” Harold I was King of England from 1035 to 1040. He was the younger son of Cnut the Great, king of England, Denmark, and Norway, by his first wife, Ælfgifu of Northampton. Saint Harold was a child martyr who was reported to have been slain by Jews in Gloucester, England, in 1168. He is one of a small group of 12th century English saints of strikingly similar characteristics. In essence, they were all young boys, all mysteriously found dead, and all hailed as martyrs to alleged anti-Christian practices among Jews.
This name derives from Old Norse name “Þórstæinn,” composed of two Proto-Norse elements: “þónr” (thunder, Thor) plus “steinn” (stone). In Norse mythology, Thor (from Old Norse Þónr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as “Þunor” and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz” meaning “thunder.”
This name derives from the Proto-Slavic “*duša,” Old East Slavic “duša / dousha (доуша / душа),” meaning “soul, spirit (the spirit or essence of a person that is believed to live on after the person’s death).” The feast day, for the faithful of the Eastern Churches, is celebrated on the 1 November, also known as All Saints. This is done in memory of St. Stephen Uros IV Dusan, Emperor of Serbia and Romania, and also his wife, Helen. It can also be celebrated on 2 December. Dušan promoted the Serbian Church from an archbishopric to a patriarchate. He finished the construction of the Visoki Dečani-monastery (Unesco site), and founded the Saint Archangels Monastery, among others.
This name means “descendant of Dubhán, little dark one.” Dubhán was the founder of the church of Killooaun or Cill Dhubháin, “the church of Dubhán,” Ballymacward, County Galway. All that now exists of the church are ruins, but it was once the center of a medieval vicarage. It has been suggested that it belonged to a period later than that of Killamude. Next to nothing appears to be known of Dubhán; beyond that, he seems to have been an essential cleric among the Soghain in the early Irish Christian era.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name means “descendant of Dubhán, little dark one.” Dubhán was the founder of the church of Killooaun or Cill Dhubháin, “the church of Dubhán,” Ballymacward, County Galway. All that now exists of the church are ruins, but it was once the center of a medieval vicarage. It has been suggested that it belonged to a period later than that of Killamude. Next to nothing appears to be known of Dubhán; beyond that, he seems to have been an essential cleric among the Soghain in the early Irish Christian era.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek “Dioklês (Διοκλῆς),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). 1) Diocles (~240–180 BC) was a Greek mathematician and geometer. 2) Diocles of Carystus (~375–295 BC) was a well regarded Greek physician, born in Carystus, a city on Euboea, Greece. Diocles lived not long after the time of Hippocrates, to whom Pliny says he was next in age and fame.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from Old High German “Dietbald,” which in turn derives from the Ancient Germanic “Þeudobald / Theudobald” composed of two elements: “*þeudō” (a people, a nation) plus “*balðraz” (power, strength, brave, bold, able-bodied), meaning “bold people, valiant among the people.” In Medieval Latin, this family of names was further influenced by many names of Greek origin starting in “theós (θεός),” meaning “god.” 1) Teobaldo Roggeri (1099–1150) is venerated as a saint by the Catholic Church. 2) Saint Theobald of Marly (French: Saint Thibaut, Thibault, Thiébaut) († 1247) was a French abbot and saint. 3) Theobald (Theudebald, Theodolt, Theodoalt) was the Duke of Bavaria from at least 711 when his father Theodo associated him with his rule at Passau or Salzburg.
This name derives from the Ancient Greek “Dysmás (Δυσμάς) dúsis (δύσις), meaning “west, sunset, sundown.” St. Dismas (also known as the thief on the Cross, Good Thief, Penitent thief) is an unnamed character mentioned in the Gospel of Luke who was crucified alongside Jesus and asked Jesus to remember him in his kingdom, unlike his companion the Impenitent thief.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name derives from the Ancient Greek “Diomḗdēs (Διομήδης),” composed of two elements: “dîos (δῖος)” (heavenly, divine, noble) plus “mêdos (μῆδος) Mídomai (μήδομαι)” (counsel, plan, art, prudence, cunning). In turn, the name means “God-like cunning, advised by Zeus.” Diomedes is a hero in Greek mythology, known for his participation in the Trojan War. He was born to Tydeus and Deipyle and later became King of Argos, succeeding in his maternal grandfather, Adrastus. In Virgil’s Aeneid, he is one of the warriors who entered the Trojan horse shortly before the sack of Troy.
This name derives from the Old Irish, meaning “swiftness, nimbleness”. Daithi, the last pagan king of Ireland, ruled from 405 AD to 426 AD, and he had twenty-four sons. Along with Crimhthan the Great and Niall of the Nine Hostages, Daithi led Irish fleets to raid the Roman Empire. He was killed by lightning in the Alps and is buried under a standing stone called “King Daithi’s Stone.” Daithi, Dáithí, Daithí, Dahey, and Dahy represent a form of David.
This name derives from the Irish family name “Ó Dálaigh,” meaning “descendent of Dálach,” from “dáil,” meaning “assembly.” The Ó Dálaigh was a learned Irish bardic family who first came to prominence early in the 12th-century when Cú Connacht Ó Dálaigh was described as “The first Ollamh of poetry in all Ireland” (Ollamh is the title given to university professors in Modern Irish). Dálach, therefore, probably meant “assemblyman” or “councilor.”
This name derives from the Ancient Greek “Daídalos (Δαίδαλος),” meaning “clever worker, work with skill, work ingeniously,” which in turn derives from “daídallein (δαίδαλλειν),” meaning “to work, craft.” In Greek mythology, Daedalus was a skillful craftsman and artisan. He is the father of Icarus and Lapyx and the uncle of Perdix.
This name derives from the Ancient Greek “Daídalos (Δαίδαλος),” meaning “clever worker, work with skill, work ingeniously,” which in turn derives from “daídallein (δαίδαλλειν),” meaning “to work, craft.” In Greek mythology, Daedalus was a skillful craftsman and artisan. He is the father of Icarus and Lapyx and the uncle of Perdix.
This name derives from the Latin “Adeodatus,” from “Deo / dĕus dăto,” meaning “God-given, given by God.” In turn, it derives from Proto Indo-European “*deiwos,” meaning “bright, shining, brilliant, blinding.” It is a holy name, which spread in Christian circles as a thanksgiving to God for the newborn. Pope Adeodatus I (died 8 November 618), also called Deodatus I or Deusdedit, was pope from 13 November 615 to 8 November 618.
This name derives from the Albanian“dëfrimi,” meaning “pleasure, entertainment, evening (afternoon) amusement, fun.”
This name derives from the Old High German “Tuomwald,” composed of two elements: “*dōmaz” (fate, judgement, doom, verdict) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “the fate of the ruler, the judgement of power.”
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Arabic “Jamīl,” meaning “beautiful and radiant, beauty, beauty in behavior.” This name, directly mentioned in the Qur'an and its variants are popular given names in Arabic and many other languages. It is a sweet-sounding name that expresses the beauty, serenity, and kindness. The use of this name is widespread across the Muslim world and among African-American communities.
This name derives from the Persian (Fārsi) “Javād,” meaning “generous, open-handed.” al-Jawād (the generous) was the ninth Shiite Imam after his father Ali al-Ridha and before his son Ali al-Hadi. The name is common in Persian speaking countries like Iran and Afghanistan, but also common in India, Iraq, Pakistan, and Arab countries.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Latin “Iānus,” meaning “divine gate, a gate to heaven.” In turn, the name derives from the Pie (Proto Indo-European) “*ei-,” meaning “passage.” In Roman religion, Janus is the god of beginnings and transitions, thence also of gates, doors, doorways, endings and time. He is usually a two-faced god since he looks to the future and the past. The month of January was named in honor of Janus by the Romans. The name-day is celebrated on November 1, the Feast of All Saints. 1) Janus of Cyprus (1375–1432) was a King of Cyprus, King of Armenia, and a Titular King of Jerusalem from 1398 to 1432.
This name derives from Ancient Greek “Dídyma (Δίδυμα) Dídymos (Δίδυμος),” meaning “twin, double, twin brother.” Theodora and Didymus († 304) are Christian saints whose legend is based on the 4th-century “acta” and the word of Saint Ambrose. Didymos was an ancient Greek music theorist in the last century before the common era. He was a predecessor of Ptolemy at the library at Alexandria. Didyma was an old Greek sanctuary on the coast of Ionia. It contained a temple and oracle of Apollo, the Didymaion.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from the Old Norse “AuðgrímR,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “grímr” (to resound, thunder, grim, grimly, fierce, a person wearing a face mask). In turn, the name means “the prosperity of masked man, the fortune of a fierce man.”
This name derives from the Old Norse “Auðmundr,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “The one who is prosperous and protected.”
This name derives from the Old Norse “Auðstæinn,” composed of two elements: “auðr” (prosperity, fortune, ‘riches) plus “steinn” (stone). In turn, the name means “the stone of fortune, lucky stone.”
This name derives from the Old Norse “Auðvaldr,” composed of “auðr” (prosperity, fortune, riches, wealth) plus “valdr” (ruler, might, mighty one, power, powerful one). In turn, the name means “one who has the power to bring prosperity.”
This name comes from the Latin root “Hadria > Hădrĭānus,” meaning “from the city Hadria,” concerning the modern and ancient city of Atri (province of Teramo) or Etruscan Adria (province of Rovigo), both of which claim the honor of having given its name to the Adriatic Sea. Several saints and six popes have borne this name, including the only English pope, Adrian IV, and the only Dutch pope, Adrian VI. Hadrian (Latin: Publius Aelius Traianus Hadrianus Augustus 76–138), was Roman Emperor from 117 to 138. He is best known for building Hadrian’s Wall, which marked the northern limit of Roman Britain.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from Latin “Dācĭus,” meaning “inhabitant of Dacia.” Roman Dacia (also Dacia Traiana and Dacia Felix) was a Roman Empire province from 106 to 274–275 AD. Its territory consisted of eastern and south-eastern Transylvania, the Banat, and Oltenia (modern Romania) regions. From the very beginning, it was organized as an imperial province and remained so throughout the Roman occupation. Dacius (Italian: Dazio) was Archbishop of Milan from ~530 to 552. He is honored as a saint in the Catholic Church.
This name derives from Latin “Dācĭus,” meaning “inhabitant of Dacia.” Roman Dacia (also Dacia Traiana and Dacia Felix) was a Roman Empire province from 106 to 274–275 AD. Its territory consisted of eastern and south-eastern Transylvania, the Banat, and Oltenia (modern Romania) regions. From the very beginning, it was organized as an imperial province and remained so throughout the Roman occupation. Dacius (Italian: Dazio) was Archbishop of Milan from ~530 to 552. He is honored as a saint in the Catholic Church.
This name comes from the Latin root “Hadria > Hădrĭānus,” meaning “from the city Hadria,” concerning the modern and ancient city of Atri (province of Teramo) or Etruscan Adria (province of Rovigo), both of which claim the honor of having given its name to the Adriatic Sea. Several saints and six popes have borne this name, including the only English pope, Adrian IV, and the only Dutch pope, Adrian VI. Hadrian (Latin: Publius Aelius Traianus Hadrianus Augustus 76–138), was Roman Emperor from 117 to 138. He is best known for building Hadrian’s Wall, which marked the northern limit of Roman Britain.
This name derives from the Slavic “Dazh’bog (Дажьбог),” composed of two elements: “dáty (да́ти) (Ancient Greek: dídōmi, Sanskrit: dádāti, Persian: dâdan)” (to give) plus “Bog (Бог) *bogъ” (god). In turn, the name means “the one who gives to God, giving god,” god-giver, god-donor.” Dažbog was one of the major gods of Slavic mythology, most likely a solar deity and possibly a cultural hero. He is one of several authentic Slavic gods, mentioned by many medieval manuscripts, and one of the few Slavic gods for which evidence of worship can be found in all Slavic nations.
This name derives from the Old High German name “Dagaperht,” composed of two elements: “*dagaz” (day, time, period, duration, a period of time, lifetime) plus “*berhtaz” (light, bright, clear, shining one). Dagobert I was the king of Austrasia, king of all the Franks, and king of Neustria and Burgundy. He was the last king of the Merovingian dynasty to wield any real royal power. Dagobert was the first of the Frankish kings to be buried in the royal tombs at Saint-Denis Basilica.
This name derives from the Old Norse “Dagfinnr,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “finnr” (Finn, Lapp). In turn, the name means “person who comes from Finland.”
This name derives from the Old High German name “Dagaperht,” composed of two elements: “*dagaz” (day, time, period, duration, a period of time, lifetime) plus “*berhtaz” (light, bright, clear, shining one). Dagobert I was the king of Austrasia, king of all the Franks, and king of Neustria and Burgundy. He was the last king of the Merovingian dynasty to wield any real royal power. Dagobert was the first of the Frankish kings to be buried in the royal tombs at Saint-Denis Basilica.
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г)” (dear, precious, much beloved) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who takes care of the precious peace, dear and precious peace.” This name and its derivatives were early regarded to be a native Danish name because of its sound: Old Danish “dag,” meaning “day” plus the Old Danish “már,” meaning “little girl, virgin, unmarried girl.”
This name derives from the pre-6th-century Dacian “*daina,” meaning “folk song.” Daina is the traditional name of vocal folk music in the Baltic languages and is preserved in Lithuania and Latvia. Lithuanian dainos (literally, ‘songs’) are often noted for their mythological content and relating historical events. Most Lithuanian folk music is based around various types of “Dainos,” which include romantic songs, wedding songs, as well as work songs, and archaic war songs. In the Scottish end, Irish Gaelic “duan or dàn” means “a poem or song.”
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
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This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Ancient Germanic “Dalbert,” composed of two elements: “*dalaz” (dale, valley) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “bright valley.”
This name derives from the Old High German “Adalgis,” composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*gīslaz” (pledge, hostage), alternatively “gisel” (shaft of an arrow). In turn, the name means “prisoner by the nobility.” 1) Adalgisio of Novara († 848) was bishop of Novara in the ninth century. He is revered as a saint by the Catholic Church. 2) Adalgis, Algis, or Algise († ~670) was a monk and Irish missionary who traveled in northern France where he founded a convent and parishes; he is revered as a saint by the Catholic Church and the Orthodox Churches.
This name derives from the Slavic name “Dalibor,” composed of two elements: “dáli (дали)” (if, whether or distance, far away) plus “boj (бой) bítka (битка)” (battle, combat, engagement, fight, fighting, struggle). In turn, the name means “one who fights from a distance, one who arrives from far away to fight.” The feast day is traditionally celebrated on January 20.
This name derives from the Slavic name “Dalibor,” composed of two elements: “dáli (дали)” (if, whether or distance, far away) plus “boj (бой) bítka (битка)” (battle, combat, engagement, fight, fighting, struggle). In turn, the name means “one who fights from a distance, one who arrives from far away to fight.” The feast day is traditionally celebrated on January 20.
This name is of Slavic origin, composed of two elements: “dal’ (даль)” (from a distance, from afar, from far away) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “one who is far from peace.”
This name derives from Old High German “Adelind / Adelindis,” composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “lindi / linta” (weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood). 1) Adelindis of Buchau was the founder of the monastery of Buchau. 2) Adelindis von Buchau († after 914) was the second abbess of the monastery of Buchau.
This name derives from the Latin “Dalmătĭa > Dalmatius,” meaning “from Dalmatia, an inhabitant of Dalmatia.” Probably connected with the Illyrian word “delme,” meaning “sheep” (Albanian: dele). Dalmatia (Croatian: Dalmacija) is a historical region of Croatia. The Dalmatae were an ancient people who inhabited the core of what would then become known as Dalmatia after the Roman conquest, now the eastern Adriatic coast in Croatia, between the rivers Krka and Neretva. The Delmatae are mostly classed as an Illyrian tribe, although for most of their history, they were independent of the Illyrian kingdom, which bordered to the southeast of them. Flavius Dalmatius († 337), also known as Dalmatius Caesar, was a Caesar (335–337) of the Roman Empire and a member of the Constantinian dynasty. Dalmatius of Pavia († 254/304 AD) is venerated as a saint by the Roman Catholic Church.
This name derives from the Latin “Dalmătĭa > Dalmatius,” meaning “from Dalmatia, an inhabitant of Dalmatia.” Probably connected with the Illyrian word “delme,” meaning “sheep” (Albanian: dele). Dalmatia (Croatian: Dalmacija) is a historical region of Croatia. The Dalmatae were an ancient people who inhabited the core of what would then become known as Dalmatia after the Roman conquest, now the eastern Adriatic coast in Croatia, between the rivers Krka and Neretva. The Delmatae are mostly classed as an Illyrian tribe, although for most of their history, they were independent of the Illyrian kingdom, which bordered to the southeast of them. Flavius Dalmatius († 337), also known as Dalmatius Caesar, was a Caesar (335–337) of the Roman Empire and a member of the Constantinian dynasty. Dalmatius of Pavia († 254/304 AD) is venerated as a saint by the Roman Catholic Church.
This name derives from the Latin “Dalmătĭa > Dalmatius,” meaning “from Dalmatia, an inhabitant of Dalmatia.” Probably connected with the Illyrian word “delme,” meaning “sheep” (Albanian: dele). Dalmatia (Croatian: Dalmacija) is a historical region of Croatia. The Dalmatae were an ancient people who inhabited the core of what would then become known as Dalmatia after the Roman conquest, now the eastern Adriatic coast in Croatia, between the rivers Krka and Neretva. The Delmatae are mostly classed as an Illyrian tribe, although for most of their history, they were independent of the Illyrian kingdom, which bordered to the southeast of them. Flavius Dalmatius († 337), also known as Dalmatius Caesar, was a Caesar (335–337) of the Roman Empire and a member of the Constantinian dynasty. Dalmatius of Pavia († 254/304 AD) is venerated as a saint by the Roman Catholic Church.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek “Dámasos (Δάμασος),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” Pope Saint Damasus I was the Bishop of Rome from 366 to 384. He was born around 305, probably near the city of Egitania, Lusitania, in what is the present-day village of Idanha-a-Velha, Portugal, then part of the Western Roman Empire. His life coincided with the rise of Emperor Constantine I and the reunion and re-division of the Western and Eastern Roman Empires, which is associated with the legitimization of Christianity and its later adoption as the official religion of the Roman state in 380.
This name derives from the Ancient Greek “Damaskós (Δαμασκός),” from the Aramaic “dammeśeq,” which in turn derives from the Syriac-Aramaic “darmsūq” (from Egyptian, Akkadian: T-MS-ḲW), meaning “the capital city of Syria.” The meaning of the times seems to be “silent is the sackcloth weaver”. Damascus is the capital of the Syrian Arab Republic; it is also the country’s largest city, following the decline in Aleppo’s population due to the city’s battle.
This name derives from the Ancient Greek “Damaskós (Δαμασκός),” from the Aramaic “dammeśeq,” which in turn derives from the Syriac-Aramaic “darmsūq” (from Egyptian, Akkadian: T-MS-ḲW), meaning “the capital city of Syria.” The meaning of the times seems to be “silent is the sackcloth weaver”. Damascus is the capital of the Syrian Arab Republic; it is also the country’s largest city, following the decline in Aleppo’s population due to the city’s battle.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Ancient Greek “Dámasos (Δάμασος),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” Pope Saint Damasus I was the Bishop of Rome from 366 to 384. He was born around 305, probably near the city of Egitania, Lusitania, in what is the present-day village of Idanha-a-Velha, Portugal, then part of the Western Roman Empire. His life coincided with the rise of Emperor Constantine I and the reunion and re-division of the Western and Eastern Roman Empires, which is associated with the legitimization of Christianity and its later adoption as the official religion of the Roman state in 380.
This name derives from the Ancient Greek “Dámasos (Δάμασος),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” Pope Saint Damasus I was the Bishop of Rome from 366 to 384. He was born around 305, probably near the city of Egitania, Lusitania, in what is the present-day village of Idanha-a-Velha, Portugal, then part of the Western Roman Empire. His life coincided with the rise of Emperor Constantine I and the reunion and re-division of the Western and Eastern Roman Empires, which is associated with the legitimization of Christianity and its later adoption as the official religion of the Roman state in 380.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek “Damoklês (Δαμοκλῆς),” composed of two elements: “dêmos (δῆμος)” (people, ordinary people, district, country, land) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of the people, also interpreted as glory to the nation, the glory of our land.” Damocles is a figure featured in a single moral anecdote commonly referred to as “the Sword of Damocles,” which was a late addition to classical Greek culture. The figure belongs properly to legend rather than Greek myth.
This name derives from the Ancient Greek “Damoklês (Δαμοκλῆς),” composed of two elements: “dêmos (δῆμος)” (people, ordinary people, district, country, land) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of the people, also interpreted as glory to the nation, the glory of our land.” Damocles is a figure featured in a single moral anecdote commonly referred to as “the Sword of Damocles,” which was a late addition to classical Greek culture. The figure belongs properly to legend rather than Greek myth.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Ancient Greek “Danáē (Δᾰνάη) Danaós (Δᾰνᾰός).” Danaos, In Greek mythology, was the twin brother of Aegyptus and son of Achiroe and Belus, a mythical king of Egypt. The myth of Danaus is a foundation legend (or re-foundation legend) of Argos, one of the principal Mycenaean cities of the Peloponnesus. Danaos had fifty daughters, the Danaides, twelve of whom were born to Polyxo and the rest to Pieria and other women, and his twin brother, Aegyptus, had fifty sons.
This name derives from the Ancient Greek “Danáē (Δᾰνάη) Danaós (Δᾰνᾰός).” Danaos, In Greek mythology, was the twin brother of Aegyptus and son of Achiroe and Belus, a mythical king of Egypt. The myth of Danaus is a foundation legend (or re-foundation legend) of Argos, one of the principal Mycenaean cities of the Peloponnesus. Danaos had fifty daughters, the Danaides, twelve of whom were born to Polyxo and the rest to Pieria and other women, and his twin brother, Aegyptus, had fifty sons.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
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This name is of Germanic origin, composed of two elements: “*thanka- / *thankjan” (to think, thinking, remembrance) plus “*maru-” (famous). In turn, the name means “the famous thinker.”
This name derives from the Old High German “Thankarat,” composed of two elements: “*thanka- / *thankjan” (to think, thinking, remembrance) plus “*rēdaz” (help, advise, counsel, decision). In turn, the name means “thought and counsel, one who meditates before acting, brilliant adviser.” Tancred Tancredi (1185–1241), was an Italian ecclesiastic, a missionary, one of the first generation of Dominican friars, and a personal friend of Dominic of Osma.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name comes from the Latin root “Hadria > Hădrĭānus,” meaning “from the city Hadria,” concerning the modern and ancient city of Atri (province of Teramo) or Etruscan Adria (province of Rovigo), both of which claim the honor of having given its name to the Adriatic Sea. Several saints and six popes have borne this name, including the only English pope, Adrian IV, and the only Dutch pope, Adrian VI. Hadrian (Latin: Publius Aelius Traianus Hadrianus Augustus 76–138), was Roman Emperor from 117 to 138. He is best known for building Hadrian’s Wall, which marked the northern limit of Roman Britain.
This name comes from the Latin root “Hadria > Hădrĭānus,” meaning “from the city Hadria,” concerning the modern and ancient city of Atri (province of Teramo) or Etruscan Adria (province of Rovigo), both of which claim the honor of having given its name to the Adriatic Sea. Several saints and six popes have borne this name, including the only English pope, Adrian IV, and the only Dutch pope, Adrian VI. Hadrian (Latin: Publius Aelius Traianus Hadrianus Augustus 76–138), was Roman Emperor from 117 to 138. He is best known for building Hadrian’s Wall, which marked the northern limit of Roman Britain.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Greek “Daphne (Δάφνη),” meaning “laurel.” 1) Daphne is a minor figure in Greek mythology known as a Naiad, a type of female nymph associated with fountains, wells, springs, streams, brooks, and other freshwater bodies. There are different versions of the myth, but the general narrative is that, because of its beauty, Daphne has attracted the god Apollo’s attention and ardor (Phoebus). 2) In Greek mythology, Daphnis was a Sicilian shepherd who was said to be the inventor of pastoral poetry. According to tradition, he was the son of Hermes and a nymph, despite which Daphnis himself was mortal.
This name derives from the Ancient Greek “Dárdanoi (Δάρδανοι) Dárdanos (Δάρδανος).” Etymologically, their name may be derived from an Illyrian word meaning “pear.” 1) The Dardanoi (Dardanians or Dardans) in classical writings were either the same people as, or a people closely related to, the Trojans, an ancient people of the Troad, located in northwestern Anatolia. The Dardanoi derived their name from Dardanus, the mythical founder of Dardania, an old city in the Troad. 2) In Greek mythology, Dardanus was a son of Zeus and Electra, daughter of Atlas, and founder of the city of Dardanus at the foot of Mount Ida in the Troad.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
hidden, nook
This name is of Slavic origin, composed of two elements: “dar (дар)”, from the Proto-Slavic “*darŭ (*darъ)” (gift, present, donation, donative, grant) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “one who brings peace as a gift.”
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
The origin of this name is still today quite uncertain. The theories include: 1) From an English surname which derives from the Norman French “d’Airelle” (a French word for huckleberry), originally denoting one who came from Airelle, Calvados, France. 2) An anglicization of the Irish first name “Darragh” or “Dáire,” meaning “oak tree.” According to the United States Social Security card applications in 1965, the name Darren ranked 52th out of the top 100 names chosen by parents for their baby boys. Darryl ranked 69th and Darrell 91th.
This name derives from the Old English (Anglo-Saxon) name “Deorwine,” composed of two elements: From the Old English “dēore,” from the Proto-Germanic “*diurijaz” (dear) plus “wine,” from the Ancient Germanic “*-winiz” (friend). In turn, the name means “dear friend, the one who owns the value of friendship.”
This name derives from the Persian (Pahlavi) “darwīš,” which means “beggar, the one who goes from door to door.” 1) Derviş Mehmed Pasha (1569–1606) was an Ottoman statesman that served as the Grand Vizier of the Ottoman Empire briefly between 21 June 1606–9 December 1606. 2) Derviş Ali was an Ottoman calligrapher.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the French surname “De Chiel,” the anglicized surname of the Dashiell Hammett mother’s, an American author of hard-boiled detective novels and short stories, a screenplay writer, and political activist.
Dado is a diminutive form of any of various names beginning with Old English “dǣd / dēd,” Ancient Germanic “*dēdiz,” meaning “deed, act, doing, able to do, active”.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
The origin of this name is still today quite uncertain. The theories include: 1) Probably from an Old Slavic exclamation expressing joy or sorrow. 1) Davor (Rugiewit, Rugiwit, or Rujevit) was a Slavic deity. In a questionable interpretation, he is seen by some as a local personification of the all-Slavic god of war Perun worshipped in all areas where the Slavic mythology was present. 2) Davor is a municipality in Brod-Posavina County, next to the city of Slavonski Brod, Croatia. The feast day is traditionally celebrated on November 11.
The origin of this name is still today quite uncertain. The theories include: 1) Probably from an Old Slavic exclamation expressing joy or sorrow. 1) Davor (Rugiewit, Rugiwit, or Rujevit) was a Slavic deity. In a questionable interpretation, he is seen by some as a local personification of the all-Slavic god of war Perun worshipped in all areas where the Slavic mythology was present. 2) Davor is a municipality in Brod-Posavina County, next to the city of Slavonski Brod, Croatia. The feast day is traditionally celebrated on November 11.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Latin “ăgellus,” meaning “estate, farm, small land.” In addition, Azeglio is a comune (municipality) in the Province of Turin in the Italian region Piedmont, located about 45 km northeast of Turin. The feast day is celebrated on November 1. Most probably, it is a revival of the surname of Massimo d’Azeglio, the writer and politician of 1800 whose novels had a particular fortune.
This name derives from the Slavic “Dazh’bog (Дажьбог),” composed of two elements: “dáty (да́ти) (Ancient Greek: dídōmi, Sanskrit: dádāti, Persian: dâdan)” (to give) plus “Bog (Бог) *bogъ” (god). In turn, the name means “the one who gives to God, giving god,” god-giver, god-donor.” Dažbog was one of the major gods of Slavic mythology, most likely a solar deity and possibly a cultural hero. He is one of several authentic Slavic gods, mentioned by many medieval manuscripts, and one of the few Slavic gods for which evidence of worship can be found in all Slavic nations.
This name derives from the Slavic “Dazh’bog (Дажьбог),” composed of two elements: “dáty (да́ти) (Ancient Greek: dídōmi, Sanskrit: dádāti, Persian: dâdan)” (to give) plus “Bog (Бог) *bogъ” (god). In turn, the name means “the one who gives to God, giving god,” god-giver, god-donor.” Dažbog was one of the major gods of Slavic mythology, most likely a solar deity and possibly a cultural hero. He is one of several authentic Slavic gods, mentioned by many medieval manuscripts, and one of the few Slavic gods for which evidence of worship can be found in all Slavic nations.
The origin of this name is still today quite uncertain. One hypothesis is from the Latin “dēclārāre > dēclāro > declanus,” which means “to demonstrate, show, clarify, notify, officially proclaim.” Declán of Ardmore is one of the first Irish saints of the Déisi Muman, who was remembered for having converted the Déisi at the end of the 5th-century and for having founded the monastery of Ardmore (Ard Mór) in what is now Waterford.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Latin “decet > decēns > decēntius,” meaning “fit, fitting, be right, decent, suitable, seemly, proper, appropriate, worthy.” 1) Magnus Decentius (†353) was a usurper of the Western Roman Empire against emperor Constantius II. 2) Decentius was an officer of the Roman Empire; he played a role in the acclamation of Julian as emperor against Constantius II in Paris (360).
This name derives from the Latin “decem,” meaning “ten,” from the Proto-Indo-European “*déḱm̥t.” Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus,” means “the tenth born, or born in December,” which was initially given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. 1) Decimus Carfulenus, called Carsuleius by Appianus, was a Roman statesman from the time of the Civil War to the Battle of Mutina, in which he perished. 2) Decimus Junius Brutus Callaicus (180–113 BC) was a consul of the Roman Republic for the year 138 BC, together with Publius Cornelius Scipio Nasica Serapio.
This name derives from the Latin “decem,” meaning “ten,” from the Proto-Indo-European “*déḱm̥t.” Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus,” means “the tenth born, or born in December,” which was initially given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. 1) Decimus Carfulenus, called Carsuleius by Appianus, was a Roman statesman from the time of the Civil War to the Battle of Mutina, in which he perished. 2) Decimus Junius Brutus Callaicus (180–113 BC) was a consul of the Roman Republic for the year 138 BC, together with Publius Cornelius Scipio Nasica Serapio.
This name derives from the Latin “decem,” meaning “ten,” from the Proto-Indo-European “*déḱm̥t.” Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus,” means “the tenth born, or born in December,” which was initially given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. 1) Decimus Carfulenus, called Carsuleius by Appianus, was a Roman statesman from the time of the Civil War to the Battle of Mutina, in which he perished. 2) Decimus Junius Brutus Callaicus (180–113 BC) was a consul of the Roman Republic for the year 138 BC, together with Publius Cornelius Scipio Nasica Serapio.
This name derives from the Dacian “dek balos”, meaning “powerful, brave”. Decebalus “the brave” was a king of Dacia (ruled the Dacians 87–106) and is famous for fighting three wars and negotiating two interregnums of peace without being eliminated against the Roman Empire under two emperors. Decebalus is considered a national hero in Romania and has been portrayed in numerous literary works, movies, and sculptures.
This name derives from the Ancient Greek “Daídalos (Δαίδαλος),” meaning “clever worker, work with skill, work ingeniously,” which in turn derives from “daídallein (δαίδαλλειν),” meaning “to work, craft.” In Greek mythology, Daedalus was a skillful craftsman and artisan. He is the father of Icarus and Lapyx and the uncle of Perdix.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Late Latin “dēfendĕre > dēfendo,” meaning “defend, protect.” Saint Defendens of Thebes (Italian: San Defendente di Tebe) is venerated as a Catholic Church’s martyr. According to Christian tradition, revered as a soldier-saint, Defendens was a member of the Theban Legion and thus martyred at Agaunum.
This name derives from the Late Latin “dēfendĕre > dēfendo,” meaning “defend, protect.” Saint Defendens of Thebes (Italian: San Defendente di Tebe) is venerated as a Catholic Church’s martyr. According to Christian tradition, revered as a soldier-saint, Defendens was a member of the Theban Legion and thus martyred at Agaunum.
Sir Degaré was the subject of a medieval poem set in Brittany. The tale of Sir Degaré survives in several manuscripts, including two in the British Library, one at the Bodleian Library in Oxford, and the famous Auchinleck MS of about 1330–1340, now lying in the National Library of Scotland; a book believed once to have been owned by Geoffrey Chaucer. The name was probably an Anglicized form of “Degaré” from the Middle French “égarer > égaré,” meaning “lost, missing, stray, astray, mislaid, misplaced.”
Sir Degaré was the subject of a medieval poem set in Brittany. The tale of Sir Degaré survives in several manuscripts, including two in the British Library, one at the Bodleian Library in Oxford, and the famous Auchinleck MS of about 1330–1340, now lying in the National Library of Scotland; a book believed once to have been owned by Geoffrey Chaucer. The name was probably an Anglicized form of “Degaré” from the Middle French “égarer > égaré,” meaning “lost, missing, stray, astray, mislaid, misplaced.”
The nomen Didius or Deidius is of uncertain origin. It resembles a class of gentilicia formed from cognomina ending in -idus but might be derived from a cognomen Dida. Chase classifies it among those gentilicia that either originated in Rome or cannot be shown to have come from anywhere else. The gens Didia, or Deidia, as the name is spelled on coins, was a plebeian family in Ancient Rome, which first appears in history during the final century of the Republic. According to Cicero, they were novi homines. Titus Didius obtained the consulship in 98 BC, a dignity shared by no other Didii until imperial times.
This name derives from the Ancient Greek “deimós (δειμός),” meaning “fear, terror.” Deimos is a figure of Greek mythology; it is the divinization of terror that arouses war.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Ancient Greek “Deionéas (Δηιονέας),” of unknown meaning. In Greek mythology, Deioneus is the name of several characters: 1) King of Phocis and son of Aeolus and Enarete. 2) father of Dia and father-in-law of Ixion, Deioneus was pushed by him into a bed of flaming coals so that Ixion wouldn’t have to pay the bride price. 3) an Oeachalian prince as a son of King Eurytus and Antiope or Antioch, and thus a brother to Iole, Toxeus, Clytius, Didaeon, and Iphitos.
This name derives from the Ancient Greek “Deionéas (Δηιονέας),” of unknown meaning. In Greek mythology, Deioneus is the name of several characters: 1) King of Phocis and son of Aeolus and Enarete. 2) father of Dia and father-in-law of Ixion, Deioneus was pushed by him into a bed of flaming coals so that Ixion wouldn’t have to pay the bride price. 3) an Oeachalian prince as a son of King Eurytus and Antiope or Antioch, and thus a brother to Iole, Toxeus, Clytius, Didaeon, and Iphitos.
This name derives from the Old High German “Adalberaht,” composed of two elements “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*berhtaz” (light, bright, clear, shining one), cognate of the Old English (Anglo-Saxon) name “Æþelbeorht” (Noble-bright). The Latinized forms of the VIII century are Alpertus and Albertus. 1) Albert the Great, also known as Albert of Cologne, is a Catholic saint. He was a German Dominican friar and a bishop who achieved fame for his comprehensive knowledge of and advocacy for science and religion’s peaceful coexistence. 2) Prince Albert of Saxe-Coburg and Gotha (Francis Albert Augustus Charles Emmanuel; later The Prince Consort; 1819–1861) was the husband of Queen Victoria of the United Kingdom of Great Britain and Ireland. 3) Adalbert of Prague (956–997) was a Czech Catholic saint, a bishop of Prague, and a missionary martyred in his efforts to convert the Baltic Prussians. He evangelized Poles and Hungarians. Adalbert was later appointed patron saint of Bohemia, Poland, Hungary, and Prussia.
This name derives from the Latin “delphīnus,” which in turn derives from the Ancient Greek “delphús (δελφύς) delphís (δελφίς),” meaning “womb, a fish with a womb, a dolphin,” and may indicate archaic worship of Gaia, Grandmother Earth, and the Earth Goddess at the site. The name was continued in the Christian through the fish (Ichthys), a symbol indicating Jesus. It is particularly popular in France, where the masculine form was used as the title for the Royal first-born, starting with Filippo IV de Valois. In Christianity, Blessed Delfina, wife of Saint Elzéar of Sabran, made a vow of chastity after her husband’s death. She lived in poverty and devoted herself to prayer.
This name derives from Old High German “Adelind / Adelindis,” composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “lindi / linta” (weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood). 1) Adelindis of Buchau was the founder of the monastery of Buchau. 2) Adelindis von Buchau († after 914) was the second abbess of the monastery of Buchau.
This name derives from Old High German name “Athalmar, Adalmar and Aldemar,” composed of two elements: “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent” or from “*alða- / *aldaz,” meaning “old, grown-up” plus “*maru-” (famous). The name means “famous noble, of distinguished nobility, of great nobility.” Elimar Klebs (1852–1918) was a German historian of ancient history. He was the brother of Georg Klebs. Elimar was born in Braunsberg (Braniewo), Prussia. He studied in Berlin under Theodor Mommsen and Heinrich von Treitschke, receiving his doctorate in 1876 and his habilitation in 1883.
This name derives from the Latin “delphīnus,” which in turn derives from the Ancient Greek “delphús (δελφύς) delphís (δελφίς),” meaning “womb, a fish with a womb, a dolphin,” and may indicate archaic worship of Gaia, Grandmother Earth, and the Earth Goddess at the site. The name was continued in the Christian through the fish (Ichthys), a symbol indicating Jesus. It is particularly popular in France, where the masculine form was used as the title for the Royal first-born, starting with Filippo IV de Valois. In Christianity, Blessed Delfina, wife of Saint Elzéar of Sabran, made a vow of chastity after her husband’s death. She lived in poverty and devoted herself to prayer.
This name derives from the Persian (Fārsi) “Delshad”, meaning “happy heart, cheerful”.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Diomḗdēs (Διομήδης),” composed of two elements: “dîos (δῖος)” (heavenly, divine, noble) plus “mêdos (μῆδος) Mídomai (μήδομαι)” (counsel, plan, art, prudence, cunning). In turn, the name means “God-like cunning, advised by Zeus.” Diomedes is a hero in Greek mythology, known for his participation in the Trojan War. He was born to Tydeus and Deipyle and later became King of Argos, succeeding in his maternal grandfather, Adrastus. In Virgil’s Aeneid, he is one of the warriors who entered the Trojan horse shortly before the sack of Troy.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Damoklês (Δαμοκλῆς),” composed of two elements: “dêmos (δῆμος)” (people, ordinary people, district, country, land) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of the people, also interpreted as glory to the nation, the glory of our land.” Damocles is a figure featured in a single moral anecdote commonly referred to as “the Sword of Damocles,” which was a late addition to classical Greek culture. The figure belongs properly to legend rather than Greek myth.
This name derives from the Ancient Greek “Dēmophôn (Δημοφῶν),” composed of two elements: “dêmos (δῆμος)” (people, ordinary people, district, country, land) plus “phōnḗ (φωνή)” (sound, voice, speech, discourse). In turn, the name means “the one who speaks the language of his land.” Demophon was a king of Athens, according to Pindar, son of Theseus and Phaedra, brother of Acamas. Some say that Demophon’s mother was Pope, daughter of Iphicles. He fought in the Trojan War and was among those who entered the city in the Trojan horse.
This name is an Anglicized form of the Irish surname “Ó Diomasaigh,” meaning “descendant of Díomasaigh”; the latter stems from the Irish adjective “díomasach,” meaning “proud.” The family name is originated in the kingdom of “Uí Failghe.” The O’ Dempsey family derives their name from Diummasach, an 11th-century Uí Failge prince of the Máel Ugra clan, aka Cenél Maoilughra.
This name derives from the Ancient Greek “Diomḗdēs (Διομήδης),” composed of two elements: “dîos (δῖος)” (heavenly, divine, noble) plus “mêdos (μῆδος) Mídomai (μήδομαι)” (counsel, plan, art, prudence, cunning). In turn, the name means “God-like cunning, advised by Zeus.” Diomedes is a hero in Greek mythology, known for his participation in the Trojan War. He was born to Tydeus and Deipyle and later became King of Argos, succeeding in his maternal grandfather, Adrastus. In Virgil’s Aeneid, he is one of the warriors who entered the Trojan horse shortly before the sack of Troy.
This name is of Anglo-Saxon origin and is locational from places so called in Buckinghamshire and Suffolk and a place called “Denholme” in Yorkshire. The place-name derives from the Old English (Anglo-Saxon) pre-7th-Century “denu,” meaning “valley” plus “ham,” meaning “homestead.” The name means “dweller at the farm in the valley.” Denholm is a small village located between Jedburgh and Hawick in the Scottish Borders region of Scotland, UK.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from a surname from the location name “Denzell” in Cornwall, southwestern England, which influenced the 16th-century surname “Denzil.” In Cornish, “Denzell,” means “fort, high stronghold, fertile upland.” This given name was borne by several members of the noble Holles family starting in the 16th-century. Denzil Holles, 1st Baron Holles (1599–1680), an English statesman and writer, best known as one of the Five Members whose attempted unconstitutional arrest by King Charles I in the House of Commons of England in 1642 sparked the Civil War.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Latin “Adeodatus,” from “Deo / dĕus dăto,” meaning “God-given, given by God.” In turn, it derives from Proto Indo-European “*deiwos,” meaning “bright, shining, brilliant, blinding.” It is a holy name, which spread in Christian circles as a thanksgiving to God for the newborn. Pope Adeodatus I (died 8 November 618), also called Deodatus I or Deusdedit, was pope from 13 November 615 to 8 November 618.
Deontae is a composed (blended) name of “Deon and Dante.” It is Greek and Latin origin and comes from the following roots: (DIÓNYSOS) and (DURANS).
Deontay is a composed (blended) name of “Deon and Dante.” It is Greek and Latin origin and comes from the following roots: (DIÓNYSOS) and (DURANS).
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The origin of this name is still quite uncertain today. The theories include: 1) From the Gaelic element “dí,” meaning “without.” 2) From the Gaelic “airmit,” meaning “injunction.” The name’s Scottish Gaelic form is Diarmad; Anglicized forms of this name include Diarmid and Dermid. Saint Diarmaid was an Irish bishop of Armagh known for his learning. He was named bishop in 834 but was driven from his see by a usurper, Forau. Diarmaid went to Connacht, where he ruled as primate. During his reign, Norsemen destroyed churches in Armagh in 841.
This name derives from the Hebrew “derôr,” meaning “freedom, pure, liberty, release, flowing, a sparrow.” The meaning of the word depends essentially on the context.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from two Slavic elements: “*desiti (десити)” (happen, occur, find, encounter) plus “*mir" (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who seeks peace and quiet.”
It is a male given name derived from the Irish surname “Ó Deasmhumhnaigh,” ultimately derived from the Irish place-name “Desmond,” an anglicization of Gaelic “Deas-Mhumhna,” meaning “a man from south Munster.”
It is a male given name derived from the Irish surname “Ó Deasmhumhnaigh,” ultimately derived from the Irish place-name “Desmond,” an anglicization of Gaelic “Deas-Mhumhna,” meaning “a man from south Munster.”
This name derives from the English word “destiny,” meaning “fate, destiny, fatality, fortune,” which in turn derives from the Latin “dēstinō > dēstināre,” meaning “destiny, fate, bind, fasten, secure, fix, establish, determine, resolve, consider, predict.” The Latin word for destiny is “fātum.”
This name derives from the Old High German “Thiethard,” composed of two elements: “*þeudō” (a people, a nation) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful one). In turn, the name means “the strength of the people.” In history, there have been two bishops named Diethard. 1) Diethard († 954) was Bishop of Hildesheim. 2) Diethard († 1137) was Bishop of Osnabrück.
This name derives from the Old High German “Dietleib,” composed of two elements: “*þeudō,” meaning “a people, a nation” plus “*laibō,” meaning “inheritor, heir, heirloom, legacy, remains, descendant.” 1) Detlev von Ahlefeldt (1612–1686) was Lord on Haseldorf, Haselau, Kaden, and bearer of the Dannebrog Order and the Elephant Order. 2) Detlev Friedrich von Ahlefeldt (1686–1745) was the heir to Brodau and major Danish general.
This name derives from the Old High German “Dietleib,” composed of two elements: “*þeudō,” meaning “a people, a nation” plus “*laibō,” meaning “inheritor, heir, heirloom, legacy, remains, descendant.” 1) Detlev von Ahlefeldt (1612–1686) was Lord on Haseldorf, Haselau, Kaden, and bearer of the Dannebrog Order and the Elephant Order. 2) Detlev Friedrich von Ahlefeldt (1686–1745) was the heir to Brodau and major Danish general.
This name derives from the Old High German “Dietleib,” composed of two elements: “*þeudō,” meaning “a people, a nation” plus “*laibō,” meaning “inheritor, heir, heirloom, legacy, remains, descendant.” 1) Detlev von Ahlefeldt (1612–1686) was Lord on Haseldorf, Haselau, Kaden, and bearer of the Dannebrog Order and the Elephant Order. 2) Detlev Friedrich von Ahlefeldt (1686–1745) was the heir to Brodau and major Danish general.
This name means “descendant of Dubhán, little dark one.” Dubhán was the founder of the church of Killooaun or Cill Dhubháin, “the church of Dubhán,” Ballymacward, County Galway. All that now exists of the church are ruins, but it was once the center of a medieval vicarage. It has been suggested that it belonged to a period later than that of Killamude. Next to nothing appears to be known of Dubhán; beyond that, he seems to have been an essential cleric among the Soghain in the early Irish Christian era.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name derives from the Ancient Greek “Deionéas (Δηιονέας),” of unknown meaning. In Greek mythology, Deioneus is the name of several characters: 1) King of Phocis and son of Aeolus and Enarete. 2) father of Dia and father-in-law of Ixion, Deioneus was pushed by him into a bed of flaming coals so that Ixion wouldn’t have to pay the bride price. 3) an Oeachalian prince as a son of King Eurytus and Antiope or Antioch, and thus a brother to Iole, Toxeus, Clytius, Didaeon, and Iphitos.
This name derives from the Arabic “ẓāfer,” meaning “victor, successful.” Ẓafār or Dhafar is an ancient Himyarite site situated in Yemen, some 130 km south-south-east of today’s capital, Sana’a, and ~10 kilometers (6.2 mi) southeast of Yarim.
The sub commentaries (Pali: tika, ṭīkā) are primarily commentaries on the commentaries (Pali: atthakatha) on the Pali Canon of Theravada Buddhism. This literature continues the commentaries' development of the traditional interpretation of the scriptures. (Note that some commentaries are also named with the term tika.) Buddhist scriptures as collected in the Pāḷi Canon, or Tripitaka, and it is the liturgical language of Theravada Buddhism.
This name derives from the Middle Persian “dâstân,” meaning “story, tale, parable.” Dastan is an ornate form of oral history from Central Asia, the most famous of “Dede Korkut,” which may have been created as early as the 13th-century. A dastan is generally defined as an individual who protects his tribe or people from an outside invader or enemy. However, only occasionally can this figure be traced back to a historical person. Dastan is a fictional character and the protagonist of “Prince of Persia: The Sands of Time.” The adopted son of Sharaman and brother of Garsiv and Tus, Dastan spent most of his childhood living on the streets Nasaf before a single act of heroism earned him a place in Sharaman’s home as a prince in line to the throne.
The origin of this name is still quite uncertain today. The theories include: 1) From the Gaelic element “dí,” meaning “without.” 2) From the Gaelic “airmit,” meaning “injunction.” The name’s Scottish Gaelic form is Diarmad; Anglicized forms of this name include Diarmid and Dermid. Saint Diarmaid was an Irish bishop of Armagh known for his learning. He was named bishop in 834 but was driven from his see by a usurper, Forau. Diarmaid went to Connacht, where he ruled as primate. During his reign, Norsemen destroyed churches in Armagh in 841.
The origin of this name is still quite uncertain today. The theories include: 1) From the Gaelic element “dí,” meaning “without.” 2) From the Gaelic “airmit,” meaning “injunction.” The name’s Scottish Gaelic form is Diarmad; Anglicized forms of this name include Diarmid and Dermid. Saint Diarmaid was an Irish bishop of Armagh known for his learning. He was named bishop in 834 but was driven from his see by a usurper, Forau. Diarmaid went to Connacht, where he ruled as primate. During his reign, Norsemen destroyed churches in Armagh in 841.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from Old High German “Dietbald,” which in turn derives from the Ancient Germanic “Þeudobald / Theudobald” composed of two elements: “*þeudō” (a people, a nation) plus “*balðraz” (power, strength, brave, bold, able-bodied), meaning “bold people, valiant among the people.” In Medieval Latin, this family of names was further influenced by many names of Greek origin starting in “theós (θεός),” meaning “god.” 1) Teobaldo Roggeri (1099–1150) is venerated as a saint by the Catholic Church. 2) Saint Theobald of Marly (French: Saint Thibaut, Thibault, Thiébaut) († 1247) was a French abbot and saint. 3) Theobald (Theudebald, Theodolt, Theodoalt) was the Duke of Bavaria from at least 711 when his father Theodo associated him with his rule at Passau or Salzburg.
This name derives from the Old High German “Theodgar,” composed of two Ancient Germanic elements: “*þeudō” (a people, a nation) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “people armed with a spear, the spear of the people.” Theodgar of Vestervig (German: Dieter von Vestervig; Danish: Thøger; also Dietger, Dioter, Theodgardus) († 1065) was a missionary from Thuringia who worked mostly in Jutland in Denmark, where he died and is venerated as a saint. Theodgar studied theology in England, after which he traveled as a missionary to Norway, where King Olav II Haraldsson attached him to his court.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the ancient Germanic “Þeudemar”, composed of two elements: from the Old High German “*þeudō” (a people, a nation) and the Old Slavic “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who conveys peace among the people.” Theodemir was king of the Ostrogoths of the Amal Dynasty and father of Theoderic the Great. He had two “brothers” actually brothers-in-law named Valamir and Videmir. Theodemir was Arian, while his wife Erelieva was Catholic and took the Roman Christian name Eusabic upon her baptism.
This name is of Germanic origin, composed of two elements: “*þeudō” (a people, a nation) plus “*hrabnaz > raban” (raven). In turn, the name means “the raven of the people.” The raven is an animal, particularly dear to the Nordic and Germanic mythology.
This name derives from the Ancient Germanic “Theudewin,” composed of two elements: “*þeudō” (a people, a nation) plus “*-winiz” (friend). In turn, the name means “friendly people.” Theodwin (also Theodwine, Theodin, or Theodevin) (died probably on 7 March 1151 in the Kingdom of Jerusalem) was a German cardinal and papal legate of the 12th-century.
This name derives from the Ancient Germanic “Þeodoard and Dietwar,” composed of two elements: “*þeudō” (a people, a nation) plus “*warduz” (guard, defend, protect). In turn, the name means “the guard of the people, people watching.”
This name derives from the Old High German “Theotward,” composed of two elements: “*þeudō” (a people, a nation) plus “*warduz” (guard, defend, protect). In turn, the name means “the one who protects and helps the people.”
Sir Degaré was the subject of a medieval poem set in Brittany. The tale of Sir Degaré survives in several manuscripts, including two in the British Library, one at the Bodleian Library in Oxford, and the famous Auchinleck MS of about 1330–1340, now lying in the National Library of Scotland; a book believed once to have been owned by Geoffrey Chaucer. The name was probably an Anglicized form of “Degaré” from the Middle French “égarer > égaré,” meaning “lost, missing, stray, astray, mislaid, misplaced.”
Sir Degaré was the subject of a medieval poem set in Brittany. The tale of Sir Degaré survives in several manuscripts, including two in the British Library, one at the Bodleian Library in Oxford, and the famous Auchinleck MS of about 1330–1340, now lying in the National Library of Scotland; a book believed once to have been owned by Geoffrey Chaucer. The name was probably an Anglicized form of “Degaré” from the Middle French “égarer > égaré,” meaning “lost, missing, stray, astray, mislaid, misplaced.”
This name derives from the Late Latin “dīlĭgo > dīlectus,” meaning “beloved, desired, to love, to appreciate, to estimate.” It is the name of clear sentimental value. Diletta is the nickname given to the daughter of Scarlett O’Hara and Rhett Butler in the novel by Margaret Mitchell’s “Gone with the Wind.”
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmophôn (Δημοφῶν),” composed of two elements: “dêmos (δῆμος)” (people, ordinary people, district, country, land) plus “phōnḗ (φωνή)” (sound, voice, speech, discourse). In turn, the name means “the one who speaks the language of his land.” Demophon was a king of Athens, according to Pindar, son of Theseus and Phaedra, brother of Acamas. Some say that Demophon’s mother was Pope, daughter of Iphicles. He fought in the Trojan War and was among those who entered the city in the Trojan horse.
This name is an Anglicized form of the Irish surname “Ó Diomasaigh,” meaning “descendant of Díomasaigh”; the latter stems from the Irish adjective “díomasach,” meaning “proud.” The family name is originated in the kingdom of “Uí Failghe.” The O’ Dempsey family derives their name from Diummasach, an 11th-century Uí Failge prince of the Máel Ugra clan, aka Cenél Maoilughra.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Old English (Anglo-Saxon) “Ælfræd,” composed of two elements: “ælf” (elf) and “ræd” (counsel). The name means “elf counsel.” Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death, had become the dominant ruler in England. Saint Altfrid was Benedictine bishop and devotee of the Blessed Virgin Mary. Altfrid was the headmaster of the school at Corvey Abbey in Saxony. In 851, he has appointed the bishop of Hildesheim and founded Essen Abbey. The entire Frankish empire revered him for his sanctity and his devotion to Mary. He was also a close royal adviser to the East Frankish king Louis the German.
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This name is of Persian (Fārsi) and Avestan origin, composed of two elements: “Dīn” (insight, revelation, faith) plus “yâr” (friend).
This name derives from the Ancient Greek “Dioklês (Διοκλῆς),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). 1) Diocles (~240–180 BC) was a Greek mathematician and geometer. 2) Diocles of Carystus (~375–295 BC) was a well regarded Greek physician, born in Carystus, a city on Euboea, Greece. Diocles lived not long after the time of Hippocrates, to whom Pliny says he was next in age and fame.
This name derives from the Latin “Adeodatus,” from “Deo / dĕus dăto,” meaning “God-given, given by God.” In turn, it derives from Proto Indo-European “*deiwos,” meaning “bright, shining, brilliant, blinding.” It is a holy name, which spread in Christian circles as a thanksgiving to God for the newborn. Pope Adeodatus I (died 8 November 618), also called Deodatus I or Deusdedit, was pope from 13 November 615 to 8 November 618.
This name derives from the Ancient Greek “Diódōros (Δῐόδωρος),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine, noble) plus “dôron (δῶρον)” (gift). In turn, the name means “gift of Zeus.” Diodorus was a Greek historian, who wrote works of history between 60 and 30 BC. He is known for the great universal history of Bibliotheca Historica. According to Diodorus’s work, he was born at Agyrium in Sicily (now called Agira). Diodor Valeryanovich Kolpinskiy (1892–1932) was an Eastern Catholic priest from Russia and a Russian apostolate member. St. Diodor, martyr at Perge with Papias and Claudian, is celebrated in Croatia on February 4.
This name derives from the Ancient Greek “Diódōros (Δῐόδωρος),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine, noble) plus “dôron (δῶρον)” (gift). In turn, the name means “gift of Zeus.” Diodorus was a Greek historian, who wrote works of history between 60 and 30 BC. He is known for the great universal history of Bibliotheca Historica. According to Diodorus’s work, he was born at Agyrium in Sicily (now called Agira). Diodor Valeryanovich Kolpinskiy (1892–1932) was an Eastern Catholic priest from Russia and a Russian apostolate member. St. Diodor, martyr at Perge with Papias and Claudian, is celebrated in Croatia on February 4.
This name derives from the Ancient Greek “Diogénēs (Διογένης),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine, noble) plus “gígnomai (γίγνομαι) génos (γένος)” (to be born, offspring, descendant, family, race, gender). In turn, the name means “born of Zeus.” Diogenes was a Greek philosopher and one of the founders of Cynic philosophy. Also known as Diogenes the Cynic, was born in Sinope (modern-day Sinop, Turkey), an Ionian colony on the Black Sea, in 412 or 404 BC, and died at Corinth in 323 BC.
This name derives from the Ancient Greek “Diogénēs (Διογένης),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine, noble) plus “gígnomai (γίγνομαι) génos (γένος)” (to be born, offspring, descendant, family, race, gender). In turn, the name means “born of Zeus.” Diogenes was a Greek philosopher and one of the founders of Cynic philosophy. Also known as Diogenes the Cynic, was born in Sinope (modern-day Sinop, Turkey), an Ionian colony on the Black Sea, in 412 or 404 BC, and died at Corinth in 323 BC.
This name derives from the Ancient Greek “Dioklês (Διοκλῆς),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). 1) Diocles (~240–180 BC) was a Greek mathematician and geometer. 2) Diocles of Carystus (~375–295 BC) was a well regarded Greek physician, born in Carystus, a city on Euboea, Greece. Diocles lived not long after the time of Hippocrates, to whom Pliny says he was next in age and fame.
This name derives from the Ancient Greek “Dioklês (Διοκλῆς),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). 1) Diocles (~240–180 BC) was a Greek mathematician and geometer. 2) Diocles of Carystus (~375–295 BC) was a well regarded Greek physician, born in Carystus, a city on Euboea, Greece. Diocles lived not long after the time of Hippocrates, to whom Pliny says he was next in age and fame.
This name derives from the Ancient Greek “Diomḗdēs (Διομήδης),” composed of two elements: “dîos (δῖος)” (heavenly, divine, noble) plus “mêdos (μῆδος) Mídomai (μήδομαι)” (counsel, plan, art, prudence, cunning). In turn, the name means “God-like cunning, advised by Zeus.” Diomedes is a hero in Greek mythology, known for his participation in the Trojan War. He was born to Tydeus and Deipyle and later became King of Argos, succeeding in his maternal grandfather, Adrastus. In Virgil’s Aeneid, he is one of the warriors who entered the Trojan horse shortly before the sack of Troy.
This name derives from the Ancient Greek “Diomḗdēs (Διομήδης),” composed of two elements: “dîos (δῖος)” (heavenly, divine, noble) plus “mêdos (μῆδος) Mídomai (μήδομαι)” (counsel, plan, art, prudence, cunning). In turn, the name means “God-like cunning, advised by Zeus.” Diomedes is a hero in Greek mythology, known for his participation in the Trojan War. He was born to Tydeus and Deipyle and later became King of Argos, succeeding in his maternal grandfather, Adrastus. In Virgil’s Aeneid, he is one of the warriors who entered the Trojan horse shortly before the sack of Troy.
This name derives from the ancient Germanic “Þeudemar”, composed of two elements: from the Old High German “*þeudō” (a people, a nation) and the Old Slavic “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who conveys peace among the people.” Theodemir was king of the Ostrogoths of the Amal Dynasty and father of Theoderic the Great. He had two “brothers” actually brothers-in-law named Valamir and Videmir. Theodemir was Arian, while his wife Erelieva was Catholic and took the Roman Christian name Eusabic upon her baptism.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Dioskourídēs (Διοσκουρίδης) Dióskoros (Διόσκορος),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “kóros (κόρος)” (boy, youth, soldier, son). In turn, the name means “son of Zeus.” 1) Pedanius Dioscorides (~40–90 AD) was a Greek physician, pharmacologist, botanist, and author of “De Materia Medica,” a 5-volume Greek encyclopedia about herbal medicine and related medicinal substances (a pharmacopeia), that was widely read for more than 1,500 years. He was employed as a medic in the Roman army. 2) Pope Dioscorus I of Alexandria, 25th Pope of Alexandria & Patriarch of the See of St. Mark. He was deposed by the Council of Chalcedon in 451 but was recognized as Patriarch by the Coptic Church until his death. He died in the Island of Gangra, Paphlagonia, in September 454. 3) Flavius Dioscorus lived during the 6th century A.D. in the village of Aphrodito, Egypt, and therefore is called by modern scholars Dioscorus of Aphrodito.
This name derives from the Ancient Greek name “Dioskourídēs (Διοσκουρίδης) Dióskoros (Διόσκορος),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “kóros (κόρος)” (boy, youth, soldier, son). In turn, the name means “son of Zeus.” 1) Pedanius Dioscorides (~40–90 AD) was a Greek physician, pharmacologist, botanist, and author of “De Materia Medica,” a 5-volume Greek encyclopedia about herbal medicine and related medicinal substances (a pharmacopeia), that was widely read for more than 1,500 years. He was employed as a medic in the Roman army. 2) Pope Dioscorus I of Alexandria, 25th Pope of Alexandria & Patriarch of the See of St. Mark. He was deposed by the Council of Chalcedon in 451 but was recognized as Patriarch by the Coptic Church until his death. He died in the Island of Gangra, Paphlagonia, in September 454. 3) Flavius Dioscorus lived during the 6th century A.D. in the village of Aphrodito, Egypt, and therefore is called by modern scholars Dioscorus of Aphrodito.
This name derives from the Ancient Greek name “Diótīmos (Δῐότῑμος),” composed of two elements: “dîos (δῖος)” (heavenly, divine, god, noble) plus “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in reverence, treat honorably, to honor, revere, worship, esteem). In turn, the name means “honored by God.” 1) Diotima is a philosopher who plays an essential role in Plato’s Symposium. Her ideas are the origin of the concept of Platonic love. Since the only source concerning her is Plato, it is uncertain whether she was a real historical personage or merely a fictional creation. 2) Diótimos was an elegiac and epic poet of Greece.
The name derives from the Latin root “benedicĕre,” which in turn means “blessed, full of blessings (divine).” It most commonly refers to Saint Benedict of Nursia, the founder of the Order of Saint Benedict and thereby of Western Monasticism (Benedictine). The Order of Saint Benedict (Latin name: Ordo Sancti Benedicti) is a Roman Catholic religious order of independent monastic communities that observe the Rule of Saint Benedict.
This name derives from the Old High German “Dietleib,” composed of two elements: “*þeudō,” meaning “a people, a nation” plus “*laibō,” meaning “inheritor, heir, heirloom, legacy, remains, descendant.” 1) Detlev von Ahlefeldt (1612–1686) was Lord on Haseldorf, Haselau, Kaden, and bearer of the Dannebrog Order and the Elephant Order. 2) Detlev Friedrich von Ahlefeldt (1686–1745) was the heir to Brodau and major Danish general.
This name comes from a Germanic surname, from the Ancient Germanic “þeotman,” composed of two elements: “*þeudō” (a people, a nation) plus “*mann-” (man, a name of the M-rune). Friedrich Tiedemann was a German anatomist and physiologist. Tiedemann spent most of his life as a professor of anatomy and physiology at Heidelberg, a position he was appointed in 1816, after having filled the chair of anatomy and zoology for ten years Landshut, and died at Munich.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Ancient Greek “Diogénēs (Διογένης),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine, noble) plus “gígnomai (γίγνομαι) génos (γένος)” (to be born, offspring, descendant, family, race, gender). In turn, the name means “born of Zeus.” Diogenes was a Greek philosopher and one of the founders of Cynic philosophy. Also known as Diogenes the Cynic, was born in Sinope (modern-day Sinop, Turkey), an Ionian colony on the Black Sea, in 412 or 404 BC, and died at Corinth in 323 BC.
This name derives from the Ancient Greek name “Dioskourídēs (Διοσκουρίδης) Dióskoros (Διόσκορος),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “kóros (κόρος)” (boy, youth, soldier, son). In turn, the name means “son of Zeus.” 1) Pedanius Dioscorides (~40–90 AD) was a Greek physician, pharmacologist, botanist, and author of “De Materia Medica,” a 5-volume Greek encyclopedia about herbal medicine and related medicinal substances (a pharmacopeia), that was widely read for more than 1,500 years. He was employed as a medic in the Roman army. 2) Pope Dioscorus I of Alexandria, 25th Pope of Alexandria & Patriarch of the See of St. Mark. He was deposed by the Council of Chalcedon in 451 but was recognized as Patriarch by the Coptic Church until his death. He died in the Island of Gangra, Paphlagonia, in September 454. 3) Flavius Dioscorus lived during the 6th century A.D. in the village of Aphrodito, Egypt, and therefore is called by modern scholars Dioscorus of Aphrodito.
This name is of Germanic origin, composed of two elements: “*helmaz” (helmet, protection) plus “*maru-” (famous). In turn, the name means “the famous protector, the helmet protects us, famous by the helm.”
Djehuti, Djehuty, or Thuty was a pharaoh of Ancient Egypt dating to the second intermediate period. Djehuti’s prenomen, Sekhemre Sementawy, means “the power of re who establishes the two lands.” It is thought that Sobekhotep VIII succeeded him. Djehuti may have been a part of the Theban 16th dynasty based in Upper Egypt. He reigned for three years after around 1650 BC, according to Kim Ryholt.
Djehuti, Djehuty, or Thuty was a pharaoh of Ancient Egypt dating to the second intermediate period. Djehuti’s prenomen, Sekhemre Sementawy, means “the power of re who establishes the two lands.” It is thought that Sobekhotep VIII succeeded him. Djehuti may have been a part of the Theban 16th dynasty based in Upper Egypt. He reigned for three years after around 1650 BC, according to Kim Ryholt.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is of Slavic origin, from the Proto-Slavic element: “*dobr” (*dobrъ) dobró (добро́),” meaning “the good, goods, property, stuff / kindly, good, well.” In some cases, this name is a diminutive or short form of names beginning with “dobr-.” Dobrin, Bulgaria is a village in the municipality of Krushari, in Dobrich Province, in northeastern Bulgaria. The feast day is traditionally celebrated on February 5.
This name is of Slavic origin, from the Proto-Slavic element: “*dobr” (*dobrъ) dobró (добро́),” meaning “the good, goods, property, stuff / kindly, good, well.” In some cases, this name is a diminutive or short form of names beginning with “dobr-.” Dobrin, Bulgaria is a village in the municipality of Krushari, in Dobrich Province, in northeastern Bulgaria. The feast day is traditionally celebrated on February 5.
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name derives from the Slavic, composed of two elements: “*dobr” (*dobrъ) dobró (добро́)” (the good, goods, property, stuff / kindly, right, well) plus “milŭ (милъ) mil (мил)” (kind, dear, friendly, pleasant, loving, gracious, gentle, mild). Dobromyl (Ukrainian: Добромиль; Polish: Dobromil “obwód lwowski”) is a city in Lviv Oblast, Ukraine. It is located 5 kilometers from the border with Poland.
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name is a Polish diminutive and pet form of Dobroslaw, Dobrosław, Dobromir, Dobromier, and Dobromił. It is of Slavic origin and comes from the following roots: (DOBROSLAV) (DOBROMIR) and (DOBROMIL).
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Medieval Latin “dulce > dulcis,” meaning “sweet, candy, pleasant, pleasing,” cognate with Ancient Greek “glukús (γλυκύς). Fra Dolcino (1250–1307) was an Italian radical Christian preacher burnt at stake in 1307 and often described as being a heretic inspired by the Franciscan theories. Dulcinea is a fictional character who is referred to (but does not appear) in Miguel de Cervantes’ novel Don Quixote. Seeking the traditions of the knights-errant of old, Don Quixote finds a true love whom he calls Dulcinea. She is a simple peasant in his home town, but Quixote imagines her to be the most beautiful of all women.
This name comes from the Old High German “Hrodulf, Hruodolf, and Hruodulf,” from the Ancient Germanic root: “*hrōþiz” (praise, fame, glory, renown, honor) plus “*-wulfaz” (wolf).” In turn, the name means “fame and glory for the wolf.” 1) Saint Rudolf Gabrielli, also known as “Saint Rudolf bishop,” was a Benedictine Monk who became bishop of Gubbio and is revered as a saint by the Catholic Church. 2) Rudolph I, was King of the Romans from 1273 until his death. Rudolph was the first of the count-kings, so-called by the historian Bernd Schneidmüller. 3) Rudolf II (1552–1612) was Holy Roman Emperor (1576–1612), King of Hungary and Croatia, King of Bohemia, and Archduke of Austria. He was a member of the House of Habsburg.
This name is of Croatian origin, composed of two elements: From the Serbo-Croatian “domu,” from the Latin “domū,” ablative singular of “dŏmŭs” (house), from the Proto-Italic “*domos,” from the Proto-Indo-European “*dṓm,” meaning “to build” plus from the Proto-Slavic “gòjiti (го̀јити),” meaning “to fatten, fatten up, to gain weight.” Domagoj (Latin: Domagoi) († 876) was a duke of the Duchy of Croatia in 864–876 and the founder of the House of Domagojević. He usurped the Croatian throne after the death of Trpimir I and expelled his sons.
This name is of Croatian origin, composed of two elements: From the Serbo-Croatian “domu,” from the Latin “domū,” ablative singular of “dŏmŭs” (house), from the Proto-Italic “*domos,” from the Proto-Indo-European “*dṓm,” meaning “to build” plus from the Proto-Slavic “gòjiti (го̀јити),” meaning “to fatten, fatten up, to gain weight.” Domagoj (Latin: Domagoi) († 876) was a duke of the Duchy of Croatia in 864–876 and the founder of the House of Domagojević. He usurped the Croatian throne after the death of Trpimir I and expelled his sons.
This name is of Croatian origin, composed of two elements: From the Serbo-Croatian “domu,” from the Latin “domū,” ablative singular of “dŏmŭs” (house), from the Proto-Italic “*domos,” from the Proto-Indo-European “*dṓm,” meaning “to build” plus from the Proto-Slavic “gòjiti (го̀јити),” meaning “to fatten, fatten up, to gain weight.” Domagoj (Latin: Domagoi) († 876) was a duke of the Duchy of Croatia in 864–876 and the founder of the House of Domagojević. He usurped the Croatian throne after the death of Trpimir I and expelled his sons.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers and somewhat associated with the spelling of similar-sounding Germanic language names.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers and somewhat associated with the spelling of similar-sounding Germanic language names.
This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers and somewhat associated with the spelling of similar-sounding Germanic language names.
This name derives from the Latin “dōno > Dōnātus,” meaning “donate, make a gift of something, to sacrifice, to give up.” The name is particularly prevalent in Christian circles for its religious value, interpreted as “God-given”.1) Ælĭus Dōnātus was a Roman grammarian and teacher of rhetoric. 2) Dōnātus Magnus became a leader of a heretical Christian sect known as the Donatists in North Africa.
This name derives from the Latin “dōno > Dōnātus,” meaning “donate, make a gift of something, to sacrifice, to give up.” The name is particularly prevalent in Christian circles for its religious value, interpreted as “God-given”.1) Ælĭus Dōnātus was a Roman grammarian and teacher of rhetoric. 2) Dōnātus Magnus became a leader of a heretical Christian sect known as the Donatists in North Africa.
It is an anglicized form of the Irish surname “Ó Donndubháin”, meaning “descendent of Donndubhán.” The name is composed of two elements: “donn” (brown) plus “dubh” (dark, black), plus the diminutive termination. In turn, the name means “the dark lord, gloomy man, dark man”. The O’Donovans, who belong to Munster’s royal race, were originally chiefs of Ui Cairbre Aedhbha, a district lying along the River Maigue banks in the present Co. Limerick. Their principal stronghold was at Bruree.
This name derives from the Latin “dōno > Dōnātus,” meaning “donate, make a gift of something, to sacrifice, to give up.” The name is particularly prevalent in Christian circles for its religious value, interpreted as “God-given”.1) Ælĭus Dōnātus was a Roman grammarian and teacher of rhetoric. 2) Dōnātus Magnus became a leader of a heretical Christian sect known as the Donatists in North Africa.
This name derives from the Scottish (Gaelic) “donn cath / donn chadh > Donnchadh,” meaning “brown warrior, dark warrior, dark head, brown-haired man.” Donnchadh mac Crìonain (Duncan I), “the Diseased, the Sick” was king of Scotland (Alba) from 1034 to 1040. He was the son of Crínán, hereditary lay abbot of Dunkeld, and Bethoc, daughter of King Malcolm II of Scotland (Máel Coluim mac Cináeda). Duncan MacLeod is a fictional character from the Highlander multiverse. Duncan MacLeod is An Immortal character portrayed by British actor Adrian Paul.
It is an anglicized form of the Irish surname “Ó Donndubháin”, meaning “descendent of Donndubhán.” The name is composed of two elements: “donn” (brown) plus “dubh” (dark, black), plus the diminutive termination. In turn, the name means “the dark lord, gloomy man, dark man”. The O’Donovans, who belong to Munster’s royal race, were originally chiefs of Ui Cairbre Aedhbha, a district lying along the River Maigue banks in the present Co. Limerick. Their principal stronghold was at Bruree.
This name is of Germanic origin, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*-wulfaz” (wolf). In turn, the name means “noble wolf.” Adolf also spelled Adolph and, sometimes, Latinized to Adolphus is a given name used in German-speaking countries. Adolf was a common name for newborn babies in German-speaking countries in the 19th century and early 20th-century until the end of World War II. Due to the stigma with the Nazi dictator Adolf Hitler, the name “Adolf” is now rarely given as a forename to males. The name is still prevalent among now-elderly people. Adolf (or Adolph) (~1255–1298) was the King of Germany from 1292 until 1298. Though his title in his lifetime was Rex Romanorum (King of the Romans), he is usually known as Adolf of Nassau. He was never crowned by the Pope, which would have secured him the Holy Roman Emperor’s title. He was the second in the succession of so-called count-kings.
This name derives from the Latin “ădōrāre > ădōrātŭs.” The meaning of the name is the same as the word “adoration” (to adore), and it comes from the adoration of the Magi of the infant Jesus. Adoration in the Catholic Church takes several forms. One is the pure adoration of God Himself. Adoration also takes the form of Eucharistic adoration. In classical Rome, adoration was primarily an act of homage or worship, which, among the Romans, was performed by raising the hand to the mouth, kissing it, and then waving it in the direction of the adored object. In Eastern countries, adoration has been performed in an attitude still more humble. The Persian method, introduced by Cyrus the Great, was to kiss the knee and fall on the face at the prince’s feet, striking the earth with the forehead and kissing the ground.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) Dóros (Δῶρος),” meaning “gift, I offer, give.” 1) Doro, in Greek Mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek Mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids. 4) Dorus is a son of Hellen, who was the eponymous founder of the Dorians. The eponymous figure of “Dorus” is a back-formation: all tribal groups have myths of an “original’, whose name is the eponym of the tribe, even tribal eponyms in Genesis. Dorus was killed by Apis when he tried to invade the Peloponnese.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) Dóros (Δῶρος),” meaning “gift, I offer, give.” 1) Doro, in Greek Mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek Mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids. 4) Dorus is a son of Hellen, who was the eponymous founder of the Dorians. The eponymous figure of “Dorus” is a back-formation: all tribal groups have myths of an “original’, whose name is the eponym of the tribe, even tribal eponyms in Genesis. Dorus was killed by Apis when he tried to invade the Peloponnese.
This name derives from the Ancient Greek “Dóryssos (Δόρυσσος),” composed of two elements: “dóru (δόρῠ)” (spear shaft, spear, lance, pole, lance) plus “áristos (ἄρῐστος)” (best, better, excellent, first-rate, thorough). In turn, the name means “the best in the use of the lance.” Doryssus was a king of ancient Sparta. Pausanias identified him as the son of Labotas or Leobotes, and the father of Agesilaus I. He was killed in a battle between the Spartans and the Argives. He reigned for twenty-nine years.
This name means “leader of an army, heroic leader.” The name derives from the Ancient Germanic “Hariwald,” composed of two elements: “*harjaz” (army, army leader, commander, warrior) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Later, Old English (Anglo-Saxon) version is “Hereweald.” Harold I was King of England from 1035 to 1040. He was the younger son of Cnut the Great, king of England, Denmark, and Norway, by his first wife, Ælfgifu of Northampton. Saint Harold was a child martyr who was reported to have been slain by Jews in Gloucester, England, in 1168. He is one of a small group of 12th century English saints of strikingly similar characteristics. In essence, they were all young boys, all mysteriously found dead, and all hailed as martyrs to alleged anti-Christian practices among Jews.
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This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) Dóros (Δῶρος),” meaning “gift, I offer, give.” 1) Doro, in Greek Mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek Mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids. 4) Dorus is a son of Hellen, who was the eponymous founder of the Dorians. The eponymous figure of “Dorus” is a back-formation: all tribal groups have myths of an “original’, whose name is the eponym of the tribe, even tribal eponyms in Genesis. Dorus was killed by Apis when he tried to invade the Peloponnese.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) Dóros (Δῶρος),” meaning “gift, I offer, give.” 1) Doro, in Greek Mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek Mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids. 4) Dorus is a son of Hellen, who was the eponymous founder of the Dorians. The eponymous figure of “Dorus” is a back-formation: all tribal groups have myths of an “original’, whose name is the eponym of the tribe, even tribal eponyms in Genesis. Dorus was killed by Apis when he tried to invade the Peloponnese.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) Dóros (Δῶρος),” meaning “gift, I offer, give.” 1) Doro, in Greek Mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek Mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids. 4) Dorus is a son of Hellen, who was the eponymous founder of the Dorians. The eponymous figure of “Dorus” is a back-formation: all tribal groups have myths of an “original’, whose name is the eponym of the tribe, even tribal eponyms in Genesis. Dorus was killed by Apis when he tried to invade the Peloponnese.
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
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