Browse 45,602 beautiful baby boy names with meanings and origins. Discover the perfect boy name for your baby from cultures around the world.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name derives from an English surname, originally from a place name, meaning “boundary gate.” This name derives from a place called “Merriott” in Somerset. This place-name, although in fact, the surname recording precedes it, is first recorded in the Domesday Book of 1086 as “Meriet” and translates as “the gate at the boundary.” Merriott is a village and civil parish in Somerset, England, near Crewkerne and 7 miles (11.3 km) west of Yeovil in the South Somerset district. The settlement has a population of 1,979.
It is topographical and describes a person who lived and worked a farm of meadows or grazing lands. The derivation is from the Old English (Anglo-Saxon) pre-7th-century “mann” (human being, person “male or female;” brave man, hero; servant, vassal” plus “lēah” (woodland, a clearing ‘especially one used for farming,’ a meadow).
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from an English surname, originally from a place name, meaning “boundary gate.” This name derives from a place called “Merriott” in Somerset. This place-name, although in fact, the surname recording precedes it, is first recorded in the Domesday Book of 1086 as “Meriet” and translates as “the gate at the boundary.” Merriott is a village and civil parish in Somerset, England, near Crewkerne and 7 miles (11.3 km) west of Yeovil in the South Somerset district. The settlement has a population of 1,979.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Old English (Anglo-Saxon) pre-7th-Century locational surname “Middeltone, Meletune, Meletone, and Miletune,” composed of two elements: “middel” (middle) or “mylen” (mill) plus “tūn” (settlement, town). In turn, the name means “mill settlement, middle settlement.” John Milton (1608–1674) was an English poet, polemicist, a man of letters, and a civil servant for the Commonwealth of England under Oliver Cromwell.
It is an English locational name, from any of the various places called Morley in Cheshire, Derbyshire, Durham, Norfolk, and West Yorkshire, or Moreleigh in Devon, deriving from the Old English (Anglo-Saxon) pre 7th Century “mōr” (marsh, moor or fen) plus “lēah” (woodland, a clearing ‘especially one used for farming’, a meadow) In turn, the name means “marsh woodland.”
This name comes from an English locational surname. It originates from places such as Milborne in the counties of Dorset and Somerset, or Milbourne in Northumberland and Wiltshire, Milburn in Westmorland, as well as Melbourne in Derbyshire, but not Melbourne in Australia, which is much too late! However spelled the place name is composed of the pre-7th-century words “mylem,” meaning a mill plus “-burna,” a stream, hence the mill by the stream.
This name derives from Old English (Anglo-Saxon) “macian,” meaning “to make, form, construct, do, prepare, arrange, transform,” from the West Germanic “*makon.” In turn, it derives from the Old High German “mahhon,” meaning “to construct, make.” The name means stoneworker, one who works with stone. Mason is a traditionally masculine given name, although recently, the name has been used for either sex. Its origin is from the occupational surname Mason.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from an English surname, originally from a place name, meaning “boundary gate.” This name derives from a place called “Merriott” in Somerset. This place-name, although in fact, the surname recording precedes it, is first recorded in the Domesday Book of 1086 as “Meriet” and translates as “the gate at the boundary.” Merriott is a village and civil parish in Somerset, England, near Crewkerne and 7 miles (11.3 km) west of Yeovil in the South Somerset district. The settlement has a population of 1,979.
This name derives from the Ancient Greek “makar (μακαρ) Makários (Μακάριος),” meaning “Fortunate, supremely blessed.” Saint Macarius of Jerusalem was Bishop of Jerusalem from 312 to shortly before 335, according to Sozomen. Macarius of Egypt (300–391) was an Egyptian Christian monk and hermit. Macarius was born in Upper Egypt. A late tradition places his birthplace in the village of Shabsheer, in Al Minufiyah Governorate, Egypt around 300 AD At some point before his pursuit of asceticism, Macarius made his living smuggling niter in the vicinity of Nitria, a vocation which taught him how to survive in and travel across the wastes in that area.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Old Persian “mādayār > mâziyâr,” meaning “steward.” Mazyar was an Iranian aristocrat of the House of Karen and feudal ruler of the mountainous region of Tabaristan (present-day Mazandaran, Iran). For his resistance to the Baghdad Caliphate, Maziar is considered one of the national heroes of Greater Iran by twentieth-century Iranian nationalist historiography, who has recast his struggle as one against Arab invaders.
This name is of Germanic and Old English (Anglo-Saxon) origin, composed of two elements: “*mahti- / maht” (might, power, ability) plus “*harduz / *hardu-” (hard, strong, brave, powerful one). In turn, the name means “the one who is very powerful.” Saint Medardus (456–545) was the Bishop of Vermandois, who removed the diocese’s seat to Noyon. St Medardus was born at Salency, Oise, in Picardy. His father, Nectaridus, was a noble of Frankish origin, while his mother Protagia, was Gallo-Roman.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
THIS NAME DERIVES FROM THE ANGLO-NORMAN TERM “MACE, MACHE”, USED FOR A CEREMONIAL FORM OF A WEAPON”. IN TURN THIS NAME DERIVES FROM A VULGAR LATIN “*MA(T)TEA”, FROM LATIN “MATEOLA”, MEANING “A KIND OF MALLET (HAMMER)”, A TYPE OF WEAPON, A TYPE OF MACE OR MALLET.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Arabic “m-j-d > majīd / majada,” meaning “to be glorious, to be exalted, to praise, to glorify, magnificence, nobility, honor.”
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name is a variant form of Maike, Meike, Mike, the diminutive form of Michael and Michel and the short form of Meineke. It is of Hebrew and Germanic origin and comes from the following roots: (MÎYKÂ'ÊL) (MEGINFRID) and (MEGINHARD).
This name is a variant form of Maike, Meike, Mike, the diminutive form of Michael and Michel and the short form of Meineke. It is of Hebrew and Germanic origin and comes from the following roots: (MÎYKÂ'ÊL) (MEGINFRID) and (MEGINHARD).
Maio is a short form of Maiorico and Maiorino. The name is of Germanic and Latin origin and comes from the following roots: (*MAGINĄ *RĪKIJAZ) (MĀĬŎR) (MĀĬŎR *RĪKIJAZ) and (MAIOR NATU / MAXIMUS NATU).
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Breton “Malo,” composed of two elements: “mac’h” (pledge, hostage) plus “luh” (light). In turn, the name means “pledge of light.” 1) Saint-Malo (Breton: Sant-Maloù) is a walled port city in Brittany in northwestern France on the English Channel. It is a sub-prefecture of the Ille-et-Vilaine. 2) Saint-Malo was the mid-6th-century founder of Saint-Malo in Brittany, France. He is one of the seven founder saints of Brittany. 3) The church of San Macuto is a church on di San Macuto square in the Colonna rione of Rome, next to the Jesuit Collegio San Roberto Bellarmino in the Palazzo Gabrielli-Borromeo. It is the only church in Italy dedicated to the Breton saint Malo.
The origin of this name is still today quite uncertain. The theories include: 1) From the Italic (Sabine) “mamers,” via Latin “māmers,” meaning “dedicated to the god Mamers, consecrated to the god mamers.” 2) From the Latin “mamma,” which in turn derives from the Ancient Greek “mámmē (μάμμη),” meaning “mother.” Saint Mammes of Caesarea is a semi-legendary child martyr of the third century who was martyred in Caesarea together with his parents, Teodotus and Rufina. He is venerated by the Roman Catholic Church and the Eastern Orthodox Church. The feast is traditionally celebrated on August 17.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name derives from the Latin “mancus,” meaning “defective, imperfect, maimed.” Manços, also called Mâncio, is a semi-legendary bishop, considered holy, which was the first bishop of the Archdiocese of Évora and Lisbon.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Latin cognomen and title “maro > maronis,” from the Etruscan “maru.” Marone was a Christian of the first century, considered the first martyr of the Piceno. Maron was a 5th-century Syriac Christian monk whose followers, after his death, founded a Christian religious movement that became known as the Maronites. The religious community which grew from this movement is the Maronite Church. The feast day is traditionally celebrated on April 15.
This name means “consecrated to the God Mars, God of war, dedicated to Mars.” It derives from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-.” It was probably reconstructed from the Sanskrit “Marutas,” a name of pre-Christian Roman origin. It refers to the mythological figure of Mars because Mars has been identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
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This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
Maup is a diminutive of Mauritius, Maurits, and Mozes. The name is of Greek and Hebrew origin and comes from the following roots: (AMAURÓS) and (MÔSHEH).
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name is a variant form of Maike, Meike, Mike, the diminutive form of Michael and Michel and the short form of Meineke. It is of Hebrew and Germanic origin and comes from the following roots: (MÎYKÂ'ÊL) (MEGINFRID) and (MEGINHARD).
This name is of Brittonic origin (Breton / Welsh) and derives from the Old Irish and Proto-Celtic “máel / mael,” meaning “bald, bare, shaved, shorn, tonsured (chief, prince).” In the pre-Christian era, the meaning was “of a slave.” After the introduction of Christianity to Ireland, the name was changed as someone who is devoted (to God or a given saint). St. Mael was a hermit of Wales, sometimes called Mabel. He was a disciple of St. Cadfan, whom he accompanied from Brittany, France, Wales, and then to the island of Bardsey.
This name is a variant form of Maike, Meike, Mike, the diminutive form of Michael and Michel and the short form of Meineke. It is of Hebrew and Germanic origin and comes from the following roots: (MÎYKÂ'ÊL) (MEGINFRID) and (MEGINHARD).
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name is of Germanic and Old English (Anglo-Saxon) origin, composed of two elements: “*mahti- / maht” (might, power, ability) plus “*harduz / *hardu-” (hard, strong, brave, powerful one). In turn, the name means “the one who is very powerful.” Saint Medardus (456–545) was the Bishop of Vermandois, who removed the diocese’s seat to Noyon. St Medardus was born at Salency, Oise, in Picardy. His father, Nectaridus, was a noble of Frankish origin, while his mother Protagia, was Gallo-Roman.
This name is of Germanic and Old English (Anglo-Saxon) origin, composed of two elements: “*mahti- / maht” (might, power, ability) plus “*harduz / *hardu-” (hard, strong, brave, powerful one). In turn, the name means “the one who is very powerful.” Saint Medardus (456–545) was the Bishop of Vermandois, who removed the diocese’s seat to Noyon. St Medardus was born at Salency, Oise, in Picardy. His father, Nectaridus, was a noble of Frankish origin, while his mother Protagia, was Gallo-Roman.
This name derives from the Aramaic “Bar-Thalmay” (Ancient Greek: Bartholomaîos ‘Βαρθολομαῖος’), meaning “son of Talmai, son of furrows.” The name is composed of two elements: “bar” (son) plus “telem” (furrows, wrinkled, full of wrinkles). Bartholomew was one of the Twelve Apostles of Jesus, and is usually identified with Nathanael (alternatively spelled Nathaniel, who is mentioned in John 1. He was introduced to Christ through Philip, another of the twelve apostles, where the name Nathanael first appears. Bartholomew is also an English or Scottish surname with the same onomastic meaning as the above as a given name. Bartholomew is a Hebrew version of Ptolemy. Thus Bartholomew is either “son of furrows” or “son of Ptolemy.”
This name is a variant form of Maike, Meike, Mike, the diminutive form of Michael and Michel and the short form of Meineke. It is of Hebrew and Germanic origin and comes from the following roots: (MÎYKÂ'ÊL) (MEGINFRID) and (MEGINHARD).
This name derives from the Aramaic “Bar-Thalmay” (Ancient Greek: Bartholomaîos ‘Βαρθολομαῖος’), meaning “son of Talmai, son of furrows.” The name is composed of two elements: “bar” (son) plus “telem” (furrows, wrinkled, full of wrinkles). Bartholomew was one of the Twelve Apostles of Jesus, and is usually identified with Nathanael (alternatively spelled Nathaniel, who is mentioned in John 1. He was introduced to Christ through Philip, another of the twelve apostles, where the name Nathanael first appears. Bartholomew is also an English or Scottish surname with the same onomastic meaning as the above as a given name. Bartholomew is a Hebrew version of Ptolemy. Thus Bartholomew is either “son of furrows” or “son of Ptolemy.”
This name derives from a Jewish masculine given name "Me'ir," meaning "one who shines, giving light, illuminate." Rabbi Me'ir was a Jewish sage who lived in the time of the Mishna. He was considered one of the greatest of the Tannaim of the third generation (139–163).
The origin of this name is still today quite uncertain. The theories include: 1) From the Hebrew “eli melekh > Melki’or,” meaning “God is king, God is light, my king is light.” 2) From the Old Persian “melk quart” meaning “city of the king.” It is the name given in the later legend to one of the Biblical Magi appearing in the Gospel of Matthew. Melchior Grodziecki (~1582–1619) was a Jesuit priest, martyr, and saint of the Catholic Church. He was born in Cieszyn into the noble Grodski family. He began his studies in Vienna with the Jesuits and, in 1603, entered the Jesuit novitiate in Brno.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name has been traced as Welsh origin but is still today quite uncertain. The meaning seems to be “marrow famous, eminent,” probably from “mer” (marrow) plus “myn” (eminent). Merfyn Frych was King of Gwynedd from around 825 to 844, the first of its kings known not to have descended from the male line of Cunedda. Precious little is known of Merfyn’s reign. Thornton suggests that Merfyn was probably among the Welsh kings who were defeated by Ecgberht, king of Wessex, in the year 830, but it is unknown how this affected Merfyn’s rule.
This name derives from the Ancient Greek “Methódios (Μεθόδιος),” from “méthodos (μέθοδος),” composed of two elements: “metá (μετά)” (between, among them, with them, afterward) plus “hodós (ὁδός)” (the way, means, or manner to some end, method, road, path, route, journey, trip, expedition). In turn, the name means “the one who travels with them, the one who method among them, one who pursues an aim.” Saints Cyril and Methodius were Byzantine Greek brothers born in Thessaloniki in the 9th century who became Christian missionaries among the Slavic peoples of the Great Moravia and Pannonia. Through their work, they influenced the cultural development of all Slavs, for which they received the title “Apostles to the Slavs.” They are credited with devising the Glagolitic alphabet, the first alphabet used to transcribe Old Church Slavonic.
This name derives from the Aramaic “Bar-Thalmay” (Ancient Greek: Bartholomaîos ‘Βαρθολομαῖος’), meaning “son of Talmai, son of furrows.” The name is composed of two elements: “bar” (son) plus “telem” (furrows, wrinkled, full of wrinkles). Bartholomew was one of the Twelve Apostles of Jesus, and is usually identified with Nathanael (alternatively spelled Nathaniel, who is mentioned in John 1. He was introduced to Christ through Philip, another of the twelve apostles, where the name Nathanael first appears. Bartholomew is also an English or Scottish surname with the same onomastic meaning as the above as a given name. Bartholomew is a Hebrew version of Ptolemy. Thus Bartholomew is either “son of furrows” or “son of Ptolemy.”
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Hebrew “Yirmeyâh / Yirmeyâhû,” meaning (the Lord loosens, God will uplift, Yah exalts). Jeremiah was one of the major prophets of the Hebrew Bible. Judaism considers the Book of Jeremiah part of its canon and regards Jeremiah as the second of the major prophets. Islam considers Jeremiah a prophet. Christianity also sees Jeremiah as a prophet, and he is quoted in the New Testament.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
Mido is a diminutive or common nickname for males named Muḥammad and ʼAḥmad. It is of Arabic origin and comes from the following roots: (Ḥ-M-D > MUḤAMMAD) and (Ḥ-M-D > ʼAḤMAD).
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew “Yirmeyâh / Yirmeyâhû,” meaning (the Lord loosens, God will uplift, Yah exalts). Jeremiah was one of the major prophets of the Hebrew Bible. Judaism considers the Book of Jeremiah part of its canon and regards Jeremiah as the second of the major prophets. Islam considers Jeremiah a prophet. Christianity also sees Jeremiah as a prophet, and he is quoted in the New Testament.
Mijo is a diminutive of Milan, Mihovil, Mihajel, Mihaj, Mihajilo, and Mihajlo. It is of Slavic and Hebrew origin and comes from the following roots: (MIL) (MILOSLAV) (BOGUMIL) (MILORAD) and (MICHAEL).
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Ancient Greek “Nīkólāos (Νῑκόλᾱος),” composed of two elements: “nī́kē (νῑ́κη)” (victory, success) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “victory of the people.” The Eastern Orthodox Church, the Roman Catholic Church, and the Anglican Churches celebrate St. Nicholas on 6 December, in honor of Nicholas. In Greece, the name and its variants are trendy in regions near the sea, as St. Nicholas is the patron saint of seafarers. Saint Nicholas was a historic 4th-century Christian saint and Greek Bishop of Myra (Demre, part of modern-day Turkey) in Lycia. Having the reputation of the one who gives secret gifts thus became Santa Claus’s model, whose modern name comes from the Dutch Sinterklaas, is nothing more than a corrupt transliteration of “St. Nikolaos.”
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name is linked to several roots, and today it is difficult to separate the source for each variant name. The theories include: 1) From the Latin “mīlĕs > militis” (soldier, soldier on foot). 2) From the Germanic “mild” (peaceful, calm). 3) From the Slavic root “mil” (kind, compassionate, the merciful). The name “milo” comes from different roots, and it is difficult to associate the name in certain countries. English names should be derived from the Germanic root, while the Italian names from the Slavic root though uncertainty remains.
Miro is the short form of several names ending in “-miro”, such as Casimiro, Aldemiro, Vladimiro and Palmiro. The name is of Germanic, Slavic and Latin origin and comes from the following roots: (KAZIMIERZ) (ADALMAR / ALDEMAR) (VOLODIMĚRŬ) and (PALMĀRIUS).
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This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Slavic word “momche (момче) momchil (момчил),” meaning “lad, boy, youth, young man.” Momchil was a 14th-century Bulgarian brigand and local ruler. Initially, a member of a bandit gang in the borderlands of Bulgaria, Byzantium, and Serbia, Momchil, was recruited by the Byzantines as a mercenary. Through his opportunistic involvement in the Byzantine civil war of 1341–1347, where he played the various sides against each other, he became ruler of a large area in the Rhodopes and western Thrace.
This name derives from the Ancient Greek “Hīerṓnumos (Ῑ̔ερώνυμος),” composed of two elements: “hierós (ἱερός)” (connected with the gods, supernatural, holy, sacred, consecrated, under divine protection) plus “ónoma (ὄνομᾰ)” (name). In turn, the name means “sacred name.” Already in use by the ancient Greeks, the name Hieronymos seems to reflect an old religious euphemism, probably used as a circumlocution to denote a particular pagan deity. Subsequently, however, it is likely that this expression is also coming into use in the early Christian circles, where the Sacred Name probably became a euphemism for the name of God). Saint Jerome was a Roman Christian priest, confessor, theologian, and historian, and who became a Doctor of the Church. He was the son of Eusebius, of the city of Stridon, which was on the border of Dalmatia and Pannonia. Geronimo, a prominent leader of the Bedonkohe Apache, fought against Mexico and the United States to expand into Apache tribal lands for several decades during the Apache Wars. “Geronimo” was the name given to him during a battle with Mexican soldiers.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name means "moor town, still water." Mort is a short form of Morton and Mortimer. It is of old English (Anglo-Saxon) and Old French origin and comes from the following roots: (MORTON) and (MORTIMER).
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
first child
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Medieval Latin “Mota,” meaning “clod, lump of earth, motte (mound of earth).” Mota is a Portuguese and Spanish surname. The name is topographic, originally used for someone who lived near a fortified stronghold. A motte-and-bailey castle is a fortification with a wooden or stone keep situated on a raised area of ground called a motte, accompanied by a walled courtyard, or bailey, surrounded by a protective ditch and palisade.
This name derives from the Arabic “Murad,” from the Arabic quadriliteral root “Arad,” meaning “to desire, desired, wished.” Murad's name stems from the Persian word “morad,” which means “fulfillment of a vow vowed.” 1) Murad I (Turkish: I. Murat Hüdavendigâr) (1326–1389) was the Sultan of the Ottoman Empire from 1362 to 1389. He was a son of Orhan and the Valide Sultan Nilüfer Hatun. 2) Murad II Kodja (1404–1451) was the Sultan of the Ottoman Empire from 1421 to 1451 (except for a period from 1444 to 1446 when his son Mehmed II reigned).
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew “sh’ma alohim > sh ‘ma ‘êl > shemû’êl,” meaning “his name is God, his name is El, The one who listens to God, God has heard.” Elohim is a grammatically plural noun for “gods” or “deity” in Biblical Hebrew. In Modern Hebrew, it is often referred to in the singular, despite the “-im” ending denoting plural masculine nouns in Hebrew. It is generally thought that Elohim is a formation from “eloah,” the latter being an expanded form of the Northwest Semitic noun “il (ʾēl).” It is a name of Biblical tradition and one of two books of the Old Testament and the Hebrew Tanakh. As a Christian name, Samuel came into common use after the Protestant Reformation. Famous bearers include the American inventor Samuel Morse (1791–1872), the Irish writer Samuel Beckett (1906–89), and the American author Samuel Clemens (1835–1910), who wrote under the pen name Mark Twain. In the Old Testament, it is used by Samuel, prophet, and last of the Judges of Israel. The name Samuel is given to different characters in the Bible: 1) Son of Elkanah by his wife Hannah and judge or prophet of Israel during Saul and David’s days. 2) Son of Ammihud spelled ‘Shemuel,’ and the prince of the tribe of Simeon, who was chosen to divide the land of Canaan between the tribes. 3) Son of Tola and grandson of Issachar also spelled ‘Shemuel.’
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “sh’ma alohim > sh ‘ma ‘êl > shemû’êl,” meaning “his name is God, his name is El, The one who listens to God, God has heard.” Elohim is a grammatically plural noun for “gods” or “deity” in Biblical Hebrew. In Modern Hebrew, it is often referred to in the singular, despite the “-im” ending denoting plural masculine nouns in Hebrew. It is generally thought that Elohim is a formation from “eloah,” the latter being an expanded form of the Northwest Semitic noun “il (ʾēl).” It is a name of Biblical tradition and one of two books of the Old Testament and the Hebrew Tanakh. As a Christian name, Samuel came into common use after the Protestant Reformation. Famous bearers include the American inventor Samuel Morse (1791–1872), the Irish writer Samuel Beckett (1906–89), and the American author Samuel Clemens (1835–1910), who wrote under the pen name Mark Twain. In the Old Testament, it is used by Samuel, prophet, and last of the Judges of Israel. The name Samuel is given to different characters in the Bible: 1) Son of Elkanah by his wife Hannah and judge or prophet of Israel during Saul and David’s days. 2) Son of Ammihud spelled ‘Shemuel,’ and the prince of the tribe of Simeon, who was chosen to divide the land of Canaan between the tribes. 3) Son of Tola and grandson of Issachar also spelled ‘Shemuel.’
This name derives from the Latin and Italian literature “mūsa > musetta,” meaning “little musa,” a name of recent theatrical tradition. It is a name character from the Boheme by Giacomo Puccini. 1) Musa, the goddess of literature, science, and the arts, especially poetry and music. 2) Musa also means (figuratively) poetry, singing.
This name derives from the Arabic “muzaffer,” meaning “victorious, triumphant.” Sultan Muzaffar Shah was the fifth Sultan of Malacca. He ruled from 1445 to 1459. He is the son of Sultan Muhammad Shah. 2) Muzafer Sherif (born Muzaffer Şerif Başoğlu; 1906–1988, in Fairbanks, Alaska) was one of the founders of social psychology.
This name derives from a Jewish masculine given name "Me'ir," meaning "one who shines, giving light, illuminate." Rabbi Me'ir was a Jewish sage who lived in the time of the Mishna. He was considered one of the greatest of the Tannaim of the third generation (139–163).
This name derives from the Ancient Greek “Nīkólāos (Νῑκόλᾱος),” composed of two elements: “nī́kē (νῑ́κη)” (victory, success) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “victory of the people.” The Eastern Orthodox Church, the Roman Catholic Church, and the Anglican Churches celebrate St. Nicholas on 6 December, in honor of Nicholas. In Greece, the name and its variants are trendy in regions near the sea, as St. Nicholas is the patron saint of seafarers. Saint Nicholas was a historic 4th-century Christian saint and Greek Bishop of Myra (Demre, part of modern-day Turkey) in Lycia. Having the reputation of the one who gives secret gifts thus became Santa Claus’s model, whose modern name comes from the Dutch Sinterklaas, is nothing more than a corrupt transliteration of “St. Nikolaos.”
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
It is a name combination derived from two different etymologies: 1) From the Old English (Anglo-Saxon) “ēad mund,” meaning “rich protector.” 2) From the Proto-Norse name “Øymundr,” composed of two elements: “*awiō” (island) plus “*munduR” (protector).
This name derives from the Ancient Greek “mákar (μάκᾰρ),” meaning “blessed, happy.” 1) Macareus was, in Greek mythology, the son of Aeolus, though sources disagree as to which bearer of this name was his father: it could either be Aeolus, the lord of the winds, or Aeolus the king of Tyrrhenia. His mother was, at least in the latter case, Amphithea. 2) Macareus of Rhodes was one of the Heliadae, sons of Helios and Rhodos. 3) Graphium Macareus, the lesser zebra, is a relatively common and not threatened species of swallowtail butterfly found in Southeast Asia. It is also found in parts of India, including Assam and Sikkim.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Arabic “Maǧīd”, meaning “glorious one”. Maǧīd is one of the 99 names of God in the Qur’an, which give rise to the Muslim theophoric names. Sayyid Majid bin Said Al-Busaid (1834–1870) was the first Sultan of Zanzibar. He ruled Zanzibar from October 19, 1856, to October 7, 1870. At times, in Arab and Muslim names, the definite Al- or El- is added to the family name, making it Al-Majid, Al-Majed, El-Majid, El-Majed, etc.
This name derives from the Latin “măcĕr > macra,” meaning “skinny, thin, gaunt (of land) arid (figuratively) sad, distressed.” 1) Saint Macrina, the younger was a saint and one of the most prominent nuns of the Eastern Orthodox Church. Saint Macrina, the elder, was the mother of Saint Basil, the elder, and the grandmother of Basil the Great, Saint Gregory of Nyssa, Saint Peter of Sebaste, and Saint Macrina the younger. 2) Macrinus (~165–218) was a Roman Emperor. He reigned jointly with his young son Diadumenianus. Macrinus was by origin a Berber from Mauretania Caesariensis. A member of the equestrian class, he became the first emperor who did not hail from the senatorial class and was the first emperor from Mauretania.
This name derives from the Latin “măcĕr > macra,” meaning “skinny, thin, gaunt (of land) arid (figuratively) sad, distressed.” 1) Saint Macrina, the younger was a saint and one of the most prominent nuns of the Eastern Orthodox Church. Saint Macrina, the elder, was the mother of Saint Basil, the elder, and the grandmother of Basil the Great, Saint Gregory of Nyssa, Saint Peter of Sebaste, and Saint Macrina the younger. 2) Macrinus (~165–218) was a Roman Emperor. He reigned jointly with his young son Diadumenianus. Macrinus was by origin a Berber from Mauretania Caesariensis. A member of the equestrian class, he became the first emperor who did not hail from the senatorial class and was the first emperor from Mauretania.
This name derives from the Welsh word “mad,” from the Proto-Brythonic “*mad,” which in turn derives from the Proto-Celtic “*matis,” meaning “good, lucky, fortunate, suitable.” Madoc or Madog was a legendary Welsh prince who in Welsh folklore sailed to the New World three hundred years before Christopher Columbus. Maddox is a mainly male name in use in English speaking countries derived from a Welsh surname.
This name derives from the Welsh word “mad,” from the Proto-Brythonic “*mad,” which in turn derives from the Proto-Celtic “*matis,” meaning “good, lucky, fortunate, suitable.” Madoc or Madog was a legendary Welsh prince who in Welsh folklore sailed to the New World three hundred years before Christopher Columbus. Maddox is a mainly male name in use in English speaking countries derived from a Welsh surname.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Arabic “m-j-d > majīd / majada,” meaning “to be glorious, to be exalted, to praise, to glorify, magnificence, nobility, honor.”
This name derives from the Arabic “Maǧīd”, meaning “glorious one”. Maǧīd is one of the 99 names of God in the Qur’an, which give rise to the Muslim theophoric names. Sayyid Majid bin Said Al-Busaid (1834–1870) was the first Sultan of Zanzibar. He ruled Zanzibar from October 19, 1856, to October 7, 1870. At times, in Arab and Muslim names, the definite Al- or El- is added to the family name, making it Al-Majid, Al-Majed, El-Majid, El-Majed, etc.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Arabic “Maǧīd”, meaning “glorious one”. Maǧīd is one of the 99 names of God in the Qur’an, which give rise to the Muslim theophoric names. Sayyid Majid bin Said Al-Busaid (1834–1870) was the first Sultan of Zanzibar. He ruled Zanzibar from October 19, 1856, to October 7, 1870. At times, in Arab and Muslim names, the definite Al- or El- is added to the family name, making it Al-Majid, Al-Majed, El-Majid, El-Majed, etc.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Latin “magnus,” meaning “illustrious, mighty, glorious, famous, famous, powerful, important, significant, remarkable, astonishing, astounding, of great value.” Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800, the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier.
This name derives from the Persian (Fārsi), via Arabic “mahdī,” meaning “well guided by God.” In Islamic eschatology, the Mahdi is the prophesied redeemer of Islam who will rule for seven, nine or nineteen years (according to various interpretations) before the Day of Judgment (yawm al-qiyamah / literally, the Day of Resurrection) and will rid the world of evil.
It is a biblical name derived from the Hebrew “mā’lu > machlâh,” meaning “infermity, weary, weak, sick.” There are several characters in the Bible including: 1) Mahalah, the sister of Machir and daughter of Hammoleketh, and identified as the granddaughter of Manasseh, Joseph’s first-born son. 2) Mahalath, the daughter of Ishmael, son of Hagar, sister of Nebaioth, and the woman Esau took as his third wife. 3) Mahalath, the first of the eighteen wives of King Rehoboam who had sixty concubines. She was David’s granddaughter. 4) Mahlah, one of the daughters of Zelophehad.
This name is a variant form of Maike, Meike, Mike, the diminutive form of Michael and Michel and the short form of Meineke. It is of Hebrew and Germanic origin and comes from the following roots: (MÎYKÂ'ÊL) (MEGINFRID) and (MEGINHARD).
This name derives from the Ancient Greek “magdālā́ (μαγδᾱλᾱ́) Magdalēnḗ (Μαγδαληνή),” which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower.” Migdal is the name of at least two places in ancient Israel mentioned in the Jewish Talmud and one place mentioned in the Christian New Testament. Mary of Magdala and sometimes the Magdalene is a religious figure in Christianity. She has been called the second-most important woman in the New Testament after Mary, the mother of Jesus. Mary Magdalene traveled with Jesus as one of his followers.
Maino is a short form of Mainrado and a diminutive of Manfredo. It is of Germanic origin and comes from the following roots: (MEGINFRID) and (MEGINRAT).
This name derives from the Arabic “Maǧīd”, meaning “glorious one”. Maǧīd is one of the 99 names of God in the Qur’an, which give rise to the Muslim theophoric names. Sayyid Majid bin Said Al-Busaid (1834–1870) was the first Sultan of Zanzibar. He ruled Zanzibar from October 19, 1856, to October 7, 1870. At times, in Arab and Muslim names, the definite Al- or El- is added to the family name, making it Al-Majid, Al-Majed, El-Majid, El-Majed, etc.
This name derives from the Arabic “Maǧīd”, meaning “glorious one”. Maǧīd is one of the 99 names of God in the Qur’an, which give rise to the Muslim theophoric names. Sayyid Majid bin Said Al-Busaid (1834–1870) was the first Sultan of Zanzibar. He ruled Zanzibar from October 19, 1856, to October 7, 1870. At times, in Arab and Muslim names, the definite Al- or El- is added to the family name, making it Al-Majid, Al-Majed, El-Majid, El-Majed, etc.
This name derives from the Germanic family name “*Madalgari,” composed of two elements: “*maþlą” (gathering, speech, legal case, agreement, assembly, council) plus “*gaizaz” (a spear, pike, javelin). In turn, the name means “council-spear.” Malgerio d’Altavilla (~1030–1064) was a Norman knight; he was the younger brother of Robert Guiscard, being the second son that Tancredi d’Altavilla had from his second wife, Fresenda. *Madalgari- belongs to a large family of Germanic given names beginning with Madal-. Latin documents dating back the Merovingians and the reign of Charlemagne: Madalgaudus, Madalcarius, Madalgis, Madalberta, Madalgudis.
This name derives from the Ancient Greek “makar (μακαρ) Makários (Μακάριος),” meaning “Fortunate, supremely blessed.” Saint Macarius of Jerusalem was Bishop of Jerusalem from 312 to shortly before 335, according to Sozomen. Macarius of Egypt (300–391) was an Egyptian Christian monk and hermit. Macarius was born in Upper Egypt. A late tradition places his birthplace in the village of Shabsheer, in Al Minufiyah Governorate, Egypt around 300 AD At some point before his pursuit of asceticism, Macarius made his living smuggling niter in the vicinity of Nitria, a vocation which taught him how to survive in and travel across the wastes in that area.
Strong, firm
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Hebrew “Malʼāḵ > Malʼāḵî,” meaning “my messenger, my angel.” Malachi was a Jewish prophet in the Hebrew Bible. He had two brothers, Nathaniel and Josiah. Malachi was the writer of the Book of Malachi, the last book of the Neviim (prophets) section in the Jewish Tanakh. In the Christian Old Testament, the Prophetic Books are placed last, making Book of Malachi the last Old Testament book before the New Testament.
The earliest form of the name was used to denote a prince/king or chieftain in the East Semitic Akkadian language of the Mesopotamian states of Akkad, Assyria, Babylonia, and Chaldea. The Hebrew letters (m-l-k) usually stand for melek “king” (Proto-Northwest Semitic’ malku’). Still, when vocalized as “mōlek” in Masoretic Hebrew text, they have been traditionally understood as a proper name “molóch (μολώχ),” (Proto-Northwest Semitic: Mulku) in the corresponding Greek renderings in the Septuagint translation, In Aquila, and the Middle Eastern Targum. The Arabic name “Mālik,” intimately connected with the root “m-l-k,” meaning “master, head,” is also sometimes used in derived meanings. ‘Al-Malik’ (literally ‘the king’) is one of the Names of Allah. The Northwest Semitic “m-l-k” was the title of the rulers of the Levant’s city-states from the Late Bronze Age.
The earliest form of the name was used to denote a prince/king or chieftain in the East Semitic Akkadian language of the Mesopotamian states of Akkad, Assyria, Babylonia, and Chaldea. The Hebrew letters (m-l-k) usually stand for melek “king” (Proto-Northwest Semitic’ malku’). Still, when vocalized as “mōlek” in Masoretic Hebrew text, they have been traditionally understood as a proper name “molóch (μολώχ),” (Proto-Northwest Semitic: Mulku) in the corresponding Greek renderings in the Septuagint translation, In Aquila, and the Middle Eastern Targum. The Arabic name “Mālik,” intimately connected with the root “m-l-k,” meaning “master, head,” is also sometimes used in derived meanings. ‘Al-Malik’ (literally ‘the king’) is one of the Names of Allah. The Northwest Semitic “m-l-k” was the title of the rulers of the Levant’s city-states from the Late Bronze Age.
The earliest form of the name was used to denote a prince/king or chieftain in the East Semitic Akkadian language of the Mesopotamian states of Akkad, Assyria, Babylonia, and Chaldea. The Hebrew letters (m-l-k) usually stand for melek “king” (Proto-Northwest Semitic’ malku’). Still, when vocalized as “mōlek” in Masoretic Hebrew text, they have been traditionally understood as a proper name “molóch (μολώχ),” (Proto-Northwest Semitic: Mulku) in the corresponding Greek renderings in the Septuagint translation, In Aquila, and the Middle Eastern Targum. The Arabic name “Mālik,” intimately connected with the root “m-l-k,” meaning “master, head,” is also sometimes used in derived meanings. ‘Al-Malik’ (literally ‘the king’) is one of the Names of Allah. The Northwest Semitic “m-l-k” was the title of the rulers of the Levant’s city-states from the Late Bronze Age.
This name derives from the Germanic (Goths) “*amal / ama-l,” meaning “work, vigor, courage, brave, bold, diligent, Amali dynasty.” The Amali (the tribe of the Amaler), also called Amals or Amalings, were the leading dynasty of the Goths, a Germanic people who confronted the Roman Empire in its declining years in the west. According to Gothic legend, the Amali was descended from an ancient hero whose deeds earned him the epithet of Amala or “mighty.”
This name derives from the Old High German “Madalwin,” composed of two elements: the “*maþl / madal” (assembly, council) plus “*-winiz” (friend).
This name derives from the Old High German “Helmwald,” composed of two elements: “*helmaz” (helmet, protection) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “powerful protection, the rules of protection.” Helmold of Bosau (~1120–1177) was a Saxon historian of the 12th century and a priest at Bosau near Plön. He was a friend of the two bishops of Oldenburg in Holstein, Vicelinus († 1154), and Gerold († 1163), who did much to Christianize the Polabian Slavs.
This name derives from the Old High German “Helmwald,” composed of two elements: “*helmaz” (helmet, protection) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “powerful protection, the rules of protection.” Helmold of Bosau (~1120–1177) was a Saxon historian of the 12th century and a priest at Bosau near Plön. He was a friend of the two bishops of Oldenburg in Holstein, Vicelinus († 1154), and Gerold († 1163), who did much to Christianize the Polabian Slavs.
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This name derives from the Hebrew “Yishmâ’ê’l > Yishma’el,” meaning “God will hear.” There are several characters in the bible including: 1) Yishma’el was a son of Abraham and Sarah’s handmaid Hagar and the progenitor of the Arabian peoples. 2) He was a son of Nethaniah and the murderer of Gedaliah. 3) He was a Benjamite, one of the sons of Azel, a descendant of Saul through Meribbaal or Mephibosheth. 4) He was a Judahite, father of Zebadiah.
The origin of this name is still today quite uncertain. The theories include: 1) From the Italic (Sabine) “mamers,” via Latin “māmers,” meaning “dedicated to the god Mamers, consecrated to the god mamers.” 2) From the Latin “mamma,” which in turn derives from the Ancient Greek “mámmē (μάμμη),” meaning “mother.” Saint Mammes of Caesarea is a semi-legendary child martyr of the third century who was martyred in Caesarea together with his parents, Teodotus and Rufina. He is venerated by the Roman Catholic Church and the Eastern Orthodox Church. The feast is traditionally celebrated on August 17.
The origin of this name is still today quite uncertain. The theories include: 1) From the Italic (Sabine) “mamers,” via Latin “māmers,” meaning “dedicated to the god Mamers, consecrated to the god mamers.” 2) From the Latin “mamma,” which in turn derives from the Ancient Greek “mámmē (μάμμη),” meaning “mother.” Saint Mammes of Caesarea is a semi-legendary child martyr of the third century who was martyred in Caesarea together with his parents, Teodotus and Rufina. He is venerated by the Roman Catholic Church and the Eastern Orthodox Church. The feast is traditionally celebrated on August 17.
The origin of this name is still today quite uncertain. The theories include: 1) From the Italic (Sabine) “mamers,” via Latin “māmers,” meaning “dedicated to the god Mamers, consecrated to the god mamers.” 2) From the Latin “mamma,” which in turn derives from the Ancient Greek “mámmē (μάμμη),” meaning “mother.” Saint Mammes of Caesarea is a semi-legendary child martyr of the third century who was martyred in Caesarea together with his parents, Teodotus and Rufina. He is venerated by the Roman Catholic Church and the Eastern Orthodox Church. The feast is traditionally celebrated on August 17.
This name derives from the Latin “Amare > Ămandus,” meaning “she who must be loved, lovable, worthy of love.” Amanda is a Latin female gerundive of “amare.” Amanda first appeared in 1212 on a birth record from Warwickshire, England, and five centuries later, the name was popularized by the poets and playwrights. Amanda slowly became more prominent in the United States from the 1930s to the 1960s, ranking among the top 200 baby names. It was taken to regular use as an English given name from 18th-century literature. Amandus (~584–675), commonly called Saint Amand, was a bishop of Tongeren-Maastricht and one of Flanders’ great Christian missionaries. He is revered as a saint of France and Belgium.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Latin “Mărĭus,” typical name of the Latin gens “Mărīa,” which is the plural of the Latin word “mărĕ,” meaning “sea.” The source is still today quite uncertain. The name seems to refer to the term “mas, maris,” which means “male, man.” It may also derive from the name of the god Mars, the Roman god of war, called initially “mavors,” which in turn derives from the Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: marutas). Gaius Marius was a Roman general and statesman. He held the office of consul an unprecedented seven times during his career.
This name derives from the Latin “Mărĭus,” typical name of the Latin gens “Mărīa,” which is the plural of the Latin word “mărĕ,” meaning “sea.” The source is still today quite uncertain. The name seems to refer to the term “mas, maris,” which means “male, man.” It may also derive from the name of the god Mars, the Roman god of war, called initially “mavors,” which in turn derives from the Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: marutas). Gaius Marius was a Roman general and statesman. He held the office of consul an unprecedented seven times during his career.
This name derives from the Latin “magnus,” meaning “illustrious, mighty, glorious, famous, famous, powerful, important, significant, remarkable, astonishing, astounding, of great value.” Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800, the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier.
This name is a variation form of Magnus and the diminutive form of Immanuel, Emanuel and Manuel. It is of Hebrew, Germanic and Latin origin and comes from the following roots: (IMANU'ÉL) (MAGNUS) and (*MAGINĄ).
This name is a variation form of Magnus and the diminutive form of Immanuel, Emanuel and Manuel. It is of Hebrew, Germanic and Latin origin and comes from the following roots: (IMANU'ÉL) (MAGNUS) and (*MAGINĄ).
This name derives from the Germanic name “Meginfrid,” composed of two Ancient Germanic elements: “*maginą / *mann-” (might, strength/man, the name of the M-rune) plus “*friþuz” (peace, tranquility, friendship). The name means “one that ensures peace by force, who believes in the power of peace, a man of peace.” 1) Manfred (1232–1266) was the King of Sicily from 1258 to 1266. He was a natural son of the emperor Frederick II of Hohenstaufen, but his mother, Bianca Lanzia, is reported by Matthew of Paris to have been married to the emperor while on her deathbed. 2) Manfred: A dramatic poem is a poem written in 1816–1817 by Lord Byron. It contains supernatural elements, in keeping with the popularity of the ghost story in England at the time. It is a typical example of a Romantic closet drama.
Manny is a diminutive form of Manuel, Immanuel, Emmanuel and Manfred. It is of Hebrew and Germanic origin and comes from the following roots: (IMANU'ÉL) and (MEGINFRID).
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Latin “magnus,” meaning “illustrious, mighty, glorious, famous, famous, powerful, important, significant, remarkable, astonishing, astounding, of great value.” Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800, the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name derives from the Arabic “Muḥammad.” The name comes from the Arabic passive participle and the triconsonantal root of Ḥ-M-D (praise), hence “praised, or praiseworthy.” However, its actual pronunciation differs colloquially, for example, in Egyptian Arabic. Muḥammad was a man from Mecca who unified Arabia into a single religious polity under Islam. Believed by Muslims and Bahá’ís to be a messenger and prophet of God, Muhammad is almost universally considered by Muslims as the last prophet sent by God to humankind. While non-Muslims regard Muhammad as the founder of Islam, Muslims believe him to have restored the unaltered original monotheistic faith of Adam, Noah, Abraham, Moses, Jesus, and other prophets. According to the sixth edition of The Columbia Encyclopedia, Muhammad is the most common given name in the world, including variations. It is estimated that more than 150 million men and boys in the world bear the name Muhammad.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Arabic “Murad,” from the Arabic quadriliteral root “Arad,” meaning “to desire, desired, wished.” Murad's name stems from the Persian word “morad,” which means “fulfillment of a vow vowed.” 1) Murad I (Turkish: I. Murat Hüdavendigâr) (1326–1389) was the Sultan of the Ottoman Empire from 1362 to 1389. He was a son of Orhan and the Valide Sultan Nilüfer Hatun. 2) Murad II Kodja (1404–1451) was the Sultan of the Ottoman Empire from 1421 to 1451 (except for a period from 1444 to 1446 when his son Mehmed II reigned).
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
It’s probably derived from the Judeo-Aramaic root “mār” meaning “lord.” It coincides with the Italian word “marea,” to which it is not related. This name may have been linked to “Mare’,” also spelled Marea, a town in northern Aleppo Governorate, northwestern Syria. It is a name of a Persian martyr, a bishop, who died about in 360; another bishop who bears this name, originally from Macedonopoli, took part in the Council of Nicaea I. The name day is celebrated on April 22 in memory of St. Marea, bishop, one of the Persian martyrs.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Latin “Mărĭus,” typical name of the Latin gens “Mărīa,” which is the plural of the Latin word “mărĕ,” meaning “sea.” The source is still today quite uncertain. The name seems to refer to the term “mas, maris,” which means “male, man.” It may also derive from the name of the god Mars, the Roman god of war, called initially “mavors,” which in turn derives from the Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: marutas). Gaius Marius was a Roman general and statesman. He held the office of consul an unprecedented seven times during his career.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from an English and French surname, but one of ultimately pre 7th-century Germanic origins. Although generally regarded as deriving from the French word “mareschal.” The name is composed of two elements: “*marha” (horse, warhorse) plus “skalkoz” (servant), meaning “horseshoer (Italian: maniscalco).” It indicates that the term “marshal” was initially occupational for one who looked after the horses, an essential function from the most ancient times in history. Marshal is a word used in several official titles of various branches of society. As marshals became trusted members of the courts of Medieval Europe, the title grew in reputation. During the last few centuries, it has been used for the most elevated offices, including in military ranking and civilian law enforcement.
This name means “consecrated to the God Mars, God of war, dedicated to Mars.” It derives from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-.” It was probably reconstructed from the Sanskrit “Marutas,” a name of pre-Christian Roman origin. It refers to the mythological figure of Mars because Mars has been identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name means “martial, of mars.” It derives from the Latin “mars,” the Roman God of war. Originally called “Mavors,” the name derives from Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). Martialis was a Latin poet from Hispania (the Iberian peninsula) best known for his twelve books of Epigrams, published in Rome between ad 86 and 103, during the reigns of the emperors Domitian, Nerva, and Trajan.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Persian (Fārsi) “Marutʿa > Marūtā,” meaning “messenger of God.” Saint Maruthas was a monk who became bishop of Maypherkat in Mesopotamia (Meiafarakin) for a period beginning before 399 through 410. He’s believed to have died before 420. He is venerated as a Saint by Catholics, Greek Orthodox believers, and Copts, his feast being kept on December 4.
Maruś is a diminutive form of Marek, Mariusz, and Marian. It is of Pie (Proto Indo-European) and Latin origin and comes from the following roots: (MARCUS) and (MARIUS).
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
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This name derives from the Persian (Fārsi) “Mas‘ūd,” meaning “fortunate, prosperous, happy.” It is an Arabic and Iranian name, a popular name and surname in Muslim countries.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Arabic “Matīn,” meaning “hardy, strong, solid, massive, powerful, of resolute mind, durable, firm.” Al-Matīn “the Almighty” is an attribute of Allah, and this name is found in combinations such as Abd-ul Matīn ”servant of the Almighty.”
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew “‘ămittay,” meaning “my truth”. Amittai was the father of Jonah, the prophet. He was also a native of Gath-Hepher. Amittai (Matta in Arabic) is also mentioned in Islam in prophet Muhammad’s Hadith, in which Muhammad emphasizes upon the belief that all prophets are equal in their importance and greatness: Muhammad’s cousin Ibn Abbas recalled that the prophet had said: “one should not say that I am better than Jonah, son of Amittai.”
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Latin “mātūrus”, meaning “mature, ripe, adult”, from “mānĕ > mātūtīnus (morning, early riser), from the same Latin root “mā > mētĭor > mētīri” (time, measure), which in turn derives from the Ancient Greek “métro (μέτρο) métron (μέτρον)”, meaning (measure). The name does not derive from the Celtic word “matu” which means “good.” Saint Maturinus or Mathurin († ~300 AD) was a French exorcist and missionary venerated as a saint. The first source to mention Maturinus is the Martyrology of Usuard, written in 875. In the next century, a biography of Maturinus was composed. The feast day is traditionally celebrated on November 1.
Matya is a diminutive form of Dalmat, Dalmatsiy, and Matvey. The name is of Latin, Baltic and Hebrew origin and comes from the following roots: (DALMATIUS) and (MATTHIAS).
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Latin “magnus,” meaning “illustrious, mighty, glorious, famous, famous, powerful, important, significant, remarkable, astonishing, astounding, of great value.” Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800, the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier.
This name derives from the Latin “magnus,” meaning “illustrious, mighty, glorious, famous, famous, powerful, important, significant, remarkable, astonishing, astounding, of great value.” Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800, the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
name of the type of bird
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
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This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Arabic “m-j-d > majīd / majada,” meaning “to be glorious, to be exalted, to praise, to glorify, magnificence, nobility, honor.”
This name derives from a Jewish masculine given name "Me'ir," meaning "one who shines, giving light, illuminate." Rabbi Me'ir was a Jewish sage who lived in the time of the Mishna. He was considered one of the greatest of the Tannaim of the third generation (139–163).
This name is of Germanic and Old English (Anglo-Saxon) origin, composed of two elements: “*mahti- / maht” (might, power, ability) plus “*harduz / *hardu-” (hard, strong, brave, powerful one). In turn, the name means “the one who is very powerful.” Saint Medardus (456–545) was the Bishop of Vermandois, who removed the diocese’s seat to Noyon. St Medardus was born at Salency, Oise, in Picardy. His father, Nectaridus, was a noble of Frankish origin, while his mother Protagia, was Gallo-Roman.
This name is of Germanic and Old English (Anglo-Saxon) origin, composed of two elements: “*mahti- / maht” (might, power, ability) plus “*harduz / *hardu-” (hard, strong, brave, powerful one). In turn, the name means “the one who is very powerful.” Saint Medardus (456–545) was the Bishop of Vermandois, who removed the diocese’s seat to Noyon. St Medardus was born at Salency, Oise, in Picardy. His father, Nectaridus, was a noble of Frankish origin, while his mother Protagia, was Gallo-Roman.
This name derives from the Ancient Greek “mêdos (μῆδος) médomai (μέδομαι) Mēdeia (Μήδεια),” meaning “plan, art, prudence, cunning, be crafty, reflective, thinker, reflect, smart.” In Greek mythology, Medea was the daughter of King Aeëtes of Colchis, niece of Circe, granddaughter of the sun god Helios, and later wife to the hero Jason, with whom she had two children, Mermeros and Pheres. In Euripides’s play Medea, Jason leaves Medea when Creon, king of Corinth, offers him his daughter, Glauce. The play tells of Medea avenging her husband’s betrayal.
This name is of Germanic and Old English (Anglo-Saxon) origin, composed of two elements: “*mahti- / maht” (might, power, ability) plus “*harduz / *hardu-” (hard, strong, brave, powerful one). In turn, the name means “the one who is very powerful.” Saint Medardus (456–545) was the Bishop of Vermandois, who removed the diocese’s seat to Noyon. St Medardus was born at Salency, Oise, in Picardy. His father, Nectaridus, was a noble of Frankish origin, while his mother Protagia, was Gallo-Roman.
This name is of Germanic and Old English (Anglo-Saxon) origin, composed of two elements: “*mahti- / maht” (might, power, ability) plus “*harduz / *hardu-” (hard, strong, brave, powerful one). In turn, the name means “the one who is very powerful.” Saint Medardus (456–545) was the Bishop of Vermandois, who removed the diocese’s seat to Noyon. St Medardus was born at Salency, Oise, in Picardy. His father, Nectaridus, was a noble of Frankish origin, while his mother Protagia, was Gallo-Roman.
This name is of Germanic and Old English (Anglo-Saxon) origin, composed of two elements: “*mahti- / maht” (might, power, ability) plus “*harduz / *hardu-” (hard, strong, brave, powerful one). In turn, the name means “the one who is very powerful.” Saint Medardus (456–545) was the Bishop of Vermandois, who removed the diocese’s seat to Noyon. St Medardus was born at Salency, Oise, in Picardy. His father, Nectaridus, was a noble of Frankish origin, while his mother Protagia, was Gallo-Roman.
This name derives from the Aramaic “Bar-Thalmay” (Ancient Greek: Bartholomaîos ‘Βαρθολομαῖος’), meaning “son of Talmai, son of furrows.” The name is composed of two elements: “bar” (son) plus “telem” (furrows, wrinkled, full of wrinkles). Bartholomew was one of the Twelve Apostles of Jesus, and is usually identified with Nathanael (alternatively spelled Nathaniel, who is mentioned in John 1. He was introduced to Christ through Philip, another of the twelve apostles, where the name Nathanael first appears. Bartholomew is also an English or Scottish surname with the same onomastic meaning as the above as a given name. Bartholomew is a Hebrew version of Ptolemy. Thus Bartholomew is either “son of furrows” or “son of Ptolemy.”
This name derives from the Aramaic “Bar-Thalmay” (Ancient Greek: Bartholomaîos ‘Βαρθολομαῖος’), meaning “son of Talmai, son of furrows.” The name is composed of two elements: “bar” (son) plus “telem” (furrows, wrinkled, full of wrinkles). Bartholomew was one of the Twelve Apostles of Jesus, and is usually identified with Nathanael (alternatively spelled Nathaniel, who is mentioned in John 1. He was introduced to Christ through Philip, another of the twelve apostles, where the name Nathanael first appears. Bartholomew is also an English or Scottish surname with the same onomastic meaning as the above as a given name. Bartholomew is a Hebrew version of Ptolemy. Thus Bartholomew is either “son of furrows” or “son of Ptolemy.”
This name derives from the Persian (Fārsi), via Arabic “mahdī,” meaning “well guided by God.” In Islamic eschatology, the Mahdi is the prophesied redeemer of Islam who will rule for seven, nine or nineteen years (according to various interpretations) before the Day of Judgment (yawm al-qiyamah / literally, the Day of Resurrection) and will rid the world of evil.
This name derives from the Persian (Fārsi), via Arabic “mahdī,” meaning “well guided by God.” In Islamic eschatology, the Mahdi is the prophesied redeemer of Islam who will rule for seven, nine or nineteen years (according to various interpretations) before the Day of Judgment (yawm al-qiyamah / literally, the Day of Resurrection) and will rid the world of evil.
This name is a variant form of Maike, Meike, Mike, the diminutive form of Michael and Michel and the short form of Meineke. It is of Hebrew and Germanic origin and comes from the following roots: (MÎYKÂ'ÊL) (MEGINFRID) and (MEGINHARD).
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This name is a short form of Meginfrid, Meginhard, and Meginrat. It is of Germanic origin and comes from the following roots: (MEGINHARD) (MEGINFRID) and (MEGINRAT).
Meino is a diminutive of Meinhard and a variant of Meine. It is of Germanic origin and comes from the following roots: (MEGINFRID) and (MEGINHARD).
Meint is a diminutive of Meinhard and a variant of Meine. It is of Germanic origin and comes from the following roots: (MEGINFRID) and (MEGINHARD).
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
The origin of this name is still today quite uncertain. The theories include: Probably an invented name based on Micah and Micaiah, from the Hebrew “mı̂ykâyehû / mikâyehû > Mikay'hu”, meaning “who is like Yahweh?”
The origin of this name is still today quite uncertain. The theories include: 1) From the Hebrew “eli melekh > Melki’or,” meaning “God is king, God is light, my king is light.” 2) From the Old Persian “melk quart” meaning “city of the king.” It is the name given in the later legend to one of the Biblical Magi appearing in the Gospel of Matthew. Melchior Grodziecki (~1582–1619) was a Jesuit priest, martyr, and saint of the Catholic Church. He was born in Cieszyn into the noble Grodski family. He began his studies in Vienna with the Jesuits and, in 1603, entered the Jesuit novitiate in Brno.
The origin of this name is still today quite uncertain. The theories include: 1) From the Hebrew “eli melekh > Melki’or,” meaning “God is king, God is light, my king is light.” 2) From the Old Persian “melk quart” meaning “city of the king.” It is the name given in the later legend to one of the Biblical Magi appearing in the Gospel of Matthew. Melchior Grodziecki (~1582–1619) was a Jesuit priest, martyr, and saint of the Catholic Church. He was born in Cieszyn into the noble Grodski family. He began his studies in Vienna with the Jesuits and, in 1603, entered the Jesuit novitiate in Brno.
This name derives from the Germanic (Goths) “*amal / ama-l,” meaning “work, vigor, courage, brave, bold, diligent, Amali dynasty.” The Amali (the tribe of the Amaler), also called Amals or Amalings, were the leading dynasty of the Goths, a Germanic people who confronted the Roman Empire in its declining years in the west. According to Gothic legend, the Amali was descended from an ancient hero whose deeds earned him the epithet of Amala or “mighty.”
This name derives from the Old High German “Madalwin,” composed of two elements: the “*maþl / madal” (assembly, council) plus “*-winiz” (friend).
The origin of this name is still today quite uncertain. The theories include: 1) From the Hebrew “eli melekh > Melki’or,” meaning “God is king, God is light, my king is light.” 2) From the Old Persian “melk quart” meaning “city of the king.” It is the name given in the later legend to one of the Biblical Magi appearing in the Gospel of Matthew. Melchior Grodziecki (~1582–1619) was a Jesuit priest, martyr, and saint of the Catholic Church. He was born in Cieszyn into the noble Grodski family. He began his studies in Vienna with the Jesuits and, in 1603, entered the Jesuit novitiate in Brno.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Ancient Greek “Mémnōn (Μέμνων),” meaning “resolute, firm, balance.” In Greek mythology, Memnon was an Ethiopian king and son of Tithonus and Eos. As a warrior, he was considered to be almost Achilles’ equal in skill; during the Trojan War, he brought an army to Troy’s defense. The death of Memnon echoes that of Hector, another defender of Troy whom Achilles also killed out of revenge for a fallen comrade, Patroclus.
This name derives from the Ancient Greek “mḗnē (μήνη) Ménios (Μένιος),” meaning “lunar, the moon.” In a broad sense, it can also be interpreted as “monthly.” Menaeum (Italian: Mineo) is a town and village in the Province of Catania, part of the Sicily.
This name derives from the Ancient Egyptian “n’r-mr (n’r-mḥr),” of obscure meaning. Narmer was an ancient Egyptian pharaoh of the early dynastic period (~31st century BC). He is thought to be the successor to the Proto-dynastic pharaohs scorpion, and he is considered by some to be the unifier of Egypt and founder of the first dynasty, and therefore the first pharaoh of unified Egypt.
This name derives from the Old High German name “Meinhard and Meginhard,” composed of two elements: “*maginą” (ability, power, might, main) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “strength brave, brave, and strong, very strong, many powerful.” Saint Meinhard was a German canon regular and the first Bishop of Livonia. His life was described in the Chronicle of Henry of Livonia. His body rests in the now-Lutheran Riga Cathedral.
This name is a Diminutive form of Meine, Meginfrid, Meginhard, and Meginrat. It is of Germanic origin and comes from the following roots: (MEGINHARD) (MEGINFRID) and (MEGINRAT). Menno Simons (1496–1561) was an Anabaptist religious leader from the Friesland region of the Low Countries. Menno was a contemporary of the Protestant Reformers, and his followers became known as Mennonites.
This name is a short form of Meginfrid, Meginhard, and Meginrat. It is of Germanic origin and comes from the following roots: (MEGINHARD) (MEGINFRID) and (MEGINRAT).
This name derives from the Ancient Greek “Parménō (παραμένω),” composed of two elements: “pará (παρά)” (beside by) plus “ménō (μένω)” (to stay, to remain). In turn, the name means “to stay beside, to stand one’s ground.” Parmenas was one of the Seven Deacons. He is believed to have preached the gospel in Asia Minor. Parmenas suffered martyrdom in 98, under the persecution of Trajan. Christian tradition identifies him as the Bishop of Soli. Some take this to be Soli, Cyprus, while others interpret it as Soli, Cilicia.
This name derives from the Crimean Tatar “Merih,” which in turn derives from the Arabic “almiriykh,” meaning “planet Mars, fire color.”
This name derives from Celtic “muir geal / Muireall” composed of two elements: “muir” (sea) plus “geal” (bright). The name Muriel is found in the Breton, Irish, and Scottish Gaelic languages. The variant form Merial was very common in medieval England. Muriel was mainly used in Scotland at first, although it became popular outside the country in the early 20th-century.
This name derives from the Welsh “Myrddin,” meaning “sea fortress, a hill near the sea,” used by Geoffrey of Monmouth in his 12th-century Arthurian tales. The name “Merlin” in fact, is the Welsh Myrddin, the name of the bard Myrddin Wyllt, one of the chief sources for the later legendary figure. Geoffrey of Monmouth Latinized the name to Merlinus in his works. The medievalist Gaston Paris suggests that Geoffrey chose the form “Merlinus” rather than the regular “Merdinus” to avoid a resemblance to the Anglo-Norman word “merde” (Latin: merda).
This name derives from the Old Occitan in the simple infinitive form “mermar,” which in turn derives from the Latin “*minimāre > minimus,” which means “to reduce, to decrease.”
This name derives from the Hebrew “Meron,” and the meaning seems to be “soldiers or troops of soldiers or simply troops.” Meron is a moshav in northern Israel. Located on the slopes of Mount Meron in the Upper Galilee near Safed, it falls under the jurisdiction of Merom HaGalil Regional Council. In 2017 it had a population of 938. Mount Meron is a mountain in Israel. It has special significance in Jewish religious tradition, and parts of it have been declared a nature reserve.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
The origin of this name is still today quite uncertain. The theories include: 1) probably from the Gaelic word “Meadhrán,” which means “dizziness, migraine, confusion or noises in the head.” Saint Mirin or Mirren (~565–620), also known as Mirren of Benchor, was an Irish monk and missionary. The patron saint of the town and Roman Catholic diocese of Paisley, Scotland, Mirin was the founder of a religious community that grew to become Paisley Abbey. The shrine of this saint in the abbey became a center of pilgrimage. St Merryn (Cornish: S. Meryn) is a civil parish and village in north Cornwall, England, United Kingdom. It is about 3.5 miles (5.6 km) south of Padstow's fishing port and 11 miles (18 km) northeast of the coastal resort of Newquay.
This name derives from the Persian (Fārsi) “Mas‘ūd,” meaning “fortunate, prosperous, happy.” It is an Arabic and Iranian name, a popular name and surname in Muslim countries.
This name derives from the Persian (Fārsi) “Mas‘ūd,” meaning “fortunate, prosperous, happy.” It is an Arabic and Iranian name, a popular name and surname in Muslim countries.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Arabic “Matīn,” meaning “hardy, strong, solid, massive, powerful, of resolute mind, durable, firm.” Al-Matīn “the Almighty” is an attribute of Allah, and this name is found in combinations such as Abd-ul Matīn ”servant of the Almighty.”
This name derives from the Ancient Greek “Methódios (Μεθόδιος),” from “méthodos (μέθοδος),” composed of two elements: “metá (μετά)” (between, among them, with them, afterward) plus “hodós (ὁδός)” (the way, means, or manner to some end, method, road, path, route, journey, trip, expedition). In turn, the name means “the one who travels with them, the one who method among them, one who pursues an aim.” Saints Cyril and Methodius were Byzantine Greek brothers born in Thessaloniki in the 9th century who became Christian missionaries among the Slavic peoples of the Great Moravia and Pannonia. Through their work, they influenced the cultural development of all Slavs, for which they received the title “Apostles to the Slavs.” They are credited with devising the Glagolitic alphabet, the first alphabet used to transcribe Old Church Slavonic.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from a Jewish masculine given name "Me'ir," meaning "one who shines, giving light, illuminate." Rabbi Me'ir was a Jewish sage who lived in the time of the Mishna. He was considered one of the greatest of the Tannaim of the third generation (139–163).
This name derives from the Polish name “Mieczysław,” composed of two Slavic elements: “miecz / miotać” (man/sword) and “*slava (слава)” (fame, glory, honor). 1) Mieczysław Boruta-Spiechowicz (1894–1985) was a Polish general of the Polish Army and a notable member of the post-war anti-communist opposition in Poland. 2) Mečislovas Reinys (1884–1953) was the Lithuanian Roman Catholic bishop, a professor at Vytautas Magnus University, a Lithuanian Minister of Foreign Affairs, and a social activist who publicly condemned racism and national hatred. The Soviets imprisoned Mečislovas Reinys after refusing to collaborate with the KGB and sent to Vladimir Prison, where he died in 1953.
This name derives from the Hebrew “mı̂ykâyehû / mikâyehû > Mikay'hu,” meaning “who is like Yahweh?”. There are several characters in the Bible including: 1) The 6th in order of the minor prophets; a native of Moresheth, he prophesied during the reigns of Jotham, Ahaz, and Hezekiah of Judah, and was contemporary with the prophets Hosea, Amos, and Isaiah. 2) An Ephraimite during the period of the judges. 3) A descendant of Joel the Reubenite. 4) A son of Imlah and a prophet of Samaria who predicted the defeat and death of King Ahab of Israel.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Ancient Greek Proper noun “Mídas (Μίδας)” (Midas touch): 1) Ability to gain success or financial reward from one’s actions. 2) (mythology, literally) the ability to turn everything one touches into gold. Midas is the name of at least three members of the royal house of Phrygia. The most famous King Midas is popularly remembered in Greek mythology for his ability to turn everything he touched with his hand into gold. It came to be called the Golden touch, or the Midas touch.
This name derives from the Ancient Greek Proper noun “Mídas (Μίδας)” (Midas touch): 1) Ability to gain success or financial reward from one’s actions. 2) (mythology, literally) the ability to turn everything one touches into gold. Midas is the name of at least three members of the royal house of Phrygia. The most famous King Midas is popularly remembered in Greek mythology for his ability to turn everything he touched with his hand into gold. It came to be called the Golden touch, or the Midas touch.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew “mı̂ykâyehû / mikâyehû > Mikay'hu,” meaning “who is like Yahweh?”. There are several characters in the Bible including: 1) The 6th in order of the minor prophets; a native of Moresheth, he prophesied during the reigns of Jotham, Ahaz, and Hezekiah of Judah, and was contemporary with the prophets Hosea, Amos, and Isaiah. 2) An Ephraimite during the period of the judges. 3) A descendant of Joel the Reubenite. 4) A son of Imlah and a prophet of Samaria who predicted the defeat and death of King Ahab of Israel.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew “Yirmeyâh / Yirmeyâhû,” meaning (the Lord loosens, God will uplift, Yah exalts). Jeremiah was one of the major prophets of the Hebrew Bible. Judaism considers the Book of Jeremiah part of its canon and regards Jeremiah as the second of the major prophets. Islam considers Jeremiah a prophet. Christianity also sees Jeremiah as a prophet, and he is quoted in the New Testament.
This name derives from the Hebrew “Yirmeyâh / Yirmeyâhû,” meaning (the Lord loosens, God will uplift, Yah exalts). Jeremiah was one of the major prophets of the Hebrew Bible. Judaism considers the Book of Jeremiah part of its canon and regards Jeremiah as the second of the major prophets. Islam considers Jeremiah a prophet. Christianity also sees Jeremiah as a prophet, and he is quoted in the New Testament.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Arabic “m-j-d > majīd / majada,” meaning “to be glorious, to be exalted, to praise, to glorify, magnificence, nobility, honor.”
This name derives from the Ancient Greek “Nīkólāos (Νῑκόλᾱος),” composed of two elements: “nī́kē (νῑ́κη)” (victory, success) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “victory of the people.” The Eastern Orthodox Church, the Roman Catholic Church, and the Anglican Churches celebrate St. Nicholas on 6 December, in honor of Nicholas. In Greece, the name and its variants are trendy in regions near the sea, as St. Nicholas is the patron saint of seafarers. Saint Nicholas was a historic 4th-century Christian saint and Greek Bishop of Myra (Demre, part of modern-day Turkey) in Lycia. Having the reputation of the one who gives secret gifts thus became Santa Claus’s model, whose modern name comes from the Dutch Sinterklaas, is nothing more than a corrupt transliteration of “St. Nikolaos.”
This name derives from the Ancient Greek “Nīkólāos (Νῑκόλᾱος),” composed of two elements: “nī́kē (νῑ́κη)” (victory, success) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “victory of the people.” The Eastern Orthodox Church, the Roman Catholic Church, and the Anglican Churches celebrate St. Nicholas on 6 December, in honor of Nicholas. In Greece, the name and its variants are trendy in regions near the sea, as St. Nicholas is the patron saint of seafarers. Saint Nicholas was a historic 4th-century Christian saint and Greek Bishop of Myra (Demre, part of modern-day Turkey) in Lycia. Having the reputation of the one who gives secret gifts thus became Santa Claus’s model, whose modern name comes from the Dutch Sinterklaas, is nothing more than a corrupt transliteration of “St. Nikolaos.”
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Ancient Greek “géras (γέρας) Gerásimos (Γεράσιμος)” meaning “someone worthy of a prize.” Saint Gerasimos is the patron saint of the island of Kefalonia in Greece. Gerasimos (1506–1579) came from the aristocratic and wealthy Notaras family. He has been consecrated a monk on Mount Athos, went to Jerusalem for 12 years, spent some time in Crete and Zakynthos, and 1555 arrived on Kefalonia. He is venerated as a saint by the Catholic Church and the Orthodox Church. The feast day is celebrated on March 5 in memory of St. Gerasimos.
It is a common Slavic male name, originally a diminutive of several names beginning or ending from the element “milŭ (милъ) mil (мил),” meaning “kind, dear, nice, pleasant, loving, gracious, gentle, mild,” such as Miloslav, Bogumil, and Milorad. It is of Slavic origin and comes from the following roots: (MILOSLAV) (BOGUMIL) and (MILORAD). The name Milan was in the top 5 names for boys born in Serbia in 2012. It was in the top 20 names for boys born in Slovakia in 2004. It was the eighth most popular name for boys born in the Netherlands in 2007 and seventh in Flanders in 2009.
This name derives from the Old High German “Romhilde,” composed of two Ancient Germanic elements: “*hrōþiz” (praise, fame, glory, renown, honor) plus “*hildiz” (battle, fight). 1) Römhild is a town in the district of Hildburghausen, in Thuringia, Germany. It is situated 14 km of Meiningen. 2) Romilda († ~610) was a Longobard duchess, duchess of Friuli, until about 610. Wife of Gisulfo II, she had eight children: four boys and four girls.
Milek is a diminutive form of Emilián and Kamil. The name is of Latin and Etruscan origin and comes from the following roots: (ÆMĬLĬĀNUS) and (CĂMILLUS).
It is a Slavic male name. Originally was a diminutive of several names beginning or ending from the element “milŭ (милъ) mil (мил),” meaning “kind, loving, and gracious,” such as Miloslav, Bohumil, Bogomil, and Milorad. It is of Slavic origin and comes from the following roots: (MIL) (MILOSLAV) (BOGUMIL) and (MILORAD). Today it’s only used as a diminutive form of the name Milan.
This name is linked to several roots, and today it is difficult to separate the source for each variant name. The theories include: 1) From the Latin “mīlĕs > militis” (soldier, soldier on foot). 2) From the Germanic “mild” (peaceful, calm). 3) From the Slavic root “mil” (kind, compassionate, the merciful). The name “milo” comes from different roots, and it is difficult to associate the name in certain countries. English names should be derived from the Germanic root, while the Italian names from the Slavic root though uncertainty remains.
This name is linked to several roots, and today it is difficult to separate the source for each variant name. The theories include: 1) From the Latin “mīlĕs > militis” (soldier, soldier on foot). 2) From the Germanic “mild” (peaceful, calm). 3) From the Slavic root “mil” (kind, compassionate, the merciful). The name “milo” comes from different roots, and it is difficult to associate the name in certain countries. English names should be derived from the Germanic root, while the Italian names from the Slavic root though uncertainty remains.
It is a Slavonic short or pet form of names starting with the name element “milŭ (милъ) mil (мил),” meaning “kind, dear, nice, pleasant, loving, gracious, gentle, mild.”
This name means “attendant at a religious ceremony.” In Roman religion, the Camillo (Latin: Camillus, ‘feminine’ Camilla) is the young man who assists the priest during the sacrifice. The Camillo had to be chosen among young people in pre-pubertal, sometimes sons of the priests must have both parents living (Pueri patrimi et matrimi) and had to be free status. In Roman mythology, Camilla of the Volsci was the daughter of King Metabus and Casmilla. 1) Saint Camillus de Lellis (1550–1614) was an Italian priest who founded a religious Order dedicated to the sick’s care. 2) Camillo Benso, Count of Cavour (1810–1861), generally known as Cavour, was an Italian statesman and a leading figure in the movement toward Italian unification. 3) The Lady of the Camellias is a novel by Alexandre Dumas, fils, first published in 1848, and subsequently adapted for the stage.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
It is a common Slavic male name, originally a diminutive of several names beginning or ending from the element “milŭ (милъ) mil (мил),” meaning “kind, dear, nice, pleasant, loving, gracious, gentle, mild,” such as Miloslav, Bogumil, and Milorad. It is of Slavic origin and comes from the following roots: (MILOSLAV) (BOGUMIL) and (MILORAD). The name Milan was in the top 5 names for boys born in Serbia in 2012. It was in the top 20 names for boys born in Slovakia in 2004. It was the eighth most popular name for boys born in the Netherlands in 2007 and seventh in Flanders in 2009.
The origin of this name is still today quite uncertain. The theories include: 1) a combination (composed, blended name) of “Maria” from the Hebrew “Maryâm / Miryâm” plus “Ilva,” from the Etruscan and Ligures (Ilvati) root “ilva > ilba > helba.” 2) From the Latin “milvus,” meaning “sparrow hawk, kite, rapacious, cupid person.” Milvius pons (Milvian bridge), from the Latin “Molvius, Molviă, Molvium, “was the bridge over the Tiber where Constantine defeated Maxentius. The meaning could be “sparrowhawk bridge.”
The origin of this name is still today quite uncertain. The theories include: 1) a combination (composed, blended name) of “Maria” from the Hebrew “Maryâm / Miryâm” plus “Ilva,” from the Etruscan and Ligures (Ilvati) root “ilva > ilba > helba.” 2) From the Latin “milvus,” meaning “sparrow hawk, kite, rapacious, cupid person.” Milvius pons (Milvian bridge), from the Latin “Molvius, Molviă, Molvium, “was the bridge over the Tiber where Constantine defeated Maxentius. The meaning could be “sparrowhawk bridge.”
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. The name Emily has been used as a vernacular form of the Germanic “Amelia,” up to the nineteenth century. Used since the Middle Ages, it was popular in the 19th century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is revered as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Ancient Greek “Minōs (Μίνως),” meaning “king.” In Greek mythology, Minos was the first King of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus’ creation, the labyrinth, to be eaten by the Minotaur. After his death, Minos became a judge of the dead in the underworld.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Ancient Greek “Minōs (Μίνως),” meaning “king.” In Greek mythology, Minos was the first King of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus’ creation, the labyrinth, to be eaten by the Minotaur. After his death, Minos became a judge of the dead in the underworld.
This name derives from the Arabic “me’râj,” meaning “place of ascent, Ascension to heaven.” The State of Miraj (first-born line) was a princely state on the Indian subcontinent, with the city of Miraj as its capital. Formerly a single state with its counterpart, Miraj (second-born line), the two states separated in 1820. Just over a century later, on 8 March 1948, both became part of the Indian Union. Israʾ and Miʿraj are the two parts of a Night Journey that, according to Islam, the Islamic prophet Muhammad took during a single night around the year 621.
This name is the diminutive form of several names that starting with the Slavic element “*mir” (*mirъ) mir (мир),” meaning “peace, calm, tranquility, universe, world.” 1) Mircea the Elder († 1418) was Prince of Wallachia from 1386 until his death. 2) Mircea II of Wallachia (1428–1447) was an onetime ruler of the principality of Wallachia, in the year 1442. He was the oldest son of Vlad II Dracul and brother of Vlad Țepeș and Radu the Handsome. He was the grandson of his namesake, Mircea cel Bătrân.
This name derives from the Arabic “me’râj,” meaning “place of ascent, Ascension to heaven.” The State of Miraj (first-born line) was a princely state on the Indian subcontinent, with the city of Miraj as its capital. Formerly a single state with its counterpart, Miraj (second-born line), the two states separated in 1820. Just over a century later, on 8 March 1948, both became part of the Indian Union. Israʾ and Miʿraj are the two parts of a Night Journey that, according to Islam, the Islamic prophet Muhammad took during a single night around the year 621.
This name represents the short form of Slavic names beginning in “Miro-” or ending in “-mir,” from the Slavic “*mir” (*mirъ) mir (мир),” meaning “peace, calm, tranquility, universe, world.”
Mirek is a diminutive of Miroslav, Mirosław, Slavomir, Ratmír, and Kazimír. It is of Slavic origin and comes from the following roots: (MIROSLAV) (SLÁVA *MIR" / MIR) (RAT / RȀT *MIR" / MIR) and (KAZIMIERZ).
The origin of this name is still today quite uncertain. The theories include: 1) probably from the Gaelic word “Meadhrán,” which means “dizziness, migraine, confusion or noises in the head.” Saint Mirin or Mirren (~565–620), also known as Mirren of Benchor, was an Irish monk and missionary. The patron saint of the town and Roman Catholic diocese of Paisley, Scotland, Mirin was the founder of a religious community that grew to become Paisley Abbey. The shrine of this saint in the abbey became a center of pilgrimage. St Merryn (Cornish: S. Meryn) is a civil parish and village in north Cornwall, England, United Kingdom. It is about 3.5 miles (5.6 km) south of Padstow's fishing port and 11 miles (18 km) northeast of the coastal resort of Newquay.
This name derives from the Slavic “Miroslav (Мирослав),” composed of two elements: “*mir” (*mirъ) mir (мир),” meaning “peace, calm, tranquility, universe, world” plus “sláva (сла́ва),” meaning “glory, fame, renown, honor, repute, reputation.” Miroslav (German: Mißlitz) is a town in the Czech Republic. 1) Miroslav was the King of Croatia from 945 until he died in 949 and a member of the House of Trpimirović. 2) Miroslav Tyrš (1832–1884) was a Czech art historian, sports organizer, and Sokol movement founder.
This name derives from the Ancient Greek “mýron (μύρων),” meaning “sweet oil, perfume, perfumed with myrrh.” Myron of Eleutherae was a famous Greek sculptor. This name has been used by many venerated saints, especially in the Eastern churches, which has encouraged its use among those peoples. St. Myron was Bishop of Crete, who lived for one hundred years. He is called “the Wonder Worker” in the region.
This name derives from the Persian (Fārsi) “Mīrzā,” from “Amīrzāde,” which is ultimately derived from the Arabic title “ʼamīr,” meaning “commander, Prince,” plus the Persian (Fārsi) suffix “-zād,” meaning “birth, lineage.” Mirza is a title of Persian origin, denoting the rank of a high nobleman or Prince. It is usually translated into English as a royal or imperial Prince of the Blood. It signified male-line descent and relationship to Turkey's imperial families, Persia, and later South Asia and was the title borne by members of the highest aristocracies in Tatar states, such as the Khanates of Kazan and Astrakhan.
This name derives from the Slavic “Miroslav (Мирослав),” composed of two elements: “*mir” (*mirъ) mir (мир),” meaning “peace, calm, tranquility, universe, world” plus “sláva (сла́ва),” meaning “glory, fame, renown, honor, repute, reputation.” Miroslav (German: Mißlitz) is a town in the Czech Republic. 1) Miroslav was the King of Croatia from 945 until he died in 949 and a member of the House of Trpimirović. 2) Miroslav Tyrš (1832–1884) was a Czech art historian, sports organizer, and Sokol movement founder.
This name derives from the Persian (Fārsi) “Mīrzā,” from “Amīrzāde,” which is ultimately derived from the Arabic title “ʼamīr,” meaning “commander, Prince,” plus the Persian (Fārsi) suffix “-zād,” meaning “birth, lineage.” Mirza is a title of Persian origin, denoting the rank of a high nobleman or Prince. It is usually translated into English as a royal or imperial Prince of the Blood. It signified male-line descent and relationship to Turkey's imperial families, Persia, and later South Asia and was the title borne by members of the highest aristocracies in Tatar states, such as the Khanates of Kazan and Astrakhan.
This name is the diminutive form of several names that starting with the Slavic element “*mir” (*mirъ) mir (мир),” meaning “peace, calm, tranquility, universe, world.” 1) Mircea the Elder († 1418) was Prince of Wallachia from 1386 until his death. 2) Mircea II of Wallachia (1428–1447) was an onetime ruler of the principality of Wallachia, in the year 1442. He was the oldest son of Vlad II Dracul and brother of Vlad Țepeș and Radu the Handsome. He was the grandson of his namesake, Mircea cel Bătrân.
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This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
Mitja is a diminutive of Dmitriy and Mitrofan. It is of Greek origin and comes from the following roots: (DĒMḖTRIOS) and (METROPHÁNES).
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
Miłek is a diminutive of Bogumił, Bogumir, Bogusław, and Miłosław. It is of Slavic origin and comes from the following roots: (BOGUMIL) (BOGU- SLÁVA) and (MILOSLAV).
Miłko is a diminutive of Bogumił, Bogumir, Bogusław, and Miłosław. It is of Slavic origin and comes from the following roots: (BOGUMIL) (BOGU- SLÁVA) and (MILOSLAV).
This name derives from Hebrew “Shim’ôn” (Ancient Greek: Símōn “Σῐ́μων”), meaning “He (God) has heard.” In turn, it derives from the word “sh’ma,” meaning “listen” (God has heard your prayer to grant a child). Sh’ma Yisrael are the first two words of a section of the Torah and are the title (sometimes shortened to just “Shema”) of a prayer that serves as a centerpiece of the morning and evening Jewish prayer services. 1) Simeon or Shimeon was the 2nd son of Jacob by his wife, Leah, and progenitor of the tribe of Simeon. 2) Simeon was an Israelite of the sons of Bani, who had a foreign wife in the time of Ezra. Some authors consider this name a classical Greek name.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the South Slavic “mlȃd (мла̑д),” meaning “young, and gracious.” In turn, this name derives from the Proto-Slavic “*moldъ,” meaning “young, soft, weak.” Milada is also a Diminutive of Slavic names beginning with the element “mil-,” meaning “gracious, young.”
This name derives from the South Slavic “mlȃd (мла̑д),” meaning “young, and gracious.” In turn, this name derives from the Proto-Slavic “*moldъ,” meaning “young, soft, weak.” Milada is also a Diminutive of Slavic names beginning with the element “mil-,” meaning “gracious, young.”
This name derives from the Latin “mŏdus > mŏdestus,” meaning “moderate, measure, sense of moderation, peaceful, gentle, reasonable, temperate.” Saint Modesto was a deacon formerly from Sardinia who died for the faith under Diocletian. The body of St. Modesto is worshiped in a precious casket in the crypt of Montevergine, where he dedicated an altar.
This name derives from the Latin “mŏdus > mŏdestus,” meaning “moderate, measure, sense of moderation, peaceful, gentle, reasonable, temperate.” Saint Modesto was a deacon formerly from Sardinia who died for the faith under Diocletian. The body of St. Modesto is worshiped in a precious casket in the crypt of Montevergine, where he dedicated an altar.
This name derives from the Latin “mŏdus > mŏdestus,” meaning “moderate, measure, sense of moderation, peaceful, gentle, reasonable, temperate.” Saint Modesto was a deacon formerly from Sardinia who died for the faith under Diocletian. The body of St. Modesto is worshiped in a precious casket in the crypt of Montevergine, where he dedicated an altar.
This name derives from the Latin “mŏdus > mŏdestus,” meaning “moderate, measure, sense of moderation, peaceful, gentle, reasonable, temperate.” Saint Modesto was a deacon formerly from Sardinia who died for the faith under Diocletian. The body of St. Modesto is worshiped in a precious casket in the crypt of Montevergine, where he dedicated an altar.
Modya is a diminutive of Modest, Mefodiy, and Mefodij. It is of Latin and Greek origin and comes from the following roots: (MŎDESTUS) and (METHÓDIOS).
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Old High German “Helmwald,” composed of two elements: “*helmaz” (helmet, protection) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “powerful protection, the rules of protection.” Helmold of Bosau (~1120–1177) was a Saxon historian of the 12th century and a priest at Bosau near Plön. He was a friend of the two bishops of Oldenburg in Holstein, Vicelinus († 1154), and Gerold († 1163), who did much to Christianize the Polabian Slavs.
This name derives from the Old High German “Helmwald,” composed of two elements: “*helmaz” (helmet, protection) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “powerful protection, the rules of protection.” Helmold of Bosau (~1120–1177) was a Saxon historian of the 12th century and a priest at Bosau near Plön. He was a friend of the two bishops of Oldenburg in Holstein, Vicelinus († 1154), and Gerold († 1163), who did much to Christianize the Polabian Slavs.
This name derives from the Old High German “Mombrecht,” composed of two elements: “*muniz” (mind, memory, feeling, emotion, love, desire) plus “*berhtaz” (light, bright, clear, shining one).
This name derives from the Old High German “Mombrecht,” composed of two elements: “*muniz” (mind, memory, feeling, emotion, love, desire) plus “*berhtaz” (light, bright, clear, shining one).
This name derives from the Old High German “Mombrecht,” composed of two elements: “*muniz” (mind, memory, feeling, emotion, love, desire) plus “*berhtaz” (light, bright, clear, shining one).
This name derives from the Old High German “Sigimund,” composed of two elements: “*seʒiz / sigis” (victory) and “*mundō” (protector, protection, tutelage, guardianship). The name means “protected by the victory; the victory protects us.” 1) Sigismund of Luxemburg was King of Hungary, of Croatia from 1387, of Bohemia from 1419, and Holy Roman Emperor for four years from 1433 until 1437, and the last Emperor of the House of Luxemburg. 2) Sigismund I of Poland reigned as King of Poland and also as the Grand Duke of Lithuania from 1506 until 1548. 3) Sigmund Freud was an Austrian neurologist who became known as the founding father of psychoanalysis.
This name derives from Hebrew “Shim’ôn” (Ancient Greek: Símōn “Σῐ́μων”), meaning “He (God) has heard.” In turn, it derives from the word “sh’ma,” meaning “listen” (God has heard your prayer to grant a child). Sh’ma Yisrael are the first two words of a section of the Torah and are the title (sometimes shortened to just “Shema”) of a prayer that serves as a centerpiece of the morning and evening Jewish prayer services. 1) Simeon or Shimeon was the 2nd son of Jacob by his wife, Leah, and progenitor of the tribe of Simeon. 2) Simeon was an Israelite of the sons of Bani, who had a foreign wife in the time of Ezra. Some authors consider this name a classical Greek name.
Montgomery is a given name transferred from a Norman surname. Although there are many stories of its origin, the most common one explains that the name is a corruption of “Gomer’s Mount” or “Gomer’s Hill” (county of Montgomeryshire in Wales), any of several hills in Europe named in attribution to the biblical patriarch Gomer. Alternatively, from the Germanic personal name “Gumaric,” meaning “man-power,” deriving from a Germanic root “*gumô” (man, husband) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich).
Montgomery is a given name transferred from a Norman surname. Although there are many stories of its origin, the most common one explains that the name is a corruption of “Gomer’s Mount” or “Gomer’s Hill” (county of Montgomeryshire in Wales), any of several hills in Europe named in attribution to the biblical patriarch Gomer. Alternatively, from the Germanic personal name “Gumaric,” meaning “man-power,” deriving from a Germanic root “*gumô” (man, husband) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich).
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Arabic “Murad,” from the Arabic quadriliteral root “Arad,” meaning “to desire, desired, wished.” Murad's name stems from the Persian word “morad,” which means “fulfillment of a vow vowed.” 1) Murad I (Turkish: I. Murat Hüdavendigâr) (1326–1389) was the Sultan of the Ottoman Empire from 1362 to 1389. He was a son of Orhan and the Valide Sultan Nilüfer Hatun. 2) Murad II Kodja (1404–1451) was the Sultan of the Ottoman Empire from 1421 to 1451 (except for a period from 1444 to 1446 when his son Mehmed II reigned).
This name derives from the modern Irish surname “Ó Móráin,” meaning “descendent of Mórán, translated as Big One.” Morans were a respected sept of the Uí Fiachrach dynasty in the western counties of Mayo and Sligo. In Ireland, where the name is derived from Gaelic, it is generally pronounced (phonetically) “more-in,” an Anglicized approximation of Irish pronunciation.
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This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name means “moor town, still water.” Morty is a diminutive of Morton and Mortimer. It is of old English (Anglo-Saxon) and Old French origin and comes from the following roots: (MORTON) and (MORTIMER).
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Ancient Greek “paramenō (παραμονή) paramonē (παραμονή),” composed of two elements: “pará (πᾰρᾰ́)” (from, because of, beside, by, near) plus “ménō (μένω)” (stay, wait). In turn, the name means “abidance, staying, remaining, endurance, constancy, resistance, steadiness.” St. Paramon and Companions were three hundred and seventy-five martyrs who are reported to have been put to death on the same day during the Church’s persecutions under Emperor Trajanus Decius. St. Paramon feast day is traditionally celebrated on November 29.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
Mosse is a diminutive of Moses and Amos. The name is of Hebrew origin and comes from the following roots: (MÔSHEH) and (‛ÂMÔS).
Mossi is a diminutive of Moses and Amos. The name is of Hebrew origin and comes from the following roots: (MÔSHEH) and (‛ÂMÔS).
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “Marduk > Mordŏḵáy,” meaning “little man” or “worshipper of Mars.” 1) He was a cousin and adoptive father of Queen Esther, son of Jair of the tribe of Benjamin, deliverer under Divine providence of the children of Israel from the destruction plotted by Haman, the chief minister of Ahasuerus; institutor of the feast of Purim. 2) A Jew who returned from exile with Zerubbabel.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew “Marduk > Mordŏḵáy,” meaning “little man” or “worshipper of Mars.” 1) He was a cousin and adoptive father of Queen Esther, son of Jair of the tribe of Benjamin, deliverer under Divine providence of the children of Israel from the destruction plotted by Haman, the chief minister of Ahasuerus; institutor of the feast of Purim. 2) A Jew who returned from exile with Zerubbabel.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Slavic name “Mstislav,” composed of two elements: “mstítʹ (мсти́ть) mestʹ (месть)” (avenge, revenge, retaliate) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “famous for his revenge, honor of revenge.” 1) Mstislav Vladimirovich was the earliest attested prince of Tmutarakan and Chernigov in Kievan Rus’. He was a younger son of Vladimir the Great, Grand Prince of Kiev. His father appointed him to rule Tmutarakan, an important fortress by the Strait of Kerch, in or after 988. 2) Mstislav I Vladimirovich the Great (1076–1132) was the Grand Prince of Kiev (1125–1132), the eldest son of Vladimir II Monomakh by Gytha of Wessex. He figures prominently in the Norse Sagas under Harald’s name, taken to allude to his grandfather, Harold II of England. Mstislav’s Christian name was Theodore.
This name derives from the Arabic “Mu'adh”, meaning “protected, companion, disciple”. A person who knew the Islamic prophet Muhammad during his lifetime, believed in him and died as a Muslim. Muadh ibn Jabal is considered in Islam a Sahaba.
This name derives from the Latin “mūtus > Mūcĭus,” meaning “silent, mute, voiceless, who cannot speak, (figuratively) tacit.” Gaius Mucius Scaevola was a Roman youth famous for his bravery. In 508 BC, during the war between Rome and Clusium, the Clusian king Lars Porsena laid siege to Rome. Mucius, with the approval of the Roman Senate, sneaked into the Etruscan camp and attempted to murder Porsena.
This name derives from the Hebrew “sh’ma alohim > sh ‘ma ‘êl > shemû’êl,” meaning “his name is God, his name is El, The one who listens to God, God has heard.” Elohim is a grammatically plural noun for “gods” or “deity” in Biblical Hebrew. In Modern Hebrew, it is often referred to in the singular, despite the “-im” ending denoting plural masculine nouns in Hebrew. It is generally thought that Elohim is a formation from “eloah,” the latter being an expanded form of the Northwest Semitic noun “il (ʾēl).” It is a name of Biblical tradition and one of two books of the Old Testament and the Hebrew Tanakh. As a Christian name, Samuel came into common use after the Protestant Reformation. Famous bearers include the American inventor Samuel Morse (1791–1872), the Irish writer Samuel Beckett (1906–89), and the American author Samuel Clemens (1835–1910), who wrote under the pen name Mark Twain. In the Old Testament, it is used by Samuel, prophet, and last of the Judges of Israel. The name Samuel is given to different characters in the Bible: 1) Son of Elkanah by his wife Hannah and judge or prophet of Israel during Saul and David’s days. 2) Son of Ammihud spelled ‘Shemuel,’ and the prince of the tribe of Simeon, who was chosen to divide the land of Canaan between the tribes. 3) Son of Tola and grandson of Issachar also spelled ‘Shemuel.’
bright, shining
According to the clan’s various histories, there is a legend that the original name holders came from Ireland in the 12th-century. The surname certainly appears to be Gaelic and could derive from the name “Maolruadh.” This name is composed of two elements: “maol” (bald) plus “ruadh” (red, brown). In turn, the name means “the red-haired tonsured one.” However, in Scotland, there is also a different claim that it derives From a Scottish surname meaning “from the Roe’s mouth.” The Roe is a river in Ireland. The surname’s two famous bearers were American president James Monroe (1758–1831) and American actress Marilyn Monroe (1926–1962).
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Arabic “Murad,” from the Arabic quadriliteral root “Arad,” meaning “to desire, desired, wished.” Murad's name stems from the Persian word “morad,” which means “fulfillment of a vow vowed.” 1) Murad I (Turkish: I. Murat Hüdavendigâr) (1326–1389) was the Sultan of the Ottoman Empire from 1362 to 1389. He was a son of Orhan and the Valide Sultan Nilüfer Hatun. 2) Murad II Kodja (1404–1451) was the Sultan of the Ottoman Empire from 1421 to 1451 (except for a period from 1444 to 1446 when his son Mehmed II reigned).
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This name derives from the Arabic “Murad,” from the Arabic quadriliteral root “Arad,” meaning “to desire, desired, wished.” Murad's name stems from the Persian word “morad,” which means “fulfillment of a vow vowed.” 1) Murad I (Turkish: I. Murat Hüdavendigâr) (1326–1389) was the Sultan of the Ottoman Empire from 1362 to 1389. He was a son of Orhan and the Valide Sultan Nilüfer Hatun. 2) Murad II Kodja (1404–1451) was the Sultan of the Ottoman Empire from 1421 to 1451 (except for a period from 1444 to 1446 when his son Mehmed II reigned).
This name is composed of the elements “muir” (sea) plus “cath” (battle),” hence “sea-warrior, mariner.” I was the name of several legendary and historical kings of Ireland, widespread in Scotland and Ireland in the Middle Ages.t The personal name was introduced into Yorkshire before the Norman Conquest of 1066 by Norwegians from Ireland and is recorded in the Domesday Book of 1086 as “Murdac, Murdoc” and “Meurdoch.” Muireadhach I (also written as Murethach, Murdoch, or Maurice) is the second known Mormaer of Menteith. Muiredach’s High Cross is a high cross from the 10th or possibly 9th century, located at the ruined monastic site of Monasterboice, County Louth, Ireland.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
Musya is a diminutive form of German and Moisey. The name is of Latin and Hebrew origin and comes from the following roots: (GERMĀNUS) and (MOŠE / MŪSĀ).
This name derives from the Latin “mūtus > Mūcĭus,” meaning “silent, mute, voiceless, who cannot speak, (figuratively) tacit.” Gaius Mucius Scaevola was a Roman youth famous for his bravery. In 508 BC, during the war between Rome and Clusium, the Clusian king Lars Porsena laid siege to Rome. Mucius, with the approval of the Roman Senate, sneaked into the Etruscan camp and attempted to murder Porsena.
This name is linked to several roots, and today it is difficult to separate the source for each variant name. The theories include: 1) From the Latin “mīlĕs > militis” (soldier, soldier on foot). 2) From the Germanic “mild” (peaceful, calm). 3) From the Slavic root “mil” (kind, compassionate, the merciful). The name “milo” comes from different roots, and it is difficult to associate the name in certain countries. English names should be derived from the Germanic root, while the Italian names from the Slavic root though uncertainty remains.
This name is linked to several roots, and today it is difficult to separate the source for each variant name. The theories include: 1) From the Latin “mīlĕs > militis” (soldier, soldier on foot). 2) From the Germanic “mild” (peaceful, calm). 3) From the Slavic root “mil” (kind, compassionate, the merciful). The name “milo” comes from different roots, and it is difficult to associate the name in certain countries. English names should be derived from the Germanic root, while the Italian names from the Slavic root though uncertainty remains.
This name derives from the Ancient Greek “mýron (μύρων),” meaning “sweet oil, perfume, perfumed with myrrh.” Myron of Eleutherae was a famous Greek sculptor. This name has been used by many venerated saints, especially in the Eastern churches, which has encouraged its use among those peoples. St. Myron was Bishop of Crete, who lived for one hundred years. He is called “the Wonder Worker” in the region.
This name derives from the Aramaic “tūmā,” (Hebrew: te’oma), (Ancient Greek: Thōmâs ‘θωμᾶσ’), meaning “twin, double, (astrology) Gemini.” The given name of Thomas the apostle was Yehuda (Jude, Judas). Originally it was not a proper name but an epithet of a figure of the New Testament. In the New Testament, the name refers to “Judas Thomas,” the second Judas of the Apostles (hence his name of ‘twin’). The use as a name has its origin and becomes more common in the early Middle Ages, with significant carriers including Thomas the Presbyter (7th-century) and Thomas the Slav (8th-century).
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
The origin of this name is still today quite uncertain. The theories include: 1) From the Italic (Sabine) “mamers,” via Latin “māmers,” meaning “dedicated to the god Mamers, consecrated to the god mamers.” 2) From the Latin “mamma,” which in turn derives from the Ancient Greek “mámmē (μάμμη),” meaning “mother.” Saint Mammes of Caesarea is a semi-legendary child martyr of the third century who was martyred in Caesarea together with his parents, Teodotus and Rufina. He is venerated by the Roman Catholic Church and the Eastern Orthodox Church. The feast is traditionally celebrated on August 17.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name derives from the Ancient Greek “Márōn (Μᾰ́ρων).” Maron, in mythology, was a son of Evanthes (some also call him a son of Oenopion, Silenus or of Bacchus, and a pupil of Seilenus), and grandson of Dionysus and Ariadne. He was also a priest of Apollo at Ismarus. He was the hero of sweet wine and is mentioned among the companions of Dionysus. Maron was a 5th-century Syriac Christian monk whose followers, after his death, founded a Christian religious movement that became known as the Maronites. The religious community which grew from this movement is the Maronite Church.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Ancient Greek “Mènandros (Μένανδρος),” composed of two elements: “ménos (μένος)” (mind, desire, ardor, wish, courage, spirit, vigor) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “strongman.” Menander I was the Indo-Greek king who established a vast empire in South Asia and became a patron of Buddhism. Menander was born in the Caucasus and was initially a king of Bactria.
This name derives from the Ancient Greek “Meníppe (Μενίππη),” composed of two elements: “ménos (μένος)” (courage, spirit, vigor, power, strength, force) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “one who has the strength and vigor of a horse.” Meníppe (Μενίππη). In Greek mythology, there were several people named Menippe, among the most important: 1) A daughter of Orion and sister of Metioche. 2) One of the Nereids. 3) Menippe, one of the Amazons. 4) A daughter of Peneius, and wife of Pelasgus. Menippus of Gadara (310–255 BC) was a Cynic satirist. His works, which are all lost, were an essential influence on Varro and Lucian. The Menippean satire is a form of satire, usually in prose, which has a length and structure similar to a novel and is characterized by attacking mental attitudes rather than specific individuals or entities.
The Italian author Ludovico Ariosto creates Medoro’s name for his novel “Orlando Furioso,” which in turn derives from the Latin “medorus,” Latinized from the Old Persian “median / medes (māda).” The Medes were an ancient Iranian people who lived in an area known as Media and spoke a northwestern Iranian language referred to as the Median language. Their arrival to the region is associated with the first wave of Iranian tribes in the late 2nd millennium BC (the Bronze Age collapse) through the beginning of the 1st millennium BC.
This name derives from the Ancient Greek “mḗnē (μήνη) Ménios (Μένιος),” meaning “lunar, the moon.” In a broad sense, it can also be interpreted as “monthly.” Menaeum (Italian: Mineo) is a town and village in the Province of Catania, part of the Sicily.
This name derives from the Latin name “merŭla > merŭlus,” meaning “blackbird. Name of a minimal diffusion, in reference to a medieval holy monk. The feast day is traditionally celebrated on January 17.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name derives from the Ancient Greek “mýron (μύρων),” meaning “sweet oil, perfume, perfumed with myrrh.” Myron of Eleutherae was a famous Greek sculptor. This name has been used by many venerated saints, especially in the Eastern churches, which has encouraged its use among those peoples. St. Myron was Bishop of Crete, who lived for one hundred years. He is called “the Wonder Worker” in the region.
This name derives from the Slavic “Mstivoj,” composed of two elements: the “mstiti (мстити)” (revenge, avenge, requite) plus “Voj (вој)” (war, warrior). In turn, the name means “revenge of the Warrior.” The feast day in Poland is traditionally celebrated on November 4. 1) Mściwój I gdański or Mszczuj I was regent of Pomerelia (styled himself as Princeps Pomoranorum) from about 1205 until his death. 2) Mściwój II was a Duke of Pomerelia, a member of the Samborides dynasty. He ruled Pomerelia as a sole ruler from 1273 to 1294.
This name derives from the Slavic “Mstivoj,” composed of two elements: the “mstiti (мстити)” (revenge, avenge, requite) plus “Voj (вој)” (war, warrior). In turn, the name means “revenge of the Warrior.” The feast day in Poland is traditionally celebrated on November 4. 1) Mściwój I gdański or Mszczuj I was regent of Pomerelia (styled himself as Princeps Pomoranorum) from about 1205 until his death. 2) Mściwój II was a Duke of Pomerelia, a member of the Samborides dynasty. He ruled Pomerelia as a sole ruler from 1273 to 1294.
This name derives from the Arabic “Maǧīd”, meaning “glorious one”. Maǧīd is one of the 99 names of God in the Qur’an, which give rise to the Muslim theophoric names. Sayyid Majid bin Said Al-Busaid (1834–1870) was the first Sultan of Zanzibar. He ruled Zanzibar from October 19, 1856, to October 7, 1870. At times, in Arab and Muslim names, the definite Al- or El- is added to the family name, making it Al-Majid, Al-Majed, El-Majid, El-Majed, etc.
The earliest form of the name was used to denote a prince/king or chieftain in the East Semitic Akkadian language of the Mesopotamian states of Akkad, Assyria, Babylonia, and Chaldea. The Hebrew letters (m-l-k) usually stand for melek “king” (Proto-Northwest Semitic’ malku’). Still, when vocalized as “mōlek” in Masoretic Hebrew text, they have been traditionally understood as a proper name “molóch (μολώχ),” (Proto-Northwest Semitic: Mulku) in the corresponding Greek renderings in the Septuagint translation, In Aquila, and the Middle Eastern Targum. The Arabic name “Mālik,” intimately connected with the root “m-l-k,” meaning “master, head,” is also sometimes used in derived meanings. ‘Al-Malik’ (literally ‘the king’) is one of the Names of Allah. The Northwest Semitic “m-l-k” was the title of the rulers of the Levant’s city-states from the Late Bronze Age.
This name derives from the Latin “Mărĭus,” typical name of the Latin gens “Mărīa,” which is the plural of the Latin word “mărĕ,” meaning “sea.” The source is still today quite uncertain. The name seems to refer to the term “mas, maris,” which means “male, man.” It may also derive from the name of the god Mars, the Roman god of war, called initially “mavors,” which in turn derives from the Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: marutas). Gaius Marius was a Roman general and statesman. He held the office of consul an unprecedented seven times during his career.
This name derives from the Ancient Greek “makar (μακαρ) Makários (Μακάριος),” meaning “Fortunate, supremely blessed.” Saint Macarius of Jerusalem was Bishop of Jerusalem from 312 to shortly before 335, according to Sozomen. Macarius of Egypt (300–391) was an Egyptian Christian monk and hermit. Macarius was born in Upper Egypt. A late tradition places his birthplace in the village of Shabsheer, in Al Minufiyah Governorate, Egypt around 300 AD At some point before his pursuit of asceticism, Macarius made his living smuggling niter in the vicinity of Nitria, a vocation which taught him how to survive in and travel across the wastes in that area.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Breton “Malo,” composed of two elements: “mac’h” (pledge, hostage) plus “luh” (light). In turn, the name means “pledge of light.” 1) Saint-Malo (Breton: Sant-Maloù) is a walled port city in Brittany in northwestern France on the English Channel. It is a sub-prefecture of the Ille-et-Vilaine. 2) Saint-Malo was the mid-6th-century founder of Saint-Malo in Brittany, France. He is one of the seven founder saints of Brittany. 3) The church of San Macuto is a church on di San Macuto square in the Colonna rione of Rome, next to the Jesuit Collegio San Roberto Bellarmino in the Palazzo Gabrielli-Borromeo. It is the only church in Italy dedicated to the Breton saint Malo.
This name derives from the Breton “Malo,” composed of two elements: “mac’h” (pledge, hostage) plus “luh” (light). In turn, the name means “pledge of light.” 1) Saint-Malo (Breton: Sant-Maloù) is a walled port city in Brittany in northwestern France on the English Channel. It is a sub-prefecture of the Ille-et-Vilaine. 2) Saint-Malo was the mid-6th-century founder of Saint-Malo in Brittany, France. He is one of the seven founder saints of Brittany. 3) The church of San Macuto is a church on di San Macuto square in the Colonna rione of Rome, next to the Jesuit Collegio San Roberto Bellarmino in the Palazzo Gabrielli-Borromeo. It is the only church in Italy dedicated to the Breton saint Malo.
This name derives from the Latin “măcĕr > macra,” meaning “skinny, thin, gaunt (of land) arid (figuratively) sad, distressed.” 1) Saint Macrina, the younger was a saint and one of the most prominent nuns of the Eastern Orthodox Church. Saint Macrina, the elder, was the mother of Saint Basil, the elder, and the grandmother of Basil the Great, Saint Gregory of Nyssa, Saint Peter of Sebaste, and Saint Macrina the younger. 2) Macrinus (~165–218) was a Roman Emperor. He reigned jointly with his young son Diadumenianus. Macrinus was by origin a Berber from Mauretania Caesariensis. A member of the equestrian class, he became the first emperor who did not hail from the senatorial class and was the first emperor from Mauretania.
This name derives from the Latin “măcĕr > macra,” meaning “skinny, thin, gaunt (of land) arid (figuratively) sad, distressed.” 1) Saint Macrina, the younger was a saint and one of the most prominent nuns of the Eastern Orthodox Church. Saint Macrina, the elder, was the mother of Saint Basil, the elder, and the grandmother of Basil the Great, Saint Gregory of Nyssa, Saint Peter of Sebaste, and Saint Macrina the younger. 2) Macrinus (~165–218) was a Roman Emperor. He reigned jointly with his young son Diadumenianus. Macrinus was by origin a Berber from Mauretania Caesariensis. A member of the equestrian class, he became the first emperor who did not hail from the senatorial class and was the first emperor from Mauretania.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Breton “Malo,” composed of two elements: “mac’h” (pledge, hostage) plus “luh” (light). In turn, the name means “pledge of light.” 1) Saint-Malo (Breton: Sant-Maloù) is a walled port city in Brittany in northwestern France on the English Channel. It is a sub-prefecture of the Ille-et-Vilaine. 2) Saint-Malo was the mid-6th-century founder of Saint-Malo in Brittany, France. He is one of the seven founder saints of Brittany. 3) The church of San Macuto is a church on di San Macuto square in the Colonna rione of Rome, next to the Jesuit Collegio San Roberto Bellarmino in the Palazzo Gabrielli-Borromeo. It is the only church in Italy dedicated to the Breton saint Malo.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Latvian “madara”, meaning “madder, bedstraw (a type of flowering plant, Rubia tinctorum)”.
This name derives from the Welsh word “mad,” from the Proto-Brythonic “*mad,” which in turn derives from the Proto-Celtic “*matis,” meaning “good, lucky, fortunate, suitable.” Madoc or Madog was a legendary Welsh prince who in Welsh folklore sailed to the New World three hundred years before Christopher Columbus. Maddox is a mainly male name in use in English speaking countries derived from a Welsh surname.
This name derives from the Latin “mŏdus > mŏdestus,” meaning “moderate, measure, sense of moderation, peaceful, gentle, reasonable, temperate.” Saint Modesto was a deacon formerly from Sardinia who died for the faith under Diocletian. The body of St. Modesto is worshiped in a precious casket in the crypt of Montevergine, where he dedicated an altar.
This name derives from the Sanskrit “mádhu / madhur,” meaning “sweet, sweetness, sweet, charming, honey.” Therefore, it functions as an adjective describing anything relating to honey or sweetness .1) Madhu is another name of Chaitra, the first month of the Hindu year, which occurs in March and April. 2) Madhava is an epithet of several Hindu gods. It was also the name of a 14th-century Hindu scholar. Another name of Vishnu or Krishna appears as the 72nd, 167th, and 735th names in the Vishnu sahasranama. Madhu and Kaitabha, Rakshasas or demons of Hindu mythology, are associated with Hindu religious cosmology. They both originated from one of God Vishnu’s ears while he was in the deep sleep of Yoganidra.
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This name derives from the Arabic “Maǧīd”, meaning “glorious one”. Maǧīd is one of the 99 names of God in the Qur’an, which give rise to the Muslim theophoric names. Sayyid Majid bin Said Al-Busaid (1834–1870) was the first Sultan of Zanzibar. He ruled Zanzibar from October 19, 1856, to October 7, 1870. At times, in Arab and Muslim names, the definite Al- or El- is added to the family name, making it Al-Majid, Al-Majed, El-Majid, El-Majed, etc.
This name derives from the Breton “Malo,” composed of two elements: “mac’h” (pledge, hostage) plus “luh” (light). In turn, the name means “pledge of light.” 1) Saint-Malo (Breton: Sant-Maloù) is a walled port city in Brittany in northwestern France on the English Channel. It is a sub-prefecture of the Ille-et-Vilaine. 2) Saint-Malo was the mid-6th-century founder of Saint-Malo in Brittany, France. He is one of the seven founder saints of Brittany. 3) The church of San Macuto is a church on di San Macuto square in the Colonna rione of Rome, next to the Jesuit Collegio San Roberto Bellarmino in the Palazzo Gabrielli-Borromeo. It is the only church in Italy dedicated to the Breton saint Malo.
This name is of Brittonic origin (Breton / Welsh) and derives from the Old Irish and Proto-Celtic “máel / mael,” meaning “bald, bare, shaved, shorn, tonsured (chief, prince).” In the pre-Christian era, the meaning was “of a slave.” After the introduction of Christianity to Ireland, the name was changed as someone who is devoted (to God or a given saint). St. Mael was a hermit of Wales, sometimes called Mabel. He was a disciple of St. Cadfan, whom he accompanied from Brittany, France, Wales, and then to the island of Bardsey.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
May is the fifth month of the year in the Julian and Gregorian Calendars and one of seven months with a length of 31 days. May is a month of autumn in the Southern Hemisphere and spring in the Northern Hemisphere (summer in Europe). Therefore May in the Southern Hemisphere is the seasonal equivalent of November in the Northern Hemisphere and vice versa. The month May was named for the Greek goddess Maia, who was identified with the Roman era goddess of fertility, Bona Dea, whose festival was held in May. In ancient Roman religion and myth, Maia embodied the concept of growth, as her name was thought to be related to the comparative adjective “maior / māius,” meaning “larger, greater.” Originally, she may have been a homonym independent of the Greek Maia, whose myths she absorbed through the Hellenization of Latin literature and culture.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name is of Germanic origin, composed of two elements: the “*maʒina-” (might, strength) plus “*hariaz” (army). In turn, the name means “the strength and power of the army.”
This name is of Germanic origin, composed of two elements: the “*maʒina-” (might, strength) plus “*hariaz” (army). In turn, the name means “the strength and power of the army.”
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Breton “Malo,” composed of two elements: “mac’h” (pledge, hostage) plus “luh” (light). In turn, the name means “pledge of light.” 1) Saint-Malo (Breton: Sant-Maloù) is a walled port city in Brittany in northwestern France on the English Channel. It is a sub-prefecture of the Ille-et-Vilaine. 2) Saint-Malo was the mid-6th-century founder of Saint-Malo in Brittany, France. He is one of the seven founder saints of Brittany. 3) The church of San Macuto is a church on di San Macuto square in the Colonna rione of Rome, next to the Jesuit Collegio San Roberto Bellarmino in the Palazzo Gabrielli-Borromeo. It is the only church in Italy dedicated to the Breton saint Malo.
It is a biblical name derived from the Hebrew “mā’lu > machlâh,” meaning “infermity, weary, weak, sick.” There are several characters in the Bible including: 1) Mahalah, the sister of Machir and daughter of Hammoleketh, and identified as the granddaughter of Manasseh, Joseph’s first-born son. 2) Mahalath, the daughter of Ishmael, son of Hagar, sister of Nebaioth, and the woman Esau took as his third wife. 3) Mahalath, the first of the eighteen wives of King Rehoboam who had sixty concubines. She was David’s granddaughter. 4) Mahlah, one of the daughters of Zelophehad.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
It is a biblical name derived from the Hebrew “mā’lu > machlâh,” meaning “infermity, weary, weak, sick.” There are several characters in the Bible including: 1) Mahalah, the sister of Machir and daughter of Hammoleketh, and identified as the granddaughter of Manasseh, Joseph’s first-born son. 2) Mahalath, the daughter of Ishmael, son of Hagar, sister of Nebaioth, and the woman Esau took as his third wife. 3) Mahalath, the first of the eighteen wives of King Rehoboam who had sixty concubines. She was David’s granddaughter. 4) Mahlah, one of the daughters of Zelophehad.
praiseworthy
This name derives from the Arabic “Muḥammad.” The name comes from the Arabic passive participle and the triconsonantal root of Ḥ-M-D (praise), hence “praised, or praiseworthy.” However, its actual pronunciation differs colloquially, for example, in Egyptian Arabic. Muḥammad was a man from Mecca who unified Arabia into a single religious polity under Islam. Believed by Muslims and Bahá’ís to be a messenger and prophet of God, Muhammad is almost universally considered by Muslims as the last prophet sent by God to humankind. While non-Muslims regard Muhammad as the founder of Islam, Muslims believe him to have restored the unaltered original monotheistic faith of Adam, Noah, Abraham, Moses, Jesus, and other prophets. According to the sixth edition of The Columbia Encyclopedia, Muhammad is the most common given name in the world, including variations. It is estimated that more than 150 million men and boys in the world bear the name Muhammad.
Sad, grieved
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Old High German name “Meinhard and Meginhard,” composed of two elements: “*maginą” (ability, power, might, main) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “strength brave, brave, and strong, very strong, many powerful.” Saint Meinhard was a German canon regular and the first Bishop of Livonia. His life was described in the Chronicle of Henry of Livonia. His body rests in the now-Lutheran Riga Cathedral.
This name derives from the Latin “māior / major > māiōrem (maior natu / maximus natu),” which in turn derives from the Proto-Italic “*magjōs,” meaning “firstborn of the family, greater, higher.” The name was initially given to the eldest son of the family or the “greater” or “greatest” between two members of the same family of the same name. Flavius Julius Valerius Majorianus (~420–461 AD), usually known simply as Majorian, was the Western Roman Emperor from 457 to 461. The feast day is traditionally celebrated on June 27, in memory of Saint Maggiorino of Acqui.
This name derives from the Ancient Greek “Mariám (Μαριάμ) and Maríā (Μαρίᾱ),” found in the New Testament, meaning “bitterness, beloved, wished for a child.” Both New Testament names were forms of the Hebrew name “Maryâm / Miryâm.” The name is widely used for its associations with the Virgin Mary, mother of Jesus Christ, and Saint Mary Magdalene, who was called an apostle to the apostles. The name may derive from an Egyptian word “Myr” (beloved) or “mr” (love), or even the Ancient Egyptian name “Meritamen” or “Merit-Amun,” meaning “beloved of Amun.” Mariam or (Arabic: Maryām) form, has been a popular name in predominantly Muslim countries due to the respect given to Mary, mother of Jesus, in Islam. Muslim parents want their daughters to be like Mary in her “chastity and demureness,” according to a 2006 IslamOnline.net article.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Old High German “Maganulf,” composed of two elements: “*maginą” (ability, power, might, main) plus “*-wulfaz” (wolf). In turn, the name means “one who fights like a wolf, “strong as a wolf.” Saint Meinolf (795–857) was a priest, archdeacon, and founder of the Böddeken monastery.
This name derives from the Arabic “Maǧīd”, meaning “glorious one”. Maǧīd is one of the 99 names of God in the Qur’an, which give rise to the Muslim theophoric names. Sayyid Majid bin Said Al-Busaid (1834–1870) was the first Sultan of Zanzibar. He ruled Zanzibar from October 19, 1856, to October 7, 1870. At times, in Arab and Muslim names, the definite Al- or El- is added to the family name, making it Al-Majid, Al-Majed, El-Majid, El-Majed, etc.
This name derives from the Hebrew “Yishmâ’ê’l > Yishma’el,” meaning “God will hear.” There are several characters in the bible including: 1) Yishma’el was a son of Abraham and Sarah’s handmaid Hagar and the progenitor of the Arabian peoples. 2) He was a son of Nethaniah and the murderer of Gedaliah. 3) He was a Benjamite, one of the sons of Azel, a descendant of Saul through Meribbaal or Mephibosheth. 4) He was a Judahite, father of Zebadiah.
This name is Slavic origin, composed of two elements: from the Proto-Slavic “mój (*mojь)” (my, mine) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). 1) Mojmir I (Latin: Moimarus, Moymarus, Czech, and Slovak: Mojmír I.) was the first known ruler of the Moravian Slavs and eponym of the House of Mojmir. In modern scholarship, the creation of the early medieval state known as Great Moravia is attributed either to his or to his successors’ expansionist policy. 2) Mojmir II was a member of the House of Mojmir and since 894, the last known ruler of Great Moravia. He probably died at the beginning of the 10th-century in a battle against the Magyars. According to the Czech calendar’s Day, the feast is observed on February 10.
This name derives from the Ancient Greek “makar (μακαρ) Makários (Μακάριος),” meaning “Fortunate, supremely blessed.” Saint Macarius of Jerusalem was Bishop of Jerusalem from 312 to shortly before 335, according to Sozomen. Macarius of Egypt (300–391) was an Egyptian Christian monk and hermit. Macarius was born in Upper Egypt. A late tradition places his birthplace in the village of Shabsheer, in Al Minufiyah Governorate, Egypt around 300 AD At some point before his pursuit of asceticism, Macarius made his living smuggling niter in the vicinity of Nitria, a vocation which taught him how to survive in and travel across the wastes in that area.
This name derives from the Ancient Greek “makar (μακαρ) Makários (Μακάριος),” meaning “Fortunate, supremely blessed.” Saint Macarius of Jerusalem was Bishop of Jerusalem from 312 to shortly before 335, according to Sozomen. Macarius of Egypt (300–391) was an Egyptian Christian monk and hermit. Macarius was born in Upper Egypt. A late tradition places his birthplace in the village of Shabsheer, in Al Minufiyah Governorate, Egypt around 300 AD At some point before his pursuit of asceticism, Macarius made his living smuggling niter in the vicinity of Nitria, a vocation which taught him how to survive in and travel across the wastes in that area.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Latin “măcĕr > macra,” meaning “skinny, thin, gaunt (of land) arid (figuratively) sad, distressed.” 1) Saint Macrina, the younger was a saint and one of the most prominent nuns of the Eastern Orthodox Church. Saint Macrina, the elder, was the mother of Saint Basil, the elder, and the grandmother of Basil the Great, Saint Gregory of Nyssa, Saint Peter of Sebaste, and Saint Macrina the younger. 2) Macrinus (~165–218) was a Roman Emperor. He reigned jointly with his young son Diadumenianus. Macrinus was by origin a Berber from Mauretania Caesariensis. A member of the equestrian class, he became the first emperor who did not hail from the senatorial class and was the first emperor from Mauretania.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Hebrew “Malʼāḵ > Malʼāḵî,” meaning “my messenger, my angel.” Malachi was a Jewish prophet in the Hebrew Bible. He had two brothers, Nathaniel and Josiah. Malachi was the writer of the Book of Malachi, the last book of the Neviim (prophets) section in the Jewish Tanakh. In the Christian Old Testament, the Prophetic Books are placed last, making Book of Malachi the last Old Testament book before the New Testament.
This name is composed of two elements: from the Old Irish and Proto-Celtic “máel” (bald, bare, shaved, shorn, tonsured ‘chief, prince’), plus the Gaelic “Coluim / Cuilén,” meaning “whelp, young dog.” Coluim is also used as a Scottish form of “Columba,” from the Latin “cŏlumba,” meaning “dove.” Mael is an Old Celtic name from Ireland, Wales, and Brittany. It was popularized by a 5th-century saint Maël who lived in Wales). St. Mael was a hermit of Wales, sometimes called Mabel. He was a disciple of St. Cadfan, whom he accompanied from Brittany, France, to Wales and then to the island of Bardsey. Saint Columba (Irish: Colm Cille, ‘church dove’) was an Irish abbot and missionary credited with spreading Christianity in present-day Scotland. He founded the famous abbey on Iona, which became a dominant religious and political institution in the region for centuries. He was highly regarded by both the Gaels of Dál Riata and the Picts and is remembered today as a Christian saint and one of the Twelve Apostles of Ireland.
This name derives from the Germanic family name “*Madalgari,” composed of two elements: “*maþlą” (gathering, speech, legal case, agreement, assembly, council) plus “*gaizaz” (a spear, pike, javelin). In turn, the name means “council-spear.” Malgerio d’Altavilla (~1030–1064) was a Norman knight; he was the younger brother of Robert Guiscard, being the second son that Tancredi d’Altavilla had from his second wife, Fresenda. *Madalgari- belongs to a large family of Germanic given names beginning with Madal-. Latin documents dating back the Merovingians and the reign of Charlemagne: Madalgaudus, Madalcarius, Madalgis, Madalberta, Madalgudis.
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Malik,” meaning “wave.”
This name derives from the Hebrew “Malʼāḵ > Malʼāḵî,” meaning “my messenger, my angel.” Malachi was a Jewish prophet in the Hebrew Bible. He had two brothers, Nathaniel and Josiah. Malachi was the writer of the Book of Malachi, the last book of the Neviim (prophets) section in the Jewish Tanakh. In the Christian Old Testament, the Prophetic Books are placed last, making Book of Malachi the last Old Testament book before the New Testament.
The given name Malone derives from the family name “Ó Maoil Eoin,” from the Breton and Irish “Máel Eòin.” In turn, the name means “a servant or a disciple of Saint John.”
This name derives from the Old High German “Helmwald,” composed of two elements: “*helmaz” (helmet, protection) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “powerful protection, the rules of protection.” Helmold of Bosau (~1120–1177) was a Saxon historian of the 12th century and a priest at Bosau near Plön. He was a friend of the two bishops of Oldenburg in Holstein, Vicelinus († 1154), and Gerold († 1163), who did much to Christianize the Polabian Slavs.
This name means “thin eyebrows, thin forehead (brow), breathing sweetness from her eyes.” It is a feminine given name derived from the Gaelic “mala mhinn” (smooth brow). The 18th-century Scottish poet James Macpherson invented it. The name could derive from Old High German name, a combination of “mahal / *maþla” (assembly) plus “vin / *-winiz” (friend) or from the Latin “malva.” Malva, known as common mallow to English speaking Europeans, acquired the common names of cheeses, high mallow, and tall mallow “mauve des bois by the French” as it migrated from its native home in western Europe, North Africa, and Asia through the English speaking world.
This name derives from the Georgian “akhalg (ახალგ)”, translated as “youth, youthful.” Akhalgori (Georgian: ახალგორი) is a town in South Ossetia, partially recognized republic in the South Caucasus, formerly the South Ossetian Autonomous Oblast within the Georgian Soviet Socialist Republic. The Georgian government uses the name Akhalgori whereas Leningor is the name given to the city in the Soviet era and used by the South Ossetians.
The origin of this name is still today quite uncertain. The theories include: 1) From the Italic (Sabine) “mamers,” via Latin “māmers,” meaning “dedicated to the god Mamers, consecrated to the god mamers.” 2) From the Latin “mamma,” which in turn derives from the Ancient Greek “mámmē (μάμμη),” meaning “mother.” Saint Mammes of Caesarea is a semi-legendary child martyr of the third century who was martyred in Caesarea together with his parents, Teodotus and Rufina. He is venerated by the Roman Catholic Church and the Eastern Orthodox Church. The feast is traditionally celebrated on August 17.
The origin of this name is still today quite uncertain. The theories include: 1) From the Italic (Sabine) “mamers,” via Latin “māmers,” meaning “dedicated to the god Mamers, consecrated to the god mamers.” 2) From the Latin “mamma,” which in turn derives from the Ancient Greek “mámmē (μάμμη),” meaning “mother.” Saint Mammes of Caesarea is a semi-legendary child martyr of the third century who was martyred in Caesarea together with his parents, Teodotus and Rufina. He is venerated by the Roman Catholic Church and the Eastern Orthodox Church. The feast is traditionally celebrated on August 17.
This name derives from the Italic (Sabine) “mamers,” via Latin “māmers,” meaning “dedicated to the god Mamers, consecrated to the god mamers.” Saint Mamertus († ~475) was Vienne’s bishop in Gaul, venerated as a saint. His first contribution to ecclesiastical practice was introducing litanies before Ascension Day as an intercession against earthquakes and other disasters, leading to “Rogation Days.” He is venerated by the Roman Catholic Church and Eastern Orthodox Church. The feast day is traditionally celebrated on May 11.
The origin of this name is still today quite uncertain. The theories include: 1) From the Italic (Sabine) “mamers,” via Latin “māmers,” meaning “dedicated to the god Mamers, consecrated to the god mamers.” 2) From the Latin “mamma,” which in turn derives from the Ancient Greek “mámmē (μάμμη),” meaning “mother.” Saint Mammes of Caesarea is a semi-legendary child martyr of the third century who was martyred in Caesarea together with his parents, Teodotus and Rufina. He is venerated by the Roman Catholic Church and the Eastern Orthodox Church. The feast is traditionally celebrated on August 17.
The origin of this name is still today quite uncertain. The theories include: 1) From the Italic (Sabine) “mamers,” via Latin “māmers,” meaning “dedicated to the god Mamers, consecrated to the god mamers.” 2) From the Latin “mamma,” which in turn derives from the Ancient Greek “mámmē (μάμμη),” meaning “mother.” Saint Mammes of Caesarea is a semi-legendary child martyr of the third century who was martyred in Caesarea together with his parents, Teodotus and Rufina. He is venerated by the Roman Catholic Church and the Eastern Orthodox Church. The feast is traditionally celebrated on August 17.
The origin of this name is still today quite uncertain. The theories include: 1) From the Italic (Sabine) “mamers,” via Latin “māmers,” meaning “dedicated to the god Mamers, consecrated to the god mamers.” 2) From the Latin “mamma,” which in turn derives from the Ancient Greek “mámmē (μάμμη),” meaning “mother.” Saint Mammes of Caesarea is a semi-legendary child martyr of the third century who was martyred in Caesarea together with his parents, Teodotus and Rufina. He is venerated by the Roman Catholic Church and the Eastern Orthodox Church. The feast is traditionally celebrated on August 17.
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This name derives from the Hebrew “menachêm,” meaning “comforter, the consoler.” Menahem Ben Gadi was a king of the northern Israelite Kingdom of Israel. He was the son of Gadi and the founder of the dynasty known as the House of Gadi or House of Menahem. Menahem became king of Israel in the thirty-ninth year of the reign of Azariah, king of Judah, and reigned for ten years.
This name derives from the Latin “mancus,” meaning “defective, imperfect, maimed.” Manços, also called Mâncio, is a semi-legendary bishop, considered holy, which was the first bishop of the Archdiocese of Évora and Lisbon.
This name derives from the Middle High German and Middle Dutch “mandel,” which in turn derives from the Ancient Greek “amygdalē (ἀμυγδαλή)” meaning “almond.”
This name derives from the Latin “Amare > Ămandus,” meaning “she who must be loved, lovable, worthy of love.” Amanda is a Latin female gerundive of “amare.” Amanda first appeared in 1212 on a birth record from Warwickshire, England, and five centuries later, the name was popularized by the poets and playwrights. Amanda slowly became more prominent in the United States from the 1930s to the 1960s, ranking among the top 200 baby names. It was taken to regular use as an English given name from 18th-century literature. Amandus (~584–675), commonly called Saint Amand, was a bishop of Tongeren-Maastricht and one of Flanders’ great Christian missionaries. He is revered as a saint of France and Belgium.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name derives from the Germanic name “Meginfrid,” composed of two Ancient Germanic elements: “*maginą / *mann-” (might, strength/man, the name of the M-rune) plus “*friþuz” (peace, tranquility, friendship). The name means “one that ensures peace by force, who believes in the power of peace, a man of peace.” 1) Manfred (1232–1266) was the King of Sicily from 1258 to 1266. He was a natural son of the emperor Frederick II of Hohenstaufen, but his mother, Bianca Lanzia, is reported by Matthew of Paris to have been married to the emperor while on her deathbed. 2) Manfred: A dramatic poem is a poem written in 1816–1817 by Lord Byron. It contains supernatural elements, in keeping with the popularity of the ghost story in England at the time. It is a typical example of a Romantic closet drama.
This name derives from the Latin “Mărĭus,” typical name of the Latin gens “Mărīa,” which is the plural of the Latin word “mărĕ,” meaning “sea.” The source is still today quite uncertain. The name seems to refer to the term “mas, maris,” which means “male, man.” It may also derive from the name of the god Mars, the Roman god of war, called initially “mavors,” which in turn derives from the Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: marutas). Gaius Marius was a Roman general and statesman. He held the office of consul an unprecedented seven times during his career.
This name derives from the Sanskrit “manish,” composed of two elements: “man / mann” (mind) plus “ish” (God or master). Manisha is a common Hindu feminine given name that literally means “the god of the mind” or the one who has controlled and mastered one’s mind. Many Hindu female children are given this name. It is a popular name in the central and northern parts of India.
This name was an uncommon Roman praenomen derived from the Latin “māne,” meaning “morning.” In turn, the name means “born in the morning.”
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Latin “mānĕ > mānĭus > manlĭus / mānīlĭus,” meaning “morning.” This name was used for children born early in the morning. The family Manlia was one of the oldest and noblest Patrician houses in Rome, from the earliest days of the republic until imperial times. The first of the family to obtain the consulship was Gnaeus Manlius Cincinnatus, consul in 480 BC. The family was probably numbered amongst the Gentes Maiores, the most important of the Patrician families.
This name derives from the Latin “magnus,” meaning “illustrious, mighty, glorious, famous, famous, powerful, important, significant, remarkable, astonishing, astounding, of great value.” Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800, the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier.
This name comes from the Old High German “Heriman,“ composed of two elements: “*harjaz” (army, army leader, commander, warrior) plus “*mann-” (man, the name of the M-rune). The name means “warrior, fighter.” The Old High German element “man” is related to “*mundō” (protector, protection, tutelage, guardianship), for example, the Old Norse name “Hermundr.” Hermann of Reichenau (1013–1054) was an 11th-century scholar, composer, music theorist, mathematician, and astronomer. He composed the Marian prayer, Alma Redemptoris Mater. He was beatified (cultus confirmed) in 1863. Arminius, also known as Armin or Hermann (Ancient Germanic (Latinized): Arminius), was a chieftain of the Germanic Cherusci who defeated a Roman army in the Battle of the Teutoburg Forest. The story of Armida, a Saracen sorceress, and Rinaldo, a soldier in the First Crusade, was created by the Italian poet Torquato Tasso. In his epic Gerusalemme liberata, Rinaldo is a fierce and determined warrior who is also honorable and handsome.
Mannie is a short form of Emmanuel and Manfred. It is of Hebrew and Germanic origin and comes from the following roots: (IMANU'ÉL) and (MEGINFRID).
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “mannik,” meaning “egg.”
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This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
who came from the French city of Le Mans
This name derives from the Lithuanian prefix word “*mant-”, meaning “wealth, wealthy, prosperity, flourishing”. The prefix word “mant-*” is used for various names, because it has a very momentous meaning for the state of Lithuania.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name derives from the Latin “mancus,” meaning “defective, imperfect, maimed.” Manços, also called Mâncio, is a semi-legendary bishop, considered holy, which was the first bishop of the Archdiocese of Évora and Lisbon.
This name derives from the Hebrew “Imánu él / ʼImmanuʻel /Imanu’él” (Biblical Greek: Emmānouḗl ‘Ἐμμᾱνουήλ’), meaning “God is with us.” It is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God’s protection against enemy kings. It is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus. The Gospel of Matthew mentions the Immanuel prophesy from Isaiah, although it uses a Greek translation rather than the original Hebrew. Saint Emmanuel († ~304) was arrested and executed with 42 other martyrs, including Quadratus (Codratus) and Theodocius, in 304 as part of Diocletian’s persecution of the Christians. Their feast day is 26 March. Emmanuel Philibert (Italian: Emanuele Filiberto, known as “Testa di Ferro,” in English “Ironhead,” because of his military career; 8 July 1528–30 August 1580) was Duke of Savoy from 1553 to 1580.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Old High German “Marbod,” composed of two elements: “*maru-” (famous) plus “boto / *beudaną” (lord, ruler, master, messenger, envoy, to offer). In turn, the name means “famous master and messenger.” 1) Maroboduus (30 BC–37 AD), was a Romanized king of the Germanic Suebi, who under pressure from the wars of the Cherusci and Romans, and losing the Suevic Semnones and Langobardi from his kingdom, moved with the Marcomanni into the forests of Bohemia, near to the Quadi. 2) Marbodus, Marbod, or Marbode of Rennes (~1035–1123) was archdeacon and schoolmaster at Angers, France, then Bishop of Rennes in Brittany. He was a respected poet, hagiographer, and hymnologist.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
It’s probably derived from the Judeo-Aramaic root “mār” meaning “lord.” It coincides with the Italian word “marea,” to which it is not related. This name may have been linked to “Mare’,” also spelled Marea, a town in northern Aleppo Governorate, northwestern Syria. It is a name of a Persian martyr, a bishop, who died about in 360; another bishop who bears this name, originally from Macedonopoli, took part in the Council of Nicaea I. The name day is celebrated on April 22 in memory of St. Marea, bishop, one of the Persian martyrs.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from Latin “margarīta” (perla) via Ancient Greek “margarī́tēs (μαργᾰρῑ́της),” meaning “pearl,” from the name of a legendary third-century Saint. The word is related to “marg” from “marq” or “marka,” meaning “chicken,” probably because pearls looked like small bird eggs. It became less popular between the 16th-century and 18th-century but became more common again after this period, becoming the second most popular name in the United States in 1903. It may be related to the Sanskrit word “mañjarī” (cluster of flowers, pearl), or it may be associated with the Persian “marvârid” (a pearl or daughter of light). 1) Blessed Margaret of Castello (1287–1320) is an Italian Roman Catholic Church patron of the poor, crippled, and the unwanted. 2) Saint Margaret of Scotland (~1045–1093), also known as Margaret of Wessex and Queen Margaret of Scotland, was an English princess of the House of Wessex. Margaret was sometimes called “The Pearl of Scotland.”
This name derives from the Latin “Mărĭus,” typical name of the Latin gens “Mărīa,” which is the plural of the Latin word “mărĕ,” meaning “sea.” The source is still today quite uncertain. The name seems to refer to the term “mas, maris,” which means “male, man.” It may also derive from the name of the god Mars, the Roman god of war, called initially “mavors,” which in turn derives from the Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: marutas). Gaius Marius was a Roman general and statesman. He held the office of consul an unprecedented seven times during his career.
This name derives from the Latin “Mărĭus,” typical name of the Latin gens “Mărīa,” which is the plural of the Latin word “mărĕ,” meaning “sea.” The source is still today quite uncertain. The name seems to refer to the term “mas, maris,” which means “male, man.” It may also derive from the name of the god Mars, the Roman god of war, called initially “mavors,” which in turn derives from the Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: marutas). Gaius Marius was a Roman general and statesman. He held the office of consul an unprecedented seven times during his career.
This name derives from the Latin “Mărĭus,” typical name of the Latin gens “Mărīa,” which is the plural of the Latin word “mărĕ,” meaning “sea.” The source is still today quite uncertain. The name seems to refer to the term “mas, maris,” which means “male, man.” It may also derive from the name of the god Mars, the Roman god of war, called initially “mavors,” which in turn derives from the Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: marutas). Gaius Marius was a Roman general and statesman. He held the office of consul an unprecedented seven times during his career.
This name derives from the Latin “Mărĭus,” typical name of the Latin gens “Mărīa,” which is the plural of the Latin word “mărĕ,” meaning “sea.” The source is still today quite uncertain. The name seems to refer to the term “mas, maris,” which means “male, man.” It may also derive from the name of the god Mars, the Roman god of war, called initially “mavors,” which in turn derives from the Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: marutas). Gaius Marius was a Roman general and statesman. He held the office of consul an unprecedented seven times during his career.
This name derives from the Latin “Mărĭus,” typical name of the Latin gens “Mărīa,” which is the plural of the Latin word “mărĕ,” meaning “sea.” The source is still today quite uncertain. The name seems to refer to the term “mas, maris,” which means “male, man.” It may also derive from the name of the god Mars, the Roman god of war, called initially “mavors,” which in turn derives from the Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: marutas). Gaius Marius was a Roman general and statesman. He held the office of consul an unprecedented seven times during his career.
This name derives from the Latin “Mărĭus,” typical name of the Latin gens “Mărīa,” which is the plural of the Latin word “mărĕ,” meaning “sea.” The source is still today quite uncertain. The name seems to refer to the term “mas, maris,” which means “male, man.” It may also derive from the name of the god Mars, the Roman god of war, called initially “mavors,” which in turn derives from the Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: marutas). Gaius Marius was a Roman general and statesman. He held the office of consul an unprecedented seven times during his career.
This name derives from the Latin “Mărĭus,” typical name of the Latin gens “Mărīa,” which is the plural of the Latin word “mărĕ,” meaning “sea.” The source is still today quite uncertain. The name seems to refer to the term “mas, maris,” which means “male, man.” It may also derive from the name of the god Mars, the Roman god of war, called initially “mavors,” which in turn derives from the Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: marutas). Gaius Marius was a Roman general and statesman. He held the office of consul an unprecedented seven times during his career.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “martial, of mars.” It derives from the Latin “mars,” the Roman God of war. Originally called “Mavors,” the name derives from Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). Martialis was a Latin poet from Hispania (the Iberian peninsula) best known for his twelve books of Epigrams, published in Rome between ad 86 and 103, during the reigns of the emperors Domitian, Nerva, and Trajan.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Old High German “Markward,” composed of two elements “*marko-” (border, borderland) plus “*warduz” (guard, defend, protect). In turn, the name means “the guardian of the borders.” Markward von Annweiler († 1202) was Imperial Seneschal and Regent of the Kingdom of Sicily.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Welsh “Myrddin,” meaning “sea fortress, a hill near the sea,” used by Geoffrey of Monmouth in his 12th-century Arthurian tales. The name “Merlin” in fact, is the Welsh Myrddin, the name of the bard Myrddin Wyllt, one of the chief sources for the later legendary figure. Geoffrey of Monmouth Latinized the name to Merlinus in his works. The medievalist Gaston Paris suggests that Geoffrey chose the form “Merlinus” rather than the regular “Merdinus” to avoid a resemblance to the Anglo-Norman word “merde” (Latin: merda).
The meaning and origin of the name include three theories: 1) A derivative of “merlin” (a legendary figure best known as the wizard featured in the Arthurian legend). 2) From the Welsh “Myrddin,” meaning “fortress of the sea.” 3) From two Old High German elements: “*maru-” (famous) plus “*landą” (territory, land, homeland), meaning “dweller at the famous land.” This name should not be confused with “marlin or marling,” which are of different origin.
This name derives from the Old Occitan in the simple infinitive form “mermar,” which in turn derives from the Latin “*minimāre > minimus,” which means “to reduce, to decrease.”
This name derives from the Latin “Mărĭus,” typical name of the Latin gens “Mărīa,” which is the plural of the Latin word “mărĕ,” meaning “sea.” The source is still today quite uncertain. The name seems to refer to the term “mas, maris,” which means “male, man.” It may also derive from the name of the god Mars, the Roman god of war, called initially “mavors,” which in turn derives from the Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: marutas). Gaius Marius was a Roman general and statesman. He held the office of consul an unprecedented seven times during his career.
This name derives from the Latin “Marolus,” from the Latin “mare,” meaning “who comes from the sea, a resident of the coast,” which in turn derives from the Proto-Italic “*mari,” meaning “sea.” Marolus (Italian: Marolo) was Archbishop of Milan from 408 to 423. He is honored as a Saint in the Catholic Church and his feast day is traditionally celebrated on April 23.
This name derives from the Latin cognomen and title “maro > maronis,” from the Etruscan “maru.” Marone was a Christian of the first century, considered the first martyr of the Piceno. Maron was a 5th-century Syriac Christian monk whose followers, after his death, founded a Christian religious movement that became known as the Maronites. The religious community which grew from this movement is the Maronite Church. The feast day is traditionally celebrated on April 15.
This name derives from the Persian (Fārsi) “Marutʿa > Marūtā,” meaning “messenger of God.” Saint Maruthas was a monk who became bishop of Maypherkat in Mesopotamia (Meiafarakin) for a period beginning before 399 through 410. He’s believed to have died before 420. He is venerated as a Saint by Catholics, Greek Orthodox believers, and Copts, his feast being kept on December 4.
This name derives from the Ancient Greek “Márōn (Μᾰ́ρων).” Maron, in mythology, was a son of Evanthes (some also call him a son of Oenopion, Silenus or of Bacchus, and a pupil of Seilenus), and grandson of Dionysus and Ariadne. He was also a priest of Apollo at Ismarus. He was the hero of sweet wine and is mentioned among the companions of Dionysus. Maron was a 5th-century Syriac Christian monk whose followers, after his death, founded a Christian religious movement that became known as the Maronites. The religious community which grew from this movement is the Maronite Church.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from an English and French surname, but one of ultimately pre 7th-century Germanic origins. Although generally regarded as deriving from the French word “mareschal.” The name is composed of two elements: “*marha” (horse, warhorse) plus “skalkoz” (servant), meaning “horseshoer (Italian: maniscalco).” It indicates that the term “marshal” was initially occupational for one who looked after the horses, an essential function from the most ancient times in history. Marshal is a word used in several official titles of various branches of society. As marshals became trusted members of the courts of Medieval Europe, the title grew in reputation. During the last few centuries, it has been used for the most elevated offices, including in military ranking and civilian law enforcement.
This name derives from the Ancient Greek “Marsúās (Μαρσύᾱς),” of unknown meaning. In Greek mythology, Marsyas is a central figure in two stories involving music: in one, he picked the double oboe (aulos) that had been abandoned by Athena and played it. In the other, he challenged Apollo to a contest of music, losing the competition and life. In antiquity, literary sources often emphasize the hubris of Marsyas and the justice of his punishment.
This name derives from the Ancient Greek “Marsúās (Μαρσύᾱς),” of unknown meaning. In Greek mythology, Marsyas is a central figure in two stories involving music: in one, he picked the double oboe (aulos) that had been abandoned by Athena and played it. In the other, he challenged Apollo to a contest of music, losing the competition and life. In antiquity, literary sources often emphasize the hubris of Marsyas and the justice of his punishment.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Persian (Fārsi) “Marutʿa > Marūtā,” meaning “messenger of God.” Saint Maruthas was a monk who became bishop of Maypherkat in Mesopotamia (Meiafarakin) for a period beginning before 399 through 410. He’s believed to have died before 420. He is venerated as a Saint by Catholics, Greek Orthodox believers, and Copts, his feast being kept on December 4.
This name has been traced as Welsh origin but is still today quite uncertain. The meaning seems to be “marrow famous, eminent,” probably from “mer” (marrow) plus “myn” (eminent). Merfyn Frych was King of Gwynedd from around 825 to 844, the first of its kings known not to have descended from the male line of Cunedda. Precious little is known of Merfyn’s reign. Thornton suggests that Merfyn was probably among the Welsh kings who were defeated by Ecgberht, king of Wessex, in the year 830, but it is unknown how this affected Merfyn’s rule.
This name has been traced as Welsh origin but is still today quite uncertain. The meaning seems to be “marrow famous, eminent,” probably from “mer” (marrow) plus “myn” (eminent). Merfyn Frych was King of Gwynedd from around 825 to 844, the first of its kings known not to have descended from the male line of Cunedda. Precious little is known of Merfyn’s reign. Thornton suggests that Merfyn was probably among the Welsh kings who were defeated by Ecgberht, king of Wessex, in the year 830, but it is unknown how this affected Merfyn’s rule.
This name derives from the Arabic “marwān,” meaning “rock, quartz, solid stone.” 1) Marwan II (688–750) was an Umayyad caliph who ruled from 744 until 750 when he was killed. He was the last Umayyad ruler to rule from Damascus. 2) Al-Safa and Al-Marwah are two small mountains now located in the Masjid al-Haram in Mecca, Saudi Arabia, between which Muslims travel back and forth seven times during the ritual pilgrimages of Hajj and Umrah.
This name has been traced as Welsh origin but is still today quite uncertain. The meaning seems to be “marrow famous, eminent,” probably from “mer” (marrow) plus “myn” (eminent). Merfyn Frych was King of Gwynedd from around 825 to 844, the first of its kings known not to have descended from the male line of Cunedda. Precious little is known of Merfyn’s reign. Thornton suggests that Merfyn was probably among the Welsh kings who were defeated by Ecgberht, king of Wessex, in the year 830, but it is unknown how this affected Merfyn’s rule.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
Blessed by God, fortunate
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Persian (Fārsi) “Mas‘ūd,” meaning “fortunate, prosperous, happy.” It is an Arabic and Iranian name, a popular name and surname in Muslim countries.
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This name derives from the Persian (Fārsi) “Mas‘ūd,” meaning “fortunate, prosperous, happy.” It is an Arabic and Iranian name, a popular name and surname in Muslim countries.
This name derives from the Arabic “ma‘ṣūm”, meaning “innocent, Immaculate, sinless, safeguarded, protected”. Fātimah bint Mūsā’ al-Kādhim (commonly known as: Fātimah al-Ma’sūmah; English Fātimah the Innocent), was the daughter of the seventh Twelver Shī‘ah Imām, Mūsā’ al-Kādhim and sister of the eighth Twelver Shī‘ah Imām, ‘Ali ar-Ridhā. Despite having being infallible, Fatima Masumeh is not considered one of the 14 most holy figures in Shia Islam. Yet, her brother Imam Ali al-Ridha gave her the title “Masumeh,” which means infallible or sinless. In Shi’ism, women either become saints by their own accord or because they are the sisters, daughters, or other saints’ wives. Since her death, the Fatima Masumeh Shrine has been embellished and reconstructed by many generations of Shi’i leaders in Iran. This shrine is one of the holiest in Iran and is visited by thousands of pilgrims every year who exalt Fatima Masumeh for her holiness and innocence.
This name derives from the Persian (Fārsi) “Mas‘ūd,” meaning “fortunate, prosperous, happy.” It is an Arabic and Iranian name, a popular name and surname in Muslim countries.
This name derives from the Arabic “Matīn,” meaning “hardy, strong, solid, massive, powerful, of resolute mind, durable, firm.” Al-Matīn “the Almighty” is an attribute of Allah, and this name is found in combinations such as Abd-ul Matīn ”servant of the Almighty.”
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Germanic “Matrih / Matharic,” composed of two elements: “mâtha” (honor, respect, goodness) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). Médéric Louis Élie Moreau de Saint-Méry (1750–1819) was a Creole colonist born at Fort-Royal (present-day Fort of France) in Martinique. He was a lawyer and writer with a career in public office in France, Martinique, and Saint-Domingue (present-day Haiti). He is best known for his publications on St-Domingue and Martinique.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Latin “mātūrus”, meaning “mature, ripe, adult”, from “mānĕ > mātūtīnus (morning, early riser), from the same Latin root “mā > mētĭor > mētīri” (time, measure), which in turn derives from the Ancient Greek “métro (μέτρο) métron (μέτρον)”, meaning (measure). The name does not derive from the Celtic word “matu” which means “good.” Saint Maturinus or Mathurin († ~300 AD) was a French exorcist and missionary venerated as a saint. The first source to mention Maturinus is the Martyrology of Usuard, written in 875. In the next century, a biography of Maturinus was composed. The feast day is traditionally celebrated on November 1.
This name derives from the Latin “mātūrus”, meaning “mature, ripe, adult”, from “mānĕ > mātūtīnus (morning, early riser), from the same Latin root “mā > mētĭor > mētīri” (time, measure), which in turn derives from the Ancient Greek “métro (μέτρο) métron (μέτρον)”, meaning (measure). The name does not derive from the Celtic word “matu” which means “good.” Saint Maturinus or Mathurin († ~300 AD) was a French exorcist and missionary venerated as a saint. The first source to mention Maturinus is the Martyrology of Usuard, written in 875. In the next century, a biography of Maturinus was composed. The feast day is traditionally celebrated on November 1.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Germanic family name “*Madalgari,” composed of two elements: “*maþlą” (gathering, speech, legal case, agreement, assembly, council) plus “*gaizaz” (a spear, pike, javelin). In turn, the name means “council-spear.” Malgerio d’Altavilla (~1030–1064) was a Norman knight; he was the younger brother of Robert Guiscard, being the second son that Tancredi d’Altavilla had from his second wife, Fresenda. *Madalgari- belongs to a large family of Germanic given names beginning with Madal-. Latin documents dating back the Merovingians and the reign of Charlemagne: Madalgaudus, Madalcarius, Madalgis, Madalberta, Madalgudis.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
Maupie is a diminutive of Mauritius, Maurits, and Mozes. The name is of Greek and Hebrew origin and comes from the following roots: (AMAURÓS) and (MÔSHEH).
Maupje is a diminutive of Mauritius, Maurits, and Mozes. The name is of Greek and Hebrew origin and comes from the following roots: (AMAURÓS) and (MÔSHEH).
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name derives from the Latin “Mărĭus,” typical name of the Latin gens “Mărīa,” which is the plural of the Latin word “mărĕ,” meaning “sea.” The source is still today quite uncertain. The name seems to refer to the term “mas, maris,” which means “male, man.” It may also derive from the name of the god Mars, the Roman god of war, called initially “mavors,” which in turn derives from the Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: marutas). Gaius Marius was a Roman general and statesman. He held the office of consul an unprecedented seven times during his career.
This name derives from Old English (Anglo-Saxon) “macian,” meaning “to make, form, construct, do, prepare, arrange, transform,” from the West Germanic “*makon.” In turn, it derives from the Old High German “mahhon,” meaning “to construct, make.” The name means stoneworker, one who works with stone. Mason is a traditionally masculine given name, although recently, the name has been used for either sex. Its origin is from the occupational surname Mason.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Old Persian “mādayār > mâziyâr,” meaning “steward.” Mazyar was an Iranian aristocrat of the House of Karen and feudal ruler of the mountainous region of Tabaristan (present-day Mazandaran, Iran). For his resistance to the Baghdad Caliphate, Maziar is considered one of the national heroes of Greater Iran by twentieth-century Iranian nationalist historiography, who has recast his struggle as one against Arab invaders.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name is of Brittonic origin (Breton / Welsh) and derives from the Old Irish and Proto-Celtic “máel / mael,” meaning “bald, bare, shaved, shorn, tonsured (chief, prince).” In the pre-Christian era, the meaning was “of a slave.” After the introduction of Christianity to Ireland, the name was changed as someone who is devoted (to God or a given saint). St. Mael was a hermit of Wales, sometimes called Mabel. He was a disciple of St. Cadfan, whom he accompanied from Brittany, France, Wales, and then to the island of Bardsey.
This name is of Brittonic origin (Breton / Welsh) and derives from the Old Irish and Proto-Celtic “máel / mael,” meaning “bald, bare, shaved, shorn, tonsured (chief, prince).” In the pre-Christian era, the meaning was “of a slave.” After the introduction of Christianity to Ireland, the name was changed as someone who is devoted (to God or a given saint). St. Mael was a hermit of Wales, sometimes called Mabel. He was a disciple of St. Cadfan, whom he accompanied from Brittany, France, Wales, and then to the island of Bardsey.
This name derives from the Ancient Greek “Mētíōn (Μητῐìων) Mitíonas (Μητίονας),” of unknown origin. In Greek mythology, Metion was a son of King Erechtheus of Athens or Eupalamus, son of King Erechtheus. His sons later drove King Pandion II out of Athens into exile. Among these sons were Eupalamus, Sicyon, and Daedalus, though they are sometimes credited with other parentages.
This name is of Germanic and Old English (Anglo-Saxon) origin, composed of two elements: “*mahti- / maht” (might, power, ability) plus “*harduz / *hardu-” (hard, strong, brave, powerful one). In turn, the name means “the one who is very powerful.” Saint Medardus (456–545) was the Bishop of Vermandois, who removed the diocese’s seat to Noyon. St Medardus was born at Salency, Oise, in Picardy. His father, Nectaridus, was a noble of Frankish origin, while his mother Protagia, was Gallo-Roman.
The Italian author Ludovico Ariosto creates Medoro’s name for his novel “Orlando Furioso,” which in turn derives from the Latin “medorus,” Latinized from the Old Persian “median / medes (māda).” The Medes were an ancient Iranian people who lived in an area known as Media and spoke a northwestern Iranian language referred to as the Median language. Their arrival to the region is associated with the first wave of Iranian tribes in the late 2nd millennium BC (the Bronze Age collapse) through the beginning of the 1st millennium BC.
This name derives from the Arabic “Muḥammad.” The name comes from the Arabic passive participle and the triconsonantal root of Ḥ-M-D (praise), hence “praised, or praiseworthy.” However, its actual pronunciation differs colloquially, for example, in Egyptian Arabic. Muḥammad was a man from Mecca who unified Arabia into a single religious polity under Islam. Believed by Muslims and Bahá’ís to be a messenger and prophet of God, Muhammad is almost universally considered by Muslims as the last prophet sent by God to humankind. While non-Muslims regard Muhammad as the founder of Islam, Muslims believe him to have restored the unaltered original monotheistic faith of Adam, Noah, Abraham, Moses, Jesus, and other prophets. According to the sixth edition of The Columbia Encyclopedia, Muhammad is the most common given name in the world, including variations. It is estimated that more than 150 million men and boys in the world bear the name Muhammad.
This name derives from the Arabic “Muḥammad.” The name comes from the Arabic passive participle and the triconsonantal root of Ḥ-M-D (praise), hence “praised, or praiseworthy.” However, its actual pronunciation differs colloquially, for example, in Egyptian Arabic. Muḥammad was a man from Mecca who unified Arabia into a single religious polity under Islam. Believed by Muslims and Bahá’ís to be a messenger and prophet of God, Muhammad is almost universally considered by Muslims as the last prophet sent by God to humankind. While non-Muslims regard Muhammad as the founder of Islam, Muslims believe him to have restored the unaltered original monotheistic faith of Adam, Noah, Abraham, Moses, Jesus, and other prophets. According to the sixth edition of The Columbia Encyclopedia, Muhammad is the most common given name in the world, including variations. It is estimated that more than 150 million men and boys in the world bear the name Muhammad.
praiseworthy
This name derives from the Persian (Fārsi) name “Mehrāb,” composed of two elements: “mihr” (Mithra) plus “âb” (water, liquid, juice). It is the name of a character in the “Shāh-Nāmeh,” a long epic poem written by the Persian poet Ferdowsi between ~977 and 1010 CE and is the national epic of Greater Iran. There are two locations in Iran: 1) Mehrab, a village in Abezhdan Rural District, Abezhdan District, Andika County, Khuzestan Province, Iran. 2) Mehrab, a village in Gavrud Rural District, Muchesh District, Kamyaran County, Kurdistan Province, Iran.
The origin of this name is still today quite uncertain. The theories include: 1) From the Hebrew “eli melekh > Melki’or,” meaning “God is king, God is light, my king is light.” 2) From the Old Persian “melk quart” meaning “city of the king.” It is the name given in the later legend to one of the Biblical Magi appearing in the Gospel of Matthew. Melchior Grodziecki (~1582–1619) was a Jesuit priest, martyr, and saint of the Catholic Church. He was born in Cieszyn into the noble Grodski family. He began his studies in Vienna with the Jesuits and, in 1603, entered the Jesuit novitiate in Brno.
This name derives from the Breton “Malo,” composed of two elements: “mac’h” (pledge, hostage) plus “luh” (light). In turn, the name means “pledge of light.” 1) Saint-Malo (Breton: Sant-Maloù) is a walled port city in Brittany in northwestern France on the English Channel. It is a sub-prefecture of the Ille-et-Vilaine. 2) Saint-Malo was the mid-6th-century founder of Saint-Malo in Brittany, France. He is one of the seven founder saints of Brittany. 3) The church of San Macuto is a church on di San Macuto square in the Colonna rione of Rome, next to the Jesuit Collegio San Roberto Bellarmino in the Palazzo Gabrielli-Borromeo. It is the only church in Italy dedicated to the Breton saint Malo.
This name derives from the Old High German name “Meinhard and Meginhard,” composed of two elements: “*maginą” (ability, power, might, main) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “strength brave, brave, and strong, very strong, many powerful.” Saint Meinhard was a German canon regular and the first Bishop of Livonia. His life was described in the Chronicle of Henry of Livonia. His body rests in the now-Lutheran Riga Cathedral.
This name derives from the Old High German name “Meinhard and Meginhard,” composed of two elements: “*maginą” (ability, power, might, main) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “strength brave, brave, and strong, very strong, many powerful.” Saint Meinhard was a German canon regular and the first Bishop of Livonia. His life was described in the Chronicle of Henry of Livonia. His body rests in the now-Lutheran Riga Cathedral.
This name derives from the Old High German name “Meinhard and Meginhard,” composed of two elements: “*maginą” (ability, power, might, main) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “strength brave, brave, and strong, very strong, many powerful.” Saint Meinhard was a German canon regular and the first Bishop of Livonia. His life was described in the Chronicle of Henry of Livonia. His body rests in the now-Lutheran Riga Cathedral.
Meinik is a diminutive of Meinhard and Meino and a variant of Meine. It is of Germanic origin and comes from the following roots: (MEGINFRID) and (MEGINHARD).
This name derives from the Old High German name “Meinhard and Meginhard,” composed of two elements: “*maginą” (ability, power, might, main) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “strength brave, brave, and strong, very strong, many powerful.” Saint Meinhard was a German canon regular and the first Bishop of Livonia. His life was described in the Chronicle of Henry of Livonia. His body rests in the now-Lutheran Riga Cathedral.
This name derives from the Ancient Greek “Melámpous (Μελᾰìμπους),” composed of two elements: “mélās (μέλᾱς)” (evil, black, dark, gloomy, obscure) plus “poús (πούς)” (foot). In turn, the name means “the one who has black feet.” 1) In Greek mythology, Melampus was a legendary soothsayer and healer, originally of Pylos, who ruled at Argos. He was a descendant of Aeolus and the son of Amitaone and Idomenea. 2) another Melampus was a companion of Heracles.
The earliest form of the name was used to denote a prince/king or chieftain in the East Semitic Akkadian language of the Mesopotamian states of Akkad, Assyria, Babylonia, and Chaldea. The Hebrew letters (m-l-k) usually stand for melek “king” (Proto-Northwest Semitic’ malku’). Still, when vocalized as “mōlek” in Masoretic Hebrew text, they have been traditionally understood as a proper name “molóch (μολώχ),” (Proto-Northwest Semitic: Mulku) in the corresponding Greek renderings in the Septuagint translation, In Aquila, and the Middle Eastern Targum. The Arabic name “Mālik,” intimately connected with the root “m-l-k,” meaning “master, head,” is also sometimes used in derived meanings. ‘Al-Malik’ (literally ‘the king’) is one of the Names of Allah. The Northwest Semitic “m-l-k” was the title of the rulers of the Levant’s city-states from the Late Bronze Age.
This name derives from the Ancient Greek “melétē (Μελέτη) Melétios (Μελέτιος),” meaning “studious, industrious, provident.” 1) Saint Meletius of Antioch (died 381) was a Christian bishop, or Patriarch of Antioch, from 360 until his death. 2) Meletius was bishop of Lycopolis in Egypt. He is known mainly as the founder and namesake of the Meletians, one of several schismatic sects in early church history, which were concerned about the ease with which lapsed Christians reentered the Church. The feast day is traditionally celebrated on February 12.
The origin of this name is still today quite uncertain. The theories include: 1) From the Hebrew “eli melekh > Melki’or,” meaning “God is king, God is light, my king is light.” 2) From the Old Persian “melk quart” meaning “city of the king.” It is the name given in the later legend to one of the Biblical Magi appearing in the Gospel of Matthew. Melchior Grodziecki (~1582–1619) was a Jesuit priest, martyr, and saint of the Catholic Church. He was born in Cieszyn into the noble Grodski family. He began his studies in Vienna with the Jesuits and, in 1603, entered the Jesuit novitiate in Brno.
The origin of this name is still today quite uncertain. The theories include: 1) From the Hebrew “eli melekh > Melki’or,” meaning “God is king, God is light, my king is light.” 2) From the Old Persian “melk quart” meaning “city of the king.” It is the name given in the later legend to one of the Biblical Magi appearing in the Gospel of Matthew. Melchior Grodziecki (~1582–1619) was a Jesuit priest, martyr, and saint of the Catholic Church. He was born in Cieszyn into the noble Grodski family. He began his studies in Vienna with the Jesuits and, in 1603, entered the Jesuit novitiate in Brno.
This name derives from the Ancient Greek “melétē (Μελέτη) Melétios (Μελέτιος),” meaning “studious, industrious, provident.” 1) Saint Meletius of Antioch (died 381) was a Christian bishop, or Patriarch of Antioch, from 360 until his death. 2) Meletius was bishop of Lycopolis in Egypt. He is known mainly as the founder and namesake of the Meletians, one of several schismatic sects in early church history, which were concerned about the ease with which lapsed Christians reentered the Church. The feast day is traditionally celebrated on February 12.
This name comes from the Latin “mel > mellītus” which in turn derives from the Ancient Greek word “mèli (μέλι),” meaning “honey, sweet as honey, dear, sweetness, pleasantness.” Mellitus was the first Bishop of London in the Saxon period, the third Archbishop of Canterbury, and a member of the Gregorian mission sent to England to convert the Anglo-Saxons from their native paganism to Christianity.
The origin of this name is still today quite uncertain. The theories include: 1) From the Hebrew “eli melekh > Melki’or,” meaning “God is king, God is light, my king is light.” 2) From the Old Persian “melk quart” meaning “city of the king.” It is the name given in the later legend to one of the Biblical Magi appearing in the Gospel of Matthew. Melchior Grodziecki (~1582–1619) was a Jesuit priest, martyr, and saint of the Catholic Church. He was born in Cieszyn into the noble Grodski family. He began his studies in Vienna with the Jesuits and, in 1603, entered the Jesuit novitiate in Brno.
The origin of this name is still today quite uncertain. The theories include: 1) From the Hebrew “eli melekh > Melki’or,” meaning “God is king, God is light, my king is light.” 2) From the Old Persian “melk quart” meaning “city of the king.” It is the name given in the later legend to one of the Biblical Magi appearing in the Gospel of Matthew. Melchior Grodziecki (~1582–1619) was a Jesuit priest, martyr, and saint of the Catholic Church. He was born in Cieszyn into the noble Grodski family. He began his studies in Vienna with the Jesuits and, in 1603, entered the Jesuit novitiate in Brno.
In Scotland represents a habitational name, which derives directly from Norman origin. The name derives from any of several places called Malleville in Normandy, from the Latin mălus / mala (bad, mediocre, or bad quality) plus the Old French “ville,” from the Latin “vīlla” (country house, settlement). In turn, the name means “bad town, the bad settlement.”
In Scotland represents a habitational name, which derives directly from Norman origin. The name derives from any of several places called Malleville in Normandy, from the Latin mălus / mala (bad, mediocre, or bad quality) plus the Old French “ville,” from the Latin “vīlla” (country house, settlement). In turn, the name means “bad town, the bad settlement.”
In Scotland represents a habitational name, which derives directly from Norman origin. The name derives from any of several places called Malleville in Normandy, from the Latin mălus / mala (bad, mediocre, or bad quality) plus the Old French “ville,” from the Latin “vīlla” (country house, settlement). In turn, the name means “bad town, the bad settlement.”
In Scotland represents a habitational name, which derives directly from Norman origin. The name derives from any of several places called Malleville in Normandy, from the Latin mălus / mala (bad, mediocre, or bad quality) plus the Old French “ville,” from the Latin “vīlla” (country house, settlement). In turn, the name means “bad town, the bad settlement.”
This name derives from the Latin “Memmĭus,” a gens of plebeian origin. The gens Memmia was a plebeian family at Rome. The first member of the gens to achieve prominence was Gaius Memmius Gallus, praetor in 173 BC. From the period of the Jugurthine War to the age of Augustus, they contributed numerous tribunes to the Republic. Saint Memmius is venerated as the first bishop of Châlons-sur-Marne, and founder of the diocese. According to tradition, Memmius was a Roman citizen who was consecrated by Saint Peter and sent to Gaul to convert the people there to Christianity. The feast day is celebrated on August 5, in honor of St. Memmius.
This name derives from the Latin “Memmĭus,” a gens of plebeian origin. The gens Memmia was a plebeian family at Rome. The first member of the gens to achieve prominence was Gaius Memmius Gallus, praetor in 173 BC. From the period of the Jugurthine War to the age of Augustus, they contributed numerous tribunes to the Republic. Saint Memmius is venerated as the first bishop of Châlons-sur-Marne, and founder of the diocese. According to tradition, Memmius was a Roman citizen who was consecrated by Saint Peter and sent to Gaul to convert the people there to Christianity. The feast day is celebrated on August 5, in honor of St. Memmius.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Old High German “Meginrat,” composed of two elements: “*maginą” (ability, power, might, main) plus “*rēdaz” (help, advise, counsel, decision). Saint Meinrad († ~861) was a hermit and a Roman Catholic saint. Meinrad was born into the family of the Counts of Hohenzollern and was educated at the abbey school of Reichenau, an island in Lake Constance, under his kin Abbots Hatto and Erlebald. There he became a monk and was ordained. The Feast Day of St. Meinrad is on January 21.
This name derives from the Old High German name “Meinhard and Meginhard,” composed of two elements: “*maginą” (ability, power, might, main) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “strength brave, brave, and strong, very strong, many powerful.” Saint Meinhard was a German canon regular and the first Bishop of Livonia. His life was described in the Chronicle of Henry of Livonia. His body rests in the now-Lutheran Riga Cathedral.
This name derives from the Hebrew “menachêm,” meaning “comforter, the consoler.” Menahem Ben Gadi was a king of the northern Israelite Kingdom of Israel. He was the son of Gadi and the founder of the dynasty known as the House of Gadi or House of Menahem. Menahem became king of Israel in the thirty-ninth year of the reign of Azariah, king of Judah, and reigned for ten years.
This name derives from the Hebrew “Mənaššé > menashsheh,” meaning “causing to forget.” 1) The eldest son of Joseph and progenitor of the tribe of Manasseh. 1B) The tribe descended from Manasseh. 1C) The territory occupied by the tribe of Manasseh. 2) Son of king Hezekiah of Judah; he was the immediate and direct cause for the exile. 3) A descendant of Pahath-Moab, who put away a foreign wife in the time of Ezra. 4) A descendant of Hashum who put away a foreign wife in the time of Ezra.
This name derives from the Germanic name “Meginfrid,” composed of two Ancient Germanic elements: “*maginą / *mann-” (might, strength/man, the name of the M-rune) plus “*friþuz” (peace, tranquility, friendship). The name means “one that ensures peace by force, who believes in the power of peace, a man of peace.” 1) Manfred (1232–1266) was the King of Sicily from 1258 to 1266. He was a natural son of the emperor Frederick II of Hohenstaufen, but his mother, Bianca Lanzia, is reported by Matthew of Paris to have been married to the emperor while on her deathbed. 2) Manfred: A dramatic poem is a poem written in 1816–1817 by Lord Byron. It contains supernatural elements, in keeping with the popularity of the ghost story in England at the time. It is a typical example of a Romantic closet drama.
This name derives from the Ancient Greek “Menoítios (Μενοίτιος),” composed of two elements: “ménos (μένος)” (mind, desire, ardor, wish, courage, spirit, vigor, power, strength, force) plus “oîtos (οἶτος)” (destiny, fate, doom). In turn, the name means “defying fate, ruined strength.” Menoetius is a name that refers to three distinct beings from Greek mythology. He was a son of Iapetus and Clymene or Asia, and a brother of Atlas, Prometheus, and Epimetheus, Menoetius, was killed by Zeus with a flash of lightning in the War of the Titans and banished to Tartarus.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Latin “Menēnius,” meaning “of Menenius, concerning the Gens Menenia,” by unclear etymology. The gens Menenia was a very ancient and illustrious patrician house in Rome from the earliest days of the Roman Republic to the first half of the 4th-century BC. The first of the family to obtain the consulship was Agrippa Menenius Lanatus in 503 BC. Agrippa Menenius Lanatus († 493 BC), sometimes called Menenius Agrippa, was a consul of the Roman Republic in 503 BC, with Publius Postumius Tubertus.
This name derives from the Ancient Greek “mḗnē (μήνη) Ménios (Μένιος),” meaning “lunar, the moon.” In a broad sense, it can also be interpreted as “monthly.” Menaeum (Italian: Mineo) is a town and village in the Province of Catania, part of the Sicily.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Ancient Greek “Meníppe (Μενίππη),” composed of two elements: “ménos (μένος)” (courage, spirit, vigor, power, strength, force) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “one who has the strength and vigor of a horse.” Meníppe (Μενίππη). In Greek mythology, there were several people named Menippe, among the most important: 1) A daughter of Orion and sister of Metioche. 2) One of the Nereids. 3) Menippe, one of the Amazons. 4) A daughter of Peneius, and wife of Pelasgus. Menippus of Gadara (310–255 BC) was a Cynic satirist. His works, which are all lost, were an essential influence on Varro and Lucian. The Menippean satire is a form of satire, usually in prose, which has a length and structure similar to a novel and is characterized by attacking mental attitudes rather than specific individuals or entities.
This name derives from the Ancient Greek “Mémnōn (Μέμνων),” meaning “resolute, firm, balance.” In Greek mythology, Memnon was an Ethiopian king and son of Tithonus and Eos. As a warrior, he was considered to be almost Achilles’ equal in skill; during the Trojan War, he brought an army to Troy’s defense. The death of Memnon echoes that of Hector, another defender of Troy whom Achilles also killed out of revenge for a fallen comrade, Patroclus.
This name derives from the Ancient Greek “Méntōr (Μέντωρ),” meaning “friendly adviser.” which in turn derives from “ménos (μένος),” meaning “mind, desire, ardor, wish, courage, spirit, vigor, power, strength, force,” or from “méllō (μέλλω),” meaning “to think of doing, intend to do, to mean to, to be about to do”. Mentor of Rhodes (~385–340 BC) was a Greek mercenary and later Satrap of the Asiatic coast. He fought both for and against Artaxerxes III of Persia.
This name derives from the Etruscan and Latin “merx > mercāri > mercŭrĭus,” meaning “who wore winged sandals.” Mercury was a major Roman God, being one of the Dii Consentes. He was the patron god of financial gain, commerce, eloquence (and thus poetry), messages, communication (including divination), travelers, boundaries, luck, trickery, and thieves; he was also the guide of souls to the underworld. Mercury was the son of Maia Maiestas and Jupiter in Roman mythology. The Old English form “Wōdnesdæg” and Middle English “Wednesdei” (day of Wodanaz), reflects a calque of the Latin “dies Mercurii” (day of Mercury).
This name has been traced as Welsh origin but is still today quite uncertain. The meaning seems to be “marrow famous, eminent,” probably from “mer” (marrow) plus “myn” (eminent). Merfyn Frych was King of Gwynedd from around 825 to 844, the first of its kings known not to have descended from the male line of Cunedda. Precious little is known of Merfyn’s reign. Thornton suggests that Merfyn was probably among the Welsh kings who were defeated by Ecgberht, king of Wessex, in the year 830, but it is unknown how this affected Merfyn’s rule.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from Celtic “muir geal / Muireall” composed of two elements: “muir” (sea) plus “geal” (bright). The name Muriel is found in the Breton, Irish, and Scottish Gaelic languages. The variant form Merial was very common in medieval England. Muriel was mainly used in Scotland at first, although it became popular outside the country in the early 20th-century.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Etruscan and Latin “merx > mercāri > mercŭrĭus,” meaning “who wore winged sandals.” Mercury was a major Roman God, being one of the Dii Consentes. He was the patron god of financial gain, commerce, eloquence (and thus poetry), messages, communication (including divination), travelers, boundaries, luck, trickery, and thieves; he was also the guide of souls to the underworld. Mercury was the son of Maia Maiestas and Jupiter in Roman mythology. The Old English form “Wōdnesdæg” and Middle English “Wednesdei” (day of Wodanaz), reflects a calque of the Latin “dies Mercurii” (day of Mercury).
This name derives from the Welsh “Myrddin,” meaning “sea fortress, a hill near the sea,” used by Geoffrey of Monmouth in his 12th-century Arthurian tales. The name “Merlin” in fact, is the Welsh Myrddin, the name of the bard Myrddin Wyllt, one of the chief sources for the later legendary figure. Geoffrey of Monmouth Latinized the name to Merlinus in his works. The medievalist Gaston Paris suggests that Geoffrey chose the form “Merlinus” rather than the regular “Merdinus” to avoid a resemblance to the Anglo-Norman word “merde” (Latin: merda).
This name derives from Celtic “muir geal / Muireall” composed of two elements: “muir” (sea) plus “geal” (bright). The name Muriel is found in the Breton, Irish, and Scottish Gaelic languages. The variant form Merial was very common in medieval England. Muriel was mainly used in Scotland at first, although it became popular outside the country in the early 20th-century.
This name derives from Celtic “muir geal / Muireall” composed of two elements: “muir” (sea) plus “geal” (bright). The name Muriel is found in the Breton, Irish, and Scottish Gaelic languages. The variant form Merial was very common in medieval England. Muriel was mainly used in Scotland at first, although it became popular outside the country in the early 20th-century.
The origin of this name is still today quite uncertain. The theories include: 1) probably from the Gaelic word “Meadhrán,” which means “dizziness, migraine, confusion or noises in the head.” Saint Mirin or Mirren (~565–620), also known as Mirren of Benchor, was an Irish monk and missionary. The patron saint of the town and Roman Catholic diocese of Paisley, Scotland, Mirin was the founder of a religious community that grew to become Paisley Abbey. The shrine of this saint in the abbey became a center of pilgrimage. St Merryn (Cornish: S. Meryn) is a civil parish and village in north Cornwall, England, United Kingdom. It is about 3.5 miles (5.6 km) south of Padstow's fishing port and 11 miles (18 km) northeast of the coastal resort of Newquay.
This name derives from the Persian (Fārsi) “Mīrzā,” from “Amīrzāde,” which is ultimately derived from the Arabic title “ʼamīr,” meaning “commander, Prince,” plus the Persian (Fārsi) suffix “-zād,” meaning “birth, lineage.” Mirza is a title of Persian origin, denoting the rank of a high nobleman or Prince. It is usually translated into English as a royal or imperial Prince of the Blood. It signified male-line descent and relationship to Turkey's imperial families, Persia, and later South Asia and was the title borne by members of the highest aristocracies in Tatar states, such as the Khanates of Kazan and Astrakhan.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
own on a lake
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin name “merŭla > merŭlus,” meaning “blackbird. Name of a minimal diffusion, in reference to a medieval holy monk. The feast day is traditionally celebrated on January 17.
This name derives from the Arabic “marwān,” meaning “rock, quartz, solid stone.” 1) Marwan II (688–750) was an Umayyad caliph who ruled from 744 until 750 when he was killed. He was the last Umayyad ruler to rule from Damascus. 2) Al-Safa and Al-Marwah are two small mountains now located in the Masjid al-Haram in Mecca, Saudi Arabia, between which Muslims travel back and forth seven times during the ritual pilgrimages of Hajj and Umrah.
This name has been traced as Welsh origin but is still today quite uncertain. The meaning seems to be “marrow famous, eminent,” probably from “mer” (marrow) plus “myn” (eminent). Merfyn Frych was King of Gwynedd from around 825 to 844, the first of its kings known not to have descended from the male line of Cunedda. Precious little is known of Merfyn’s reign. Thornton suggests that Merfyn was probably among the Welsh kings who were defeated by Ecgberht, king of Wessex, in the year 830, but it is unknown how this affected Merfyn’s rule.
This name has been traced as Welsh origin but is still today quite uncertain. The meaning seems to be “marrow famous, eminent,” probably from “mer” (marrow) plus “myn” (eminent). Merfyn Frych was King of Gwynedd from around 825 to 844, the first of its kings known not to have descended from the male line of Cunedda. Precious little is known of Merfyn’s reign. Thornton suggests that Merfyn was probably among the Welsh kings who were defeated by Ecgberht, king of Wessex, in the year 830, but it is unknown how this affected Merfyn’s rule.
This name derives from the Arabic “marwān,” meaning “rock, quartz, solid stone.” 1) Marwan II (688–750) was an Umayyad caliph who ruled from 744 until 750 when he was killed. He was the last Umayyad ruler to rule from Damascus. 2) Al-Safa and Al-Marwah are two small mountains now located in the Masjid al-Haram in Mecca, Saudi Arabia, between which Muslims travel back and forth seven times during the ritual pilgrimages of Hajj and Umrah.
This name has been traced as Welsh origin but is still today quite uncertain. The meaning seems to be “marrow famous, eminent,” probably from “mer” (marrow) plus “myn” (eminent). Merfyn Frych was King of Gwynedd from around 825 to 844, the first of its kings known not to have descended from the male line of Cunedda. Precious little is known of Merfyn’s reign. Thornton suggests that Merfyn was probably among the Welsh kings who were defeated by Ecgberht, king of Wessex, in the year 830, but it is unknown how this affected Merfyn’s rule.
This name has been traced as Welsh origin but is still today quite uncertain. The meaning seems to be “marrow famous, eminent,” probably from “mer” (marrow) plus “myn” (eminent). Merfyn Frych was King of Gwynedd from around 825 to 844, the first of its kings known not to have descended from the male line of Cunedda. Precious little is known of Merfyn’s reign. Thornton suggests that Merfyn was probably among the Welsh kings who were defeated by Ecgberht, king of Wessex, in the year 830, but it is unknown how this affected Merfyn’s rule.
This name derives from the Ancient Greek “Methódios (Μεθόδιος),” from “méthodos (μέθοδος),” composed of two elements: “metá (μετά)” (between, among them, with them, afterward) plus “hodós (ὁδός)” (the way, means, or manner to some end, method, road, path, route, journey, trip, expedition). In turn, the name means “the one who travels with them, the one who method among them, one who pursues an aim.” Saints Cyril and Methodius were Byzantine Greek brothers born in Thessaloniki in the 9th century who became Christian missionaries among the Slavic peoples of the Great Moravia and Pannonia. Through their work, they influenced the cultural development of all Slavs, for which they received the title “Apostles to the Slavs.” They are credited with devising the Glagolitic alphabet, the first alphabet used to transcribe Old Church Slavonic.
This name derives from the Ancient Greek “Mētíōn (Μητῐìων) Mitíonas (Μητίονας),” of unknown origin. In Greek mythology, Metion was a son of King Erechtheus of Athens or Eupalamus, son of King Erechtheus. His sons later drove King Pandion II out of Athens into exile. Among these sons were Eupalamus, Sicyon, and Daedalus, though they are sometimes credited with other parentages.
This name derives from the Ancient Greek “Methódios (Μεθόδιος),” from “méthodos (μέθοδος),” composed of two elements: “metá (μετά)” (between, among them, with them, afterward) plus “hodós (ὁδός)” (the way, means, or manner to some end, method, road, path, route, journey, trip, expedition). In turn, the name means “the one who travels with them, the one who method among them, one who pursues an aim.” Saints Cyril and Methodius were Byzantine Greek brothers born in Thessaloniki in the 9th century who became Christian missionaries among the Slavic peoples of the Great Moravia and Pannonia. Through their work, they influenced the cultural development of all Slavs, for which they received the title “Apostles to the Slavs.” They are credited with devising the Glagolitic alphabet, the first alphabet used to transcribe Old Church Slavonic.
This name derives from the Ancient Greek “Methódios (Μεθόδιος),” from “méthodos (μέθοδος),” composed of two elements: “metá (μετά)” (between, among them, with them, afterward) plus “hodós (ὁδός)” (the way, means, or manner to some end, method, road, path, route, journey, trip, expedition). In turn, the name means “the one who travels with them, the one who method among them, one who pursues an aim.” Saints Cyril and Methodius were Byzantine Greek brothers born in Thessaloniki in the 9th century who became Christian missionaries among the Slavic peoples of the Great Moravia and Pannonia. Through their work, they influenced the cultural development of all Slavs, for which they received the title “Apostles to the Slavs.” They are credited with devising the Glagolitic alphabet, the first alphabet used to transcribe Old Church Slavonic.
This name derives from the Ancient Greek “Methódios (Μεθόδιος),” from “méthodos (μέθοδος),” composed of two elements: “metá (μετά)” (between, among them, with them, afterward) plus “hodós (ὁδός)” (the way, means, or manner to some end, method, road, path, route, journey, trip, expedition). In turn, the name means “the one who travels with them, the one who method among them, one who pursues an aim.” Saints Cyril and Methodius were Byzantine Greek brothers born in Thessaloniki in the 9th century who became Christian missionaries among the Slavic peoples of the Great Moravia and Pannonia. Through their work, they influenced the cultural development of all Slavs, for which they received the title “Apostles to the Slavs.” They are credited with devising the Glagolitic alphabet, the first alphabet used to transcribe Old Church Slavonic.
This name derives from the Arabic “Matīn,” meaning “hardy, strong, solid, massive, powerful, of resolute mind, durable, firm.” Al-Matīn “the Almighty” is an attribute of Allah, and this name is found in combinations such as Abd-ul Matīn ”servant of the Almighty.”
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name derives from the Old High German name “Meinhard and Meginhard,” composed of two elements: “*maginą” (ability, power, might, main) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “strength brave, brave, and strong, very strong, many powerful.” Saint Meinhard was a German canon regular and the first Bishop of Livonia. His life was described in the Chronicle of Henry of Livonia. His body rests in the now-Lutheran Riga Cathedral.
This name derives from the Polish name “Mieczysław,” composed of two Slavic elements: “miecz / miotać” (man/sword) and “*slava (слава)” (fame, glory, honor). 1) Mieczysław Boruta-Spiechowicz (1894–1985) was a Polish general of the Polish Army and a notable member of the post-war anti-communist opposition in Poland. 2) Mečislovas Reinys (1884–1953) was the Lithuanian Roman Catholic bishop, a professor at Vytautas Magnus University, a Lithuanian Minister of Foreign Affairs, and a social activist who publicly condemned racism and national hatred. The Soviets imprisoned Mečislovas Reinys after refusing to collaborate with the KGB and sent to Vladimir Prison, where he died in 1953.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew “mı̂ykâyehû / mikâyehû > Mikay'hu,” meaning “who is like Yahweh?”. There are several characters in the Bible including: 1) The 6th in order of the minor prophets; a native of Moresheth, he prophesied during the reigns of Jotham, Ahaz, and Hezekiah of Judah, and was contemporary with the prophets Hosea, Amos, and Isaiah. 2) An Ephraimite during the period of the judges. 3) A descendant of Joel the Reubenite. 4) A son of Imlah and a prophet of Samaria who predicted the defeat and death of King Ahab of Israel.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
man with strength of three thousand
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Ancient Greek Proper noun “Mídas (Μίδας)” (Midas touch): 1) Ability to gain success or financial reward from one’s actions. 2) (mythology, literally) the ability to turn everything one touches into gold. Midas is the name of at least three members of the royal house of Phrygia. The most famous King Midas is popularly remembered in Greek mythology for his ability to turn everything he touched with his hand into gold. It came to be called the Golden touch, or the Midas touch.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
praise, eulogy
This name derives from the Polish name “Mieczysław,” composed of two Slavic elements: “miecz / miotać” (man/sword) and “*slava (слава)” (fame, glory, honor). 1) Mieczysław Boruta-Spiechowicz (1894–1985) was a Polish general of the Polish Army and a notable member of the post-war anti-communist opposition in Poland. 2) Mečislovas Reinys (1884–1953) was the Lithuanian Roman Catholic bishop, a professor at Vytautas Magnus University, a Lithuanian Minister of Foreign Affairs, and a social activist who publicly condemned racism and national hatred. The Soviets imprisoned Mečislovas Reinys after refusing to collaborate with the KGB and sent to Vladimir Prison, where he died in 1953.
This name derives from the Polish name “Mieczysław,” composed of two Slavic elements: “miecz / miotać” (man/sword) and “*slava (слава)” (fame, glory, honor). 1) Mieczysław Boruta-Spiechowicz (1894–1985) was a Polish general of the Polish Army and a notable member of the post-war anti-communist opposition in Poland. 2) Mečislovas Reinys (1884–1953) was the Lithuanian Roman Catholic bishop, a professor at Vytautas Magnus University, a Lithuanian Minister of Foreign Affairs, and a social activist who publicly condemned racism and national hatred. The Soviets imprisoned Mečislovas Reinys after refusing to collaborate with the KGB and sent to Vladimir Prison, where he died in 1953.
This name derives from the Ancient Greek “melétē (Μελέτη) Melétios (Μελέτιος),” meaning “studious, industrious, provident.” 1) Saint Meletius of Antioch (died 381) was a Christian bishop, or Patriarch of Antioch, from 360 until his death. 2) Meletius was bishop of Lycopolis in Egypt. He is known mainly as the founder and namesake of the Meletians, one of several schismatic sects in early church history, which were concerned about the ease with which lapsed Christians reentered the Church. The feast day is traditionally celebrated on February 12.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew “mı̂ykâyehû / mikâyehû > Mikay'hu,” meaning “who is like Yahweh?”. There are several characters in the Bible including: 1) The 6th in order of the minor prophets; a native of Moresheth, he prophesied during the reigns of Jotham, Ahaz, and Hezekiah of Judah, and was contemporary with the prophets Hosea, Amos, and Isaiah. 2) An Ephraimite during the period of the judges. 3) A descendant of Joel the Reubenite. 4) A son of Imlah and a prophet of Samaria who predicted the defeat and death of King Ahab of Israel.
This name derives from the Hebrew “mı̂ykâyehû / mikâyehû > Mikay'hu,” meaning “who is like Yahweh?”. There are several characters in the Bible including: 1) The 6th in order of the minor prophets; a native of Moresheth, he prophesied during the reigns of Jotham, Ahaz, and Hezekiah of Judah, and was contemporary with the prophets Hosea, Amos, and Isaiah. 2) An Ephraimite during the period of the judges. 3) A descendant of Joel the Reubenite. 4) A son of Imlah and a prophet of Samaria who predicted the defeat and death of King Ahab of Israel.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Ancient Greek “Nīkólāos (Νῑκόλᾱος),” composed of two elements: “nī́kē (νῑ́κη)” (victory, success) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “victory of the people.” The Eastern Orthodox Church, the Roman Catholic Church, and the Anglican Churches celebrate St. Nicholas on 6 December, in honor of Nicholas. In Greece, the name and its variants are trendy in regions near the sea, as St. Nicholas is the patron saint of seafarers. Saint Nicholas was a historic 4th-century Christian saint and Greek Bishop of Myra (Demre, part of modern-day Turkey) in Lycia. Having the reputation of the one who gives secret gifts thus became Santa Claus’s model, whose modern name comes from the Dutch Sinterklaas, is nothing more than a corrupt transliteration of “St. Nikolaos.”
This name derives from the Ancient Greek “Nīkólāos (Νῑκόλᾱος),” composed of two elements: “nī́kē (νῑ́κη)” (victory, success) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “victory of the people.” The Eastern Orthodox Church, the Roman Catholic Church, and the Anglican Churches celebrate St. Nicholas on 6 December, in honor of Nicholas. In Greece, the name and its variants are trendy in regions near the sea, as St. Nicholas is the patron saint of seafarers. Saint Nicholas was a historic 4th-century Christian saint and Greek Bishop of Myra (Demre, part of modern-day Turkey) in Lycia. Having the reputation of the one who gives secret gifts thus became Santa Claus’s model, whose modern name comes from the Dutch Sinterklaas, is nothing more than a corrupt transliteration of “St. Nikolaos.”
This name derives from the Ancient Greek “Nīkólāos (Νῑκόλᾱος),” composed of two elements: “nī́kē (νῑ́κη)” (victory, success) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “victory of the people.” The Eastern Orthodox Church, the Roman Catholic Church, and the Anglican Churches celebrate St. Nicholas on 6 December, in honor of Nicholas. In Greece, the name and its variants are trendy in regions near the sea, as St. Nicholas is the patron saint of seafarers. Saint Nicholas was a historic 4th-century Christian saint and Greek Bishop of Myra (Demre, part of modern-day Turkey) in Lycia. Having the reputation of the one who gives secret gifts thus became Santa Claus’s model, whose modern name comes from the Dutch Sinterklaas, is nothing more than a corrupt transliteration of “St. Nikolaos.”
This name derives from the Ancient Greek “Nīkólāos (Νῑκόλᾱος),” composed of two elements: “nī́kē (νῑ́κη)” (victory, success) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “victory of the people.” The Eastern Orthodox Church, the Roman Catholic Church, and the Anglican Churches celebrate St. Nicholas on 6 December, in honor of Nicholas. In Greece, the name and its variants are trendy in regions near the sea, as St. Nicholas is the patron saint of seafarers. Saint Nicholas was a historic 4th-century Christian saint and Greek Bishop of Myra (Demre, part of modern-day Turkey) in Lycia. Having the reputation of the one who gives secret gifts thus became Santa Claus’s model, whose modern name comes from the Dutch Sinterklaas, is nothing more than a corrupt transliteration of “St. Nikolaos.”
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. The name Emily has been used as a vernacular form of the Germanic “Amelia,” up to the nineteenth century. Used since the Middle Ages, it was popular in the 19th century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is revered as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
Milian is a short form of Emiliano, Emilian, Maximilian and the feminine form of Miliana. It is of Latin origin and comes from the following roots: (ÆMĬLĬĀNUS) and (MAXĬMUS).
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. The name Emily has been used as a vernacular form of the Germanic “Amelia,” up to the nineteenth century. Used since the Middle Ages, it was popular in the 19th century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is revered as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
It is a Slavonic short or pet form of names starting with the name element “milŭ (милъ) mil (мил),” meaning “kind, dear, nice, pleasant, loving, gracious, gentle, mild.”
This name is linked to several roots, and today it is difficult to separate the source for each variant name. The theories include: 1) From the Latin “mīlĕs > militis” (soldier, soldier on foot). 2) From the Germanic “mild” (peaceful, calm). 3) From the Slavic root “mil” (kind, compassionate, the merciful). The name “milo” comes from different roots, and it is difficult to associate the name in certain countries. English names should be derived from the Germanic root, while the Italian names from the Slavic root though uncertainty remains.
The origin of this name is still today quite uncertain. The theories include: 1) a combination (composed, blended name) of “Maria” from the Hebrew “Maryâm / Miryâm” plus “Ilva,” from the Etruscan and Ligures (Ilvati) root “ilva > ilba > helba.” 2) From the Latin “milvus,” meaning “sparrow hawk, kite, rapacious, cupid person.” Milvius pons (Milvian bridge), from the Latin “Molvius, Molviă, Molvium, “was the bridge over the Tiber where Constantine defeated Maxentius. The meaning could be “sparrowhawk bridge.”
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name means “attendant at a religious ceremony.” In Roman religion, the Camillo (Latin: Camillus, ‘feminine’ Camilla) is the young man who assists the priest during the sacrifice. The Camillo had to be chosen among young people in pre-pubertal, sometimes sons of the priests must have both parents living (Pueri patrimi et matrimi) and had to be free status. In Roman mythology, Camilla of the Volsci was the daughter of King Metabus and Casmilla. 1) Saint Camillus de Lellis (1550–1614) was an Italian priest who founded a religious Order dedicated to the sick’s care. 2) Camillo Benso, Count of Cavour (1810–1861), generally known as Cavour, was an Italian statesman and a leading figure in the movement toward Italian unification. 3) The Lady of the Camellias is a novel by Alexandre Dumas, fils, first published in 1848, and subsequently adapted for the stage.
This name derives from the Hebrew “Binyâmı̂yn > Benjâmîn” (Ancient Greek: Beniāmī́n’ Βενιᾱμῑ́ν’), meaning “son of the right hand, favored, darling.” The name is also a patronymic surname. Benjamin was the youngest of the sons of Jacob and Rachel in the Bible. It is popular in the Jewish, Christian, and Muslim faiths, having many variant forms in other languages. The “Benjamin of the family” is a phrase used in several languages to refer to the youngest son, especially when he is younger than his brothers. Sometimes the name is chosen for a son born to mature parents unlikely to have more children, especially if he has several older siblings.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Ancient Greek “Minōs (Μίνως),” meaning “king.” In Greek mythology, Minos was the first King of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus’ creation, the labyrinth, to be eaten by the Minotaur. After his death, Minos became a judge of the dead in the underworld.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name is the diminutive form of several names that starting with the Slavic element “*mir” (*mirъ) mir (мир),” meaning “peace, calm, tranquility, universe, world.” 1) Mircea the Elder († 1418) was Prince of Wallachia from 1386 until his death. 2) Mircea II of Wallachia (1428–1447) was an onetime ruler of the principality of Wallachia, in the year 1442. He was the oldest son of Vlad II Dracul and brother of Vlad Țepeș and Radu the Handsome. He was the grandson of his namesake, Mircea cel Bătrân.
This name is the diminutive form of several names that starting with the Slavic element “*mir” (*mirъ) mir (мир),” meaning “peace, calm, tranquility, universe, world.” 1) Mircea the Elder († 1418) was Prince of Wallachia from 1386 until his death. 2) Mircea II of Wallachia (1428–1447) was an onetime ruler of the principality of Wallachia, in the year 1442. He was the oldest son of Vlad II Dracul and brother of Vlad Țepeș and Radu the Handsome. He was the grandson of his namesake, Mircea cel Bătrân.
This name is the diminutive form of several names that starting with the Slavic element “*mir” (*mirъ) mir (мир),” meaning “peace, calm, tranquility, universe, world.” 1) Mircea the Elder († 1418) was Prince of Wallachia from 1386 until his death. 2) Mircea II of Wallachia (1428–1447) was an onetime ruler of the principality of Wallachia, in the year 1442. He was the oldest son of Vlad II Dracul and brother of Vlad Țepeș and Radu the Handsome. He was the grandson of his namesake, Mircea cel Bătrân.
This name is the diminutive form of several names that starting with the Slavic element “*mir” (*mirъ) mir (мир),” meaning “peace, calm, tranquility, universe, world.” 1) Mircea the Elder († 1418) was Prince of Wallachia from 1386 until his death. 2) Mircea II of Wallachia (1428–1447) was an onetime ruler of the principality of Wallachia, in the year 1442. He was the oldest son of Vlad II Dracul and brother of Vlad Țepeș and Radu the Handsome. He was the grandson of his namesake, Mircea cel Bătrân.
This name derives probably from the Ancient Greek “múron (μύρον),” meaning “unguent, sweet oil, balsam, any sweet juice distilled from plants and used for unguents or perfumes” plus “klētós (κλητός),” meaning “called, invited, welcome, chosen, invoked.” Mirocles was bishop of Milan from before 313 to ~316. He is honored as a saint in the Catholic Church, and his feast day is on December 3. Mirocles possibly founded the church of San Vittore al Corpo in Milan (rebuilt many times during the next centuries) in honor of Saint Victor Maurus. He was martyred during the reign of Emperor Diocletian in 303. Mirocles died on November 30 of about 316, and his feast day was set on December 3. His body was buried in Milan in the church of San Vittore al Corpo.
This name derives from the Ancient Greek “mýron (μύρων),” meaning “sweet oil, perfume, perfumed with myrrh.” Myron of Eleutherae was a famous Greek sculptor. This name has been used by many venerated saints, especially in the Eastern churches, which has encouraged its use among those peoples. St. Myron was Bishop of Crete, who lived for one hundred years. He is called “the Wonder Worker” in the region.
This name derives from the Ancient Greek “mýron (μύρων),” meaning “sweet oil, perfume, perfumed with myrrh.” Myron of Eleutherae was a famous Greek sculptor. This name has been used by many venerated saints, especially in the Eastern churches, which has encouraged its use among those peoples. St. Myron was Bishop of Crete, who lived for one hundred years. He is called “the Wonder Worker” in the region.
The origin of this name is still today quite uncertain. The theories include: 1) probably from the Gaelic word “Meadhrán,” which means “dizziness, migraine, confusion or noises in the head.” Saint Mirin or Mirren (~565–620), also known as Mirren of Benchor, was an Irish monk and missionary. The patron saint of the town and Roman Catholic diocese of Paisley, Scotland, Mirin was the founder of a religious community that grew to become Paisley Abbey. The shrine of this saint in the abbey became a center of pilgrimage. St Merryn (Cornish: S. Meryn) is a civil parish and village in north Cornwall, England, United Kingdom. It is about 3.5 miles (5.6 km) south of Padstow's fishing port and 11 miles (18 km) northeast of the coastal resort of Newquay.
This name derives from the Persian (Fārsi) “Mīrzā,” from “Amīrzāde,” which is ultimately derived from the Arabic title “ʼamīr,” meaning “commander, Prince,” plus the Persian (Fārsi) suffix “-zād,” meaning “birth, lineage.” Mirza is a title of Persian origin, denoting the rank of a high nobleman or Prince. It is usually translated into English as a royal or imperial Prince of the Blood. It signified male-line descent and relationship to Turkey's imperial families, Persia, and later South Asia and was the title borne by members of the highest aristocracies in Tatar states, such as the Khanates of Kazan and Astrakhan.
This name derives from the Ancient Greek “Mýrtos / Múrtos (Μύρτος).” Myrtos is an evergreen shrub or small tree of the genus Myrtus, native to southern Europe and North Africa. After the plant, the name myrtle is used since the end of the 19th-century. Myrtos is also a coastal village in the west of Ierapetra’s municipality in the regional unit of Lasithi on the island of Crete in Greece.
This name derives from the Persian (Fārsi) “Mīrzā,” from “Amīrzāde,” which is ultimately derived from the Arabic title “ʼamīr,” meaning “commander, Prince,” plus the Persian (Fārsi) suffix “-zād,” meaning “birth, lineage.” Mirza is a title of Persian origin, denoting the rank of a high nobleman or Prince. It is usually translated into English as a royal or imperial Prince of the Blood. It signified male-line descent and relationship to Turkey's imperial families, Persia, and later South Asia and was the title borne by members of the highest aristocracies in Tatar states, such as the Khanates of Kazan and Astrakhan.
This name derives from the Hebrew “Mêyshak,” meaning “guest of a king.” Meshach was the godly friend of Daniel who Nebuchadnezzar renamed Meshach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king’s table which went against the dietary laws which God had given the Jews. Besides, one of the three who were thrown into the burning furnace for refusing to bow down to a carved image of Nebuchadnezzar and who were saved by the angel of the Lord.
This name derives from the Hebrew “ym / miy /Miy’ êl > Mishael,” composed of two elements: “ym / miy” (who? / whose? / whom?) plus “‘Êl” (God). In turn, the name means “who is what God is?” It is the name of three biblical characters, including one of the three young men of the tribe of Judah, companions of Daniel, whose story is told in the Book of Daniel of the Bible, who were thrown into the burning furnace by Nebuchadnezzar II, King of Babylon.
This name derives from the Hebrew “ym / miy /Miy’ êl > Mishael,” composed of two elements: “ym / miy” (who? / whose? / whom?) plus “‘Êl” (God). In turn, the name means “who is what God is?” It is the name of three biblical characters, including one of the three young men of the tribe of Judah, companions of Daniel, whose story is told in the Book of Daniel of the Bible, who were thrown into the burning furnace by Nebuchadnezzar II, King of Babylon.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Metrophánes (Μητροφάνης),” composed of two elements: “mḗtēr (μήτηρ) mētrós (μητρός)” (mother, source, origin) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known), also present in Aristophanes and Theophanes. In turn, the name means “the one who reveals himself to the mother, the revelation of the mother.” 1) Saint Metrophanes was the bishop of Byzantium from 306 to 314. He may have retired from his episcopacy and died as late as 326. 2) Metrophanes II served as Bishop of Cyzicus in Asia Minor when he was called to join the delegation of bishops attending the Council of Florence. 3) Metrophanes III of Byzantium was Ecumenical Patriarch of Constantinople two times, from 1565 to 1572, and from 1579 to 1580.
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This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
It is a common Slavic male name, originally a diminutive of several names beginning or ending from the element “milŭ (милъ) mil (мил),” meaning “kind, dear, nice, pleasant, loving, gracious, gentle, mild,” such as Miloslav, Bogumil, and Milorad. It is of Slavic origin and comes from the following roots: (MILOSLAV) (BOGUMIL) and (MILORAD). The name Milan was in the top 5 names for boys born in Serbia in 2012. It was in the top 20 names for boys born in Slovakia in 2004. It was the eighth most popular name for boys born in the Netherlands in 2007 and seventh in Flanders in 2009.
This name derives from the South Slavic “mlȃd (мла̑д),” meaning “young, and gracious.” In turn, this name derives from the Proto-Slavic “*moldъ,” meaning “young, soft, weak.” Milada is also a Diminutive of Slavic names beginning with the element “mil-,” meaning “gracious, young.”
This name derives from the South Slavic “mlȃd (мла̑д),” meaning “young, and gracious.” In turn, this name derives from the Proto-Slavic “*moldъ,” meaning “young, soft, weak.” Milada is also a Diminutive of Slavic names beginning with the element “mil-,” meaning “gracious, young.”
This name derives from the Latin “mŏdus > mŏdestus,” meaning “moderate, measure, sense of moderation, peaceful, gentle, reasonable, temperate.” Saint Modesto was a deacon formerly from Sardinia who died for the faith under Diocletian. The body of St. Modesto is worshiped in a precious casket in the crypt of Montevergine, where he dedicated an altar.
This name derives from the Latvian “most > modrs,” which means “to wake up, alert.” In the 17th-century, “modrs” had the meaning of “wise, intelligent.” Among the related languages, we find the Lithuanian “mañdras, mandrùs” (vigilant, alert; intelligent, wise, cunning; proud, arrogant), Old Church Slavonic “mǫdrŭ (мѫдръ),” Russian “múdryj (мудрый)” (wise).
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name is Slavic origin, composed of two elements: from the Proto-Slavic “mój (*mojь)” (my, mine) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). 1) Mojmir I (Latin: Moimarus, Moymarus, Czech, and Slovak: Mojmír I.) was the first known ruler of the Moravian Slavs and eponym of the House of Mojmir. In modern scholarship, the creation of the early medieval state known as Great Moravia is attributed either to his or to his successors’ expansionist policy. 2) Mojmir II was a member of the House of Mojmir and since 894, the last known ruler of Great Moravia. He probably died at the beginning of the 10th-century in a battle against the Magyars. According to the Czech calendar’s Day, the feast is observed on February 10.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Old High German “Helmwald,” composed of two elements: “*helmaz” (helmet, protection) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “powerful protection, the rules of protection.” Helmold of Bosau (~1120–1177) was a Saxon historian of the 12th century and a priest at Bosau near Plön. He was a friend of the two bishops of Oldenburg in Holstein, Vicelinus († 1154), and Gerold († 1163), who did much to Christianize the Polabian Slavs.
This name derives from the Old High German “Mombrecht,” composed of two elements: “*muniz” (mind, memory, feeling, emotion, love, desire) plus “*berhtaz” (light, bright, clear, shining one).
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This name derives from the Old High German “Munald and Modowad.” The origin of this name is still today quite uncertain. The theories include: 1) Name composed of two Old High German elements: “*muniz” (mind, memory, feeling, emotion, love, desire) and “*waldaʐ” (ruler, might, mighty one, power, powerful one). 2) Name composed of two Ancient Germanic elements: “*mōdaz” (mind, wrath, courage) and “*waldaʐ” (might, power). Saint Modoald was the Frankish archbishop of Trier from 626–645. He is the patron saint of the Reichsabtei Helmarshausen, and his liturgical feast is on May 12. Modoald was the son of Arnoald, Bishop of Metz. His sister was Itta, wife of Pippin of Landen. Saint Severa was another sister of Modoald.
This name was borrowed into English from the French language (older French spellings were Reimund and Raimund, whereas the modern English and French spellings are identical). In turn, the name derives from Old High German name “Raginmund,” composed of two elements: “*raginą” (decision, advice, counsel) and “*mundō” (protector, protection, tutelage, guardianship). Raymond of Peñafort, (Catalan: Sant Ramon de Penyafort) was a Catalan Dominican friar in the 13th-century, who compiled the Decretals of Gregory IX, a collection of canon laws that remained a significant part of Church law until the 20th-century.
This name was borrowed into English from the French language (older French spellings were Reimund and Raimund, whereas the modern English and French spellings are identical). In turn, the name derives from Old High German name “Raginmund,” composed of two elements: “*raginą” (decision, advice, counsel) and “*mundō” (protector, protection, tutelage, guardianship). Raymond of Peñafort, (Catalan: Sant Ramon de Penyafort) was a Catalan Dominican friar in the 13th-century, who compiled the Decretals of Gregory IX, a collection of canon laws that remained a significant part of Church law until the 20th-century.
According to the clan’s various histories, there is a legend that the original name holders came from Ireland in the 12th-century. The surname certainly appears to be Gaelic and could derive from the name “Maolruadh.” This name is composed of two elements: “maol” (bald) plus “ruadh” (red, brown). In turn, the name means “the red-haired tonsured one.” However, in Scotland, there is also a different claim that it derives From a Scottish surname meaning “from the Roe’s mouth.” The Roe is a river in Ireland. The surname’s two famous bearers were American president James Monroe (1758–1831) and American actress Marilyn Monroe (1926–1962).
Montgomery is a given name transferred from a Norman surname. Although there are many stories of its origin, the most common one explains that the name is a corruption of “Gomer’s Mount” or “Gomer’s Hill” (county of Montgomeryshire in Wales), any of several hills in Europe named in attribution to the biblical patriarch Gomer. Alternatively, from the Germanic personal name “Gumaric,” meaning “man-power,” deriving from a Germanic root “*gumô” (man, husband) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich).
It is an invented name used as a short form of Montague and Montgomery. It is of Germanic, Hebrew, and Old French origin and comes from the following roots: (*GUMÔ *RĪKIJAZ > GUMARICH) (GÔMER) and (MONT AIGN).
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name derives from the Ancient Greek “morphḗ (μορφή) Morphéas / Morphéus (Μορφέας / Μορφεύς),” meaning “shaper of dreams.” Morpheus is the god of dreams, leader of the Oneiroi. In Greek mythology, Morpheus is a god of dreams who appears in Ovid’s Metamorphoses. Morpheus has the ability to take any human form and appear in dreams. His real semblance is that of a winged daemon, imagery shared with many of his siblings. From the medieval period, Morpheus’s name began to mean in general as “the god of dreams or sleep.”
This name derives from the Ancient Greek “morphḗ (μορφή) Morphéas / Morphéus (Μορφέας / Μορφεύς),” meaning “shaper of dreams.” Morpheus is the god of dreams, leader of the Oneiroi. In Greek mythology, Morpheus is a god of dreams who appears in Ovid’s Metamorphoses. Morpheus has the ability to take any human form and appear in dreams. His real semblance is that of a winged daemon, imagery shared with many of his siblings. From the medieval period, Morpheus’s name began to mean in general as “the god of dreams or sleep.”
This name derives from the Irish root “(māra rīganī-s > mór rígan)” and the Welsh root “(mor cant > morcant),” meaning “circle of the sea.” It was initially used exclusively for males and enjoyed good popularity in Wales in the Middle Ages. Since the 1980s, the United States has considerably spread its use by women, maybe due to the reputation of Morgan le Fay or the actress Morgan Fairchild. Morgan le Fay is a powerful sorceress in the Arthurian legend. Early works featuring Morgan do not elaborate her character beyond her role as a fay or magician. She became much more prominent in the later cyclical prose works such as the Lancelot-Grail and the Post-Vulgate Cycle, in which she becomes an antagonist to King Arthur and Queen Guinevere. In Wales, however, is still considered only male (as with the name Meredith).
Morien is a character from Arthurian legend. He is the main character of Morien (or Moriaen), a 13th-century Arthurian romance in Middle Dutch. He is the son of one of the Knights of the Round Table, whose name was Aglovale.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the 7th-Century Old English (Anglo-Saxon) place-name “Mryrton,” composed of two elements: “mor” (with) plus “tūn” (enclosure, settlement, farm). In turn, the name means “moor town.”
This name has been traced as Welsh origin but is still today quite uncertain. The meaning seems to be “marrow famous, eminent,” probably from “mer” (marrow) plus “myn” (eminent). Merfyn Frych was King of Gwynedd from around 825 to 844, the first of its kings known not to have descended from the male line of Cunedda. Precious little is known of Merfyn’s reign. Thornton suggests that Merfyn was probably among the Welsh kings who were defeated by Ecgberht, king of Wessex, in the year 830, but it is unknown how this affected Merfyn’s rule.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
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This name derives from the Arabic “Murad,” from the Arabic quadriliteral root “Arad,” meaning “to desire, desired, wished.” Murad's name stems from the Persian word “morad,” which means “fulfillment of a vow vowed.” 1) Murad I (Turkish: I. Murat Hüdavendigâr) (1326–1389) was the Sultan of the Ottoman Empire from 1362 to 1389. He was a son of Orhan and the Valide Sultan Nilüfer Hatun. 2) Murad II Kodja (1404–1451) was the Sultan of the Ottoman Empire from 1421 to 1451 (except for a period from 1444 to 1446 when his son Mehmed II reigned).
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name is Slavic origin, composed of two elements: from the Proto-Slavic “mój (*mojь)” (my, mine) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). 1) Mojmir I (Latin: Moimarus, Moymarus, Czech, and Slovak: Mojmír I.) was the first known ruler of the Moravian Slavs and eponym of the House of Mojmir. In modern scholarship, the creation of the early medieval state known as Great Moravia is attributed either to his or to his successors’ expansionist policy. 2) Mojmir II was a member of the House of Mojmir and since 894, the last known ruler of Great Moravia. He probably died at the beginning of the 10th-century in a battle against the Magyars. According to the Czech calendar’s Day, the feast is observed on February 10.
This name is Slavic origin, composed of two elements: from the Proto-Slavic “mój (*mojь)” (my, mine) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). 1) Mojmir I (Latin: Moimarus, Moymarus, Czech, and Slovak: Mojmír I.) was the first known ruler of the Moravian Slavs and eponym of the House of Mojmir. In modern scholarship, the creation of the early medieval state known as Great Moravia is attributed either to his or to his successors’ expansionist policy. 2) Mojmir II was a member of the House of Mojmir and since 894, the last known ruler of Great Moravia. He probably died at the beginning of the 10th-century in a battle against the Magyars. According to the Czech calendar’s Day, the feast is observed on February 10.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Slavic “Mstivoj,” composed of two elements: the “mstiti (мстити)” (revenge, avenge, requite) plus “Voj (вој)” (war, warrior). In turn, the name means “revenge of the Warrior.” The feast day in Poland is traditionally celebrated on November 4. 1) Mściwój I gdański or Mszczuj I was regent of Pomerelia (styled himself as Princeps Pomoranorum) from about 1205 until his death. 2) Mściwój II was a Duke of Pomerelia, a member of the Samborides dynasty. He ruled Pomerelia as a sole ruler from 1273 to 1294.
This name derives from the Arabic “Mu'adh”, meaning “protected, companion, disciple”. A person who knew the Islamic prophet Muhammad during his lifetime, believed in him and died as a Muslim. Muadh ibn Jabal is considered in Islam a Sahaba.
This name derives from the Latin “mūtus > Mūcĭus,” meaning “silent, mute, voiceless, who cannot speak, (figuratively) tacit.” Gaius Mucius Scaevola was a Roman youth famous for his bravery. In 508 BC, during the war between Rome and Clusium, the Clusian king Lars Porsena laid siege to Rome. Mucius, with the approval of the Roman Senate, sneaked into the Etruscan camp and attempted to murder Porsena.
This name derives from the Latin “mūtus > Mūcĭus,” meaning “silent, mute, voiceless, who cannot speak, (figuratively) tacit.” Gaius Mucius Scaevola was a Roman youth famous for his bravery. In 508 BC, during the war between Rome and Clusium, the Clusian king Lars Porsena laid siege to Rome. Mucius, with the approval of the Roman Senate, sneaked into the Etruscan camp and attempted to murder Porsena.
This name derives from the Arabic “Mkẖtạr,” meaning “selected, chosen, chosen one, chosen by Allah.” Mukhtar is at the head of a village or mahalle (neighborhood) in many Arab countries, as well as in Turkey and Cyprus. The name refers to the fact that Mukhtars are usually selected by some consensual or participatory method, often involving an election. Mukhtar is also a common name. In Arab countries, it is more often a surname (Laqab), whilst in non-Arab Muslim countries, it is common as a first name (Ism). This name is an indirect Qur’anic name and is also one of the names of the prophet Muhammad.
This name is composed of two Irish (Gaelic) elements “muir,” meaning “sea” plus “gus,” meaning “choice.” In turn, the name means “sea-warrior, mariner.” 1) Muirgheas mac Aedh († 999) was king of Uí Díarmata. 2) Muirgheas Ua Cú Ceannainn († 1106) was King of Uí Díarmata. 3) Muirgheas Ua hEidhin († 1180) was King of Uí Fiachrach Aidhne. The Irish name Muirgheas has been anglicized into Muiris, which is not etymologically related to Maurice. However, Muiris is also a form of Maurice in Irish.
This name derives from the Arabic “Mkẖtạr,” meaning “selected, chosen, chosen one, chosen by Allah.” Mukhtar is at the head of a village or mahalle (neighborhood) in many Arab countries, as well as in Turkey and Cyprus. The name refers to the fact that Mukhtars are usually selected by some consensual or participatory method, often involving an election. Mukhtar is also a common name. In Arab countries, it is more often a surname (Laqab), whilst in non-Arab Muslim countries, it is common as a first name (Ism). This name is an indirect Qur’anic name and is also one of the names of the prophet Muhammad.
This name derives from the Old High German “Munald and Modowad.” The origin of this name is still today quite uncertain. The theories include: 1) Name composed of two Old High German elements: “*muniz” (mind, memory, feeling, emotion, love, desire) and “*waldaʐ” (ruler, might, mighty one, power, powerful one). 2) Name composed of two Ancient Germanic elements: “*mōdaz” (mind, wrath, courage) and “*waldaʐ” (might, power). Saint Modoald was the Frankish archbishop of Trier from 626–645. He is the patron saint of the Reichsabtei Helmarshausen, and his liturgical feast is on May 12. Modoald was the son of Arnoald, Bishop of Metz. His sister was Itta, wife of Pippin of Landen. Saint Severa was another sister of Modoald.
The origin of this name is still today quite uncertain. The theories include: From the Turkish “Boncuk,” meaning “pearl, jewelry.” Bendegúz was a Hunnic prince and brother of Hunnic rulers, Octar (Optar), and Rugila (Ruas). Mundzuk was the father of Attila, the Hun and the uncle of Bleda, or Buda, the son of Rugalia. The name-day day is celebrated on March 11, May 7, and October 10.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
bright, shining
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According to the clan’s various histories, there is a legend that the original name holders came from Ireland in the 12th-century. The surname certainly appears to be Gaelic and could derive from the name “Maolruadh.” This name is composed of two elements: “maol” (bald) plus “ruadh” (red, brown). In turn, the name means “the red-haired tonsured one.” However, in Scotland, there is also a different claim that it derives From a Scottish surname meaning “from the Roe’s mouth.” The Roe is a river in Ireland. The surname’s two famous bearers were American president James Monroe (1758–1831) and American actress Marilyn Monroe (1926–1962).
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
This name seems to derive from the Latin Myrtus “myrtle tree”, from the Ancient Greek myrtos “the myrtle, a sprig of myrtle,” from the same Semitic source as the Ancient Greek Mýrra (Μύρρα). Myrrha (Greek: Μύρρα), also known as smýrna (Greek: Σμύρνα), is the mother of Adonis in Greek mythology. She was transformed into a myrrh tree after having had intercourse with her father and gave birth to Adonis as a tree. Although Adonis’s tale has Semitic roots, it is uncertain from where the myth of Myrrha emerged, though it was likely from Cyprus.
Murray is a Scottish and Irish surname from the medieval Gaelic word “muireb (Scottish: moray),” meaning “seaboard settlement.” 1) The moray is a roughly triangular inlet (or firth) of the North Sea, north and east of Inverness, which is in the highland council area of north of Scotland. 2) The Mormaerdom or Kingdom of Moray was a lordship in High Medieval Scotland that was destroyed by King David I of Scotland in 1130. In Star Citizen (videogame), the Murray Cup is the unquestioned jewel in star racing's triple crown. Every year, top racing teams pour blood, sweat, and money into attempting to take the top ranking in the challenging system-wide race.
This name derives from the Arabic “Murtadhā,” meaning “chosen, he who God is pleased with.” It is an Islamic name that dates back to the time of the Islamic prophet Muhammad. Pronunciation varies with the accent, from native Arabic speakers to speakers of European and Asian languages.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
surrender (to God)
Proud, mighty
This name derives from the Latin “mūtus > Mūcĭus,” meaning “silent, mute, voiceless, who cannot speak, (figuratively) tacit.” Gaius Mucius Scaevola was a Roman youth famous for his bravery. In 508 BC, during the war between Rome and Clusium, the Clusian king Lars Porsena laid siege to Rome. Mucius, with the approval of the Roman Senate, sneaked into the Etruscan camp and attempted to murder Porsena.
This name derives from the Latin “mūtus > Mūcĭus,” meaning “silent, mute, voiceless, who cannot speak, (figuratively) tacit.” Gaius Mucius Scaevola was a Roman youth famous for his bravery. In 508 BC, during the war between Rome and Clusium, the Clusian king Lars Porsena laid siege to Rome. Mucius, with the approval of the Roman Senate, sneaked into the Etruscan camp and attempted to murder Porsena.
owner, lord
This name derives from the Ancient Greek “Methódios (Μεθόδιος),” from “méthodos (μέθοδος),” composed of two elements: “metá (μετά)” (between, among them, with them, afterward) plus “hodós (ὁδός)” (the way, means, or manner to some end, method, road, path, route, journey, trip, expedition). In turn, the name means “the one who travels with them, the one who method among them, one who pursues an aim.” Saints Cyril and Methodius were Byzantine Greek brothers born in Thessaloniki in the 9th century who became Christian missionaries among the Slavic peoples of the Great Moravia and Pannonia. Through their work, they influenced the cultural development of all Slavs, for which they received the title “Apostles to the Slavs.” They are credited with devising the Glagolitic alphabet, the first alphabet used to transcribe Old Church Slavonic.
This name derives from the Ancient Greek “Methódios (Μεθόδιος),” from “méthodos (μέθοδος),” composed of two elements: “metá (μετά)” (between, among them, with them, afterward) plus “hodós (ὁδός)” (the way, means, or manner to some end, method, road, path, route, journey, trip, expedition). In turn, the name means “the one who travels with them, the one who method among them, one who pursues an aim.” Saints Cyril and Methodius were Byzantine Greek brothers born in Thessaloniki in the 9th century who became Christian missionaries among the Slavic peoples of the Great Moravia and Pannonia. Through their work, they influenced the cultural development of all Slavs, for which they received the title “Apostles to the Slavs.” They are credited with devising the Glagolitic alphabet, the first alphabet used to transcribe Old Church Slavonic.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Ancient Greek “Nīkólāos (Νῑκόλᾱος),” composed of two elements: “nī́kē (νῑ́κη)” (victory, success) plus “lāós (λᾱός)” (people, people assembled). In turn, the name means “victory of the people.” The Eastern Orthodox Church, the Roman Catholic Church, and the Anglican Churches celebrate St. Nicholas on 6 December, in honor of Nicholas. In Greece, the name and its variants are trendy in regions near the sea, as St. Nicholas is the patron saint of seafarers. Saint Nicholas was a historic 4th-century Christian saint and Greek Bishop of Myra (Demre, part of modern-day Turkey) in Lycia. Having the reputation of the one who gives secret gifts thus became Santa Claus’s model, whose modern name comes from the Dutch Sinterklaas, is nothing more than a corrupt transliteration of “St. Nikolaos.”
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Latin “Mărĭus,” typical name of the Latin gens “Mărīa,” which is the plural of the Latin word “mărĕ,” meaning “sea.” The source is still today quite uncertain. The name seems to refer to the term “mas, maris,” which means “male, man.” It may also derive from the name of the god Mars, the Roman god of war, called initially “mavors,” which in turn derives from the Proto Indo-European root “*māwort-,” probably reconstructed from the Indian (Sanskrit: marutas). Gaius Marius was a Roman general and statesman. He held the office of consul an unprecedented seven times during his career.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name means “moor, dark-skinned.” It is a name of ethnic origin, derived from the Latin “Maurus,” meaning “belonging to the people of the Moors,” who lived in the region of Africa called “Mauretania,” which extended from Algeria and came to Morocco and northern Mauritania. Probably the Romans gave them this name because of the dark color of the skin, in fact, amaurós (ἀμαυρός) in Greek means “moor, dark,” also the meaning of amáurosi (αμαύρωση), browning, burnishing (burned or tanned). Saint Maurus was the first disciple of St. Benedict of Nursia (512–584). The Life recounts the long journey of St. Maurus and his companions from Italy to France, accompanied by many adventures and miracles as St. Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right.
This name derives from the Latin “maxĭmus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value,” which in turn derives from the Latin “magnus,” meaning “large, big, great, the important one.” The Pontifex Maxĭmus was the high priest of the College of Pontiffs (Collegium Pontificum) in Ancient Rome. It was the most crucial position in the ancient Roman religion, open only to patricians until 254 BC when a plebeian first occupied this post. This name was imposed on children as a wish to be the greatest. 1) Karolus Magnus “Charles I” was the King of the Franks from 768, the King of Italy from 774, and 800 the first emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. 2) Gaius Julius Verus Maximus (217/220–238), also incorrectly called Gaius Julius Verus Maximinus or Maximinus the Younger, was the son of the Roman Emperor Maximinus Thrax and his wife, Caecilia Paulina. 3) Pope Maximus of Alexandria was 15th Pope of Alexandria. He is celebrated in the Coptic Synaxarion on the 14th day of Baramudah (April 22). 4) Maximus of Ephesus (310–372 AD) was a Neoplatonist philosopher.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Ancient Greek “melétē (Μελέτη) Melétios (Μελέτιος),” meaning “studious, industrious, provident.” 1) Saint Meletius of Antioch (died 381) was a Christian bishop, or Patriarch of Antioch, from 360 until his death. 2) Meletius was bishop of Lycopolis in Egypt. He is known mainly as the founder and namesake of the Meletians, one of several schismatic sects in early church history, which were concerned about the ease with which lapsed Christians reentered the Church. The feast day is traditionally celebrated on February 12.
This name derives from the Ancient Greek “Mémnōn (Μέμνων),” meaning “resolute, firm, balance.” In Greek mythology, Memnon was an Ethiopian king and son of Tithonus and Eos. As a warrior, he was considered to be almost Achilles’ equal in skill; during the Trojan War, he brought an army to Troy’s defense. The death of Memnon echoes that of Hector, another defender of Troy whom Achilles also killed out of revenge for a fallen comrade, Patroclus.
This name derives from the Ancient Greek “mḗnē (μήνη) Ménios (Μένιος),” meaning “lunar, the moon.” In a broad sense, it can also be interpreted as “monthly.” Menaeum (Italian: Mineo) is a town and village in the Province of Catania, part of the Sicily.
foreign, immigrant
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Ancient Greek “míltos (μίλτος) Miltiádēs (Μιλτιάδης),” meaning “red land, crimson (a strong, bright, deep red color). Miltiades was the son of Cimon Coalemos, a renowned Olympic chariot-racer. Miltiades considered himself a member of the Aeacidae, and he was a member of the prominent Philaid clan. Saint Miltiades, also called “Melchiades,” was Pope from 2 July 311 to 10 January 314.
This name derives from the Ancient Greek “Minōs (Μίνως),” meaning “king.” In Greek mythology, Minos was the first King of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus’ creation, the labyrinth, to be eaten by the Minotaur. After his death, Minos became a judge of the dead in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Ancient Greek “Dēmḗtrios (Δημήτριος),” from “Dēmḗtēr (Δημήτηρ),” composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian’*dže / dhe’) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is the goddess of corn, grain, and the harvest. She is the daughter of Cronus and Rhea. It is Demeter that makes the crops grow each year. The first loaf of bread from the harvest is sacrificed. Demeter is the goddess of the earth, agriculture, and fertility in general. Sacred to her are livestock and agricultural products, the poppy, the narcissus, and the crane. Demeter is commonly associated with the seasons. Hades kidnaped his daughter Persephone to be his wife in the underworld.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Ancient Greek “makar (μακαρ) Makários (Μακάριος),” meaning “Fortunate, supremely blessed.” Saint Macarius of Jerusalem was Bishop of Jerusalem from 312 to shortly before 335, according to Sozomen. Macarius of Egypt (300–391) was an Egyptian Christian monk and hermit. Macarius was born in Upper Egypt. A late tradition places his birthplace in the village of Shabsheer, in Al Minufiyah Governorate, Egypt around 300 AD At some point before his pursuit of asceticism, Macarius made his living smuggling niter in the vicinity of Nitria, a vocation which taught him how to survive in and travel across the wastes in that area.
This name derives from the Ancient Greek “Minōs (Μίνως),” meaning “king.” In Greek mythology, Minos was the first King of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus’ creation, the labyrinth, to be eaten by the Minotaur. After his death, Minos became a judge of the dead in the underworld.
This name derives from the Slavic “Mstivoj,” composed of two elements: the “mstiti (мстити)” (revenge, avenge, requite) plus “Voj (вој)” (war, warrior). In turn, the name means “revenge of the Warrior.” The feast day in Poland is traditionally celebrated on November 4. 1) Mściwój I gdański or Mszczuj I was regent of Pomerelia (styled himself as Princeps Pomoranorum) from about 1205 until his death. 2) Mściwój II was a Duke of Pomerelia, a member of the Samborides dynasty. He ruled Pomerelia as a sole ruler from 1273 to 1294.
This name derives from the Slavic “Mstivoj,” composed of two elements: the “mstiti (мстити)” (revenge, avenge, requite) plus “Voj (вој)” (war, warrior). In turn, the name means “revenge of the Warrior.” The feast day in Poland is traditionally celebrated on November 4. 1) Mściwój I gdański or Mszczuj I was regent of Pomerelia (styled himself as Princeps Pomoranorum) from about 1205 until his death. 2) Mściwój II was a Duke of Pomerelia, a member of the Samborides dynasty. He ruled Pomerelia as a sole ruler from 1273 to 1294.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
The origin of this name is still today quite uncertain. The feast day occurs on May 11 in memory of St. Maberto, bishop of Vienne in France.
This name has two different connections formed by both the suffix "bella" and "belle" that derive from the Latin "bellus," which means "beautiful" both from the Latin "amabilis" which means "lovely, pleasant" from which it derives or is associated as the name Amabel and its variants. Amabilis of Riom († 475) was a French male saint who would logically take the name Amabilis when he entered the priesthood. His veneration may have led to Amabilis being used both as a female and male name, or the female use of the name may have been introduced by the saint Amabilis of Rouen († 634), daughter of an Anglo-Saxon king. She would have adopted the name Amabilis once she became a nun.
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This name derives from the Hebrew “maqqabath > maqqebet,” via Ancient Greek “Makkabaíos (Μακκαβαίος),” meaning “hole, excavation, perforation, hammer, perforator.” The Maccabees were a Jewish rebel army that took control of Judea, which had been a client state of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 164 BCE to 63 BCE, reasserting the Jewish religion, expanding the boundaries of the Land of Israel by conquest, which included instances of forced conversion, reducing the influence of Hellenism and Hellenistic Judaism.
This name derives from the Hebrew “maqqabath > maqqebet,” via Ancient Greek “Makkabaíos (Μακκαβαίος),” meaning “hole, excavation, perforation, hammer, perforator.” The Maccabees were a Jewish rebel army that took control of Judea, which had been a client state of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 164 BCE to 63 BCE, reasserting the Jewish religion, expanding the boundaries of the Land of Israel by conquest, which included instances of forced conversion, reducing the influence of Hellenism and Hellenistic Judaism.
This name derives from the Ancient Greek “makar (μακαρ) Makários (Μακάριος),” meaning “Fortunate, supremely blessed.” Saint Macarius of Jerusalem was Bishop of Jerusalem from 312 to shortly before 335, according to Sozomen. Macarius of Egypt (300–391) was an Egyptian Christian monk and hermit. Macarius was born in Upper Egypt. A late tradition places his birthplace in the village of Shabsheer, in Al Minufiyah Governorate, Egypt around 300 AD At some point before his pursuit of asceticism, Macarius made his living smuggling niter in the vicinity of Nitria, a vocation which taught him how to survive in and travel across the wastes in that area.
This name derives from the Ancient Greek “mákar (μάκᾰρ),” meaning “blessed, happy.” 1) Macareus was, in Greek mythology, the son of Aeolus, though sources disagree as to which bearer of this name was his father: it could either be Aeolus, the lord of the winds, or Aeolus the king of Tyrrhenia. His mother was, at least in the latter case, Amphithea. 2) Macareus of Rhodes was one of the Heliadae, sons of Helios and Rhodos. 3) Graphium Macareus, the lesser zebra, is a relatively common and not threatened species of swallowtail butterfly found in Southeast Asia. It is also found in parts of India, including Assam and Sikkim.
This name derives from the Ancient Greek “mákar (μάκᾰρ),” meaning “blessed, happy.” 1) Macareus was, in Greek mythology, the son of Aeolus, though sources disagree as to which bearer of this name was his father: it could either be Aeolus, the lord of the winds, or Aeolus the king of Tyrrhenia. His mother was, at least in the latter case, Amphithea. 2) Macareus of Rhodes was one of the Heliadae, sons of Helios and Rhodos. 3) Graphium Macareus, the lesser zebra, is a relatively common and not threatened species of swallowtail butterfly found in Southeast Asia. It is also found in parts of India, including Assam and Sikkim.
This name derives from the Ancient Greek “makar (μακαρ) Makários (Μακάριος),” meaning “Fortunate, supremely blessed.” Saint Macarius of Jerusalem was Bishop of Jerusalem from 312 to shortly before 335, according to Sozomen. Macarius of Egypt (300–391) was an Egyptian Christian monk and hermit. Macarius was born in Upper Egypt. A late tradition places his birthplace in the village of Shabsheer, in Al Minufiyah Governorate, Egypt around 300 AD At some point before his pursuit of asceticism, Macarius made his living smuggling niter in the vicinity of Nitria, a vocation which taught him how to survive in and travel across the wastes in that area.
This name derives from the Ancient Greek “makar (μακαρ) Makários (Μακάριος),” meaning “Fortunate, supremely blessed.” Saint Macarius of Jerusalem was Bishop of Jerusalem from 312 to shortly before 335, according to Sozomen. Macarius of Egypt (300–391) was an Egyptian Christian monk and hermit. Macarius was born in Upper Egypt. A late tradition places his birthplace in the village of Shabsheer, in Al Minufiyah Governorate, Egypt around 300 AD At some point before his pursuit of asceticism, Macarius made his living smuggling niter in the vicinity of Nitria, a vocation which taught him how to survive in and travel across the wastes in that area.
This name derives from the Medieval Gaelic “Mac Bethad,” composed of two elements: “mac” (son) plus “betha / bethu” (life). In turn, the name means “son of life, holiness.” 1) Mac Bethad mac Findlaích, or in English Macbeth (1005–1057), was King of Scotland from 1040 to 1057. He is best known for the tragedy of the same name by William Shakespeare. 2) Macbeth is one of the best-known and most quoted Shakespearean tragedies. It dramatizes the catastrophic physical and psychological effects of political ambition on those who seek power for their own self-interest. The tragedy unfolds in a gloomy early Middle Ages Scotland, in an atmosphere of lightning and thunder.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Breton “Malo,” composed of two elements: “mac’h” (pledge, hostage) plus “luh” (light). In turn, the name means “pledge of light.” 1) Saint-Malo (Breton: Sant-Maloù) is a walled port city in Brittany in northwestern France on the English Channel. It is a sub-prefecture of the Ille-et-Vilaine. 2) Saint-Malo was the mid-6th-century founder of Saint-Malo in Brittany, France. He is one of the seven founder saints of Brittany. 3) The church of San Macuto is a church on di San Macuto square in the Colonna rione of Rome, next to the Jesuit Collegio San Roberto Bellarmino in the Palazzo Gabrielli-Borromeo. It is the only church in Italy dedicated to the Breton saint Malo.
This name derives from the Breton “Malo,” composed of two elements: “mac’h” (pledge, hostage) plus “luh” (light). In turn, the name means “pledge of light.” 1) Saint-Malo (Breton: Sant-Maloù) is a walled port city in Brittany in northwestern France on the English Channel. It is a sub-prefecture of the Ille-et-Vilaine. 2) Saint-Malo was the mid-6th-century founder of Saint-Malo in Brittany, France. He is one of the seven founder saints of Brittany. 3) The church of San Macuto is a church on di San Macuto square in the Colonna rione of Rome, next to the Jesuit Collegio San Roberto Bellarmino in the Palazzo Gabrielli-Borromeo. It is the only church in Italy dedicated to the Breton saint Malo.
This name derives from the Latin “măcĕr > macra,” meaning “skinny, thin, gaunt (of land) arid (figuratively) sad, distressed.” 1) Saint Macrina, the younger was a saint and one of the most prominent nuns of the Eastern Orthodox Church. Saint Macrina, the elder, was the mother of Saint Basil, the elder, and the grandmother of Basil the Great, Saint Gregory of Nyssa, Saint Peter of Sebaste, and Saint Macrina the younger. 2) Macrinus (~165–218) was a Roman Emperor. He reigned jointly with his young son Diadumenianus. Macrinus was by origin a Berber from Mauretania Caesariensis. A member of the equestrian class, he became the first emperor who did not hail from the senatorial class and was the first emperor from Mauretania.
This name derives from the Ancient Greek “makróbios (μακρόβιος),” composed of two elements: “makrós (μακρός)” (long, tall, deep, far, distant) plus “bíos (βῐ́ος)” (life). In turn, the name means “one who has a long life, longeval.” Macrobius Ambrosius Theodosius (~390–430), commonly referred to as Macrobius, was a Roman who flourished during the early fifth century. 2) Flavius Macrobius Longinianus († 408) was a politician of the Roman Empire.
This name derives from the Ancient Greek “makróbios (μακρόβιος),” composed of two elements: “makrós (μακρός)” (long, tall, deep, far, distant) plus “bíos (βῐ́ος)” (life). In turn, the name means “one who has a long life, longeval.” Macrobius Ambrosius Theodosius (~390–430), commonly referred to as Macrobius, was a Roman who flourished during the early fifth century. 2) Flavius Macrobius Longinianus († 408) was a politician of the Roman Empire.
This name derives from the Breton “Malo,” composed of two elements: “mac’h” (pledge, hostage) plus “luh” (light). In turn, the name means “pledge of light.” 1) Saint-Malo (Breton: Sant-Maloù) is a walled port city in Brittany in northwestern France on the English Channel. It is a sub-prefecture of the Ille-et-Vilaine. 2) Saint-Malo was the mid-6th-century founder of Saint-Malo in Brittany, France. He is one of the seven founder saints of Brittany. 3) The church of San Macuto is a church on di San Macuto square in the Colonna rione of Rome, next to the Jesuit Collegio San Roberto Bellarmino in the Palazzo Gabrielli-Borromeo. It is the only church in Italy dedicated to the Breton saint Malo.
This name derives from the Sanskrit “mádhu / madhur,” meaning “sweet, sweetness, sweet, charming, honey.” Therefore, it functions as an adjective describing anything relating to honey or sweetness .1) Madhu is another name of Chaitra, the first month of the Hindu year, which occurs in March and April. 2) Madhava is an epithet of several Hindu gods. It was also the name of a 14th-century Hindu scholar. Another name of Vishnu or Krishna appears as the 72nd, 167th, and 735th names in the Vishnu sahasranama. Madhu and Kaitabha, Rakshasas or demons of Hindu mythology, are associated with Hindu religious cosmology. They both originated from one of God Vishnu’s ears while he was in the deep sleep of Yoganidra.
This name means “consecrated to the god Mars, god of war, dedicated to Mars.” The name derives from the Latin praenomen “Marcus” derived from “Mars,” the Roman god of war, originally Mavors, which in turn derives from the Proto Indo-European root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas), a given name of ancient Roman Pre-Christian origin. It is referring to the mythological figure Mars because Mars was identified as the Roman god of war. The name ‘Mars’ can be taken by extension to refer to the deity Ares in the ancient Greek pantheon. Marcus developed as a patronymic or locational surname in Italy, southern France, and Spain around 1000 AD, traceable to religious monasteries and sanctuaries called Sanctus Marcus (or its many variants). Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples, founder of the Church of Alexandria, one of the four main original episcopal seats of Christianity. Martis dies in Latin is the second day of the week for some cultures and in honor of the god Mars.
This name is of Brittonic origin (Breton / Welsh) and derives from the Old Irish and Proto-Celtic “máel / mael,” meaning “bald, bare, shaved, shorn, tonsured (chief, prince).” In the pre-Christian era, the meaning was “of a slave.” After the introduction of Christianity to Ireland, the name was changed as someone who is devoted (to God or a given saint). St. Mael was a hermit of Wales, sometimes called Mabel. He was a disciple of St. Cadfan, whom he accompanied from Brittany, France, Wales, and then to the island of Bardsey.
This name derives from the Latin “măgistĕr”, meaning “chief, commander, manager, caretaker, teacher, tutor, coach (music), “a composer, conductor, or music teacher”.
This name derives from Old High German name “Mahthilt, Mahthildis,” composed of two Ancient Germanic elements: “*mahti- / *maginą” (ability, power, might, main) plus “*hildiz” (battle, fight). 1) Saint Mathilda (~ 895–968) was the wife of King Henry I of Germany, the first ruler of the Saxon Ottonian (or Liudolfing) dynasty, thereby Duchess consort of Saxony from 912 and German Queen from 919 until 936. 2) Matilda of Flanders (~1031–1083) was the wife of William the Conqueror and, as such, Queen consort of the Kingdom of England. She bore William nine children, including two kings, William II and Henry I. 3) Empress Matilda (~1102–1167), also known as Empress Maude, was the claimant to the English throne during the civil war known as the Anarchy. The daughter of King Henry I of England, she moved to Germany as a child when she married the future Holy Roman Emperor Henry V.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Ancient Greek “magdālā́ (μαγδᾱλᾱ́) Magdalēnḗ (Μαγδαληνή),” which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower.” Migdal is the name of at least two places in ancient Israel mentioned in the Jewish Talmud and one place mentioned in the Christian New Testament. Mary of Magdala and sometimes the Magdalene is a religious figure in Christianity. She has been called the second-most important woman in the New Testament after Mary, the mother of Jesus. Mary Magdalene traveled with Jesus as one of his followers.
May is the fifth month of the year in the Julian and Gregorian Calendars and one of seven months with a length of 31 days. May is a month of autumn in the Southern Hemisphere and spring in the Northern Hemisphere (summer in Europe). Therefore May in the Southern Hemisphere is the seasonal equivalent of November in the Northern Hemisphere and vice versa. The month May was named for the Greek goddess Maia, who was identified with the Roman era goddess of fertility, Bona Dea, whose festival was held in May. In ancient Roman religion and myth, Maia embodied the concept of growth, as her name was thought to be related to the comparative adjective “maior / māius,” meaning “larger, greater.” Originally, she may have been a homonym independent of the Greek Maia, whose myths she absorbed through the Hellenization of Latin literature and culture.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name is connected to two roots. The first from the Latin “Magnus,” meaning “illustrious, mighty, glorious, famous, powerful, important, significant, remarkable, of great value.” The Ancient Roman name “Magnus” was not used as a first name or a nickname, but distinctive in imperial. The second root linked to this name is from the Germanic element “*maginą,” meaning “ability, power, might, main,” almost similar to Latin. Magnús Óláfsson, better known as Magnus the Good “Magnús góði,” was the King of Norway from 1035 and King of Denmark from 1042, ruling over both countries until his death in 1047.
This name derives from the Old High German “Maganulf,” composed of two elements: “*maginą” (ability, power, might, main) plus “*-wulfaz” (wolf). In turn, the name means “one who fights like a wolf, “strong as a wolf.” Saint Meinolf (795–857) was a priest, archdeacon, and founder of the Böddeken monastery.
This name derives from the Old High German “Maganulf,” composed of two elements: “*maginą” (ability, power, might, main) plus “*-wulfaz” (wolf). In turn, the name means “one who fights like a wolf, “strong as a wolf.” Saint Meinolf (795–857) was a priest, archdeacon, and founder of the Böddeken monastery.
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This name derives from the Arabic “Muḥammad.” The name comes from the Arabic passive participle and the triconsonantal root of Ḥ-M-D (praise), hence “praised, or praiseworthy.” However, its actual pronunciation differs colloquially, for example, in Egyptian Arabic. Muḥammad was a man from Mecca who unified Arabia into a single religious polity under Islam. Believed by Muslims and Bahá’ís to be a messenger and prophet of God, Muhammad is almost universally considered by Muslims as the last prophet sent by God to humankind. While non-Muslims regard Muhammad as the founder of Islam, Muslims believe him to have restored the unaltered original monotheistic faith of Adam, Noah, Abraham, Moses, Jesus, and other prophets. According to the sixth edition of The Columbia Encyclopedia, Muhammad is the most common given name in the world, including variations. It is estimated that more than 150 million men and boys in the world bear the name Muhammad.
It is a biblical name derived from the Hebrew “mā’lu > machlâh,” meaning “infermity, weary, weak, sick.” There are several characters in the Bible including: 1) Mahalah, the sister of Machir and daughter of Hammoleketh, and identified as the granddaughter of Manasseh, Joseph’s first-born son. 2) Mahalath, the daughter of Ishmael, son of Hagar, sister of Nebaioth, and the woman Esau took as his third wife. 3) Mahalath, the first of the eighteen wives of King Rehoboam who had sixty concubines. She was David’s granddaughter. 4) Mahlah, one of the daughters of Zelophehad.
great soul (Mohandas Karamchand Gandhi (1869 – 1948), commonly known as Mahatma Gandhi, was the preeminent leader of Indian nationalism in British-ruled India. Employing non violent civil disobedience, Gandhi led India to independence and inspired movements for non violence, civil rights and freedom across the world).
praiseworthy
praiseworthy
This name derives from the Arabic “Muḥammad.” The name comes from the Arabic passive participle and the triconsonantal root of Ḥ-M-D (praise), hence “praised, or praiseworthy.” However, its actual pronunciation differs colloquially, for example, in Egyptian Arabic. Muḥammad was a man from Mecca who unified Arabia into a single religious polity under Islam. Believed by Muslims and Bahá’ís to be a messenger and prophet of God, Muhammad is almost universally considered by Muslims as the last prophet sent by God to humankind. While non-Muslims regard Muhammad as the founder of Islam, Muslims believe him to have restored the unaltered original monotheistic faith of Adam, Noah, Abraham, Moses, Jesus, and other prophets. According to the sixth edition of The Columbia Encyclopedia, Muhammad is the most common given name in the world, including variations. It is estimated that more than 150 million men and boys in the world bear the name Muhammad.
This name derives from the Old High German name “Meinhard and Meginhard,” composed of two elements: “*maginą” (ability, power, might, main) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “strength brave, brave, and strong, very strong, many powerful.” Saint Meinhard was a German canon regular and the first Bishop of Livonia. His life was described in the Chronicle of Henry of Livonia. His body rests in the now-Lutheran Riga Cathedral.
This name derives from the Old High German “Maganulf,” composed of two elements: “*maginą” (ability, power, might, main) plus “*-wulfaz” (wolf). In turn, the name means “one who fights like a wolf, “strong as a wolf.” Saint Meinolf (795–857) was a priest, archdeacon, and founder of the Böddeken monastery.
This name derives from the Latin superlative praenomen “Martinus,” meaning “son of Mars, a descendant of Mars,” derived from “Mars,” the Roman god of war, called initially “Mavors,” which in turn derives from the Pie (Proto Indo-European) root “*Māwort-,” probably reconstructed from the Indian (Sanskrit: Marutas). The name is widespread during the Middle Ages in the Christian era, thanks to St. Martin of Tours’ devotion. Martin of Tours was a Bishop of Tours. His shrine in France became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints.
This name derives from the Hebrew “mšh > Mōšéh > Moše (Arabic: Mūsā),” of unknown origin. It is possible derives from the Egyptian term “ms,” meaning “child,” from “msj,” meaning, “to give birth, to form, to create, to produce,” perhaps also as part of a theophoric name; alternatively, it could mean “liberate, save” in Hebrew. The meaning suggested in the Old Testament of “drew out,” from Hebrew “moshé” is probably an invented etymology. Moses was, according to the Hebrew Bible, the Qur’an, and Baha’i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called “Moshe Rabbenu,” he is the most important prophet in Judaism; he is also a famous prophet in Christianity and Islam, as well as many other faiths. Moses is depicted in several U.S. government buildings because of his legacy as a lawgiver. In the Library of Congress stands a giant statue of Moses alongside a statue of the Apostle Paul. Moses is one of the 23 lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol.
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