Browse 45,602 beautiful baby boy names with meanings and origins. Discover the perfect boy name for your baby from cultures around the world.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
The first element, “oak” comes from Old English (Anglo-Saxon) “āc” (oak), which in turn derives from the Proto-Germanic “*aiks,” also meaning “oak.” The second element comes from the Old English (Anglo-Saxon) “lēah” (woodland, a clearing (especially one used for farming), a meadow).
This name was invented by the 18th-century writer Fanny Burney, who perhaps intended it to mean “golden city” in French. Orville Wright (1871–1948), together with his brother Wilbur, invented the first successful airplane. The origin of this name is still today quite uncertain. The theories include: 1) A old French compound of two elements: “or” (gold) plus “-ville” (town). In turn, the name means “golden city.” 2) From Frankish male name “Ausric” plus “-ville.” 3) A name based on the very old Welsh Celtic forename of Eurfyl, meaning “gold.”
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
This name derives from the Old Norse “oddr / oddi,” meaning “point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear.” Oddr, the archer, or The saga of Oddr, the archer (Old Norse: Ǫrvar-Odds saga), is an Icelandic saga. The legend dates back to the end of the 13th-century and is believed to be the work of an Icelandic author. The oldest version(S) of the legend is preserved in a 14th-century code in the Royal Library in Stockholm and represents a copy of an earlier lost document.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name derives from Old Norse god “Þórr,” from the Proto-Norse “þónr” (Ancient Germanic: *þun). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
Oba is a short form of Obinna and Obafemi. It is of African (Igbo) origin and comes from the following roots: (OBI NNA) and (ỌBÁFẸ́MI).
OBI is a short form of Obinna, an Igbo name, or sometimes surname. The name's origin is from the Igbo, located in south eastern Nigeria, and is usually male. Though people from other cultures may bear the name. The direct English translation is, "father's heart, Heart of God".
This name derives from the Old Norse “oddr / oddi,” meaning “point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear.” Oddr, the archer, or The saga of Oddr, the archer (Old Norse: Ǫrvar-Odds saga), is an Icelandic saga. The legend dates back to the end of the 13th-century and is believed to be the work of an Icelandic author. The oldest version(S) of the legend is preserved in a 14th-century code in the Royal Library in Stockholm and represents a copy of an earlier lost document.
Odo is a short form of Odoardo, Odorico, Odone, and Odoacre. It is of Germanic, Old English (Anglo-Saxon) and Germanic (Langobardic) origin and comes from the following roots: (ĒADWEARD) (AUDARICHIS) (UOD/AUDO) and (UOD/AUDO WACAR).
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Old Norse “*Anur,” meaning “ancestor, father.” Oge and Åge are also a diminutive of the name “August.” This name is of Old Norse and Latin origin and comes from the following roots (*ANUR) and (AUGUSTUS).
This name derives from the Old Church Slavonic “ogónʹ (огоìнь) ogǎn (огън), meaning “fire, fiery (also figurative), light, weapons fire.” The feast day is traditionally celebrated on February 6. The name is directly related to the Latin “ignis” with the same meaning.
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name is a diminutive of Olaf and Oskar. It is of Old English (Anglo-Saxon) and Old Norse origin and comes from the following roots: (ÓLAFR) (ŌSGĀR) and (ÁSGÆIRR).
This name is a diminutive of Olaf and Oskar. It is of Old English (Anglo-Saxon) and Old Norse origin and comes from the following roots: (ÓLAFR) (ŌSGĀR) and (ÁSGÆIRR).
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
This name derives from Old High German “Hrōdland,” from the Proto-Germanic “Hrōþilandą,” composed of two elements: “*hrōþiz” (praise, fame, glory, renown, honor) plus “*landą” (land, territory). In turn, the name means “famous land, glory to the homeland, famous throughout the land.” Roland (Old High German: Hruodland) (died 778) was a Frankish military leader under Charlemagne, who became one of the principal figures in the literary cycle as Matter of France. Roland was a popular legendary figure in medieval Europe. Over the next several centuries, Roland became an iconic figure in medieval minstrel culture.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
Olu is a short form of several Nigerian names beginning with the element “Olú / Olú-Ọ̀rún,” meaning “our God.” Olòrún is the Yorùbá name given to one of the three manifestations of the Supreme God in the Yoruba pantheon. Olorun is the owner of the heavens and is commonly associated with the Sun. The vital energy of Olorun manifests in humans as Ashé, which is the life force that runs through all living things.
This name derives from the Ancient Greek “órthros (ὄρθρος),” meaning “morning light, early dawn, early morning, day-break.” In Greek mythology, Orthrus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon’s cattle and was killed by Heracles. According to Hesiod, Orthrus was the Sphinx father and the Nemean Lion, though who Hesiod meant as the mother, whether Echidna, the Chimera, or Ceto, is unclear. In the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, Orthros is the last of the four-night offices, including vespers, compline, and midnight office.
This name derives from the Egyptian hieroglyphs “ḥr.w / Haruw,” (Ancient Greek: Hôros ‘Ὧρος’) meaning “falcon.” Additional meanings are thought to have been “the distant one” or “one who is above, over.” Horus in Ancient Egyptian is one of the most significant ancient Egyptian deities who served many functions, most notably god of kingship and the sky. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom and Roman Egypt.
This name derives from the Ancient Greek “órthros (ὄρθρος),” meaning “morning light, early dawn, early morning, day-break.” In Greek mythology, Orthrus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon’s cattle and was killed by Heracles. According to Hesiod, Orthrus was the Sphinx father and the Nemean Lion, though who Hesiod meant as the mother, whether Echidna, the Chimera, or Ceto, is unclear. In the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, Orthros is the last of the four-night offices, including vespers, compline, and midnight office.
The name has two different origins: 1) From the Old Norse name “ÁsulfR,” composed of two elements: “áss” (heathen god, god, deity) plus “ulfr” (wolf). In turn, the name means “divine wolf.” 2) from the Ancient Finnish “otso,” meaning “bear.”
This name derives from the Old Norse “ÁsulfR,” composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “ulfr” (wolf). In turn, the name means “divine wolf.”
Ota is a short form of Otto and Otakar. The name is of Germanic origin and comes from the following roots: (*AUDAZ / *ŌÞ- > UODIL > OTHO) and (AUDOVACAR).
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
Otu is a diminutive of Otto and Otso. The name is of Germanic and Finnish origin and comes from the following roots: (UOD / AUDO) and (OTSO).
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
Old Danish short form of Old Norse names beginning with “Ag-,” from the Ancient Germanic “*agi-,” meaning “terror.” Frisian short form of Old High German names starting with “Uodal-,” from the Ancient Germanic “*audaz / *ōþ-,” meaning “prosperity, fortune, riches, wealth / One’s ancestral land, homeland, home, territory.”
Old Danish short form of Old Norse names beginning with “Ag-,” from the Ancient Germanic “*agi-,” meaning “terror.” Frisian short form of Old High German names starting with “Uodal-,” from the Ancient Germanic “*audaz / *ōþ-,” meaning “prosperity, fortune, riches, wealth / One’s ancestral land, homeland, home, territory.”
Old Danish short form of Old Norse names beginning with “Ag-,” from the Ancient Germanic “*agi-,” meaning “terror.” Frisian short form of Old High German names starting with “Uodal-,” from the Ancient Germanic “*audaz / *ōþ-,” meaning “prosperity, fortune, riches, wealth / One’s ancestral land, homeland, home, territory.”
This name is composed of two African (Yorùbá) elements: “Olú / Olú-Ọ̀rún,” meaning (ruler, God) plus “wọle,” meaning (enter, entered). The name means “God has come home; God has entered; wealth has come home.” Olòrún is the Yorùbá name given to one of the three manifestations of the Supreme God in the Yoruba pantheon. Olorun is the owner of the heavens and is commonly associated with the Sun. The vital energy of Olorun manifests in humans as Ashé, which is the life force that runs through all living things.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Old Norse word “ǫrn,” meaning “Arn (bird), an eagle.” In turn, the name derives from the Proto-Germanic “*arô,” meaning “eagle.” The modern meaning is “strong as an eagle.” Note: In Iceland, the name Örn is officially rejected as a female given name on 18 December 2001.
This name derives from Old Norse god “Þórr,” from the Proto-Norse “þónr” (Ancient Germanic: *þun). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
Obba is a pet form of Obinna, an Igbo name, or sometimes a surname. The name’s origin is from the Igbo, located in southeastern Nigeria, and is usually male. Though people from other cultures may bear the name. The direct English translation is “father’s heart, Heart of God.”
Obbe is a diminutive of UlfR and Wolfhard. The name is of Germanic and Old Norse origin and comes from the following roots: (ÚLFR) and (WOLFHARD).
This name derives from the Ancient Greek “Ōkeanós (Ὠκεανός),” meaning “ocean, water, water mass, water raining down.” Oceanus was a pseudo-geographical feature in classical antiquity, believed by the ancient Greeks and Romans to be the divine personification of the World Ocean, an enormous river encircling the world.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Sanskrit “uday,” meaning “rise, ascend, to appear.” 1) Udayana, also known as Udayanācārya, was a very important Hindu logician of the tenth century who attempted to reconcile the views held by the two significant schools of logic (Nyaya and Vaisheshika). 2) Udayana Warmadewa was a king of the island of Bali in the 10th-century. 3) Udai Singh II (1522–1572) was the Maharana of Mewar and the founder of the city of Udaipur in the present-day Rajasthan state of India. He was the 53rd ruler of the Mewar Dynasty. He was the fourth son of Maharana Sangram Singh (Rana Sanga) and Rani Karnavati, a princess of Bundi.
This name derives from the Sanskrit “uday,” meaning “rise, ascend, to appear.” 1) Udayana, also known as Udayanācārya, was a very important Hindu logician of the tenth century who attempted to reconcile the views held by the two significant schools of logic (Nyaya and Vaisheshika). 2) Udayana Warmadewa was a king of the island of Bali in the 10th-century. 3) Udai Singh II (1522–1572) was the Maharana of Mewar and the founder of the city of Udaipur in the present-day Rajasthan state of India. He was the 53rd ruler of the Mewar Dynasty. He was the fourth son of Maharana Sangram Singh (Rana Sanga) and Rani Karnavati, a princess of Bundi.
This name derives from the Old Norse “oddr / oddi,” meaning “point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear.” Oddr, the archer, or The saga of Oddr, the archer (Old Norse: Ǫrvar-Odds saga), is an Icelandic saga. The legend dates back to the end of the 13th-century and is believed to be the work of an Icelandic author. The oldest version(S) of the legend is preserved in a 14th-century code in the Royal Library in Stockholm and represents a copy of an earlier lost document.
This name derives from the Old Norse “oddr / oddi,” meaning “point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear.” Oddr, the archer, or The saga of Oddr, the archer (Old Norse: Ǫrvar-Odds saga), is an Icelandic saga. The legend dates back to the end of the 13th-century and is believed to be the work of an Icelandic author. The oldest version(S) of the legend is preserved in a 14th-century code in the Royal Library in Stockholm and represents a copy of an earlier lost document.
This name derives from the Germanic root “*auþa / *ôþela > ōt > uod / audo” (property, inheritance, heritage, recent form “wealth, fortune“). Audo and Odo” were originally diminutives of all names beginning with the element “od-, ot-.” Saint Otto of Bamberg, a Medieval German bishop, and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Old Norse “oddr / oddi,” meaning “point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear.” Oddr, the archer, or The saga of Oddr, the archer (Old Norse: Ǫrvar-Odds saga), is an Icelandic saga. The legend dates back to the end of the 13th-century and is believed to be the work of an Icelandic author. The oldest version(S) of the legend is preserved in a 14th-century code in the Royal Library in Stockholm and represents a copy of an earlier lost document.
This name derives from the Hebrew “‘ôdêd / ‘ôdêd” meaning “to restore, restorer.” There are several characters in the Bible, including: 1) Father of Azariah the prophet in King Asa of Judah’s reign. 2) A prophet of Jehovah in Samaria at the time of Pekah’s invasion of Judah.
This name derives the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Odin is a major god in Norse mythology and the ruler of Asgard. the root is Homologous with the Old English “Wōden,” the Old Saxon “Wôdan” and the Old High German “Wôtan,” which in turn, derives from the Proto-Germanic “*Wodanaz” / “*Wōđanaz.” Wōdanaz is associated with poetic or mantic qualities, and his name is connected with the concept of *wōþuz, “furor poeticus” (poetic fury), and is thus the god of poets and seers. He is a shape-changer and healer, and therefore a god of magicians and leeches. He is associated with the Wild Hunt of a dead, and thus a death deity. He is also a god of war and a bringer of victory.
This name derives the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Odin is a major god in Norse mythology and the ruler of Asgard. the root is Homologous with the Old English “Wōden,” the Old Saxon “Wôdan” and the Old High German “Wôtan,” which in turn, derives from the Proto-Germanic “*Wodanaz” / “*Wōđanaz.” Wōdanaz is associated with poetic or mantic qualities, and his name is connected with the concept of *wōþuz, “furor poeticus” (poetic fury), and is thus the god of poets and seers. He is a shape-changer and healer, and therefore a god of magicians and leeches. He is associated with the Wild Hunt of a dead, and thus a death deity. He is also a god of war and a bringer of victory.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Old Norse name “úlfr,” from the Ancient Germanic element “*-wulfaz,” meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but mostly as the second element, “-ulf, / -olf.” The numerous names ending in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which was later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
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This name is two different origin: 1) Old Norse form of Hagano, Old High German pet form containing the name element “HAG,” from the Ancient Germanic “*hagô,” meaning “enclosure, yard, pasture.” 2) Variant form of Agni, Old Norse short form of names containing the name elements “AGI or EGG,” from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread” or from “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword.”
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Hebrew “Chaggay / Haggai > Angaíos (Ἀγγαῖος),” meaning “festive, my holiday.” Haggai was a Hebrew prophet during the building of the Second Temple in Jerusalem, and one of the twelve minor prophets in the Hebrew Bible and the author of the Book of Haggai. His name means “my rest.”
This name derives from the Ancient Greek “Ókhimos (Ὄχιμος),” of unknown meaning. In Greek mythology, Ochimus was the eldest of the Heliadae, sons of Helios and Rhodos. One of his brothers, Tenages, was murdered by four others: Actis, Macareus, Candalus, and Triopas, and they had to leave their native island of Rhodes.
This name derives from the Hebrew “Chaggay / Haggai > Angaíos (Ἀγγαῖος),” meaning “festive, my holiday.” Haggai was a Hebrew prophet during the building of the Second Temple in Jerusalem, and one of the twelve minor prophets in the Hebrew Bible and the author of the Book of Haggai. His name means “my rest.”
This name derives from the Ancient Finnish “otso,” meaning “bear.”
The origin of this name is still quite uncertain today. The theories include: 1) From the name of medieval origin, meaning “twisted.” The Romanian word “oier” derives from Vulgar Latin root “*oviārius,” from Latin “ŏvis,” meaning “shepherd, sheepherder.” 2) The name could be derived from the Manx “oaie,” from the Old Irish “úag,” meaning “front, face, frontage.” In this case, linked to the first meaning, the name could be translated as “turncoat,” a person who shifts allegiance from one loyalty or ideal to another, betraying or deserting an original cause by switching to the opposing side or party.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
Olai is a variant form of Olav, Olavus, and the short form of Nicolai. It is of Old Norse and Greek origin and comes from the following roots: (ÓLAFR) and (NĪKÓLĀOS).
Olaj is a variant form of Olav, Olavus, and the short form of Nicolai. It is of Old Norse and Greek origin and comes from the following roots: (ÓLAFR) and (NĪKÓLĀOS).
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
Olay is a variant form of Olav, Olavus, and the short form of Nicolai. It is of Old Norse and Greek origin and comes from the following roots: (ÓLAFR) and (NĪKÓLĀOS).
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Proto-Norse “*AnulaiƀaR / *Anu-laibhaR,” composed of two elements: “*anu / *anuR / *awan,” meaning “ancestor, father, great-grandfather” plus “*laiƀaR / *laibaR,” meaning “heir, descendant, legacy, inheritance.” This root is strongly linked to the names Olaf and Oliver.*
This name derives from the Old Norse “helgi > heilagr,” meaning “holy, blessed.” This name and its variants (Hege, Helle, Helge, Helga, and Helka) are a female name used mainly in Scandinavia, Iceland, Germany, and Hungary. The name was in use in England before the Norman Conquest but appeared to have died out afterward. It was re-introduced to English-speaking nations in the 20th-century from Germany and the Nordic countries. Eastern Slavic name Olga derives from it. The Scandinavian male equivalent is Helge or Helgi. The name day is celebrated: Estonia: May 31, Hungary: October 3, Latvia: August 11, Sweden: November 21, Finland: May 31, Greece: July 11.
This name derives from the Old Norse “helgi > heilagr,” meaning “holy, blessed.” This name and its variants (Hege, Helle, Helge, Helga, and Helka) are a female name used mainly in Scandinavia, Iceland, Germany, and Hungary. The name was in use in England before the Norman Conquest but appeared to have died out afterward. It was re-introduced to English-speaking nations in the 20th-century from Germany and the Nordic countries. Eastern Slavic name Olga derives from it. The Scandinavian male equivalent is Helge or Helgi. The name day is celebrated: Estonia: May 31, Hungary: October 3, Latvia: August 11, Sweden: November 21, Finland: May 31, Greece: July 11.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Proto-Norse “*AnulaiƀaR / *Anu-laibhaR,” composed of two elements: “*anu / *anuR / *awan,” meaning “ancestor, father, great-grandfather” plus “*laiƀaR / *laibaR,” meaning “heir, descendant, legacy, inheritance.” This root is strongly linked to the names Olaf and Oliver.*
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
It is a West Frisian short form of Germanic given names that contain the element “od” (*audaz) meaning “prosperity, fortune, riches, wealth” or from the element “odal” (*ōþ- / uodil) meaning “one’s ancestral land, homeland, home, territory.”
This name derives from the Latin “ulmus,” meaning “elm.” Elms are deciduous and semi-deciduous trees comprising the flowering plant genus Ulmus in the plant family Ulmaceae.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name represents the Old Norse younger form of “*Aluwīhaz,” reconstructed Proto-Norse name combination of “öl” plus “ver,” and the Old Norse variant form of “AlvéR.”
It is a male given name of Arabic and Hebrew origin from ʿUmar, which in turn derives from the word “‘umr” (life). The meaning is “populous, flourishing, flourishing, long-lived, eloquent, and gifted speaker.” It is a common name in Arab and Muslim territories and populations in general, as well as in Spanish speaking countries. `Umar ibn Al-Khattāb was one of the most powerful and influential Muslim caliphs (rulers) in history. He was a sahābi (companion) of the Islamic prophet Muhammad.
This name derives from the Hebrew “omer,” meaning “sheaf (a sheaf is one of the large bundles in which cereal plants are bound after reaping so they are convenient for threshing out the grain).” The Omer is an ancient Israelite unit of dry measure used in the era of the Temple in Jerusalem. It is used in the Bible as an old unit of volume for grains and dry commodities, and the Torah mentions as being equal to one-tenth of an Ephah. The Omer counting is a verbal counting of each of the 49 days between Easter and Shavuot’s Jewish holidays, as listed in the Hebrew Bible.
This name derives from Old High German “Otmar / Audamar,” composed of two Ancient Germanic elements: “*Audaz” (prosperity, fortune, riches, wealth) and “*maru-” (famous). Saint Othmar was a monk and priest appointed as the first abbot of the Abbey of St. Gall, a Benedictine monastery in St. Gall, Switzerland.
This name derives from Old High German “Otmar / Audamar,” composed of two Ancient Germanic elements: “*Audaz” (prosperity, fortune, riches, wealth) and “*maru-” (famous). Saint Othmar was a monk and priest appointed as the first abbot of the Abbey of St. Gall, a Benedictine monastery in St. Gall, Switzerland.
This name derives from Old High German “Otmar / Audamar,” composed of two Ancient Germanic elements: “*Audaz” (prosperity, fortune, riches, wealth) and “*maru-” (famous). Saint Othmar was a monk and priest appointed as the first abbot of the Abbey of St. Gall, a Benedictine monastery in St. Gall, Switzerland.
This name derives from the Hebrew “ʻomriyyā > ‛omrı̂y > omri,” meaning “pupil of the lord, the lord is my life.” There are several characters in the bible, including: 1) king of the northern kingdom of Israel, the successor to King Elah for whom he was the captain of the army, ruled for 12 years, and succeeded by his infamous son Ahab. 2) One of the sons of Becher, the son of Benjamin. 3) A descendant of Pharez, the son of Judah. 4) Son of Michael and chief of the tribe of Issachar in the time of David.
This name derives from the Latin “unda,” meaning “a wave, crowd, multitude.” Undines, also called Ondines, are elementals, enumerated as the water elementals in works of alchemy by Paracelsus. They also appear in European folklore as fairy-like creatures; the name may be used interchangeably with those of other water spirits. According to a theory advanced by Paracelsus, an Undine is a water nymph or water spirit, the elemental of water.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Irish (Gaelic) adjective “uaine,” which in turn derives from the Old Irish “úanne,” meaning “green (of grass, trees, politics).” Uaithne Ó Cobhthaigh († 1556) was an Irish poet. He was a member of a hereditary bardic family based in what is now County Westmeath.
This name derives from the Latin “avus -unculus > avunculus,” meaning “maternal uncle.” The name Onklino is composed of two elements: “onklo” (uncle) plus “-ino” (female suffix). In turn, the name means “aunt.”
This name derives from the Estonian and Proto-Finnic “õnn / *onni,” meaning “luck, fortune, Good luck, happiness.” In older Finnish, the meaning was “one’s share in life” is attested, bridging the semantic difference part-way. Alternately, the word may be of Germanic origin from “unnan,” meaning “to grant, to allow, to yield, not to grudge.”
This name derives from Old High German and Old English (Anglo-Saxon) element “unnan,” meaning “to grant, to allow, to yield, not to grudge.”
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a West Frisian short form of Germanic given names that contain the element “od” (*audaz) meaning “prosperity, fortune, riches, wealth” or from the element “odal” (*ōþ- / uodil) meaning “one’s ancestral land, homeland, home, territory.”
This name derives from the Irish “odhrá > odhrán,” meaning “dark-haired, a brown one, a little pale green one, pale green, sallow.” Seventeen saints have used the name Odhran. St. Odhran of Iona was an Irish abbot and one of the 12 devotees. After serving as abbot of Meath, he journeyed to Scotland with St. Columba to promote the faith and died at Iona. Odhran was the first Irish monk to die at Iona. He may have founded Latteragh Abbey in Tipperary and is considered the principal patron saint of Waterford, Ireland. His name day is celebrated on October 27.
This name derives from the Hebrew “‘ôren,” meaning “fir tree, pine tree, cedar.” The name Oren is contained in the Old Testament, in the book of Isaiah.
This name derives from the Ancient Greek “órphnē (ὄρφνη) Orpheús (Ὀρφεύς),” meaning “darkness of the night, night, the darkness of the nether world.” Orpheus was a legendary musician, poet, and prophet in ancient Greek religion and myth. According to Apollodorus and a fragment of Pindar, Orpheus’s father was Oeagrus, a Thracian king, or, according to another version of the story, the god Apollo. His mother was the muse Calliope; or, the daughter of Pierus, son of Makednos. His birthplace and place of residence were in Pimpleia, Olympus.
This name derives from the Ancient Greek “órthros (ὄρθρος),” meaning “morning light, early dawn, early morning, day-break.” In Greek mythology, Orthrus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon’s cattle and was killed by Heracles. According to Hesiod, Orthrus was the Sphinx father and the Nemean Lion, though who Hesiod meant as the mother, whether Echidna, the Chimera, or Ceto, is unclear. In the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, Orthros is the last of the four-night offices, including vespers, compline, and midnight office.
This name derives from the Akkadian and Ancient Greek “Uru-anna / Ōrī́ōn (Ὠρῑ́ων),” meaning “heaven’s light.” Orion was a giant huntsman in Greek mythology whom Zeus placed among the stars as Orion’s constellation. In Ancient Greece, Orion had a hero cult in the region of Boeotia. Hyria, the most frequently mentioned, was in the territory of Tanagra. A feast of Orion was held at Tanagra as late as the Roman Empire. They had a tomb of Orion, most likely at the foot of Mount Cerycius (now Mount Tanagra).
This name derives from Old High German “Hrōdland,” from the Proto-Germanic “Hrōþilandą,” composed of two elements: “*hrōþiz” (praise, fame, glory, renown, honor) plus “*landą” (land, territory). In turn, the name means “famous land, glory to the homeland, famous throughout the land.” Roland (Old High German: Hruodland) (died 778) was a Frankish military leader under Charlemagne, who became one of the principal figures in the literary cycle as Matter of France. Roland was a popular legendary figure in medieval Europe. Over the next several centuries, Roland became an iconic figure in medieval minstrel culture.
This name derives from Finnish “orpo,” meaning “lonely.”
This name derives from the Old Irish “Osgar,” composed of two elements: “os” (deer) plus “cara” (friend, relation). Oscar also is a figure in the Fenian Cycle of Irish mythology. He is the warrior son of Oisín and the fairy woman Niamh, who also bore his sister, Plor na mBan. Oisín, in turn, was the son of the epic hero Fionn mac Cumhail. The given name Oscar is also linked with the Old English “Ōsgār” and the Old Norse cognate Ásgeirr, both of which come from the Old Norse name “ÁsgæiRR and ǢsgæiRR,” composed of two elements: “áss” (heathen god, pagan god) and “*gaizaz” (a spear, pike, javelin).
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name derives from the Latin “hortus > hortulānus,” meaning “orchard worker, gardener.” Therefore it has a similar meaning to the names Ortensia and Agricola. The feast day is traditionally celebrated on November 28.
This name derives from the Ancient Greek “órthros (ὄρθρος),” meaning “morning light, early dawn, early morning, day-break.” In Greek mythology, Orthrus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon’s cattle and was killed by Heracles. According to Hesiod, Orthrus was the Sphinx father and the Nemean Lion, though who Hesiod meant as the mother, whether Echidna, the Chimera, or Ceto, is unclear. In the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, Orthros is the last of the four-night offices, including vespers, compline, and midnight office.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Ancient Greek “Oréstēs (Ὀρέστης),” composed of two elements: “órnumi (ὄρνυμι) óros (ὄρος)” (a mountain, hill, to set upon, to raise) plus “hístēmi (ἵστημῐ)” (to make to stand, to stand, set). In turn, the name means “of the mountains, one who lives in the mountains.” Orestes was the son of Clytemnestra and Agamemnon. He is the subject of several Ancient Greek plays and of various myths connected with his madness and purification, which retain obscure threads of much older ones.
This name derives from the Hebrew “hôshêa‛,” meaning “salvation.” 1) The family name of Joshua, the son of a nun. 2) The 19th and last king of the northern kingdom of Israel. 3) Son of Beeri, and the first of the minor prophets; a prophet to the northern kingdom of Israel in the reign of Jeroboam II. 4) A son of Azaziah, a chief of Ephraim in the time of David. 5) An Israelite commander who sealed the covenant with Nehemiah.
This name derives from the Hebrew “hôshêa‛,” meaning “salvation.” 1) The family name of Joshua, the son of a nun. 2) The 19th and last king of the northern kingdom of Israel. 3) Son of Beeri, and the first of the minor prophets; a prophet to the northern kingdom of Israel in the reign of Jeroboam II. 4) A son of Azaziah, a chief of Ephraim in the time of David. 5) An Israelite commander who sealed the covenant with Nehemiah.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Hebrew “hôshêa‛,” meaning “salvation.” 1) The family name of Joshua, the son of a nun. 2) The 19th and last king of the northern kingdom of Israel. 3) Son of Beeri, and the first of the minor prophets; a prophet to the northern kingdom of Israel in the reign of Jeroboam II. 4) A son of Azaziah, a chief of Ephraim in the time of David. 5) An Israelite commander who sealed the covenant with Nehemiah.
This name derives from the Old Irish “Osgar,” composed of two elements: “os” (deer) plus “cara” (friend, relation). Oscar also is a figure in the Fenian Cycle of Irish mythology. He is the warrior son of Oisín and the fairy woman Niamh, who also bore his sister, Plor na mBan. Oisín, in turn, was the son of the epic hero Fionn mac Cumhail. The given name Oscar is also linked with the Old English “Ōsgār” and the Old Norse cognate Ásgeirr, both of which come from the Old Norse name “ÁsgæiRR and ǢsgæiRR,” composed of two elements: “áss” (heathen god, pagan god) and “*gaizaz” (a spear, pike, javelin).
This name derives from the Old Norse “ÁsulfR,” composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “ulfr” (wolf). In turn, the name means “divine wolf.”
This name is a short form of Oswald, Osvaldo, Osmond, and Osbourne. It is of Germanic and Old Norse origin and comes from the following roots: (*ANSUZ / ANS *WALDAʐ) (ÁSS *MUNDUR > ÁSMUNDR) and (AS BJÖRN > ǢSBIǪRN).
This name derives from the Old Irish “os” plus the suffix”-in,” meaning (young deer, little deer). Oisín was regarded in legend as the greatest poet of Ireland and is a warrior of the Fianna in the Ossianic or Fenian Cycle of Irish mythology. He is the son of Fionn mac Cumhaill and Sadhbh (daughter of Bodb Dearg) and is the narrator of much of the cycle. His name means “young deer” or fawn, and the story is told that his mother, Sadbh, was turned into a deer by a druid, Fear Doirche (or Fer Doirich).
This name derives from the Old Norse “ÁsulfR,” composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “ulfr” (wolf). In turn, the name means “divine wolf.”
This name derives from the Old Norse “ÁsulfR,” composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “ulfr” (wolf). In turn, the name means “divine wolf.”
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Germanic root “*auþa / *ôþela > ōt > uod / audo” (property, inheritance, heritage, recent form “wealth, fortune“). Audo and Odo” were originally diminutives of all names beginning with the element “od-, ot-.” Saint Otto of Bamberg, a Medieval German bishop, and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Ancient Greek “órthros (ὄρθρος),” meaning “morning light, early dawn, early morning, day-break.” In Greek mythology, Orthrus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon’s cattle and was killed by Heracles. According to Hesiod, Orthrus was the Sphinx father and the Nemean Lion, though who Hesiod meant as the mother, whether Echidna, the Chimera, or Ceto, is unclear. In the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, Orthros is the last of the four-night offices, including vespers, compline, and midnight office.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Ancient Finnish “otso,” meaning “bear.”
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the French “Hugues,” which in turn derives from an Old Low Franconian given name based on the Ancient Germanic element “*hugiz,” meaning “mind, bright in mind and spirit, heart, mind, thought, sense, understanding.” The name became widespread in England after the conquest by the Normans. Hugues Capet (Hugh the Great) was the first “King of the Franks” from the eponymous Capetian dynasty, from his election to succeed the Carolingian Louis V in 987 until his death. Hugh of Lincoln (St. Hugh of Avalon), was, at the time of the Reformation, the best-known English saint after Thomas Becket.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name derives the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Odin is a major god in Norse mythology and the ruler of Asgard. the root is Homologous with the Old English “Wōden,” the Old Saxon “Wôdan” and the Old High German “Wôtan,” which in turn, derives from the Proto-Germanic “*Wodanaz” / “*Wōđanaz.” Wōdanaz is associated with poetic or mantic qualities, and his name is connected with the concept of *wōþuz, “furor poeticus” (poetic fury), and is thus the god of poets and seers. He is a shape-changer and healer, and therefore a god of magicians and leeches. He is associated with the Wild Hunt of a dead, and thus a death deity. He is also a god of war and a bringer of victory.
This name represents the Old Norse younger form of “*Aluwīhaz,” reconstructed Proto-Norse name combination of ÖL and VER, and the Old Norse variant form of “AlvéR.”
This name derives from the Latin “ŏvis > Ovĭdĭus,” meaning “owner of the sheep, shepherd, wool.” Publius Ovidius Naso was a Roman poet best known for the Metamorphoses, a 15-book continuous mythological narrative written in the meter of epic, and for collections of love poetry in elegiac couplets, especially the Amores “Love Affairs” and Ars Amatoria “Art of Love.” The feast day is traditionally celebrated on June 3 and November 18.
This name derives from the Old Norse “Agvaldr and Ǫgvaldr,” composed of two elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness (of a weapon), sword) plus “valdr” (ruler, might, mighty one, power, powerful one).
This name derives the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Odin is a major god in Norse mythology and the ruler of Asgard. the root is Homologous with the Old English “Wōden,” the Old Saxon “Wôdan” and the Old High German “Wôtan,” which in turn, derives from the Proto-Germanic “*Wodanaz” / “*Wōđanaz.” Wōdanaz is associated with poetic or mantic qualities, and his name is connected with the concept of *wōþuz, “furor poeticus” (poetic fury), and is thus the god of poets and seers. He is a shape-changer and healer, and therefore a god of magicians and leeches. He is associated with the Wild Hunt of a dead, and thus a death deity. He is also a god of war and a bringer of victory.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Irish (Gaelic) adjective “uaine,” which in turn derives from the Old Irish “úanne,” meaning “green (of grass, trees, politics).” Uaithne Ó Cobhthaigh († 1556) was an Irish poet. He was a member of a hereditary bardic family based in what is now County Westmeath.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Turkish word “ozan,” meaning “poet.” Occasionally, Ozan also appears as a family name.
This name derives from the Hebrew “‘ûzzı̂yâh /‘ûzzı̂yâhû,” meaning “Yahweh has helped, he who is helped by God.” There are several characters in the bible, including: 1) Son of King Amaziah of Judah and king of Judah himself for 52 years; also ‘Uzziah.’ 2) The godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king’s table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the lord.
This name is a diminutive of Oswald and Osborn. The name is of Germanic and Old Norse origin and comes from the following roots: (*ANSUZ / ANS *WALDAʐ) and (ǢSBIǪRN).
This name derives from Turkish “Oğuz,” from an Old Turkic “oguz,” meaning “arrow.”
This name derives from the Ancient Greek “Leōnídās (Λεωνῐìδᾱς), “from “léōn (λέων),” meaning “lion.” In turn, the name means “son of the lion.” Leonidas was a Greek hero-king of Sparta, the 17th of the Agiad line Leonidas I (490–480 BCE), third son of King Anaxandridas II of Sparta, who was believed in mythology to be a descendant of Heracles, possessing much of the latter’s strength and bravery. Leonidas I is notable for his leadership at the battle of Thermopylae. Leōn is a popular name of Byzantine and Roman history, e.g., Flavio Domizio Leontius - a politician of the Roman Empire, the praetorian prefect of the east consul in 344. In Greek, Latin, French, and Spanish, Leon mean “lion.” During the Christian era, Leon was merged with the Latin cognate “Leo,” resulting in the two forms being used interchangeably.
This name derives from the Greek “Ogýges (Ὠγύγης) Ógygos (Ὤγυγος)” of unknown origin. Ogyges is a primeval mythological ruler in ancient Greece, generally of Boeotia, but an alternative tradition makes him the first king of Attica.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
Saint Olan is an Irish Saint, patron Saint of the Parish of Aghabullogue. Aghabullogue is a village in County Cork, Province of Munster, Ireland. The arrival of Christianity saw many of these wells blessed and used by Christians. Pilgrimages (known as rounds) are still made at the well, especially on the feast day of Saint Olan on September 5th. Olin also is a surname, a derivative of the surnames Holland or Hollander (province of Holland in the Netherlands), used by the Dutch and the Scandinavians.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
In fact, this name represents the Scandinavian short form of names beginning with the element “AUD” from the Old Norse “auðr,” which in turn derives from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth.” It is closely related and can be challenging to tell apart from “óðal,” meaning “one’s ancestral land, homeland, home, territory.”
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse “Øystæinn,” composed of two Proto-Norse elements: “*awiō” (island, flat land along a coast) plus “steinn” (stone). In turn, the name means “the strong stones of the island.” In some combinations, the first element is difficult or impossible to tell if the element belongs to ‘AI’ or maybe similar elements like ‘EY’ or ‘EIN’ instead.
This name derives from the reconstructed name “*AndswaruR/andsvara,” from the Proto-Norse “*swaruR > andsvar/annsvar,” meaning “to answer, to respond, to be responsible, reply.”
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Old Norse “Þórir.” 1) The variant form of “Thor (Þórr),” the name of a Norse god, the personification of thunder. 2). A variant form of the Proto-Norse “*Þunra-wíhaR,” composed of two elements: “þónr” (thunder) plus “*wīhaR / *wīha” (fighter/holy). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæifR,” composed of two elements: “Þórr” (thunder, Thor) plus “-leifr” (heir, descendant, son). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the South Slavic “mlȃd (мла̑д),” meaning “young, and gracious.” In turn, this name derives from the Proto-Slavic “*moldъ,” meaning “young, soft, weak.” Milada is also a Diminutive of Slavic names beginning with the element “mil-,” meaning “gracious, young.”
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Old High German “Obert,” composed of two elements: “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil” plus “*berhtaz” (light, bright, clear, shining one). 1) Oberto I was an Italian count palatine and margrave and the oldest known member of the Obertenghi family. He was, by heredity, Count of Milan from 951. 2) Oberto II († 1244) was an Italian Catholic bishop. 3) Oberto II († 1293) was an Italian Catholic bishop.
This name derives from the Persian (Fārsi) “dara,” meaning “wealthy, prosperous.” It is also the name of a male doll, and Dara and Sara are sold as “Iran’s alternative to Ken and Barbie.”
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old Norse “oddr / oddi,” meaning “point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear.” Oddr, the archer, or The saga of Oddr, the archer (Old Norse: Ǫrvar-Odds saga), is an Icelandic saga. The legend dates back to the end of the 13th-century and is believed to be the work of an Icelandic author. The oldest version(S) of the legend is preserved in a 14th-century code in the Royal Library in Stockholm and represents a copy of an earlier lost document.
This name derives from the Old Norse “oddr / oddi,” meaning “point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear.” Oddr, the archer, or The saga of Oddr, the archer (Old Norse: Ǫrvar-Odds saga), is an Icelandic saga. The legend dates back to the end of the 13th-century and is believed to be the work of an Icelandic author. The oldest version(S) of the legend is preserved in a 14th-century code in the Royal Library in Stockholm and represents a copy of an earlier lost document.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Odin is a major god in Norse mythology and the ruler of Asgard. the root is Homologous with the Old English “Wōden,” the Old Saxon “Wôdan” and the Old High German “Wôtan,” which in turn, derives from the Proto-Germanic “*Wodanaz” / “*Wōđanaz.” Wōdanaz is associated with poetic or mantic qualities, and his name is connected with the concept of *wōþuz, “furor poeticus” (poetic fury), and is thus the god of poets and seers. He is a shape-changer and healer, and therefore a god of magicians and leeches. He is associated with the Wild Hunt of a dead, and thus a death deity. He is also a god of war and a bringer of victory.
This name probably derives from the Germanic (Langobardic) “Auda,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” St Odile of Alsace (Odilia and Ottilia) (662–720), is a saint venerated in the Roman Catholic Church and the Orthodox Church, although according to the current Roman Catholic liturgical calendar her feast day (December 13) is not officially commemorated although she is celebrated on this day in the Orthodox Church. She is a patroness of good eyesight and Alsace.
This name derives the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Odin is a major god in Norse mythology and the ruler of Asgard. the root is Homologous with the Old English “Wōden,” the Old Saxon “Wôdan” and the Old High German “Wôtan,” which in turn, derives from the Proto-Germanic “*Wodanaz” / “*Wōđanaz.” Wōdanaz is associated with poetic or mantic qualities, and his name is connected with the concept of *wōþuz, “furor poeticus” (poetic fury), and is thus the god of poets and seers. He is a shape-changer and healer, and therefore a god of magicians and leeches. He is associated with the Wild Hunt of a dead, and thus a death deity. He is also a god of war and a bringer of victory.
This name represents the Old High German combination of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf” and Younger form of “UddulfR.” Odolfus di Stavoren († ~865) was a Frankish nobleman who became an Augustinian monk. Born in Brabant, he went to Utrecht, in the employ of St. Frederick of Utrecht, and was sent to evangelize the Frisian people, with great success. He founded the Augustinian monastery of Stavoren. He died in Utrecht around 865, and his remains were taken to Staveren.
This name derives from the Germanic root “*auþa / *ôþela > ōt > uod / audo” (property, inheritance, heritage, recent form “wealth, fortune“). Audo and Odo” were originally diminutives of all names beginning with the element “od-, ot-.” Saint Otto of Bamberg, a Medieval German bishop, and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Irish “odhrá > odhrán,” meaning “dark-haired, a brown one, a little pale green one, pale green, sallow.” Seventeen saints have used the name Odhran. St. Odhran of Iona was an Irish abbot and one of the 12 devotees. After serving as abbot of Meath, he journeyed to Scotland with St. Columba to promote the faith and died at Iona. Odhran was the first Irish monk to die at Iona. He may have founded Latteragh Abbey in Tipperary and is considered the principal patron saint of Waterford, Ireland. His name day is celebrated on October 27.
This name derives from the Germanic (Langobardic) name “Audarichis,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, wealthy). Odoric of Pordenone was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China was an essential source for the account of John Mandeville; many of the incredible reports in Mandeville have proven to be garbled versions of Odoric’s eyewitness descriptions.
This name derives from the Old Norse name “AuðulfR,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf.” This name is also related to the German name “Odolf.”
This name represents the Old High German combination of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf” and Younger form of “UddulfR.” Odolfus di Stavoren († ~865) was a Frankish nobleman who became an Augustinian monk. Born in Brabant, he went to Utrecht, in the employ of St. Frederick of Utrecht, and was sent to evangelize the Frisian people, with great success. He founded the Augustinian monastery of Stavoren. He died in Utrecht around 865, and his remains were taken to Staveren.
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
This name derives from the Ancient Greek “Khrīstóphoros (Χρῑστόφορος),” composed of two elements: “khrī́ō (χρῑ́ω) -tos (-τος) khrīstós (χρῑστός)” (Messiah or Christ, an epithet of Jesus of Nazareth, to be rubbed on, used as ointment or salve) plus “phérō (φέρω) férein (φέρειν)” (bring, bear, carry). In turn, the name means “Christ-bearer, the one who bears Christ (in his soul).” The name originates in the Christian legend of St. Christopher. As a first name, Christopher has been in use since the 15th-century. The meaning of the name suggested the legend of St. Christopher carrying the Christ child across the water. The name, frequently cited as religious and even zealous, has found modern popularity in part due to historical figures. With the European exploration of the Americas following the navigation of Christopher Columbus, the name retained its reverent stature but allowed for its removal from purely religious uses and distinction.
This name derives from the Ancient Greek “óphis (ὄφῐς) Ophíōn (Ὀφίων) Ophíonos (Ὀφίωνος,” meaning “a serpent, snake.” In some Greek mythology versions, Ophion, also called Ophioneus, ruled the world with Eurynome before the two of them were cast down by Cronus and Rhea.
This name derives from the Latin “ŏvis > Ovĭdĭus,” meaning “owner of the sheep, shepherd, wool.” Publius Ovidius Naso was a Roman poet best known for the Metamorphoses, a 15-book continuous mythological narrative written in the meter of epic, and for collections of love poetry in elegiac couplets, especially the Amores “Love Affairs” and Ars Amatoria “Art of Love.” The feast day is traditionally celebrated on June 3 and November 18.
This name derives from the Greek “Ogýges (Ὠγύγης) Ógygos (Ὤγυγος)” of unknown origin. Ogyges is a primeval mythological ruler in ancient Greece, generally of Boeotia, but an alternative tradition makes him the first king of Attica.
This name derives from the Greek “Ogýges (Ὠγύγης) Ógygos (Ὤγυγος)” of unknown origin. Ogyges is a primeval mythological ruler in ancient Greece, generally of Boeotia, but an alternative tradition makes him the first king of Attica.
This name derives from the Old Church Slavonic “ogónʹ (огоìнь) ogǎn (огън), meaning “fire, fiery (also figurative), light, weapons fire.” The feast day is traditionally celebrated on February 6. The name is directly related to the Latin “ignis” with the same meaning.
This name derives from the Old Irish “os” plus the suffix”-in,” meaning (young deer, little deer). Oisín was regarded in legend as the greatest poet of Ireland and is a warrior of the Fianna in the Ossianic or Fenian Cycle of Irish mythology. He is the son of Fionn mac Cumhaill and Sadhbh (daughter of Bodb Dearg) and is the narrator of much of the cycle. His name means “young deer” or fawn, and the story is told that his mother, Sadbh, was turned into a deer by a druid, Fear Doirche (or Fer Doirich).
This name derives from the Ancient Greek “Ókhimos (Ὄχιμος),” of unknown meaning. In Greek mythology, Ochimus was the eldest of the Heliadae, sons of Helios and Rhodos. One of his brothers, Tenages, was murdered by four others: Actis, Macareus, Candalus, and Triopas, and they had to leave their native island of Rhodes.
This name derives from the Ancient Greek “aúxēsis (αὔξησις) auxánō (αὐξάνω) Aúxántios (Αὐξήντιος),” meaning “to grow, increase, to promote, exalt, increase, growth.” Several early saints bore this name as St. Auksencjusz of Bithynia. Auxentius was an Arian theologian and bishop of Milan. Because of his Arian faith, Auxentius is considered by the Catholic Church as an intruder. He is not included in the Catholic lists of the bishops of Milan, such as that engraved in the Cathedral of Milan. Auxentius of Bithynia is venerated as a saint in the Eastern Orthodox Church, Byzantine Catholic, and Roman Catholic Churches. His feast day is February 14.
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
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This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
Saint Olan is an Irish Saint, patron Saint of the Parish of Aghabullogue. Aghabullogue is a village in County Cork, Province of Munster, Ireland. The arrival of Christianity saw many of these wells blessed and used by Christians. Pilgrimages (known as rounds) are still made at the well, especially on the feast day of Saint Olan on September 5th. Olin also is a surname, a derivative of the surnames Holland or Hollander (province of Holland in the Netherlands), used by the Dutch and the Scandinavians.
Olaus is a variant form of Olav, Olavus and the short form of Nikolaus. It is of Old Norse and Greek origin and comes from the following roots: (ÓLAFR) and (NĪKÓLĀOS).
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from Old High German “Arnoald,” composed of two elements: “*arnu- / *arô” (eagle) and “*waldaʐ” (ruler, might, mighty one, power, powerful one), meaning “powerful as an eagle.” 1) Arnold “Arnoul” of Soissons is a saint of the Roman Catholic Church, the patron saint of hop-pickers and Belgian brewers. Arnold, born in Brabant, the son of a certain Fulbertus, was first a career soldier before settling at the Benedictine St. Medard’s Abbey, Soissons, France. 2) Arnold of Gascony was the Count of Fézensac and briefly Duke of Gascony in 864. He was the son of Emenon, Count of Périgord, and Sancha, daughter of Sancho Sánchez of Gascony. He made his claim on Gascony on his uncle’s death.
This name derives from the Proto-Norse “*AnulaiƀaR / *Anu-laibhaR,” composed of two elements: “*anu / *anuR / *awan,” meaning “ancestor, father, great-grandfather” plus “*laiƀaR / *laibaR,” meaning “heir, descendant, legacy, inheritance.” This root is strongly linked to the names Olaf and Oliver.*
This name derives from the Proto-Norse “*AnulaiƀaR / *Anu-laibhaR,” composed of two elements: “*anu / *anuR / *awan,” meaning “ancestor, father, great-grandfather” plus “*laiƀaR / *laibaR,” meaning “heir, descendant, legacy, inheritance.” This root is strongly linked to the names Olaf and Oliver.*
This name derives from the Proto-Norse “*AnulaiƀaR / *Anu-laibhaR,” composed of two elements: “*anu / *anuR / *awan,” meaning “ancestor, father, great-grandfather” plus “*laiƀaR / *laibaR,” meaning “heir, descendant, legacy, inheritance.” This root is strongly linked to the names Olaf and Oliver.*
This name represents the Short form of names beginning with “Alex-” and “Aleks-”, such as Alexandari, Alexander, Alexandur, Alexus, Alexey and several other names. The name is of Greek origin and comes from the following roots: (ALÉXANDROS) and (ÁLEXIS).
Olgar is a variant form of Holgar and the masculine form of Holmgæirr. It is of Old Norse origin and comes from the following roots: (HOLMGÆIRR) and (HEILAGR).
This name is the variant of “Holgar” and the masculine form of “Olga.” It is of Old Norse origin and comes from the following roots: (HOLMGÆIRR) and (HEILAGR).
This name derives from the Old Norse “helgi > heilagr,” meaning “holy, blessed.” This name and its variants (Hege, Helle, Helge, Helga, and Helka) are a female name used mainly in Scandinavia, Iceland, Germany, and Hungary. The name was in use in England before the Norman Conquest but appeared to have died out afterward. It was re-introduced to English-speaking nations in the 20th-century from Germany and the Nordic countries. Eastern Slavic name Olga derives from it. The Scandinavian male equivalent is Helge or Helgi. The name day is celebrated: Estonia: May 31, Hungary: October 3, Latvia: August 11, Sweden: November 21, Finland: May 31, Greece: July 11.
This name derives from the Ancient Greek "Ólunthos (Ὄλυνθος)," meaning "wild fig." In Greek mythology, this name is used by a character, the son of Heracles, considered the city's founder. It was used by Torquato Tasso for a character in his Jerusalem Delivered, "the Christian warrior Olindo." He was in love with Sophronia and was condemned to die at stake with her by King Aladdin. He was liberated at the last moment by Clorinda. Olynthus was an ancient city of Chalcidice, built mostly on two flat-topped hills 30–40m in height, in a fertile plain at the head of the Gulf of Torone, near the neck of the peninsula of Pallene, about 2.5 kilometers from the sea, and about 60 stadia (~9–10 kilometers) from Potidaea.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name represents the Old Norse younger form of “*Aluwīhaz,” reconstructed Proto-Norse name combination of ÖL and VER, and the Old Norse variant form of “AlvéR.”
It is a male given name of Arabic and Hebrew origin from ʿUmar, which in turn derives from the word “‘umr” (life). The meaning is “populous, flourishing, flourishing, long-lived, eloquent, and gifted speaker.” It is a common name in Arab and Muslim territories and populations in general, as well as in Spanish speaking countries. `Umar ibn Al-Khattāb was one of the most powerful and influential Muslim caliphs (rulers) in history. He was a sahābi (companion) of the Islamic prophet Muhammad.
It is a male given name of Arabic and Hebrew origin from ʿUmar, which in turn derives from the word “‘umr” (life). The meaning is “populous, flourishing, flourishing, long-lived, eloquent, and gifted speaker.” It is a common name in Arab and Muslim territories and populations in general, as well as in Spanish speaking countries. `Umar ibn Al-Khattāb was one of the most powerful and influential Muslim caliphs (rulers) in history. He was a sahābi (companion) of the Islamic prophet Muhammad.
This name derives from the Persian (Fārsi) “omid,” meaning “hope.” Omid is also the first domestically made satellite. It is a data-processing satellite for research and telecommunications, Iran’s state television reported that it was successfully launched on 2 February 2009.
This name derives from the Persian (Fārsi) “omid,” meaning “hope.” Omid is also the first domestically made satellite. It is a data-processing satellite for research and telecommunications, Iran’s state television reported that it was successfully launched on 2 February 2009.
This name derives from the Ancient Greek “Hómēros (Ὅμηρος),” meaning “hostage, pledge.” Homer is the Iliad and the Odyssey author and is revered as the greatest of Ancient Greek epic poets. These epics lie at the beginning of the Western canon of literature and have had an enormous influence on research history. In mass culture, Homer Simpson is also the main protagonist of the U.S. animated television series The Simpsons and the father of the family of the same name, created and drawn by comic book author Matt Groening and voiced in the original version by Dan Castellaneta.
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This name derives from the Persian (Fārsi) “omid,” meaning “hope.” Omid is also the first domestically made satellite. It is a data-processing satellite for research and telecommunications, Iran’s state television reported that it was successfully launched on 2 February 2009.
Ommot is a variant form of Ogmund, Åmund, Ómundi, and Odmund. It is of Old Norse origin and comes from the following roots: (*AGILAMUNDUZ) (*ANA- *MUNDUR) (*ANUMUNDR) and (AUÐMUNDR).
Solid structure
Omund is a variant form of Ogmund, Åmund, Ómundi, and Odmund. It is of Old Norse origin and comes from the following roots: (*AGILAMUNDUZ) (*ANA- *MUNDUR) (*ANUMUNDR) and (AUÐMUNDR).
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
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This name derives from the Ancient Greek “ánisos (Ἀνυσoς) Anysía (Ἀνυσία),” meaning “unequal, not equal, uneven.” Saint Anysia was a Martyr of Greece. In Thessaly, she was a wealthy woman of Salonika, who used her funds to aid the poor. A soldier accosted her in the street and tried to drag her to pagan sacrifice. Anysia resisted and was killed when the soldier attacked her with his sword.
This name derives from the Ancient Greek “onínēmi (ὀνίνημι) ónēsis (ὄνησις),” linked to the Modern Greek “ófelos (όφελος),” meaning “the one who brings luck, bring benefit, bringing profit, useful, advantage, prosperity.”
This name derives from the Latin “honor > honōre(m) > honōrus > Honorius,” meaning “honor, respect, praise, tribute, offering to a deity, honored, esteemed, respected.” Honorius was Western Roman Emperor from 395 to 423. He was the younger son of emperor Theodosius I and his first wife, Aelia Flaccilla, and brother of Arcadius, who was the Byzantine Emperor from 395 until he died in 408. Honorius also was a member of the Gregorian mission to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism in 597 AD, who later became Archbishop of Canterbury.
This name derives from the Latin “optō > optātus,” meaning “choose, select, wished for, desired, pleasant, having been desired, chosen, selected, having been chosen.” Saint Optatus, sometimes anglicized as St. Optate, was Bishop of Milevis, in Numidia, in the fourth century, remembered for his writings against Donatism. The feast day is traditionally celebrated on April and June 4.
This name derives from the Latin noble title “Hŏrātĭus” from “ōrātiō” (speech, discourse, language, the power of speech, manner or style of speaking, oration, eloquence), which in turn derives from “ōrō” (orate, deliver a speech, pray) from “ōs / ōris” (mouth). It may come from the Etruscan “huras,” of uncertain origin. 1) According to Livy, the Horatii were male triplets from Rome. During a war between Rome and Alba Longa, under the reign of Tullo Ostilio, it was agreed that the solution of the conflict would depend on the outcome of a battle between the Horatii and the Curiatii. The Curiatii were male triplets from Alba Longa and of the same age as the Horatii. 2) Publius Horatius Cocles was an officer in the army of the ancient Roman Republic who famously defended the Pons Sublicius from the invading army of Lars Porsena, king of Clusium in the late 6th century BC, during the war between Rome and Clusium.
This name derives from the Late Latin “urbānus,” meaning “citizen, a resident of the city, city-dweller.” The name was used for eight popes, a figure with this name is also mentioned in the letter of St. Paul to the Romans. Urban II was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
Orcus was a god of the underworld and the death, punisher of broken oaths in Italic and Roman mythology. As with Hades, the name of the god was also used for the underworld itself. The origins of Orcus may have lain in the Etruscan religion. The so-called Tomb of Orcus, an Etruscan site at Tarquinia, is a misnomer, resulting from its first discoverers mistaking it as Orcus. This hairy, bearded giant was a figure of a Cyclops.
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “ōro > orentius,” meaning “pray, praying.” 2) From the Latin “oriēns,” meaning “rising, appearing, originating, Eastern, which comes from the East,” present active participle of “orior,” meaning “to flow, move, run.” It was occasionally confused for the phonetic similarity, as Oronzo. Orentius was one of seven brothers, which included Cyriacus, Firminus, Firmus, Heros, Longinus, and Pharnacius. They were all soldiers in the Roman Army, who lost their positions for being Christians. They all suffered martyrdom, during the persecutions of co-Emperor Maximian. Orentius and Patientia are traditionally held as the parents of Lawrence of Rome. They suffered martyrdom.
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “ōro > orentius,” meaning “pray, praying.” 2) From the Latin “oriēns,” meaning “rising, appearing, originating, Eastern, which comes from the East,” present active participle of “orior,” meaning “to flow, move, run.” It was occasionally confused for the phonetic similarity, as Oronzo. Orentius was one of seven brothers, which included Cyriacus, Firminus, Firmus, Heros, Longinus, and Pharnacius. They were all soldiers in the Roman Army, who lost their positions for being Christians. They all suffered martyrdom, during the persecutions of co-Emperor Maximian. Orentius and Patientia are traditionally held as the parents of Lawrence of Rome. They suffered martyrdom.
This name derives from the Ancient Greek “Oréstēs (Ὀρέστης),” composed of two elements: “órnumi (ὄρνυμι) óros (ὄρος)” (a mountain, hill, to set upon, to raise) plus “hístēmi (ἵστημῐ)” (to make to stand, to stand, set). In turn, the name means “of the mountains, one who lives in the mountains.” Orestes was the son of Clytemnestra and Agamemnon. He is the subject of several Ancient Greek plays and of various myths connected with his madness and purification, which retain obscure threads of much older ones.
This name derives from the Ancient Greek “órphnē (ὄρφνη) Orpheús (Ὀρφεύς),” meaning “darkness of the night, night, the darkness of the nether world.” Orpheus was a legendary musician, poet, and prophet in ancient Greek religion and myth. According to Apollodorus and a fragment of Pindar, Orpheus’s father was Oeagrus, a Thracian king, or, according to another version of the story, the god Apollo. His mother was the muse Calliope; or, the daughter of Pierus, son of Makednos. His birthplace and place of residence were in Pimpleia, Olympus.
This name derives from the Ancient Greek “órphnē (ὄρφνη) Orpheús (Ὀρφεύς),” meaning “darkness of the night, night, the darkness of the nether world.” Orpheus was a legendary musician, poet, and prophet in ancient Greek religion and myth. According to Apollodorus and a fragment of Pindar, Orpheus’s father was Oeagrus, a Thracian king, or, according to another version of the story, the god Apollo. His mother was the muse Calliope; or, the daughter of Pierus, son of Makednos. His birthplace and place of residence were in Pimpleia, Olympus.
This name derives from the Ancient Greek “órphnē (ὄρφνη) Orpheús (Ὀρφεύς),” meaning “darkness of the night, night, the darkness of the nether world.” Orpheus was a legendary musician, poet, and prophet in ancient Greek religion and myth. According to Apollodorus and a fragment of Pindar, Orpheus’s father was Oeagrus, a Thracian king, or, according to another version of the story, the god Apollo. His mother was the muse Calliope; or, the daughter of Pierus, son of Makednos. His birthplace and place of residence were in Pimpleia, Olympus.
From a Catalan surname meaning “golden.” It has been used in honor of Joseph Oriol, a 17th-century saint. In Turn derives from the Latin “Aurum > Aurĕus,” Proto-Italic “*auso-/*auzom.” The name means “gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as ‘shining, beautiful’).
This name derives from the Akkadian and Ancient Greek “Uru-anna / Ōrī́ōn (Ὠρῑ́ων),” meaning “heaven’s light.” Orion was a giant huntsman in Greek mythology whom Zeus placed among the stars as Orion’s constellation. In Ancient Greece, Orion had a hero cult in the region of Boeotia. Hyria, the most frequently mentioned, was in the territory of Tanagra. A feast of Orion was held at Tanagra as late as the Roman Empire. They had a tomb of Orion, most likely at the foot of Mount Cerycius (now Mount Tanagra).
This name derives from Finnish “orpo,” meaning “lonely.”
Orcus was a god of the underworld and the death, punisher of broken oaths in Italic and Roman mythology. As with Hades, the name of the god was also used for the underworld itself. The origins of Orcus may have lain in the Etruscan religion. The so-called Tomb of Orcus, an Etruscan site at Tarquinia, is a misnomer, resulting from its first discoverers mistaking it as Orcus. This hairy, bearded giant was a figure of a Cyclops.
This name derives from Old High German “Hrōdland,” from the Proto-Germanic “Hrōþilandą,” composed of two elements: “*hrōþiz” (praise, fame, glory, renown, honor) plus “*landą” (land, territory). In turn, the name means “famous land, glory to the homeland, famous throughout the land.” Roland (Old High German: Hruodland) (died 778) was a Frankish military leader under Charlemagne, who became one of the principal figures in the literary cycle as Matter of France. Roland was a popular legendary figure in medieval Europe. Over the next several centuries, Roland became an iconic figure in medieval minstrel culture.
This name derives from the Irish “odhrá > odhrán,” meaning “dark-haired, a brown one, a little pale green one, pale green, sallow.” Seventeen saints have used the name Odhran. St. Odhran of Iona was an Irish abbot and one of the 12 devotees. After serving as abbot of Meath, he journeyed to Scotland with St. Columba to promote the faith and died at Iona. Odhran was the first Irish monk to die at Iona. He may have founded Latteragh Abbey in Tipperary and is considered the principal patron saint of Waterford, Ireland. His name day is celebrated on October 27.
From an English surname which was originally a nickname meaning “bear cub,” from a diminutive of Norman French “ors,” meaning “bear,” which in turn derives from the Latin “ursus.” American actor and director Orson Welles (1915–1985) was a famous bearer of this name.
This name derives from the Ancient Greek “órthros (ὄρθρος),” meaning “morning light, early dawn, early morning, day-break.” In Greek mythology, Orthrus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon’s cattle and was killed by Heracles. According to Hesiod, Orthrus was the Sphinx father and the Nemean Lion, though who Hesiod meant as the mother, whether Echidna, the Chimera, or Ceto, is unclear. In the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, Orthros is the last of the four-night offices, including vespers, compline, and midnight office.
This name derives from the Ancient Greek “órthros (ὄρθρος),” meaning “morning light, early dawn, early morning, day-break.” In Greek mythology, Orthrus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon’s cattle and was killed by Heracles. According to Hesiod, Orthrus was the Sphinx father and the Nemean Lion, though who Hesiod meant as the mother, whether Echidna, the Chimera, or Ceto, is unclear. In the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, Orthros is the last of the four-night offices, including vespers, compline, and midnight office.
This name derives from the Ancient Greek “órthros (ὄρθρος),” meaning “morning light, early dawn, early morning, day-break.” In Greek mythology, Orthrus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon’s cattle and was killed by Heracles. According to Hesiod, Orthrus was the Sphinx father and the Nemean Lion, though who Hesiod meant as the mother, whether Echidna, the Chimera, or Ceto, is unclear. In the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, Orthros is the last of the four-night offices, including vespers, compline, and midnight office.
This name derives from the Ancient Greek “órthros (ὄρθρος),” meaning “morning light, early dawn, early morning, day-break.” In Greek mythology, Orthrus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon’s cattle and was killed by Heracles. According to Hesiod, Orthrus was the Sphinx father and the Nemean Lion, though who Hesiod meant as the mother, whether Echidna, the Chimera, or Ceto, is unclear. In the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, Orthros is the last of the four-night offices, including vespers, compline, and midnight office.
This name derives from the Ancient Greek “órthros (ὄρθρος),” meaning “morning light, early dawn, early morning, day-break.” In Greek mythology, Orthrus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon’s cattle and was killed by Heracles. According to Hesiod, Orthrus was the Sphinx father and the Nemean Lion, though who Hesiod meant as the mother, whether Echidna, the Chimera, or Ceto, is unclear. In the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, Orthros is the last of the four-night offices, including vespers, compline, and midnight office.
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This name derives from the Old High German “Ortwin,” composed of two elements: “*uzdaz” (sharp point, peak) plus “*-winiz” (friend).
This name derives from the arabic “USĀMAḦ”, meaning “lion”. THIS NAME INCREASES ITS POPULARITY THANKS TO Osama bin Mohammed bin Awad bin Laden (1957–2011), the founder of al-Qaeda, the Sunni militant Islamist organization.
discipline, study
This name derives from the Old Irish “Osgar,” composed of two elements: “os” (deer) plus “cara” (friend, relation). Oscar also is a figure in the Fenian Cycle of Irish mythology. He is the warrior son of Oisín and the fairy woman Niamh, who also bore his sister, Plor na mBan. Oisín, in turn, was the son of the epic hero Fionn mac Cumhail. The given name Oscar is also linked with the Old English “Ōsgār” and the Old Norse cognate Ásgeirr, both of which come from the Old Norse name “ÁsgæiRR and ǢsgæiRR,” composed of two elements: “áss” (heathen god, pagan god) and “*gaizaz” (a spear, pike, javelin).
This name derives from the Hebrew “hôshêa‛,” meaning “salvation.” 1) The family name of Joshua, the son of a nun. 2) The 19th and last king of the northern kingdom of Israel. 3) Son of Beeri, and the first of the minor prophets; a prophet to the northern kingdom of Israel in the reign of Jeroboam II. 4) A son of Azaziah, a chief of Ephraim in the time of David. 5) An Israelite commander who sealed the covenant with Nehemiah.
This name derives from the Old Irish “Osgar,” composed of two elements: “os” (deer) plus “cara” (friend, relation). Oscar also is a figure in the Fenian Cycle of Irish mythology. He is the warrior son of Oisín and the fairy woman Niamh, who also bore his sister, Plor na mBan. Oisín, in turn, was the son of the epic hero Fionn mac Cumhail. The given name Oscar is also linked with the Old English “Ōsgār” and the Old Norse cognate Ásgeirr, both of which come from the Old Norse name “ÁsgæiRR and ǢsgæiRR,” composed of two elements: “áss” (heathen god, pagan god) and “*gaizaz” (a spear, pike, javelin).
This name derives from the Old Norse “Ásgautr,” composed of two elements: “*ansuR > áss” (heathen god) plus “*gautaz” (Goth, Geat, from Gautland “Götaland, Gothia in southern Sweden”). In turn, the name means “the God who comes from Götaland, the god of Götaland.” Götaland is one of three lands of Sweden and comprises ten provinces. Geographically it is located in the south of Sweden, bounded to the north by Svealand, with the deep woods of Tiveden, Tylöskog, and Kolmården marking the border. The name was firmly established in England in the Old English forms “Osgot,” and “Osgod” before the Norman Conquest of 1066, and after that date was reinforced by the Norman forms “Ansgot” and “Angot.” Asgaut Steinnes (1892–1973) was a Norwegian archivist and historian who specialized in the Middle Ages. The name-day is observed on November 1, the Feast of All Saints.
This name derives from the Old Norse “Ásgautr,” composed of two elements: “*ansuR > áss” (heathen god) plus “*gautaz” (Goth, Geat, from Gautland “Götaland, Gothia in southern Sweden”). In turn, the name means “the God who comes from Götaland, the god of Götaland.” Götaland is one of three lands of Sweden and comprises ten provinces. Geographically it is located in the south of Sweden, bounded to the north by Svealand, with the deep woods of Tiveden, Tylöskog, and Kolmården marking the border. The name was firmly established in England in the Old English forms “Osgot,” and “Osgod” before the Norman Conquest of 1066, and after that date was reinforced by the Norman forms “Ansgot” and “Angot.” Asgaut Steinnes (1892–1973) was a Norwegian archivist and historian who specialized in the Middle Ages. The name-day is observed on November 1, the Feast of All Saints.
This name derives from the Hebrew “hôshêa‛,” meaning “salvation.” 1) The family name of Joshua, the son of a nun. 2) The 19th and last king of the northern kingdom of Israel. 3) Son of Beeri, and the first of the minor prophets; a prophet to the northern kingdom of Israel in the reign of Jeroboam II. 4) A son of Azaziah, a chief of Ephraim in the time of David. 5) An Israelite commander who sealed the covenant with Nehemiah.
This name derives from the Old Irish “os” plus the suffix”-in,” meaning (young deer, little deer). Oisín was regarded in legend as the greatest poet of Ireland and is a warrior of the Fianna in the Ossianic or Fenian Cycle of Irish mythology. He is the son of Fionn mac Cumhaill and Sadhbh (daughter of Bodb Dearg) and is the narrator of much of the cycle. His name means “young deer” or fawn, and the story is told that his mother, Sadbh, was turned into a deer by a druid, Fear Doirche (or Fer Doirich).
This name derives from the Ancient Egyptian “Wsjr / Asar / Ausar,” Arabic: Usris.” Osiris was the Egyptian god, usually identified as the god of the afterlife, the underworld, and the dead. He was classically depicted as a green-skinned man with a pharaoh’s beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers on either side holding a symbolic crook and flail. Osiris was considered the oldest son of the Earth god Geb and the sky goddess Nut, as well as being brother and husband of Isis, with Horus being considered his posthumously begotten son.
This name derives from the Old Irish “Osgar,” composed of two elements: “os” (deer) plus “cara” (friend, relation). Oscar also is a figure in the Fenian Cycle of Irish mythology. He is the warrior son of Oisín and the fairy woman Niamh, who also bore his sister, Plor na mBan. Oisín, in turn, was the son of the epic hero Fionn mac Cumhail. The given name Oscar is also linked with the Old English “Ōsgār” and the Old Norse cognate Ásgeirr, both of which come from the Old Norse name “ÁsgæiRR and ǢsgæiRR,” composed of two elements: “áss” (heathen god, pagan god) and “*gaizaz” (a spear, pike, javelin).
This name derives from the Arabic “ʻUthmān,” meaning “young snake,” popular as a male given name among Sunnis. The name was first used in Persia in place of Uthman. It was then adopted by Turkish, Bosnian, Indian, and Pakistani communities, among others. The original name Uthman is generally more popular in the Arabian Peninsula. Uthman ibn Affan (ʻUthmān ibn ʻAffān) (577–656) was a companion of the Islamic prophet, Muhammad. Born into a prominent Meccan clan of the Quraysh tribe, he played a significant role in early Islamic history, succeeding Umar ibn al-Khattab as caliph at age 65. The Samarkand Kufic Quran, also known as the “ʻUṯmān Quran,” is an 8th-century manuscript Quran written in the territory of modern Iraq in the Kufic script. It is believed by local Uzbek Muslims to have belonged to the third Caliph, Uthman ibn Affan, and is the oldest Quran in the world.
This name derives from the Old Norse “ÁsulfR,” composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “ulfr” (wolf). In turn, the name means “divine wolf.”
This name is of Anglo-Saxon origin, composed of two elements: “ōs” (pagan god) plus “rīċe” (powerful). The name means “the power and strength of God.” In turn, this name derives from the Proto-Germanic “*ansuz” plus “*rīkijaz.” The Æsir are the most prominent family of gods. The other family is the Vanir. In Old Norse, áss (plural æsir; feminine ásynja, plural ásynjur) is the term denoting a member of the principal pantheon in the indigenous Germanic religion known as Norse paganism. This pantheon includes Odin, Frigg, Thor, Baldr, and Týr. The second pantheon comprises the Vanir. In Norse mythology, the two pantheons wage the Æsir-Vanir War, which results in a unified pantheon.
This name is a diminutive of Oswald and Osborn. The name is of Germanic and Old Norse origin and comes from the following roots: (*ANSUZ / ANS *WALDAʐ) and (ǢSBIǪRN).
This name is a short form of Oswald, Osvaldo, Osmond, and Osbourne. It is of Germanic and Old Norse origin and comes from the following roots: (*ANSUZ / ANS *WALDAʐ) (ÁSS *MUNDUR > ÁSMUNDR) and (AS BJÖRN > ǢSBIǪRN).
This name derives from the Ancient Greek “Eūstáthios (Εὐστάθιος),” composed of two elements: “eû (εὖ)” (well) plus “stásis (στᾰ́σῐς)” (a standing, placing, setting, position, posture, stable). In turn, the name means “steadfast, stable, firm, and steadfast in the faith.” Its exact Latin equivalents are “Constans” and its derivatives, “Constantius” and “Constantinus.” There are several characters in the story with this name as patriarchs and bishops. Eustathius of Antioch, sometimes surnamed the Great, was a bishop and patriarch of Antioch in the 4th century. He was a native of Side in Pamphylia. About 320, he was bishop of Beroea, and he became the patriarch of Antioch shortly before the Council of Nicaea in 325. In that assembly, he distinguished himself zealously against the Arians, though the “Allocutio ad Imperatorem” with which he has been credited is hardly genuine.
This name derives from the Latin “hostĭānus,” which in turn derives from the Latin “hostia,” meaning “one who sacrifices himself, sacrifice, offering, the victim.” The feast day is celebrated on June 30 in memory of Saint Hostianus, a priest in Viviers. Ostiano is a comune (municipality) in the Province of Cremona in the Italian region Lombardy, located about 90 kilometers (56 mi) southeast of Milan and about 20 kilometers (12 mi) northeast of Cremona.
This name derives from the Ancient Greek “Eūstáthios (Εὐστάθιος),” composed of two elements: “eû (εὖ)” (well) plus “stásis (στᾰ́σῐς)” (a standing, placing, setting, position, posture, stable). In turn, the name means “steadfast, stable, firm, and steadfast in the faith.” Its exact Latin equivalents are “Constans” and its derivatives, “Constantius” and “Constantinus.” There are several characters in the story with this name as patriarchs and bishops. Eustathius of Antioch, sometimes surnamed the Great, was a bishop and patriarch of Antioch in the 4th century. He was a native of Side in Pamphylia. About 320, he was bishop of Beroea, and he became the patriarch of Antioch shortly before the Council of Nicaea in 325. In that assembly, he distinguished himself zealously against the Arians, though the “Allocutio ad Imperatorem” with which he has been credited is hardly genuine.
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name derives from the Old Norse “ÁsulfR,” composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “ulfr” (wolf). In turn, the name means “divine wolf.”
This name derives from the Old Norse “ÁsulfR,” composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “ulfr” (wolf). In turn, the name means “divine wolf.”
This name derives from the Old Norse “ÁsulfR,” composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “ulfr” (wolf). In turn, the name means “divine wolf.”
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name derives from the Germanic root “*auþa / *ôþela > ōt > uod / audo” (property, inheritance, heritage, recent form “wealth, fortune“). Audo and Odo have initially been diminutives of all names beginning with the element “od-, ot-.” The name is best known for being used by Shakespeare in one of his works, “the Othello.” Othello is a tragedy believed to have been written in the year approximately 1603 and based on the short story “Un Capitano Moro” (A Moorish Captain) by Cinthio, a disciple of Boccaccio, first published in 1565
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Old Norse name “AuðulfR,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf.” This name is also related to the German name “Odolf.”
Othon represents a short form and pet form of Germanic names beginning with the element “ot-,” such as “Otto, Otmar, Othmar, Ottmar, and Ottomar.” The name is of Germanic origin and comes from the following roots: (*audaz) and (Otmar / Audamar). Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern King of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed King of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. He made it one of his first tasks as King to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from Old High German “Otmar / Audamar,” composed of two Ancient Germanic elements: “*Audaz” (prosperity, fortune, riches, wealth) and “*maru-” (famous). Saint Othmar was a monk and priest appointed as the first abbot of the Abbey of St. Gall, a Benedictine monastery in St. Gall, Switzerland.
This name derives from the Germanic (Langobardic) name “Audarichis,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, wealthy). Odoric of Pordenone was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China was an essential source for the account of John Mandeville; many of the incredible reports in Mandeville have proven to be garbled versions of Odoric’s eyewitness descriptions.
This name derives from the Reconstructed Proto-Norse name “*Ohtherr,” composed of two elements: “ótti / ōtti” (terror, fear, dread, danger) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the one who is the terror in battle.”
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Reconstructed Proto-Norse name “*Ohtherr,” composed of two elements: “ótti / ōtti” (terror, fear, dread, danger) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the one who is the terror in battle.”
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
It is a male given name of Arabic and Hebrew origin from ʿUmar, which in turn derives from the word “‘umr” (life). The meaning is “populous, flourishing, flourishing, long-lived, eloquent, and gifted speaker.” It is a common name in Arab and Muslim territories and populations in general, as well as in Spanish speaking countries. `Umar ibn Al-Khattāb was one of the most powerful and influential Muslim caliphs (rulers) in history. He was a sahābi (companion) of the Islamic prophet Muhammad.
This name derives from the Old Norse “Agvaldr and Ǫgvaldr,” composed of two elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness (of a weapon), sword) plus “valdr” (ruler, might, mighty one, power, powerful one).
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Latin “ŏvis > Ovĭdĭus,” meaning “owner of the sheep, shepherd, wool.” Publius Ovidius Naso was a Roman poet best known for the Metamorphoses, a 15-book continuous mythological narrative written in the meter of epic, and for collections of love poetry in elegiac couplets, especially the Amores “Love Affairs” and Ars Amatoria “Art of Love.” The feast day is traditionally celebrated on June 3 and November 18.
This name derives from the Old Norse “Agvaldr and Ǫgvaldr,” composed of two elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness (of a weapon), sword) plus “valdr” (ruler, might, mighty one, power, powerful one).
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Ancient Greek “Eusébios (Εὐσέβῐος),” composed of two elements: “eû (εὖ)” (well) plus “sébomai (σέβομαι)” (to worship, adore, pious, righteous, reverent to the gods). In turn, the name means “Pius, very religious.” Pope Eusebius was the head of the Catholic Church till his death in († 309/310). Eusebius was a popular name among the early Christians for its meaning, similar to the name Pius. Eusebius († 361) was a high-ranking officer of the Roman Empire, holding the position of praepositus sacri cubiculi for all the rule of Emperor Constantius II (337–361).
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Irish (Gaelic) adjective “uaine,” which in turn derives from the Old Irish “úanne,” meaning “green (of grass, trees, politics).” Uaithne Ó Cobhthaigh († 1556) was an Irish poet. He was a member of a hereditary bardic family based in what is now County Westmeath.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Hebrew “‘ûzzı̂yâh /‘ûzzı̂yâhû,” meaning “Yahweh has helped, he who is helped by God.” There are several characters in the bible, including: 1) Son of King Amaziah of Judah and king of Judah himself for 52 years; also ‘Uzziah.’ 2) The godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king’s table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the lord.
This name derives from the Hebrew “‘ûzzı̂yâh /‘ûzzı̂yâhû,” meaning “Yahweh has helped, he who is helped by God.” There are several characters in the bible, including: 1) Son of King Amaziah of Judah and king of Judah himself for 52 years; also ‘Uzziah.’ 2) The godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king’s table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the lord.
This name derives from the Hebrew “‛Û̂zzı̂y'êl,” meaning “my power is God; my strength is God.” There are several characters in the Bible including: 1) 4th son of Kohath and grandson of Levi, uncle of Moses and Aaron. 2) A Simeonite captain, son of Ishi, in the days of King Hezekiah of Judah. 3) Descendant of Bela, head of a family in the tribe of Benjamin. 4) A musician of the sons of Heman in the time of David. 5) A Levite of the sons of Jeduthun in the days of King Hezekiah of Judah. 6) Son of Harhaiah, probably a priest and a goldsmith, took part in repairing the wall under Nehemiah.
This name derives from the Old Slavic “ozreti,” meaning “to look, glance.”
This name is a diminutive of Oswald and Osborn. The name is of Germanic and Old Norse origin and comes from the following roots: (*ANSUZ / ANS *WALDAʐ) and (ǢSBIǪRN).
This name derives from the Ancient Greek “Oýros (Oὔρος) Oúrea (Οὔρεα),” meaning “mountain, mountains.” In Greek mythology, the ourea were the progeny of Gaia, members of the Greek primordial deities. The Ourea were the Protogenoi (primeval gods) or rustic Daimones (spirits) of the mountains (Latin: Numina Montanum). The ten ourea, Aitna, Athos, Helikon, Kithairon, Nysos, Olympus 1, Olympus 2, Oreios, Parnes, and Tmolus, like Uranus, and Pontus, were parthenogenetic offspring of Gaia alone. The Greeks rarely personified an individual mountain; an exception might be Tmolus, both a king and a mountain in Lydia. Each mountain was said to have its local nymph, an oread.
This name derives from the Old Norse “helgi > heilagr,” meaning “holy, blessed.” This name and its variants (Hege, Helle, Helge, Helga, and Helka) are a female name used mainly in Scandinavia, Iceland, Germany, and Hungary. The name was in use in England before the Norman Conquest but appeared to have died out afterward. It was re-introduced to English-speaking nations in the 20th-century from Germany and the Nordic countries. Eastern Slavic name Olga derives from it. The Scandinavian male equivalent is Helge or Helgi. The name day is celebrated: Estonia: May 31, Hungary: October 3, Latvia: August 11, Sweden: November 21, Finland: May 31, Greece: July 11.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name derives from the Ancient Greek “Ókhimos (Ὄχιμος),” of unknown meaning. In Greek mythology, Ochimus was the eldest of the Heliadae, sons of Helios and Rhodos. One of his brothers, Tenages, was murdered by four others: Actis, Macareus, Candalus, and Triopas, and they had to leave their native island of Rhodes.
This name derives from the Ancient Greek “Oýros (Oὔρος) Oúrea (Οὔρεα),” meaning “mountain, mountains.” In Greek mythology, the ourea were the progeny of Gaia, members of the Greek primordial deities. The Ourea were the Protogenoi (primeval gods) or rustic Daimones (spirits) of the mountains (Latin: Numina Montanum). The ten ourea, Aitna, Athos, Helikon, Kithairon, Nysos, Olympus 1, Olympus 2, Oreios, Parnes, and Tmolus, like Uranus, and Pontus, were parthenogenetic offspring of Gaia alone. The Greeks rarely personified an individual mountain; an exception might be Tmolus, both a king and a mountain in Lydia. Each mountain was said to have its local nymph, an oread.
This name derives the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Odin is a major god in Norse mythology and the ruler of Asgard. the root is Homologous with the Old English “Wōden,” the Old Saxon “Wôdan” and the Old High German “Wôtan,” which in turn, derives from the Proto-Germanic “*Wodanaz” / “*Wōđanaz.” Wōdanaz is associated with poetic or mantic qualities, and his name is connected with the concept of *wōþuz, “furor poeticus” (poetic fury), and is thus the god of poets and seers. He is a shape-changer and healer, and therefore a god of magicians and leeches. He is associated with the Wild Hunt of a dead, and thus a death deity. He is also a god of war and a bringer of victory.
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from Old High German “Otmar / Audamar,” composed of two Ancient Germanic elements: “*Audaz” (prosperity, fortune, riches, wealth) and “*maru-” (famous). Saint Othmar was a monk and priest appointed as the first abbot of the Abbey of St. Gall, a Benedictine monastery in St. Gall, Switzerland.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Old Norse “Eyjólfr and Eyiólfr,” composed of two elements: “*awiō > ey” (island, meadow, floodplain, water, stream, river) plus “ulfr” (wolf). In turn, the name means “the wolf of the plains, the wolf of the islands.” Often the element “ey,” as well as connected to various Germanic elements, is linked to the Old Norse “auja,” which means “gift, luck, fortune.”
This name derives from the Old Norse “Eyjólfr and Eyiólfr,” composed of two elements: “*awiō > ey” (island, meadow, floodplain, water, stream, river) plus “ulfr” (wolf). In turn, the name means “the wolf of the plains, the wolf of the islands.” Often the element “ey,” as well as connected to various Germanic elements, is linked to the Old Norse “auja,” which means “gift, luck, fortune.”
This name derives from the Ancient Greek “Eukleídēs (Εὐκλείδης),” composed of two elements: “eû (εὖ)” (well) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “one who has a good reputation, glorious, renowned, well known.” Euclid, also known as Euclid of Alexandria, was a Greek mathematician, often referred to as the “Father of Geometry.” He was active in Alexandria during the reign of Ptolemy I. His Elements is one of the most influential works in the history of mathematics, serving as the leading textbook for teaching mathematics (especially geometry) from the time of its publication until the late 19th or early 20th-century.
This name represents the Old Norse younger form of “*Aluwīhaz,” reconstructed Proto-Norse name combination of ÖL and VER, and the Old Norse variant form of “AlvéR.”
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the reconstructed name “*AndswaruR/andsvara,” from the Proto-Norse “*swaruR > andsvar/annsvar,” meaning “to answer, to respond, to be responsible, reply.”
This name derives from the Old Norse “Øystæinn,” composed of two Proto-Norse elements: “*awiō” (island, flat land along a coast) plus “steinn” (stone). In turn, the name means “the strong stones of the island.” In some combinations, the first element is difficult or impossible to tell if the element belongs to ‘AI’ or maybe similar elements like ‘EY’ or ‘EIN’ instead.
Özcan is a Turkish male given name, which also appears as a surname. It is composed of two elements: “öz” (original, origin, from the beginning) plus “can” (soul). In turn, the name means “original mind.”
This name derives from the Ancient Greek “Eusébios (Εὐσέβῐος),” composed of two elements: “eû (εὖ)” (well) plus “sébomai (σέβομαι)” (to worship, adore, pious, righteous, reverent to the gods). In turn, the name means “Pius, very religious.” Pope Eusebius was the head of the Catholic Church till his death in († 309/310). Eusebius was a popular name among the early Christians for its meaning, similar to the name Pius. Eusebius († 361) was a high-ranking officer of the Roman Empire, holding the position of praepositus sacri cubiculi for all the rule of Emperor Constantius II (337–361).
This name derives from the Old Norse “ÞórlæikR / Þorleikur,” composed of two elements: “þórr” (thunder) plus “leikr” (game, play, battle, fight, fighter). The name means “Thor’s play.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Old High German “Albwin,” composed of two elements: “*albiz” (elf, sprite, fairy, supernatural being) plus “*-winiz” (friend). In turn, the name means “friend of the elves.” The Holy Albuin († 1006) was an Italian Catholic bishop and saint venerated by the Catholic Church. He became bishop of Sabiona and Bressanone in 975.
This name derives from the reconstructed name “*AndswaruR/andsvara,” from the Proto-Norse “*swaruR > andsvar/annsvar,” meaning “to answer, to respond, to be responsible, reply.”
The first element, “oak” comes from Old English (Anglo-Saxon) “āc” (oak), which in turn derives from the Proto-Germanic “*aiks,” also meaning “oak.” The second element comes from the Old English (Anglo-Saxon) “lēah” (woodland, a clearing (especially one used for farming), a meadow).
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This name derives from the Hebrew “‘Ôbadyâh / ‘Ôbadyâhû > ‘Ovadyah,” meaning “servant of God, the worshipper of God.” Obadiah is a Biblical theophoric name. This name is related to the Arabic “Abdeel,” meaning “servant of God,” which is also cognate to the Arabic name “Abdullah” or “Obaidullah” and in the Turkish language, the name Abdil or Abdi. According to the Talmud, Obadiah is said to have been a convert to Judaism from Edom, a descendant of Eliphaz, the friend of Job.
This name derives from the Hebrew “‘Ôbadyâh / ‘Ôbadyâhû > ‘Ovadyah,” meaning “servant of God, the worshipper of God.” Obadiah is a Biblical theophoric name. This name is related to the Arabic “Abdeel,” meaning “servant of God,” which is also cognate to the Arabic name “Abdullah” or “Obaidullah” and in the Turkish language, the name Abdil or Abdi. According to the Talmud, Obadiah is said to have been a convert to Judaism from Edom, a descendant of Eliphaz, the friend of Job.
This name derives from the Old High German “Alberich,” composed of two elements: “*albiz” (elf, sprite, fairy, supernatural being) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “powerful elf, king of the elves.” Oberon is a king of the fairies in medieval and Renaissance literature. He is best known as a character in William Shakespeare’s play, A Midsummer Night’s Dream, in which he is Consort to Titania, Queen of the Fairies. Alberich was the king of the dwarves in Norse mythology and is also present in the Nibelungenlied. Saint Albéric of Cîteaux († 1108), was a Christian saint and abbot, one of the founders of the Cistercian Order. In the Middle High German Nibelungenlied, Alberich is a dwarf, who guards the treasure of the Nibelungen, but is overcome by Siegfried. News of the gold robbery and ring of power incited both gods and giants to action.
This name derives from the Old High German “Obert,” composed of two elements: “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil” plus “*berhtaz” (light, bright, clear, shining one). 1) Oberto I was an Italian count palatine and margrave and the oldest known member of the Obertenghi family. He was, by heredity, Count of Milan from 951. 2) Oberto II († 1244) was an Italian Catholic bishop. 3) Oberto II († 1293) was an Italian Catholic bishop.
Obinna is an Igbo name, or sometimes surname. The name's origin is from the Igbo, located in southeastern Nigeria, and is usually male. Though people from other cultures may bear the name. The direct English translation is “father's heart, Heart of God.”
The origin of the name is uncertain. The theories include: 1) From the Old High Germanic “Haubitze,” which in turn derives from Czech (Bohemian) “houfnice,” meaning “catapult, slingshot,” based on the term “houf,” meaning “crowd.” 2) From the Latin “ōbiciō / ōbicere,” composed of two elements: “ob-” (forward, toward) plus “iaciō / iacere” (to throw), meaning “one who throws forward.” 3) From the Latin “ŏbĭtŭs,” meaning “visit, meeting, dead, end, ruin.” Saint Obitius (Italian: Sant’ Obizio) (1150–1204) was an Italian saint. He was born in Niardo (Brescia), around 1150. The feast day is celebrated on February 4.
The origin of the name is uncertain. The theories include: 1) From the Old High Germanic “Haubitze,” which in turn derives from Czech (Bohemian) “houfnice,” meaning “catapult, slingshot,” based on the term “houf,” meaning “crowd.” 2) From the Latin “ōbiciō / ōbicere,” composed of two elements: “ob-” (forward, toward) plus “iaciō / iacere” (to throw), meaning “one who throws forward.” 3) From the Latin “ŏbĭtŭs,” meaning “visit, meeting, dead, end, ruin.” Saint Obitius (Italian: Sant’ Obizio) (1150–1204) was an Italian saint. He was born in Niardo (Brescia), around 1150. The feast day is celebrated on February 4.
This name derives from the Ancient Greek “Ōkeanós (Ὠκεανός),” meaning “ocean, water, water mass, water raining down.” Oceanus was a pseudo-geographical feature in classical antiquity, believed by the ancient Greeks and Romans to be the divine personification of the World Ocean, an enormous river encircling the world.
This name derives from the Ancient Greek “Ókhimos (Ὄχιμος),” of unknown meaning. In Greek mythology, Ochimus was the eldest of the Heliadae, sons of Helios and Rhodos. One of his brothers, Tenages, was murdered by four others: Actis, Macareus, Candalus, and Triopas, and they had to leave their native island of Rhodes.
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Germanic (Langobardic) name “Audarichis,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, wealthy). Odoric of Pordenone was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China was an essential source for the account of John Mandeville; many of the incredible reports in Mandeville have proven to be garbled versions of Odoric’s eyewitness descriptions.
This name derives from the Old Norse “Oddbjǫrg,” composed of two elements: “oddr / oddi” (point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear) plus “bjarga / borg” (to take care, to preserve, to protect, to save, to help, to rescue) or “borg” (fortification, stronghold, fortified city, castle). In turn, the name means “the one who helps someone in the frontline, the first line of defense of the castle.”
This name is of Germanic origin, composed of two elements: “*audaz,” meaning “prosperity, fortune, riches, wealth” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory” plus “*berhtaz” (light, bright, clear, shining one).
This name derives from the Old Norse “Oddgerðr,” composed of two elements: “oddr / oddi” (point, sharp point, peak, front ‘of an army’, point ‘of a weapon’, spear) plus “garðr” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “the one who protect someone in the frontline.”
This name derives from the Germanic root “*auþa / *ôþela > ōt > uod / audo” (property, inheritance, heritage, recent form “wealth, fortune“). Audo and Odo” were originally diminutives of all names beginning with the element “od-, ot-.” Saint Otto of Bamberg, a Medieval German bishop, and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Old Norse “Oddmarr,” composed of two elements: “oddr / oddi” (point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear) plus “mærr” (famous). In turn, the name means “the one who is famous with the spear or the sword at the frontline.”
This name derives from the Old Norse name “UddulfR,” composed of two elements: “oddr/oddi” (point, sharp point, peak, front (of an army), point (of a weapon), spear) plus “ulfr” (wolf). This name is also related to the German and Old Norse names “Adulphus” and “Odolf.”
This name derives from the Germanic root “*auþa / *ôþela > ōt > uod / audo” (property, inheritance, heritage, recent form “wealth, fortune“). Audo and Odo” were originally diminutives of all names beginning with the element “od-, ot-.” Saint Otto of Bamberg, a Medieval German bishop, and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Old Norse name “UddulfR,” composed of two elements: “oddr/oddi” (point, sharp point, peak, front (of an army), point (of a weapon), spear) plus “ulfr” (wolf). This name is also related to the German and Old Norse names “Adulphus” and “Odolf.”
This name derives from the Old Norse name “UddulfR,” composed of two elements: “oddr/oddi” (point, sharp point, peak, front (of an army), point (of a weapon), spear) plus “ulfr” (wolf). This name is also related to the German and Old Norse names “Adulphus” and “Odolf.”
This name probably derives from the Germanic (Langobardic) “Auda,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” St Odile of Alsace (Odilia and Ottilia) (662–720), is a saint venerated in the Roman Catholic Church and the Orthodox Church, although according to the current Roman Catholic liturgical calendar her feast day (December 13) is not officially commemorated although she is celebrated on this day in the Orthodox Church. She is a patroness of good eyesight and Alsace.
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Odin is a major god in Norse mythology and the ruler of Asgard. the root is Homologous with the Old English “Wōden,” the Old Saxon “Wôdan” and the Old High German “Wôtan,” which in turn, derives from the Proto-Germanic “*Wodanaz” / “*Wōđanaz.” Wōdanaz is associated with poetic or mantic qualities, and his name is connected with the concept of *wōþuz, “furor poeticus” (poetic fury), and is thus the god of poets and seers. He is a shape-changer and healer, and therefore a god of magicians and leeches. He is associated with the Wild Hunt of a dead, and thus a death deity. He is also a god of war and a bringer of victory.
This name derives from the Irish “odhrá > odhrán,” meaning “dark-haired, a brown one, a little pale green one, pale green, sallow.” Seventeen saints have used the name Odhran. St. Odhran of Iona was an Irish abbot and one of the 12 devotees. After serving as abbot of Meath, he journeyed to Scotland with St. Columba to promote the faith and died at Iona. Odhran was the first Irish monk to die at Iona. He may have founded Latteragh Abbey in Tipperary and is considered the principal patron saint of Waterford, Ireland. His name day is celebrated on October 27.
This name probably derives from the Germanic (Langobardic) “Auda,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” St Odile of Alsace (Odilia and Ottilia) (662–720), is a saint venerated in the Roman Catholic Church and the Orthodox Church, although according to the current Roman Catholic liturgical calendar her feast day (December 13) is not officially commemorated although she is celebrated on this day in the Orthodox Church. She is a patroness of good eyesight and Alsace.
This name probably derives from the Germanic (Langobardic) “Auda,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” St Odile of Alsace (Odilia and Ottilia) (662–720), is a saint venerated in the Roman Catholic Church and the Orthodox Church, although according to the current Roman Catholic liturgical calendar her feast day (December 13) is not officially commemorated although she is celebrated on this day in the Orthodox Church. She is a patroness of good eyesight and Alsace.
This name derives from the Germanic root “*auþa / *ôþela > ōt > uod / audo” (property, inheritance, heritage, recent form “wealth, fortune“). Audo and Odo” were originally diminutives of all names beginning with the element “od-, ot-.” Saint Otto of Bamberg, a Medieval German bishop, and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Old Norse “Oddleifr,” composed of two elements: “oddr / oddi” (point, sharp point, peak, front ‘of an army’, point ‘of a weapon’, spear) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant).
This name derives from the Old Norse “Oddleifr,” composed of two elements: “oddr / oddi” (point, sharp point, peak, front ‘of an army’, point ‘of a weapon’, spear) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant).
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name represents the Old High German combination of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf” and Younger form of “UddulfR.” Odolfus di Stavoren († ~865) was a Frankish nobleman who became an Augustinian monk. Born in Brabant, he went to Utrecht, in the employ of St. Frederick of Utrecht, and was sent to evangelize the Frisian people, with great success. He founded the Augustinian monastery of Stavoren. He died in Utrecht around 865, and his remains were taken to Staveren.
This name represents the Old High German combination of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf” and Younger form of “UddulfR.” Odolfus di Stavoren († ~865) was a Frankish nobleman who became an Augustinian monk. Born in Brabant, he went to Utrecht, in the employ of St. Frederick of Utrecht, and was sent to evangelize the Frisian people, with great success. He founded the Augustinian monastery of Stavoren. He died in Utrecht around 865, and his remains were taken to Staveren.
This name derives from the Germanic (Langobardic) name “Audarichis,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, wealthy). Odoric of Pordenone was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China was an essential source for the account of John Mandeville; many of the incredible reports in Mandeville have proven to be garbled versions of Odoric’s eyewitness descriptions.
This name derives from the Germanic (Langobardic) name “Audarichis,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, wealthy). Odoric of Pordenone was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China was an essential source for the account of John Mandeville; many of the incredible reports in Mandeville have proven to be garbled versions of Odoric’s eyewitness descriptions.
This name derives from the Germanic (Langobardic) name “Audarichis,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, wealthy). Odoric of Pordenone was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China was an essential source for the account of John Mandeville; many of the incredible reports in Mandeville have proven to be garbled versions of Odoric’s eyewitness descriptions.
This name derives from the Germanic (Langobardic) name “Audarichis,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, wealthy). Odoric of Pordenone was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China was an essential source for the account of John Mandeville; many of the incredible reports in Mandeville have proven to be garbled versions of Odoric’s eyewitness descriptions.
This name derives from the Germanic (Langobardic) name “Audarichis,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, wealthy). Odoric of Pordenone was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China was an essential source for the account of John Mandeville; many of the incredible reports in Mandeville have proven to be garbled versions of Odoric’s eyewitness descriptions.
This name derives from the Old Norse name “AuðulfR,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf.” This name is also related to the German name “Odolf.”
This name represents the Old High German combination of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf” and Younger form of “UddulfR.” Odolfus di Stavoren († ~865) was a Frankish nobleman who became an Augustinian monk. Born in Brabant, he went to Utrecht, in the employ of St. Frederick of Utrecht, and was sent to evangelize the Frisian people, with great success. He founded the Augustinian monastery of Stavoren. He died in Utrecht around 865, and his remains were taken to Staveren.
This name represents the Old High German combination of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf” and Younger form of “UddulfR.” Odolfus di Stavoren († ~865) was a Frankish nobleman who became an Augustinian monk. Born in Brabant, he went to Utrecht, in the employ of St. Frederick of Utrecht, and was sent to evangelize the Frisian people, with great success. He founded the Augustinian monastery of Stavoren. He died in Utrecht around 865, and his remains were taken to Staveren.
This name derives from the Proto Indo-European and Ancient Greek “obhel > óphelos (ὄφελος),” meaning “furtherance, advantage, help, aid, benefit, assisting, helping, which benefits.” Ophelia is a fictional character in the play Hamlet by William Shakespeare. She is a young noblewoman of Denmark, the daughter of Polonius, sister of Laertes, and the potential wife of Prince Hamlet.
This name derives from the Proto Indo-European and Ancient Greek “obhel > óphelos (ὄφελος),” meaning “furtherance, advantage, help, aid, benefit, assisting, helping, which benefits.” Ophelia is a fictional character in the play Hamlet by William Shakespeare. She is a young noblewoman of Denmark, the daughter of Polonius, sister of Laertes, and the potential wife of Prince Hamlet.
This name derives from the Ancient Greek “óphis (ὄφῐς) Ophíōn (Ὀφίων) Ophíonos (Ὀφίωνος,” meaning “a serpent, snake.” In some Greek mythology versions, Ophion, also called Ophioneus, ruled the world with Eurynome before the two of them were cast down by Cronus and Rhea.
This name derives from the Proto Indo-European and Ancient Greek “obhel > óphelos (ὄφελος),” meaning “furtherance, advantage, help, aid, benefit, assisting, helping, which benefits.” Ophelia is a fictional character in the play Hamlet by William Shakespeare. She is a young noblewoman of Denmark, the daughter of Polonius, sister of Laertes, and the potential wife of Prince Hamlet.
This name means “the protector with the sharp sword, the terrifying protector.” The name derives from Proto-Norse “*Agilamunduz,” composed of two Germanic elements “*agi,ō / *agi- / *agaz” (often challenging to tell apart), meaning “edge, sharpness of a weapon, sword/awe, terror, fear, dread” plus “*mundō,” meaning “protector, protection, tutelage, guardianship.” Egmund (Italian: Agilmondo) was King of the Lombards in the late fourth and early fifth century. Egmund is the first historical king, after the mythical brothers Ibor and Aio, reported by the Lombard tradition, handed down in the “Origo Gentis Langobardorum.”
This name derives from the Old Church Slavonic “ogónʹ (огоìнь) ogǎn (огън), meaning “fire, fiery (also figurative), light, weapons fire.” The feast day is traditionally celebrated on February 6. The name is directly related to the Latin “ignis” with the same meaning.
This name derives from the Old Church Slavonic “ogónʹ (огоìнь) ogǎn (огън), meaning “fire, fiery (also figurative), light, weapons fire.” The feast day is traditionally celebrated on February 6. The name is directly related to the Latin “ignis” with the same meaning.
This name derives from the Old Church Slavonic “ogónʹ (огоìнь) ogǎn (огън), meaning “fire, fiery (also figurative), light, weapons fire.” The feast day is traditionally celebrated on February 6. The name is directly related to the Latin “ignis” with the same meaning.
This name derives from the Old Church Slavonic “ogónʹ (огоìнь) ogǎn (огън), meaning “fire, fiery (also figurative), light, weapons fire.” The feast day is traditionally celebrated on February 6. The name is directly related to the Latin “ignis” with the same meaning.
This name derives from the Greek “Ogýges (Ὠγύγης) Ógygos (Ὤγυγος)” of unknown origin. Ogyges is a primeval mythological ruler in ancient Greece, generally of Boeotia, but an alternative tradition makes him the first king of Attica.
This name derives from the Greek “Ogýges (Ὠγύγης) Ógygos (Ὤγυγος)” of unknown origin. Ogyges is a primeval mythological ruler in ancient Greece, generally of Boeotia, but an alternative tradition makes him the first king of Attica.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Old Irish “os” plus the suffix”-in,” meaning (young deer, little deer). Oisín was regarded in legend as the greatest poet of Ireland and is a warrior of the Fianna in the Ossianic or Fenian Cycle of Irish mythology. He is the son of Fionn mac Cumhaill and Sadhbh (daughter of Bodb Dearg) and is the narrator of much of the cycle. His name means “young deer” or fawn, and the story is told that his mother, Sadbh, was turned into a deer by a druid, Fear Doirche (or Fer Doirich).
This name comes from the Latin superlative “Augustus” (sacred, holy, august, majestic, sublime, venerable, solemn) from “augĕo > augēre” (increase, develop, enlarge, strengthen, enhance). Augustus (Latin: Imperator Caesar Divi F. Augustus) was the founder of the Roman Empire and its first Emperor, ruling from 27 BC until he died in 14 AD). St. Augoustinos was bishop of Hippo Regius (present-day Annaba, Algeria). He was a Latin philosopher and theologian from the Africa Province of the Roman Empire and is generally considered as one of the greatest Christian thinkers of all time. Auguste Ferdinande of Austria, Princess of Bavaria (1825–1864), was the daughter of Leopold II, Grand Duke of Tuscany, and his first wife, Maria Anna of Saxony, and the wife of Luitpold, Prince Regent of Bavaria. Princess Augusta of Hesse-Kassel (1797–1889) was the wife of Prince Adolphus, Duke of Cambridge, the tenth-born child, and seventh son of George III of the United Kingdom and Charlotte of Mecklenburg-Strelitz.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
This name derives from the Ancient Greek “aúxēsis (αὔξησις) auxánō (αὐξάνω) Aúxántios (Αὐξήντιος),” meaning “to grow, increase, to promote, exalt, increase, growth.” Several early saints bore this name as St. Auksencjusz of Bithynia. Auxentius was an Arian theologian and bishop of Milan. Because of his Arian faith, Auxentius is considered by the Catholic Church as an intruder. He is not included in the Catholic lists of the bishops of Milan, such as that engraved in the Cathedral of Milan. Auxentius of Bithynia is venerated as a saint in the Eastern Orthodox Church, Byzantine Catholic, and Roman Catholic Churches. His feast day is February 14.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Proto-Norse “*AnulaiƀaR / *Anu-laibhaR,” composed of two elements: “*anu / *anuR / *awan,” meaning “ancestor, father, great-grandfather” plus “*laiƀaR / *laibaR,” meaning “heir, descendant, legacy, inheritance.” This root is strongly linked to the names Olaf and Oliver.*
This name derives from Old High German “Hrōdland,” from the Proto-Germanic “Hrōþilandą,” composed of two elements: “*hrōþiz” (praise, fame, glory, renown, honor) plus “*landą” (land, territory). In turn, the name means “famous land, glory to the homeland, famous throughout the land.” Roland (Old High German: Hruodland) (died 778) was a Frankish military leader under Charlemagne, who became one of the principal figures in the literary cycle as Matter of France. Roland was a popular legendary figure in medieval Europe. Over the next several centuries, Roland became an iconic figure in medieval minstrel culture.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
Olauus is a variant form of Olaus, Olav, Olavus and the short form of Nikolaus. It is of Old Norse and Greek origin and comes from the following roots: (ÓLAFR) and (NĪKÓLĀOS).
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
Olauus is a variant form of Olaus, Olav, Olavus and the short form of Nikolaus. It is of Old Norse and Greek origin and comes from the following roots: (ÓLAFR) and (NĪKÓLĀOS).
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Ancient Greek “eleútheros (ἐλεύθερος) Eleuthérios (Ελευθέριος),” meaning “free, the liberator.” This name has been used as an epithet for Dionysus, for his ability to free men through the experience of ecstasy, as well as for Eros. Pope Saint Eleuterus, or Eleutherius, was Bishop of Rome from about 174 to 189. He was born in Nicopolis in Epirus. The name has been used by several saints in different parts of Europe and is recognized by the Catholic and Orthodox Church.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Old Norse “helgi > heilagr,” meaning “holy, blessed.” This name and its variants (Hege, Helle, Helge, Helga, and Helka) are a female name used mainly in Scandinavia, Iceland, Germany, and Hungary. The name was in use in England before the Norman Conquest but appeared to have died out afterward. It was re-introduced to English-speaking nations in the 20th-century from Germany and the Nordic countries. Eastern Slavic name Olga derives from it. The Scandinavian male equivalent is Helge or Helgi. The name day is celebrated: Estonia: May 31, Hungary: October 3, Latvia: August 11, Sweden: November 21, Finland: May 31, Greece: July 11.
This name derives from the Old Norse “HolmgæiRR,” meaning “the spear of the small island.” The name is composed of two elements: “holmr” (small island) plus “gaiRaR” (spear). Ogier the Dane (Danish: Holger Danske) is a legendary character who first appears in an Old French chanson de geste, in the cycle of poems Geste de Doon de Mayence. The 12th-century Danish chronicler Saxo Grammaticus was not familiar with the character, and Ogier has not been connected to any historical event in Denmark. A chronicle from St Martin’s monastery in Cologne claims that the Saxons had pillaged the monastery in 778, but that it was rebuilt by “Olgerus, dux Daniæ” (Olger, War-Leader of the Danes), with the help of Charlemagne.
The origin of this name is still today quite uncertain. The theories include: 1) It seems to be a name of ideological inspiration. It represents the resumption of Lenin’s surname “Ul’yanov (Ульянов)” from “Ulʹjan (Ульян)” an old version of Julian, In fact, it may be used as a pet form of various names, for example, Giuliano. It is mainly concentrated in Emilia-Romagna and Tuscany.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
This name derives from the Ancient Greek “Álypos (Ἄλυπος),” composed of two elements: “negative prefix a- (ἄ-)” (no, not, without) plus “lýpe (λύπη)” (sorrow, sadness, unhappiness, suffering, pity, compassion). In turn, the name means “no grief, pain, sorrow.” 1) Alypius of Alexandria was an Ancient Greek writer on music who flourished in the third century. Of his works, only a small fragment has been preserved, under the title of Introduction to Music “Isagoghe musikè (Εἰσαγωγη Μουσική).” 2) Alypius or Olympius († 169) was the bishop of Byzantium during the second half of the 2nd century AD.
This name derives from the Ancient Greek “Olumpiás (Ὀλυμπῐᾰ́ς) Olumpíā (Ὀλυμπῐ́ᾱ) Ólumpos (Ὄλῠμπος),” meaning “heavenly, celestial, inhabitant of Olympus, Greek gods mountain.” Mount Olympus is the highest mountain in Greece, located in the Olympus Range on the border between Thessaly and Macedonia, about 80 km (50 mi) southwest of Thessaloniki, Greece’s second-largest city. Mount Olympus has 52 peaks. Olympia was one of the provinces of the Elis Prefecture, Greece. Its territory corresponded with that of the current municipalities Andritsaina-Krestena and Zacharo, and the municipal unit Volakas. Olimpia Bida (1903–1952) was a Ukrainian nun of the Greek-Catholic congregation of the Sisters of Saint Joseph; she is among the 25 martyrs of Ukraine proclaimed blessed by Pope John Paul II in 2001.
This name derives from the Ancient Greek "Ólunthos (Ὄλυνθος)," meaning "wild fig." In Greek mythology, this name is used by a character, the son of Heracles, considered the city's founder. It was used by Torquato Tasso for a character in his Jerusalem Delivered, "the Christian warrior Olindo." He was in love with Sophronia and was condemned to die at stake with her by King Aladdin. He was liberated at the last moment by Clorinda. Olynthus was an ancient city of Chalcidice, built mostly on two flat-topped hills 30–40m in height, in a fertile plain at the head of the Gulf of Torone, near the neck of the peninsula of Pallene, about 2.5 kilometers from the sea, and about 60 stadia (~9–10 kilometers) from Potidaea.
This name derives from the Ancient Greek "Ólunthos (Ὄλυνθος)," meaning "wild fig." In Greek mythology, this name is used by a character, the son of Heracles, considered the city's founder. It was used by Torquato Tasso for a character in his Jerusalem Delivered, "the Christian warrior Olindo." He was in love with Sophronia and was condemned to die at stake with her by King Aladdin. He was liberated at the last moment by Clorinda. Olynthus was an ancient city of Chalcidice, built mostly on two flat-topped hills 30–40m in height, in a fertile plain at the head of the Gulf of Torone, near the neck of the peninsula of Pallene, about 2.5 kilometers from the sea, and about 60 stadia (~9–10 kilometers) from Potidaea.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
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The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
This name derives from the Old Norse “Húnrøðr,” composed of two elements: “húnn” (child, cub, bear cub) plus “*friþuz” (peace, tranquility, friendship). 1) Humphrey of Hauteville was the Count of Apulia and Calabria from 1051 to his death. Humphrey was probably the youngest son of Tancred of Hauteville by his first wife, Muriel. Some sources make Geoffrey and Serlo his younger brothers. He is said to have accompanied his elder brothers William and Drogo into the South around 1035 on information from Goffredo Malaterra; however, he may have arrived later, in 1044, during the reign of his elder brother William. 2) Hunfried († 1051) was archbishop of Ravenna from 1046 to 1051. Hunfried was a son of Count Liutold von Mömpelgard, son of Duke Konrad I of Swabia, and of Freiin Willibirg von Wülflingen (today part of Winterthur), who gave her husband the dominion of this name.
Ommund is a variant form of Ogmund, Åmund, Ómundi, and Odmund. It is of Old Norse origin and comes from the following roots: (*AGILAMUNDUZ) (*ANA- *MUNDUR) (*ANUMUNDR) and (AUÐMUNDR).
This name derives from the Latin “hŏmo bŏnus,” meaning “good man.” Saint Homobonus is the patron saint of business people, tailors, shoemakers, and cloth-workers, as well as of Cremona, Italy. He was canonized in 1199 at the urgent request of the citizens of Cremona. He died on November 13, 1197, and his feast day is celebrated on November 13.
This name derives from the Latin “unda,” meaning “a wave, crowd, multitude.” Undines, also called Ondines, are elementals, enumerated as the water elementals in works of alchemy by Paracelsus. They also appear in European folklore as fairy-like creatures; the name may be used interchangeably with those of other water spirits. According to a theory advanced by Paracelsus, an Undine is a water nymph or water spirit, the elemental of water.
This name derives from the Ancient Greek “Andrónīkos (Ᾰ̓νδρόνῑκος),” composed of two elements: “anḗr (ἀνήρ) andrós (ἀνδρός)” (man ‘adult male,’ husband) plus “nī́kē (νῑ́κη)” (victory, success). In turn, the name means “the ability of a man in victory, victorious man.” Andronicus of Pannonia (Greek: Ανδρόνικος) was a 1st-century Christian. In the Eastern Orthodox and Oriental Orthodox traditions, Andronicus was one of the Seventy Apostles. Andronicus was made Bishop of Pannonia and preached the Gospel throughout the whole of Pannonia, together with Junia. In the Eastern Orthodox tradition, Andronicus died as a martyr. He and Junia are commemorated in the Eastern Orthodox Church on May 17. In the Oriental Orthodox tradition, Andronicus departed in peace one day before the departure of Junia. He is commemorated on 22 Pashons in the Coptic Orthodox Church.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Ancient Greek “onínēmi (ὀνίνημι) ónēsis (ὄνησις),” linked to the Modern Greek “ófelos (όφελος),” meaning “the one who brings luck, bring benefit, bringing profit, useful, advantage, prosperity.”
This name derives from the Latin “honor > honōre(m) > honĕstu(m) hŏnos –ōris > hŏnestus,” meaning “honest, gentleman, honorable, respectable.” Saint Honestus was, according to Christian tradition, a disciple of Saturninus of Toulouse and a native of Nîmes. Saturninus and Honestus evangelized in Spain, and Honestus was martyred at Pampeluna during the persecutions of Aurelian. Elaboration of this legend states that Honestus was a nobleman of Nîmes who was appointed “apostle to Navarre and the Basque Country.”
This name derives from the Ancient Greek “onínēmi (ὀνίνημι) ónēsis (ὄνησις),” linked to the Modern Greek “ófelos (όφελος),” meaning “the one who brings luck, bring benefit, bringing profit, useful, advantage, prosperity.”
This name derives from the Ancient Greek “onínēmi (ὀνίνημι) ónēsis (ὄνησις) Onḗsimos (Ὀνήσιμος),” meaning “the one who brings luck, bring benefit, bringing profit, use, advantage, prosperity.” Saint Onesimus, also called holy apostle Onesimus in some eastern orthodox churches) was a slave to Philemon of Colossae, a man of Christian faith. He may be the same Onesimus named by Ignatius of Antioch as Bishop in Ephesus. Onesimus is regarded as a saint by many Christian denominations. The Lutheran Church - Missouri Synod, which commemorates him and Philemon on February 15. Eastern Churches remember Onesimus on February 15 and November 22.
This name derives from the Ancient Greek “onínēmi (ὀνίνημι) ónēsis (ὄνησις) Onḗsimos (Ὀνήσιμος),” meaning “the one who brings luck, bring benefit, bringing profit, use, advantage, prosperity.” Saint Onesimus, also called holy apostle Onesimus in some eastern orthodox churches) was a slave to Philemon of Colossae, a man of Christian faith. He may be the same Onesimus named by Ignatius of Antioch as Bishop in Ephesus. Onesimus is regarded as a saint by many Christian denominations. The Lutheran Church - Missouri Synod, which commemorates him and Philemon on February 15. Eastern Churches remember Onesimus on February 15 and November 22.
This name derives from the Old Norse “Húnrøðr,” composed of two elements: “húnn” (child, cub, bear cub) plus “*friþuz” (peace, tranquility, friendship). 1) Humphrey of Hauteville was the Count of Apulia and Calabria from 1051 to his death. Humphrey was probably the youngest son of Tancred of Hauteville by his first wife, Muriel. Some sources make Geoffrey and Serlo his younger brothers. He is said to have accompanied his elder brothers William and Drogo into the South around 1035 on information from Goffredo Malaterra; however, he may have arrived later, in 1044, during the reign of his elder brother William. 2) Hunfried († 1051) was archbishop of Ravenna from 1046 to 1051. Hunfried was a son of Count Liutold von Mömpelgard, son of Duke Konrad I of Swabia, and of Freiin Willibirg von Wülflingen (today part of Winterthur), who gave her husband the dominion of this name.
This name derives from the Ancient Greek “onínēmi (ὀνίνημι) ónēsis (ὄνησις) Onḗsimos (Ὀνήσιμος),” meaning “the one who brings luck, bring benefit, bringing profit, use, advantage, prosperity.” Saint Onesimus, also called holy apostle Onesimus in some eastern orthodox churches) was a slave to Philemon of Colossae, a man of Christian faith. He may be the same Onesimus named by Ignatius of Antioch as Bishop in Ephesus. Onesimus is regarded as a saint by many Christian denominations. The Lutheran Church - Missouri Synod, which commemorates him and Philemon on February 15. Eastern Churches remember Onesimus on February 15 and November 22.
This name derives from the Ancient Greek “ánisos (Ἀνυσoς) Anysía (Ἀνυσία),” meaning “unequal, not equal, uneven.” Saint Anysia was a Martyr of Greece. In Thessaly, she was a wealthy woman of Salonika, who used her funds to aid the poor. A soldier accosted her in the street and tried to drag her to pagan sacrifice. Anysia resisted and was killed when the soldier attacked her with his sword.
This name derives from the Ancient Greek “Onoúphrios (Ονούφριος), which in turn derives from the Ancient Egyptian and Coptic “wnn-nfr > Uenofere > Unnufer,” meaning “continually happy, one who is constantly good.” Saint Onuphrius in both the Roman Catholic Church and Eastern Catholic Churches; Venerable Onuphrius in Eastern Orthodoxy and Saint Nofer the Anchorite in Oriental Orthodoxy, lived as a hermit in the desert of Upper Egypt in the 4th or 5th-centuries.
This name derives from Latin “honor > honōre(m) > honōrō > honōrātus,” meaning “estimated, honored.” Saint Honoratus of Amiens (Honorius) was the seventh bishop of Amiens. His feast day is May 16. Honorius was Western Roman Emperor from 395 to 423. He was the younger son of emperor Theodosius I and his first wife, Aelia Flaccilla, and brother of Arcadius, who was the Byzantine Emperor from 395 until he died in 408.
This name derives from the Latin “honor > honōre(m) > honōrus > Honorius,” meaning “honor, respect, praise, tribute, offering to a deity, honored, esteemed, respected.” Honorius was Western Roman Emperor from 395 to 423. He was the younger son of emperor Theodosius I and his first wife, Aelia Flaccilla, and brother of Arcadius, who was the Byzantine Emperor from 395 until he died in 408. Honorius also was a member of the Gregorian mission to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism in 597 AD, who later became Archbishop of Canterbury.
This name derives from the Ancient Greek “Onoúphrios (Ονούφριος), which in turn derives from the Ancient Egyptian and Coptic “wnn-nfr > Uenofere > Unnufer,” meaning “continually happy, one who is constantly good.” Saint Onuphrius in both the Roman Catholic Church and Eastern Catholic Churches; Venerable Onuphrius in Eastern Orthodoxy and Saint Nofer the Anchorite in Oriental Orthodoxy, lived as a hermit in the desert of Upper Egypt in the 4th or 5th-centuries.
This name derives from the Ancient Greek “Onoúphrios (Ονούφριος), which in turn derives from the Ancient Egyptian and Coptic “wnn-nfr > Uenofere > Unnufer,” meaning “continually happy, one who is constantly good.” Saint Onuphrius in both the Roman Catholic Church and Eastern Catholic Churches; Venerable Onuphrius in Eastern Orthodoxy and Saint Nofer the Anchorite in Oriental Orthodoxy, lived as a hermit in the desert of Upper Egypt in the 4th or 5th-centuries.
This name derives from the Ancient Greek “Onoúphrios (Ονούφριος), which in turn derives from the Ancient Egyptian and Coptic “wnn-nfr > Uenofere > Unnufer,” meaning “continually happy, one who is constantly good.” Saint Onuphrius in both the Roman Catholic Church and Eastern Catholic Churches; Venerable Onuphrius in Eastern Orthodoxy and Saint Nofer the Anchorite in Oriental Orthodoxy, lived as a hermit in the desert of Upper Egypt in the 4th or 5th-centuries.
This name derives from the Ancient Greek “ánisos (Ἀνυσoς) Anysía (Ἀνυσία),” meaning “unequal, not equal, uneven.” Saint Anysia was a Martyr of Greece. In Thessaly, she was a wealthy woman of Salonika, who used her funds to aid the poor. A soldier accosted her in the street and tried to drag her to pagan sacrifice. Anysia resisted and was killed when the soldier attacked her with his sword.
This name derives from the Ancient Greek “onínēmi (ὀνίνημι) ónēsis (ὄνησις) Onḗsimos (Ὀνήσιμος),” meaning “the one who brings luck, bring benefit, bringing profit, use, advantage, prosperity.” Saint Onesimus, also called holy apostle Onesimus in some eastern orthodox churches) was a slave to Philemon of Colossae, a man of Christian faith. He may be the same Onesimus named by Ignatius of Antioch as Bishop in Ephesus. Onesimus is regarded as a saint by many Christian denominations. The Lutheran Church - Missouri Synod, which commemorates him and Philemon on February 15. Eastern Churches remember Onesimus on February 15 and November 22.
This name derives from the Ancient Greek “Athanásios (Αθανάσιος) āthanasíā (ᾱ̓θᾰνᾰσῐ́ᾱ),” composed of two elements: “a- (α-)” (absence of, privative prefix) plus “thánatos (θάνατος) thnḗiskō (θνῄσκω)” (to die, death, corpse). In turn, the name means “immortal, resurrection.” The name Thanassis or Athanasios, in its full form, is known since the antiquity, although it was not that much in use by ancient Greeks. For the Greek Orthodox Church, the name is associated with Athanasios of Alexandreia, also known as Saint Athanasius or Athanasios the Great. He was episcope and Patriarch of Alexandria in Egypt, and he is considered one of the four Fathers of the Eastern Orthodox Church. Athanasios was mostly known due to his strong opposition against Arians during the Byzantine Era.
This name derives from the Ancient Greek “óphis (ὄφῐς) Ophíōn (Ὀφίων) Ophíonos (Ὀφίωνος,” meaning “a serpent, snake.” In some Greek mythology versions, Ophion, also called Ophioneus, ruled the world with Eurynome before the two of them were cast down by Cronus and Rhea.
This name is of Greek origin, later Latinized into “ōpiliō > ōpilius,” meaning “pastor, sheep-master.” Opilius was a roman philologist. He taught philosophy, rhetoric, grammar and followed Publio Rutilio Rufo in his exile to Smyrna. It seems he was especially interested in the meaning of words.
This name is of Greek origin, later Latinized into “ōpiliō > ōpilius,” meaning “pastor, sheep-master.” Opilius was a roman philologist. He taught philosophy, rhetoric, grammar and followed Publio Rutilio Rufo in his exile to Smyrna. It seems he was especially interested in the meaning of words.
The origin of the name is uncertain. The theories include: 1) From the Old High Germanic “Haubitze,” which in turn derives from Czech (Bohemian) “houfnice,” meaning “catapult, slingshot,” based on the term “houf,” meaning “crowd.” 2) From the Latin “ōbiciō / ōbicere,” composed of two elements: “ob-” (forward, toward) plus “iaciō / iacere” (to throw), meaning “one who throws forward.” 3) From the Latin “ŏbĭtŭs,” meaning “visit, meeting, dead, end, ruin.” Saint Obitius (Italian: Sant’ Obizio) (1150–1204) was an Italian saint. He was born in Niardo (Brescia), around 1150. The feast day is celebrated on February 4.
The origin of the name is uncertain. The theories include: 1) From the Old High Germanic “Haubitze,” which in turn derives from Czech (Bohemian) “houfnice,” meaning “catapult, slingshot,” based on the term “houf,” meaning “crowd.” 2) From the Latin “ōbiciō / ōbicere,” composed of two elements: “ob-” (forward, toward) plus “iaciō / iacere” (to throw), meaning “one who throws forward.” 3) From the Latin “ŏbĭtŭs,” meaning “visit, meeting, dead, end, ruin.” Saint Obitius (Italian: Sant’ Obizio) (1150–1204) was an Italian saint. He was born in Niardo (Brescia), around 1150. The feast day is celebrated on February 4.
This name derives from the Latin “optō > optātus,” meaning “choose, select, wished for, desired, pleasant, having been desired, chosen, selected, having been chosen.” Saint Optatus, sometimes anglicized as St. Optate, was Bishop of Milevis, in Numidia, in the fourth century, remembered for his writings against Donatism. The feast day is traditionally celebrated on April and June 4.
This name derives from the Latin noble title “Hŏrātĭus” from “ōrātiō” (speech, discourse, language, the power of speech, manner or style of speaking, oration, eloquence), which in turn derives from “ōrō” (orate, deliver a speech, pray) from “ōs / ōris” (mouth). It may come from the Etruscan “huras,” of uncertain origin. 1) According to Livy, the Horatii were male triplets from Rome. During a war between Rome and Alba Longa, under the reign of Tullo Ostilio, it was agreed that the solution of the conflict would depend on the outcome of a battle between the Horatii and the Curiatii. The Curiatii were male triplets from Alba Longa and of the same age as the Horatii. 2) Publius Horatius Cocles was an officer in the army of the ancient Roman Republic who famously defended the Pons Sublicius from the invading army of Lars Porsena, king of Clusium in the late 6th century BC, during the war between Rome and Clusium.
This name derives from the Old High German “Ortwin,” composed of two elements: “*uzdaz” (sharp point, peak) plus “*-winiz” (friend).
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “ōro > orentius,” meaning “pray, praying.” 2) From the Latin “oriēns,” meaning “rising, appearing, originating, Eastern, which comes from the East,” present active participle of “orior,” meaning “to flow, move, run.” It was occasionally confused for the phonetic similarity, as Oronzo. Orentius was one of seven brothers, which included Cyriacus, Firminus, Firmus, Heros, Longinus, and Pharnacius. They were all soldiers in the Roman Army, who lost their positions for being Christians. They all suffered martyrdom, during the persecutions of co-Emperor Maximian. Orentius and Patientia are traditionally held as the parents of Lawrence of Rome. They suffered martyrdom.
This name derives from the Ancient Greek “Oréstēs (Ὀρέστης),” composed of two elements: “órnumi (ὄρνυμι) óros (ὄρος)” (a mountain, hill, to set upon, to raise) plus “hístēmi (ἵστημῐ)” (to make to stand, to stand, set). In turn, the name means “of the mountains, one who lives in the mountains.” Orestes was the son of Clytemnestra and Agamemnon. He is the subject of several Ancient Greek plays and of various myths connected with his madness and purification, which retain obscure threads of much older ones.
This name derives from the Ancient Greek “órphnē (ὄρφνη) Orpheús (Ὀρφεύς),” meaning “darkness of the night, night, the darkness of the nether world.” Orpheus was a legendary musician, poet, and prophet in ancient Greek religion and myth. According to Apollodorus and a fragment of Pindar, Orpheus’s father was Oeagrus, a Thracian king, or, according to another version of the story, the god Apollo. His mother was the muse Calliope; or, the daughter of Pierus, son of Makednos. His birthplace and place of residence were in Pimpleia, Olympus.
This name derives from the Latin “Aurum > Aurĕus,” Proto-Italic “*auso- / *auzom.” The name means “gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as ‘shining, beautiful’). Saint Aurea (Oria) was a medieval anchoress attached to the Monastery of San Millán de la Cogolla, in the Spanish Province of La Rioja. She is celebrated on 11 March. Oriana Fallaci (1929–2006) was an Italian journalist, author, and political interviewer. A former partisan during World War II, she had a long and successful journalistic career.
This name derives from the Ancient Greek “órnumi (ὄρνυμι) óros (ὄρος),” meaning “a mountain, hill, to set upon, to raise.” In turn, the name means “inhabitant of the mountains.” Saint Oriculus was one of a group of martyrs killed by Arian Vandals (~430) near Carthage, North Africa. The feast day is traditionally celebrated on November 18.
This name derives from the Ancient Greek “Ōrigénēs (Ωριγένης),” composed of two elements: “órnumi (ὄρνυμι) óros (ὄρος)” (a mountain, hill, to set upon, to raise) plus “gen- (γεν-) génos (γένος)” (offspring, descendant, family, race, gender). In turn, the name means “originating in the mountains.” Origen Adamantius was a scholar and early Christian theologian who was born and spent the first half of his career in Alexandria. He was a prolific writer in multiple branches of theology, including textual criticism, biblical exegesis and hermeneutics, philosophical theology, preaching, and spirituality.
This name derives from the Ancient Greek "Ólunthos (Ὄλυνθος)," meaning "wild fig." In Greek mythology, this name is used by a character, the son of Heracles, considered the city's founder. It was used by Torquato Tasso for a character in his Jerusalem Delivered, "the Christian warrior Olindo." He was in love with Sophronia and was condemned to die at stake with her by King Aladdin. He was liberated at the last moment by Clorinda. Olynthus was an ancient city of Chalcidice, built mostly on two flat-topped hills 30–40m in height, in a fertile plain at the head of the Gulf of Torone, near the neck of the peninsula of Pallene, about 2.5 kilometers from the sea, and about 60 stadia (~9–10 kilometers) from Potidaea.
This name derives from the Akkadian and Ancient Greek “Uru-anna / Ōrī́ōn (Ὠρῑ́ων),” meaning “heaven’s light.” Orion was a giant huntsman in Greek mythology whom Zeus placed among the stars as Orion’s constellation. In Ancient Greece, Orion had a hero cult in the region of Boeotia. Hyria, the most frequently mentioned, was in the territory of Tanagra. A feast of Orion was held at Tanagra as late as the Roman Empire. They had a tomb of Orion, most likely at the foot of Mount Cerycius (now Mount Tanagra).
This name derives from the Akkadian and Ancient Greek “Uru-anna / Ōrī́ōn (Ὠρῑ́ων),” meaning “heaven’s light.” Orion was a giant huntsman in Greek mythology whom Zeus placed among the stars as Orion’s constellation. In Ancient Greece, Orion had a hero cult in the region of Boeotia. Hyria, the most frequently mentioned, was in the territory of Tanagra. A feast of Orion was held at Tanagra as late as the Roman Empire. They had a tomb of Orion, most likely at the foot of Mount Cerycius (now Mount Tanagra).
This name means “leader of an army, heroic leader.” The name derives from the Ancient Germanic “Hariwald,” composed of two elements: “*harjaz” (army, army leader, commander, warrior) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Later, Old English (Anglo-Saxon) version is “Hereweald.” Harold I was King of England from 1035 to 1040. He was the younger son of Cnut the Great, king of England, Denmark, and Norway, by his first wife, Ælfgifu of Northampton. Saint Harold was a child martyr who was reported to have been slain by Jews in Gloucester, England, in 1168. He is one of a small group of 12th century English saints of strikingly similar characteristics. In essence, they were all young boys, all mysteriously found dead, and all hailed as martyrs to alleged anti-Christian practices among Jews.
This name derives from the Old Persian “Ahura Mazdā > Hormoz / Ormazd,” meaning “lord of wisdom, or according to other sources, the spirit that creates the thought.” It is the name of the Persian god creator and patron of light, truth, and goodness.
This name derives from the Old Persian “Ahura Mazdā > Hormoz / Ormazd,” meaning “lord of wisdom, or according to other sources, the spirit that creates the thought.” It is the name of the Persian god creator and patron of light, truth, and goodness.
descendent of RUADH
This name derives from the Latin “ōrnō > ōrnāre,” meaning “furnish, equip, prepare, adorn, ornament, decorate.”
This name derives from the Late Latin “orontius,” meaning “quick, agile.” Some scholars claim that it comes from the dynasty of the Orontids, the first dynasty in the history of Armenia, or probably referring to the Orontes, a river in Syria, seems to derive from the Greek “ornumi (ὄρνυμι) or ornuō (ὀρνύω)” which means “moving, encouraging, awakening,” understood as “impetuous.” Saint Orontius is venerated as a saint by the Roman Catholic Church, along with two other figures associated with his legend “Fortunatus and Justus.” He is called the first bishop of Lecce (Italy).
The origin of this name is still today quite uncertain. The theories include: 1) From the Ancient Greek “órnumi (ὄρνυμι) óros (ὄρος),” meaning “a mountain, hill, to set upon, to raise.” Oronthus is a character from Virgil’s Aeneid. Oronthus is the notable licio who, during the Trojan War, takes the place of Glaucus. At the fall of the city, he joins Enea’s companions but drowns in the wreck of his ship during a storm.
This name derives from the Late Latin “orontius,” meaning “quick, agile.” Some scholars claim that it comes from the dynasty of the Orontids, the first dynasty in the history of Armenia, or probably referring to the Orontes, a river in Syria, seems to derive from the Greek “ornumi (ὄρνυμι) or ornuō (ὀρνύω)” which means “moving, encouraging, awakening,” understood as “impetuous.” Saint Orontius is venerated as a saint by the Roman Catholic Church, along with two other figures associated with his legend “Fortunatus and Justus.” He is called the first bishop of Lecce (Italy).
This name derives from the Ancient Greek “órphnē (ὄρφνη) Orpheús (Ὀρφεύς),” meaning “darkness of the night, night, the darkness of the nether world.” Orpheus was a legendary musician, poet, and prophet in ancient Greek religion and myth. According to Apollodorus and a fragment of Pindar, Orpheus’s father was Oeagrus, a Thracian king, or, according to another version of the story, the god Apollo. His mother was the muse Calliope; or, the daughter of Pierus, son of Makednos. His birthplace and place of residence were in Pimpleia, Olympus.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name derives from the Latin “ursus,” meaning “bear.” 1) Saint Ursicinus is venerated as a martyr by the Catholic Church. He was said to be a physician of Ravenna. His legend is connected with Saint Vitalis, who is said to have encouraged the vacillating Ursicinus after the doctor was sentenced to death for his faith 2) Ursus is a 6th-century Italian saint. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him.
This name derives from the Ancient Greek “órthros (ὄρθρος),” meaning “morning light, early dawn, early morning, day-break.” In Greek mythology, Orthrus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon’s cattle and was killed by Heracles. According to Hesiod, Orthrus was the Sphinx father and the Nemean Lion, though who Hesiod meant as the mother, whether Echidna, the Chimera, or Ceto, is unclear. In the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, Orthros is the last of the four-night offices, including vespers, compline, and midnight office.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Old High German “Ortwin,” composed of two elements: “*uzdaz” (sharp point, peak) plus “*-winiz” (friend).
This name is of Old Norse origin, composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “bjǫrn” (bear, wild animal), and linked to the surname Ásbjǫrn and Asbjørnsen. In Old Norse, the symbolic form means “God gave me the strength as a bear.” Ansuz is deity belonging to the principal pantheon in Germanic paganism. In the Norwegian rune poem, “óss” is given a meaning of “estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.” Osbern Pinnock of Gloucester (1123–1200) was a Christian monk and English lexicographer belonging to the Benedictine order of St. Peter’s Abbey of Gloucester.
This name derives from the Ancient Germanic name “Ansobert,” composed of two elements: “ans” (heathen god) from the Ancient Germanic “*ansuz” (heathen god, pagan god’ ancient fuþark A’) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “the light of God, the one who is enlightened by God.” 1) Osberht († 867) was king of Northumbria in the middle of the 9th century. 2) Osbert († 1231) was an early 13th-century cleric who held the position of Bishop of Dunblane (Scotland).
This name is of Old Norse origin, composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “bjǫrn” (bear, wild animal), and linked to the surname Ásbjǫrn and Asbjørnsen. In Old Norse, the symbolic form means “God gave me the strength as a bear.” Ansuz is deity belonging to the principal pantheon in Germanic paganism. In the Norwegian rune poem, “óss” is given a meaning of “estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.” Osbern Pinnock of Gloucester (1123–1200) was a Christian monk and English lexicographer belonging to the Benedictine order of St. Peter’s Abbey of Gloucester.
This name derives from the Old Irish “Osgar,” composed of two elements: “os” (deer) plus “cara” (friend, relation). Oscar also is a figure in the Fenian Cycle of Irish mythology. He is the warrior son of Oisín and the fairy woman Niamh, who also bore his sister, Plor na mBan. Oisín, in turn, was the son of the epic hero Fionn mac Cumhail. The given name Oscar is also linked with the Old English “Ōsgār” and the Old Norse cognate Ásgeirr, both of which come from the Old Norse name “ÁsgæiRR and ǢsgæiRR,” composed of two elements: “áss” (heathen god, pagan god) and “*gaizaz” (a spear, pike, javelin).
This name derives from the Old Norse “Ásgautr,” composed of two elements: “*ansuR > áss” (heathen god) plus “*gautaz” (Goth, Geat, from Gautland “Götaland, Gothia in southern Sweden”). In turn, the name means “the God who comes from Götaland, the god of Götaland.” Götaland is one of three lands of Sweden and comprises ten provinces. Geographically it is located in the south of Sweden, bounded to the north by Svealand, with the deep woods of Tiveden, Tylöskog, and Kolmården marking the border. The name was firmly established in England in the Old English forms “Osgot,” and “Osgod” before the Norman Conquest of 1066, and after that date was reinforced by the Norman forms “Ansgot” and “Angot.” Asgaut Steinnes (1892–1973) was a Norwegian archivist and historian who specialized in the Middle Ages. The name-day is observed on November 1, the Feast of All Saints.
This name derives from the Old Irish “os” plus the suffix”-in,” meaning (young deer, little deer). Oisín was regarded in legend as the greatest poet of Ireland and is a warrior of the Fianna in the Ossianic or Fenian Cycle of Irish mythology. He is the son of Fionn mac Cumhaill and Sadhbh (daughter of Bodb Dearg) and is the narrator of much of the cycle. His name means “young deer” or fawn, and the story is told that his mother, Sadbh, was turned into a deer by a druid, Fear Doirche (or Fer Doirich).
This name derives from the Ancient Egyptian “Wsjr / Asar / Ausar,” Arabic: Usris.” Osiris was the Egyptian god, usually identified as the god of the afterlife, the underworld, and the dead. He was classically depicted as a green-skinned man with a pharaoh’s beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers on either side holding a symbolic crook and flail. Osiris was considered the oldest son of the Earth god Geb and the sky goddess Nut, as well as being brother and husband of Isis, with Horus being considered his posthumously begotten son.
This name derives from the Old Irish “Osgar,” composed of two elements: “os” (deer) plus “cara” (friend, relation). Oscar also is a figure in the Fenian Cycle of Irish mythology. He is the warrior son of Oisín and the fairy woman Niamh, who also bore his sister, Plor na mBan. Oisín, in turn, was the son of the epic hero Fionn mac Cumhail. The given name Oscar is also linked with the Old English “Ōsgār” and the Old Norse cognate Ásgeirr, both of which come from the Old Norse name “ÁsgæiRR and ǢsgæiRR,” composed of two elements: “áss” (heathen god, pagan god) and “*gaizaz” (a spear, pike, javelin).
This name derives from the Old Irish “Osgar,” composed of two elements: “os” (deer) plus “cara” (friend, relation). Oscar also is a figure in the Fenian Cycle of Irish mythology. He is the warrior son of Oisín and the fairy woman Niamh, who also bore his sister, Plor na mBan. Oisín, in turn, was the son of the epic hero Fionn mac Cumhail. The given name Oscar is also linked with the Old English “Ōsgār” and the Old Norse cognate Ásgeirr, both of which come from the Old Norse name “ÁsgæiRR and ǢsgæiRR,” composed of two elements: “áss” (heathen god, pagan god) and “*gaizaz” (a spear, pike, javelin).
This name derives from the Old Norse “Ásmundr / Osmundr,” composed of two elements: “áss,” meaning (god) plus “munduR,” meaning (protector, guardianship, hand, protection). The name means “the protection of the Lord (God), protected by God.” Ásmundar saga kappabana is the saga of Asmund the Champion-Killer, a legendary saga from Iceland, first attested in the manuscript Stockholm, Royal Library, Holm. 7, 4to, from the first half of the fourteenth century. It is essentially an adaptation of the German Hildebrandslied, but it has assimilated matter from the Tyrfing Cycle.
This name derives from the Old Norse “Ásmundr / Osmundr,” composed of two elements: “áss,” meaning (god) plus “munduR,” meaning (protector, guardianship, hand, protection). The name means “the protection of the Lord (God), protected by God.” Ásmundar saga kappabana is the saga of Asmund the Champion-Killer, a legendary saga from Iceland, first attested in the manuscript Stockholm, Royal Library, Holm. 7, 4to, from the first half of the fourteenth century. It is essentially an adaptation of the German Hildebrandslied, but it has assimilated matter from the Tyrfing Cycle.
This name derives from the Latin “hospitium,” meaning “who gives shelter, house,” which in turn derives from the Latin “hospes,” meaning “host, guest, visitor, stranger, a foreigner.” Hospitium (Ancient Greek: xénos ‘Ξένος’; xeníā ‘ξενῐ́ᾱ’) is the ancient Greco-Roman concept of hospitality as a divine right of the guest and sacred duty of the host. Similar or broadly equivalent customs were also known in other cultures, though not always by that name. Saint Hospitius (in French, Saint Hospice, and anciently Saint Sospis) († 581) was a French hermit who, according to tradition, had been a monk in his native Egypt towards the beginning of the 6th century.
This name derives from the Old Irish “os” plus the suffix”-in,” meaning (young deer, little deer). Oisín was regarded in legend as the greatest poet of Ireland and is a warrior of the Fianna in the Ossianic or Fenian Cycle of Irish mythology. He is the son of Fionn mac Cumhaill and Sadhbh (daughter of Bodb Dearg) and is the narrator of much of the cycle. His name means “young deer” or fawn, and the story is told that his mother, Sadbh, was turned into a deer by a druid, Fear Doirche (or Fer Doirich).
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Old Irish “Osgar,” composed of two elements: “os” (deer) plus “cara” (friend, relation). Oscar also is a figure in the Fenian Cycle of Irish mythology. He is the warrior son of Oisín and the fairy woman Niamh, who also bore his sister, Plor na mBan. Oisín, in turn, was the son of the epic hero Fionn mac Cumhail. The given name Oscar is also linked with the Old English “Ōsgār” and the Old Norse cognate Ásgeirr, both of which come from the Old Norse name “ÁsgæiRR and ǢsgæiRR,” composed of two elements: “áss” (heathen god, pagan god) and “*gaizaz” (a spear, pike, javelin).
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This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic (Langobardic) name “Audarichis,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, wealthy). Odoric of Pordenone was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China was an essential source for the account of John Mandeville; many of the incredible reports in Mandeville have proven to be garbled versions of Odoric’s eyewitness descriptions.
This name is of Germanic origin, composed of two elements: “*audaz,” meaning “prosperity, fortune, riches, wealth” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory” plus “*berhtaz” (light, bright, clear, shining one).
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name probably derives from the Germanic (Langobardic) “Auda,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” St Odile of Alsace (Odilia and Ottilia) (662–720), is a saint venerated in the Roman Catholic Church and the Orthodox Church, although according to the current Roman Catholic liturgical calendar her feast day (December 13) is not officially commemorated although she is celebrated on this day in the Orthodox Church. She is a patroness of good eyesight and Alsace.
This name derives from the Germanic root “*auþa / *ôþela > ōt > uod / audo” (property, inheritance, heritage, recent form “wealth, fortune“). Audo and Odo have initially been diminutives of all names beginning with the element “od-, ot-.” The name is best known for being used by Shakespeare in one of his works, “the Othello.” Othello is a tragedy believed to have been written in the year approximately 1603 and based on the short story “Un Capitano Moro” (A Moorish Captain) by Cinthio, a disciple of Boccaccio, first published in 1565
This name is of Germanic origin, composed of two elements: “*audaz” (prosperity, fortune, riches, wealth, heiress) or “*ōþ- / uodil” (one’s ancestral land, homeland, home, territory) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “the one who takes care of its properties.”
This name derives from the Reconstructed Proto-Norse name “*Ohtherr,” composed of two elements: “ótti / ōtti” (terror, fear, dread, danger) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the one who is the terror in battle.”
This name derives from the Arabic “ʻUthmān,” meaning “young snake,” popular as a male given name among Sunnis. The name was first used in Persia in place of Uthman. It was then adopted by Turkish, Bosnian, Indian, and Pakistani communities, among others. The original name Uthman is generally more popular in the Arabian Peninsula. Uthman ibn Affan (ʻUthmān ibn ʻAffān) (577–656) was a companion of the Islamic prophet, Muhammad. Born into a prominent Meccan clan of the Quraysh tribe, he played a significant role in early Islamic history, succeeding Umar ibn al-Khattab as caliph at age 65. The Samarkand Kufic Quran, also known as the “ʻUṯmān Quran,” is an 8th-century manuscript Quran written in the territory of modern Iraq in the Kufic script. It is believed by local Uzbek Muslims to have belonged to the third Caliph, Uthman ibn Affan, and is the oldest Quran in the world.
This name derives from Old High German “Otmar / Audamar,” composed of two Ancient Germanic elements: “*Audaz” (prosperity, fortune, riches, wealth) and “*maru-” (famous). Saint Othmar was a monk and priest appointed as the first abbot of the Abbey of St. Gall, a Benedictine monastery in St. Gall, Switzerland.
This name derives from the Old Norse “Auðleifr,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant). In turn, the name means “the heir of wealth.”
This name derives from Old High German “Otmar / Audamar,” composed of two Ancient Germanic elements: “*Audaz” (prosperity, fortune, riches, wealth) and “*maru-” (famous). Saint Othmar was a monk and priest appointed as the first abbot of the Abbey of St. Gall, a Benedictine monastery in St. Gall, Switzerland.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Latin “optō > optātus,” meaning “choose, select, wished for, desired, pleasant, having been desired, chosen, selected, having been chosen.” Saint Optatus, sometimes anglicized as St. Optate, was Bishop of Milevis, in Numidia, in the fourth century, remembered for his writings against Donatism. The feast day is traditionally celebrated on April and June 4.
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
This name derives from Old High German “Otmar / Audamar,” composed of two Ancient Germanic elements: “*Audaz” (prosperity, fortune, riches, wealth) and “*maru-” (famous). Saint Othmar was a monk and priest appointed as the first abbot of the Abbey of St. Gall, a Benedictine monastery in St. Gall, Switzerland.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
This name derives from the Arabic “walīd,” meaning “newborn,” from “walada,” meaning “to bear, to give birth, to beget, to produce, to bring forth.” Al-Walīd (668–715) was an Umayyad caliph who ruled from 705 until his death in 715.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Old Norse name “AuðulfR,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf.” This name is also related to the German name “Odolf.”
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Old Norse “AuðgrímR,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “grímr” (to resound, thunder, grim, grimly, fierce, a person wearing a face mask). In turn, the name means “the prosperity of masked man, the fortune of a fierce man.”
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂y’êl > Uriy’el,” meaning “Jehovah (Yahweh) is my light (flame).” Uriel is one of the archangels of post-Exilic Rabbinic tradition, and also of certain Christian traditions. His name may have analogies. Where a fourth archangel is added to the named three, to represent the four cardinal points, Uriel is generally the fourth. Uriel is listed as the fourth angel in Christian Gnostics (under the name Phanuel), by Gregory the Great, and in the angelology of Pseudo-Dionysius. However, the Book of Enoch clearly distinguishes the two Angels; Uriel means ‘the Light of God’ while Phanuel means “the Face of God.”
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂y’êl > Uriy’el,” meaning “Jehovah (Yahweh) is my light (flame).” Uriel is one of the archangels of post-Exilic Rabbinic tradition, and also of certain Christian traditions. His name may have analogies. Where a fourth archangel is added to the named three, to represent the four cardinal points, Uriel is generally the fourth. Uriel is listed as the fourth angel in Christian Gnostics (under the name Phanuel), by Gregory the Great, and in the angelology of Pseudo-Dionysius. However, the Book of Enoch clearly distinguishes the two Angels; Uriel means ‘the Light of God’ while Phanuel means “the Face of God.”
This name derives from the Hebrew “‘ôrâh > ‘ûrı̂yâh / ‘ûrı̂yâhû > ‘Uriyah,” meaning “my light is Yahweh, the flame of God.” There are several characters in the bible by the name ‘Uriyah: 1) Uriah the Hittite was a soldier in King David’s army mentioned in the Second Book of Samuel. He was the husband of Bathsheba and was murdered by order of David by having the soldiers retreat from him in battle. 2) A priest who built King Ahaz’ heathen altar. 3) A priest who rebuilt Jerusalem’s wall. 4) A prophet killed by Jehoiakim.
This name derives from the Arabic “ʻUthmān,” meaning “young snake,” popular as a male given name among Sunnis. The name was first used in Persia in place of Uthman. It was then adopted by Turkish, Bosnian, Indian, and Pakistani communities, among others. The original name Uthman is generally more popular in the Arabian Peninsula. Uthman ibn Affan (ʻUthmān ibn ʻAffān) (577–656) was a companion of the Islamic prophet, Muhammad. Born into a prominent Meccan clan of the Quraysh tribe, he played a significant role in early Islamic history, succeeding Umar ibn al-Khattab as caliph at age 65. The Samarkand Kufic Quran, also known as the “ʻUṯmān Quran,” is an 8th-century manuscript Quran written in the territory of modern Iraq in the Kufic script. It is believed by local Uzbek Muslims to have belonged to the third Caliph, Uthman ibn Affan, and is the oldest Quran in the world.
This name derives from the Ancient Greek “eleútheros (ἐλεύθερος) Eleuthérios (Ελευθέριος),” meaning “free, the liberator.” This name has been used as an epithet for Dionysus, for his ability to free men through the experience of ecstasy, as well as for Eros. Pope Saint Eleuterus, or Eleutherius, was Bishop of Rome from about 174 to 189. He was born in Nicopolis in Epirus. The name has been used by several saints in different parts of Europe and is recognized by the Catholic and Orthodox Church.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Hebrew “‘Ôbadyâh / ‘Ôbadyâhû > ‘Ovadyah,” meaning “servant of God, the worshipper of God.” Obadiah is a Biblical theophoric name. This name is related to the Arabic “Abdeel,” meaning “servant of God,” which is also cognate to the Arabic name “Abdullah” or “Obaidullah” and in the Turkish language, the name Abdil or Abdi. According to the Talmud, Obadiah is said to have been a convert to Judaism from Edom, a descendant of Eliphaz, the friend of Job.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Latin “ŏvis > Ovĭdĭus,” meaning “owner of the sheep, shepherd, wool.” Publius Ovidius Naso was a Roman poet best known for the Metamorphoses, a 15-book continuous mythological narrative written in the meter of epic, and for collections of love poetry in elegiac couplets, especially the Amores “Love Affairs” and Ars Amatoria “Art of Love.” The feast day is traditionally celebrated on June 3 and November 18.
This name derives from the Latin “ŏvis > Ovĭdĭus,” meaning “owner of the sheep, shepherd, wool.” Publius Ovidius Naso was a Roman poet best known for the Metamorphoses, a 15-book continuous mythological narrative written in the meter of epic, and for collections of love poetry in elegiac couplets, especially the Amores “Love Affairs” and Ars Amatoria “Art of Love.” The feast day is traditionally celebrated on June 3 and November 18.
This name derives from the Latin “ŏvis,” meaning “owner of the sheep, shepherd, wool.”
This name derives from the Ancient Greek “aúxēsis (αὔξησις) auxánō (αὐξάνω) Aúxántios (Αὐξήντιος),” meaning “to grow, increase, to promote, exalt, increase, growth.” Several early saints bore this name as St. Auksencjusz of Bithynia. Auxentius was an Arian theologian and bishop of Milan. Because of his Arian faith, Auxentius is considered by the Catholic Church as an intruder. He is not included in the Catholic lists of the bishops of Milan, such as that engraved in the Cathedral of Milan. Auxentius of Bithynia is venerated as a saint in the Eastern Orthodox Church, Byzantine Catholic, and Roman Catholic Churches. His feast day is February 14.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Hebrew “hôshêa‛,” meaning “salvation.” 1) The family name of Joshua, the son of a nun. 2) The 19th and last king of the northern kingdom of Israel. 3) Son of Beeri, and the first of the minor prophets; a prophet to the northern kingdom of Israel in the reign of Jeroboam II. 4) A son of Azaziah, a chief of Ephraim in the time of David. 5) An Israelite commander who sealed the covenant with Nehemiah.
This name derives from the Hebrew “‛Û̂zzı̂y'êl,” meaning “my power is God; my strength is God.” There are several characters in the Bible including: 1) 4th son of Kohath and grandson of Levi, uncle of Moses and Aaron. 2) A Simeonite captain, son of Ishi, in the days of King Hezekiah of Judah. 3) Descendant of Bela, head of a family in the tribe of Benjamin. 4) A musician of the sons of Heman in the time of David. 5) A Levite of the sons of Jeduthun in the days of King Hezekiah of Judah. 6) Son of Harhaiah, probably a priest and a goldsmith, took part in repairing the wall under Nehemiah.
This name derives from the Ancient Egyptian “Wsjr / Asar / Ausar,” Arabic: Usris.” Osiris was the Egyptian god, usually identified as the god of the afterlife, the underworld, and the dead. He was classically depicted as a green-skinned man with a pharaoh’s beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers on either side holding a symbolic crook and flail. Osiris was considered the oldest son of the Earth god Geb and the sky goddess Nut, as well as being brother and husband of Isis, with Horus being considered his posthumously begotten son.
This name derives from the Hebrew “‘ûzzı̂yâh /‘ûzzı̂yâhû,” meaning “Yahweh has helped, he who is helped by God.” There are several characters in the bible, including: 1) Son of King Amaziah of Judah and king of Judah himself for 52 years; also ‘Uzziah.’ 2) The godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king’s table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the lord.
This name derives from the Arabic “ʿIzrāʾīl / Azra’eil,” from the Hebrew “‘ezra â’,’” meaning “one whom God helps, God is my helper, angel of death.” Azrael is an Archangel in the Abrahamic religions. He is often identified with the Angel of Destruction and Renewal of the Hebrew Bible. Islamic-Arabic tradition adopts the name, in the Arabic language as ʿAzrāʾīl. He is responsible for transporting the souls of the deceased after death. Along with Jibrail, Mīkhā'īl, and Isrāfīl, the Angel of Death, called Azrail, is one of the archangels of the Islamic faith. He and his subordinate angels are responsible for taking the souls of the deceased away from the body. In Judaism, Azrael is identified as the Angel of Death. However, the name “Azrael” itself is rarely used in Hebrew lore. In Jewish mysticism, he is commonly referred to as “Azriel,” not “Azrael.” There is no reference to Azrael in the Christian Bible, and as such, Azrael is regarded as neither a canonical nor a non-canonical figure in Christianity.
This name derives from the Ancient Egyptian “Wsjr / Asar / Ausar,” Arabic: Usris.” Osiris was the Egyptian god, usually identified as the god of the afterlife, the underworld, and the dead. He was classically depicted as a green-skinned man with a pharaoh’s beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers on either side holding a symbolic crook and flail. Osiris was considered the oldest son of the Earth god Geb and the sky goddess Nut, as well as being brother and husband of Isis, with Horus being considered his posthumously begotten son.
This name derives from the Ancient Egyptian “Wsjr / Asar / Ausar,” Arabic: Usris.” Osiris was the Egyptian god, usually identified as the god of the afterlife, the underworld, and the dead. He was classically depicted as a green-skinned man with a pharaoh’s beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers on either side holding a symbolic crook and flail. Osiris was considered the oldest son of the Earth god Geb and the sky goddess Nut, as well as being brother and husband of Isis, with Horus being considered his posthumously begotten son.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name derives from the arabic “USĀMAḦ”, meaning “lion”. THIS NAME INCREASES ITS POPULARITY THANKS TO Osama bin Mohammed bin Awad bin Laden (1957–2011), the founder of al-Qaeda, the Sunni militant Islamist organization.
This name derives from the Greek “Ogýges (Ὠγύγης) Ógygos (Ὤγυγος)” of unknown origin. Ogyges is a primeval mythological ruler in ancient Greece, generally of Boeotia, but an alternative tradition makes him the first king of Attica.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Proto-Norse “*AnulaiƀaR / *Anu-laibhaR,” composed of two elements: “*anu / *anuR / *awan,” meaning “ancestor, father, great-grandfather” plus “*laiƀaR / *laibaR,” meaning “heir, descendant, legacy, inheritance.” This root is strongly linked to the names Olaf and Oliver.*
This name derives from the Proto-Norse “*AnulaiƀaR / *Anu-laibhaR,” composed of two elements: “*anu / *anuR / *awan,” meaning “ancestor, father, great-grandfather” plus “*laiƀaR / *laibaR,” meaning “heir, descendant, legacy, inheritance.” This root is strongly linked to the names Olaf and Oliver.*
This name derives from the reconstructed Proto-Norse “*Anumundr,” composed of two elements: “*awan-/*anu-” (father, grandfather, great-grandfather, ancestor) plus “*munduR” (protector, protection, tutelage, guardianship). In turn, the name means “the father or heir of the protectors.”
This name derives from the Ancient Greek “Ókhimos (Ὄχιμος),” of unknown meaning. In Greek mythology, Ochimus was the eldest of the Heliadae, sons of Helios and Rhodos. One of his brothers, Tenages, was murdered by four others: Actis, Macareus, Candalus, and Triopas, and they had to leave their native island of Rhodes.
This name derives from the Reconstructed Proto-Norse name “*Ohtherr,” composed of two elements: “ótti / ōtti” (terror, fear, dread, danger) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the one who is the terror in battle.”
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from Old High German “Otmar / Audamar,” composed of two Ancient Germanic elements: “*Audaz” (prosperity, fortune, riches, wealth) and “*maru-” (famous). Saint Othmar was a monk and priest appointed as the first abbot of the Abbey of St. Gall, a Benedictine monastery in St. Gall, Switzerland.
This name derives from the Old Norse name “AuðulfR,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf.” This name is also related to the German name “Odolf.”
This name derives from the Old Norse name “AuðulfR,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf.” This name is also related to the German name “Odolf.”
This name derives from the Old Norse “Auðmundr,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “The one who is prosperous and protected.”
This name derives from the Old Norse “Auðvaldr,” composed of “auðr” (prosperity, fortune, riches, wealth) plus “valdr” (ruler, might, mighty one, power, powerful one). In turn, the name means “one who has the power to bring prosperity.”
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
Old Norse form of “*Anu-winduR” of unknown meaning, probably containing the name element “ANU,” from the Proto-Norse “*awan- / *anu-,” meaning “father, grandfather, great-grandfather, ancestor,” or probably connected with the element “-wandur,” meaning “staff, personnel, person, figure.”
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name means strong as an eagle and smart as a wolf. The name derives from the Old Norse name “Arnhildr” composed of “arn” (Ancient Germanic: *arnu), meaning “eagle” plus “ulfr” (Ancient Germanic: *-wulfaz), meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but especially as the second element, in the form “-ulf, / -olf.” The numerous names in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which were later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name derives from the Old Norse “ÞórlæikR / Þorleikur,” composed of two elements: “þórr” (thunder) plus “leikr” (game, play, battle, fight, fighter). The name means “Thor’s play.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “Þorbjǫrg,” composed of two elements: “Þórr” (thunder, thor) plus “björg” (to take care, to preserve, to protect, to save, to help, to rescue). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þorfinnr / Þórfinnr,” composed of two elements: “þónr” (thunder, the name of a Norse god, the personification of thunder) plus “finnr” (Finn, Lapp). In turn, the name means “the thunder of Finns, thunderous Finnish.”
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórgnýR,” composed of two elements: “þórr” (thunder, the name of the god Thor) plus “gnýr” (clash, din). In turn, the name means “the clash of Thor.” In Norse mythology, Thor is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility.
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórgísl,” composed of two elements: “þónr” (thunder) plus “gísl” (pledge, hostage, a shaft of an arrow). The name means “Thor’s shaft.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humanity, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse name “Þórkætill,” composed of two elements: “þónr” (thunder) plus “ketill” (cauldron hat, helmet). The name means “Thor’s cauldron.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæikR / Þorleikur,” composed of two elements: “þórr” (thunder) plus “leikr” (game, play, battle, fight, fighter). The name means “Thor’s play.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þormóðr,” composed of two elements: “þórr” (thunder, the Norse god of thunder) plus “móðr” (mind, spirit, courage). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz,” meaning “thunder.”
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórvaldr,” composed of two elements: “þónr” (thunder) plus “valdr” (ruler, mighty one, powerful one). The name means “Thor’s ruler.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórvaldr,” composed of two elements: “þónr” (thunder) plus “valdr” (ruler, mighty one, powerful one). The name means “Thor’s ruler.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæifR,” composed of two elements: “Þórr” (thunder, Thor) plus “-leifr” (heir, descendant, son). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the reconstructed name “*AndswaruR/andsvara,” from the Proto-Norse “*swaruR > andsvar/annsvar,” meaning “to answer, to respond, to be responsible, reply.”
This name derives from the Hebrew “‘Ôbadyâh / ‘Ôbadyâhû > ‘Ovadyah,” meaning “servant of God, the worshipper of God.” Obadiah is a Biblical theophoric name. This name is related to the Arabic “Abdeel,” meaning “servant of God,” which is also cognate to the Arabic name “Abdullah” or “Obaidullah” and in the Turkish language, the name Abdil or Abdi. According to the Talmud, Obadiah is said to have been a convert to Judaism from Edom, a descendant of Eliphaz, the friend of Job.
This name derives from the African (Yorùbá) “Olabode”, meaning “wealth returns, prosperity returning”.
This name derives from the Hebrew “‘Ôbadyâh / ‘Ôbadyâhû > ‘Ovadyah,” meaning “servant of God, the worshipper of God.” Obadiah is a Biblical theophoric name. This name is related to the Arabic “Abdeel,” meaning “servant of God,” which is also cognate to the Arabic name “Abdullah” or “Obaidullah” and in the Turkish language, the name Abdil or Abdi. According to the Talmud, Obadiah is said to have been a convert to Judaism from Edom, a descendant of Eliphaz, the friend of Job.
This name derives from the Hebrew “‘Ôbadyâh / ‘Ôbadyâhû > ‘Ovadyah,” meaning “servant of God, the worshipper of God.” Obadiah is a Biblical theophoric name. This name is related to the Arabic “Abdeel,” meaning “servant of God,” which is also cognate to the Arabic name “Abdullah” or “Obaidullah” and in the Turkish language, the name Abdil or Abdi. According to the Talmud, Obadiah is said to have been a convert to Judaism from Edom, a descendant of Eliphaz, the friend of Job.
This name Obafemi is of African (Igbo) origin, widespread in western Africa. The original script is “ọbáfẹ́mi,” which means “the king loves me.”
This name is taken from the surname of Guglielmo Oberdan. Etymologically “Oberdan” is an Italianization of the German-Slovenian surname “Oberdank.” Guglielmo Oberdan (born Wilhelm Oberdank) (1858–1882) was an Italian irredentist. He was executed after a failed attempt to assassinate Austrian Emperor Francis Joseph, becoming a martyr of the Italian unification movement.
This name is of Germanic origin, composed of two elements: “*audaz,” meaning “prosperity, fortune, riches, wealth” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory” plus “*berhtaz” (light, bright, clear, shining one).
The origin of the name is uncertain. The theories include: 1) From the Old High Germanic “Haubitze,” which in turn derives from Czech (Bohemian) “houfnice,” meaning “catapult, slingshot,” based on the term “houf,” meaning “crowd.” 2) From the Latin “ōbiciō / ōbicere,” composed of two elements: “ob-” (forward, toward) plus “iaciō / iacere” (to throw), meaning “one who throws forward.” 3) From the Latin “ŏbĭtŭs,” meaning “visit, meeting, dead, end, ruin.” Saint Obitius (Italian: Sant’ Obizio) (1150–1204) was an Italian saint. He was born in Niardo (Brescia), around 1150. The feast day is celebrated on February 4.
The origin of the name is uncertain. The theories include: 1) From the Old High Germanic “Haubitze,” which in turn derives from Czech (Bohemian) “houfnice,” meaning “catapult, slingshot,” based on the term “houf,” meaning “crowd.” 2) From the Latin “ōbiciō / ōbicere,” composed of two elements: “ob-” (forward, toward) plus “iaciō / iacere” (to throw), meaning “one who throws forward.” 3) From the Latin “ŏbĭtŭs,” meaning “visit, meeting, dead, end, ruin.” Saint Obitius (Italian: Sant’ Obizio) (1150–1204) was an Italian saint. He was born in Niardo (Brescia), around 1150. The feast day is celebrated on February 4.
This name derives from the Ancient Greek “Ōkeanós (Ὠκεανός),” meaning “ocean, water, water mass, water raining down.” Oceanus was a pseudo-geographical feature in classical antiquity, believed by the ancient Greeks and Romans to be the divine personification of the World Ocean, an enormous river encircling the world.
This name derives from the Ancient Greek “Ōkeanós (Ὠκεανός),” meaning “ocean, water, water mass, water raining down.” Oceanus was a pseudo-geographical feature in classical antiquity, believed by the ancient Greeks and Romans to be the divine personification of the World Ocean, an enormous river encircling the world.
This name means “born when the sun shines” in African (Lwoian) language.
This name derives from the Ancient Greek “Ókhimos (Ὄχιμος),” of unknown meaning. In Greek mythology, Ochimus was the eldest of the Heliadae, sons of Helios and Rhodos. One of his brothers, Tenages, was murdered by four others: Actis, Macareus, Candalus, and Triopas, and they had to leave their native island of Rhodes.
This name derives from the Ancient Greek “Ókhimos (Ὄχιμος),” of unknown meaning. In Greek mythology, Ochimus was the eldest of the Heliadae, sons of Helios and Rhodos. One of his brothers, Tenages, was murdered by four others: Actis, Macareus, Candalus, and Triopas, and they had to leave their native island of Rhodes.
This name derives from the Ancient Greek “Ókhimos (Ὄχιμος),” of unknown meaning. In Greek mythology, Ochimus was the eldest of the Heliadae, sons of Helios and Rhodos. One of his brothers, Tenages, was murdered by four others: Actis, Macareus, Candalus, and Triopas, and they had to leave their native island of Rhodes.
This name derives from the Hebrew “‘ăchazyâh /‘ăchazyâhu,” meaning “God grasps, God has taken, lord holds.” Ahaziah of Judah was a king of Judah, and the son of Jehoram and Athaliah, the daughter (or possibly sister) of king Ahab of Israel. Ahaziah or Ochozias (Israel, ~870–850BC) was king of Israel and the son of Ahab and Jezebel.
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old Norse “Oddbjǫrg,” composed of two elements: “oddr / oddi” (point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear) plus “bjarga / borg” (to take care, to preserve, to protect, to save, to help, to rescue) or “borg” (fortification, stronghold, fortified city, castle). In turn, the name means “the one who helps someone in the frontline, the first line of defense of the castle.”
This name derives from the Old Norse “Oddgerðr,” composed of two elements: “oddr / oddi” (point, sharp point, peak, front ‘of an army’, point ‘of a weapon’, spear) plus “garðr” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “the one who protect someone in the frontline.”
This name derives from the Old Norse “Oddleifr,” composed of two elements: “oddr / oddi” (point, sharp point, peak, front ‘of an army’, point ‘of a weapon’, spear) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant).
This name derives from the Old Norse “Oddleifr,” composed of two elements: “oddr / oddi” (point, sharp point, peak, front ‘of an army’, point ‘of a weapon’, spear) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant).
This name derives from the Old Norse “Oddmarr,” composed of two elements: “oddr / oddi” (point, sharp point, peak, front ‘of an army,’ point ‘of a weapon,’ spear) plus “mærr” (famous). In turn, the name means “the one who is famous with the spear or the sword at the frontline.”
This name derives from the Germanic (Langobardic) name “Audarichis,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, wealthy). Odoric of Pordenone was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China was an essential source for the account of John Mandeville; many of the incredible reports in Mandeville have proven to be garbled versions of Odoric’s eyewitness descriptions.
This name derives from the Germanic root “*auþa / *ôþela > ōt > uod / audo” (property, inheritance, heritage, recent form “wealth, fortune“). Audo and Odo” were originally diminutives of all names beginning with the element “od-, ot-.” Saint Otto of Bamberg, a Medieval German bishop, and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Germanic (Langobardic) name “Audarichis,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, wealthy). Odoric of Pordenone was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China was an essential source for the account of John Mandeville; many of the incredible reports in Mandeville have proven to be garbled versions of Odoric’s eyewitness descriptions.
This name derives from the Germanic (Langobardic) name “Audarichis,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, wealthy). Odoric of Pordenone was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China was an essential source for the account of John Mandeville; many of the incredible reports in Mandeville have proven to be garbled versions of Odoric’s eyewitness descriptions.
This name derives from the Germanic (Langobardic) name “Audarichis,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, wealthy). Odoric of Pordenone was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China was an essential source for the account of John Mandeville; many of the incredible reports in Mandeville have proven to be garbled versions of Odoric’s eyewitness descriptions.
This name represents the Old High German combination of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf” and Younger form of “UddulfR.” Odolfus di Stavoren († ~865) was a Frankish nobleman who became an Augustinian monk. Born in Brabant, he went to Utrecht, in the employ of St. Frederick of Utrecht, and was sent to evangelize the Frisian people, with great success. He founded the Augustinian monastery of Stavoren. He died in Utrecht around 865, and his remains were taken to Staveren.
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Reconstructed Proto-Norse name “*Ohtherr,” composed of two elements: “ótti / ōtti” (terror, fear, dread, danger) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the one who is the terror in battle.”
This name derives from the Ancient Greek “Ōkeanós (Ὠκεανός),” meaning “ocean, water, water mass, water raining down.” Oceanus was a pseudo-geographical feature in classical antiquity, believed by the ancient Greeks and Romans to be the divine personification of the World Ocean, an enormous river encircling the world.
This name derives from the Ancient Greek “aúxēsis (αὔξησις) auxánō (αὐξάνω) Aúxántios (Αὐξήντιος),” meaning “to grow, increase, to promote, exalt, increase, growth.” Several early saints bore this name as St. Auksencjusz of Bithynia. Auxentius was an Arian theologian and bishop of Milan. Because of his Arian faith, Auxentius is considered by the Catholic Church as an intruder. He is not included in the Catholic lists of the bishops of Milan, such as that engraved in the Cathedral of Milan. Auxentius of Bithynia is venerated as a saint in the Eastern Orthodox Church, Byzantine Catholic, and Roman Catholic Churches. His feast day is February 14.
This name derives from the Ancient Greek “aúxēsis (αὔξησις) auxánō (αὐξάνω) Aúxántios (Αὐξήντιος),” meaning “to grow, increase, to promote, exalt, increase, growth.” Several early saints bore this name as St. Auksencjusz of Bithynia. Auxentius was an Arian theologian and bishop of Milan. Because of his Arian faith, Auxentius is considered by the Catholic Church as an intruder. He is not included in the Catholic lists of the bishops of Milan, such as that engraved in the Cathedral of Milan. Auxentius of Bithynia is venerated as a saint in the Eastern Orthodox Church, Byzantine Catholic, and Roman Catholic Churches. His feast day is February 14.
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
This name derives from the Ancient Greek “Ōkeanós (Ὠκεανός),” meaning “ocean, water, water mass, water raining down.” Oceanus was a pseudo-geographical feature in classical antiquity, believed by the ancient Greeks and Romans to be the divine personification of the World Ocean, an enormous river encircling the world.
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This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
This name is composed of two African (Yorùbá) elements: “Olú / Olú-Ọ̀rún,” meaning (ruler, God) plus “wọle,” meaning (enter, entered). The name means “God has come home; God has entered; wealth has come home.” Olòrún is the Yorùbá name given to one of the three manifestations of the Supreme God in the Yoruba pantheon. Olorun is the owner of the heavens and is commonly associated with the Sun. The vital energy of Olorun manifests in humans as Ashé, which is the life force that runs through all living things.
This name derives from the Old High German “Holdebert,” composed of two elements: “*hulþaz” (Old English: hold), meaning “inclined, favorable, gracious, devoted, loyal, faithful, graceful, pleasant, loyal” plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “the enlightened one.”
This name is of Germanic name origin, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*gaizaz” (a spear, pike, javelin). In turn, the name means “experienced in the use of the spear, noble warrior.” In some versions of the name, the first element may come from “*alða- / *aldaz,” which means “old, grown-up. Today, the two different versions of ‘the first element’ are difficult to distinguish. The distribution of the name is made more accessible by the surname of the poet Dante Alighieri. The name is widespread, mainly in central Italy, especially in Tuscany. The name is popular predominantly in central Italy, especially in Tuscany.
This name derives from the Old Church Slavonic “Volodiměrŭ (Володимѣръ),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, be in possession of, govern, control, to master, manage) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “to rule with greatness, of great power, ruler of the world/peace/people.” This name is now widespread throughout all Slavic nations. It is also a common name in former Soviet non-Slavic countries where Christianity is practiced, such as Armenia. Volodymyr Sviatoslavich the Great (Old East Slavic: Володимѣръ Свѧтославичь) was a prince of Rus, grand prince of Kiev, and ruler of Kievan Rus’ from 980 to 1015. Max Vasmer explains the name as meaning “regal.” Folk etymology interprets the meaning as “person of the people” or “the one with peace on one side.”
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Old High German “Aldegar,” composed of two elements: “*alða- / *aldaz” (old, grown-up) plus “*gaizaz” (a spear, pike, javelin). Saint Olegarius Bonestruga was the Bishop of Barcelona from 1116 and Archbishop of Tarragona from 1118 until his death. He was an intimate of Ramon Berenguer III, Count of Barcelona, and often accompanied the count on military ventures. The feast day is traditionally celebrated on March 6.
This name derives from the Ancient Greek “aléxō (ἀλέξω) Álexis (Ἄλεξις),” meaning “keep off, turn aside, guard, protect, defend, help.” It was the name of several saints venerated by the Roman Catholic and Eastern Orthodox churches, including Saint Alexis of Rome, and a Russian tsar, Tsar Alexei Mikhailovich of Russia. Aleksi, A Finnish variant, was the third most popular name for boys born in Finland in 2007. Alessia, an Italian feminine variant, was the second most common name for girls born in Italy in 2006.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Old Norse “helgi > heilagr,” meaning “holy, blessed.” This name and its variants (Hege, Helle, Helge, Helga, and Helka) are a female name used mainly in Scandinavia, Iceland, Germany, and Hungary. The name was in use in England before the Norman Conquest but appeared to have died out afterward. It was re-introduced to English-speaking nations in the 20th-century from Germany and the Nordic countries. Eastern Slavic name Olga derives from it. The Scandinavian male equivalent is Helge or Helgi. The name day is celebrated: Estonia: May 31, Hungary: October 3, Latvia: August 11, Sweden: November 21, Finland: May 31, Greece: July 11.
This name derives from the Old Norse “helgi > heilagr,” meaning “holy, blessed.” This name and its variants (Hege, Helle, Helge, Helga, and Helka) are a female name used mainly in Scandinavia, Iceland, Germany, and Hungary. The name was in use in England before the Norman Conquest but appeared to have died out afterward. It was re-introduced to English-speaking nations in the 20th-century from Germany and the Nordic countries. Eastern Slavic name Olga derives from it. The Scandinavian male equivalent is Helge or Helgi. The name day is celebrated: Estonia: May 31, Hungary: October 3, Latvia: August 11, Sweden: November 21, Finland: May 31, Greece: July 11.
This name derives from the Old Norse “helgi > heilagr,” meaning “holy, blessed.” This name and its variants (Hege, Helle, Helge, Helga, and Helka) are a female name used mainly in Scandinavia, Iceland, Germany, and Hungary. The name was in use in England before the Norman Conquest but appeared to have died out afterward. It was re-introduced to English-speaking nations in the 20th-century from Germany and the Nordic countries. Eastern Slavic name Olga derives from it. The Scandinavian male equivalent is Helge or Helgi. The name day is celebrated: Estonia: May 31, Hungary: October 3, Latvia: August 11, Sweden: November 21, Finland: May 31, Greece: July 11.
This name derives from the Ancient Greek “Olumpiás (Ὀλυμπῐᾰ́ς) Olumpíā (Ὀλυμπῐ́ᾱ) Ólumpos (Ὄλῠμπος),” meaning “heavenly, celestial, inhabitant of Olympus, Greek gods mountain.” Mount Olympus is the highest mountain in Greece, located in the Olympus Range on the border between Thessaly and Macedonia, about 80 km (50 mi) southwest of Thessaloniki, Greece’s second-largest city. Mount Olympus has 52 peaks. Olympia was one of the provinces of the Elis Prefecture, Greece. Its territory corresponded with that of the current municipalities Andritsaina-Krestena and Zacharo, and the municipal unit Volakas. Olimpia Bida (1903–1952) was a Ukrainian nun of the Greek-Catholic congregation of the Sisters of Saint Joseph; she is among the 25 martyrs of Ukraine proclaimed blessed by Pope John Paul II in 2001.
This name derives from the Ancient Greek “Olumpiás (Ὀλυμπῐᾰ́ς) Olumpíā (Ὀλυμπῐ́ᾱ) Ólumpos (Ὄλῠμπος),” meaning “heavenly, celestial, inhabitant of Olympus, Greek gods mountain.” Mount Olympus is the highest mountain in Greece, located in the Olympus Range on the border between Thessaly and Macedonia, about 80 km (50 mi) southwest of Thessaloniki, Greece’s second-largest city. Mount Olympus has 52 peaks. Olympia was one of the provinces of the Elis Prefecture, Greece. Its territory corresponded with that of the current municipalities Andritsaina-Krestena and Zacharo, and the municipal unit Volakas. Olimpia Bida (1903–1952) was a Ukrainian nun of the Greek-Catholic congregation of the Sisters of Saint Joseph; she is among the 25 martyrs of Ukraine proclaimed blessed by Pope John Paul II in 2001.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The name Holofernes is of Akkadian (Assyrian) origin brought to the present day through the Greek “Olophérnēs (Ὀλοφέρνης)” but of unknown meaning. In the deuterocanonical Book of Judith, Holofernes is an Assyrian invading general dispatched by Nebuchadnezzar to take vengeance on the West’s nations who withheld assistance to his reign.
This name derives from the African (Yorùbá) “Oluwafemi,” meaning “God loves me.” The main body of the name is composed of: “Olú / Olú-Ọ̀rún” (God, master, lord, our God) plus “fẹ” (love desire). Olú or Olòrún is the Yorùbá name given to one of the three manifestations of the Supreme God in the Yoruba pantheon. Olorun is the owner of the heavens and is commonly associated with the Sun. The vital energy of Olorun manifests in humans as Ashé, which is the life force that runs through all living things.
This name derives from the African (Yorùbá) “Olujimi,” meaning “given by God.” The main body of the name is composed of “Olú-Ọ̀rún” (God, master, lord, our God). Olú or Olòrún is the Yorùbá name given to one of the three manifestations of the Supreme God in the Yoruba pantheon. Olorun is the owner of the heavens and is commonly associated with the Sun. The vital energy of Olorun manifests in humans as Ashé, which is the life force that runs through all living things.
This name derives from the African (Yorùbá) “Olumide,” meaning “God has come.” The main body of the name is composed of “Olú-Ọ̀rún” (God, master, lord, our God). Olú or Olòrún is the Yorùbá name given to one of the three manifestations of the Supreme God in the Yoruba pantheon. Olorun is the owner of the heavens and is commonly associated with the Sun. The vital energy of Olorun manifests in humans as Ashé, which is the life force that runs through all living things.
This name is composed of two African (Yorùbá) elements: “Olú / Olú-Ọ̀rún,” meaning (ruler, God) plus “wọle,” meaning (enter, entered). The name means “God has come home; God has entered; wealth has come home.” Olòrún is the Yorùbá name given to one of the three manifestations of the Supreme God in the Yoruba pantheon. Olorun is the owner of the heavens and is commonly associated with the Sun. The vital energy of Olorun manifests in humans as Ashé, which is the life force that runs through all living things.
This name derives from the Ancient Greek “Olumpiás (Ὀλυμπῐᾰ́ς) Olumpíā (Ὀλυμπῐ́ᾱ) Ólumpos (Ὄλῠμπος),” meaning “heavenly, celestial, inhabitant of Olympus, Greek gods mountain.” Mount Olympus is the highest mountain in Greece, located in the Olympus Range on the border between Thessaly and Macedonia, about 80 km (50 mi) southwest of Thessaloniki, Greece’s second-largest city. Mount Olympus has 52 peaks. Olympia was one of the provinces of the Elis Prefecture, Greece. Its territory corresponded with that of the current municipalities Andritsaina-Krestena and Zacharo, and the municipal unit Volakas. Olimpia Bida (1903–1952) was a Ukrainian nun of the Greek-Catholic congregation of the Sisters of Saint Joseph; she is among the 25 martyrs of Ukraine proclaimed blessed by Pope John Paul II in 2001.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “hŏmo bŏnus,” meaning “good man.” Saint Homobonus is the patron saint of business people, tailors, shoemakers, and cloth-workers, as well as of Cremona, Italy. He was canonized in 1199 at the urgent request of the citizens of Cremona. He died on November 13, 1197, and his feast day is celebrated on November 13.
This name derives from the Hebrew “ʻomriyyā > ‛omrı̂y > omri,” meaning “pupil of the lord, the lord is my life.” There are several characters in the bible, including: 1) king of the northern kingdom of Israel, the successor to King Elah for whom he was the captain of the army, ruled for 12 years, and succeeded by his infamous son Ahab. 2) One of the sons of Becher, the son of Benjamin. 3) A descendant of Pharez, the son of Judah. 4) Son of Michael and chief of the tribe of Issachar in the time of David.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Ancient Greek “onínēmi (ὀνίνημι) ónēsis (ὄνησις) Onḗsimos (Ὀνήσιμος),” meaning “the one who brings luck, bring benefit, bringing profit, use, advantage, prosperity.” Saint Onesimus, also called holy apostle Onesimus in some eastern orthodox churches) was a slave to Philemon of Colossae, a man of Christian faith. He may be the same Onesimus named by Ignatius of Antioch as Bishop in Ephesus. Onesimus is regarded as a saint by many Christian denominations. The Lutheran Church - Missouri Synod, which commemorates him and Philemon on February 15. Eastern Churches remember Onesimus on February 15 and November 22.
This name derives from the Latin “avus –unculus > avunculus,” meaning “maternal uncle.” The name Onklino is composed of two elements: “onklo” (uncle) plus “-ino” (female suffix). In turn, the name means “aunt.”
This name derives from the Ancient Greek “Onoúphrios (Ονούφριος), which in turn derives from the Ancient Egyptian and Coptic “wnn-nfr > Uenofere > Unnufer,” meaning “continually happy, one who is constantly good.” Saint Onuphrius in both the Roman Catholic Church and Eastern Catholic Churches; Venerable Onuphrius in Eastern Orthodoxy and Saint Nofer the Anchorite in Oriental Orthodoxy, lived as a hermit in the desert of Upper Egypt in the 4th or 5th-centuries.
This name derives from the Ancient Greek “Onoúphrios (Ονούφριος), which in turn derives from the Ancient Egyptian and Coptic “wnn-nfr > Uenofere > Unnufer,” meaning “continually happy, one who is constantly good.” Saint Onuphrius in both the Roman Catholic Church and Eastern Catholic Churches; Venerable Onuphrius in Eastern Orthodoxy and Saint Nofer the Anchorite in Oriental Orthodoxy, lived as a hermit in the desert of Upper Egypt in the 4th or 5th-centuries.
This name derives from the Ancient Greek “Onoúphrios (Ονούφριος), which in turn derives from the Ancient Egyptian and Coptic “wnn-nfr > Uenofere > Unnufer,” meaning “continually happy, one who is constantly good.” Saint Onuphrius in both the Roman Catholic Church and Eastern Catholic Churches; Venerable Onuphrius in Eastern Orthodoxy and Saint Nofer the Anchorite in Oriental Orthodoxy, lived as a hermit in the desert of Upper Egypt in the 4th or 5th-centuries.
This name derives from Latin “honor > honōre(m) > honōrō > honōrātus,” meaning “estimated, honored.” Saint Honoratus of Amiens (Honorius) was the seventh bishop of Amiens. His feast day is May 16. Honorius was Western Roman Emperor from 395 to 423. He was the younger son of emperor Theodosius I and his first wife, Aelia Flaccilla, and brother of Arcadius, who was the Byzantine Emperor from 395 until he died in 408.
This name derives from the Latin “honor > honōre(m) > honōrus > Honorius,” meaning “honor, respect, praise, tribute, offering to a deity, honored, esteemed, respected.” Honorius was Western Roman Emperor from 395 to 423. He was the younger son of emperor Theodosius I and his first wife, Aelia Flaccilla, and brother of Arcadius, who was the Byzantine Emperor from 395 until he died in 408. Honorius also was a member of the Gregorian mission to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism in 597 AD, who later became Archbishop of Canterbury.
This name derives from the Ancient Greek “Onoúphrios (Ονούφριος), which in turn derives from the Ancient Egyptian and Coptic “wnn-nfr > Uenofere > Unnufer,” meaning “continually happy, one who is constantly good.” Saint Onuphrius in both the Roman Catholic Church and Eastern Catholic Churches; Venerable Onuphrius in Eastern Orthodoxy and Saint Nofer the Anchorite in Oriental Orthodoxy, lived as a hermit in the desert of Upper Egypt in the 4th or 5th-centuries.
This name derives from the Ancient Greek “Onoúphrios (Ονούφριος), which in turn derives from the Ancient Egyptian and Coptic “wnn-nfr > Uenofere > Unnufer,” meaning “continually happy, one who is constantly good.” Saint Onuphrius in both the Roman Catholic Church and Eastern Catholic Churches; Venerable Onuphrius in Eastern Orthodoxy and Saint Nofer the Anchorite in Oriental Orthodoxy, lived as a hermit in the desert of Upper Egypt in the 4th or 5th-centuries.
This name derives from the Ancient Greek “Onoúphrios (Ονούφριος), which in turn derives from the Ancient Egyptian and Coptic “wnn-nfr > Uenofere > Unnufer,” meaning “continually happy, one who is constantly good.” Saint Onuphrius in both the Roman Catholic Church and Eastern Catholic Churches; Venerable Onuphrius in Eastern Orthodoxy and Saint Nofer the Anchorite in Oriental Orthodoxy, lived as a hermit in the desert of Upper Egypt in the 4th or 5th-centuries.
Old Norse form of “*Anu-winduR” of unknown meaning, probably containing the name element “ANU,” from the Proto-Norse “*awan- / *anu-,” meaning “father, grandfather, great-grandfather, ancestor,” or probably connected with the element “-wandur,” meaning “staff, personnel, person, figure.”
This name derives from the Ancient Greek “Onoúphrios (Ονούφριος), which in turn derives from the Ancient Egyptian and Coptic “wnn-nfr > Uenofere > Unnufer,” meaning “continually happy, one who is constantly good.” Saint Onuphrius in both the Roman Catholic Church and Eastern Catholic Churches; Venerable Onuphrius in Eastern Orthodoxy and Saint Nofer the Anchorite in Oriental Orthodoxy, lived as a hermit in the desert of Upper Egypt in the 4th or 5th-centuries.
This name derives from the Ancient Greek “Onoúphrios (Ονούφριος), which in turn derives from the Ancient Egyptian and Coptic “wnn-nfr > Uenofere > Unnufer,” meaning “continually happy, one who is constantly good.” Saint Onuphrius in both the Roman Catholic Church and Eastern Catholic Churches; Venerable Onuphrius in Eastern Orthodoxy and Saint Nofer the Anchorite in Oriental Orthodoxy, lived as a hermit in the desert of Upper Egypt in the 4th or 5th-centuries.
This name derives from the Ancient Greek “ánisos (Ἀνυσoς) Anysía (Ἀνυσία),” meaning “unequal, not equal, uneven.” Saint Anysia was a Martyr of Greece. In Thessaly, she was a wealthy woman of Salonika, who used her funds to aid the poor. A soldier accosted her in the street and tried to drag her to pagan sacrifice. Anysia resisted and was killed when the soldier attacked her with his sword.
This name derives from the Ancient Greek “ánisos (Ἀνυσoς) Anysía (Ἀνυσία),” meaning “unequal, not equal, uneven.” Saint Anysia was a Martyr of Greece. In Thessaly, she was a wealthy woman of Salonika, who used her funds to aid the poor. A soldier accosted her in the street and tried to drag her to pagan sacrifice. Anysia resisted and was killed when the soldier attacked her with his sword.
This name derives from the Ancient Greek “onínēmi (ὀνίνημι) ónēsis (ὄνησις) Onḗsimos (Ὀνήσιμος),” meaning “the one who brings luck, bring benefit, bringing profit, use, advantage, prosperity.” Saint Onesimus, also called holy apostle Onesimus in some eastern orthodox churches) was a slave to Philemon of Colossae, a man of Christian faith. He may be the same Onesimus named by Ignatius of Antioch as Bishop in Ephesus. Onesimus is regarded as a saint by many Christian denominations. The Lutheran Church - Missouri Synod, which commemorates him and Philemon on February 15. Eastern Churches remember Onesimus on February 15 and November 22.
This name derives from the Latin “honor > honōre(m) > honōrus > Honorius,” meaning “honor, respect, praise, tribute, offering to a deity, honored, esteemed, respected.” Honorius was Western Roman Emperor from 395 to 423. He was the younger son of emperor Theodosius I and his first wife, Aelia Flaccilla, and brother of Arcadius, who was the Byzantine Emperor from 395 until he died in 408. Honorius also was a member of the Gregorian mission to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism in 597 AD, who later became Archbishop of Canterbury.
This name is of Germanic origin, composed of two elements: “*audaz,” meaning “prosperity, fortune, riches, wealth” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory” plus “*berhtaz” (light, bright, clear, shining one).
This name is of Greek origin, later Latinized into “ōpiliō > ōpilius,” meaning “pastor, sheep-master.” Opilius was a roman philologist. He taught philosophy, rhetoric, grammar and followed Publio Rutilio Rufo in his exile to Smyrna. It seems he was especially interested in the meaning of words.
This name derives from the Latin “optō > optātus,” meaning “choose, select, wished for, desired, pleasant, having been desired, chosen, selected, having been chosen.” Saint Optatus, sometimes anglicized as St. Optate, was Bishop of Milevis, in Numidia, in the fourth century, remembered for his writings against Donatism. The feast day is traditionally celebrated on April and June 4.
It is a given name invented by French author Lucile Aurore Dupin (George Sand) in her novel “Mattea” (1833) and later used by Luciano Zuccoli in “L’amore de Loredana” (1908). It may have been inspired by the real-life Venetian surname Loredan, itself from the toponym Loreo. This name probably derives from the doge’s family “Loredan,” a noble family of the Republic of Venice. Apparently, the name means “coming from Loreo,” which in turn derives from the Latin “laurus,” meaning “Laurel,” From the place of laurel trees, laurel branch, laurel wreath.” The Loredan is a patrician family of Venice, dating back to the 12th century and occupying hereditary seats on the Great Council since the Serrata del Maggior Consiglio of 1297. Alvise Loredan (1393–1466) was a Venetian politician and commander of the fleet.
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “ōro > orentius,” meaning “pray, praying.” 2) From the Latin “oriēns,” meaning “rising, appearing, originating, Eastern, which comes from the East,” present active participle of “orior,” meaning “to flow, move, run.” It was occasionally confused for the phonetic similarity, as Oronzo. Orentius was one of seven brothers, which included Cyriacus, Firminus, Firmus, Heros, Longinus, and Pharnacius. They were all soldiers in the Roman Army, who lost their positions for being Christians. They all suffered martyrdom, during the persecutions of co-Emperor Maximian. Orentius and Patientia are traditionally held as the parents of Lawrence of Rome. They suffered martyrdom.
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “ōro > orentius,” meaning “pray, praying.” 2) From the Latin “oriēns,” meaning “rising, appearing, originating, Eastern, which comes from the East,” present active participle of “orior,” meaning “to flow, move, run.” It was occasionally confused for the phonetic similarity, as Oronzo. Orentius was one of seven brothers, which included Cyriacus, Firminus, Firmus, Heros, Longinus, and Pharnacius. They were all soldiers in the Roman Army, who lost their positions for being Christians. They all suffered martyrdom, during the persecutions of co-Emperor Maximian. Orentius and Patientia are traditionally held as the parents of Lawrence of Rome. They suffered martyrdom.
This name derives from the Ancient Greek “Oréstēs (Ὀρέστης),” composed of two elements: “órnumi (ὄρνυμι) óros (ὄρος)” (a mountain, hill, to set upon, to raise) plus “hístēmi (ἵστημῐ)” (to make to stand, to stand, set). In turn, the name means “of the mountains, one who lives in the mountains.” Orestes was the son of Clytemnestra and Agamemnon. He is the subject of several Ancient Greek plays and of various myths connected with his madness and purification, which retain obscure threads of much older ones.
This name derives from the Ancient Greek “Oréstēs (Ὀρέστης),” composed of two elements: “órnumi (ὄρνυμι) óros (ὄρος)” (a mountain, hill, to set upon, to raise) plus “hístēmi (ἵστημῐ)” (to make to stand, to stand, set). In turn, the name means “of the mountains, one who lives in the mountains.” Orestes was the son of Clytemnestra and Agamemnon. He is the subject of several Ancient Greek plays and of various myths connected with his madness and purification, which retain obscure threads of much older ones.
This name derives from the Ancient Greek “órphnē (ὄρφνη) Orpheús (Ὀρφεύς),” meaning “darkness of the night, night, the darkness of the nether world.” Orpheus was a legendary musician, poet, and prophet in ancient Greek religion and myth. According to Apollodorus and a fragment of Pindar, Orpheus’s father was Oeagrus, a Thracian king, or, according to another version of the story, the god Apollo. His mother was the muse Calliope; or, the daughter of Pierus, son of Makednos. His birthplace and place of residence were in Pimpleia, Olympus.
This name derives from the Ancient Greek “órphnē (ὄρφνη) Orpheús (Ὀρφεύς),” meaning “darkness of the night, night, the darkness of the nether world.” Orpheus was a legendary musician, poet, and prophet in ancient Greek religion and myth. According to Apollodorus and a fragment of Pindar, Orpheus’s father was Oeagrus, a Thracian king, or, according to another version of the story, the god Apollo. His mother was the muse Calliope; or, the daughter of Pierus, son of Makednos. His birthplace and place of residence were in Pimpleia, Olympus.
This name derives from the Ancient Greek “órphnē (ὄρφνη) Orpheús (Ὀρφεύς),” meaning “darkness of the night, night, the darkness of the nether world.” Orpheus was a legendary musician, poet, and prophet in ancient Greek religion and myth. According to Apollodorus and a fragment of Pindar, Orpheus’s father was Oeagrus, a Thracian king, or, according to another version of the story, the god Apollo. His mother was the muse Calliope; or, the daughter of Pierus, son of Makednos. His birthplace and place of residence were in Pimpleia, Olympus.
This name derives from the Ancient Greek “órnumi (ὄρνυμι) óros (ὄρος),” meaning “a mountain, hill, to set upon, to raise.” In turn, the name means “inhabitant of the mountains.” Saint Oriculus was one of a group of martyrs killed by Arian Vandals (~430) near Carthage, North Africa. The feast day is traditionally celebrated on November 18.
This name derives from the Ancient Greek “órnumi (ὄρνυμι) óros (ὄρος),” meaning “a mountain, hill, to set upon, to raise.” In turn, the name means “inhabitant of the mountains.” Saint Oriculus was one of a group of martyrs killed by Arian Vandals (~430) near Carthage, North Africa. The feast day is traditionally celebrated on November 18.
This name derives from the Ancient Greek “órnumi (ὄρνυμι) óros (ὄρος),” meaning “a mountain, hill, to set upon, to raise.” In turn, the name means “inhabitant of the mountains.” Saint Oriculus was one of a group of martyrs killed by Arian Vandals (~430) near Carthage, North Africa. The feast day is traditionally celebrated on November 18.
This name derives from the Latin “Aurum > Aurĕus,” Proto-Italic “*auso- / *auzom.” The name means “gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as ‘shining, beautiful’). Saint Aurea (Oria) was a medieval anchoress attached to the Monastery of San Millán de la Cogolla, in the Spanish Province of La Rioja. She is celebrated on 11 March. Oriana Fallaci (1929–2006) was an Italian journalist, author, and political interviewer. A former partisan during World War II, she had a long and successful journalistic career.
This name derives from the Latin “Aurum > Aurĕus,” Proto-Italic “*auso- / *auzom.” The name means “gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as ‘shining, beautiful’). Saint Aurea (Oria) was a medieval anchoress attached to the Monastery of San Millán de la Cogolla, in the Spanish Province of La Rioja. She is celebrated on 11 March. Oriana Fallaci (1929–2006) was an Italian journalist, author, and political interviewer. A former partisan during World War II, she had a long and successful journalistic career.
This name derives from the Ancient Greek “Ōrigénēs (Ωριγένης),” composed of two elements: “órnumi (ὄρνυμι) óros (ὄρος)” (a mountain, hill, to set upon, to raise) plus “gen- (γεν-) génos (γένος)” (offspring, descendant, family, race, gender). In turn, the name means “originating in the mountains.” Origen Adamantius was a scholar and early Christian theologian who was born and spent the first half of his career in Alexandria. He was a prolific writer in multiple branches of theology, including textual criticism, biblical exegesis and hermeneutics, philosophical theology, preaching, and spirituality.
This name derives from the Ancient Greek “Ōrigénēs (Ωριγένης),” composed of two elements: “órnumi (ὄρνυμι) óros (ὄρος)” (a mountain, hill, to set upon, to raise) plus “gen- (γεν-) génos (γένος)” (offspring, descendant, family, race, gender). In turn, the name means “originating in the mountains.” Origen Adamantius was a scholar and early Christian theologian who was born and spent the first half of his career in Alexandria. He was a prolific writer in multiple branches of theology, including textual criticism, biblical exegesis and hermeneutics, philosophical theology, preaching, and spirituality.
This name derives from the Ancient Greek “Ōrigénēs (Ωριγένης),” composed of two elements: “órnumi (ὄρνυμι) óros (ὄρος)” (a mountain, hill, to set upon, to raise) plus “gen- (γεν-) génos (γένος)” (offspring, descendant, family, race, gender). In turn, the name means “originating in the mountains.” Origen Adamantius was a scholar and early Christian theologian who was born and spent the first half of his career in Alexandria. He was a prolific writer in multiple branches of theology, including textual criticism, biblical exegesis and hermeneutics, philosophical theology, preaching, and spirituality.
This name derives from the Akkadian and Ancient Greek “Uru-anna / Ōrī́ōn (Ὠρῑ́ων),” meaning “heaven’s light.” Orion was a giant huntsman in Greek mythology whom Zeus placed among the stars as Orion’s constellation. In Ancient Greece, Orion had a hero cult in the region of Boeotia. Hyria, the most frequently mentioned, was in the territory of Tanagra. A feast of Orion was held at Tanagra as late as the Roman Empire. They had a tomb of Orion, most likely at the foot of Mount Cerycius (now Mount Tanagra).
This name derives from Old High German “Hrōdland,” from the Proto-Germanic “Hrōþilandą,” composed of two elements: “*hrōþiz” (praise, fame, glory, renown, honor) plus “*landą” (land, territory). In turn, the name means “famous land, glory to the homeland, famous throughout the land.” Roland (Old High German: Hruodland) (died 778) was a Frankish military leader under Charlemagne, who became one of the principal figures in the literary cycle as Matter of France. Roland was a popular legendary figure in medieval Europe. Over the next several centuries, Roland became an iconic figure in medieval minstrel culture.
This name derives from the Ancient Greek "Ólunthos (Ὄλυνθος)," meaning "wild fig." In Greek mythology, this name is used by a character, the son of Heracles, considered the city's founder. It was used by Torquato Tasso for a character in his Jerusalem Delivered, "the Christian warrior Olindo." He was in love with Sophronia and was condemned to die at stake with her by King Aladdin. He was liberated at the last moment by Clorinda. Olynthus was an ancient city of Chalcidice, built mostly on two flat-topped hills 30–40m in height, in a fertile plain at the head of the Gulf of Torone, near the neck of the peninsula of Pallene, about 2.5 kilometers from the sea, and about 60 stadia (~9–10 kilometers) from Potidaea.
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This name derives from the Old Persian “Ahura Mazdā > Hormoz / Ormazd,” meaning “lord of wisdom, or according to other sources, the spirit that creates the thought.” It is the name of the Persian god creator and patron of light, truth, and goodness.
Gabriele D’Annunzio created this name for one of the characters of the tragedy “The Daughter of Jorio” The name seems to derive from the word “orno or ornello” (Latin: Fraxinus ornus, English: flowering ash). A sugary extract from the sap is extracted by cutting the bark; this was compared in late medieval times with the biblical manna, giving rise to the English name of the tree, and some of the vernacular names from its native area (Spanish: Fresno del Maná; Italian: frassino da manna). In fact, the sugar mannose and the sugar alcohol mannitol both derive their names from the extract.
Gabriele D’Annunzio created this name for one of the characters of the tragedy “The Daughter of Jorio” The name seems to derive from the word “orno or ornello” (Latin: Fraxinus ornus, English: flowering ash). A sugary extract from the sap is extracted by cutting the bark; this was compared in late medieval times with the biblical manna, giving rise to the English name of the tree, and some of the vernacular names from its native area (Spanish: Fresno del Maná; Italian: frassino da manna). In fact, the sugar mannose and the sugar alcohol mannitol both derive their names from the extract.
This name derives from the Late Latin “orontius,” meaning “quick, agile.” Some scholars claim that it comes from the dynasty of the Orontids, the first dynasty in the history of Armenia, or probably referring to the Orontes, a river in Syria, seems to derive from the Greek “ornumi (ὄρνυμι) or ornuō (ὀρνύω)” which means “moving, encouraging, awakening,” understood as “impetuous.” Saint Orontius is venerated as a saint by the Roman Catholic Church, along with two other figures associated with his legend “Fortunatus and Justus.” He is called the first bishop of Lecce (Italy).
This name derives from the Late Latin “orontius,” meaning “quick, agile.” Some scholars claim that it comes from the dynasty of the Orontids, the first dynasty in the history of Armenia, or probably referring to the Orontes, a river in Syria, seems to derive from the Greek “ornumi (ὄρνυμι) or ornuō (ὀρνύω)” which means “moving, encouraging, awakening,” understood as “impetuous.” Saint Orontius is venerated as a saint by the Roman Catholic Church, along with two other figures associated with his legend “Fortunatus and Justus.” He is called the first bishop of Lecce (Italy).
This name derives from the Ancient Greek “órphnē (ὄρφνη) Orpheús (Ὀρφεύς),” meaning “darkness of the night, night, the darkness of the nether world.” Orpheus was a legendary musician, poet, and prophet in ancient Greek religion and myth. According to Apollodorus and a fragment of Pindar, Orpheus’s father was Oeagrus, a Thracian king, or, according to another version of the story, the god Apollo. His mother was the muse Calliope; or, the daughter of Pierus, son of Makednos. His birthplace and place of residence were in Pimpleia, Olympus.
This name derives from the Ancient Greek “órphnē (ὄρφνη) Orpheús (Ὀρφεύς),” meaning “darkness of the night, night, the darkness of the nether world.” Orpheus was a legendary musician, poet, and prophet in ancient Greek religion and myth. According to Apollodorus and a fragment of Pindar, Orpheus’s father was Oeagrus, a Thracian king, or, according to another version of the story, the god Apollo. His mother was the muse Calliope; or, the daughter of Pierus, son of Makednos. His birthplace and place of residence were in Pimpleia, Olympus.
This name derives from the Ancient Greek “órthros (ὄρθρος),” meaning “morning light, early dawn, early morning, day-break.” In Greek mythology, Orthrus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon’s cattle and was killed by Heracles. According to Hesiod, Orthrus was the Sphinx father and the Nemean Lion, though who Hesiod meant as the mother, whether Echidna, the Chimera, or Ceto, is unclear. In the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, Orthros is the last of the four-night offices, including vespers, compline, and midnight office.
This name derives from the Ancient Greek “órthros (ὄρθρος),” meaning “morning light, early dawn, early morning, day-break.” In Greek mythology, Orthrus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon’s cattle and was killed by Heracles. According to Hesiod, Orthrus was the Sphinx father and the Nemean Lion, though who Hesiod meant as the mother, whether Echidna, the Chimera, or Ceto, is unclear. In the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, Orthros is the last of the four-night offices, including vespers, compline, and midnight office.
This name derives from the Latin noble title “Hŏrātĭus” from “ōrātiō” (speech, discourse, language, the power of speech, manner or style of speaking, oration, eloquence), which in turn derives from “ōrō” (orate, deliver a speech, pray) from “ōs / ōris” (mouth). It may come from the Etruscan “huras,” of uncertain origin. 1) According to Livy, the Horatii were male triplets from Rome. During a war between Rome and Alba Longa, under the reign of Tullo Ostilio, it was agreed that the solution of the conflict would depend on the outcome of a battle between the Horatii and the Curiatii. The Curiatii were male triplets from Alba Longa and of the same age as the Horatii. 2) Publius Horatius Cocles was an officer in the army of the ancient Roman Republic who famously defended the Pons Sublicius from the invading army of Lars Porsena, king of Clusium in the late 6th century BC, during the war between Rome and Clusium.
This name is of Old Norse origin, composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “bjǫrn” (bear, wild animal), and linked to the surname Ásbjǫrn and Asbjørnsen. In Old Norse, the symbolic form means “God gave me the strength as a bear.” Ansuz is deity belonging to the principal pantheon in Germanic paganism. In the Norwegian rune poem, “óss” is given a meaning of “estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.” Osbern Pinnock of Gloucester (1123–1200) was a Christian monk and English lexicographer belonging to the Benedictine order of St. Peter’s Abbey of Gloucester.
This name derives from the Ancient Germanic name “Ansobert,” composed of two elements: “ans” (heathen god) from the Ancient Germanic “*ansuz” (heathen god, pagan god’ ancient fuþark A’) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “the light of God, the one who is enlightened by God.” 1) Osberht († 867) was king of Northumbria in the middle of the 9th century. 2) Osbert († 1231) was an early 13th-century cleric who held the position of Bishop of Dunblane (Scotland).
This name is of Old Norse origin, composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “bjǫrn” (bear, wild animal), and linked to the surname Ásbjǫrn and Asbjørnsen. In Old Norse, the symbolic form means “God gave me the strength as a bear.” Ansuz is deity belonging to the principal pantheon in Germanic paganism. In the Norwegian rune poem, “óss” is given a meaning of “estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.” Osbern Pinnock of Gloucester (1123–1200) was a Christian monk and English lexicographer belonging to the Benedictine order of St. Peter’s Abbey of Gloucester.
This name derives from the Ancient Germanic name “Ansobert,” composed of two elements: “ans” (heathen god) from the Ancient Germanic “*ansuz” (heathen god, pagan god’ ancient fuþark A’) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “the light of God, the one who is enlightened by God.” 1) Osberht († 867) was king of Northumbria in the middle of the 9th century. 2) Osbert († 1231) was an early 13th-century cleric who held the position of Bishop of Dunblane (Scotland).
This name is of Old Norse origin, composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “bjǫrn” (bear, wild animal), and linked to the surname Ásbjǫrn and Asbjørnsen. In Old Norse, the symbolic form means “God gave me the strength as a bear.” Ansuz is deity belonging to the principal pantheon in Germanic paganism. In the Norwegian rune poem, “óss” is given a meaning of “estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.” Osbern Pinnock of Gloucester (1123–1200) was a Christian monk and English lexicographer belonging to the Benedictine order of St. Peter’s Abbey of Gloucester.
This name is of Old Norse origin, composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “bjǫrn” (bear, wild animal), and linked to the surname Ásbjǫrn and Asbjørnsen. In Old Norse, the symbolic form means “God gave me the strength as a bear.” Ansuz is deity belonging to the principal pantheon in Germanic paganism. In the Norwegian rune poem, “óss” is given a meaning of “estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.” Osbern Pinnock of Gloucester (1123–1200) was a Christian monk and English lexicographer belonging to the Benedictine order of St. Peter’s Abbey of Gloucester.
This name derives from the Old Irish “Osgar,” composed of two elements: “os” (deer) plus “cara” (friend, relation). Oscar also is a figure in the Fenian Cycle of Irish mythology. He is the warrior son of Oisín and the fairy woman Niamh, who also bore his sister, Plor na mBan. Oisín, in turn, was the son of the epic hero Fionn mac Cumhail. The given name Oscar is also linked with the Old English “Ōsgār” and the Old Norse cognate Ásgeirr, both of which come from the Old Norse name “ÁsgæiRR and ǢsgæiRR,” composed of two elements: “áss” (heathen god, pagan god) and “*gaizaz” (a spear, pike, javelin).
This name derives from the Ancient Egyptian “Wsjr / Asar / Ausar,” Arabic: Usris.” Osiris was the Egyptian god, usually identified as the god of the afterlife, the underworld, and the dead. He was classically depicted as a green-skinned man with a pharaoh’s beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers on either side holding a symbolic crook and flail. Osiris was considered the oldest son of the Earth god Geb and the sky goddess Nut, as well as being brother and husband of Isis, with Horus being considered his posthumously begotten son.
This name derives from the Old Irish “Osgar,” composed of two elements: “os” (deer) plus “cara” (friend, relation). Oscar also is a figure in the Fenian Cycle of Irish mythology. He is the warrior son of Oisín and the fairy woman Niamh, who also bore his sister, Plor na mBan. Oisín, in turn, was the son of the epic hero Fionn mac Cumhail. The given name Oscar is also linked with the Old English “Ōsgār” and the Old Norse cognate Ásgeirr, both of which come from the Old Norse name “ÁsgæiRR and ǢsgæiRR,” composed of two elements: “áss” (heathen god, pagan god) and “*gaizaz” (a spear, pike, javelin).
This name derives from the Old Norse “Ásmundr / Osmundr,” composed of two elements: “áss,” meaning (god) plus “munduR,” meaning (protector, guardianship, hand, protection). The name means “the protection of the Lord (God), protected by God.” Ásmundar saga kappabana is the saga of Asmund the Champion-Killer, a legendary saga from Iceland, first attested in the manuscript Stockholm, Royal Library, Holm. 7, 4to, from the first half of the fourteenth century. It is essentially an adaptation of the German Hildebrandslied, but it has assimilated matter from the Tyrfing Cycle.
This name derives from the Old Norse “Ásmundr / Osmundr,” composed of two elements: “áss,” meaning (god) plus “munduR,” meaning (protector, guardianship, hand, protection). The name means “the protection of the Lord (God), protected by God.” Ásmundar saga kappabana is the saga of Asmund the Champion-Killer, a legendary saga from Iceland, first attested in the manuscript Stockholm, Royal Library, Holm. 7, 4to, from the first half of the fourteenth century. It is essentially an adaptation of the German Hildebrandslied, but it has assimilated matter from the Tyrfing Cycle.
This name derives from the Latin “hospitium,” meaning “who gives shelter, house,” which in turn derives from the Latin “hospes,” meaning “host, guest, visitor, stranger, a foreigner.” Hospitium (Ancient Greek: xénos ‘Ξένος’; xeníā ‘ξενῐ́ᾱ’) is the ancient Greco-Roman concept of hospitality as a divine right of the guest and sacred duty of the host. Similar or broadly equivalent customs were also known in other cultures, though not always by that name. Saint Hospitius (in French, Saint Hospice, and anciently Saint Sospis) († 581) was a French hermit who, according to tradition, had been a monk in his native Egypt towards the beginning of the 6th century.
This name derives from the Latin “hospitium,” meaning “who gives shelter, house,” which in turn derives from the Latin “hospes,” meaning “host, guest, visitor, stranger, a foreigner.” Hospitium (Ancient Greek: xénos ‘Ξένος’; xeníā ‘ξενῐ́ᾱ’) is the ancient Greco-Roman concept of hospitality as a divine right of the guest and sacred duty of the host. Similar or broadly equivalent customs were also known in other cultures, though not always by that name. Saint Hospitius (in French, Saint Hospice, and anciently Saint Sospis) († 581) was a French hermit who, according to tradition, had been a monk in his native Egypt towards the beginning of the 6th century.
This name derives from the Ancient Greek “Eūstáthios (Εὐστάθιος),” composed of two elements: “eû (εὖ)” (well) plus “stásis (στᾰ́σῐς)” (a standing, placing, setting, position, posture, stable). In turn, the name means “steadfast, stable, firm, and steadfast in the faith.” Its exact Latin equivalents are “Constans” and its derivatives, “Constantius” and “Constantinus.” There are several characters in the story with this name as patriarchs and bishops. Eustathius of Antioch, sometimes surnamed the Great, was a bishop and patriarch of Antioch in the 4th century. He was a native of Side in Pamphylia. About 320, he was bishop of Beroea, and he became the patriarch of Antioch shortly before the Council of Nicaea in 325. In that assembly, he distinguished himself zealously against the Arians, though the “Allocutio ad Imperatorem” with which he has been credited is hardly genuine.
This name derives from the Ancient Greek “Eūstáthios (Εὐστάθιος),” composed of two elements: “eû (εὖ)” (well) plus “stásis (στᾰ́σῐς)” (a standing, placing, setting, position, posture, stable). In turn, the name means “steadfast, stable, firm, and steadfast in the faith.” Its exact Latin equivalents are “Constans” and its derivatives, “Constantius” and “Constantinus.” There are several characters in the story with this name as patriarchs and bishops. Eustathius of Antioch, sometimes surnamed the Great, was a bishop and patriarch of Antioch in the 4th century. He was a native of Side in Pamphylia. About 320, he was bishop of Beroea, and he became the patriarch of Antioch shortly before the Council of Nicaea in 325. In that assembly, he distinguished himself zealously against the Arians, though the “Allocutio ad Imperatorem” with which he has been credited is hardly genuine.
This name derives from the Latin name “hostis > hostīlis,” meaning “an enemy of the state, a stranger,” which in turn derives from the Latin “hostia,” meaning “guest, visitor, sacrifice, offering, the victim.”
This name derives from the Latin “hostĭānus,” which in turn derives from the Latin “hostia,” meaning “one who sacrifices himself, sacrifice, offering, the victim.” The feast day is celebrated on June 30 in memory of Saint Hostianus, a priest in Viviers. Ostiano is a comune (municipality) in the Province of Cremona in the Italian region Lombardy, located about 90 kilometers (56 mi) southeast of Milan and about 20 kilometers (12 mi) northeast of Cremona.
This name derives from the Latin name “hostis > hostīlis,” meaning “an enemy of the state, a stranger,” which in turn derives from the Latin “hostia,” meaning “guest, visitor, sacrifice, offering, the victim.”
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name derives from the Old Norse “ÁsulfR,” composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “ulfr” (wolf). In turn, the name means “divine wolf.”
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name is composed of two elements: from the Old English (Anglo-Saxon) “ōs” from the Proto-Germanic “*ansuz” (god, deity) plus the Old English “Wine” (friend), meaning “divine friend, a friend of God, God is my friend, God’s friend.” Oswine, Oswin or Osuine († 651) was a King of Deira in northern England. Oswine succeeded King Oswald of Northumbria, probably around the year 644, after Oswald’s death at the Battle of Maserfield. Oswine was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswiu was the successor of Bernicia to the north. 2) Saint Ansovinus (†840 AD) was a bishop of Camerino. Born in Camerino, he may have been of Lombard origin and was educated at the cathedral school of Pavia. He was a hermit at Castel Raimondo near Torcello.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Native American (Siouan, Dakota-Lakota) “óta” (to be many, much, a lot of, plenty) plus “kté” (to kill). In turn, the name means “kills many.”
This name is of Germanic origin, composed of two elements: “*audaz,” meaning “prosperity, fortune, riches, wealth” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory” plus “*berhtaz” (light, bright, clear, shining one).
This name derives from the Germanic root “*auþa / *ôþela > ōt > uod / audo” (property, inheritance, heritage, recent form “wealth, fortune“). Audo and Odo have initially been diminutives of all names beginning with the element “od-, ot-.” The name is best known for being used by Shakespeare in one of his works, “the Othello.” Othello is a tragedy believed to have been written in the year approximately 1603 and based on the short story “Un Capitano Moro” (A Moorish Captain) by Cinthio, a disciple of Boccaccio, first published in 1565
This name is of Germanic origin, composed of two elements: “*audaz” (prosperity, fortune, riches, wealth, heiress) or “*ōþ- / uodil” (one’s ancestral land, homeland, home, territory) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “the one who takes care of its properties.”
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name derives from the Germanic root “*auþa / *ôþela > ōt > uod / audo” (property, inheritance, heritage, recent form “wealth, fortune“). Audo and Odo have initially been diminutives of all names beginning with the element “od-, ot-.” The name is best known for being used by Shakespeare in one of his works, “the Othello.” Othello is a tragedy believed to have been written in the year approximately 1603 and based on the short story “Un Capitano Moro” (A Moorish Captain) by Cinthio, a disciple of Boccaccio, first published in 1565
This name derives from the Arabic “ʻUthmān,” meaning “young snake,” popular as a male given name among Sunnis. The name was first used in Persia in place of Uthman. It was then adopted by Turkish, Bosnian, Indian, and Pakistani communities, among others. The original name Uthman is generally more popular in the Arabian Peninsula. Uthman ibn Affan (ʻUthmān ibn ʻAffān) (577–656) was a companion of the Islamic prophet, Muhammad. Born into a prominent Meccan clan of the Quraysh tribe, he played a significant role in early Islamic history, succeeding Umar ibn al-Khattab as caliph at age 65. The Samarkand Kufic Quran, also known as the “ʻUṯmān Quran,” is an 8th-century manuscript Quran written in the territory of modern Iraq in the Kufic script. It is believed by local Uzbek Muslims to have belonged to the third Caliph, Uthman ibn Affan, and is the oldest Quran in the world.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
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This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
This name derives from the Irish “odhrá > odhrán,” meaning “dark-haired, a brown one, a little pale green one, pale green, sallow.” Seventeen saints have used the name Odhran. St. Odhran of Iona was an Irish abbot and one of the 12 devotees. After serving as abbot of Meath, he journeyed to Scotland with St. Columba to promote the faith and died at Iona. Odhran was the first Irish monk to die at Iona. He may have founded Latteragh Abbey in Tipperary and is considered the principal patron saint of Waterford, Ireland. His name day is celebrated on October 27.
This name probably derives from the Germanic (Langobardic) “Auda,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” St Odile of Alsace (Odilia and Ottilia) (662–720), is a saint venerated in the Roman Catholic Church and the Orthodox Church, although according to the current Roman Catholic liturgical calendar her feast day (December 13) is not officially commemorated although she is celebrated on this day in the Orthodox Church. She is a patroness of good eyesight and Alsace.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from Old High German “Otmar / Audamar,” composed of two Ancient Germanic elements: “*Audaz” (prosperity, fortune, riches, wealth) and “*maru-” (famous). Saint Othmar was a monk and priest appointed as the first abbot of the Abbey of St. Gall, a Benedictine monastery in St. Gall, Switzerland.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
It is a male given name of Arabic and Hebrew origin from ʿUmar, which in turn derives from the word “‘umr” (life). The meaning is “populous, flourishing, flourishing, long-lived, eloquent, and gifted speaker.” It is a common name in Arab and Muslim territories and populations in general, as well as in Spanish speaking countries. `Umar ibn Al-Khattāb was one of the most powerful and influential Muslim caliphs (rulers) in history. He was a sahābi (companion) of the Islamic prophet Muhammad.
This name derives from the Ancient Greek “Ouranós (Οὐρανός),” meaning “sky, heaven, the god of the heavens.” Uranus was the primal Greek god personifying the sky. His equivalent in Roman mythology was Caelus. In Ancient Greek literature, Uranus, or “father sky,” was Gaia’s son and husband, Mother Earth. According to Hesiod’s writings, Uranus was conceived only by Gaia, but other sources cite Aether as his father.
This name derives from the Arabic “ʻUthmān,” meaning “young snake,” popular as a male given name among Sunnis. The name was first used in Persia in place of Uthman. It was then adopted by Turkish, Bosnian, Indian, and Pakistani communities, among others. The original name Uthman is generally more popular in the Arabian Peninsula. Uthman ibn Affan (ʻUthmān ibn ʻAffān) (577–656) was a companion of the Islamic prophet, Muhammad. Born into a prominent Meccan clan of the Quraysh tribe, he played a significant role in early Islamic history, succeeding Umar ibn al-Khattab as caliph at age 65. The Samarkand Kufic Quran, also known as the “ʻUṯmān Quran,” is an 8th-century manuscript Quran written in the territory of modern Iraq in the Kufic script. It is believed by local Uzbek Muslims to have belonged to the third Caliph, Uthman ibn Affan, and is the oldest Quran in the world.
This name derives from the Old Norse “AuðgrímR,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “grímr” (to resound, thunder, grim, grimly, fierce, a person wearing a face mask). In turn, the name means “the prosperity of masked man, the fortune of a fierce man.”
This name derives from the Latin “ŏvis > Ovĭdĭus,” meaning “owner of the sheep, shepherd, wool.” Publius Ovidius Naso was a Roman poet best known for the Metamorphoses, a 15-book continuous mythological narrative written in the meter of epic, and for collections of love poetry in elegiac couplets, especially the Amores “Love Affairs” and Ars Amatoria “Art of Love.” The feast day is traditionally celebrated on June 3 and November 18.
This name derives from the Latin “ŏvis,” meaning “owner of the sheep, shepherd, wool.”
This name derives from the Ancient Greek “aúxēsis (αὔξησις) auxánō (αὐξάνω) Aúxántios (Αὐξήντιος),” meaning “to grow, increase, to promote, exalt, increase, growth.” Several early saints bore this name as St. Auksencjusz of Bithynia. Auxentius was an Arian theologian and bishop of Milan. Because of his Arian faith, Auxentius is considered by the Catholic Church as an intruder. He is not included in the Catholic lists of the bishops of Milan, such as that engraved in the Cathedral of Milan. Auxentius of Bithynia is venerated as a saint in the Eastern Orthodox Church, Byzantine Catholic, and Roman Catholic Churches. His feast day is February 14.
This name derives from the Hebrew “ʾAḇrāhām > Avraham,” meaning “High Father, Father of a multitude, many nations.” Abraham was the Biblical patriarch and the father of the Abrahamic Religions, Judaism, Christianity, and Islam. In Judaism, Abraham is the founding father of the Covenant, the special relationship between the Jewish people and God. In Jewish tradition, Abraham is called Avraham Avinu, “our father Abraham,” signifying that he is both the biological progenitor of the Jews (including converts, according to Jewish tradition) and the father of Judaism, the first Jew. Abraham (Abram) does not loom so large in Christianity as he does in Judaism and Islam; it is Jesus as the Messiah, who is central to Christianity. The idea of a divine Christ is what separates Christianity from the other two religions. Islamic traditions consider Ibrāhīm (Abraham) the first Pioneer of Islam and that his purpose and mission throughout his life was to proclaim the Oneness of God.
This name derives from the Ancient Greek “Eusébios (Εὐσέβῐος),” composed of two elements: “eû (εὖ)” (well) plus “sébomai (σέβομαι)” (to worship, adore, pious, righteous, reverent to the gods). In turn, the name means “Pius, very religious.” Pope Eusebius was the head of the Catholic Church till his death in († 309/310). Eusebius was a popular name among the early Christians for its meaning, similar to the name Pius. Eusebius († 361) was a high-ranking officer of the Roman Empire, holding the position of praepositus sacri cubiculi for all the rule of Emperor Constantius II (337–361).
This name derives from the Hebrew “‘ăchazyâh /‘ăchazyâhu,” meaning “God grasps, God has taken, lord holds.” Ahaziah of Judah was a king of Judah, and the son of Jehoram and Athaliah, the daughter (or possibly sister) of king Ahab of Israel. Ahaziah or Ochozias (Israel, ~870–850BC) was king of Israel and the son of Ahab and Jezebel.
This name is composed of two African (Yorùbá) elements: “Olú / Olú-Ọ̀rún,” meaning (ruler, God) plus “wọle,” meaning (enter, entered). The name means “God has come home; God has entered; wealth has come home.” Olòrún is the Yorùbá name given to one of the three manifestations of the Supreme God in the Yoruba pantheon. Olorun is the owner of the heavens and is commonly associated with the Sun. The vital energy of Olorun manifests in humans as Ashé, which is the life force that runs through all living things.
This name derives from the Old Norse “Eyjólfr and Eyiólfr,” composed of two elements: “*awiō > ey” (island, meadow, floodplain, water, stream, river) plus “ulfr” (wolf). In turn, the name means “the wolf of the plains, the wolf of the islands.” Often the element “ey,” as well as connected to various Germanic elements, is linked to the Old Norse “auja,” which means “gift, luck, fortune.”
This name derives from the Old Norse “Øystæinn,” composed of two Proto-Norse elements: “*awiō” (island, flat land along a coast) plus “steinn” (stone). In turn, the name means “the strong stones of the island.” In some combinations, the first element is difficult or impossible to tell if the element belongs to ‘AI’ or maybe similar elements like ‘EY’ or ‘EIN’ instead.
This name derives from the Hebrew “‘ăzazyâhû,” meaning “Yahweh is strong”. 1) A Levite musician in the reign of David who played the harp in the procession which brought the ark from Obed-Edom to Jerusalem. 2) A Levite in the reign of King Hezekiah of Judah in charge of the tithes. 3) Father of Hoshea, prince of the tribe of Ephraim when David took the census.
This name derives from the Ancient Egyptian “Wsjr / Asar / Ausar,” Arabic: Usris.” Osiris was the Egyptian god, usually identified as the god of the afterlife, the underworld, and the dead. He was classically depicted as a green-skinned man with a pharaoh’s beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers on either side holding a symbolic crook and flail. Osiris was considered the oldest son of the Earth god Geb and the sky goddess Nut, as well as being brother and husband of Isis, with Horus being considered his posthumously begotten son.
This name derives from the Ancient Egyptian “Wsjr / Asar / Ausar,” Arabic: Usris.” Osiris was the Egyptian god, usually identified as the god of the afterlife, the underworld, and the dead. He was classically depicted as a green-skinned man with a pharaoh’s beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers on either side holding a symbolic crook and flail. Osiris was considered the oldest son of the Earth god Geb and the sky goddess Nut, as well as being brother and husband of Isis, with Horus being considered his posthumously begotten son.
This name derives from the Ancient Egyptian “Wsjr / Asar / Ausar,” Arabic: Usris.” Osiris was the Egyptian god, usually identified as the god of the afterlife, the underworld, and the dead. He was classically depicted as a green-skinned man with a pharaoh’s beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers on either side holding a symbolic crook and flail. Osiris was considered the oldest son of the Earth god Geb and the sky goddess Nut, as well as being brother and husband of Isis, with Horus being considered his posthumously begotten son.
This name is of Turkish origin, composed of two elements: from Turkish “Oğuz,” from an Old Turkic “oguz” (arrow) plus the Turkish “Kağan” a Mongolian and Turkic title (king, ruler). In turn, the name means “the king of arrows.” The modern name derives from the name and title of Oghuz Khagan, a legendary Turkic leader.
This name derives from the Ancient Greek “onínēmi (ὀνίνημι) ónēsis (ὄνησις) Onḗsimos (Ὀνήσιμος),” meaning “the one who brings luck, bring benefit, bringing profit, use, advantage, prosperity.” Saint Onesimus, also called holy apostle Onesimus in some eastern orthodox churches) was a slave to Philemon of Colossae, a man of Christian faith. He may be the same Onesimus named by Ignatius of Antioch as Bishop in Ephesus. Onesimus is regarded as a saint by many Christian denominations. The Lutheran Church - Missouri Synod, which commemorates him and Philemon on February 15. Eastern Churches remember Onesimus on February 15 and November 22.
This name derives from the Ancient Greek “Ókhimos (Ὄχιμος),” of unknown meaning. In Greek mythology, Ochimus was the eldest of the Heliadae, sons of Helios and Rhodos. One of his brothers, Tenages, was murdered by four others: Actis, Macareus, Candalus, and Triopas, and they had to leave their native island of Rhodes.
This name derives from the Ancient Greek “órthros (ὄρθρος),” meaning “morning light, early dawn, early morning, day-break.” In Greek mythology, Orthrus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon’s cattle and was killed by Heracles. According to Hesiod, Orthrus was the Sphinx father and the Nemean Lion, though who Hesiod meant as the mother, whether Echidna, the Chimera, or Ceto, is unclear. In the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, Orthros is the last of the four-night offices, including vespers, compline, and midnight office.
This name probably derives from the Ancient Germanic “otho,” from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth, heiress” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory.” Audo and Odo were originally diminutives of all names beginning with the element “od-, ot-.” Otto, also spelled Othon (Greek: Ὄθων, βασιλεὺς τῆς Ἑλλάδος) (1815–1867), was a Bavarian prince who became the first modern king of Greece in 1832 under the convention of London. He reigned until his deposition in 1862. In 1832, Otto, Prince of Bavaria, was proclaimed king of Greece. He adopted the Greek spelling of his name, king Othon, as well as Greek national dress. One of his first tasks as king was to conduct a detailed archaeological and topographical survey of Athens, his new capital. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis to complete this task. Saint Otto of Bamberg was a Medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name derives from the Old Norse “Auðbiǫrn,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*bernu- / *berô” (bear, wild animal). In turn, the name means “prosperous bear.”
This name derives from the Old Norse “AuðgrímR,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “grímr” (to resound, thunder, grim, grimly, fierce, a person wearing a face mask). In turn, the name means “the prosperity of masked man, the fortune of a fierce man.”
This name derives from the Old Norse “Auðmundr,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “The one who is prosperous and protected.”
This name derives from the Old Norse “Auðstæinn,” composed of two elements: “auðr” (prosperity, fortune, ‘riches) plus “steinn” (stone). In turn, the name means “the stone of fortune, lucky stone.”
This name derives from the Old Norse “Auðvaldr,” composed of “auðr” (prosperity, fortune, riches, wealth) plus “valdr” (ruler, might, mighty one, power, powerful one). In turn, the name means “one who has the power to bring prosperity.”
This name comes from the Latin root “Hadria > Hădrĭānus,” meaning “from the city Hadria,” concerning the modern and ancient city of Atri (province of Teramo) or Etruscan Adria (province of Rovigo), both of which claim the honor of having given its name to the Adriatic Sea. Several saints and six popes have borne this name, including the only English pope, Adrian IV, and the only Dutch pope, Adrian VI. Hadrian (Latin: Publius Aelius Traianus Hadrianus Augustus 76–138), was Roman Emperor from 117 to 138. He is best known for building Hadrian’s Wall, which marked the northern limit of Roman Britain.
This name means “the protector with the sharp sword, the terrifying protector.” The name derives from Proto-Norse “*Agilamunduz,” composed of two Germanic elements “*agi,ō / *agi- / *agaz” (often challenging to tell apart), meaning “edge, sharpness of a weapon, sword/awe, terror, fear, dread” plus “*mundō,” meaning “protector, protection, tutelage, guardianship.” Egmund (Italian: Agilmondo) was King of the Lombards in the late fourth and early fifth century. Egmund is the first historical king, after the mythical brothers Ibor and Aio, reported by the Lombard tradition, handed down in the “Origo Gentis Langobardorum.”
This name derives from Old Norse “Þorbjǫrg,” composed of two elements: “Þórr” (thunder, thor) plus “björg” (to take care, to preserve, to protect, to save, to help, to rescue). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þorbjǫrn / Þórbiǫrn,” composed of two elements: “þónr” (thunder) plus “*bernuR” (bear). The name means “Thor’s bear.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þorbjǫrn / Þórbiǫrn,” composed of two elements: “þónr” (thunder) plus “*bernuR” (bear). The name means “Thor’s bear.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þorfinnr / Þórfinnr,” composed of two elements: “þónr” (thunder, the name of a Norse god, the personification of thunder) plus “finnr” (Finn, Lapp). In turn, the name means “the thunder of Finns, thunderous Finnish.”
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name is of Old Norse origin, composed of two elements: “Þórr” (Thor, the Germanic and Old Norse god of thunder) plus “grímr” (to resound, thunder, grim, grimly, a fierce, person wearing a face mask). In turn, the name means “Thor the thundering.” Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility.
This name derives from the Old Norse “ÞórlæifR,” composed of two elements: “Þórr” (thunder, Thor) plus “-leifr” (heir, descendant, son). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæikR / Þorleikur,” composed of two elements: “þórr” (thunder) plus “leikr” (game, play, battle, fight, fighter). The name means “Thor’s play.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæikR / Þorleikur,” composed of two elements: “þórr” (thunder) plus “leikr” (game, play, battle, fight, fighter). The name means “Thor’s play.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “Þórmundr,” composed of two elements: “þórr” (thunder, Thor) plus “munduR” (protector, guardianship, hand, protection). In turn, the name means “Thor protects us, Thor the protector.”
This name derives from the Old Norse “Þormóðr,” composed of two elements: “þórr” (thunder, the Norse god of thunder) plus “móðr” (mind, spirit, courage). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (runic: þonar), stemming from a Common Germanic “*Þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórvaldr,” composed of two elements: “þónr” (thunder) plus “valdr” (ruler, mighty one, powerful one). The name means “Thor’s ruler.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Þórarinn,” composed of two elements: “þórr” (thunder, Thor) plus “*arnu- / *arô” (eagle). In turn, the name means “the one who is as strong as the eagle and thunder.”
This name derives from the Old Norse “Þórfastr,” composed of two elements: “þórr” (thunder, the name of the god Thor) plus “fastr” (fast, firm, faithful). In turn, the name means “one who has faith in the strong and fast Thor.” In Norse mythology, Thor is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility.
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “ÞórgæiRR,” composed of two elements: “þórr” (thunder, Thor) plus “geirr” (spear, pike, javelin). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæifR,” composed of two elements: “Þórr” (thunder, Thor) plus “-leifr” (heir, descendant, son). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “ÞórlæikR / Þorleikur,” composed of two elements: “þórr” (thunder) plus “leikr” (game, play, battle, fight, fighter). The name means “Thor’s play.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from Old Norse “Þórfríðr,” composed of two elements: “Þórr” (thunder, Thor) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Old Norse “Agvaldr and Ǫgvaldr,” composed of two elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness (of a weapon), sword) plus “valdr” (ruler, might, mighty one, power, powerful one).
Old Norse form of “*Anu-winduR” of unknown meaning, probably containing the name element “ANU,” from the Proto-Norse “*awan- / *anu-,” meaning “father, grandfather, great-grandfather, ancestor,” or probably connected with the element “-wandur,” meaning “staff, personnel, person, figure.”
This name means strong as an eagle and smart as a wolf. The name derives from the Old Norse name “Arnhildr” composed of “arn” (Ancient Germanic: *arnu), meaning “eagle” plus “ulfr” (Ancient Germanic: *-wulfaz), meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but especially as the second element, in the form “-ulf, / -olf.” The numerous names in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which were later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name means strong as an eagle and smart as a wolf. The name derives from the Old Norse name “Arnhildr” composed of “arn” (Ancient Germanic: *arnu), meaning “eagle” plus “ulfr” (Ancient Germanic: *-wulfaz), meaning “wolf.” Wulf and Wolf were one of the most prolific elements in early Germanic and Nordic names. It could figure as the first element in dithematic names, as in Wulfstan, but especially as the second element, in the form “-ulf, / -olf.” The numerous names in -wulf, -ulf, -olf gave rise to hypocorisms (pet) from an early time, which were later also treated as given names in their own right. The wolf is a significant figure in Germanic and Norse paganism for more than a thousand years.
This name is taken from the surname of Guglielmo Oberdan. Etymologically “Oberdan” is an Italianization of the German-Slovenian surname “Oberdank.” Guglielmo Oberdan (born Wilhelm Oberdank) (1858–1882) was an Italian irredentist. He was executed after a failed attempt to assassinate Austrian Emperor Francis Joseph, becoming a martyr of the Italian unification movement.
This name is taken from the surname of Guglielmo Oberdan. Etymologically “Oberdan” is an Italianization of the German-Slovenian surname “Oberdank.” Guglielmo Oberdan (born Wilhelm Oberdank) (1858–1882) was an Italian irredentist. He was executed after a failed attempt to assassinate Austrian Emperor Francis Joseph, becoming a martyr of the Italian unification movement.
This name is of Germanic origin, composed of two elements: “*audaz,” meaning “prosperity, fortune, riches, wealth” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory” plus “*berhtaz” (light, bright, clear, shining one).
The origin of the name is uncertain. The theories include: 1) From the Old High Germanic “Haubitze,” which in turn derives from Czech (Bohemian) “houfnice,” meaning “catapult, slingshot,” based on the term “houf,” meaning “crowd.” 2) From the Latin “ōbiciō / ōbicere,” composed of two elements: “ob-” (forward, toward) plus “iaciō / iacere” (to throw), meaning “one who throws forward.” 3) From the Latin “ŏbĭtŭs,” meaning “visit, meeting, dead, end, ruin.” Saint Obitius (Italian: Sant’ Obizio) (1150–1204) was an Italian saint. He was born in Niardo (Brescia), around 1150. The feast day is celebrated on February 4.
This name derives from the Hebrew “‘ăchazyâh /‘ăchazyâhu,” meaning “God grasps, God has taken, lord holds.” Ahaziah of Judah was a king of Judah, and the son of Jehoram and Athaliah, the daughter (or possibly sister) of king Ahab of Israel. Ahaziah or Ochozias (Israel, ~870–850BC) was king of Israel and the son of Ahab and Jezebel.
This name derives from the Latin “octō > Octāvĭus,” referring to the gens Octavia, a plebeian family at Rome, raised to Patrician status by Caesar during the 1st-century BC. The nomen Otacilius may be derived from the praenomen Octavius. Octacilius is the correct orthography, but Otacilius is the form most familiar in later sources. The gens Otacilia, originally Octacilia, was a plebeian family at Rome. The gens first rose to prominence during the First Punic War, but afterward lapsed into obscurity. 1) Manius Otacilius Crassus was a Roman consul of Samnite origins and served during the Punic Wars. 2) Otacilia Severa was the Empress of Rome and wife of Emperor Marcus Julius Philippus or Philip the Arab, who reigned over the Roman Empire from 244 to 249.
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
This name is of Germanic origin, composed of two elements: “*audaz,” meaning “prosperity, fortune, riches, wealth” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory” plus “*berhtaz” (light, bright, clear, shining one).
This name derives from the Old Norse “Oddleifr,” composed of two elements: “oddr / oddi” (point, sharp point, peak, front ‘of an army’, point ‘of a weapon’, spear) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant).
This name derives from the Germanic (Langobardic) name “Audarichis,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, wealthy). Odoric of Pordenone was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China was an essential source for the account of John Mandeville; many of the incredible reports in Mandeville have proven to be garbled versions of Odoric’s eyewitness descriptions.
born in the evening
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
The origin of this name is still today quite uncertain. The theories include: 1) Most likely represents a variant of “Edovilio,” from the Germanic root “*aþalaz > adal > æthel > Adela,” as in the past it happens for “Edoardo” and “Odoardo.” 2) A corruption of “Ovilio” from the Latin “ŏvis,” meaning “owner of the sheep, shepherd.”
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the reconstructed Old Norse “*Auðvin,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “vinr” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “Odin,” even if considered separately, derives from the Old Norse “Óðinn,” from the Proto-Norse “*Wōdin,” meaning “furious, eager, mad (Odin).” Audun Hugleiksson (Hestakorn) († 1302) was a Norwegian nobleman at the end of the 13th-century. He was the king’s right hand, both under King Magnus Lagabøte and King Eirik Magnusson. He was seen as a prominent politician and lawman in his time and played a central role in reforming the Norwegian law system.
This name is of Germanic origin, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “one who is noble and powerful.”
This name derives from the Old Norse “Auðstæinn,” composed of two elements: “auðr” (prosperity, fortune, ‘riches) plus “steinn” (stone). In turn, the name means “the stone of fortune, lucky stone.”
This name represents the Old High German combination of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “ulfr” (wolf). In turn, the name means “prosperity of wolves, lucky as a wolf” and Younger form of “UddulfR.” Odolfus di Stavoren († ~865) was a Frankish nobleman who became an Augustinian monk. Born in Brabant, he went to Utrecht, in the employ of St. Frederick of Utrecht, and was sent to evangelize the Frisian people, with great success. He founded the Augustinian monastery of Stavoren. He died in Utrecht around 865, and his remains were taken to Staveren.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Germanic “Audovacar,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*wak*-raz” (awake, watchful, alert). The name means “wealthy and vigilant, guardian of wealth, who watches over his inheritance, on his well-being, on his fortune.” The Otakars were a medieval dynasty ruling the Imperial March of Styria from 1056 to 1192. Ottokar I, Count of Steyr († 1064), was the founder of the dynasty of the Otakars. From 1056 to 1064, he was margrave of the Carantanian March, later to be known as Styria.
This name derives from the Old English (Anglo-Saxon) name “Ælfstan,” composed of two elements: “ælf” (elf, supernatural being) plus “stān” (stone). In turn, the name means “Elf stone.” 1) Ælfstan was a medieval Bishop of London. Ælfstan was consecrated 959 and 964, and he died between 995 and 996. 2) Ælfstan was a medieval Bishop of Rochester. He was blessed sometime before 964. He died between 994 and 995. 3) Aelfstan was a medieval Bishop of Ramsbury. He was consecrated in 970.
This name derives from the Ancient Greek “oînos (οἶνος),” meaning “wine.” In Greek mythology, King Oenomaus was a king of Pisa. Son of the god Ares and Arpina or Sterope, he married Evarete, daughter of Acrisio or Sterope, and was the father of Hippodami, Leucippus, and Alcippe. According to other sources, he has deadly parents (Alcione or Hyperochus) as fathers and Eurythoe as mother or wife.
This name derives from the Ancient Greek “oíno (οίνω) Oínotros (Οἴνωτρος),” meaning “people from the land of vines.” In Greek mythology, Oenotrus was one of the fifty (the youngest) sons of Lycaon from Arcadia. Together with his brother Peucetius, he migrated to the Italian Peninsula, dissatisfied because of Peloponnesus’s division among the fifty brothers by their father, Lycaon. According to the Greek and Roman traditions, this was the first expedition dispatched from Greece to found a colony, long before the Trojan War.
This name means “the protector with the sharp sword, the terrifying protector.” The name derives from Proto-Norse “*Agilamunduz,” composed of two Germanic elements “*agi,ō / *agi- / *agaz” (often challenging to tell apart), meaning “edge, sharpness of a weapon, sword/awe, terror, fear, dread” plus “*mundō,” meaning “protector, protection, tutelage, guardianship.” Egmund (Italian: Agilmondo) was King of the Lombards in the late fourth and early fifth century. Egmund is the first historical king, after the mythical brothers Ibor and Aio, reported by the Lombard tradition, handed down in the “Origo Gentis Langobardorum.”
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
This name derives from the Ancient Greek “oînos (οἶνος),” meaning “wine.” In Greek mythology, King Oenomaus was a king of Pisa. Son of the god Ares and Arpina or Sterope, he married Evarete, daughter of Acrisio or Sterope, and was the father of Hippodami, Leucippus, and Alcippe. According to other sources, he has deadly parents (Alcione or Hyperochus) as fathers and Eurythoe as mother or wife.
This name derives from the Hebrew “‘ăchazyâh /‘ăchazyâhu,” meaning “God grasps, God has taken, lord holds.” Ahaziah of Judah was a king of Judah, and the son of Jehoram and Athaliah, the daughter (or possibly sister) of king Ahab of Israel. Ahaziah or Ochozias (Israel, ~870–850BC) was king of Israel and the son of Ahab and Jezebel.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
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This name derives from the Ancient Greek “aúxēsis (αὔξησις) auxánō (αὐξάνω) Aúxántios (Αὐξήντιος),” meaning “to grow, increase, to promote, exalt, increase, growth.” Several early saints bore this name as St. Auksencjusz of Bithynia. Auxentius was an Arian theologian and bishop of Milan. Because of his Arian faith, Auxentius is considered by the Catholic Church as an intruder. He is not included in the Catholic lists of the bishops of Milan, such as that engraved in the Cathedral of Milan. Auxentius of Bithynia is venerated as a saint in the Eastern Orthodox Church, Byzantine Catholic, and Roman Catholic Churches. His feast day is February 14.
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
This name derives from the Latin “octō > Octāvĭus / Octāvĭānus,” referring to the gens Octavia, a plebeian family at Rome, which was raised to Patrician status by Caesar during the 1st-century BC. The first member of the gens to achieve prominence was Gnaeus Octavius Rufus. During the Roman era, it was customary to give the name “Octavius” in honor of the eighth son. The eighth month in the old Roman calendar, October retained its name (from the Latin “octo,” meaning “eight”). Octavius, along with Solutor and Adventor are particularly revered in Turin, where they dedicated the church of the Holy Martyrs, which houses the relics since 1584. The liturgical memorial is set for November 20.
This name derives from the Old Norse “anu *laiƀaR > læfan > ÓlæifR > Ólafr,” meaning “to shine, gleam, elf, supernatural being, a descendant of ancestors, relic of the ancestors, legacy of ancestors.” Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English “Norway’s Eternal King”) and canonized in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Olaf is a cognate of the name “Oliver” and its variants.
There's glory in wealth
This name derives from the African (Yorùbá) “Olatunde”, meaning “salvation has returned”. Main body of the name is composed of “õlà” (that which saves, salvation, cause of salvation) plus “adżinde” (a rising up, the resurrection).
This name derives from the Old High German “Uodalrich,” composed of two elements: “*ōþ- / *audaz” (One’s ancestral land, homeland, home, territory/prosperity, fortune, riches, wealth) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the power of richness, the distinction for its own property, prosperity, and power, mighty to riches. Saint Ulrich of Augsburg (~890–973) was the Bishop of Augsburg and a Roman Catholic Church leader in Germany. He was the first saint to be canonized. Ulrika Nish was a nun of the Congregation of the Sisters of Mercy of the Holy Cross (Ingenbohl sisters). In the Roman Catholic Church, she is venerated as Blessed.
The name refers to the name of the flower Oleander, which seems to derive from the French “oléandre” of unknown meaning. Oleander is an evergreen shrub, the only species of the genus “Nerium.” It is probably native to Asia, but it is naturalized and spontaneous in the Mediterranean regions and widely cultivated for ornamental purposes.
This name derives from the Old High German “Aldegar,” composed of two elements: “*alða- / *aldaz” (old, grown-up) plus “*gaizaz” (a spear, pike, javelin). Saint Olegarius Bonestruga was the Bishop of Barcelona from 1116 and Archbishop of Tarragona from 1118 until his death. He was an intimate of Ramon Berenguer III, Count of Barcelona, and often accompanied the count on military ventures. The feast day is traditionally celebrated on March 6.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Ancient Greek “aléxō (ἀλέξω) Álexis (Ἄλεξις),” meaning “keep off, turn aside, guard, protect, defend, help.” It was the name of several saints venerated by the Roman Catholic and Eastern Orthodox churches, including Saint Alexis of Rome, and a Russian tsar, Tsar Alexei Mikhailovich of Russia. Aleksi, A Finnish variant, was the third most popular name for boys born in Finland in 2007. Alessia, an Italian feminine variant, was the second most common name for girls born in Italy in 2006.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
This name represents the Latinized form of “Alfr,” and “ǪlvéR” also linked to the name Oliver.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The name Holofernes is of Akkadian (Assyrian) origin brought to the present day through the Greek “Olophérnēs (Ὀλοφέρνης)” but of unknown meaning. In the deuterocanonical Book of Judith, Holofernes is an Assyrian invading general dispatched by Nebuchadnezzar to take vengeance on the West’s nations who withheld assistance to his reign.
This name derives from the Ancient Greek "Ólunthos (Ὄλυνθος)," meaning "wild fig." In Greek mythology, this name is used by a character, the son of Heracles, considered the city's founder. It was used by Torquato Tasso for a character in his Jerusalem Delivered, "the Christian warrior Olindo." He was in love with Sophronia and was condemned to die at stake with her by King Aladdin. He was liberated at the last moment by Clorinda. Olynthus was an ancient city of Chalcidice, built mostly on two flat-topped hills 30–40m in height, in a fertile plain at the head of the Gulf of Torone, near the neck of the peninsula of Pallene, about 2.5 kilometers from the sea, and about 60 stadia (~9–10 kilometers) from Potidaea.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
This name derives from the Ancient Greek “odýssomai (ὀδύσσομαι) Odysséus (Ὀδυσσεύς),” meaning “to be wroth against, hate, full of anger, wrathful.” Odysseus, also known by the Roman name Ulysses, was the perhaps fictional Greek King of Ithaca and the hero of Homer’s epic poem the Odyssey. Odysseus was the husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea. He is most famous for the ten eventful years he took to return home after the decade-long Trojan War and his renowned Trojan horse ploy to capture the city of Troy.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
This name derives from the Ancient Greek “Olumpiás (Ὀλυμπῐᾰ́ς) Olumpíā (Ὀλυμπῐ́ᾱ) Ólumpos (Ὄλῠμπος),” meaning “heavenly, celestial, inhabitant of Olympus, Greek gods mountain.” Mount Olympus is the highest mountain in Greece, located in the Olympus Range on the border between Thessaly and Macedonia, about 80 km (50 mi) southwest of Thessaloniki, Greece’s second-largest city. Mount Olympus has 52 peaks. Olympia was one of the provinces of the Elis Prefecture, Greece. Its territory corresponded with that of the current municipalities Andritsaina-Krestena and Zacharo, and the municipal unit Volakas. Olimpia Bida (1903–1952) was a Ukrainian nun of the Greek-Catholic congregation of the Sisters of Saint Joseph; she is among the 25 martyrs of Ukraine proclaimed blessed by Pope John Paul II in 2001.
This name derives from the Latin “ŭmbra > umbellă > Umbelina,” meaning “shade, shadow. In turn, the name means “one who gives a protective shadow, one who has a little shadow.” Ombria is one of toadstone (shadow-stone), a mythical stone or gem thought to be found in, or produced by, a toad, and is supposed to be an antidote to poison. Artifacts called “toadstones” were the fossilized teeth of Lepidotes, an extinct genus of ray-finned fish from the Jurassic and Cretaceous periods, as they appeared to be “stones that are perfect in form.” The feast day is traditionally celebrated on August 21, in memory of St. Ombelina of Jully, who died in 1136.
This name derives from the Latin “hŏmo bŏnus,” meaning “good man.” Saint Homobonus is the patron saint of business people, tailors, shoemakers, and cloth-workers, as well as of Cremona, Italy. He was canonized in 1199 at the urgent request of the citizens of Cremona. He died on November 13, 1197, and his feast day is celebrated on November 13.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Ancient Greek “onínēmi (ὀνίνημι) ónēsis (ὄνησις) Onḗsimos (Ὀνήσιμος),” meaning “the one who brings luck, bring benefit, bringing profit, use, advantage, prosperity.” Saint Onesimus, also called holy apostle Onesimus in some eastern orthodox churches) was a slave to Philemon of Colossae, a man of Christian faith. He may be the same Onesimus named by Ignatius of Antioch as Bishop in Ephesus. Onesimus is regarded as a saint by many Christian denominations. The Lutheran Church - Missouri Synod, which commemorates him and Philemon on February 15. Eastern Churches remember Onesimus on February 15 and November 22.
This name derives from the Ancient Greek “Onesiphóros (Ὀνησιφόρος),” composed of two elements: “onínēmi (ὀνίνημι) ónēsis (ὄνησις)” (luck, benefit, profit, use, advantage, prosperity) plus “phérō (φέρω)” (bring, bear, carry). In turn, the name means “the one who brings luck, brings benefit, bringing profit, useful.” Onesiphorus was a Christian referred to in the New Testament letter of Second Timothy (2 Tim 1:16-18 and 2 Tim 4:19). According to the letter sent by St. Paul, Onesiphorus sought out Paul, who was imprisoned at the time in Rome. According to Orthodox tradition, Saint Onesiphorus was one of the seventy disciples chosen and sent by Jesus to preach. They were chosen sometime after the selection of the Twelve Apostles (Luke 10:1-24).
This name derives from the Ancient Greek “Onesiphóros (Ὀνησιφόρος),” composed of two elements: “onínēmi (ὀνίνημι) ónēsis (ὄνησις)” (luck, benefit, profit, use, advantage, prosperity) plus “phérō (φέρω)” (bring, bear, carry). In turn, the name means “the one who brings luck, brings benefit, bringing profit, useful.” Onesiphorus was a Christian referred to in the New Testament letter of Second Timothy (2 Tim 1:16-18 and 2 Tim 4:19). According to the letter sent by St. Paul, Onesiphorus sought out Paul, who was imprisoned at the time in Rome. According to Orthodox tradition, Saint Onesiphorus was one of the seventy disciples chosen and sent by Jesus to preach. They were chosen sometime after the selection of the Twelve Apostles (Luke 10:1-24).
This name derives from the Ancient Greek “Onoúphrios (Ονούφριος), which in turn derives from the Ancient Egyptian and Coptic “wnn-nfr > Uenofere > Unnufer,” meaning “continually happy, one who is constantly good.” Saint Onuphrius in both the Roman Catholic Church and Eastern Catholic Churches; Venerable Onuphrius in Eastern Orthodoxy and Saint Nofer the Anchorite in Oriental Orthodoxy, lived as a hermit in the desert of Upper Egypt in the 4th or 5th-centuries.
This name derives from the Ancient Greek “onínēmi (ὀνίνημι) ónēsis (ὄνησις) Onḗsimos (Ὀνήσιμος),” meaning “the one who brings luck, bring benefit, bringing profit, use, advantage, prosperity.” Saint Onesimus, also called holy apostle Onesimus in some eastern orthodox churches) was a slave to Philemon of Colossae, a man of Christian faith. He may be the same Onesimus named by Ignatius of Antioch as Bishop in Ephesus. Onesimus is regarded as a saint by many Christian denominations. The Lutheran Church - Missouri Synod, which commemorates him and Philemon on February 15. Eastern Churches remember Onesimus on February 15 and November 22.
This name derives from the Ancient Greek “onínēmi (ὀνίνημι) ónēsis (ὄνησις) Onḗsimos (Ὀνήσιμος),” meaning “the one who brings luck, bring benefit, bringing profit, use, advantage, prosperity.” Saint Onesimus, also called holy apostle Onesimus in some eastern orthodox churches) was a slave to Philemon of Colossae, a man of Christian faith. He may be the same Onesimus named by Ignatius of Antioch as Bishop in Ephesus. Onesimus is regarded as a saint by many Christian denominations. The Lutheran Church - Missouri Synod, which commemorates him and Philemon on February 15. Eastern Churches remember Onesimus on February 15 and November 22.
This name derives from the Ancient Greek “Athanásios (Αθανάσιος) āthanasíā (ᾱ̓θᾰνᾰσῐ́ᾱ),” composed of two elements: “a- (α-)” (absence of, privative prefix) plus “thánatos (θάνατος) thnḗiskō (θνῄσκω)” (to die, death, corpse). In turn, the name means “immortal, resurrection.” The name Thanassis or Athanasios, in its full form, is known since the antiquity, although it was not that much in use by ancient Greeks. For the Greek Orthodox Church, the name is associated with Athanasios of Alexandreia, also known as Saint Athanasius or Athanasios the Great. He was episcope and Patriarch of Alexandria in Egypt, and he is considered one of the four Fathers of the Eastern Orthodox Church. Athanasios was mostly known due to his strong opposition against Arians during the Byzantine Era.
This name derives from the Ancient Greek “Athanásios (Αθανάσιος) āthanasíā (ᾱ̓θᾰνᾰσῐ́ᾱ),” composed of two elements: “a- (α-)” (absence of, privative prefix) plus “thánatos (θάνατος) thnḗiskō (θνῄσκω)” (to die, death, corpse). In turn, the name means “immortal, resurrection.” The name Thanassis or Athanasios, in its full form, is known since the antiquity, although it was not that much in use by ancient Greeks. For the Greek Orthodox Church, the name is associated with Athanasios of Alexandreia, also known as Saint Athanasius or Athanasios the Great. He was episcope and Patriarch of Alexandria in Egypt, and he is considered one of the four Fathers of the Eastern Orthodox Church. Athanasios was mostly known due to his strong opposition against Arians during the Byzantine Era.
This name derives from the Ancient Greek “Athanásios (Αθανάσιος) āthanasíā (ᾱ̓θᾰνᾰσῐ́ᾱ),” composed of two elements: “a- (α-)” (absence of, privative prefix) plus “thánatos (θάνατος) thnḗiskō (θνῄσκω)” (to die, death, corpse). In turn, the name means “immortal, resurrection.” The name Thanassis or Athanasios, in its full form, is known since the antiquity, although it was not that much in use by ancient Greeks. For the Greek Orthodox Church, the name is associated with Athanasios of Alexandreia, also known as Saint Athanasius or Athanasios the Great. He was episcope and Patriarch of Alexandria in Egypt, and he is considered one of the four Fathers of the Eastern Orthodox Church. Athanasios was mostly known due to his strong opposition against Arians during the Byzantine Era.
This name is of Greek origin, later Latinized into “ōpiliō > ōpilius,” meaning “pastor, sheep-master.” Opilius was a roman philologist. He taught philosophy, rhetoric, grammar and followed Publio Rutilio Rufo in his exile to Smyrna. It seems he was especially interested in the meaning of words.
This name derives from the Ancient Greek “óphis (ὄφῐς) Ophíōn (Ὀφίων) Ophíonos (Ὀφίωνος,” meaning “a serpent, snake.” In some Greek mythology versions, Ophion, also called Ophioneus, ruled the world with Eurynome before the two of them were cast down by Cronus and Rhea.
This name is of Greek origin, later Latinized into “ōpiliō > ōpilius,” meaning “pastor, sheep-master.” Opilius was a roman philologist. He taught philosophy, rhetoric, grammar and followed Publio Rutilio Rufo in his exile to Smyrna. It seems he was especially interested in the meaning of words.
This name is of Greek origin, later Latinized into “ōpiliō > ōpilius,” meaning “pastor, sheep-master.” Opilius was a roman philologist. He taught philosophy, rhetoric, grammar and followed Publio Rutilio Rufo in his exile to Smyrna. It seems he was especially interested in the meaning of words.
The origin of the name is uncertain. The theories include: 1) From the Old High Germanic “Haubitze,” which in turn derives from Czech (Bohemian) “houfnice,” meaning “catapult, slingshot,” based on the term “houf,” meaning “crowd.” 2) From the Latin “ōbiciō / ōbicere,” composed of two elements: “ob-” (forward, toward) plus “iaciō / iacere” (to throw), meaning “one who throws forward.” 3) From the Latin “ŏbĭtŭs,” meaning “visit, meeting, dead, end, ruin.” Saint Obitius (Italian: Sant’ Obizio) (1150–1204) was an Italian saint. He was born in Niardo (Brescia), around 1150. The feast day is celebrated on February 4.
The origin of the name is uncertain. The theories include: 1) From the Old High Germanic “Haubitze,” which in turn derives from Czech (Bohemian) “houfnice,” meaning “catapult, slingshot,” based on the term “houf,” meaning “crowd.” 2) From the Latin “ōbiciō / ōbicere,” composed of two elements: “ob-” (forward, toward) plus “iaciō / iacere” (to throw), meaning “one who throws forward.” 3) From the Latin “ŏbĭtŭs,” meaning “visit, meeting, dead, end, ruin.” Saint Obitius (Italian: Sant’ Obizio) (1150–1204) was an Italian saint. He was born in Niardo (Brescia), around 1150. The feast day is celebrated on February 4.
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “ōro > orentius,” meaning “pray, praying.” 2) From the Latin “oriēns,” meaning “rising, appearing, originating, Eastern, which comes from the East,” present active participle of “orior,” meaning “to flow, move, run.” It was occasionally confused for the phonetic similarity, as Oronzo. Orentius was one of seven brothers, which included Cyriacus, Firminus, Firmus, Heros, Longinus, and Pharnacius. They were all soldiers in the Roman Army, who lost their positions for being Christians. They all suffered martyrdom, during the persecutions of co-Emperor Maximian. Orentius and Patientia are traditionally held as the parents of Lawrence of Rome. They suffered martyrdom.
This name derives from the Ancient Greek “Oréstēs (Ὀρέστης),” composed of two elements: “órnumi (ὄρνυμι) óros (ὄρος)” (a mountain, hill, to set upon, to raise) plus “hístēmi (ἵστημῐ)” (to make to stand, to stand, set). In turn, the name means “of the mountains, one who lives in the mountains.” Orestes was the son of Clytemnestra and Agamemnon. He is the subject of several Ancient Greek plays and of various myths connected with his madness and purification, which retain obscure threads of much older ones.
This name derives from the Ancient Greek “órnumi (ὄρνυμι) óros (ὄρος),” meaning “a mountain, hill, to set upon, to raise.” In turn, the name means “inhabitant of the mountains.” Saint Oriculus was one of a group of martyrs killed by Arian Vandals (~430) near Carthage, North Africa. The feast day is traditionally celebrated on November 18.
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “ōro > orentius,” meaning “pray, praying.” 2) From the Latin “oriēns,” meaning “rising, appearing, originating, Eastern, which comes from the East,” present active participle of “orior,” meaning “to flow, move, run.” It was occasionally confused for the phonetic similarity, as Oronzo. Orentius was one of seven brothers, which included Cyriacus, Firminus, Firmus, Heros, Longinus, and Pharnacius. They were all soldiers in the Roman Army, who lost their positions for being Christians. They all suffered martyrdom, during the persecutions of co-Emperor Maximian. Orentius and Patientia are traditionally held as the parents of Lawrence of Rome. They suffered martyrdom.
This name derives from the Ancient Greek “Ōrigénēs (Ωριγένης),” composed of two elements: “órnumi (ὄρνυμι) óros (ὄρος)” (a mountain, hill, to set upon, to raise) plus “gen- (γεν-) génos (γένος)” (offspring, descendant, family, race, gender). In turn, the name means “originating in the mountains.” Origen Adamantius was a scholar and early Christian theologian who was born and spent the first half of his career in Alexandria. He was a prolific writer in multiple branches of theology, including textual criticism, biblical exegesis and hermeneutics, philosophical theology, preaching, and spirituality.
This name derives from the Ancient Greek “Ōrigénēs (Ωριγένης),” composed of two elements: “órnumi (ὄρνυμι) óros (ὄρος)” (a mountain, hill, to set upon, to raise) plus “gen- (γεν-) génos (γένος)” (offspring, descendant, family, race, gender). In turn, the name means “originating in the mountains.” Origen Adamantius was a scholar and early Christian theologian who was born and spent the first half of his career in Alexandria. He was a prolific writer in multiple branches of theology, including textual criticism, biblical exegesis and hermeneutics, philosophical theology, preaching, and spirituality.
This name derives from Old High German “Hrōdland,” from the Proto-Germanic “Hrōþilandą,” composed of two elements: “*hrōþiz” (praise, fame, glory, renown, honor) plus “*landą” (land, territory). In turn, the name means “famous land, glory to the homeland, famous throughout the land.” Roland (Old High German: Hruodland) (died 778) was a Frankish military leader under Charlemagne, who became one of the principal figures in the literary cycle as Matter of France. Roland was a popular legendary figure in medieval Europe. Over the next several centuries, Roland became an iconic figure in medieval minstrel culture.
The origin of this name is still today quite uncertain. The theories include: 1) From the Ancient Greek “órnumi (ὄρνυμι) óros (ὄρος),” meaning “a mountain, hill, to set upon, to raise.” Oronthus is a character from Virgil’s Aeneid. Oronthus is the notable licio who, during the Trojan War, takes the place of Glaucus. At the fall of the city, he joins Enea’s companions but drowns in the wreck of his ship during a storm.
This name derives from the Late Latin “orontius,” meaning “quick, agile.” Some scholars claim that it comes from the dynasty of the Orontids, the first dynasty in the history of Armenia, or probably referring to the Orontes, a river in Syria, seems to derive from the Greek “ornumi (ὄρνυμι) or ornuō (ὀρνύω)” which means “moving, encouraging, awakening,” understood as “impetuous.” Saint Orontius is venerated as a saint by the Roman Catholic Church, along with two other figures associated with his legend “Fortunatus and Justus.” He is called the first bishop of Lecce (Italy).
This name derives from the Late Latin “orontius,” meaning “quick, agile.” Some scholars claim that it comes from the dynasty of the Orontids, the first dynasty in the history of Armenia, or probably referring to the Orontes, a river in Syria, seems to derive from the Greek “ornumi (ὄρνυμι) or ornuō (ὀρνύω)” which means “moving, encouraging, awakening,” understood as “impetuous.” Saint Orontius is venerated as a saint by the Roman Catholic Church, along with two other figures associated with his legend “Fortunatus and Justus.” He is called the first bishop of Lecce (Italy).
This name derives from the Ancient Greek “órphnē (ὄρφνη) Orpheús (Ὀρφεύς),” meaning “darkness of the night, night, the darkness of the nether world.” Orpheus was a legendary musician, poet, and prophet in ancient Greek religion and myth. According to Apollodorus and a fragment of Pindar, Orpheus’s father was Oeagrus, a Thracian king, or, according to another version of the story, the god Apollo. His mother was the muse Calliope; or, the daughter of Pierus, son of Makednos. His birthplace and place of residence were in Pimpleia, Olympus.
This name derives from the Latin “hortus > hortēnsis > hortēnsia,” meaning “one who takes care of the gardens, farmer of gardens, garden, park, vegetable garden.” The use of the name, from the seventeenth century, is partly due to the fame of Hortense, the Roman woman who publicly protested against a tax on wealthy women with whom Octavian and Marcus Lepidus ready to finance their efforts during the war against the killers Caesar's. Hortense Eugénie Cécile Bonaparte (1783–1837), Queen consort of Holland, was the stepdaughter of Emperor Napoleon I, being the daughter of his first wife, Joséphine de Beauharnais.
This name derives from the Latin “hortus > hortēnsis > hortēnsia,” meaning “one who takes care of the gardens, farmer of gardens, garden, park, vegetable garden.” The use of the name, from the seventeenth century, is partly due to the fame of Hortense, the Roman woman who publicly protested against a tax on wealthy women with whom Octavian and Marcus Lepidus ready to finance their efforts during the war against the killers Caesar's. Hortense Eugénie Cécile Bonaparte (1783–1837), Queen consort of Holland, was the stepdaughter of Emperor Napoleon I, being the daughter of his first wife, Joséphine de Beauharnais.
This name is of Germanic origin, composed of two elements: “*audaz” (prosperity, fortune, riches, wealth, heiress) or “*ōþ- / uodil” (one’s ancestral land, homeland, home, territory) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “the one who takes care of its properties.”
This name derives from the Ancient Greek “órthros (ὄρθρος),” meaning “morning light, early dawn, early morning, day-break.” In Greek mythology, Orthrus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon’s cattle and was killed by Heracles. According to Hesiod, Orthrus was the Sphinx father and the Nemean Lion, though who Hesiod meant as the mother, whether Echidna, the Chimera, or Ceto, is unclear. In the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, Orthros is the last of the four-night offices, including vespers, compline, and midnight office.
This name derives from the Latin “hortus > hortulānus,” meaning “orchard worker, gardener.” Therefore it has a similar meaning to the names Ortensia and Agricola. The feast day is traditionally celebrated on November 28.
This name derives from the Latin “hortus > hortulānus,” meaning “orchard worker, gardener.” Therefore it has a similar meaning to the names Ortensia and Agricola. The feast day is traditionally celebrated on November 28.
This name derives from the Ancient Greek “Ōrigénēs (Ωριγένης),” composed of two elements: “órnumi (ὄρνυμι) óros (ὄρος)” (a mountain, hill, to set upon, to raise) plus “gen- (γεν-) génos (γένος)” (offspring, descendant, family, race, gender). In turn, the name means “originating in the mountains.” Origen Adamantius was a scholar and early Christian theologian who was born and spent the first half of his career in Alexandria. He was a prolific writer in multiple branches of theology, including textual criticism, biblical exegesis and hermeneutics, philosophical theology, preaching, and spirituality.
This name derives from the Ancient Greek “Ōrigénēs (Ωριγένης),” composed of two elements: “órnumi (ὄρνυμι) óros (ὄρος)” (a mountain, hill, to set upon, to raise) plus “gen- (γεν-) génos (γένος)” (offspring, descendant, family, race, gender). In turn, the name means “originating in the mountains.” Origen Adamantius was a scholar and early Christian theologian who was born and spent the first half of his career in Alexandria. He was a prolific writer in multiple branches of theology, including textual criticism, biblical exegesis and hermeneutics, philosophical theology, preaching, and spirituality.
This name derives from the Ancient Greek “Ōrigénēs (Ωριγένης),” composed of two elements: “órnumi (ὄρνυμι) óros (ὄρος)” (a mountain, hill, to set upon, to raise) plus “gen- (γεν-) génos (γένος)” (offspring, descendant, family, race, gender). In turn, the name means “originating in the mountains.” Origen Adamantius was a scholar and early Christian theologian who was born and spent the first half of his career in Alexandria. He was a prolific writer in multiple branches of theology, including textual criticism, biblical exegesis and hermeneutics, philosophical theology, preaching, and spirituality.
This name is of Old Norse origin, composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “bjǫrn” (bear, wild animal), and linked to the surname Ásbjǫrn and Asbjørnsen. In Old Norse, the symbolic form means “God gave me the strength as a bear.” Ansuz is deity belonging to the principal pantheon in Germanic paganism. In the Norwegian rune poem, “óss” is given a meaning of “estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.” Osbern Pinnock of Gloucester (1123–1200) was a Christian monk and English lexicographer belonging to the Benedictine order of St. Peter’s Abbey of Gloucester.
This name derives from the Ancient Germanic name “Ansobert,” composed of two elements: “ans” (heathen god) from the Ancient Germanic “*ansuz” (heathen god, pagan god’ ancient fuþark A’) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “the light of God, the one who is enlightened by God.” 1) Osberht († 867) was king of Northumbria in the middle of the 9th century. 2) Osbert († 1231) was an early 13th-century cleric who held the position of Bishop of Dunblane (Scotland).
This name is of Old Norse origin, composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “bjǫrn” (bear, wild animal), and linked to the surname Ásbjǫrn and Asbjørnsen. In Old Norse, the symbolic form means “God gave me the strength as a bear.” Ansuz is deity belonging to the principal pantheon in Germanic paganism. In the Norwegian rune poem, “óss” is given a meaning of “estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.” Osbern Pinnock of Gloucester (1123–1200) was a Christian monk and English lexicographer belonging to the Benedictine order of St. Peter’s Abbey of Gloucester.
This name is of Old Norse origin, composed of two elements: “áss” (heathen god, god, deity), from the Proto-Germanic “*ansuz” plus “bjǫrn” (bear, wild animal), and linked to the surname Ásbjǫrn and Asbjørnsen. In Old Norse, the symbolic form means “God gave me the strength as a bear.” Ansuz is deity belonging to the principal pantheon in Germanic paganism. In the Norwegian rune poem, “óss” is given a meaning of “estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.” Osbern Pinnock of Gloucester (1123–1200) was a Christian monk and English lexicographer belonging to the Benedictine order of St. Peter’s Abbey of Gloucester.
This name derives from the Old Irish “Osgar,” composed of two elements: “os” (deer) plus “cara” (friend, relation). Oscar also is a figure in the Fenian Cycle of Irish mythology. He is the warrior son of Oisín and the fairy woman Niamh, who also bore his sister, Plor na mBan. Oisín, in turn, was the son of the epic hero Fionn mac Cumhail. The given name Oscar is also linked with the Old English “Ōsgār” and the Old Norse cognate Ásgeirr, both of which come from the Old Norse name “ÁsgæiRR and ǢsgæiRR,” composed of two elements: “áss” (heathen god, pagan god) and “*gaizaz” (a spear, pike, javelin).
This name derives from the Old Norse “Ásmundr / Osmundr,” composed of two elements: “áss,” meaning (god) plus “munduR,” meaning (protector, guardianship, hand, protection). The name means “the protection of the Lord (God), protected by God.” Ásmundar saga kappabana is the saga of Asmund the Champion-Killer, a legendary saga from Iceland, first attested in the manuscript Stockholm, Royal Library, Holm. 7, 4to, from the first half of the fourteenth century. It is essentially an adaptation of the German Hildebrandslied, but it has assimilated matter from the Tyrfing Cycle.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name derives from the Latin name “hostis > hostīlis,” meaning “an enemy of the state, a stranger,” which in turn derives from the Latin “hostia,” meaning “guest, visitor, sacrifice, offering, the victim.”
This name derives from the Slavic “Ostromir,” composed of two elements: the Proto-Balto-Slavic “*osrъ / *aś-ras” (sharp) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “sharply peace.”
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
This name means “divine power, divine rulership, God rules, illustrious defender, defender of the house.” This name derives from the Old English “ōs” (god) plus “weald” (power), which in turn derives from the Old High German name “Answald,” composed two elements: “*ansuz / ans” (pagan god) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Answald and Oswald are closely related to the Old Norse name “Ásvaldr,” which has the same etymology and meaning. Oswald was King of Northumbria from 634 until his death and was venerated as a saint in the Middle Ages. Oswald’s father Æthelfrith was a successful Bernician ruler who, after some years in power in Bernicia, also became king of Deira, and thus was the first to rule both of the kingdoms which would come to be considered the constituent kingdoms of Northumbria. Oswald of Worcester was Archbishop of York from 972 to his death in 992. He was of Danish ancestry but brought up by his uncle, Oda, who sent him to France to the abbey of Fleury to become a monk.
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