Browse 45,602 beautiful baby boy names with meanings and origins. Discover the perfect boy name for your baby from cultures around the world.
This name derives from the Old French name “Humbert,” composed of two Old High German elements: “hūn” (child, cub, puppy) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “the brightness of the puppy, famous warrior, powerful illustrious.” Humbert is the French form used by immigrants of the “Hunbert” area. The second element may be derived from the name element “hun” derived from the Late Latin “hūn,” from the Turkic Ottoman “Hun-yü,” the name of a Mongolian Uralic tribe “Hiung-nu” (Chinese: Xiōngnú). Humbert (1793), Umberche (1170), Unguebert (1214) is a commune in the Pas-de-Calais department in the Nord-Pas-de-Calais region of France. Umberto I or Humbert I (1844–1900), nicknamed the Good (Italian: Il Buono), was the King of Italy from January 9, 1878, until his death. Umberto III, dubbed the Blessed (Italian: il Benedetto), was Count of Savoy from 1148 to 1189. His parents were Amadeus III of Savoy and Mahaut (or Mafalda, or Matilda) of Albon, the sister of Guy IV of Dauphinois. His memorial day is on March 4. Humbert († 842) was the bishop of Würzburg from 833 until his death.
This name derives from the Old Norse “oddr / oddi,” meaning “point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear.” Oddr, the archer, or The saga of Oddr, the archer (Old Norse: Ǫrvar-Odds saga), is an Icelandic saga. The legend dates back to the end of the 13th-century and is believed to be the work of an Icelandic author. The oldest version(S) of the legend is preserved in a 14th-century code in the Royal Library in Stockholm and represents a copy of an earlier lost document.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Old Norse “oddr / oddi,” meaning “point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear.” Oddr, the archer, or The saga of Oddr, the archer (Old Norse: Ǫrvar-Odds saga), is an Icelandic saga. The legend dates back to the end of the 13th-century and is believed to be the work of an Icelandic author. The oldest version(S) of the legend is preserved in a 14th-century code in the Royal Library in Stockholm and represents a copy of an earlier lost document.
This name derives from the Germanic root “*auþa / *ôþela > ōt > uod / audo” (property, inheritance, heritage, recent form “wealth, fortune“). Audo and Odo” were originally diminutives of all names beginning with the element “od-, ot-.” Saint Otto of Bamberg, a Medieval German bishop, and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Germanic root “*auþa / *ôþela > ōt > uod / audo” (property, inheritance, heritage, recent form “wealth, fortune“). Audo and Odo” were originally diminutives of all names beginning with the element “od-, ot-.” Saint Otto of Bamberg, a Medieval German bishop, and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
It is a West Frisian short form of Germanic given names that contain the element “od” (*audaz) meaning “prosperity, fortune, riches, wealth” or from the element “odal” (*ōþ- / uodil) meaning “one’s ancestral land, homeland, home, territory.”
This name derives from the Old Norse “*unr > una,” meaning “to enjoy, be happy with, be content.”
It is a West Frisian short form of Germanic given names that contain the element “od” (*audaz) meaning “prosperity, fortune, riches, wealth” or from the element “odal” (*ōþ- / uodil) meaning “one’s ancestral land, homeland, home, territory.”
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name has two different branches: 1) From the Proto-Germanic and Old Norse “*unnaną > unna,” meaning “to grant, bestow, to love.” 2) From the Proto-Germanic and Old Norse “*unþī > unnr / uðr,” meaning “wave.”
This name derives from the Old Norse “*unr > una,” meaning “to enjoy, be happy with, be content.”
This name derives from the Old Norse “*unr > una,” meaning “to enjoy, be happy with, be content.”
This name derives from the Old Norse “*unr > una,” meaning “to enjoy, be happy with, be content.”
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
The origin of this name is still today quite uncertain. The theories include: 1) German short form of names starting with the element “undia” (Proto-Norse and Proto-Germanic: *unþī), meaning “billow, wave.”
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
Old Danish short form of Old Norse names beginning with “Ag-,” from the Ancient Germanic “*agi-,” meaning “terror.” Frisian short form of Old High German names starting with “Uodal-,” from the Ancient Germanic “*audaz / *ōþ-,” meaning “prosperity, fortune, riches, wealth / One’s ancestral land, homeland, home, territory.”
Old Danish short form of Old Norse names beginning with “Ag-,” from the Ancient Germanic “*agi-,” meaning “terror.” Frisian short form of Old High German names starting with “Uodal-,” from the Ancient Germanic “*audaz / *ōþ-,” meaning “prosperity, fortune, riches, wealth / One’s ancestral land, homeland, home, territory.”
This name derives from Ancient Germanic “*auþa-,” meaning “property,” and it is also an Old Norse short form of names starting with Germanic element “ag-“ (agi / egg), meaning “terror, edge, a sharpness of a weapon, sword.”
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
Ubbe is a diminutive of UlfR, Wolfhard and Urban. The name is of Germanic, Old Norse and Latin origin and comes from the following roots: (ÚLFR) (WOLFHARD) and (URBĀNUS).
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
Ubbo is a diminutive of UlfR, Wolfhard, and Urban. The name is of Germanic, Old Norse, and Latin origin and comes from the following roots: (ÚLFR) (WOLFHARD) and (URBĀNUS).
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This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the Sanskrit “uday,” meaning “rise, ascend, to appear.” 1) Udayana, also known as Udayanācārya, was a very important Hindu logician of the tenth century who attempted to reconcile the views held by the two significant schools of logic (Nyaya and Vaisheshika). 2) Udayana Warmadewa was a king of the island of Bali in the 10th-century. 3) Udai Singh II (1522–1572) was the Maharana of Mewar and the founder of the city of Udaipur in the present-day Rajasthan state of India. He was the 53rd ruler of the Mewar Dynasty. He was the fourth son of Maharana Sangram Singh (Rana Sanga) and Rani Karnavati, a princess of Bundi.
This name derives from the Sanskrit “uday,” meaning “rise, ascend, to appear.” 1) Udayana, also known as Udayanācārya, was a very important Hindu logician of the tenth century who attempted to reconcile the views held by the two significant schools of logic (Nyaya and Vaisheshika). 2) Udayana Warmadewa was a king of the island of Bali in the 10th-century. 3) Udai Singh II (1522–1572) was the Maharana of Mewar and the founder of the city of Udaipur in the present-day Rajasthan state of India. He was the 53rd ruler of the Mewar Dynasty. He was the fourth son of Maharana Sangram Singh (Rana Sanga) and Rani Karnavati, a princess of Bundi.
This name derives from the Old Norse “oddr / oddi,” meaning “point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear.” Oddr, the archer, or The saga of Oddr, the archer (Old Norse: Ǫrvar-Odds saga), is an Icelandic saga. The legend dates back to the end of the 13th-century and is believed to be the work of an Icelandic author. The oldest version(S) of the legend is preserved in a 14th-century code in the Royal Library in Stockholm and represents a copy of an earlier lost document.
This name derives from the Old Norse “oddr / oddi,” meaning “point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear.” Oddr, the archer, or The saga of Oddr, the archer (Old Norse: Ǫrvar-Odds saga), is an Icelandic saga. The legend dates back to the end of the 13th-century and is believed to be the work of an Icelandic author. The oldest version(S) of the legend is preserved in a 14th-century code in the Royal Library in Stockholm and represents a copy of an earlier lost document.
This name derives from the Old Norse “oddr / oddi,” meaning “point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear.” Oddr, the archer, or The saga of Oddr, the archer (Old Norse: Ǫrvar-Odds saga), is an Icelandic saga. The legend dates back to the end of the 13th-century and is believed to be the work of an Icelandic author. The oldest version(S) of the legend is preserved in a 14th-century code in the Royal Library in Stockholm and represents a copy of an earlier lost document.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Old Norse “uggr,” meaning “fear, apprehension.”
This name derives from the Old Norse “uggr,” meaning “fear, apprehension.”
This name derives from the Old Norse “uggr,” meaning “fear, apprehension.”
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
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This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Latin “Blasius,” which in turn derives from the adjective “blæsus,” which literally means “lisping, stuttering,” and it is, therefore, similar in meaning to Barbara and Balbino. The English variant Blaze, in modern usage, is influenced by the blaze term, “flame.” Saint Blaise was a physician and bishop of Sebastea in historical Armenia. He was martyred by being beaten, attacked with iron carding combs, and beheaded. In the Latin Church, his feast falls on February 3, in the Eastern Churches on February 11.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
It is a West Frisian short form of Germanic given names that contain the element “od” (*audaz) meaning “prosperity, fortune, riches, wealth” or from the element “odal” (*ōþ- / uodil) meaning “one’s ancestral land, homeland, home, territory.”
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Turkish “ulvi,” meaning “exalted, high,” which in turn derives from the Arabic “ʿulwiyy,” meaning “upper, high, lofty, overhead, sublime, exalted.”
This name derives from the Ancient Greek “Theódoulos (θεόδουλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “doûlos (δοῦλος)” (slavish, servile, subject). In turn, the name means “God’s slave, slave of God.” The Eclogue of Theodulus was a Latin verse dialogue, which became a standard school text of the Middle Ages. Scholarship generally dates it to the 10th century, though earlier dates are also given. The work is attributed to Gottschalk, and in fact, the name Theodolus is the Greek translation of Gottschalk. Several early saints bore this name. St. Theodulus Martyr was an officer or member of the household of the governor of Palestine who, upon discovering his adherence to Christianity, ordered him to be crucified at Caesarea.
It is a male given name of Arabic and Hebrew origin from ʿUmar, which in turn derives from the word “‘umr” (life). The meaning is “populous, flourishing, flourishing, long-lived, eloquent, and gifted speaker.” It is a common name in Arab and Muslim territories and populations in general, as well as in Spanish speaking countries. `Umar ibn Al-Khattāb was one of the most powerful and influential Muslim caliphs (rulers) in history. He was a sahābi (companion) of the Islamic prophet Muhammad.
Unai is a male Basque name. This name's original meaning is Cowboy, shepherd, (sheepherder or guards flocks of sheep). It is one of the most popular first names for boys in the Basque Country.
This name derives from the Old Norse “*unr > una,” meaning “to enjoy, be happy with, be content.”
This name has two different branches: 1) From the Proto-Germanic and Old Norse “*unnaną > unna,” meaning “to grant, bestow, to love.” 2) From the Proto-Germanic and Old Norse “*unþī > unnr / uðr,” meaning “wave.”
The origin of this name is still today quite uncertain. The theories include: 1) German short form of names starting with the element “undia” (Proto-Norse and Proto-Germanic: *unþī), meaning “billow, wave.”
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Ancient Greek “Ouranós (Οὐρανός),” meaning “sky, heaven, the god of the heavens.” Uranus was the primal Greek god personifying the sky. His equivalent in Roman mythology was Caelus. In Ancient Greek literature, Uranus, or “father sky,” was Gaia’s son and husband, Mother Earth. According to Hesiod’s writings, Uranus was conceived only by Gaia, but other sources cite Aether as his father.
This name derives from the Finnish word “urho,” meaning “brave.”
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂yâh / ‘ûrı̂yâhû > ‘Uriyah,” meaning “my light is Yahweh, the flame of God.” There are several characters in the bible by the name ‘Uriyah: 1) Uriah the Hittite was a soldier in King David’s army mentioned in the Second Book of Samuel. He was the husband of Bathsheba and was murdered by order of David by having the soldiers retreat from him in battle. 2) A priest who built King Ahaz’ heathen altar. 3) A priest who rebuilt Jerusalem’s wall. 4) A prophet killed by Jehoiakim.
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂yâh / ‘ûrı̂yâhû > ‘Uriyah,” meaning “my light is Yahweh, the flame of God.” There are several characters in the bible by the name ‘Uriyah: 1) Uriah the Hittite was a soldier in King David’s army mentioned in the Second Book of Samuel. He was the husband of Bathsheba and was murdered by order of David by having the soldiers retreat from him in battle. 2) A priest who built King Ahaz’ heathen altar. 3) A priest who rebuilt Jerusalem’s wall. 4) A prophet killed by Jehoiakim.
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂y’êl > Uriy’el,” meaning “Jehovah (Yahweh) is my light (flame).” Uriel is one of the archangels of post-Exilic Rabbinic tradition, and also of certain Christian traditions. His name may have analogies. Where a fourth archangel is added to the named three, to represent the four cardinal points, Uriel is generally the fourth. Uriel is listed as the fourth angel in Christian Gnostics (under the name Phanuel), by Gregory the Great, and in the angelology of Pseudo-Dionysius. However, the Book of Enoch clearly distinguishes the two Angels; Uriel means ‘the Light of God’ while Phanuel means “the Face of God.”
This name derives from the medieval Church Slavonic “urove (ѹрове)”, meaning “lords”. The noun was probably borrowed from the Hungarian (Magyar) word “úr,” meaning “master, Ruler, lord.” The suffix “-oš” in “uroš” is found in several Slavic given names, particularly those of the Serbs, Czechs, and Poles. 1) Uroš I (Serbian: Урош I) was the Grand Prince (Veliki Župan) of the Grand Principality of Serbia from about 1112 to 1145. 2) Uroš II, also known as Primislav (Serbian: Урош II Примислав) was Serbian Grand Prince from ~1145 to 1162, with brief interruptions as ruler by Desa, his brother.
This name derives from the Basque “urki,” meaning “birch tree.”
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This name derives from the medieval Church Slavonic “urove (ѹрове)”, meaning “lords”. The noun was probably borrowed from the Hungarian (Magyar) word “úr,” meaning “master, Ruler, lord.” The suffix “-oš” in “uroš” is found in several Slavic given names, particularly those of the Serbs, Czechs, and Poles. 1) Uroš I (Serbian: Урош I) was the Grand Prince (Veliki Župan) of the Grand Principality of Serbia from about 1112 to 1145. 2) Uroš II, also known as Primislav (Serbian: Урош II Примислав) was Serbian Grand Prince from ~1145 to 1162, with brief interruptions as ruler by Desa, his brother.
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name derives from the Latin “Aurum > Aurĕus > Aurēlĭus,” which was the name of an ancient noble Roman family, “the Gens Aurelia.” In turn, the name derives from the Proto-Italic “*auso- / *auzom,” meaning “gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is understood as ‘shining, beautiful’). The gens Aurelia was a plebeian family at Rome. The first member of the gens who obtained the consulship was Gaius Aurelius Cotta in 252 BC. From that time, the Aurelii become distinguished in history down to the end of the Republic. The nomen Aurelius is usually connected with the Latin adjective “Aurĕus,” meaning “golden,” and may have referred to the color of a person’s hair.
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name derives from the Ancient Egyptian “Wsjr / Asar / Ausar,” Arabic: Usris.” Osiris was the Egyptian god, usually identified as the god of the afterlife, the underworld, and the dead. He was classically depicted as a green-skinned man with a pharaoh’s beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers on either side holding a symbolic crook and flail. Osiris was considered the oldest son of the Earth god Geb and the sky goddess Nut, as well as being brother and husband of Isis, with Horus being considered his posthumously begotten son.
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This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the Old Norse “*unr > una,” meaning “to enjoy, be happy with, be content.”
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Persian (Fārsi) “omid,” meaning “hope.” Omid is also the first domestically made satellite. It is a data-processing satellite for research and telecommunications, Iran’s state television reported that it was successfully launched on 2 February 2009.
This name derives from the Old Norse “Þórir.” 1) The variant form of “Thor (Þórr),” the name of a Norse god, the personification of thunder. 2). A variant form of the Proto-Norse “*Þunra-wíhaR,” composed of two elements: “þónr” (thunder) plus “*wīhaR / *wīha” (fighter/holy). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Irish (Gaelic) adjective “uaine,” which in turn derives from the Old Irish “úanne,” meaning “green (of grass, trees, politics).” Uaithne Ó Cobhthaigh († 1556) was an Irish poet. He was a member of a hereditary bardic family based in what is now County Westmeath.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name is of Germanic origin, composed of two elements: “*hugiz” (mind, bright in mind and spirit, heart, mind, thought, sense, understanding) plus “*balðraz” (power, strength, brave, bold, able-bodied). The name means “bold spirit.” Ubald of Gubbio (~1084–1160) was a medieval bishop of Gubbio, in Umbria, today venerated as a saint by the Catholic Church. Saint Ubaldo Day is still celebrated at the Basilica of Sant’Ubaldo in Gubbio in his honor, as well as at Jessup, Pennsylvania.
Old Arabic name
This name derives from the Old Norse “oddr / oddi,” meaning “point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear.” Oddr, the archer, or The saga of Oddr, the archer (Old Norse: Ǫrvar-Odds saga), is an Icelandic saga. The legend dates back to the end of the 13th-century and is believed to be the work of an Icelandic author. The oldest version(S) of the legend is preserved in a 14th-century code in the Royal Library in Stockholm and represents a copy of an earlier lost document.
From the noble land
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
It is a West Frisian short form of Germanic given names that contain the element “od” (*audaz) meaning “prosperity, fortune, riches, wealth” or from the element “odal” (*ōþ- / uodil) meaning “one’s ancestral land, homeland, home, territory.”
The origin of this name is still today quite uncertain. The theories include: from the Latin “Ulpianus.” It is a name of ethnic origin from “Ulpius” an ancient city. 1) Ulpian (Domitius Ulpianus) († 228) was a Roman jurist and imperial official whose writings supplied one-third of the total content of the Byzantine emperor Justinian I’s monumental Digest, or Pandects (completed 533). 2) Trajan (Marcus Ulpius Nerva Traianus); 53–117 AD) was Roman emperor from 98 AD until his death in 117 AD. 3) Ulpia Marciana was the beloved elder sister of Roman Emperor Trajan. She was the eldest child born to Roman woman Marcia and the Spanish Roman senator Marcus Ulpius Traianus.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old Norse and Ancient Germanic “Wolfheri, Úlfarr and UlfgæiRR,” composed of two elements: “*-wulfaz” (wolf) plus “*gaizaz” (spear, pike, javelin) or “*harjaz” (army, army leader, commander, warrior) or “*warduz” (guard, defend, protect).
This name derives from the Old Norse and Ancient Germanic “Wolfheri, Úlfarr and UlfgæiRR,” composed of two elements: “*-wulfaz” (wolf) plus “*gaizaz” (spear, pike, javelin) or “*harjaz” (army, army leader, commander, warrior) or “*warduz” (guard, defend, protect).
It is a male given name of Arabic and Hebrew origin from ʿUmar, which in turn derives from the word “‘umr” (life). The meaning is “populous, flourishing, flourishing, long-lived, eloquent, and gifted speaker.” It is a common name in Arab and Muslim territories and populations in general, as well as in Spanish speaking countries. `Umar ibn Al-Khattāb was one of the most powerful and influential Muslim caliphs (rulers) in history. He was a sahābi (companion) of the Islamic prophet Muhammad.
This name derives from the Latin “Umbri,” meaning “relating to Umbria or its inhabitants or extinct language.” The Umbri were an Italic tribe of ancient Italy. A region called Umbria still exists and is now occupied by Italian speakers. It is somewhat smaller than the ancient Umbria. Cornelius Bocchus wrote that they descended from an ancient Gaulish tribe. Plutarch wrote that the name might be a different way of writing the name of the Celto-Germanic tribe Ambrones, which loosely means “King of the Boii.
This name derives from the Persian (Fārsi) “omid,” meaning “hope.” Omid is also the first domestically made satellite. It is a data-processing satellite for research and telecommunications, Iran’s state television reported that it was successfully launched on 2 February 2009.
This name derives from the Old Norse “Húnrøðr,” composed of two elements: “húnn” (child, cub, bear cub) plus “*friþuz” (peace, tranquility, friendship). 1) Humphrey of Hauteville was the Count of Apulia and Calabria from 1051 to his death. Humphrey was probably the youngest son of Tancred of Hauteville by his first wife, Muriel. Some sources make Geoffrey and Serlo his younger brothers. He is said to have accompanied his elder brothers William and Drogo into the South around 1035 on information from Goffredo Malaterra; however, he may have arrived later, in 1044, during the reign of his elder brother William. 2) Hunfried († 1051) was archbishop of Ravenna from 1046 to 1051. Hunfried was a son of Count Liutold von Mömpelgard, son of Duke Konrad I of Swabia, and of Freiin Willibirg von Wülflingen (today part of Winterthur), who gave her husband the dominion of this name.
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The origin of this name is still today quite uncertain. The theories include: 1) German short form of names starting with the element “undia” (Proto-Norse and Proto-Germanic: *unþī), meaning “billow, wave.”
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Ancient Greek “Ouranós (Οὐρανός),” meaning “sky, heaven, the god of the heavens.” Uranus was the primal Greek god personifying the sky. His equivalent in Roman mythology was Caelus. In Ancient Greek literature, Uranus, or “father sky,” was Gaia’s son and husband, Mother Earth. According to Hesiod’s writings, Uranus was conceived only by Gaia, but other sources cite Aether as his father.
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂yâh / ‘ûrı̂yâhû > ‘Uriyah,” meaning “my light is Yahweh, the flame of God.” There are several characters in the bible by the name ‘Uriyah: 1) Uriah the Hittite was a soldier in King David’s army mentioned in the Second Book of Samuel. He was the husband of Bathsheba and was murdered by order of David by having the soldiers retreat from him in battle. 2) A priest who built King Ahaz’ heathen altar. 3) A priest who rebuilt Jerusalem’s wall. 4) A prophet killed by Jehoiakim.
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂yâh / ‘ûrı̂yâhû > ‘Uriyah,” meaning “my light is Yahweh, the flame of God.” There are several characters in the bible by the name ‘Uriyah: 1) Uriah the Hittite was a soldier in King David’s army mentioned in the Second Book of Samuel. He was the husband of Bathsheba and was murdered by order of David by having the soldiers retreat from him in battle. 2) A priest who built King Ahaz’ heathen altar. 3) A priest who rebuilt Jerusalem’s wall. 4) A prophet killed by Jehoiakim.
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂y’êl > Uriy’el,” meaning “Jehovah (Yahweh) is my light (flame).” Uriel is one of the archangels of post-Exilic Rabbinic tradition, and also of certain Christian traditions. His name may have analogies. Where a fourth archangel is added to the named three, to represent the four cardinal points, Uriel is generally the fourth. Uriel is listed as the fourth angel in Christian Gnostics (under the name Phanuel), by Gregory the Great, and in the angelology of Pseudo-Dionysius. However, the Book of Enoch clearly distinguishes the two Angels; Uriel means ‘the Light of God’ while Phanuel means “the Face of God.”
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂y’êl > Uriy’el,” meaning “Jehovah (Yahweh) is my light (flame).” Uriel is one of the archangels of post-Exilic Rabbinic tradition, and also of certain Christian traditions. His name may have analogies. Where a fourth archangel is added to the named three, to represent the four cardinal points, Uriel is generally the fourth. Uriel is listed as the fourth angel in Christian Gnostics (under the name Phanuel), by Gregory the Great, and in the angelology of Pseudo-Dionysius. However, the Book of Enoch clearly distinguishes the two Angels; Uriel means ‘the Light of God’ while Phanuel means “the Face of God.”
This name derives from the Finnish word “urho,” meaning “brave.”
This name derives from the Finnish word “urho,” meaning “brave.”
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name derives from the Finnish word “urho,” meaning “brave.”
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name derives from the Ancient Greek “Ouranós (Οὐρανός),” meaning “sky, heaven, the god of the heavens.” Uranus was the primal Greek god personifying the sky. His equivalent in Roman mythology was Caelus. In Ancient Greek literature, Uranus, or “father sky,” was Gaia’s son and husband, Mother Earth. According to Hesiod’s writings, Uranus was conceived only by Gaia, but other sources cite Aether as his father.
This name derives from the Arabic Indirectly mentioned name “Ḥusayn,” meaning “beautiful, handsome, goodly, gentle, good-mannered, virtuous.” Hussein also has the additional meaning “high mountain.” Ḥusayn ibn `Alî (626–680 CE) was the son of Ali ibn Abi Ṭalib (fourth and final Rashidun Caliph of Sunni Islam, and first Imam of Shia Islam) and Fatimah Zahra (daughter of the Islamic prophet Muhammad) and the younger brother of Hasan ibn Ali. Hussein and its variants is an Arabic name which is the diminutive of Hassan.
This name derives from the arabic “USĀMAḦ”, meaning “lion”. THIS NAME INCREASES ITS POPULARITY THANKS TO Osama bin Mohammed bin Awad bin Laden (1957–2011), the founder of al-Qaeda, the Sunni militant Islamist organization.
This name derives from the Arabic “ʻUthmān,” meaning “young snake,” popular as a male given name among Sunnis. The name was first used in Persia in place of Uthman. It was then adopted by Turkish, Bosnian, Indian, and Pakistani communities, among others. The original name Uthman is generally more popular in the Arabian Peninsula. Uthman ibn Affan (ʻUthmān ibn ʻAffān) (577–656) was a companion of the Islamic prophet, Muhammad. Born into a prominent Meccan clan of the Quraysh tribe, he played a significant role in early Islamic history, succeeding Umar ibn al-Khattab as caliph at age 65. The Samarkand Kufic Quran, also known as the “ʻUṯmān Quran,” is an 8th-century manuscript Quran written in the territory of modern Iraq in the Kufic script. It is believed by local Uzbek Muslims to have belonged to the third Caliph, Uthman ibn Affan, and is the oldest Quran in the world.
This name derives from the Ancient Egyptian “Wsjr / Asar / Ausar,” Arabic: Usris.” Osiris was the Egyptian god, usually identified as the god of the afterlife, the underworld, and the dead. He was classically depicted as a green-skinned man with a pharaoh’s beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers on either side holding a symbolic crook and flail. Osiris was considered the oldest son of the Earth god Geb and the sky goddess Nut, as well as being brother and husband of Isis, with Horus being considered his posthumously begotten son.
This name derives from the Ancient Greek “Eustáthios (Εὐστάθιος) Eústakhus (Εὔστᾰχῠς),” composed of two elements: “eû (εὖ)” (well) plus “stákhus (στᾰχῠς) stákhūs (στᾰχῡς)” (an ear of grain, Spica, a star in the constellation Virgo). In turn, the name means “fruitful, rich grain, abundant in grain, fecund.” Its Latin equivalents are Fæcundus and Fecundus. Saint Eustace is revered as a Christian martyr and soldier saint. Legend places him in the 2nd-century AD. A martyr of that name is venerated as a saint in the Anglican Church and the Roman Catholic Church, the latter of which, however, judges that the legend recounted about him is “completely fabulous.” Names with similar meaning are Polycarp, Efrem, and Fruttuoso.
The origin of this name is still today quite uncertain. The theories include: 1) German short form of names starting with the element “undia” (Proto-Norse and Proto-Germanic: *unþī), meaning “billow, wave.”
Old Arabic name
This name derives from the Proto-Brythonic and Proto-Celtic root “*ouxselos > *Uxel > uchel / uthr,” meaning “high, top, upper part, summit.” Uther Pendragon, also known as King Uther, is a legendary king of sub-Roman Britain and King Arthur's father.
This name derives from the Proto-Brythonic and Proto-Celtic root “*ouxselos > *Uxel > uchel / uthr,” meaning “high, top, upper part, summit.” Uther Pendragon, also known as King Uther, is a legendary king of sub-Roman Britain and King Arthur's father.
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the Hebrew “‘ûzzı̂yâh /‘ûzzı̂yâhû,” meaning “Yahweh has helped, he who is helped by God.” There are several characters in the bible, including: 1) Son of King Amaziah of Judah and king of Judah himself for 52 years; also ‘Uzziah.’ 2) The godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king’s table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the lord.
This name derives from the Hebrew “‘ûzzı̂yâh /‘ûzzı̂yâhû,” meaning “Yahweh has helped, he who is helped by God.” There are several characters in the bible, including: 1) Son of King Amaziah of Judah and king of Judah himself for 52 years; also ‘Uzziah.’ 2) The godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king’s table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the lord.
This name derives from the Old Norse and Ancient Germanic “Wolfheri, Úlfarr and UlfgæiRR,” composed of two elements: “*-wulfaz” (wolf) plus “*gaizaz” (spear, pike, javelin) or “*harjaz” (army, army leader, commander, warrior) or “*warduz” (guard, defend, protect).
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
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This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Ancient Greek “Loukâs (Λουκᾶς),” which in turn derives from the Ancient Greek leukós (Λευκός), meaning “bright, shining, gleaming, light in color, white, pale-skinned, weakly.” Finally, the name derives from the proto-Indo-European root “*leuk-,” which means “light, brightness.” Another theory is from the Latin “Lucas,” an abbreviation of “Lucanus,” from the Ancient Greek “Loukanós (Λουκανός),” meaning “the man from Lucania.” Luke the Evangelist is one of the four evangelists or authors of canonical Gospels of Jesus Christ. He was a native of the Hellenistic city of Antioch in Syria. According to Luke and the book of Acts of the Apostles, the early church fathers ascribed to him the authorship of both the Gospel, which originally formed a single literary work.
Servant of God
This name is of Germanic origin, composed of two elements: “*hugiz” (mind, bright in mind and spirit, heart, mind, thought, sense, understanding) plus “*balðraz” (power, strength, brave, bold, able-bodied). The name means “bold spirit.” Ubald of Gubbio (~1084–1160) was a medieval bishop of Gubbio, in Umbria, today venerated as a saint by the Catholic Church. Saint Ubaldo Day is still celebrated at the Basilica of Sant’Ubaldo in Gubbio in his honor, as well as at Jessup, Pennsylvania.
This name is of Germanic origin, composed of two elements: “*hugiz” (mind, bright in mind and spirit, heart, mind, thought, sense, understanding) plus “*balðraz” (power, strength, brave, bold, able-bodied). The name means “bold spirit.” Ubald of Gubbio (~1084–1160) was a medieval bishop of Gubbio, in Umbria, today venerated as a saint by the Catholic Church. Saint Ubaldo Day is still celebrated at the Basilica of Sant’Ubaldo in Gubbio in his honor, as well as at Jessup, Pennsylvania.
This name derives from the Old High German name “Hugiberht,” composed of “*hugiz” (mind, bright in mind and spirit, heart, mind, thought, sense, understanding) and “*berhtaz” (light, brilliant, clear, shining one). In turn, the name means “a big heart, bright spirit, shining spirit.” Saint Hubertus or Hubert was the first Bishop of Liège. He was a Christian saint who was the patron saint of hunters, mathematicians, opticians, and metalworkers. Saint Hubertus was widely venerated during the Middle Ages. The iconography of his legend is entangled with the legend of Saint Eustace.
This name is of Germanic origin, composed of two elements: “*hugiz” (mind, bright in mind and spirit, heart, mind, thought, sense, understanding) plus “*balðraz” (power, strength, brave, bold, able-bodied). The name means “bold spirit.” Ubald of Gubbio (~1084–1160) was a medieval bishop of Gubbio, in Umbria, today venerated as a saint by the Catholic Church. Saint Ubaldo Day is still celebrated at the Basilica of Sant’Ubaldo in Gubbio in his honor, as well as at Jessup, Pennsylvania.
This name derives from the Old Norse name “UddulfR,” composed of two elements: “oddr/oddi” (point, sharp point, peak, front (of an army), point (of a weapon), spear) plus “ulfr” (wolf). This name is also related to the German and Old Norse names “Adulphus” and “Odolf.”
This name derives from the Old Norse name “UddulfR,” composed of two elements: “oddr/oddi” (point, sharp point, peak, front (of an army), point (of a weapon), spear) plus “ulfr” (wolf). This name is also related to the German and Old Norse names “Adulphus” and “Odolf.”
This name probably derives from the Germanic (Langobardic) “Auda,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” St Odile of Alsace (Odilia and Ottilia) (662–720), is a saint venerated in the Roman Catholic Church and the Orthodox Church, although according to the current Roman Catholic liturgical calendar her feast day (December 13) is not officially commemorated although she is celebrated on this day in the Orthodox Church. She is a patroness of good eyesight and Alsace.
This name probably derives from the Germanic (Langobardic) “Auda,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” St Odile of Alsace (Odilia and Ottilia) (662–720), is a saint venerated in the Roman Catholic Church and the Orthodox Church, although according to the current Roman Catholic liturgical calendar her feast day (December 13) is not officially commemorated although she is celebrated on this day in the Orthodox Church. She is a patroness of good eyesight and Alsace.
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Latin “Blasius,” which in turn derives from the adjective “blæsus,” which literally means “lisping, stuttering,” and it is, therefore, similar in meaning to Barbara and Balbino. The English variant Blaze, in modern usage, is influenced by the blaze term, “flame.” Saint Blaise was a physician and bishop of Sebastea in historical Armenia. He was martyred by being beaten, attacked with iron carding combs, and beheaded. In the Latin Church, his feast falls on February 3, in the Eastern Churches on February 11.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old High German “Wolfhard,” composed of two elements: “*-wulfaz” (wolf) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful one). In turn, the name means “the one who is strong like a wolf.” 1) Wolfhard von Roth (born 1302) was bishop of Augsburg from 1288 to 1302 and was the brother of Abbot Dietrich (monastery Sankt Ulrich and Afra Augsburg). 2) Wolfhard von Ehrenfels († after 1421) was Bishop of Lavant.
This name derives from the Old Norse and Ancient Germanic “Wolfheri, Úlfarr and UlfgæiRR,” composed of two elements: “*-wulfaz” (wolf) plus “*gaizaz” (spear, pike, javelin) or “*harjaz” (army, army leader, commander, warrior) or “*warduz” (guard, defend, protect).
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This name derives from the Old Norse and Ancient Germanic “Wolfheri, Úlfarr and UlfgæiRR,” composed of two elements: “*-wulfaz” (wolf) plus “*gaizaz” (spear, pike, javelin) or “*harjaz” (army, army leader, commander, warrior) or “*warduz” (guard, defend, protect).
The origin of this name is still today quite uncertain. The theories include: 1) It seems to be a name of ideological inspiration. It represents the resumption of Lenin’s surname “Ul’yanov (Ульянов)” from “Ulʹjan (Ульян)” an old version of Julian, In fact, it may be used as a pet form of various names, for example, Giuliano. It is mainly concentrated in Emilia-Romagna and Tuscany.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
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The origin of this name is still today quite uncertain. The theories include: from the Latin “Ulpianus.” It is a name of ethnic origin from “Ulpius” an ancient city. 1) Ulpian (Domitius Ulpianus) († 228) was a Roman jurist and imperial official whose writings supplied one-third of the total content of the Byzantine emperor Justinian I’s monumental Digest, or Pandects (completed 533). 2) Trajan (Marcus Ulpius Nerva Traianus); 53–117 AD) was Roman emperor from 98 AD until his death in 117 AD. 3) Ulpia Marciana was the beloved elder sister of Roman Emperor Trajan. She was the eldest child born to Roman woman Marcia and the Spanish Roman senator Marcus Ulpius Traianus.
The origin of this name is still today quite uncertain. The theories include: from the Latin “Ulpianus.” It is a name of ethnic origin from “Ulpius” an ancient city. 1) Ulpian (Domitius Ulpianus) († 228) was a Roman jurist and imperial official whose writings supplied one-third of the total content of the Byzantine emperor Justinian I’s monumental Digest, or Pandects (completed 533). 2) Trajan (Marcus Ulpius Nerva Traianus); 53–117 AD) was Roman emperor from 98 AD until his death in 117 AD. 3) Ulpia Marciana was the beloved elder sister of Roman Emperor Trajan. She was the eldest child born to Roman woman Marcia and the Spanish Roman senator Marcus Ulpius Traianus.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Irish word, meaning “coming from Ulster.” Ulster is a province in the north of the island of Ireland. In ancient Ireland, it was one of the fifths (Irish: cúige) ruled by a rí ruirech, or “king of over-kings.” The origin of this name is still today quite uncertain. The theories include: 1) From the Old Irish Ulaid / Ulaidh connected to the Ancient Greek Oúolountoi (Ούολουντοι) Oúloutoi (Ούλουτοι) “(Uolunti or Volunti) (Uluti)” mentioned in Ptolemy’s 2nd century Geographia. 2) From the Old Norse name “Uladztir,” which is an adaptation of “Ulaidh” plus “tir,” the Irish for “land.”
This name derives from the Latin “ultĭmus,” meaning “finally, the oldest, the most remote, supreme, highest, ultimate, the highest.” The Medieval Latin meaning is “last one, the purpose of not having any more children.” The name-day is celebrated on November 1, the Feast of All Saints.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Old French name “Humbert,” composed of two Old High German elements: “hūn” (child, cub, puppy) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “the brightness of the puppy, famous warrior, powerful illustrious.” Humbert is the French form used by immigrants of the “Hunbert” area. The second element may be derived from the name element “hun” derived from the Late Latin “hūn,” from the Turkic Ottoman “Hun-yü,” the name of a Mongolian Uralic tribe “Hiung-nu” (Chinese: Xiōngnú). Humbert (1793), Umberche (1170), Unguebert (1214) is a commune in the Pas-de-Calais department in the Nord-Pas-de-Calais region of France. Umberto I or Humbert I (1844–1900), nicknamed the Good (Italian: Il Buono), was the King of Italy from January 9, 1878, until his death. Umberto III, dubbed the Blessed (Italian: il Benedetto), was Count of Savoy from 1148 to 1189. His parents were Amadeus III of Savoy and Mahaut (or Mafalda, or Matilda) of Albon, the sister of Guy IV of Dauphinois. His memorial day is on March 4. Humbert († 842) was the bishop of Würzburg from 833 until his death.
This name derives from the Latin “Umbri,” meaning “relating to Umbria or its inhabitants or extinct language.” The Umbri were an Italic tribe of ancient Italy. A region called Umbria still exists and is now occupied by Italian speakers. It is somewhat smaller than the ancient Umbria. Cornelius Bocchus wrote that they descended from an ancient Gaulish tribe. Plutarch wrote that the name might be a different way of writing the name of the Celto-Germanic tribe Ambrones, which loosely means “King of the Boii.
This name derives from the Scottish Gaelic and Pictish “*oino-gustos > *oinogustos,” composed of two Celtic elements: “*Oino” (one) plus “gustos” (choice). The name means “powerful, superior strength, one vigor, one-choice.” The variant spelling of Angus in Scottish Gaelic and Irish are respectively “Aonghus” and “Aengus.”
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
The origin of this name is still today quite uncertain. The theories include: 1) German short form of names starting with the element “undia” (Proto-Norse and Proto-Germanic: *unþī), meaning “billow, wave.”
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Ancient Greek “Ouranós (Οὐρανός),” meaning “sky, heaven, the god of the heavens.” Uranus was the primal Greek god personifying the sky. His equivalent in Roman mythology was Caelus. In Ancient Greek literature, Uranus, or “father sky,” was Gaia’s son and husband, Mother Earth. According to Hesiod’s writings, Uranus was conceived only by Gaia, but other sources cite Aether as his father.
This name derives from the Ancient Greek “Ouranós (Οὐρανός),” meaning “sky, heaven, the god of the heavens.” Uranus was the primal Greek god personifying the sky. His equivalent in Roman mythology was Caelus. In Ancient Greek literature, Uranus, or “father sky,” was Gaia’s son and husband, Mother Earth. According to Hesiod’s writings, Uranus was conceived only by Gaia, but other sources cite Aether as his father.
This name derives from the Ancient Greek “Ouranós (Οὐρανός),” meaning “sky, heaven, the god of the heavens.” Uranus was the primal Greek god personifying the sky. His equivalent in Roman mythology was Caelus. In Ancient Greek literature, Uranus, or “father sky,” was Gaia’s son and husband, Mother Earth. According to Hesiod’s writings, Uranus was conceived only by Gaia, but other sources cite Aether as his father.
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name comes from “Urcino,” a city in Corsica, now destroyed. Urciscenus was Bishop of Pavia from around 183 until he died in 216. He is believed to have led the see of Pavia during a period of increased persecutions.
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂yâh / ‘ûrı̂yâhû > ‘Uriyah,” meaning “my light is Yahweh, the flame of God.” There are several characters in the bible by the name ‘Uriyah: 1) Uriah the Hittite was a soldier in King David’s army mentioned in the Second Book of Samuel. He was the husband of Bathsheba and was murdered by order of David by having the soldiers retreat from him in battle. 2) A priest who built King Ahaz’ heathen altar. 3) A priest who rebuilt Jerusalem’s wall. 4) A prophet killed by Jehoiakim.
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂y’êl > Uriy’el,” meaning “Jehovah (Yahweh) is my light (flame).” Uriel is one of the archangels of post-Exilic Rabbinic tradition, and also of certain Christian traditions. His name may have analogies. Where a fourth archangel is added to the named three, to represent the four cardinal points, Uriel is generally the fourth. Uriel is listed as the fourth angel in Christian Gnostics (under the name Phanuel), by Gregory the Great, and in the angelology of Pseudo-Dionysius. However, the Book of Enoch clearly distinguishes the two Angels; Uriel means ‘the Light of God’ while Phanuel means “the Face of God.”
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂y’êl > Uriy’el,” meaning “Jehovah (Yahweh) is my light (flame).” Uriel is one of the archangels of post-Exilic Rabbinic tradition, and also of certain Christian traditions. His name may have analogies. Where a fourth archangel is added to the named three, to represent the four cardinal points, Uriel is generally the fourth. Uriel is listed as the fourth angel in Christian Gnostics (under the name Phanuel), by Gregory the Great, and in the angelology of Pseudo-Dionysius. However, the Book of Enoch clearly distinguishes the two Angels; Uriel means ‘the Light of God’ while Phanuel means “the Face of God.”
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂yâh / ‘ûrı̂yâhû > ‘Uriyah,” meaning “my light is Yahweh, the flame of God.” There are several characters in the bible by the name ‘Uriyah: 1) Uriah the Hittite was a soldier in King David’s army mentioned in the Second Book of Samuel. He was the husband of Bathsheba and was murdered by order of David by having the soldiers retreat from him in battle. 2) A priest who built King Ahaz’ heathen altar. 3) A priest who rebuilt Jerusalem’s wall. 4) A prophet killed by Jehoiakim.
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂yâh / ‘ûrı̂yâhû > ‘Uriyah,” meaning “my light is Yahweh, the flame of God.” There are several characters in the bible by the name ‘Uriyah: 1) Uriah the Hittite was a soldier in King David’s army mentioned in the Second Book of Samuel. He was the husband of Bathsheba and was murdered by order of David by having the soldiers retreat from him in battle. 2) A priest who built King Ahaz’ heathen altar. 3) A priest who rebuilt Jerusalem’s wall. 4) A prophet killed by Jehoiakim.
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name derives from the Ancient Greek “Oýros (Oὔρος) Oúrea (Οὔρεα),” meaning “mountain, mountains.” In Greek mythology, the ourea were the progeny of Gaia, members of the Greek primordial deities. The Ourea were the Protogenoi (primeval gods) or rustic Daimones (spirits) of the mountains (Latin: Numina Montanum). The ten ourea, Aitna, Athos, Helikon, Kithairon, Nysos, Olympus 1, Olympus 2, Oreios, Parnes, and Tmolus, like Uranus, and Pontus, were parthenogenetic offspring of Gaia alone. The Greeks rarely personified an individual mountain; an exception might be Tmolus, both a king and a mountain in Lydia. Each mountain was said to have its local nymph, an oread.
This name derives from the arabic “USĀMAḦ”, meaning “lion”. THIS NAME INCREASES ITS POPULARITY THANKS TO Osama bin Mohammed bin Awad bin Laden (1957–2011), the founder of al-Qaeda, the Sunni militant Islamist organization.
This name derives from the Old Norse “Ásmundr / Osmundr,” composed of two elements: “áss,” meaning (god) plus “munduR,” meaning (protector, guardianship, hand, protection). The name means “the protection of the Lord (God), protected by God.” Ásmundar saga kappabana is the saga of Asmund the Champion-Killer, a legendary saga from Iceland, first attested in the manuscript Stockholm, Royal Library, Holm. 7, 4to, from the first half of the fourteenth century. It is essentially an adaptation of the German Hildebrandslied, but it has assimilated matter from the Tyrfing Cycle.
This name derives from the Ancient Greek “Eustáthios (Εὐστάθιος) Eústakhus (Εὔστᾰχῠς),” composed of two elements: “eû (εὖ)” (well) plus “stákhus (στᾰχῠς) stákhūs (στᾰχῡς)” (an ear of grain, Spica, a star in the constellation Virgo). In turn, the name means “fruitful, rich grain, abundant in grain, fecund.” Its Latin equivalents are Fæcundus and Fecundus. Saint Eustace is revered as a Christian martyr and soldier saint. Legend places him in the 2nd-century AD. A martyr of that name is venerated as a saint in the Anglican Church and the Roman Catholic Church, the latter of which, however, judges that the legend recounted about him is “completely fabulous.” Names with similar meaning are Polycarp, Efrem, and Fruttuoso.
baby bustard
This name probably derives from the Germanic (Langobardic) “Auda,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” St Odile of Alsace (Odilia and Ottilia) (662–720), is a saint venerated in the Roman Catholic Church and the Orthodox Church, although according to the current Roman Catholic liturgical calendar her feast day (December 13) is not officially commemorated although she is celebrated on this day in the Orthodox Church. She is a patroness of good eyesight and Alsace.
This name derives from the Germanic “*Wōđanaz / *Wōđinaz,” meaning “poetry, inspiration.” Woden or Wodan is a principal deity of Anglo-Saxon and Continental Germanic polytheism. Together with his Norse counterpart Odin, Woden represents a development of the Proto-Germanic god *Wōdanaz. Although little is known about the pre-Christian religion of the Anglo-Saxon and Continental Germanic peoples, little is known about Norse paganism. Woden is attested in English, German, and Dutch places, as well as in various texts and archaeological evidence from the early Middle Ages.
This name is of African (Igbo) origin, composed of two elements: “ụzọ” (road, way, path, pathway) plus “Chi” (God, supreme deity, guardian spirit, spiritual being). In turn the name means “God's way, the way of God”.
This name derives from the Hebrew “‘ûzzı̂yâh /‘ûzzı̂yâhû,” meaning “Yahweh has helped, he who is helped by God.” There are several characters in the bible, including: 1) Son of King Amaziah of Judah and king of Judah himself for 52 years; also ‘Uzziah.’ 2) The godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king’s table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the lord.
This name derives from the Hebrew “‛Û̂zzı̂y'êl,” meaning “my power is God; my strength is God.” There are several characters in the Bible including: 1) 4th son of Kohath and grandson of Levi, uncle of Moses and Aaron. 2) A Simeonite captain, son of Ishi, in the days of King Hezekiah of Judah. 3) Descendant of Bela, head of a family in the tribe of Benjamin. 4) A musician of the sons of Heman in the time of David. 5) A Levite of the sons of Jeduthun in the days of King Hezekiah of Judah. 6) Son of Harhaiah, probably a priest and a goldsmith, took part in repairing the wall under Nehemiah.
This name derives from the Hebrew “‘ûzzı̂yâh /‘ûzzı̂yâhû,” meaning “Yahweh has helped, he who is helped by God.” There are several characters in the bible, including: 1) Son of King Amaziah of Judah and king of Judah himself for 52 years; also ‘Uzziah.’ 2) The godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king’s table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the lord.
This name derives from the Hebrew “‘ûzzı̂yâh /‘ûzzı̂yâhû,” meaning “Yahweh has helped, he who is helped by God.” There are several characters in the bible, including: 1) Son of King Amaziah of Judah and king of Judah himself for 52 years; also ‘Uzziah.’ 2) The godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king’s table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the lord.
This name derives from the Ancient Greek “Ouranós (Οὐρανός),” meaning “sky, heaven, the god of the heavens.” Uranus was the primal Greek god personifying the sky. His equivalent in Roman mythology was Caelus. In Ancient Greek literature, Uranus, or “father sky,” was Gaia’s son and husband, Mother Earth. According to Hesiod’s writings, Uranus was conceived only by Gaia, but other sources cite Aether as his father.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Hebrew “ʿAzriʾel > ‘ezrâ,’” meaning “help, God is my helper.” Ezra, known as “Ezra the scribe” in Chazalic literature, is a highly respected Jewish figure. According to the Hebrew Bible, he returned from the Babylonian exile and reintroduced the Torah in Jerusalem (Ezra 7-10 and Neh 8). According to First Esdras, a non-canonical Greek translation of the Book of Ezra, he was also a high priest.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Irish (Gaelic) adjective “uaine,” which in turn derives from the Old Irish “úanne,” meaning “green (of grass, trees, politics).” Uaithne Ó Cobhthaigh († 1556) was an Irish poet. He was a member of a hereditary bardic family based in what is now County Westmeath.
Servant of God
This name is of Germanic origin, composed of two elements: “*hugiz” (mind, bright in mind and spirit, heart, mind, thought, sense, understanding) plus “*balðraz” (power, strength, brave, bold, able-bodied). The name means “bold spirit.” Ubald of Gubbio (~1084–1160) was a medieval bishop of Gubbio, in Umbria, today venerated as a saint by the Catholic Church. Saint Ubaldo Day is still celebrated at the Basilica of Sant’Ubaldo in Gubbio in his honor, as well as at Jessup, Pennsylvania.
Servant of God
This name derives from the Old High German name “Hugiberht,” composed of “*hugiz” (mind, bright in mind and spirit, heart, mind, thought, sense, understanding) and “*berhtaz” (light, brilliant, clear, shining one). In turn, the name means “a big heart, bright spirit, shining spirit.” Saint Hubertus or Hubert was the first Bishop of Liège. He was a Christian saint who was the patron saint of hunters, mathematicians, opticians, and metalworkers. Saint Hubertus was widely venerated during the Middle Ages. The iconography of his legend is entangled with the legend of Saint Eustace.
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This name derives from the Old Norse name “UddulfR,” composed of two elements: “oddr/oddi” (point, sharp point, peak, front (of an army), point (of a weapon), spear) plus “ulfr” (wolf). This name is also related to the German and Old Norse names “Adulphus” and “Odolf.”
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Uqalik / Ukaleq,” meaning “hare, arctic hare, polar hare.”
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Irish word, meaning “coming from Ulster.” Ulster is a province in the north of the island of Ireland. In ancient Ireland, it was one of the fifths (Irish: cúige) ruled by a rí ruirech, or “king of over-kings.” The origin of this name is still today quite uncertain. The theories include: 1) From the Old Irish Ulaid / Ulaidh connected to the Ancient Greek Oúolountoi (Ούολουντοι) Oúloutoi (Ούλουτοι) “(Uolunti or Volunti) (Uluti)” mentioned in Ptolemy’s 2nd century Geographia. 2) From the Old Norse name “Uladztir,” which is an adaptation of “Ulaidh” plus “tir,” the Irish for “land.”
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
The origin of this name is still today quite uncertain. The theories include: from the Latin “Ulpianus.” It is a name of ethnic origin from “Ulpius” an ancient city. 1) Ulpian (Domitius Ulpianus) († 228) was a Roman jurist and imperial official whose writings supplied one-third of the total content of the Byzantine emperor Justinian I’s monumental Digest, or Pandects (completed 533). 2) Trajan (Marcus Ulpius Nerva Traianus); 53–117 AD) was Roman emperor from 98 AD until his death in 117 AD. 3) Ulpia Marciana was the beloved elder sister of Roman Emperor Trajan. She was the eldest child born to Roman woman Marcia and the Spanish Roman senator Marcus Ulpius Traianus.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Irish word, meaning “coming from Ulster.” Ulster is a province in the north of the island of Ireland. In ancient Ireland, it was one of the fifths (Irish: cúige) ruled by a rí ruirech, or “king of over-kings.” The origin of this name is still today quite uncertain. The theories include: 1) From the Old Irish Ulaid / Ulaidh connected to the Ancient Greek Oúolountoi (Ούολουντοι) Oúloutoi (Ούλουτοι) “(Uolunti or Volunti) (Uluti)” mentioned in Ptolemy’s 2nd century Geographia. 2) From the Old Norse name “Uladztir,” which is an adaptation of “Ulaidh” plus “tir,” the Irish for “land.”
This name derives from the Latin “ultĭmus,” meaning “finally, the oldest, the most remote, supreme, highest, ultimate, the highest.” The Medieval Latin meaning is “last one, the purpose of not having any more children.” The name-day is celebrated on November 1, the Feast of All Saints.
This name derives from the Old Norse and Ancient Germanic “Wolfheri, Úlfarr and UlfgæiRR,” composed of two elements: “*-wulfaz” (wolf) plus “*gaizaz” (spear, pike, javelin) or “*harjaz” (army, army leader, commander, warrior) or “*warduz” (guard, defend, protect).
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Old Norse “Húnrøðr,” composed of two elements: “húnn” (child, cub, bear cub) plus “*friþuz” (peace, tranquility, friendship). 1) Humphrey of Hauteville was the Count of Apulia and Calabria from 1051 to his death. Humphrey was probably the youngest son of Tancred of Hauteville by his first wife, Muriel. Some sources make Geoffrey and Serlo his younger brothers. He is said to have accompanied his elder brothers William and Drogo into the South around 1035 on information from Goffredo Malaterra; however, he may have arrived later, in 1044, during the reign of his elder brother William. 2) Hunfried († 1051) was archbishop of Ravenna from 1046 to 1051. Hunfried was a son of Count Liutold von Mömpelgard, son of Duke Konrad I of Swabia, and of Freiin Willibirg von Wülflingen (today part of Winterthur), who gave her husband the dominion of this name.
This name derives from the Old Norse “Húnrøðr,” composed of two elements: “húnn” (child, cub, bear cub) plus “*friþuz” (peace, tranquility, friendship). 1) Humphrey of Hauteville was the Count of Apulia and Calabria from 1051 to his death. Humphrey was probably the youngest son of Tancred of Hauteville by his first wife, Muriel. Some sources make Geoffrey and Serlo his younger brothers. He is said to have accompanied his elder brothers William and Drogo into the South around 1035 on information from Goffredo Malaterra; however, he may have arrived later, in 1044, during the reign of his elder brother William. 2) Hunfried († 1051) was archbishop of Ravenna from 1046 to 1051. Hunfried was a son of Count Liutold von Mömpelgard, son of Duke Konrad I of Swabia, and of Freiin Willibirg von Wülflingen (today part of Winterthur), who gave her husband the dominion of this name.
This name derives from the Old Norse “Húnrøðr,” composed of two elements: “húnn” (child, cub, bear cub) plus “*friþuz” (peace, tranquility, friendship). 1) Humphrey of Hauteville was the Count of Apulia and Calabria from 1051 to his death. Humphrey was probably the youngest son of Tancred of Hauteville by his first wife, Muriel. Some sources make Geoffrey and Serlo his younger brothers. He is said to have accompanied his elder brothers William and Drogo into the South around 1035 on information from Goffredo Malaterra; however, he may have arrived later, in 1044, during the reign of his elder brother William. 2) Hunfried († 1051) was archbishop of Ravenna from 1046 to 1051. Hunfried was a son of Count Liutold von Mömpelgard, son of Duke Konrad I of Swabia, and of Freiin Willibirg von Wülflingen (today part of Winterthur), who gave her husband the dominion of this name.
This name derives from the Old Norse “Húnrøðr,” composed of two elements: “húnn” (child, cub, bear cub) plus “*friþuz” (peace, tranquility, friendship). 1) Humphrey of Hauteville was the Count of Apulia and Calabria from 1051 to his death. Humphrey was probably the youngest son of Tancred of Hauteville by his first wife, Muriel. Some sources make Geoffrey and Serlo his younger brothers. He is said to have accompanied his elder brothers William and Drogo into the South around 1035 on information from Goffredo Malaterra; however, he may have arrived later, in 1044, during the reign of his elder brother William. 2) Hunfried († 1051) was archbishop of Ravenna from 1046 to 1051. Hunfried was a son of Count Liutold von Mömpelgard, son of Duke Konrad I of Swabia, and of Freiin Willibirg von Wülflingen (today part of Winterthur), who gave her husband the dominion of this name.
This name derives from the Old Norse “Húnrøðr,” composed of two elements: “húnn” (child, cub, bear cub) plus “*friþuz” (peace, tranquility, friendship). 1) Humphrey of Hauteville was the Count of Apulia and Calabria from 1051 to his death. Humphrey was probably the youngest son of Tancred of Hauteville by his first wife, Muriel. Some sources make Geoffrey and Serlo his younger brothers. He is said to have accompanied his elder brothers William and Drogo into the South around 1035 on information from Goffredo Malaterra; however, he may have arrived later, in 1044, during the reign of his elder brother William. 2) Hunfried († 1051) was archbishop of Ravenna from 1046 to 1051. Hunfried was a son of Count Liutold von Mömpelgard, son of Duke Konrad I of Swabia, and of Freiin Willibirg von Wülflingen (today part of Winterthur), who gave her husband the dominion of this name.
This name derives from the Old French name “Humbert,” composed of two Old High German elements: “hūn” (child, cub, puppy) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “the brightness of the puppy, famous warrior, powerful illustrious.” Humbert is the French form used by immigrants of the “Hunbert” area. The second element may be derived from the name element “hun” derived from the Late Latin “hūn,” from the Turkic Ottoman “Hun-yü,” the name of a Mongolian Uralic tribe “Hiung-nu” (Chinese: Xiōngnú). Humbert (1793), Umberche (1170), Unguebert (1214) is a commune in the Pas-de-Calais department in the Nord-Pas-de-Calais region of France. Umberto I or Humbert I (1844–1900), nicknamed the Good (Italian: Il Buono), was the King of Italy from January 9, 1878, until his death. Umberto III, dubbed the Blessed (Italian: il Benedetto), was Count of Savoy from 1148 to 1189. His parents were Amadeus III of Savoy and Mahaut (or Mafalda, or Matilda) of Albon, the sister of Guy IV of Dauphinois. His memorial day is on March 4. Humbert († 842) was the bishop of Würzburg from 833 until his death.
This name derives from the Ancient Germanic name “Huneric, Hunerich,” composed of two elements: “Hun” (A vandal, a barbarian, an uncivilized destructive person) or from the Proto-Germanic and Old Norse “*unnaną > unna,” meaning “to grant, bestow, to love.” or from the Proto-Germanic and Old Norse “*unþī > unnr / uðr,” meaning “wave” plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “King of the Vandals, King of the Huns.” Hunerich († 484) was King of the (North African) Vandal Kingdom (477–484) and the oldest son of Genseric. He abandoned the imperial politics of his father and concentrated mainly on internal affairs.
This name derives from the Old Norse “Húnrøðr,” composed of two elements: “húnn” (child, cub, bear cub) plus “*friþuz” (peace, tranquility, friendship). 1) Humphrey of Hauteville was the Count of Apulia and Calabria from 1051 to his death. Humphrey was probably the youngest son of Tancred of Hauteville by his first wife, Muriel. Some sources make Geoffrey and Serlo his younger brothers. He is said to have accompanied his elder brothers William and Drogo into the South around 1035 on information from Goffredo Malaterra; however, he may have arrived later, in 1044, during the reign of his elder brother William. 2) Hunfried († 1051) was archbishop of Ravenna from 1046 to 1051. Hunfried was a son of Count Liutold von Mömpelgard, son of Duke Konrad I of Swabia, and of Freiin Willibirg von Wülflingen (today part of Winterthur), who gave her husband the dominion of this name.
This name derives from the Old Norse “Húnrøðr,” composed of two elements: “húnn” (child, cub, bear cub) plus “*friþuz” (peace, tranquility, friendship). 1) Humphrey of Hauteville was the Count of Apulia and Calabria from 1051 to his death. Humphrey was probably the youngest son of Tancred of Hauteville by his first wife, Muriel. Some sources make Geoffrey and Serlo his younger brothers. He is said to have accompanied his elder brothers William and Drogo into the South around 1035 on information from Goffredo Malaterra; however, he may have arrived later, in 1044, during the reign of his elder brother William. 2) Hunfried († 1051) was archbishop of Ravenna from 1046 to 1051. Hunfried was a son of Count Liutold von Mömpelgard, son of Duke Konrad I of Swabia, and of Freiin Willibirg von Wülflingen (today part of Winterthur), who gave her husband the dominion of this name.
This name derives from the Ancient Greek “Ouranós (Οὐρανός),” meaning “sky, heaven, the god of the heavens.” Uranus was the primal Greek god personifying the sky. His equivalent in Roman mythology was Caelus. In Ancient Greek literature, Uranus, or “father sky,” was Gaia’s son and husband, Mother Earth. According to Hesiod’s writings, Uranus was conceived only by Gaia, but other sources cite Aether as his father.
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂y’êl > Uriy’el,” meaning “Jehovah (Yahweh) is my light (flame).” Uriel is one of the archangels of post-Exilic Rabbinic tradition, and also of certain Christian traditions. His name may have analogies. Where a fourth archangel is added to the named three, to represent the four cardinal points, Uriel is generally the fourth. Uriel is listed as the fourth angel in Christian Gnostics (under the name Phanuel), by Gregory the Great, and in the angelology of Pseudo-Dionysius. However, the Book of Enoch clearly distinguishes the two Angels; Uriel means ‘the Light of God’ while Phanuel means “the Face of God.”
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂y’êl > Uriy’el,” meaning “Jehovah (Yahweh) is my light (flame).” Uriel is one of the archangels of post-Exilic Rabbinic tradition, and also of certain Christian traditions. His name may have analogies. Where a fourth archangel is added to the named three, to represent the four cardinal points, Uriel is generally the fourth. Uriel is listed as the fourth angel in Christian Gnostics (under the name Phanuel), by Gregory the Great, and in the angelology of Pseudo-Dionysius. However, the Book of Enoch clearly distinguishes the two Angels; Uriel means ‘the Light of God’ while Phanuel means “the Face of God.”
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
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This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Hebrew “‘ûzzı̂yâh /‘ûzzı̂yâhû,” meaning “Yahweh has helped, he who is helped by God.” There are several characters in the bible, including: 1) Son of King Amaziah of Judah and king of Judah himself for 52 years; also ‘Uzziah.’ 2) The godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king’s table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the lord.
This name derives from the Old Norse “Øystæinn,” composed of two Proto-Norse elements: “*awiō” (island, flat land along a coast) plus “steinn” (stone). In turn, the name means “the strong stones of the island.” In some combinations, the first element is difficult or impossible to tell if the element belongs to ‘AI’ or maybe similar elements like ‘EY’ or ‘EIN’ instead.
This name derives from the Old Norse and Ancient Germanic “Wolfheri, Úlfarr and UlfgæiRR,” composed of two elements: “*-wulfaz” (wolf) plus “*gaizaz” (spear, pike, javelin) or “*harjaz” (army, army leader, commander, warrior) or “*warduz” (guard, defend, protect).
This name derives from the Ancient Greek “Loukâs (Λουκᾶς),” which in turn derives from the Ancient Greek leukós (Λευκός), meaning “bright, shining, gleaming, light in color, white, pale-skinned, weakly.” Finally, the name derives from the proto-Indo-European root “*leuk-,” which means “light, brightness.” Another theory is from the Latin “Lucas,” an abbreviation of “Lucanus,” from the Ancient Greek “Loukanós (Λουκανός),” meaning “the man from Lucania.” Luke the Evangelist is one of the four evangelists or authors of canonical Gospels of Jesus Christ. He was a native of the Hellenistic city of Antioch in Syria. According to Luke and the book of Acts of the Apostles, the early church fathers ascribed to him the authorship of both the Gospel, which originally formed a single literary work.
This name derives from the Old High German name “Hugiberht,” composed of “*hugiz” (mind, bright in mind and spirit, heart, mind, thought, sense, understanding) and “*berhtaz” (light, brilliant, clear, shining one). In turn, the name means “a big heart, bright spirit, shining spirit.” Saint Hubertus or Hubert was the first Bishop of Liège. He was a Christian saint who was the patron saint of hunters, mathematicians, opticians, and metalworkers. Saint Hubertus was widely venerated during the Middle Ages. The iconography of his legend is entangled with the legend of Saint Eustace.
hard wood, trees
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name is of Germanic origin, composed of two elements: “*hugiz” (mind, bright in mind and spirit, heart, mind, thought, sense, understanding) plus “*balðraz” (power, strength, brave, bold, able-bodied). The name means “bold spirit.” Ubald of Gubbio (~1084–1160) was a medieval bishop of Gubbio, in Umbria, today venerated as a saint by the Catholic Church. Saint Ubaldo Day is still celebrated at the Basilica of Sant’Ubaldo in Gubbio in his honor, as well as at Jessup, Pennsylvania.
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the Latin root “vincēre > vincens-entis > Vincentius,” meaning “conqueror, winner, who wins, winning over evil.” Therefore has a similar meaning to the Ancient Greek names Victor, Nicephorus, Nicetas, and Nike. Saint Vincent of Saragossa is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under Emperor Diocletian around the year 304.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old Norse and Ancient Germanic “Wolfheri, Úlfarr and UlfgæiRR,” composed of two elements: “*-wulfaz” (wolf) plus “*gaizaz” (spear, pike, javelin) or “*harjaz” (army, army leader, commander, warrior) or “*warduz” (guard, defend, protect).
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Uvdloriak,” meaning “star.”
The origin of this name is still today quite uncertain. The theories include: from the Latin “Ulpianus.” It is a name of ethnic origin from “Ulpius” an ancient city. 1) Ulpian (Domitius Ulpianus) († 228) was a Roman jurist and imperial official whose writings supplied one-third of the total content of the Byzantine emperor Justinian I’s monumental Digest, or Pandects (completed 533). 2) Trajan (Marcus Ulpius Nerva Traianus); 53–117 AD) was Roman emperor from 98 AD until his death in 117 AD. 3) Ulpia Marciana was the beloved elder sister of Roman Emperor Trajan. She was the eldest child born to Roman woman Marcia and the Spanish Roman senator Marcus Ulpius Traianus.
This name derives from the Irish word, meaning “coming from Ulster.” Ulster is a province in the north of the island of Ireland. In ancient Ireland, it was one of the fifths (Irish: cúige) ruled by a rí ruirech, or “king of over-kings.” The origin of this name is still today quite uncertain. The theories include: 1) From the Old Irish Ulaid / Ulaidh connected to the Ancient Greek Oúolountoi (Ούολουντοι) Oúloutoi (Ούλουτοι) “(Uolunti or Volunti) (Uluti)” mentioned in Ptolemy’s 2nd century Geographia. 2) From the Old Norse name “Uladztir,” which is an adaptation of “Ulaidh” plus “tir,” the Irish for “land.”
This name derives from the Latin “ultĭmus,” meaning “finally, the oldest, the most remote, supreme, highest, ultimate, the highest.” The Medieval Latin meaning is “last one, the purpose of not having any more children.” The name-day is celebrated on November 1, the Feast of All Saints.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old Norse “Úlfheðinn,” composed of two elements: “ulfr” (wolf) plus “haite / heita” (to address, to name, to call, to be called). In turn, the name means “called by the wolf, the one who calls the wolves.”
This name derives from the Latin “ŭmbra > umbellă > Umbelina,” meaning “shade, shadow. In turn, the name means “one who gives a protective shadow, one who has a little shadow.” Ombria is one of toadstone (shadow-stone), a mythical stone or gem thought to be found in, or produced by, a toad, and is supposed to be an antidote to poison. Artifacts called “toadstones” were the fossilized teeth of Lepidotes, an extinct genus of ray-finned fish from the Jurassic and Cretaceous periods, as they appeared to be “stones that are perfect in form.” The feast day is traditionally celebrated on August 21, in memory of St. Ombelina of Jully, who died in 1136.
This name derives from the Old French name “Humbert,” composed of two Old High German elements: “hūn” (child, cub, puppy) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “the brightness of the puppy, famous warrior, powerful illustrious.” Humbert is the French form used by immigrants of the “Hunbert” area. The second element may be derived from the name element “hun” derived from the Late Latin “hūn,” from the Turkic Ottoman “Hun-yü,” the name of a Mongolian Uralic tribe “Hiung-nu” (Chinese: Xiōngnú). Humbert (1793), Umberche (1170), Unguebert (1214) is a commune in the Pas-de-Calais department in the Nord-Pas-de-Calais region of France. Umberto I or Humbert I (1844–1900), nicknamed the Good (Italian: Il Buono), was the King of Italy from January 9, 1878, until his death. Umberto III, dubbed the Blessed (Italian: il Benedetto), was Count of Savoy from 1148 to 1189. His parents were Amadeus III of Savoy and Mahaut (or Mafalda, or Matilda) of Albon, the sister of Guy IV of Dauphinois. His memorial day is on March 4. Humbert († 842) was the bishop of Würzburg from 833 until his death.
This name derives from the Old Norse “Húnrøðr,” composed of two elements: “húnn” (child, cub, bear cub) plus “*friþuz” (peace, tranquility, friendship). 1) Humphrey of Hauteville was the Count of Apulia and Calabria from 1051 to his death. Humphrey was probably the youngest son of Tancred of Hauteville by his first wife, Muriel. Some sources make Geoffrey and Serlo his younger brothers. He is said to have accompanied his elder brothers William and Drogo into the South around 1035 on information from Goffredo Malaterra; however, he may have arrived later, in 1044, during the reign of his elder brother William. 2) Hunfried († 1051) was archbishop of Ravenna from 1046 to 1051. Hunfried was a son of Count Liutold von Mömpelgard, son of Duke Konrad I of Swabia, and of Freiin Willibirg von Wülflingen (today part of Winterthur), who gave her husband the dominion of this name.
This name derives from the Latin “hŭmĭlis,” meaning “small in stature, humble, modest, simple,” which in turn derives from the Latin “humus,” meaning “earth, soil.” Saint Humilis de Bisignano (Italian: Umile de Bisignano) (1582–1637), a Franciscan, is venerated as a saint by the Catholic Church. Umiliana de’ Cerchi (Florence, 1219–1246) was an Italian nun. Venerated in Florence, was beatified in 1634.
This name derives from the Ancient Germanic name “Huneric, Hunerich,” composed of two elements: “Hun” (A vandal, a barbarian, an uncivilized destructive person) or from the Proto-Germanic and Old Norse “*unnaną > unna,” meaning “to grant, bestow, to love.” or from the Proto-Germanic and Old Norse “*unþī > unnr / uðr,” meaning “wave” plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “King of the Vandals, King of the Huns.” Hunerich († 484) was King of the (North African) Vandal Kingdom (477–484) and the oldest son of Genseric. He abandoned the imperial politics of his father and concentrated mainly on internal affairs.
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name is of Slavic origin, composed of two elements: “vse (все)” (all, everybody) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “all celebrating, all glory.” Vseslav of Polotsk or Vseslav Bryachislavich (~1039–1101), was the most famous ruler of Polotsk and was briefly Grand Prince of Kiev in 1068–1069.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Hebrew “‘ûzzı̂yâh /‘ûzzı̂yâhû,” meaning “Yahweh has helped, he who is helped by God.” There are several characters in the bible, including: 1) Son of King Amaziah of Judah and king of Judah himself for 52 years; also ‘Uzziah.’ 2) The godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king’s table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the lord.
This name derives from the Old Norse and Ancient Germanic “Wolfheri, Úlfarr and UlfgæiRR,” composed of two elements: “*-wulfaz” (wolf) plus “*gaizaz” (spear, pike, javelin) or “*harjaz” (army, army leader, commander, warrior) or “*warduz” (guard, defend, protect).
This name derives from the Old Norse “Úlfheðinn,” composed of two elements: “ulfr” (wolf) plus “haite / heita” (to address, to name, to call, to be called). In turn, the name means “called by the wolf, the one who calls the wolves.”
This name is of Germanic origin, composed of two elements: “*hugiz” (mind, bright in mind and spirit, heart, mind, thought, sense, understanding) plus “*balðraz” (power, strength, brave, bold, able-bodied). The name means “bold spirit.” Ubald of Gubbio (~1084–1160) was a medieval bishop of Gubbio, in Umbria, today venerated as a saint by the Catholic Church. Saint Ubaldo Day is still celebrated at the Basilica of Sant’Ubaldo in Gubbio in his honor, as well as at Jessup, Pennsylvania.
This name derives from the Old High German name “Hugiberht,” composed of “*hugiz” (mind, bright in mind and spirit, heart, mind, thought, sense, understanding) and “*berhtaz” (light, brilliant, clear, shining one). In turn, the name means “a big heart, bright spirit, shining spirit.” Saint Hubertus or Hubert was the first Bishop of Liège. He was a Christian saint who was the patron saint of hunters, mathematicians, opticians, and metalworkers. Saint Hubertus was widely venerated during the Middle Ages. The iconography of his legend is entangled with the legend of Saint Eustace.
lord of the trees/lance
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the Old High German “Haistulf,” composed of two elements: “*haifstiz” (violence, struggle, conflict, haste, impetuous, vehement, rivalry, speed, swiftness, dispatch) plus “*-wulfaz” (wolf). In turn, the name means “combative as a wolf, the magic of the wolf.” 1) Haistulf was bishop of Mainz, German cities, a bishopric eighth century who became the ecclesiastical center of the whole of Germany. The feast day is traditionally celebrated on January 5. 2) Aistulf († 756) was the Duke of Friuli from 744, King of Lombards from 749, and Duke of Spoleto from 751. His father was the Duke Pemmo.
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from the Old Slavic “Vlastimir,” composed of two elements: “volsti (волсть)” (power, Government, rule, sovereignty; modern ‘homeland’) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). Vlastimir (~805–851) was the Serbian Prince from 830 until 851. Little is known of his reign. He held Serbia during the growing threat posed by the neighboring, hitherto peaceful Bulgarian Khanate, which had significantly expanded to the southeast, closing in on Serbia. The Vlastimirović Dynasty (Serbian: Властимировићи, Vlastimirovići) was the first Serbian royal dynasty, named after Prince Vlastimir (831–851), who was recognized by the Byzantine Empire.
This name derives from the Old Norse “Úlfheðinn,” composed of two elements: “ulfr” (wolf) plus “haite / heita” (to address, to name, to call, to be called). In turn, the name means “called by the wolf, the one who calls the wolves.”
This name derives from the Old Norse “Úlfheðinn,” composed of two elements: “ulfr” (wolf) plus “haite / heita” (to address, to name, to call, to be called). In turn, the name means “called by the wolf, the one who calls the wolves.”
This name derives from the Old Norse “Úlfheðinn,” composed of two elements: “ulfr” (wolf) plus “haite / heita” (to address, to name, to call, to be called). In turn, the name means “called by the wolf, the one who calls the wolves.”
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Latin “hŏmo bŏnus,” meaning “good man.” Saint Homobonus is the patron saint of business people, tailors, shoemakers, and cloth-workers, as well as of Cremona, Italy. He was canonized in 1199 at the urgent request of the citizens of Cremona. He died on November 13, 1197, and his feast day is celebrated on November 13.
This name comes from “Urcino,” a city in Corsica, now destroyed. Urciscenus was Bishop of Pavia from around 183 until he died in 216. He is believed to have led the see of Pavia during a period of increased persecutions.
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name derives from the Slavic “Vsevolod (Всеволод),” composed of two Proto-Slavic elements: “vse (все / *vьse)” (everything, all, many, much, a lot) plus “volod / vlad- (владь)” (to govern, to rule, to dominate, to reign). In turn, the name means “lord of everything, one who rules all.”
This name derives from Old High German name “Willifrid,” composed of two elements: “*wiljô” (will, wish, desire) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “desire for peace, desire for friendship.” Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Gaul, and at Rome; he returned to Northumbria in about 660 and became the abbot of a newly founded monastery at Ripon.
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Uvdloriak,” meaning “star.”
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Uvdloriak,” meaning “star.”
It is a West Frisian short form of Germanic given names that contain the element “od” (*audaz) meaning “prosperity, fortune, riches, wealth” or from the element “odal” (*ōþ- / uodil) meaning “one’s ancestral land, homeland, home, territory.”
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
Old Danish short form of Old Norse names beginning with “Ag-,” from the Ancient Germanic “*agi-,” meaning “terror.” Frisian short form of Old High German names starting with “Uodal-,” from the Ancient Germanic “*audaz / *ōþ-,” meaning “prosperity, fortune, riches, wealth / One’s ancestral land, homeland, home, territory.”
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
little servant of God
This name derives from the Old High German name “Hugiberht,” composed of “*hugiz” (mind, bright in mind and spirit, heart, mind, thought, sense, understanding) and “*berhtaz” (light, brilliant, clear, shining one). In turn, the name means “a big heart, bright spirit, shining spirit.” Saint Hubertus or Hubert was the first Bishop of Liège. He was a Christian saint who was the patron saint of hunters, mathematicians, opticians, and metalworkers. Saint Hubertus was widely venerated during the Middle Ages. The iconography of his legend is entangled with the legend of Saint Eustace.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
It is a West Frisian short form of Germanic given names that contain the element “od” (*audaz) meaning “prosperity, fortune, riches, wealth” or from the element “odal” (*ōþ- / uodil) meaning “one’s ancestral land, homeland, home, territory.”
It is a West Frisian short form of Germanic given names that contain the element “od” (*audaz) meaning “prosperity, fortune, riches, wealth” or from the element “odal” (*ōþ- / uodil) meaning “one’s ancestral land, homeland, home, territory.”
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name comes from “Urcino,” a city in Corsica, now destroyed. Urciscenus was Bishop of Pavia from around 183 until he died in 216. He is believed to have led the see of Pavia during a period of increased persecutions.
This name derives from the Old Norse “oddr / oddi,” meaning “point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear.” Oddr, the archer, or The saga of Oddr, the archer (Old Norse: Ǫrvar-Odds saga), is an Icelandic saga. The legend dates back to the end of the 13th-century and is believed to be the work of an Icelandic author. The oldest version(S) of the legend is preserved in a 14th-century code in the Royal Library in Stockholm and represents a copy of an earlier lost document.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
little servant of God
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name derives from the Finnish word “urho,” meaning “brave.”
This name derives from the Hebrew “‘ûzzı̂yâh /‘ûzzı̂yâhû,” meaning “Yahweh has helped, he who is helped by God.” There are several characters in the bible, including: 1) Son of King Amaziah of Judah and king of Judah himself for 52 years; also ‘Uzziah.’ 2) The godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king’s table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the lord.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old Norse and Ancient Germanic “Wolfheri, Úlfarr and UlfgæiRR,” composed of two elements: “*-wulfaz” (wolf) plus “*gaizaz” (spear, pike, javelin) or “*harjaz” (army, army leader, commander, warrior) or “*warduz” (guard, defend, protect).
horizon
victory
good omen
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂yâh / ‘ûrı̂yâhû > ‘Uriyah,” meaning “my light is Yahweh, the flame of God.” There are several characters in the bible by the name ‘Uriyah: 1) Uriah the Hittite was a soldier in King David’s army mentioned in the Second Book of Samuel. He was the husband of Bathsheba and was murdered by order of David by having the soldiers retreat from him in battle. 2) A priest who built King Ahaz’ heathen altar. 3) A priest who rebuilt Jerusalem’s wall. 4) A prophet killed by Jehoiakim.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Ancient Greek “Ouranós (Οὐρανός),” meaning “sky, heaven, the god of the heavens.” Uranus was the primal Greek god personifying the sky. His equivalent in Roman mythology was Caelus. In Ancient Greek literature, Uranus, or “father sky,” was Gaia’s son and husband, Mother Earth. According to Hesiod’s writings, Uranus was conceived only by Gaia, but other sources cite Aether as his father.
This name derives from the Ancient Greek “Ouranós (Οὐρανός),” meaning “sky, heaven, the god of the heavens.” Uranus was the primal Greek god personifying the sky. His equivalent in Roman mythology was Caelus. In Ancient Greek literature, Uranus, or “father sky,” was Gaia’s son and husband, Mother Earth. According to Hesiod’s writings, Uranus was conceived only by Gaia, but other sources cite Aether as his father.
This name derives from the Arabic “ʻUthmān,” meaning “young snake,” popular as a male given name among Sunnis. The name was first used in Persia in place of Uthman. It was then adopted by Turkish, Bosnian, Indian, and Pakistani communities, among others. The original name Uthman is generally more popular in the Arabian Peninsula. Uthman ibn Affan (ʻUthmān ibn ʻAffān) (577–656) was a companion of the Islamic prophet, Muhammad. Born into a prominent Meccan clan of the Quraysh tribe, he played a significant role in early Islamic history, succeeding Umar ibn al-Khattab as caliph at age 65. The Samarkand Kufic Quran, also known as the “ʻUṯmān Quran,” is an 8th-century manuscript Quran written in the territory of modern Iraq in the Kufic script. It is believed by local Uzbek Muslims to have belonged to the third Caliph, Uthman ibn Affan, and is the oldest Quran in the world.
This name derives from the Old Norse and Ancient Germanic “Wolfheri, Úlfarr and UlfgæiRR,” composed of two elements: “*-wulfaz” (wolf) plus “*gaizaz” (spear, pike, javelin) or “*harjaz” (army, army leader, commander, warrior) or “*warduz” (guard, defend, protect).
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
Youth
upper town
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the Old Norse “Øystæinn,” composed of two Proto-Norse elements: “*awiō” (island, flat land along a coast) plus “steinn” (stone). In turn, the name means “the strong stones of the island.” In some combinations, the first element is difficult or impossible to tell if the element belongs to ‘AI’ or maybe similar elements like ‘EY’ or ‘EIN’ instead.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
This name derives from the Old Norse “Úlfheðinn,” composed of two elements: “ulfr” (wolf) plus “haite / heita” (to address, to name, to call, to be called). In turn, the name means “called by the wolf, the one who calls the wolves.”
This name derives from the Old Norse “Úlfheðinn,” composed of two elements: “ulfr” (wolf) plus “haite / heita” (to address, to name, to call, to be called). In turn, the name means “called by the wolf, the one who calls the wolves.”
Grow
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