Browse 35,200 beautiful baby girl names with meanings and origins. Discover the perfect girl name for your baby from cultures around the world.
This name came into the English language around a mid-13th-Century (late 12th-Century as a surname). It comes from the Anglo-French “ivorie,” from the Old North French “ivurie” through the Latin “eboreus” (of ivory), from “ebur” (genitive “eboris”). In turn, it seems to derive from the Egyptian word “ab” (elephant), Coptic “ebu” (ivory).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
Io (Ancient Greek: Ἰώ) was, in Greek mythology, a priestess of Hera in Argos, a nymph who was seduced by Zeus, who changed her into a heifer to escape detection. His wife Hera sent ever-watchful Argus Panoptes, with 100 eyes, to watch her, but Hermes was sent to distract the guardian and slay him. Heifer Io was loosed to roam the world, stung by a maddening gadfly sent by Hera, and wandered to Egypt, thus placing her descendant Belus in Egypt; his sons Cadmus (Cadmus was also named as a son of Belus' brother Agenor) and Danaus would then "return" to mainland Greece. In the 2010 film Clash of the Titans, Io was portrayed by British actress Gemma Arterton. The meaning of the name is unknown.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the short form of obsolete names beginning with the Ancient Germanic element “īd,” meaning “work,” used for both sexes in medieval England. It was revived in the 19th-century, partly mistaken for a Greek name, for the Mount Ida of classical mythology.
This name derives from the Ancient Greek “Íphis (Ἶφις),” from “îphi (ἶφι) Ī́phidos (Ἴφιδος),” meaning “strong, might.” Iphis was a name attributed to eight individuals in Greek mythology. Some of them were: 1) According to the Roman poet Ovid’s Metamorphoses, Iphis (or Iphys) was the daughter of Telethusa and Ligdus in Crete. 2) One of the daughters of Thespius and Megamede. She bore Heracles a son, Celeustanor. 3) Daughter of Peneus, mother of Salmoneus by Aeolus, the son of Hellen.
Iga is a diminutive of Jadwiga and Ignacja. It is of Etruscan and Germanic origin and comes from the following roots: (EGNĀTĬUS) and (HADEWIG).
born feet first
Io (Ancient Greek: Ἰώ) was, in Greek mythology, a priestess of Hera in Argos, a nymph who was seduced by Zeus, who changed her into a heifer to escape detection. His wife Hera sent ever-watchful Argus Panoptes, with 100 eyes, to watch her, but Hermes was sent to distract the guardian and slay him. Heifer Io was loosed to roam the world, stung by a maddening gadfly sent by Hera, and wandered to Egypt, thus placing her descendant Belus in Egypt; his sons Cadmus (Cadmus was also named as a son of Belus' brother Agenor) and Danaus would then "return" to mainland Greece. In the 2010 film Clash of the Titans, Io was portrayed by British actress Gemma Arterton. The meaning of the name is unknown.
This name derives from the Ancient Greek “Phereníkē (Φερενίκη) Bereníke (Bερενίκη),” composed of two elements: “phérō (φέρω) phérein (φέρειν)” (to bring, bear, carry) plus “nī́kē (νῑ́κη)” (victory, success). In turn, the name means “she who brings victory.” She who brings victory (influenced by the Church Latin phrase “vera icon” (true image) associated with the legend of Saint Veronica who wiped the face of Jesus on the way to Calvary). Sometimes it was thought that Veronica mistakenly derived from the Latin “vera” (true) and the Greek. Eikóna “εικόνα” (image). Its popularity in medieval and modern times is based mainly on the relevance in Christianity of St. Veronica and her Veil. The ancient Macedonian form of the name has been made famous by its widespread use as a royal name by the ruling dynasties of Alexander the Great states throughout the eastern Mediterranean in the Hellenistic period, in particular by the Ptolemies of Egypt and the Seleucids of Asia.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Proto-Finnic “Ilma,” which means “air, space, time.” Adopted in the 19th-century as a first name, it represents the shortened from the name Ilmarinen, a skilled Kalevala blacksmith. Ilmarinen is a heroic blacksmith and made the dome of the sky, the Sampo, and various other magical devices in the Kalevala. Ilmarinen is a member of the group of heroes who steal the Sampo. Like Väinämöinen, he also has many stories told of his search for a wife, reaching the point where he forges one of gold.
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
Ina is a Short form of several names ending in "-ina / -ine / -in / -iina," such as Ines, Georgina, Christina, Wilhelmina, Karolina, Katarina, and Nikolina, in order to create a pet and affectionate forms.
This name derives from the Ancient Greek “Inṓ (Ἰνώ),” meaning “white goddess.” In Greek mythology, Ino was a mortal queen of Thebes, who, after her death and transfiguration, was worshiped as a goddess under her epithet “Leucothea.” Alcman called her “Queen of the Sea” (Greek: thalassomédousa ‘θαλασσομέδουσα’), which, if not hyperbole, would make her a doublet of Amphitrite.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “Hḗrōs (ἥρως) Hērṓ (Ἡρώ) Hērōn (Ἥρων),” meaning “hero.” Hero of Alexandria, also known as Heron of Alexandria, was a mathematician and engineer who was active in his native city of Alexandria, Roman Egypt. He is considered the greatest experimenter of antiquity, and his work is representative of the Hellenistic scientific tradition. Iró (Ηρώ) is a Greek name that refers to a famous priestess of Afrodite, known for her beauty. Iro is one of the rare, ancient names celebrated in the Greek Orthodox calendar, although not referring to a saint. She fell in love with a young man named (Greek: Léandros “Λέανδροσ”), who lived on the other side of the sea. The name is also a character in William Shakespeare’s 1599 play “Much Ado About Nothing.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
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It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Germanic and Old English (Anglo-Saxon) “*ibakhs > ifig,” meaning “small yellow flowers.” Ivy is an evergreen climbing in the family Araliaceae, native to western, central, southern Europe, Macaronesia, north west Africa, and across central-southern Asia east to Japan and Taiwan.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
It is a feminine name of Niger-Congo (Bantu) origin. This name derives from the African (Swahili / Kiswahili) “A-yana,” meaning “beautiful flower, wildflower, the flower of beauty.” The name is common in Tanzania, Kenya, Uganda, Ruanda, Burundi, Somalia, Mozambique, and Malawi.
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
This name derives from the Hebrew “yâ‛êl,” meaning “mountain goats, wild goats.” Yael or Jael (Nubian Ibex) is a woman mentioned in the Book of Judges in the Bible, as the heroine who killed Sisera to deliver Israel from the troops of King Jabin. She was the wife of Heber the Kenite. It is the Hebrew word for the “Nubian Ibex.” The Nubian ibex (Capra nubiana) is a desert-dwelling goat species found in mountainous areas of Algeria, Israel, Jordan, Saudi Arabia, Oman, Egypt, Ethiopia, Eritrea, Yemen, and Sudan. It is generally considered to be a subspecies of the Alpine ibex (Capra ibex) but is sometimes explicitly regarded as distinct (Capra nubiana).
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
lady of the lake
This name derives from the Ancient Greek “Iasō (Ἰασώ) Iēsō (Ἰησώ).” Iaso was the Greek goddess of recovery from illness. Asclepius’s daughter, she had five sisters: Aceso, Aglæa/Ægle, Hygieia, Panacea, and Meditrina (Roman). All six were associated with some aspect of health or healing. For more information on the genealogy of Iaso, see Panacea.
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This name derives from the Ancient Greek “ēkhḗ (ἠχή) ēkhṓ (ἠχώ),” meaning “echo, sound, reflected sound, protracted sound.” Ekho was an Oread (a mountain nymph) who loved her voice. Zeus loved consorting with beautiful nymphs and visited them on earth often. Eventually, Zeus’s wife, Hera, became suspicious and came from Mount Olympus in an attempt to catch Zeus with the nymphs.
This name derives from the Latin “Caecus / Caecilius,” which in turn derives from the Proto-Italic and Proto-Indo-European Adjective “*káykos / *kaikos,” meaning “one-eyed, blind.” Saint Cecilia was a noble lady of Rome who, with her husband Valerian, his brother Tiburtius, and a Roman soldier Maximus, suffered martyrdom ~230, under Emperor Alexander Severus. She was sentenced to death because she refused to worship the Roman gods. After attempts to suffocate her failed, she was beheaded. Her cult is predominant because Cecilia is the patron saint of music.
This name derives from the Ancient Greek “idéā (ἰδέᾱ),” meaning “look, appearance, form, type, sort, class, style,” which in turn derives from “eídō (εἴδω) eídomai (εἴδομαι)” meaning “to be seen, appear.” In philosophy, ideas are usually construed as mental representational images of some object. Ideas can also be abstract concepts that do not present as mental images. Many philosophers have considered ideas to be a fundamental ontological category of being.
The origin of this name is still today quite uncertain. The theories include: 1) From the Ancient Greek “eîdos (εἶδος) eídōlon (εἴδωλον),” meaning “phantom, shape, figure, image, the image of the mind, idea, fancy, representation, statue, an idol.” 2) From the Ancient Greek “ídios (ῐ̓́δῐος),” meaning “pertaining to self, that is, one’s own, separate, distinct, peculiar, specific, appropriate.”
This name derives from the Ancient Greek “húdōr (ῠ̔́δωρ) hudríā (ῠ̔δρῐ́ᾱ),” meaning “water, water jar.” 1) Hydria was a large ceramic or even bronze vase, formerly used in Greece and Italy, mainly to hold water in it or also to place votes in assemblies. 2) Idrija is a municipality in the Gorizia region of western Slovenia. The seat of the city is the town of Idrija. The city is located in the traditional province of the Slovenian Littoral and is in the Gorizia statistical region.
This name derives from Old Norse name “Iðunnr,” composed of two elements: Old Norse prefix “ið” (again, very) plus the Proto-Norse “*unþi / unna” (wave/love). In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson.
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This name derives from the Ancient Greek “Iasō (Ἰασώ) Iēsō (Ἰησώ).” Iaso was the Greek goddess of recovery from illness. Asclepius’s daughter, she had five sisters: Aceso, Aglæa/Ægle, Hygieia, Panacea, and Meditrina (Roman). All six were associated with some aspect of health or healing. For more information on the genealogy of Iaso, see Panacea.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Ancient Greek “Íphis (Ἶφις),” from “îphi (ἶφι) Ī́phidos (Ἴφιδος),” meaning “strong, might.” Iphis was a name attributed to eight individuals in Greek mythology. Some of them were: 1) According to the Roman poet Ovid’s Metamorphoses, Iphis (or Iphys) was the daughter of Telethusa and Ligdus in Crete. 2) One of the daughters of Thespius and Megamede. She bore Heracles a son, Celeustanor. 3) Daughter of Peneus, mother of Salmoneus by Aeolus, the son of Hellen.
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Igak,” meaning “cooking pot, cooking utensil.”
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Igak,” meaning “cooking pot, cooking utensil.”
This name derives from the Ancient Greek “hugíeia (ὑγίεια) Ygíeia (Ὑγιεία).” Hygieia, in Greek and Roman mythology, was the daughter of the god of medicine, Asclepius, and Epione. She was the goddess, personification of health, cleanliness, and sanitation. Hygieia also played an essential part in her father’s cult, Asclepius. While her father was more directly associated with healing, she was related to the prevention of sickness and the continuation of good health.
this name derives from the Short form of obsolete names beginning with the Ancient Germanic element “īd” meaning "work", used for both sexes in medieval England. It was revived in the 19th century, partly mistaken for a Greek name, for the Mount Ida of classical mythology.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
Iira is a variant form of Irene and Ira and a diminutive form of Ida. It is of Greek and Germanic origin and comes from the following roots: (EIRĒNĒ) and (ADALHAID / ADALHAIDIS).
This name derives from the Ancient Greek “Îris (Ἶρις) Írídos (ίρίδος),” meaning “rainbow, goddess of the rainbow and divine messenger.” Iris is the personification of the rainbow and messenger of the gods. She is also known as one of the goddesses of the sea and the sky. Iris links the gods to humanity. She travels with the speed of wind from one end of the world to the other, and into the depths of the sea and the underworld.
It is the short form of names beginning with the element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility), for this is a significant link between the two mythologies. The Inga people are an indigenous ethnic group from the southwest region of Colombia. They speak a dialect of Quechua known as Inga Kichwa.
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This name derives from the Old Norse “Hildr” (Proto-Norse: *heldiō-), which in turn derives from the Ancient Germanic root “*hildiz,” meaning “battle, fight.” In Scandinavian language, Dutch and German, it is also the short form of any names beginning with “Hill-.” Other scholars describe this name as a short Germanic form of Hildegarde or similar names. Hilja, in the Finnish language, means “quiet, calm.”
Ilde is a short form of Matilde, Batilde, and Clotilde. It is of Germanic origin and comes from the following roots: (BATHILD) (MAHTHILDIS) and (CHLOTICHILDA).
This name derives from the Old Norse “Hildr” (Proto-Norse: *heldiō-), which in turn derives from the Ancient Germanic root “*hildiz,” meaning “battle, fight.” In Scandinavian language, Dutch and German, it is also the short form of any names beginning with “Hill-.” Other scholars describe this name as a short Germanic form of Hildegarde or similar names. Hilja, in the Finnish language, means “quiet, calm.”
This name derives from the Old Norse “Hildr” (Proto-Norse: *heldiō-), which in turn derives from the Ancient Germanic root “*hildiz,” meaning “battle, fight.” In Scandinavian language, Dutch and German, it is also the short form of any names beginning with “Hill-.” Other scholars describe this name as a short Germanic form of Hildegarde or similar names. Hilja, in the Finnish language, means “quiet, calm.”
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name derives from the Old Norse “helgi > heilagr,” meaning “holy, blessed.” This name and its variants (Hege, Helle, Helge, Helga, and Helka) are a female name used mainly in Scandinavia, Iceland, Germany, and Hungary. The name was in use in England before the Norman Conquest but appeared to have died out afterward. It was re-introduced to English-speaking nations in the 20th-century from Germany and the Nordic countries. Eastern Slavic name Olga derives from it. The Scandinavian male equivalent is Helge or Helgi. The name day is celebrated: Estonia: May 31, Hungary: October 3, Latvia: August 11, Sweden: November 21, Finland: May 31, Greece: July 11.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Proto-Finnic “Ilma,” which means “air, space, time.” Adopted in the 19th-century as a first name, it represents the shortened from the name Ilmarinen, a skilled Kalevala blacksmith. Ilmarinen is a heroic blacksmith and made the dome of the sky, the Sampo, and various other magical devices in the Kalevala. Ilmarinen is a member of the group of heroes who steal the Sampo. Like Väinämöinen, he also has many stories told of his search for a wife, reaching the point where he forges one of gold.
This name derives from the Proto-Finnic “Ilma,” which means “air, space, time.” Adopted in the 19th-century as a first name, it represents the shortened from the name Ilmarinen, a skilled Kalevala blacksmith. Ilmarinen is a heroic blacksmith and made the dome of the sky, the Sampo, and various other magical devices in the Kalevala. Ilmarinen is a member of the group of heroes who steal the Sampo. Like Väinämöinen, he also has many stories told of his search for a wife, reaching the point where he forges one of gold.
This name derives from the Proto-Finnic “Ilma,” which means “air, space, time.” Adopted in the 19th-century as a first name, it represents the shortened from the name Ilmarinen, a skilled Kalevala blacksmith. Ilmarinen is a heroic blacksmith and made the dome of the sky, the Sampo, and various other magical devices in the Kalevala. Ilmarinen is a member of the group of heroes who steal the Sampo. Like Väinämöinen, he also has many stories told of his search for a wife, reaching the point where he forges one of gold.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ligures (Ilvati) root “ilva > ilba > helba. According to literary tradition, in the prehistoric era, the island of Elba was inhabited by Ilvati, the population belongs to the Italian Liguria. The Ligures (Ilvati) were an ancient Indo-European people who gave their name to Liguria, a region of north-western Italy. They spoke the Old Ligurian language, which is generally believed to have been an Indo-European language (close to Celtic and Italic languages). Some scholars claim that the name is of Etruscan origin and meaning “iron.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Arabic “īmān,” meaning “faith, belief, certitude to the unseen.” Iman in Islamic theology denotes a believer’s faith in the metaphysical aspects of Islam. Its most simple definition is the belief in the six articles of faith, known as arkān al-īmān. Princess Iman bint Abdullah (born 1996) is the second child and eldest daughter of King Abdullah II and Queen Rania of Jordan. 2) Princess Iman (born 1983) is King Hussein’s daughter and Queen Noor of Jordan. She has two brothers, Hamzah and Hashim, and a younger sister, Princess Raiyah. She is a half-sister to King Abdullah II of Jordan.
This name derives from the Finnish word “impi,” meaning “virgin, maiden.” The feast day in Finland is traditionally celebrated on June 11.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name is a variant form of Imma, Ilma, Impi, and Ingeborg’s pet form. This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde, from the Ancient Germanic “*ermunaz”, meaning “strong, whole, tall, exalted, whole, great, powerful”.
This name derives from the Finnish word “impi,” meaning “virgin, maiden.” The feast day in Finland is traditionally celebrated on June 11.
This name derives from the Arabic “īnās,” meaning “friendliness, provide companionship.”
This name derives from the Turkish “Inci,” which in turn derives from the Old Turkic “yençü,” meaning “pearl.”
bright drop
This name derives from the Ancient Greek “hagnós (ἁγνός) agní (αγνή),” meaning “pure, chaste, holy, sacred, purifying.” It was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the extensive use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years. Its medieval pronunciation was “Annis,” and its usage and many of its forms coincided with the equally popular English name Anne. 1) Agnes of Rome (~291–304) is a virgin-martyr venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, who along with the Blessed Virgin, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 2) Agnes of Germany (1072–1143), also known as Agnes of Waiblingen, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia; through her second marriage, she was a Margravine consort of Austria.
This name derives from the Ancient Greek “hagnós (ἁγνός) agní (αγνή),” meaning “pure, chaste, holy, sacred, purifying.” It was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the extensive use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years. Its medieval pronunciation was “Annis,” and its usage and many of its forms coincided with the equally popular English name Anne. 1) Agnes of Rome (~291–304) is a virgin-martyr venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, who along with the Blessed Virgin, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 2) Agnes of Germany (1072–1143), also known as Agnes of Waiblingen, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia; through her second marriage, she was a Margravine consort of Austria.
It is the short form of names beginning with the element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility), for this is a significant link between the two mythologies. The Inga people are an indigenous ethnic group from the southwest region of Colombia. They speak a dialect of Quechua known as Inga Kichwa.
The Hindi word is a term pre-Islamic Persian origin and means literally “Indian,” composed of two elements: “Hind,” from the Sanskrit “Síndhu” plus the adjectival suffix “-ī.” The Persian pre-Islamic merchants and ambassadors used this term in northern India in respect of any Indian language. India is a feminine given name derived from the name of the country India, which takes its name from the Indus river. The name was used for India Wilkes, a character in the novel and movie “gone with the wind”. Its use for girls in England began during the British rule in India during the 19th-century.
It is the short form of names beginning with the element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility), for this is a significant link between the two mythologies. The Inga people are an indigenous ethnic group from the southwest region of Colombia. They speak a dialect of Quechua known as Inga Kichwa.
It is the short form of names beginning with the element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility), for this is a significant link between the two mythologies. The Inga people are an indigenous ethnic group from the southwest region of Colombia. They speak a dialect of Quechua known as Inga Kichwa.
It is the short form of names beginning with the element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility), for this is a significant link between the two mythologies. The Inga people are an indigenous ethnic group from the southwest region of Colombia. They speak a dialect of Quechua known as Inga Kichwa.
Inna is a romanization of the modern Russian given name (Инна), supposedly meaning “strong water.” It was an early male Russian martyr but is currently used as a feminine name only. Inna was the fourth most popular name given to baby girls born in Moscow, Russia, in 2007. In ancient Greece, the name “Inna” (Инна) is also attested (probably from “Innin” (ἴννην), meaning ‘little girl’). However, a connection with the Russian Inna hasn’t been confirmed. In other Russian sources, Inna means “fountain, lively, and full of life.”
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This name derives from the Ancient Greek “íon (ίον) Iólē (Ῐ̓όλη),” meaning “violet, purple flower dark blue flower.” In Greek mythology, Iole was the daughter of Eurytus, king of the city Oechalia. Iole was indirectly the cause of Heracles’s death because of his wife’s jealousy of her.
This name derives from the Ancient Greek “íon (ίον) Iólē (Ῐ̓όλη),” meaning “violet, purple flower dark blue flower.” In Greek mythology, Iole was the daughter of Eurytus, king of the city Oechalia. Iole was indirectly the cause of Heracles’s death because of his wife’s jealousy of her.
This name derives from the Ancient Greek “íon (ίον) Iólē (Ῐ̓όλη),” meaning “violet, purple flower dark blue flower.” In Greek mythology, Iole was the daughter of Eurytus, king of the city Oechalia. Iole was indirectly the cause of Heracles’s death because of his wife’s jealousy of her.
This name derives from the Hebrew “Yônā,” Arabic “Yonah,” meaning “dove.” Jonah is a name given in the Hebrew Bible (Tanakh, Old Testament) to a prophet of the northern kingdom of Israel in about the 8th-century BC, the eponymous central character in the Book of Jonah, famous for being swallowed by a fish or a whale, depending on the translation. The biblical story of Jonah is also repeated, with a few notable differences, in the Qur’an.
This name derives from the Ancient Greek “Îris (Ἶρις) Írídos (ίρίδος),” meaning “rainbow, goddess of the rainbow and divine messenger.” Iris is the personification of the rainbow and messenger of the gods. She is also known as one of the goddesses of the sea and the sky. Iris links the gods to humanity. She travels with the speed of wind from one end of the world to the other, and into the depths of the sea and the underworld.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “Îris (Ἶρις) Írídos (ίρίδος),” meaning “rainbow, goddess of the rainbow and divine messenger.” Iris is the personification of the rainbow and messenger of the gods. She is also known as one of the goddesses of the sea and the sky. Iris links the gods to humanity. She travels with the speed of wind from one end of the world to the other, and into the depths of the sea and the underworld.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “Īsaîos (Ῑ̓σαῖος),” meaning “equal.” Isaeus (early 4th-century BC) was one of the ten Attic Orators, according to the Alexandrian canon. He was a student of Isocrates in Athens and later taught Demosthenes while working as a metic speechwriter for others. Only eleven of his speeches survive, with fragments of a twelfth.
This name derives from the Arabic and Ancient Egyptian “ỉs.t / ȝs.t > Isis (Iset) / Isis > Îsis (Ἶσῐς). Isis is a goddess in Ancient Egyptian religious beliefs, whose worship spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patroness of nature and magic. The name Isis means “throne.” Her headdress is a throne. As the personification of the throne, she was an important representation of the pharaoh’s power.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name derives from the Ancient Greek “Phereníkē (Φερενίκη) Bereníke (Bερενίκη),” composed of two elements: “phérō (φέρω) phérein (φέρειν)” (to bring, bear, carry) plus “nī́kē (νῑ́κη)” (victory, success). In turn, the name means “she who brings victory.” She who brings victory (influenced by the Church Latin phrase “vera icon” (true image) associated with the legend of Saint Veronica who wiped the face of Jesus on the way to Calvary). Sometimes it was thought that Veronica mistakenly derived from the Latin “vera” (true) and the Greek. Eikóna “εικόνα” (image). Its popularity in medieval and modern times is based mainly on the relevance in Christianity of St. Veronica and her Veil. The ancient Macedonian form of the name has been made famous by its widespread use as a royal name by the ruling dynasties of Alexander the Great states throughout the eastern Mediterranean in the Hellenistic period, in particular by the Ptolemies of Egypt and the Seleucids of Asia.
This name derives from the Arabic and Ancient Egyptian “ỉs.t / ȝs.t > Isis (Iset) / Isis > Îsis (Ἶσῐς). Isis is a goddess in Ancient Egyptian religious beliefs, whose worship spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patroness of nature and magic. The name Isis means “throne.” Her headdress is a throne. As the personification of the throne, she was an important representation of the pharaoh’s power.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Scottish place name “Islay,” from Old Celtic “*ili,” meaning “swelling island,” but probably pre-Celtic or Old Norse. Islay is the southernmost island of the Inner Hebrides of Scotland. Islay is the fifth-largest Scottish island and the seventh-largest island surrounding Great Britain, with a total area of almost 620 square kilometers (239 sq mi).
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
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This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Latin and Proto-Italic “diuno > iuvenis > iūn > iūno,” meaning “young, a youth, a young man or woman,” linked to June. Iūno is an ancient Roman goddess, the protector and special counselor of the state and the goddess of women and marriage. She is a daughter of Saturn and sister of the chief god Jupiter and the mother of Mars and Vulcan. Her Greek equivalent was Hera. Her Etruscan counterpart was Uni. As the patron goddess of Rome and the Roman Empire, Juno was called Regina (queen) and, together with Jupiter and Minerva, was worshipped as a triad on the Capitol (Juno Capitolina) in Rome. The Latin name for June is Junius. Ovid offers multiple etymologies for the name in the Fasti, a poem about the Roman calendar. The first is that the month is named after the Roman goddess Juno.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Ivik,” meaning “grass-straw.”
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
Ivča is a diminutive form of Ivana and Iveta. The name is of Hebrew and Germanic origin and comes from the following roots: (IŌÁNNĒS) and (IVO).
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the NATIVE AMERICAN (Quechuan) word “IZHI” meaning “Fog, mist”.
Izka is a diminutive form of Izolda and Izidora. The name is of Germanic, Welsh, Ancient Egyptian and Greek origin and comes from the following roots: (*ĪSARNĄ *HILDIZ) (*ĪSARNĄ *WALDAʐ) (ESYLLT) and (ÍSIDA DÔRON).
It is the short form of names beginning with the element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility), for this is a significant link between the two mythologies. The Inga people are an indigenous ethnic group from the southwest region of Colombia. They speak a dialect of Quechua known as Inga Kichwa.
This name derives from Old Norse name “Iðunnr,” composed of two elements: Old Norse prefix “ið” (again, very) plus the Proto-Norse “*unþi / unna” (wave/love). In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This feminine name derives from the Old Norse “Eydís,” composed of two elements: “*awiō > ey” (island, meadow, floodplain, water, stream, river), plus “dís” (woman, virgin, the female deity, goddess, virtuous woman, holy one, wise woman). In turn, the name means “woman of the rivers, the goddess of water.” Often the element “ey,” as well as connected to various Germanic elements, is linked to the Old Norse “auja,” which means “gift, luck, fortune.”
This name derives from the Ancient Greek “aēdōn (ἀηδών),” which in turn derives from “aēdonis (ἀηδονίς),” meaning “nightingale.” In Greek mythology, Aëdon is the daughter of Pandareus of Ephesus. According to Homer, she was the wife of Zethus and the mother of Itylus. Envious of Niobe, the wife of her husband’s brother Amphion, who had six sons and six daughters, she formed the plan of killing the eldest of Niobe’s sons, but by mistake, slew her own son Itylus. Zeus relieved her grief by changing her into a nightingale, whose melancholy tunes are represented by the poet as Aëdon’s lamentations about her child.
This name derives from the Hebrew “yâ‛êl,” meaning “mountain goats, wild goats.” Yael or Jael (Nubian Ibex) is a woman mentioned in the Book of Judges in the Bible, as the heroine who killed Sisera to deliver Israel from the troops of King Jabin. She was the wife of Heber the Kenite. It is the Hebrew word for the “Nubian Ibex.” The Nubian ibex (Capra nubiana) is a desert-dwelling goat species found in mountainous areas of Algeria, Israel, Jordan, Saudi Arabia, Oman, Egypt, Ethiopia, Eritrea, Yemen, and Sudan. It is generally considered to be a subspecies of the Alpine ibex (Capra ibex) but is sometimes explicitly regarded as distinct (Capra nubiana).
This name derives from the Hebrew “yâ‛êl,” meaning “mountain goats, wild goats.” Yael or Jael (Nubian Ibex) is a woman mentioned in the Book of Judges in the Bible, as the heroine who killed Sisera to deliver Israel from the troops of King Jabin. She was the wife of Heber the Kenite. It is the Hebrew word for the “Nubian Ibex.” The Nubian ibex (Capra nubiana) is a desert-dwelling goat species found in mountainous areas of Algeria, Israel, Jordan, Saudi Arabia, Oman, Egypt, Ethiopia, Eritrea, Yemen, and Sudan. It is generally considered to be a subspecies of the Alpine ibex (Capra ibex) but is sometimes explicitly regarded as distinct (Capra nubiana).
This name derives from the Akkadian (Sumerian) “nin > nin-anna,” meaning “queen or a priestess, or mistress, proprietress.” Inanna is the Sumerian goddess of sexual love, fertility, and warfare. Inanna can be considered the most prominent female deity in ancient Mesopotamia. As early as the Uruk period (~4000–3100 BC), Inanna was associated with the city of Uruk.
This name derives from the Old High German name “Gertrud,” composed of two Ancient Germanic elements: “*gaizaz” (a spear, pike, javelin) plus “*þrūþiz” (strength, power, force). Gertrude of Helfta was a German Benedictine, mystic, and theologian. She is recognized as a saint by the Roman Catholic Church and mentioned in the General Roman Calendar for celebration throughout the Latin rite on November 16. Gertrude was born on January 6, 1256, in Eisleben, Thuringia (within the Holy Roman Empire). Gertrude of Aldenberg (~1227–1297) was the daughter of St. Elizabeth of Hungary, and Louis IV, Landgrave of Thuringia. She became a Premonstratensian canon regular at the Abbey of Aldenberg, near Wetzlar, in the Diocese of Trier, where she spent much of her life leading the community as its abbess.
This name derives from the Old High German name “Gertrud,” composed of two Ancient Germanic elements: “*gaizaz” (a spear, pike, javelin) plus “*þrūþiz” (strength, power, force). Gertrude of Helfta was a German Benedictine, mystic, and theologian. She is recognized as a saint by the Roman Catholic Church and mentioned in the General Roman Calendar for celebration throughout the Latin rite on November 16. Gertrude was born on January 6, 1256, in Eisleben, Thuringia (within the Holy Roman Empire). Gertrude of Aldenberg (~1227–1297) was the daughter of St. Elizabeth of Hungary, and Louis IV, Landgrave of Thuringia. She became a Premonstratensian canon regular at the Abbey of Aldenberg, near Wetzlar, in the Diocese of Trier, where she spent much of her life leading the community as its abbess.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name is a combination (composed, blended name) of “Ida” and “Anna.” It is of Germanic origin and comes from the following roots: (ĪD > IDA) and (ḤANNĀH).
This name derives from Old Norse name “Iðunnr,” composed of two elements: Old Norse prefix “ið” (again, very) plus the Proto-Norse “*unþi / unna” (wave/love). In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson.
This name derives from the Hebrew “ʻAdīnō,” meaning “gentle, delicate, tender one.” Adina is a Biblical Hebrew feminine name, and its origins are from I Chronicles 11:42. I Chronicles 11:42 says it is the name of a Reubenite warrior who was in King David’s army known for his bravery. Adino the Eznite was chief of the Three Mighty Warriors and an officer under David in charge of 24,000 men, according to the Second Book of Samuel and the First Book of Chronicles.
This name derives from the Basque word “Idoia / idoi,” meaning “pond, swamp, quagmire,” from the original topography on which is located the shrine of the Virgin Idoya in Isaba (Navarra). The “Whit Monday” is celebrated in Isaba, the pilgrimage to the Virgin of Idoia. The “Feast of Idoyas” is celebrated on the first Sunday of July.
This name derives from the Basque word “Idoia / idoi,” meaning “pond, swamp, quagmire,” from the original topography on which is located the shrine of the Virgin Idoya in Isaba (Navarra). The “Whit Monday” is celebrated in Isaba, the pilgrimage to the Virgin of Idoia. The “Feast of Idoyas” is celebrated on the first Sunday of July.
This name derives from Old Norse name “Iðunnr,” composed of two elements: Old Norse prefix “ið” (again, very) plus the Proto-Norse “*unþi / unna” (wave/love). In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson.
This name derives from the Basque word “Idoia / idoi,” meaning “pond, swamp, quagmire,” from the original topography on which is located the shrine of the Virgin Idoya in Isaba (Navarra). The “Whit Monday” is celebrated in Isaba, the pilgrimage to the Virgin of Idoia. The “Feast of Idoyas” is celebrated on the first Sunday of July.
This name derives from the Ancient Greek “húdōr (ῠ̔́δωρ) hudríā (ῠ̔δρῐ́ᾱ),” meaning “water, water jar.” 1) Hydria was a large ceramic or even bronze vase, formerly used in Greece and Italy, mainly to hold water in it or also to place votes in assemblies. 2) Idrija is a municipality in the Gorizia region of western Slovenia. The seat of the city is the town of Idrija. The city is located in the traditional province of the Slovenian Littoral and is in the Gorizia statistical region.
This name derives from Old Norse name “Iðunnr,” composed of two elements: Old Norse prefix “ið” (again, very) plus the Proto-Norse “*unþi / unna” (wave/love). In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson.
This name derives from Old Norse name “Iðunnr,” composed of two elements: Old Norse prefix “ið” (again, very) plus the Proto-Norse “*unþi / unna” (wave/love). In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
All is well
This name derives from the Ancient Greek “Íphis (Ἶφις),” from “îphi (ἶφι) Ī́phidos (Ἴφιδος),” meaning “strong, might.” Iphis was a name attributed to eight individuals in Greek mythology. Some of them were: 1) According to the Roman poet Ovid’s Metamorphoses, Iphis (or Iphys) was the daughter of Telethusa and Ligdus in Crete. 2) One of the daughters of Thespius and Megamede. She bore Heracles a son, Celeustanor. 3) Daughter of Peneus, mother of Salmoneus by Aeolus, the son of Hellen.
This name derives from the Ancient Greek “Íphis (Ἶφις),” from “îphi (ἶφι) Ī́phidos (Ἴφιδος),” meaning “strong, might.” Iphis was a name attributed to eight individuals in Greek mythology. Some of them were: 1) According to the Roman poet Ovid’s Metamorphoses, Iphis (or Iphys) was the daughter of Telethusa and Ligdus in Crete. 2) One of the daughters of Thespius and Megamede. She bore Heracles a son, Celeustanor. 3) Daughter of Peneus, mother of Salmoneus by Aeolus, the son of Hellen.
This name derives from the Ancient Greek “ygieinós (υγιεινός),” from “ygeía (υγεία)” meaning “healthy, hygienic, healthful, sanitary.” In turn, the name means “prosperous, healthy, auspicious one.” Hyginus was the 9th bishop of Rome and Pope of the Catholic Church, which worships him as a saint. We give him the role of godfather and godmother in baptism. The feast day is traditionally celebrated on January 11.
This name derives from the Ancient Greek “hagnós (ἁγνός) agní (αγνή),” meaning “pure, chaste, holy, sacred, purifying.” It was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the extensive use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years. Its medieval pronunciation was “Annis,” and its usage and many of its forms coincided with the equally popular English name Anne. 1) Agnes of Rome (~291–304) is a virgin-martyr venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, who along with the Blessed Virgin, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 2) Agnes of Germany (1072–1143), also known as Agnes of Waiblingen, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia; through her second marriage, she was a Margravine consort of Austria.
This name derives from the Latin “ascēnsiō > ascensŭs,” meaning “climb, ascend, progress, advancement, a flight of stairs, the ascension of Christ to heaven forty days after the Resurrection.” The Feast of the Ascension (Ascensio Iesu), also known as Ascension Thursday, Holy Thursday (only by some denominations; not to be confused with Thursday of Holy Week), or Ascension Day, commemorates the bodily Ascension of Jesus into heaven. It is one of the ecumenical feasts (i.e., universally celebrated) of Christian churches, ranking with the feasts of the Passion, of Easter, and Pentecost. In many countries that do not observe the feast as a public holiday, the Roman Catholic Church has obtained permission from the Vatican to move observance of the Feast of the Ascension from the traditional Thursday to the following Sunday, the Sunday before Pentecost.
This name derives from the Finnish “ihana,” meaning “wonderful, marvelous, lovely, adorable, fabulous, fantastic.”
This name derives from the Ancient Greek “Îris (Ἶρις) Írídos (ίρίδος),” meaning “rainbow, goddess of the rainbow and divine messenger.” Iris is the personification of the rainbow and messenger of the gods. She is also known as one of the goddesses of the sea and the sky. Iris links the gods to humanity. She travels with the speed of wind from one end of the world to the other, and into the depths of the sea and the underworld.
This name derives from the Ancient Greek “hagnós (ἁγνός) agní (αγνή),” meaning “pure, chaste, holy, sacred, purifying.” It was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the extensive use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years. Its medieval pronunciation was “Annis,” and its usage and many of its forms coincided with the equally popular English name Anne. 1) Agnes of Rome (~291–304) is a virgin-martyr venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, who along with the Blessed Virgin, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 2) Agnes of Germany (1072–1143), also known as Agnes of Waiblingen, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia; through her second marriage, she was a Margravine consort of Austria.
This name derives from the Ancient Greek “Îris (Ἶρις) Írídos (ίρίδος),” meaning “rainbow, goddess of the rainbow and divine messenger.” Iris is the personification of the rainbow and messenger of the gods. She is also known as one of the goddesses of the sea and the sky. Iris links the gods to humanity. She travels with the speed of wind from one end of the world to the other, and into the depths of the sea and the underworld.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
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(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Hebrew “‘ı̂ylân,” meaning “tree, oak tree,” transliterated into Ancient Greek “déndron (δένδρον).” The name is of Jewish tradition and appears in the bible and the Old Testament. Elon is a rare male first name as it was not ranked for males of all ages in the United States census, 1990. It is also used in many countries in a feminine sense, as the girl’s name “Ilana.” Moreover, the Jewish holiday of Tu Bishvat, the “new year of the trees,” is referred to in Hebrew as “Rosh HaShanah La’Ilanot,” where “Ilanot” is the feminine plural Hebrew word for tree.
This name represents the Old Norse form of the Anglo-Saxon name “Æthelthryth” and the Old Norse form of “Eldrit,” a Frankish form of the Ancient Germanic name “Hildifrid.”
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
inspiration
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ligures (Ilvati) root “ilva > ilba > helba. According to literary tradition, in the prehistoric era, the island of Elba was inhabited by Ilvati, the population belongs to the Italian Liguria. The Ligures (Ilvati) were an ancient Indo-European people who gave their name to Liguria, a region of north-western Italy. They spoke the Old Ligurian language, which is generally believed to have been an Indo-European language (close to Celtic and Italic languages). Some scholars claim that the name is of Etruscan origin and meaning “iron.”
This name derives from the Arabic “īmān,” meaning “faith, belief, certitude to the unseen.” Iman in Islamic theology denotes a believer’s faith in the metaphysical aspects of Islam. Its most simple definition is the belief in the six articles of faith, known as arkān al-īmān. Princess Iman bint Abdullah (born 1996) is the second child and eldest daughter of King Abdullah II and Queen Rania of Jordan. 2) Princess Iman (born 1983) is King Hussein’s daughter and Queen Noor of Jordan. She has two brothers, Hamzah and Hashim, and a younger sister, Princess Raiyah. She is a half-sister to King Abdullah II of Jordan.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Arabic “īmān,” meaning “faith, belief, certitude to the unseen.” Iman in Islamic theology denotes a believer’s faith in the metaphysical aspects of Islam. Its most simple definition is the belief in the six articles of faith, known as arkān al-īmān. Princess Iman bint Abdullah (born 1996) is the second child and eldest daughter of King Abdullah II and Queen Rania of Jordan. 2) Princess Iman (born 1983) is King Hussein’s daughter and Queen Noor of Jordan. She has two brothers, Hamzah and Hashim, and a younger sister, Princess Raiyah. She is a half-sister to King Abdullah II of Jordan.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Ancient Greek “Himerios (Ἵμερος),” meaning “love burning, unleashed desire.” Himeros was another son of Sphrodite and Ares. Like his brothers, he is depicted with a bow and arrows, to create desire and lust in people. Himeros represented sexual desire or unrequited love. Himeros was identified by his carrying a Taenia, a colorful headband worn by athletes. Himera was an important ancient Greek city of Sicily, situated on the north coast of the island, at the mouth of the river of the same name (the modern Grande), between Panormus (modern Palermo) and Cephaloedium (modern Cefalù). Its remains lie within the borders of the current municipality of Termini Imerese.
This name is a variant form of Imma, Ilma, Impi, and Ingeborg’s pet form. This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde, from the Ancient Germanic “*ermunaz”, meaning “strong, whole, tall, exalted, whole, great, powerful”.
giving, bestowal
This name derives from the Akkadian (Sumerian) “nin > nin-anna,” meaning “queen or a priestess, or mistress, proprietress.” Inanna is the Sumerian goddess of sexual love, fertility, and warfare. Inanna can be considered the most prominent female deity in ancient Mesopotamia. As early as the Uruk period (~4000–3100 BC), Inanna was associated with the city of Uruk.
This name derives from the Hittite-Hurrian “Inara,” meaning “ray of light, heaven-sent.” Inara, in Hittite–Hurrian mythology, was the goddess of the wild animals of the steppe and daughter of the Storm-god Teshub/Tarhunt. She corresponds to the “potnia theron” of Greek mythology, better known as Artemis. Inara’s mother is probably Hebat, and her brother is Sarruma.
This name is an indirect Quranic name for girls derived from the Arabic root “Ain-W-N,” linked to “‘inaayah” meaning “help, care, protection.”
This name derives from the Middle English and the Old French “amber,” from the Latin “ambar,” which in turn derives from the Arabic “‘anbar,” meaning “amber.” Amber is a feminine given name taken from the word “amber,” the fossilized tree resin that is often used in the making of jewelry. The term can also refer to a yellowish-orange color.
The Hindi word is a term pre-Islamic Persian origin and means literally “Indian,” composed of two elements: “Hind,” from the Sanskrit “Síndhu” plus the adjectival suffix “-ī.” The Persian pre-Islamic merchants and ambassadors used this term in northern India in respect of any Indian language. India is a feminine given name derived from the name of the country India, which takes its name from the Indus river. The name was used for India Wilkes, a character in the novel and movie “gone with the wind”. Its use for girls in England began during the British rule in India during the 19th-century.
This name derives from the Sanskrit “ndu ra > índra,” meaning “possessing drops of rain.” Indra is the leader of the Devas or gods and Lord of Svargaloka or heaven in Hindu mythology. He is the God of war, the God of thunderstorms. His weapon is the lightning bolt (vajra). Indra is one of the chief deities in the Rigveda. He is the twin brother of Agni and hence said to be born of Dyaus Pitar (Father Heaven) and Prithvi Mata (Mother Earth). He is also mentioned as an Aditya, a son of Aditi. His home is situated on Mount Meru. The name of Indra (Indara) is also mentioned among the gods of Mitanni, a Hurrian-speaking people who ruled northern Syria from ~1500–1300 BC.
It is the short form of names beginning with the element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility), for this is a significant link between the two mythologies. The Inga people are an indigenous ethnic group from the southwest region of Colombia. They speak a dialect of Quechua known as Inga Kichwa.
This name derives from the Ancient Greek “hagnós (ἁγνός) agní (αγνή),” meaning “pure, chaste, holy, sacred, purifying.” It was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the extensive use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years. Its medieval pronunciation was “Annis,” and its usage and many of its forms coincided with the equally popular English name Anne. 1) Agnes of Rome (~291–304) is a virgin-martyr venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, who along with the Blessed Virgin, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 2) Agnes of Germany (1072–1143), also known as Agnes of Waiblingen, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia; through her second marriage, she was a Margravine consort of Austria.
This name derives from the Ancient Greek “hagnós (ἁγνός) agní (αγνή),” meaning “pure, chaste, holy, sacred, purifying.” It was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the extensive use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years. Its medieval pronunciation was “Annis,” and its usage and many of its forms coincided with the equally popular English name Anne. 1) Agnes of Rome (~291–304) is a virgin-martyr venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, who along with the Blessed Virgin, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 2) Agnes of Germany (1072–1143), also known as Agnes of Waiblingen, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia; through her second marriage, she was a Margravine consort of Austria.
This name derives from the Ancient Greek “hagnós (ἁγνός) agní (αγνή),” meaning “pure, chaste, holy, sacred, purifying.” It was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the extensive use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years. Its medieval pronunciation was “Annis,” and its usage and many of its forms coincided with the equally popular English name Anne. 1) Agnes of Rome (~291–304) is a virgin-martyr venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, who along with the Blessed Virgin, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 2) Agnes of Germany (1072–1143), also known as Agnes of Waiblingen, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia; through her second marriage, she was a Margravine consort of Austria.
This name derives from the Ancient Greek “hagnós (ἁγνός) agní (αγνή),” meaning “pure, chaste, holy, sacred, purifying.” It was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the extensive use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years. Its medieval pronunciation was “Annis,” and its usage and many of its forms coincided with the equally popular English name Anne. 1) Agnes of Rome (~291–304) is a virgin-martyr venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, who along with the Blessed Virgin, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 2) Agnes of Germany (1072–1143), also known as Agnes of Waiblingen, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia; through her second marriage, she was a Margravine consort of Austria.
This name derives from the Old Norse “Yngvǫr,” composed of two elements: Old Norse god “Yngvi,” the form of the Germanic god’s name (*Ingwaz) plus “varr” (cautious, heedful, wary, watchful). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). For this reason, it remains a significant link between the two mythologies. In Norse mythology, Vör (the careful one) is a goddess associated with wisdom. Vör is attested in the Prose Edda, written in the 13th-century by Snorri Sturluson; and twice in kennings employed in skaldic poetry. Scholars have proposed theories about the implications of the goddess.
It is the short form of names beginning with the element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility), for this is a significant link between the two mythologies. The Inga people are an indigenous ethnic group from the southwest region of Colombia. They speak a dialect of Quechua known as Inga Kichwa.
This name represents a short form of Ingrid, Ingeburg, and Ingeborg. It is of Germanic and Old Norse origin and comes from the following roots: (INGIFRÍÐR) and (ING BJÖRG). Ingela Olofsdotter Gathenhielm née Hammar, (1692–1729), was a Swedish privateer in service of King Charles XII of Sweden during the Great Northern War.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Old Norse god “Yngvi,” the form of the Germanic god’s name (*Ingwaz) plus “*harjaz” (army, army leader, commander, warrior). Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility).
It is the short form of names beginning with the element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility), for this is a significant link between the two mythologies. The Inga people are an indigenous ethnic group from the southwest region of Colombia. They speak a dialect of Quechua known as Inga Kichwa.
It is a Korean female given name. It is the Romanization and Latinization version from the Korean (Han-geul) (인혜).
This name derives from the Ancient Greek “hagnós (ἁγνός) agní (αγνή),” meaning “pure, chaste, holy, sacred, purifying.” It was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the extensive use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years. Its medieval pronunciation was “Annis,” and its usage and many of its forms coincided with the equally popular English name Anne. 1) Agnes of Rome (~291–304) is a virgin-martyr venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, who along with the Blessed Virgin, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 2) Agnes of Germany (1072–1143), also known as Agnes of Waiblingen, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia; through her second marriage, she was a Margravine consort of Austria.
It is the short form of names beginning with the element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility), for this is a significant link between the two mythologies. The Inga people are an indigenous ethnic group from the southwest region of Colombia. They speak a dialect of Quechua known as Inga Kichwa.
It is the short form of names beginning with the element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility), for this is a significant link between the two mythologies. The Inga people are an indigenous ethnic group from the southwest region of Colombia. They speak a dialect of Quechua known as Inga Kichwa.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
It is the short form of names beginning with the element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility), for this is a significant link between the two mythologies. The Inga people are an indigenous ethnic group from the southwest region of Colombia. They speak a dialect of Quechua known as Inga Kichwa.
This name derives from the Akkadian (Sumerian) “nin > nin-anna,” meaning “queen or a priestess, or mistress, proprietress.” Inanna is the Sumerian goddess of sexual love, fertility, and warfare. Inanna can be considered the most prominent female deity in ancient Mesopotamia. As early as the Uruk period (~4000–3100 BC), Inanna was associated with the city of Uruk.
This name derives from the Ancient Greek “hagnós (ἁγνός) agní (αγνή),” meaning “pure, chaste, holy, sacred, purifying.” It was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the extensive use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years. Its medieval pronunciation was “Annis,” and its usage and many of its forms coincided with the equally popular English name Anne. 1) Agnes of Rome (~291–304) is a virgin-martyr venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, who along with the Blessed Virgin, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 2) Agnes of Germany (1072–1143), also known as Agnes of Waiblingen, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia; through her second marriage, she was a Margravine consort of Austria.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a feminine given name derived from the Hebrew “Yehûdı̂yth > Y’hudít,” meaning “he will be praised” or “woman of Judea.” Judith appeared in the Old Testament as the wife of Esau and in the Apocryphal Book of Judith. The name did not become common until after the Protestant Reformation. The English language’s name was among the top 50 most popular given names for girls born in the United States between 1936 and 1956. Its popularity has since declined. It was the 893rd most popular name for baby girls born in the United States in 2012, down from 74th place in 1960. Saint Judith of Prussia (Jutta) was born ca. 1200 at Sangerhausen in Thuringia (now Sachsen-Anhalt) and died in 1260 at Kulmsee in the Monastic State of the Teutonic Order (now Chełmża, Kuyavian-Pomeranian Voivodeship, Poland). She was a German aristocrat who became a hermit on Prussia’s frontier and is honored as the patron saint of that region.
This name is of Ancient Greek origin, composed of two elements: “Íon (Ίον) Iólē (Ῐ̓όλη)” (violet, purple) plus “ánthos (ἄνθος)” (flower, blossom, bloom, peak, brightness, brilliance). In turn, the name means “violet, purple flower.” Blessed Yolanda of Poland (1235–1298) was the daughter of King Béla IV of Hungary and Maria Laskarina. She was the sister of Saint Margaret of Hungary and Saint Kinga (Cunegunda). One of her paternal aunts was the great Franciscan saint, Elizabeth of Hungary. The name Jolánka is also used by the writer András Dugonics for the heroine of his 1804 novel “Jólánka Etelkának Leánya.” In addition to being based on the name Iolanda it could also come from the word “jóleán,” meaning “good girl.” Iole, which is somehow linked to the name, in Greek mythology, was the daughter of Eurytus, king of the city Oechalia.
This name is of Ancient Greek origin, composed of two elements: “Íon (Ίον) Iólē (Ῐ̓όλη)” (violet, purple) plus “ánthos (ἄνθος)” (flower, blossom, bloom, peak, brightness, brilliance). In turn, the name means “violet, purple flower.” Blessed Yolanda of Poland (1235–1298) was the daughter of King Béla IV of Hungary and Maria Laskarina. She was the sister of Saint Margaret of Hungary and Saint Kinga (Cunegunda). One of her paternal aunts was the great Franciscan saint, Elizabeth of Hungary. The name Jolánka is also used by the writer András Dugonics for the heroine of his 1804 novel “Jólánka Etelkának Leánya.” In addition to being based on the name Iolanda it could also come from the word “jóleán,” meaning “good girl.” Iole, which is somehow linked to the name, in Greek mythology, was the daughter of Eurytus, king of the city Oechalia.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Ancient Greek “Íphis (Ἶφις),” from “îphi (ἶφι) Ī́phidos (Ἴφιδος),” meaning “strong, might.” Iphis was a name attributed to eight individuals in Greek mythology. Some of them were: 1) According to the Roman poet Ovid’s Metamorphoses, Iphis (or Iphys) was the daughter of Telethusa and Ligdus in Crete. 2) One of the daughters of Thespius and Megamede. She bore Heracles a son, Celeustanor. 3) Daughter of Peneus, mother of Salmoneus by Aeolus, the son of Hellen.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name is a modern form of “Hera,” Queen of marriage, women, childbirth, heirs, kings, and empires. She is Zeus's wife and the daughter of Cronus and Rhea and was usually depicted as a beautiful woman wearing a crown and veil and holding a royal, lotus-tipped staff. St. Irais, also known as Iraida, Irais, Herais, or Rhais, was a martyr venerated by the Roman Catholic and the Eastern Orthodox churches. According to one account, she was the daughter of a Christian priest living in Alexandria, Egypt. At age twelve, she was sent to live in a women's monastery at Tamman.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “Îris (Ἶρις) Írídos (ίρίδος),” meaning “rainbow, goddess of the rainbow and divine messenger.” Iris is the personification of the rainbow and messenger of the gods. She is also known as one of the goddesses of the sea and the sky. Iris links the gods to humanity. She travels with the speed of wind from one end of the world to the other, and into the depths of the sea and the underworld.
This name derives from the Ancient Greek “Îris (Ἶρις) Írídos (ίρίδος),” meaning “rainbow, goddess of the rainbow and divine messenger.” Iris is the personification of the rainbow and messenger of the gods. She is also known as one of the goddesses of the sea and the sky. Iris links the gods to humanity. She travels with the speed of wind from one end of the world to the other, and into the depths of the sea and the underworld.
This name derives from the Ancient Greek “Îris (Ἶρις) Írídos (ίρίδος),” meaning “rainbow, goddess of the rainbow and divine messenger.” Iris is the personification of the rainbow and messenger of the gods. She is also known as one of the goddesses of the sea and the sky. Iris links the gods to humanity. She travels with the speed of wind from one end of the world to the other, and into the depths of the sea and the underworld.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “Îris (Ἶρις) Írídos (ίρίδος),” meaning “rainbow, goddess of the rainbow and divine messenger.” Iris is the personification of the rainbow and messenger of the gods. She is also known as one of the goddesses of the sea and the sky. Iris links the gods to humanity. She travels with the speed of wind from one end of the world to the other, and into the depths of the sea and the underworld.
This name derives from the Basque “hirune,” meaning “trinity,” which in turn derives from “hiru,” meaning “three.”
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This name derives from the Ancient Greek “Îris (Ἶρις) Írídos (ίρίδος),” meaning “rainbow, goddess of the rainbow and divine messenger.” Iris is the personification of the rainbow and messenger of the gods. She is also known as one of the goddesses of the sea and the sky. Iris links the gods to humanity. She travels with the speed of wind from one end of the world to the other, and into the depths of the sea and the underworld.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Hebrew “Yiṣḥāq > Yitschâq,” Biblical Greek: Isaā́k (Ἰσαᾱ́κ), meaning “he laughs.” Isaac, son of Abraham by Sarah, his wife, and father of Jacob and Esau, was one of the three patriarchs in the Hebrew Bible, whose story is told in the book of Genesis. The name is derived from Judaism and is a given name among Jewish, Christian, and Muslim societies, generally in reference to the above.
This name derives from the Hebrew “Yiṣḥāq > Yitschâq,” Biblical Greek: Isaā́k (Ἰσαᾱ́κ), meaning “he laughs.” Isaac, son of Abraham by Sarah, his wife, and father of Jacob and Esau, was one of the three patriarchs in the Hebrew Bible, whose story is told in the book of Genesis. The name is derived from Judaism and is a given name among Jewish, Christian, and Muslim societies, generally in reference to the above.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Hebrew “Yiskāh > Iskah,” meaning “foresight, or being able to see the potential in the future.” Yiskāh is the name of a daughter of Haran, briefly mentioned in the Book of Genesis in the Bible. This name is also a female given name used for the oldest written record of the name with its current spelling is found as the name of a character in Shakespeare’s play “The Merchant of Venice,” where it belongs to the daughter of Shylock.
Isela is a short form of Marisela and Gisela. The name is of Hebrew and Germanic origin and comes from the following roots: (*GĪSLAZ) (MIRIAM) and (CHLODOVECH).
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
This name derives from the Arabic and Ancient Egyptian “ỉs.t / ȝs.t > Isis (Iset) / Isis > Îsis (Ἶσῐς). Isis is a goddess in Ancient Egyptian religious beliefs, whose worship spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patroness of nature and magic. The name Isis means “throne.” Her headdress is a throne. As the personification of the throne, she was an important representation of the pharaoh’s power.
This name derives from the Arabic and Ancient Egyptian “ỉs.t / ȝs.t > Isis (Iset) / Isis > Îsis (Ἶσῐς). Isis is a goddess in Ancient Egyptian religious beliefs, whose worship spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patroness of nature and magic. The name Isis means “throne.” Her headdress is a throne. As the personification of the throne, she was an important representation of the pharaoh’s power.
This name derives from the Slavic “iskra (искри),” meaning “spark, sparkle.”
This name derives from the Scottish place name “Islay,” from Old Celtic “*ili,” meaning “swelling island,” but probably pre-Celtic or Old Norse. Islay is the southernmost island of the Inner Hebrides of Scotland. Islay is the fifth-largest Scottish island and the seventh-largest island surrounding Great Britain, with a total area of almost 620 square kilometers (239 sq mi).
Satisfying gift
This name derives from the Latin “sălum > *isula > (terra insula) insula,” meaning “island, deep sea, (poetic) rough sea, (of the river) wave, current.” Probably the Latin word “sălum” is derived from the Ancient Greek “sálos (σάλοσ),” meaning “the movement of the sea.”
This name derives from the Old Norse “*Ísfríðr,” composed of two elements: “*īsą” (ice, to freeze) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “cold peace.”
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
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This name derives from the Italic (Oscan), Akkadian, and Greek “viteliù / atalu / aithalía,” meaning “land of the sunset, volcanic lands.” An ideological, patriotic, and nationalistic name diffused mostly during the Renaissance and the in World War I. It concerns the wars for Italy’s unity and independence. 1) “atalu” is an Akkadian word (Semitic languages’ Phoenician’) reconstructed by the scholar Giovanni Semerano which means “land of the sunset.” 2) “viteliù” is of Oscan origin. When taken into Latin, the “v” was dropped. 3) “Aithalia” is based on a Greek form Aithalía (Aιθαλία). The Greek prefix “aith-” (typical of words related to fire) refers to the volcanic lands of the peninsula.
This name derives from the cult and devotion to “Our Lady of the way” of Greek and Eastern European origin. The name derives from the Byzantine Greek cult of the “Virgin Hodeghétria (οδηγήτρια),” from the Ancient Greek “odós (ὁδός) igéomai (ἡγέομαι),” meaning “she who leads, the one leading to the road.” A Hodegetria is an iconographic depiction of the Theotokos (Virgin Mary) holding the Child Jesus at her side while pointing to Him as the salvation source for humankind.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
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This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
It is a feminine given name derived from the Hebrew “Yehûdı̂yth > Y’hudít,” meaning “he will be praised” or “woman of Judea.” Judith appeared in the Old Testament as the wife of Esau and in the Apocryphal Book of Judith. The name did not become common until after the Protestant Reformation. The English language’s name was among the top 50 most popular given names for girls born in the United States between 1936 and 1956. Its popularity has since declined. It was the 893rd most popular name for baby girls born in the United States in 2012, down from 74th place in 1960. Saint Judith of Prussia (Jutta) was born ca. 1200 at Sangerhausen in Thuringia (now Sachsen-Anhalt) and died in 1260 at Kulmsee in the Monastic State of the Teutonic Order (now Chełmża, Kuyavian-Pomeranian Voivodeship, Poland). She was a German aristocrat who became a hermit on Prussia’s frontier and is honored as the patron saint of that region.
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
This name derives from the Latin and Proto-Italic “diuno > iuvenis > iūn > iūno,” meaning “young, a youth, a young man or woman,” linked to June. Iūno is an ancient Roman goddess, the protector and special counselor of the state and the goddess of women and marriage. She is a daughter of Saturn and sister of the chief god Jupiter and the mother of Mars and Vulcan. Her Greek equivalent was Hera. Her Etruscan counterpart was Uni. As the patron goddess of Rome and the Roman Empire, Juno was called Regina (queen) and, together with Jupiter and Minerva, was worshipped as a triad on the Capitol (Juno Capitolina) in Rome. The Latin name for June is Junius. Ovid offers multiple etymologies for the name in the Fasti, a poem about the Roman calendar. The first is that the month is named after the Roman goddess Juno.
It is a feminine given name derived from the Hebrew “Yehûdı̂yth > Y’hudít,” meaning “he will be praised” or “woman of Judea.” Judith appeared in the Old Testament as the wife of Esau and in the Apocryphal Book of Judith. The name did not become common until after the Protestant Reformation. The English language’s name was among the top 50 most popular given names for girls born in the United States between 1936 and 1956. Its popularity has since declined. It was the 893rd most popular name for baby girls born in the United States in 2012, down from 74th place in 1960. Saint Judith of Prussia (Jutta) was born ca. 1200 at Sangerhausen in Thuringia (now Sachsen-Anhalt) and died in 1260 at Kulmsee in the Monastic State of the Teutonic Order (now Chełmża, Kuyavian-Pomeranian Voivodeship, Poland). She was a German aristocrat who became a hermit on Prussia’s frontier and is honored as the patron saint of that region.
It is a feminine given name derived from the Hebrew “Yehûdı̂yth > Y’hudít,” meaning “he will be praised” or “woman of Judea.” Judith appeared in the Old Testament as the wife of Esau and in the Apocryphal Book of Judith. The name did not become common until after the Protestant Reformation. The English language’s name was among the top 50 most popular given names for girls born in the United States between 1936 and 1956. Its popularity has since declined. It was the 893rd most popular name for baby girls born in the United States in 2012, down from 74th place in 1960. Saint Judith of Prussia (Jutta) was born ca. 1200 at Sangerhausen in Thuringia (now Sachsen-Anhalt) and died in 1260 at Kulmsee in the Monastic State of the Teutonic Order (now Chełmża, Kuyavian-Pomeranian Voivodeship, Poland). She was a German aristocrat who became a hermit on Prussia’s frontier and is honored as the patron saint of that region.
It is a feminine given name derived from the Hebrew “Yehûdı̂yth > Y’hudít,” meaning “he will be praised” or “woman of Judea.” Judith appeared in the Old Testament as the wife of Esau and in the Apocryphal Book of Judith. The name did not become common until after the Protestant Reformation. The English language’s name was among the top 50 most popular given names for girls born in the United States between 1936 and 1956. Its popularity has since declined. It was the 893rd most popular name for baby girls born in the United States in 2012, down from 74th place in 1960. Saint Judith of Prussia (Jutta) was born ca. 1200 at Sangerhausen in Thuringia (now Sachsen-Anhalt) and died in 1260 at Kulmsee in the Monastic State of the Teutonic Order (now Chełmża, Kuyavian-Pomeranian Voivodeship, Poland). She was a German aristocrat who became a hermit on Prussia’s frontier and is honored as the patron saint of that region.
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Ivalo,” meaning “tendon, sinew, thread.” It is the name of a character in a Danish novel (1930) by Peter Freuchen.
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Ivalo,” meaning “tendon, sinew, thread.” It is the name of a character in a Danish novel (1930) by Peter Freuchen.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from Old Norse “Ívarr,” composed of two elements: “ýr” (yew tree, bow) plus “*hariar” (warrior). In turn, the name means “the bow of the warrior.” 1) Ivar the Boneless (Old Norse: Ívarr Hinn Beinlausi) was a Viking leader and a commander of the Great Heathen Army, which invaded the Anglo-Saxon kingdoms of England, starting in 865. 2) Ivar Vidfamne (Danish: Ivar Vidfadme) was a legendary Danish and Swedish king hailing from Scania. He may have † ~700. 3) Ivar of Limerick (Old Norse: Ívarr), died 977, was the last Norse King of the city-state of Limerick, and penultimate King of the Foreigners of Munster, reigning during the rise to power of the Dál gCais and the fall of the Eóganachta.
It is a feminine given name derived from the Hebrew “Yehûdı̂yth > Y’hudít,” meaning “he will be praised” or “woman of Judea.” Judith appeared in the Old Testament as the wife of Esau and in the Apocryphal Book of Judith. The name did not become common until after the Protestant Reformation. The English language’s name was among the top 50 most popular given names for girls born in the United States between 1936 and 1956. Its popularity has since declined. It was the 893rd most popular name for baby girls born in the United States in 2012, down from 74th place in 1960. Saint Judith of Prussia (Jutta) was born ca. 1200 at Sangerhausen in Thuringia (now Sachsen-Anhalt) and died in 1260 at Kulmsee in the Monastic State of the Teutonic Order (now Chełmża, Kuyavian-Pomeranian Voivodeship, Poland). She was a German aristocrat who became a hermit on Prussia’s frontier and is honored as the patron saint of that region.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Basque “itxaron,” meaning “wait, hope.”
Goddess of suicide. (the name is of Maya mythology, part of Mesoamerican mythology and is taken from the Books of Chilam Balam, Books handwritten, chiefly 17th and 18th-centuries Maya Miscellanies, named after the small Yucatec towns where they were originally kept, and preserving important traditional knowledge Which in indigenous Mayan and early Spanish traditions have coalesced).
This name derives from the Akkadian (Babylonian) “ištar.” Ishtar is the Assyrian and Babylonian goddess of fertility, war, love, and sex. She is the counterpart to the Sumerian “Inanna” and the cognate north-west Semitic goddess “Astarte.”
This name derives from the Ancient Greek “Ixī́ōn (Ἰξῑ́ων),” meaning “strong native.” In Greek mythology, Ixion was king of the Lapiths, the most ancient tribe of Thessaly, and a son of Ares, or Leonteus, or Antion and Perimele. Zeus punished him for trying to seduce Hera by being bound to a fiery winged wheel that was always spinning.
This name derives from the Arabic and Ancient Egyptian “ỉs.t / ȝs.t > Isis (Iset) / Isis > Îsis (Ἶσῐς). Isis is a goddess in Ancient Egyptian religious beliefs, whose worship spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patroness of nature and magic. The name Isis means “throne.” Her headdress is a throne. As the personification of the throne, she was an important representation of the pharaoh’s power.
This name derives from the Arabic and Ancient Egyptian “ỉs.t / ȝs.t > Isis (Iset) / Isis > Îsis (Ἶσῐς). Isis is a goddess in Ancient Egyptian religious beliefs, whose worship spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patroness of nature and magic. The name Isis means “throne.” Her headdress is a throne. As the personification of the throne, she was an important representation of the pharaoh’s power.
a town on the Adriatic
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
fountain, spring
This name derives from the Arabic and Ancient Egyptian “ỉs.t / ȝs.t > Isis (Iset) / Isis > Îsis (Ἶσῐς). Isis is a goddess in Ancient Egyptian religious beliefs, whose worship spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patroness of nature and magic. The name Isis means “throne.” Her headdress is a throne. As the personification of the throne, she was an important representation of the pharaoh’s power.
This name derives from Ancient Greek “Isauría (Ἰσαυρία),” meaning “from Isauria.” In ancient geography, Isauria is a rugged, isolated district in the interior of South Asia Minor, of the very different extent at different periods, but generally covering what is now the district of Bozkır and its surroundings in the Konya province of Turkey, or the core of the Taurus Mountains. Saint Isaurus was Martyr of Macedonia with Felix, Innocent, Jeremias, and Peregrinus. They were Greeks of Athens who took refuge in a cave in Apollonia, Macedonia, were captured during some persecution, and beheaded.
This name derives from Old Norse name “Iðunnr,” composed of two elements: Old Norse prefix “ið” (again, very) plus the Proto-Norse “*unþi / unna” (wave/love). In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Akkadian (Babylonian) “ištar.” Ishtar is the Assyrian and Babylonian goddess of fertility, war, love, and sex. She is the counterpart to the Sumerian “Inanna” and the cognate north-west Semitic goddess “Astarte.”
This name derives from the Ancient Greek “Îris (Ἶρις) Írídos (ίρίδος),” meaning “rainbow, goddess of the rainbow and divine messenger.” Iris is the personification of the rainbow and messenger of the gods. She is also known as one of the goddesses of the sea and the sky. Iris links the gods to humanity. She travels with the speed of wind from one end of the world to the other, and into the depths of the sea and the underworld.
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
This name derives from the Arabic and Ancient Egyptian “ỉs.t / ȝs.t > Isis (Iset) / Isis > Îsis (Ἶσῐς). Isis is a goddess in Ancient Egyptian religious beliefs, whose worship spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patroness of nature and magic. The name Isis means “throne.” Her headdress is a throne. As the personification of the throne, she was an important representation of the pharaoh’s power.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Old Turkic word “yırmak,” meaning “stream, river.”
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name derives from the Ancient Greek “Ianeira (Ιάνειρα).” Ianira is one of the Nereids (Nêreïs), a family of nymphs (female spirits of sea waters). The Nereides were fifty Haliad Nymphs or goddesses of the sea. They were the patrons of sailors and fishermen, who came to the aid of men in distress, and goddesses who had in their care the sea’s rich bounty. Individually they also represented various facets of the sea, from salty brine to foam, sand, rocky shores, waves, and currents, in addition to the many skills possessed by seamen. The Nereides dwelt with their elderly father, Nereus, in a silvery cavern at the bottom of the Aegean Sea.
This name derives from the Ancient Greek “Ianeira (Ιάνειρα).” Ianira is one of the Nereids (Nêreïs), a family of nymphs (female spirits of sea waters). The Nereides were fifty Haliad Nymphs or goddesses of the sea. They were the patrons of sailors and fishermen, who came to the aid of men in distress, and goddesses who had in their care the sea’s rich bounty. Individually they also represented various facets of the sea, from salty brine to foam, sand, rocky shores, waves, and currents, in addition to the many skills possessed by seamen. The Nereides dwelt with their elderly father, Nereus, in a silvery cavern at the bottom of the Aegean Sea.
This name derives from the Old High German name “Gertrud,” composed of two Ancient Germanic elements: “*gaizaz” (a spear, pike, javelin) plus “*þrūþiz” (strength, power, force). Gertrude of Helfta was a German Benedictine, mystic, and theologian. She is recognized as a saint by the Roman Catholic Church and mentioned in the General Roman Calendar for celebration throughout the Latin rite on November 16. Gertrude was born on January 6, 1256, in Eisleben, Thuringia (within the Holy Roman Empire). Gertrude of Aldenberg (~1227–1297) was the daughter of St. Elizabeth of Hungary, and Louis IV, Landgrave of Thuringia. She became a Premonstratensian canon regular at the Abbey of Aldenberg, near Wetzlar, in the Diocese of Trier, where she spent much of her life leading the community as its abbess.
It is a feminine name derived from the poetic form of Spain. The name derives from the Latin “Iberia,” from the Ancient Greek “Ibēria (Ἰβηρία),” after the river “Ibēros (Ἶβηρος),” which itself came from a native Ibero-Celtic name for the river “*Ibēr” (modern Ebro).
Ibolya is a Hungarian female name, derived from the Hungarian (Magyar) “bíbor,” meaning “purple, violet,” indicating the violet flower. It is therefore analogous in meaning to the names Viola, Iole, and Ione. There are no saints who bear this name, so it is adespota. The name-day is celebrated on November 1, the Feast of All Saints. In Hungary, a secular name day is set for August 7.
This name derives from the Latin, of unknown Etruscan origin “īcĭo > icilius,” meaning “hit, beat, strike, injure.” Lucius Icilius was a Tribune of the Plebs in 456 BC. On his proposal, Aventine Hill’s public land was parcelled out to provide dwellings for the plebs. The name-day is celebrated on November 1, the Feast of All Saints.
Hidalgo, a state of Mexico, was named after the Mexican independence leader Miguel Hidalgo y Costilla. Hidalgo derives from the Spanish “hijo de algo,” which means “son of something.” In turn, it derives from the Latin “fīlius alĭquod.” In Spanish, “Hidalgo / fidalgo (obsolete)” also means “nobleman, nobleman, a member of the Spanish nobility, especially one without a title.”
This name derives from the Ancient Greek “Idálion (Ιδάλιον),” meaning “city of Idalio,” which in turn derives from “eîdos (εἶδος) eídōlon (εἴδωλον),” meaning “appearance, figure, image, the image of the mind, idea, fancy, representation, an idol.” It is used as an epithet of Aphrodite concerning Idalion (Latin: Idalium), the Temple of Aphrodite in Cyprus. The feast day is traditionally celebrated on November 1, the Feast of All Saints.
The name Idalis could be a combination between the name “Adelle” germanic (adal > adela) plus “Alise” (*aþalaz *haiduz > adalhaid / adalhaidis) or a Latinized translation of “Idalia” from the Ancient Greek (idalion > idalium).
The origin of this name is still quite uncertain today. The theories include: 1) From the Ancient Greek “eîdos (εἶδος) eídōlon (εἴδωλον),” meaning “appearance, figure, image, the image of the mind, idea, fancy, representation, an idol.” It is used as an epithet of Aphrodite, in relation to Idalion (Latin: Idalium), the Temple of Aphrodite in Cyprus.
This name is a combination (composed, blended name) of “Ida” and “Anna.” It is of Germanic origin and comes from the following roots: (ĪD > IDA) and (ḤANNĀH).
This name derives from the short form of obsolete names beginning with the Ancient Germanic element “īd,” meaning “work,” used for both sexes in medieval England. It was revived in the 19th-century, partly mistaken for a Greek name, for the Mount Ida of classical mythology.
This name derives from the Short form of obsolete names beginning with the Ancient Germanic element “īd,” meaning “work,” used for both sexes in medieval England. It was revived in the 19th century, partly mistaken for a Greek name, for the Mount Ida of classical mythology.
This name derives from the Ancient Germanic “Hildelm,” composed of two elements: “*hildiz” (battle, fight) plus “*helmaz” (helmet, protection). In turn, the name means “the one who uses the helmet in combat.”
Hard working
The origin of this name is still today quite uncertain. The theories include: 1) From the Ancient Greek “eîdos (εἶδος) eídōlon (εἴδωλον),” meaning “phantom, shape, figure, image, the image of the mind, idea, fancy, representation, statue, an idol.” 2) From the Ancient Greek “ídios (ῐ̓́δῐος),” meaning “pertaining to self, that is, one’s own, separate, distinct, peculiar, specific, appropriate.”
The origin of this name is still today quite uncertain. The theories include: 1) From the Ancient Greek “eîdos (εἶδος) eídōlon (εἴδωλον),” meaning “phantom, shape, figure, image, the image of the mind, idea, fancy, representation, statue, an idol.” 2) From the Ancient Greek “ídios (ῐ̓́δῐος),” meaning “pertaining to self, that is, one’s own, separate, distinct, peculiar, specific, appropriate.”
This name derives from Old High German Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent one) plus “*haiduz” (kind, sort, appearance, personality, character, manner, path). In turn, the name means “noble kind, of the noble sort.” Some forms, such as Adel or Heide, represents the pet form of names ending in “-heid” (often Adelheid) or beginning with “Heid- / Heide-.” Adelaide of Saxony-Meiningen (1792–1849) was Queen Consort of the United Kingdom from 1830 to 1837 as the wife of William IV of Hanover. She was the eldest daughter of George I of Saxony-Meiningen, and his wife, Luisa Eleonora of Hohenlohe-Langenburg. Adelaide of Italy (931–999), also called Adelaide of Burgundy, was the second wife of Holy Roman Emperor Otto the Great. He was crowned as the Holy Roman Empress with him by Pope John XII in Rome on February 2, 962.
This name derives from Old Norse name “Iðunnr,” composed of two elements: Old Norse prefix “ið” (again, very) plus the Proto-Norse “*unþi / unna” (wave/love). In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson.
This name derives from Old Norse name “Iðunnr,” composed of two elements: Old Norse prefix “ið” (again, very) plus the Proto-Norse “*unþi / unna” (wave/love). In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson.
This name derives from Old Norse name “Iðunnr,” composed of two elements: Old Norse prefix “ið” (again, very) plus the Proto-Norse “*unþi / unna” (wave/love). In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson.
This name derives from the Arabic “ʼIdrīs,” which in turn derives from the verb “darasa” meaning “to study, to learn.” Idris is an ancient prophet mentioned in the Qur’an. He is described in the Qur’an as “trustworthy” and “patient.” The Qur’an also says that he was “exalted to a high station,” which has generally been understood in Islamic tradition to mean that he ascended into Heaven without dying. Idris is mentioned twice in the Qur’an, where he is described as a wise man. 1) Idris I (Idris ibn Abdullah) was the first ruler and founder of the Idrisid dynasty and also the founder of the kingdom of Morocco, ruling from 788 to 791. He is credited with founding the dynasty that was instrumental in the early Islamization of Morocco. 2) King Idris I of Libya (born El Sayyid Prince Muhammad Idris bin Muhammad al-Mahdi as-Senussi; 1889–1983), was the first and only king of Libya, reigning from 1951 to 1969, and the Chief of the Senussi Muslim order.
This name derives from Old Norse name “Iðunnr,” composed of two elements: Old Norse prefix “ið” (again, very) plus the Proto-Norse “*unþi / unna” (wave/love). In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson.
This name derives from Old Norse name “Iðunnr,” composed of two elements: Old Norse prefix “ið” (again, very) plus the Proto-Norse “*unþi / unna” (wave/love). In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson.
This name derives from the Basque word “Idoia / idoi,” meaning “pond, swamp, quagmire,” from the original topography on which is located the shrine of the Virgin Idoya in Isaba (Navarra). The “Whit Monday” is celebrated in Isaba, the pilgrimage to the Virgin of Idoia. The “Feast of Idoyas” is celebrated on the first Sunday of July.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name derives from the Ancient Greek “îphi (ἶφι) Iphinóe (Ἰφινόη),” meaning “strong, might, by force, mightily.” Iphinoe is a name ascribed to several characters in Greek mythology. 1) one of the daughters of Proetus and Stheneboea. 2) daughter of Nisos and Abrota, and mother of Timalcus, Evippus and Evaechme by Megareus of Onchestus. 3) a Lemnian, herald of Hypsipyle, who welcomed the Argonauts upon their arrival at Lemnos. 4) daughter of Antaeus and Tinjis, mother of Palaemon by Heracles.
This name derives from the Ancient Greek “îphi (ἶφι) Iphinóe (Ἰφινόη),” meaning “strong, might, by force, mightily.” Iphinoe is a name ascribed to several characters in Greek mythology. 1) one of the daughters of Proetus and Stheneboea. 2) daughter of Nisos and Abrota, and mother of Timalcus, Evippus and Evaechme by Megareus of Onchestus. 3) a Lemnian, herald of Hypsipyle, who welcomed the Argonauts upon their arrival at Lemnos. 4) daughter of Antaeus and Tinjis, mother of Palaemon by Heracles.
This name derives from the Ancient Greek “îphi (ἶφι) Iphinóe (Ἰφινόη),” meaning “strong, might, by force, mightily.” Iphinoe is a name ascribed to several characters in Greek mythology. 1) one of the daughters of Proetus and Stheneboea. 2) daughter of Nisos and Abrota, and mother of Timalcus, Evippus and Evaechme by Megareus of Onchestus. 3) a Lemnian, herald of Hypsipyle, who welcomed the Argonauts upon their arrival at Lemnos. 4) daughter of Antaeus and Tinjis, mother of Palaemon by Heracles.
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Igassok,” meaning “cook, a young, female cook.”
In Arthurian legends, Igraine is the mother of King Arthur. She is also known by the Latin name Igerna, Welsh Eigyr, ancient French Ygerne, or Igerne and modern French Ygraine. In Thomas Malory's The Death of Arthur, she appears as Ygrayne and in Wolfram von Eschenbach's Parzival as Arnive. She was the wife of Uther Pendragon, from whom she had Arthur, while her first husband, Gorlois, Duke of Cornwall, had three daughters: Elaine, Morgause, and Morgana.
In Arthurian legends, Igraine is the mother of King Arthur. She is also known by the Latin name Igerna, Welsh Eigyr, ancient French Ygerne, or Igerne and modern French Ygraine. In Thomas Malory's The Death of Arthur, she appears as Ygrayne and in Wolfram von Eschenbach's Parzival as Arnive. She was the wife of Uther Pendragon, from whom she had Arthur, while her first husband, Gorlois, Duke of Cornwall, had three daughters: Elaine, Morgause, and Morgana.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name derives from the Ancient Greek “ygieinós (υγιεινός),” from “ygeía (υγεία)” meaning “healthy, hygienic, healthful, sanitary.” In turn, the name means “prosperous, healthy, auspicious one.” Hyginus was the 9th bishop of Rome and Pope of the Catholic Church, which worships him as a saint. We give him the role of godfather and godmother in baptism. The feast day is traditionally celebrated on January 11.
This name derives from the Etruscan, later from the Latin, “ignis > egnātĭus,” meaning “fiery one, fire, light, glow, radiance, rays of the sun.” 1) Ignatius of Loyola was a Spanish knight from a local noble family, hermit, priest since 1537, and theologian, who founded the Society of Jesus (Jesuits) and was its first Superior General. 2) Ignatius of Antioch was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
It is the short form of names beginning with the element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility), for this is a significant link between the two mythologies. The Inga people are an indigenous ethnic group from the southwest region of Colombia. They speak a dialect of Quechua known as Inga Kichwa.
It is a Basque given name, meaning “visitation.” The Spanish Basque writer Sabino Arana created Iker and Ikerne in his book Deun-Ixendegi Euzkotarra (Collection of Basque Saints’ Names), an effort to provide neologistic Basque versions of names instead of the traditional adaptations of Romance names.
This name derives from the Ancient Greek “Ixī́ōn (Ἰξῑ́ων),” meaning “strong native.” In Greek mythology, Ixion was king of the Lapiths, the most ancient tribe of Thessaly, and a son of Ares, or Leonteus, or Antion and Perimele. Zeus punished him for trying to seduce Hera by being bound to a fiery winged wheel that was always spinning.
This name derives from the Hebrew “‘ı̂ylân,” meaning “tree, oak tree,” transliterated into Ancient Greek “déndron (δένδρον).” The name is of Jewish tradition and appears in the bible and the Old Testament. Elon is a rare male first name as it was not ranked for males of all ages in the United States census, 1990. It is also used in many countries in a feminine sense, as the girl’s name “Ilana.” Moreover, the Jewish holiday of Tu Bishvat, the “new year of the trees,” is referred to in Hebrew as “Rosh HaShanah La’Ilanot,” where “Ilanot” is the feminine plural Hebrew word for tree.
It is a given and family name, derived from the Latin “hilarious” (cheerful, merry) from the Ancient Greek “hilarós (ἱλαρός)” (cheerful, lively, joyous, glad, happy) which in turn comes from “hī́lāos (ῑ̔́λᾱος)” (propitious, gracious, merciful, kind, mild, gentle). Saint Hilarion was born in Tabatha, south of Gaza, in Syria Palaestina of pagan parents. He successfully studied rhetoric with a Grammarian in Alexandria. It seems that he was converted to Christianity in Alexandria. The name is taken from a character in Greek mythology, Ilaria, daughter of Leucippus, and the sister Phoebe. The variant foreign “Hilary” was particularly popular in France. During the Middle Ages, it was treated as a masculine name that was brought back into fashion in the twentieth century for women. The popularity of Hilary and its variant Hillary seems to be dropped from after Hillary Clinton became the First Lady of the United States.
This name derives from the Old Norse “Hildr” (Proto-Norse: *heldiō-), which in turn derives from the Ancient Germanic root “*hildiz,” meaning “battle, fight.” In Scandinavian language, Dutch and German, it is also the short form of any names beginning with “Hill-.” Other scholars describe this name as a short Germanic form of Hildegarde or similar names. Hilja, in the Finnish language, means “quiet, calm.”
This name represents the Old Norse form of the Anglo-Saxon name “Æthelthryth” and the Old Norse form of “Eldrit,” a Frankish form of the Ancient Germanic name “Hildifrid.”
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Hebrew “‘ı̂ylân,” meaning “tree, oak tree,” transliterated into Ancient Greek “déndron (δένδρον).” The name is of Jewish tradition and appears in the bible and the Old Testament. Elon is a rare male first name as it was not ranked for males of all ages in the United States census, 1990. It is also used in many countries in a feminine sense, as the girl’s name “Ilana.” Moreover, the Jewish holiday of Tu Bishvat, the “new year of the trees,” is referred to in Hebrew as “Rosh HaShanah La’Ilanot,” where “Ilanot” is the feminine plural Hebrew word for tree.
This name derives from the Ancient Greek “Ī́lion (λῐον),” meaning “Ilium, the other name of ancient Troy.” The Iliad is an ancient Greek epic poem in dactylic hexameter, traditionally attributed to Homer. Set during the Trojan War, the ten-year siege of Troy (Ilium) by a coalition of Greek states tells of the battles and events during the weeks of a quarrel between King Agamemnon and the warrior Achilles.
This name derives from the Hebrew “El-yud-ana > ‘Eli’anah> Eliyanah,” literally translated as “my God has answered me.” It is composed of three Hebrew elements: “El,” meaning God, “Ana,” meaning answered, and the “Yud,” located after “El,” indicating first-person possession.
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
The origin of this name is still today quite uncertain. A theory includes from the Ancient Greek “eleúthō (ἐλεύθω),” meaning “the bringer.” Eileithyia was the Greek goddess of childbirth and midwifery. In the cave of Amnisos (Crete), she was related to the annual birth of the divine child, and her cult is connected with “Enesidaon” (the earth shaker), who was the chthonic aspect of the god Poseidon. Her worship may be related to the cult of Eleusis.
The origin of this name is still today quite uncertain. A theory includes from the Ancient Greek “eleúthō (ἐλεύθω),” meaning “the bringer.” Eileithyia was the Greek goddess of childbirth and midwifery. In the cave of Amnisos (Crete), she was related to the annual birth of the divine child, and her cult is connected with “Enesidaon” (the earth shaker), who was the chthonic aspect of the god Poseidon. Her worship may be related to the cult of Eleusis.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name is a variant of Juliana and a feminine form of “Ilian.” This name is also the Old Swedish form of “Ilgen,” from “Gilgen,” Old High German form of Aegidius.
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The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ligures (Ilvati) root “ilva > ilba > helba. According to literary tradition, in the prehistoric era, the island of Elba was inhabited by Ilvati, the population belongs to the Italian Liguria. The Ligures (Ilvati) were an ancient Indo-European people who gave their name to Liguria, a region of north-western Italy. They spoke the Old Ligurian language, which is generally believed to have been an Indo-European language (close to Celtic and Italic languages). Some scholars claim that the name is of Etruscan origin and meaning “iron.”
This name is a variant of Juliana and a feminine form of “Ilian.” This name is also the Old Swedish form of “Ilgen,” from “Gilgen,” Old High German form of Aegidius.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from Old High German “Irmhild and Ermenhilde,” composed of two Ancient Germanic elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*hildiz” (battle, fight). Blessed Imelda Lambertini (1322–1333) is the patroness of First Holy Communicants. Emnilda († 1017) was a Slavic princess and Duchess of the Polans from 992 by her marriage with the Piast ruler Bolesław I the Brave.
This name derives from the Ancient Greek “Himerios (Ἵμερος),” meaning “love burning, unleashed desire.” Himeros was another son of Sphrodite and Ares. Like his brothers, he is depicted with a bow and arrows, to create desire and lust in people. Himeros represented sexual desire or unrequited love. Himeros was identified by his carrying a Taenia, a colorful headband worn by athletes. Himera was an important ancient Greek city of Sicily, situated on the north coast of the island, at the mouth of the river of the same name (the modern Grande), between Panormus (modern Palermo) and Cephaloedium (modern Cefalù). Its remains lie within the borders of the current municipality of Termini Imerese.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
Imogen, alternatively, mainly in the U.S., Imogene, is a female given name, probably created by Shakespeare for a character in his play Cymbeline. Shakespeare may have meant to use the name of Innogen, a legendary British figure; wife to King Brutus and mother of Locrinus, Albanactus, and Camber, whose name derived from Old Irish “ingen,” meaning “daughter or maiden,” but the name (which Shakespeare also used for a ghost character in early editions of Much Ado About Nothing), was printed instead as Imogen.
This name derives from the Latin verb and noun “in- parō > Impĕro / Impĕrātŏr,” meaning “command, give orders to, rule, govern, demand, impose, emperor, commander, general, chief, master, a person in charge.” An emperor is a monarch, usually the sovereign ruler of an empire or another type of imperial realm. Empress, the female equivalent, may indicate an emperor’s wife (empress consort), mother (empress dowager), or a woman who rules in her own right (empress regnant).
This name derives from the Hebrew “‛amrâm,” meaning “friend of the highest, the people are exalted.” There are several characters in the Old Testament, including: 1) Father of Aaron, Moses, and Miriam and the husband of Jochebed. 2) One of the sons of Bani who had a foreign wife in the time of Ezra.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
It is a Korean female given name. It is the Romanization and Latinization version from the Korean (Han-geul) (인혜).
It is a Korean female given name. It was the popular name for newborn girls in South Korea in 1950. it is the Romanization and Latinization version from the Korean (Han-geul) (인숙).
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “inaluk,” meaning “intestine, gut casings.”
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Akkadian (Sumerian) “nin > nin-anna,” meaning “queen or a priestess, or mistress, proprietress.” Inanna is the Sumerian goddess of sexual love, fertility, and warfare. Inanna can be considered the most prominent female deity in ancient Mesopotamia. As early as the Uruk period (~4000–3100 BC), Inanna was associated with the city of Uruk.
This name derives from the Hittite-Hurrian “Inara,” meaning “ray of light, heaven-sent.” Inara, in Hittite–Hurrian mythology, was the goddess of the wild animals of the steppe and daughter of the Storm-god Teshub/Tarhunt. She corresponds to the “potnia theron” of Greek mythology, better known as Artemis. Inara’s mother is probably Hebat, and her brother is Sarruma.
This name derives from the Sanskrit “indirā”, meaning “beauty and splendid”. Indira is a byname of the Indian goddess Lakshmi, the Hindu goddess of prosperity, good luck, and beauty. A notable bearer was India's first female prime minister, Indira Gandhi (1917–1984).
This name derives from the Ancient Greek “hagnós (ἁγνός) agní (αγνή),” meaning “pure, chaste, holy, sacred, purifying.” It was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the extensive use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years. Its medieval pronunciation was “Annis,” and its usage and many of its forms coincided with the equally popular English name Anne. 1) Agnes of Rome (~291–304) is a virgin-martyr venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, who along with the Blessed Virgin, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 2) Agnes of Germany (1072–1143), also known as Agnes of Waiblingen, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia; through her second marriage, she was a Margravine consort of Austria.
It is the short form of names beginning with the element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility), for this is a significant link between the two mythologies. The Inga people are an indigenous ethnic group from the southwest region of Colombia. They speak a dialect of Quechua known as Inga Kichwa.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name represents a short form of Ingrid, Ingeburg, and Ingeborg. It is of Germanic and Old Norse origin and comes from the following roots: (INGIFRÍÐR) and (ING BJÖRG). Ingela Olofsdotter Gathenhielm née Hammar, (1692–1729), was a Swedish privateer in service of King Charles XII of Sweden during the Great Northern War.
This name represents a short form of Ingrid, Ingeburg, and Ingeborg. It is of Germanic and Old Norse origin and comes from the following roots: (INGIFRÍÐR) and (ING BJÖRG). Ingela Olofsdotter Gathenhielm née Hammar, (1692–1729), was a Swedish privateer in service of King Charles XII of Sweden during the Great Northern War.
This name derives from the Old Norse “Ingigunnr,” composed of two Ancient Germanic elements: “*Ingwa” (the name of a god) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility).
This name derives from the Old Norse god “Yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu) plus “hildr” (battle, fight). Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility).
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
It is the short form of names beginning with the element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility), for this is a significant link between the two mythologies. The Inga people are an indigenous ethnic group from the southwest region of Colombia. They speak a dialect of Quechua known as Inga Kichwa.
This name derives from the Old High German “Ingelise,” composed of two elements: “Inge” from the Old Norse God “yngvi,” the form of the Germanic god’s name (*Ingwaz / *ingwi) plus “lis” (name element deriving from the name Lisa and its variants). The element “lis” represents the Low German short form of Elisabet and its variants, a pet form of Alice and the short form of Louisa.
It is a strange name, composed of the Germanic and Old Norse “Inge” and “Maj,” a form of “Maja,” short for “Maria” and Swedish pet form of Margit. Ingmaj is also the official diminutive of “Ingemarie,” and thus related to the names “Inge, Marie, Maja, Margit, and Margarita.” It is of Germanic, Old Norse, Hebrew, and Greek origin and comes from the following roots: (*INGWA) (INGIMARR) (MIRIAM) and (MARGARĪ́TĒS). The name is linked to Germanic mythology and Norse mythology by “*ingwa,” the name of a deity.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Old Norse “Ingigunnr,” composed of two Ancient Germanic elements: “*Ingwa” (the name of a god) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility).
This name is of Old Norse origin, composed of two elements: “Yngvi” (the name of a god) plus “víg / vígr / viga” (fight, battle, fighter, able to fight). In turn, the name means “Yngvi protects us in battle.” The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility).
This name derives from the Old Norse god “Yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu) plus “hildr” (battle, fight). Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility).
This name derives from the Old Norse “Yngvǫr,” composed of two elements: Old Norse god “Yngvi,” the form of the Germanic god’s name (*Ingwaz) plus “varr” (cautious, heedful, wary, watchful). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). For this reason, it remains a significant link between the two mythologies. In Norse mythology, Vör (the careful one) is a goddess associated with wisdom. Vör is attested in the Prose Edda, written in the 13th-century by Snorri Sturluson; and twice in kennings employed in skaldic poetry. Scholars have proposed theories about the implications of the goddess.
This name derives from the Ancient Greek “hagnós (ἁγνός) agní (αγνή),” meaning “pure, chaste, holy, sacred, purifying.” It was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the extensive use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years. Its medieval pronunciation was “Annis,” and its usage and many of its forms coincided with the equally popular English name Anne. 1) Agnes of Rome (~291–304) is a virgin-martyr venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, who along with the Blessed Virgin, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 2) Agnes of Germany (1072–1143), also known as Agnes of Waiblingen, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia; through her second marriage, she was a Margravine consort of Austria.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name is of Ancient Greek origin, composed of two elements: “Íon (Ίον) Iólē (Ῐ̓όλη)” (violet, purple) plus “ánthos (ἄνθος)” (flower, blossom, bloom, peak, brightness, brilliance). In turn, the name means “violet, purple flower.” Blessed Yolanda of Poland (1235–1298) was the daughter of King Béla IV of Hungary and Maria Laskarina. She was the sister of Saint Margaret of Hungary and Saint Kinga (Cunegunda). One of her paternal aunts was the great Franciscan saint, Elizabeth of Hungary. The name Jolánka is also used by the writer András Dugonics for the heroine of his 1804 novel “Jólánka Etelkának Leánya.” In addition to being based on the name Iolanda it could also come from the word “jóleán,” meaning “good girl.” Iole, which is somehow linked to the name, in Greek mythology, was the daughter of Eurytus, king of the city Oechalia.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
This name derives from the Latin and Proto-Italic “diuno > iuvenis > iūn > iūno,” meaning “young, a youth, a young man or woman,” linked to June. Iūno is an ancient Roman goddess, the protector and special counselor of the state and the goddess of women and marriage. She is a daughter of Saturn and sister of the chief god Jupiter and the mother of Mars and Vulcan. Her Greek equivalent was Hera. Her Etruscan counterpart was Uni. As the patron goddess of Rome and the Roman Empire, Juno was called Regina (queen) and, together with Jupiter and Minerva, was worshipped as a triad on the Capitol (Juno Capitolina) in Rome. The Latin name for June is Junius. Ovid offers multiple etymologies for the name in the Fasti, a poem about the Roman calendar. The first is that the month is named after the Roman goddess Juno.
This name derives from the Ancient Greek Adjective “húpatos (ὕπᾰτος),” meaning “at the very top, lowest, furthest, highest, best, the supreme one, high, eminent,” from “meaning “hupó (ὑπό),” meaning “from underneath, under, beneath.” Hýpatos was a Byzantine court dignity, formerly the Greek translation of Latin consul, which reflects the office, but not the etymology of the Roman consul. The pride arose from the honorary consulships awarded in the late Roman Empire and survived until the early 12th-century. It was often conferred upon the rulers of the south Italian principalities. 1) Saint Hypatius – Hieromartyr; titular Bishop of Gangra, Asia Minor; present at the First Ecumenical Council where he supported Saint Athanasius the Great against the Arian heresy. 2) Saint Hypatius of Bithynia († ~450) was a monk and hermit of the fifth century. A Phrygian, he became a hermit at the age of nineteen in Thrace. 3) Hypatia was a Greek Neoplatonist philosopher in Roman Egypt who was the first historically noted woman in mathematics. As head of the Platonist school at Alexandria, she also taught philosophy and astronomy.
This name is a modern form of “Hera,” Queen of marriage, women, childbirth, heirs, kings, and empires. She is Zeus's wife and the daughter of Cronus and Rhea and was usually depicted as a beautiful woman wearing a crown and veil and holding a royal, lotus-tipped staff. St. Irais, also known as Iraida, Irais, Herais, or Rhais, was a martyr venerated by the Roman Catholic and the Eastern Orthodox churches. According to one account, she was the daughter of a Christian priest living in Alexandria, Egypt. At age twelve, she was sent to live in a women's monastery at Tamman.
Reference to the Virgin Mary
This name is a modern form of “Hera,” Queen of marriage, women, childbirth, heirs, kings, and empires. She is Zeus's wife and the daughter of Cronus and Rhea and was usually depicted as a beautiful woman wearing a crown and veil and holding a royal, lotus-tipped staff. St. Irais, also known as Iraida, Irais, Herais, or Rhais, was a martyr venerated by the Roman Catholic and the Eastern Orthodox churches. According to one account, she was the daughter of a Christian priest living in Alexandria, Egypt. At age twelve, she was sent to live in a women's monastery at Tamman.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “Eirēnáios (Εἰρηναῖος),” from “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” Saint Irenaeus was Bishop of Lugdunum in Gaul, then a part of the Roman Empire (now Lyons, France). He was an early church father and apologist, and his writings were formative in the early development of Christian theology. He was a hearer of Polycarp, who in turn was a disciple of John the Evangelist.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
umbelliferae
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “Îris (Ἶρις) Írídos (ίρίδος),” meaning “rainbow, goddess of the rainbow and divine messenger.” Iris is the personification of the rainbow and messenger of the gods. She is also known as one of the goddesses of the sea and the sky. Iris links the gods to humanity. She travels with the speed of wind from one end of the world to the other, and into the depths of the sea and the underworld.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Anglo-Saxon term “*arōnan,” which in turn comes from the proto-Norman and the proto-Germanic word “*erōnan,” which means “Earl.” An earl is a member of the nobility. The title is Anglo-Saxon, akin to the Scandinavian form jarl, meaning “chieftain,” particularly a chieftain set to rule a territory in a king’s stead. In Scandinavia and it became obsolete in the Middle Ages and was replaced with duke (Hertig / Hertug). According to Procopius, the Heruli, after having raided the European continent for several generations, returned to Scandinavia in 512 AD as a result of military defeats. As the Danes now occupied their old territory, they settled next to the Geats in present-day Sweden. While the Proto-Norse word for this mysterious tribe may have been “erilaz,” which is etymologically near “jarl” and “earl,” and it has often been suggested they introduced the runes in Scandinavia. No elaborate theory exists to explain how the word came to be used as a title.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Latin “herminia > hērminius,” meaning “great, potent,” which in turn derives from the Greek “Hermês (Ἑρμῆς).” St. Erminia, the Virgin, was martyred in Reims in 1396. Her feast day is celebrated on August 25. The name Herminius is listed in Roman mythology and represents a companion of Aeneas. According to some scholars, the name could have an ethnic origin, which means “native of Armenia.”
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
Irulan is a fictional name character and member of the house Corrino in the Dune universe created by Frank Herbert. She first appears in 1965's Dune and is later featured in Dune Messiah (1969) and Children of Dune (1976).
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from a Scottish surname “Irvine,” meaning “green water,” from the river Irvine in Dumfriesshire. The name, in turn, is composed of two Celtic elements: “ir” (green, fresh) plus “afon” (river, water). However, wherever found, the surname can also be a developed form of the Old English pre 7th century given name “Irwyn,” originally composed of the elements “eofor,” meaning “wild boar,” and “wine,” meaning “a friend.” Clan Irvine is a lowland Scottish clan. Sometime between 1124 and 1125, Gilchrist, son of Erwini, witnessed a charter of the Lords of Galloway. The first lands by the name of Irvine were in Dumfriesshire. According to family tradition, the clan chief’s family’s origin is connected with the early Celtic monarchs of Scotland.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “Îris (Ἶρις) Írídos (ίρίδος),” meaning “rainbow, goddess of the rainbow and divine messenger.” Iris is the personification of the rainbow and messenger of the gods. She is also known as one of the goddesses of the sea and the sky. Iris links the gods to humanity. She travels with the speed of wind from one end of the world to the other, and into the depths of the sea and the underworld.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Hebrew “Yiṣḥāq > Yitschâq,” Biblical Greek: Isaā́k (Ἰσαᾱ́κ), meaning “he laughs.” Isaac, son of Abraham by Sarah, his wife, and father of Jacob and Esau, was one of the three patriarchs in the Hebrew Bible, whose story is told in the book of Genesis. The name is derived from Judaism and is a given name among Jewish, Christian, and Muslim societies, generally in reference to the above.
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
This name derives from Ancient Greek “Isauría (Ἰσαυρία),” meaning “from Isauria.” In ancient geography, Isauria is a rugged, isolated district in the interior of South Asia Minor, of the very different extent at different periods, but generally covering what is now the district of Bozkır and its surroundings in the Konya province of Turkey, or the core of the Taurus Mountains. Saint Isaurus was Martyr of Macedonia with Felix, Innocent, Jeremias, and Peregrinus. They were Greeks of Athens who took refuge in a cave in Apollonia, Macedonia, were captured during some persecution, and beheaded.
This name derives from Ancient Greek “Isauría (Ἰσαυρία),” meaning “from Isauria.” In ancient geography, Isauria is a rugged, isolated district in the interior of South Asia Minor, of the very different extent at different periods, but generally covering what is now the district of Bozkır and its surroundings in the Konya province of Turkey, or the core of the Taurus Mountains. Saint Isaurus was Martyr of Macedonia with Felix, Innocent, Jeremias, and Peregrinus. They were Greeks of Athens who took refuge in a cave in Apollonia, Macedonia, were captured during some persecution, and beheaded.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Hebrew “‘ı̂yzebel” meaning “Baal exalts, Baal is a husband to, unchaste.” Jezebel was the name of several different individuals in the bible. One of these is Jezebel, a princess, identified in the Hebrew Book of Kings as the daughter of Ethbaal, king of Tyre (Phoenicia), and Ahab's wife, king of north Israel. According to genealogies given in Josephus and other classical sources, she was the great-aunt of Dido, queen of Carthage.
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
This name derives from the Old Norse “*Ísfríðr,” composed of two elements: “*īsą” (ice, to freeze) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “cold peace.”
Ishara (išḫara) is the Hittite word for “treaty, binding promise,” also personified as a goddess of the oath. In Alalah, her name was written with the Akkadogram “Ištar” plus a phonetic complement “-ra” (Ištar-ra). This name derives from the Akkadian (Babylonian) “ištar.” Ishtar is the Assyrian and Babylonian goddess of fertility, war, love, and sex. She is the counterpart to the Sumerian “Inanna” and the cognate north-west Semitic goddess “Astarte”.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Old High German “Ishild / Ishilde,” composed of two elements: “*īsarną” (iron) plus “*hildiz” (battle, fight). In turn, the name means “the fighter with the iron sword.”
This name derives from the Akkadian (Babylonian) “ištar.” Ishtar is the Assyrian and Babylonian goddess of fertility, war, love, and sex. She is the counterpart to the Sumerian “Inanna” and the cognate north-west Semitic goddess “Astarte.”
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
This name derives from the Old High German “Ishild / Ishilde,” composed of two elements: “*īsarną” (iron) plus “*hildiz” (battle, fight). In turn, the name means “the fighter with the iron sword.”
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
This name derives from the Irish “Aisling,” meaning “dream, vision,” and referring to an “Aisling,” a poetic genre that developed during the late 17th and 18th-centuries in the Irish language. Aisling was not used as a given name before the 20th-century. The name Aisling was the thirty-first most popular name for baby girls in Ireland in 2005. Ashlyn was the 140th most popular name for baby girls in the United States in 2006, while its variant spelling Ashlynn was ranked at 293 for baby girls in 2006 in the United States. Ashlyn is also occasionally regarded as a modern name derivation from Ashley and Lynn.
This name derives from the Ancient Greek “Ismēnós (Ἰσμηνός),” meaning “a river of Boeotia, flowing near the city of Thebae.” Ismene (Greek: Ismḗnē “Ἰσμήνη”) is the name of two women of Greek mythology. The most famous is the daughter and half-sister of Oedipus, daughter, and granddaughter of Jocasta, and sister of Antigone, Eteocles, and Polynices.
This name derives from the Ancient Greek “Ismēnós (Ἰσμηνός),” meaning “a river of Boeotia, flowing near the city of Thebae.” Ismene (Greek: Ismḗnē “Ἰσμήνη”) is the name of two women of Greek mythology. The most famous is the daughter and half-sister of Oedipus, daughter, and granddaughter of Jocasta, and sister of Antigone, Eteocles, and Polynices.
This name derives from the Ancient Greek “Ismēnós (Ἰσμηνός),” meaning “a river of Boeotia, flowing near the city of Thebae.” Ismene (Greek: Ismḗnē “Ἰσμήνη”) is the name of two women of Greek mythology. The most famous is the daughter and half-sister of Oedipus, daughter, and granddaughter of Jocasta, and sister of Antigone, Eteocles, and Polynices.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
This name derives from the Akkadian (Babylonian) “ištar.” Ishtar is the Assyrian and Babylonian goddess of fertility, war, love, and sex. She is the counterpart to the Sumerian “Inanna” and the cognate north-west Semitic goddess “Astarte.”
This name derives from the Italic (Oscan), Akkadian, and Greek “viteliù / atalu / aithalía,” meaning “land of the sunset, volcanic lands.” An ideological, patriotic, and nationalistic name diffused mostly during the Renaissance and the in World War I. It concerns the wars for Italy’s unity and independence. 1) “atalu” is an Akkadian word (Semitic languages’ Phoenician’) reconstructed by the scholar Giovanni Semerano which means “land of the sunset.” 2) “viteliù” is of Oscan origin. When taken into Latin, the “v” was dropped. 3) “Aithalia” is based on a Greek form Aithalía (Aιθαλία). The Greek prefix “aith-” (typical of words related to fire) refers to the volcanic lands of the peninsula.
This name derives from the Proto-Basque and Basque word “*iśaso > itsaso,” meaning “sea, ocean.”
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This name derives from the Basque “itxaron,” meaning “wait, hope.”
This name derives from the Proto-Basque and Basque word “*iśaso > itsaso,” meaning “sea, ocean.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
Itziar is a female Basque given name, derived from Our Lady of Itziar. Itziar is a neighborhood in Deba, Gipuzkoa, Spain, next to Mount Andutz. It is located 6 km from the town of Deba. The meaning is unclear. Some sources give the possible meaning of “old stone,” while another hypothesis reports “a hill covered with pine trees overlooking the sea.”
It is a feminine given name derived from the Hebrew “Yehûdı̂yth > Y’hudít,” meaning “he will be praised” or “woman of Judea.” Judith appeared in the Old Testament as the wife of Esau and in the Apocryphal Book of Judith. The name did not become common until after the Protestant Reformation. The English language’s name was among the top 50 most popular given names for girls born in the United States between 1936 and 1956. Its popularity has since declined. It was the 893rd most popular name for baby girls born in the United States in 2012, down from 74th place in 1960. Saint Judith of Prussia (Jutta) was born ca. 1200 at Sangerhausen in Thuringia (now Sachsen-Anhalt) and died in 1260 at Kulmsee in the Monastic State of the Teutonic Order (now Chełmża, Kuyavian-Pomeranian Voivodeship, Poland). She was a German aristocrat who became a hermit on Prussia’s frontier and is honored as the patron saint of that region.
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from Old Norse “Ívarr,” composed of two elements: “ýr” (yew tree, bow) plus “*hariar” (warrior). In turn, the name means “the bow of the warrior.” 1) Ivar the Boneless (Old Norse: Ívarr Hinn Beinlausi) was a Viking leader and a commander of the Great Heathen Army, which invaded the Anglo-Saxon kingdoms of England, starting in 865. 2) Ivar Vidfamne (Danish: Ivar Vidfadme) was a legendary Danish and Swedish king hailing from Scania. He may have † ~700. 3) Ivar of Limerick (Old Norse: Ívarr), died 977, was the last Norse King of the city-state of Limerick, and penultimate King of the Foreigners of Munster, reigning during the rise to power of the Dál gCais and the fall of the Eóganachta.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from Old Norse “Ívarr,” composed of two elements: “ýr” (yew tree, bow) plus “*hariar” (warrior). In turn, the name means “the bow of the warrior.” 1) Ivar the Boneless (Old Norse: Ívarr Hinn Beinlausi) was a Viking leader and a commander of the Great Heathen Army, which invaded the Anglo-Saxon kingdoms of England, starting in 865. 2) Ivar Vidfamne (Danish: Ivar Vidfadme) was a legendary Danish and Swedish king hailing from Scania. He may have † ~700. 3) Ivar of Limerick (Old Norse: Ívarr), died 977, was the last Norse King of the city-state of Limerick, and penultimate King of the Foreigners of Munster, reigning during the rise to power of the Dál gCais and the fall of the Eóganachta.
This name derives from Old Norse “Ívarr,” composed of two elements: “ýr” (yew tree, bow) plus “*hariar” (warrior). In turn, the name means “the bow of the warrior.” 1) Ivar the Boneless (Old Norse: Ívarr Hinn Beinlausi) was a Viking leader and a commander of the Great Heathen Army, which invaded the Anglo-Saxon kingdoms of England, starting in 865. 2) Ivar Vidfamne (Danish: Ivar Vidfadme) was a legendary Danish and Swedish king hailing from Scania. He may have † ~700. 3) Ivar of Limerick (Old Norse: Ívarr), died 977, was the last Norse King of the city-state of Limerick, and penultimate King of the Foreigners of Munster, reigning during the rise to power of the Dál gCais and the fall of the Eóganachta.
This name derives from Old Norse “Ívarr,” composed of two elements: “ýr” (yew tree, bow) plus “*hariar” (warrior). In turn, the name means “the bow of the warrior.” 1) Ivar the Boneless (Old Norse: Ívarr Hinn Beinlausi) was a Viking leader and a commander of the Great Heathen Army, which invaded the Anglo-Saxon kingdoms of England, starting in 865. 2) Ivar Vidfamne (Danish: Ivar Vidfadme) was a legendary Danish and Swedish king hailing from Scania. He may have † ~700. 3) Ivar of Limerick (Old Norse: Ívarr), died 977, was the last Norse King of the city-state of Limerick, and penultimate King of the Foreigners of Munster, reigning during the rise to power of the Dál gCais and the fall of the Eóganachta.
This name is a Combination (composed, blended name) of “Ivy” and “Ann”. It is of Germanic, Old English (Anglo-Saxon) and Hebrew origin and comes from the following roots: (*IBAKHS > IFIG) and (ḤANNĀH).
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
Jaguar goddess of midwifery and medicine. (the name is of Maya mythology, part of Mesoamerican mythology and is taken from the Books of Chilam Balam, Books handwritten, chiefly 17th and 18th-centuries Maya Miscellanies, named after the small Yucatec towns where they were originally kept, and preserving important traditional knowledge Which in indigenous Mayan and early Spanish traditions have coalesced).
This name comes from the Arabic name “Ayda,” which means “coming back, returning, visitor, helper, distinguished.” A coined name of an imaginary Ethiopian princess in Giuseppe Verdi’s opera Aida (1871). The name had a massive spread in the late 1800s, although it was probably a variant of Ada.
This name derives from the Anatolian (Hittites) ḫašterz[a],” meaning “star, celestial body, aster, to burn and glower, shine.” The Hittites were an ancient people of the Anatolian Bronze Age who founded an empire in Hattusa, central-northern Anatolia, which inherited the “star” form of the proto Indo-European “*h2ster”. Later, the word was brought to ancient cultures such as Germanic, Greek, Celtic, and Latin.
This name derives from the Anatolian (Hittites) ḫašterz[a],” meaning “star, celestial body, aster, to burn and glower, shine.” The Hittites were an ancient people of the Anatolian Bronze Age who founded an empire in Hattusa, central-northern Anatolia, which inherited the “star” form of the proto Indo-European “*h2ster”. Later, the word was brought to ancient cultures such as Germanic, Greek, Celtic, and Latin.
This name derives from Ancient Greek “Isauría (Ἰσαυρία),” meaning “from Isauria.” In ancient geography, Isauria is a rugged, isolated district in the interior of South Asia Minor, of the very different extent at different periods, but generally covering what is now the district of Bozkır and its surroundings in the Konya province of Turkey, or the core of the Taurus Mountains. Saint Isaurus was Martyr of Macedonia with Felix, Innocent, Jeremias, and Peregrinus. They were Greeks of Athens who took refuge in a cave in Apollonia, Macedonia, were captured during some persecution, and beheaded.
This name derives from the Hebrew “‘ı̂yzebel” meaning “Baal exalts, Baal is a husband to, unchaste.” Jezebel was the name of several different individuals in the bible. One of these is Jezebel, a princess, identified in the Hebrew Book of Kings as the daughter of Ethbaal, king of Tyre (Phoenicia), and Ahab's wife, king of north Israel. According to genealogies given in Josephus and other classical sources, she was the great-aunt of Dido, queen of Carthage.
Long-expected child
This name derives from the Hebrew “‘ı̂yzebel” meaning “Baal exalts, Baal is a husband to, unchaste.” Jezebel was the name of several different individuals in the bible. One of these is Jezebel, a princess, identified in the Hebrew Book of Kings as the daughter of Ethbaal, king of Tyre (Phoenicia), and Ahab's wife, king of north Israel. According to genealogies given in Josephus and other classical sources, she was the great-aunt of Dido, queen of Carthage.
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
Izuška is a diminutive form of Izolda and Izidora. The name is of Germanic, Welsh, Ancient Egyptian and Greek origin and comes from the following roots: (*ĪSARNĄ *HILDIZ) (*ĪSARNĄ *WALDAʐ) (ESYLLT) and (ÍSIDA DÔRON).
This name derives from the Ancient Greek “Íon (Ίον) ánthos (ἄνθος),” meaning “violet, purple flower.” In Greek Mythology, Ianthe was a daughter of Oceanus and Tethys and one of the playmates of Persephone.
This name derives from the Old Norse name “Iórunnr.” 1) Combination of two elements: “*jorr / jǫfurr” (wild boar) plus “unnr / uðr” (wave). 2) Combination of two elements: “iór” (horse) plus “unnr / uðr” (wave). The meaning could be “agitated wild boar or rough horse, tumultuous wild boar or turbulent horse.”
This name derives from the Old Norse “Jófríðr,” composed of two elements: “jór” (horse) plus “friðr” (peace, tranquility, friendship). In turn, the name means “peaceful horse, friendly horse.”
This name derives from the Old High German name “Adalburg”, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). St. Ethelburga’s Bishopsgate is a Church of England church in the City of London, located on Bishopsgate near Liverpool Street station. In July 1993, an IRA bomb severely damaged the Church, and once the building was rebuilt and restored, it re-opened as a Centre for Reconciliation and Peace. Æthelburh was an early Anglo-Saxon queen consort of Northumbria, the second wife of King Edwin. As she was a Christian from Kent, their marriage triggered the initial phase of the conversion of the pagan north of England to Christianity.
This name derives from the Old Norse “*Ísfríðr,” composed of two elements: “*īsą” (ice, to freeze) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “cold peace.”
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
first light
This name derives from the Ancient Greek “Ianeira (Ιάνειρα).” Ianira is one of the Nereids (Nêreïs), a family of nymphs (female spirits of sea waters). The Nereides were fifty Haliad Nymphs or goddesses of the sea. They were the patrons of sailors and fishermen, who came to the aid of men in distress, and goddesses who had in their care the sea’s rich bounty. Individually they also represented various facets of the sea, from salty brine to foam, sand, rocky shores, waves, and currents, in addition to the many skills possessed by seamen. The Nereides dwelt with their elderly father, Nereus, in a silvery cavern at the bottom of the Aegean Sea.
This name derives from the Ancient Greek “Ianeira (Ιάνειρα).” Ianira is one of the Nereids (Nêreïs), a family of nymphs (female spirits of sea waters). The Nereides were fifty Haliad Nymphs or goddesses of the sea. They were the patrons of sailors and fishermen, who came to the aid of men in distress, and goddesses who had in their care the sea’s rich bounty. Individually they also represented various facets of the sea, from salty brine to foam, sand, rocky shores, waves, and currents, in addition to the many skills possessed by seamen. The Nereides dwelt with their elderly father, Nereus, in a silvery cavern at the bottom of the Aegean Sea.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Ianeira (Ιάνειρα).” Ianira is one of the Nereids (Nêreïs), a family of nymphs (female spirits of sea waters). The Nereides were fifty Haliad Nymphs or goddesses of the sea. They were the patrons of sailors and fishermen, who came to the aid of men in distress, and goddesses who had in their care the sea’s rich bounty. Individually they also represented various facets of the sea, from salty brine to foam, sand, rocky shores, waves, and currents, in addition to the many skills possessed by seamen. The Nereides dwelt with their elderly father, Nereus, in a silvery cavern at the bottom of the Aegean Sea.
This name derives from the Old High German name “Gertrud,” composed of two Ancient Germanic elements: “*gaizaz” (a spear, pike, javelin) plus “*þrūþiz” (strength, power, force). Gertrude of Helfta was a German Benedictine, mystic, and theologian. She is recognized as a saint by the Roman Catholic Church and mentioned in the General Roman Calendar for celebration throughout the Latin rite on November 16. Gertrude was born on January 6, 1256, in Eisleben, Thuringia (within the Holy Roman Empire). Gertrude of Aldenberg (~1227–1297) was the daughter of St. Elizabeth of Hungary, and Louis IV, Landgrave of Thuringia. She became a Premonstratensian canon regular at the Abbey of Aldenberg, near Wetzlar, in the Diocese of Trier, where she spent much of her life leading the community as its abbess.
This name derives from the Old High German name “Gertrud,” composed of two Ancient Germanic elements: “*gaizaz” (a spear, pike, javelin) plus “*þrūþiz” (strength, power, force). Gertrude of Helfta was a German Benedictine, mystic, and theologian. She is recognized as a saint by the Roman Catholic Church and mentioned in the General Roman Calendar for celebration throughout the Latin rite on November 16. Gertrude was born on January 6, 1256, in Eisleben, Thuringia (within the Holy Roman Empire). Gertrude of Aldenberg (~1227–1297) was the daughter of St. Elizabeth of Hungary, and Louis IV, Landgrave of Thuringia. She became a Premonstratensian canon regular at the Abbey of Aldenberg, near Wetzlar, in the Diocese of Trier, where she spent much of her life leading the community as its abbess.
This name derives from the Turkish “ibadet”, meaning “prayer, adoration worship, devotions, divine service”.
This name derives from the Ancient Greek “Idálion (Ιδάλιον),” meaning “city of Idalio,” which in turn derives from “eîdos (εἶδος) eídōlon (εἴδωλον),” meaning “appearance, figure, image, the image of the mind, idea, fancy, representation, an idol.” It is used as an epithet of Aphrodite concerning Idalion (Latin: Idalium), the Temple of Aphrodite in Cyprus. The feast day is traditionally celebrated on November 1, the Feast of All Saints.
This name derives from the Ancient Greek “Idálion (Ιδάλιον),” meaning “city of Idalio,” which in turn derives from “eîdos (εἶδος) eídōlon (εἴδωλον),” meaning “appearance, figure, image, the image of the mind, idea, fancy, representation, an idol.” It is used as an epithet of Aphrodite concerning Idalion (Latin: Idalium), the Temple of Aphrodite in Cyprus. The feast day is traditionally celebrated on November 1, the Feast of All Saints.
The origin of this name is still today quite uncertain. The theories include: 1) From the Ancient Greek “eîdos (εἶδος) eídōlon (εἴδωλον),” meaning “phantom, shape, figure, image, the image of the mind, idea, fancy, representation, statue, an idol.” 2) From the Ancient Greek “ídios (ῐ̓́δῐος),” meaning “pertaining to self, that is, one’s own, separate, distinct, peculiar, specific, appropriate.”
This name derives from the Ancient Greek “eídomai (εἴδομαι) eidoménē (εἰδομένη),” composed of two elements: “eîdos (εἶδος)” (appearance, look, sight) plus “ménos (μένος)” (mind, desire, ardor, wish, courage, spirit, vigor, power, strength, force). In turn, the name means “the one who is passionate about appearance or lover of aesthetics.” Idomenea (or Eidomene) are two characters of Greek mythology: 1) the daughter of Fere, wife of Amitaone, and mother of Melampus and Biante. 2) the daughter of Abante and Aglaia.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
In Yorùbá mythology, Yemoja is a mother goddess; patron deity of women, especially pregnant women; and the Ogun river, She is the ocean, the essence of motherhood, and a protector of children. Yemaja is an Orisha, originally of the Yorùbá religion, who has become prominent in many Afro-American religions.
In Yorùbá mythology, Yemoja is a mother goddess; patron deity of women, especially pregnant women; and the Ogun river, She is the ocean, the essence of motherhood, and a protector of children. Yemaja is an Orisha, originally of the Yorùbá religion, who has become prominent in many Afro-American religions.
This name derives from the Ancient Greek “îphi (ἶφι) Iphinóe (Ἰφινόη),” meaning “strong, might, by force, mightily.” Iphinoe is a name ascribed to several characters in Greek mythology. 1) one of the daughters of Proetus and Stheneboea. 2) daughter of Nisos and Abrota, and mother of Timalcus, Evippus and Evaechme by Megareus of Onchestus. 3) a Lemnian, herald of Hypsipyle, who welcomed the Argonauts upon their arrival at Lemnos. 4) daughter of Antaeus and Tinjis, mother of Palaemon by Heracles.
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Igassok,” meaning “cook, a young, female cook.”
this is a feminine given name from the FILIPINO (CEBUANO) language. in the philippines the name means “aventure, escapade”. Cebuano is a language spoken in the southern Philippines. It is a member of the Austronesian language family.
This name derives from the Etruscan, later from the Latin, “ignis > egnātĭus,” meaning “fiery one, fire, light, glow, radiance, rays of the sun.” 1) Ignatius of Loyola was a Spanish knight from a local noble family, hermit, priest since 1537, and theologian, who founded the Society of Jesus (Jesuits) and was its first Superior General. 2) Ignatius of Antioch was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle.
This name derives from the Etruscan, later from the Latin, “ignis > egnātĭus,” meaning “fiery one, fire, light, glow, radiance, rays of the sun.” 1) Ignatius of Loyola was a Spanish knight from a local noble family, hermit, priest since 1537, and theologian, who founded the Society of Jesus (Jesuits) and was its first Superior General. 2) Ignatius of Antioch was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle.
This name derives from the Etruscan, later from the Latin, “ignis > egnātĭus,” meaning “fiery one, fire, light, glow, radiance, rays of the sun.” 1) Ignatius of Loyola was a Spanish knight from a local noble family, hermit, priest since 1537, and theologian, who founded the Society of Jesus (Jesuits) and was its first Superior General. 2) Ignatius of Antioch was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle.
This name derives from the Etruscan, later from the Latin, “ignis > egnātĭus,” meaning “fiery one, fire, light, glow, radiance, rays of the sun.” 1) Ignatius of Loyola was a Spanish knight from a local noble family, hermit, priest since 1537, and theologian, who founded the Society of Jesus (Jesuits) and was its first Superior General. 2) Ignatius of Antioch was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle.
This name derives from the Etruscan, later from the Latin, “ignis > egnātĭus,” meaning “fiery one, fire, light, glow, radiance, rays of the sun.” 1) Ignatius of Loyola was a Spanish knight from a local noble family, hermit, priest since 1537, and theologian, who founded the Society of Jesus (Jesuits) and was its first Superior General. 2) Ignatius of Antioch was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle.
This name derives from the Etruscan, later from the Latin, “ignis > egnātĭus,” meaning “fiery one, fire, light, glow, radiance, rays of the sun.” 1) Ignatius of Loyola was a Spanish knight from a local noble family, hermit, priest since 1537, and theologian, who founded the Society of Jesus (Jesuits) and was its first Superior General. 2) Ignatius of Antioch was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle.
In Arthurian legends, Igraine is the mother of King Arthur. She is also known by the Latin name Igerna, Welsh Eigyr, ancient French Ygerne, or Igerne and modern French Ygraine. In Thomas Malory's The Death of Arthur, she appears as Ygrayne and in Wolfram von Eschenbach's Parzival as Arnive. She was the wife of Uther Pendragon, from whom she had Arthur, while her first husband, Gorlois, Duke of Cornwall, had three daughters: Elaine, Morgause, and Morgana.
dew (An equivalent of the name Rocío)
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Hebrew “El-yud-ana > ‘Eli’anah> Eliyanah,” literally translated as “my God has answered me.” It is composed of three Hebrew elements: “El,” meaning God, “Ana,” meaning answered, and the “Yud,” located after “El,” indicating first-person possession.
It is a given and family name, derived from the Latin “hilarious” (cheerful, merry) from the Ancient Greek “hilarós (ἱλαρός)” (cheerful, lively, joyous, glad, happy) which in turn comes from “hī́lāos (ῑ̔́λᾱος)” (propitious, gracious, merciful, kind, mild, gentle). Saint Hilarion was born in Tabatha, south of Gaza, in Syria Palaestina of pagan parents. He successfully studied rhetoric with a Grammarian in Alexandria. It seems that he was converted to Christianity in Alexandria. The name is taken from a character in Greek mythology, Ilaria, daughter of Leucippus, and the sister Phoebe. The variant foreign “Hilary” was particularly popular in France. During the Middle Ages, it was treated as a masculine name that was brought back into fashion in the twentieth century for women. The popularity of Hilary and its variant Hillary seems to be dropped from after Hillary Clinton became the First Lady of the United States.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name is a variant of Juliana and a feminine form of “Ilian.” This name is also the Old Swedish form of “Ilgen,” from “Gilgen,” Old High German form of Aegidius.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name is a variant of Juliana and a feminine form of “Ilian.” This name is also the Old Swedish form of “Ilgen,” from “Gilgen,” Old High German form of Aegidius.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
The origin of this name is still today quite uncertain. A theory includes from the Ancient Greek “eleúthō (ἐλεύθω),” meaning “the bringer.” Eileithyia was the Greek goddess of childbirth and midwifery. In the cave of Amnisos (Crete), she was related to the annual birth of the divine child, and her cult is connected with “Enesidaon” (the earth shaker), who was the chthonic aspect of the god Poseidon. Her worship may be related to the cult of Eleusis.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name is a variant of Juliana and a feminine form of “Ilian.” This name is also the Old Swedish form of “Ilgen,” from “Gilgen,” Old High German form of Aegidius.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “Illidius,” meaning “beat, beat up, knock, the one who strikes.” Saint Illidius († 385) was a 4th-century bishop of Clermont, France. Illidius is attributed to the rise of Clermont-Ferrand as a center of teaching and religious culture. According to tradition, he healed the daughter of the Roman emperor Magnus Maximus. The fountain of St. Allyre at Clermont is known for its petrifying water, caused by calcareous deposits. The feast day is traditionally celebrated on July 7.
This name derives from the Proto-Finnic “Ilma,” which means “air, space, time.” Adopted in the 19th-century as a first name, it represents the shortened from the name Ilmarinen, a skilled Kalevala blacksmith. Ilmarinen is a heroic blacksmith and made the dome of the sky, the Sampo, and various other magical devices in the Kalevala. Ilmarinen is a member of the group of heroes who steal the Sampo. Like Väinämöinen, he also has many stories told of his search for a wife, reaching the point where he forges one of gold.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Old High German “Hilditrud,” composed of two elements: “*hildiz” (battle, fight) plus “*þrūþiz” (strength, power, force). Hiltrud (~716–754), was a Duchess consort of Bavaria. She was regent of Bavaria for her minor son in 748–754. She was the daughter of Charles Martel and Rotrude of Treves. She married Odilo I of Bavaria. After he died in 748, she became regent for her son Tassilo. She died in 754 when the boy turned 13.
This name derives from the Ancient Greek “ēléktōr (ἠλέκτωρ) ḗlektron (ἤλεκτρον) Ēléktrā (Ἠλέκτρᾱ),” meaning “amber, shining,” “incandescent.” In Greek mythology, Electra was the daughter of King Agamemnon and Queen Clytemnestra, and thus a princess of Argos. She and her brother Orestes plotted revenge against their mother Clytemnestra and stepfather Aegisthus for the murder of their father, Agamemnon. Electra is the main character in two Greek tragedies, Electra by Sophocles and Electra by Euripides, and has inspired other works. In psychology, the Electra complex is also named after her. Electra’s parents were King Agamemnon and Queen Clytemnestra. Her sisters were Iphigeneia and Chrysothemis, and her brother was Orestes. In the Iliad, Homer is understood to be referring to Electra in mentioning “Laodice” as a daughter of Agamemnon.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
Imogen, alternatively, mainly in the U.S., Imogene, is a female given name, probably created by Shakespeare for a character in his play Cymbeline. Shakespeare may have meant to use the name of Innogen, a legendary British figure; wife to King Brutus and mother of Locrinus, Albanactus, and Camber, whose name derived from Old Irish “ingen,” meaning “daughter or maiden,” but the name (which Shakespeare also used for a ghost character in early editions of Much Ado About Nothing), was printed instead as Imogen.
This name derives from the Latin verb and noun “in- parō > Impĕro / Impĕrātŏr,” meaning “command, give orders to, rule, govern, demand, impose, emperor, commander, general, chief, master, a person in charge.” An emperor is a monarch, usually the sovereign ruler of an empire or another type of imperial realm. Empress, the female equivalent, may indicate an emperor’s wife (empress consort), mother (empress dowager), or a woman who rules in her own right (empress regnant).
This name is linked to three different roots: 1) From the Ancient Germanic “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful” (making it a relative of Ermenrich). 2) From the Gothic “*amal / ama-l,” meaning “work, brave, diligent, the Amali” (making it a relative of Amalric). 3) From the Old High German “*haimaz,” meaning “home, house” (making it a relative of Henry). The second element is “-ric,” from the Ancient Germanic “*rīkijaz,” meaning “kingly, royal, noble, mighty, distinguished, powerful, rich.” It is probable that one Germanic form was merged into a single name and later generated its variants.
It is a Korean female given name. It was the popular name for newborn girls in South Korea in 1950. it is the Romanization and Latinization version from the Korean (Han-geul) (인숙).
This name is an indirect Quranic name for girls derived from the Arabic root “Ain-W-N,” linked to “‘inaayah” meaning “help, care, protection.”
This name derives from the Hittite-Hurrian “Inara,” meaning “ray of light, heaven-sent.” Inara, in Hittite–Hurrian mythology, was the goddess of the wild animals of the steppe and daughter of the Storm-god Teshub/Tarhunt. She corresponds to the “potnia theron” of Greek mythology, better known as Artemis. Inara’s mother is probably Hebat, and her brother is Sarruma.
This name derives from the Sanskrit “ndu ra > índra,” meaning “possessing drops of rain.” Indra is the leader of the Devas or gods and Lord of Svargaloka or heaven in Hindu mythology. He is the God of war, the God of thunderstorms. His weapon is the lightning bolt (vajra). Indra is one of the chief deities in the Rigveda. He is the twin brother of Agni and hence said to be born of Dyaus Pitar (Father Heaven) and Prithvi Mata (Mother Earth). He is also mentioned as an Aditya, a son of Aditi. His home is situated on Mount Meru. The name of Indra (Indara) is also mentioned among the gods of Mitanni, a Hurrian-speaking people who ruled northern Syria from ~1500–1300 BC.
This name derives from the Ancient Greek “hagnós (ἁγνός) agní (αγνή),” meaning “pure, chaste, holy, sacred, purifying.” It was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the extensive use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years. Its medieval pronunciation was “Annis,” and its usage and many of its forms coincided with the equally popular English name Anne. 1) Agnes of Rome (~291–304) is a virgin-martyr venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, who along with the Blessed Virgin, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 2) Agnes of Germany (1072–1143), also known as Agnes of Waiblingen, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia; through her second marriage, she was a Margravine consort of Austria.
This name derives from the Old High German “Ingelise,” composed of two elements: “Inge” from the Old Norse God “yngvi,” the form of the Germanic god’s name (*Ingwaz / *ingwi) plus “lis” (name element deriving from the name Lisa and its variants). The element “lis” represents the Low German short form of Elisabet and its variants, a pet form of Alice and the short form of Louisa.
It is a strange name, composed of the Germanic and Old Norse "Inge" and "Maj," a form of "Maja," short for "Maria" and Swedish pet form of Margit. Ingmaj is also the official diminutive of "Ingemarie," and thus related to the names "Inge, Marie, Maja, Margit, and Margarita." It is of Germanic, Old Norse, Hebrew, and Greek origin and comes from the following roots: (*INGWA) (INGIMARR) (MIRIAM) and (MARGARĪ́TĒS). The name is linked to Germanic mythology and Norse mythology by "*ingwa," the name of a deity.
It is a strange name, composed of the Germanic and Old Norse "Inge" and "Maj," a form of "Maja," short for "Maria" and Swedish pet form of Margit. Ingmaj is also the official diminutive of "Ingemarie," and thus related to the names "Inge, Marie, Maja, Margit, and Margarita." It is of Germanic, Old Norse, Hebrew, and Greek origin and comes from the following roots: (*INGWA) (INGIMARR) (MIRIAM) and (MARGARĪ́TĒS). The name is linked to Germanic mythology and Norse mythology by "*ingwa," the name of a deity.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Old Norse “Ingigunnr,” composed of two Ancient Germanic elements: “*Ingwa” (the name of a god) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility).
This name derives from the Old High German “Ingelise,” composed of two elements: “Inge” from the Old Norse God “yngvi,” the form of the Germanic god’s name (*Ingwaz / *ingwi) plus “lis” (name element deriving from the name Lisa and its variants). The element “lis” represents the Low German short form of Elisabet and its variants, a pet form of Alice and the short form of Louisa.
This name represents a short form of Ingrid, Ingeburg, and Ingeborg. It is of Germanic and Old Norse origin and comes from the following roots: (INGIFRÍÐR) and (ING BJÖRG). Ingela Olofsdotter Gathenhielm née Hammar, (1692–1729), was a Swedish privateer in service of King Charles XII of Sweden during the Great Northern War.
It is a strange name, composed of the Germanic and Old Norse “Inge” and “Maj,” a form of “Maja,” short for “Maria” and Swedish pet form of Margit. Ingmaj is also the official diminutive of “Ingemarie,” and thus related to the names “Inge, Marie, Maja, Margit, and Margarita.” It is of Germanic, Old Norse, Hebrew, and Greek origin and comes from the following roots: (*INGWA) (INGIMARR) (MIRIAM) and (MARGARĪ́TĒS). The name is linked to Germanic mythology and Norse mythology by “*ingwa,” the name of a deity.
It is a strange name, composed of the Germanic and Old Norse “Inge” and “Maj,” a form of “Maja,” short for “Maria” and Swedish pet form of Margit. Ingmaj is also the official diminutive of “Ingemarie,” and thus related to the names “Inge, Marie, Maja, Margit, and Margarita.” It is of Germanic, Old Norse, Hebrew, and Greek origin and comes from the following roots: (*INGWA) (INGIMARR) (MIRIAM) and (MARGARĪ́TĒS). The name is linked to Germanic mythology and Norse mythology by “*ingwa,” the name of a deity.
This name derives from the Latin “ingenuus,” meaning “natural, indigenous, freeborn, noble, upright, frank, candid, ingenious, delicate, tender,” which in turn derives from “gignō,” meaning “beget, give birth to, produce, cause.” 1) Ingenuinus or Ingenuin († ~605), was the second historically confirmed bishop of Sabiona or Säben. He is venerated as a saint. The feast day is traditionally celebrated on February 5. 2) Ingenuus was a Roman military commander, the imperial legate in Pannonia. He became a usurper to the throne of the emperor Gallienus when he led a brief and unsuccessful revolt in the year 260.
This name derives from the French “Aunjanue,” meaning “young woman, Innocent, young.” In turn derives from the Italian adjective “ingènuo,” from the Latin “ingĕnŭus,” from “in- gen- > gignĕre > genus,” meaning “indigenous, native, born free, honest, sincere, simple.”
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Old Norse god “Yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu) plus “hildr” (battle, fight). Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility).
This name derives from the Old Norse “Yngvǫr,” composed of two elements: Old Norse god “Yngvi,” the form of the Germanic god’s name (*Ingwaz) plus “varr” (cautious, heedful, wary, watchful). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). For this reason, it remains a significant link between the two mythologies. In Norse mythology, Vör (the careful one) is a goddess associated with wisdom. Vör is attested in the Prose Edda, written in the 13th-century by Snorri Sturluson; and twice in kennings employed in skaldic poetry. Scholars have proposed theories about the implications of the goddess.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Old Norse “Ingigunnr,” composed of two Ancient Germanic elements: “*Ingwa” (the name of a god) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility).
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name means “angel, messenger, the messenger of God.” Saint Angelus (Italian: Sant’Angelo) (1185–1220) was one of the Carmelite Order’s early members, who suffered martyrdom for the Faith at Leocata, Sicily. The story of his life, as it has come down, is not very reliable. It may be summarized as follows: His parents were Jews of Jerusalem who were converted to Christianity by a vision of our Lady. In Greek mythology, Angelos was a daughter of Zeus, and Hera turned deity of the underworld. Her story only survives in Scholia on Theocritus’ Idyll 2 and is as follows. English names linked to the root Ángelos are in use since the 18th-century. An angel is a supernatural being or spirit, often depicted in humanoid form with feathered wings on their backs and halos around their heads, found in various religions and mythologies. The theological study of angels is known as “angelology.” In the Zoroastrianism and Abrahamic religions, they are represented as heavenly and benevolent beings who act as intermediaries between Heaven and Earth or as guardian spirits as a guiding influence.
This name derives from the Old High German “Ingelise,” composed of two elements: “Inge” from the Old Norse God “yngvi,” the form of the Germanic god’s name (*Ingwaz / *ingwi) plus “lis” (name element deriving from the name Lisa and its variants). The element “lis” represents the Low German short form of Elisabet and its variants, a pet form of Alice and the short form of Louisa.
This name derives from the Old High German “Ingelise,” composed of two elements: “Inge” from the Old Norse God “yngvi,” the form of the Germanic god’s name (*Ingwaz / *ingwi) plus “lis” (name element deriving from the name Lisa and its variants). The element “lis” represents the Low German short form of Elisabet and its variants, a pet form of Alice and the short form of Louisa.
This name is a combination (composed, blended name) of “Inge” and “Marie, Marie.” It is of Germanic, Old Norse, and Hebrew origin and comes from the following roots: (INGIMARR) and (MIRIAM).
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Old Norse god “Yngvi,” the form of the Germanic god’s name (*Ingwaz) plus “*harjaz” (army, army leader, commander, warrior). Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility).
This name is of Old Norse origin, composed of two elements: “Yngvi” (the name of a god) plus “víg / vígr / viga” (fight, battle, fighter, able to fight). In turn, the name means “Yngvi protects us in battle.” The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility).
This name derives from the Old Norse god “Yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu) plus “hildr” (battle, fight). Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility).
This name derives from the Old Norse god “Yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu) plus “hildr” (battle, fight). Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility).
victory, triumphant
This name derives from the Ancient Greek “hagnós (ἁγνός) agní (αγνή),” meaning “pure, chaste, holy, sacred, purifying.” It was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the extensive use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years. Its medieval pronunciation was “Annis,” and its usage and many of its forms coincided with the equally popular English name Anne. 1) Agnes of Rome (~291–304) is a virgin-martyr venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, who along with the Blessed Virgin, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 2) Agnes of Germany (1072–1143), also known as Agnes of Waiblingen, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia; through her second marriage, she was a Margravine consort of Austria.
This name derives from the Ancient Greek “Iokastê (Ἰοκάστη).” In Greek mythology, Jocasta was the daughter of Menoeceus and Queen consort of Thebes, Greece. She was the wife of Laius, mother of Oedipus, and both mother and grandmother of Antigone, Eteocles, Polynices, and Ismene. She was also the sister of Creon and the mother-in-law of Haimon.
This name derives from the Ancient Greek “Iokastê (Ἰοκάστη).” In Greek mythology, Jocasta was the daughter of Menoeceus and Queen consort of Thebes, Greece. She was the wife of Laius, mother of Oedipus, and both mother and grandmother of Antigone, Eteocles, Polynices, and Ismene. She was also the sister of Creon and the mother-in-law of Haimon.
This name derives from the Breton “Judoc” after Latinized “Iudocus,” composed of two elements: “iudd” (chief, lord) plus “oc” (diminutive suffix). In turn, the name means “little lord, young lord.” Between the end of the Middle Ages and the end of the 14th-century, it fell into disuse as a male name, barely surviving as a feminine. The name Joyce has resumed its success, perhaps also thanks to the medium English term “joise,” which means “rejoice,” which, however, comes from the Latin “iŏcōsus.” Saint Judoc, Saint Joyce, or otherwise known as Saint Josse (600–668 AD), was a 7th-century Breton noble. Though he was never officially canonized, Saint Judoc is considered to be a saint. Judoc was a son of Juthael, King of Brittany. He renounced his wealth and position to become a priest and lived alone for the rest of his lifetime in the coastal forest near the mouth of the River Cache. The feast day is traditionally celebrated on December 13.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Iokastê (Ἰοκάστη).” In Greek mythology, Jocasta was the daughter of Menoeceus and Queen consort of Thebes, Greece. She was the wife of Laius, mother of Oedipus, and both mother and grandmother of Antigone, Eteocles, Polynices, and Ismene. She was also the sister of Creon and the mother-in-law of Haimon.
This name derives from the Ancient Greek “Iokastê (Ἰοκάστη).” In Greek mythology, Jocasta was the daughter of Menoeceus and Queen consort of Thebes, Greece. She was the wife of Laius, mother of Oedipus, and both mother and grandmother of Antigone, Eteocles, Polynices, and Ismene. She was also the sister of Creon and the mother-in-law of Haimon.
This name derives from the Ancient Greek “Iokastê (Ἰοκάστη).” In Greek mythology, Jocasta was the daughter of Menoeceus and Queen consort of Thebes, Greece. She was the wife of Laius, mother of Oedipus, and both mother and grandmother of Antigone, Eteocles, Polynices, and Ismene. She was also the sister of Creon and the mother-in-law of Haimon.
This name is of Ancient Greek origin, composed of two elements: “Íon (Ίον) Iólē (Ῐ̓όλη)” (violet, purple) plus “ánthos (ἄνθος)” (flower, blossom, bloom, peak, brightness, brilliance). In turn, the name means “violet, purple flower.” Blessed Yolanda of Poland (1235–1298) was the daughter of King Béla IV of Hungary and Maria Laskarina. She was the sister of Saint Margaret of Hungary and Saint Kinga (Cunegunda). One of her paternal aunts was the great Franciscan saint, Elizabeth of Hungary. The name Jolánka is also used by the writer András Dugonics for the heroine of his 1804 novel “Jólánka Etelkának Leánya.” In addition to being based on the name Iolanda it could also come from the word “jóleán,” meaning “good girl.” Iole, which is somehow linked to the name, in Greek mythology, was the daughter of Eurytus, king of the city Oechalia.
This name is of Ancient Greek origin, composed of two elements: “Íon (Ίον) Iólē (Ῐ̓όλη)” (violet, purple) plus “ánthos (ἄνθος)” (flower, blossom, bloom, peak, brightness, brilliance). In turn, the name means “violet, purple flower.” Blessed Yolanda of Poland (1235–1298) was the daughter of King Béla IV of Hungary and Maria Laskarina. She was the sister of Saint Margaret of Hungary and Saint Kinga (Cunegunda). One of her paternal aunts was the great Franciscan saint, Elizabeth of Hungary. The name Jolánka is also used by the writer András Dugonics for the heroine of his 1804 novel “Jólánka Etelkának Leánya.” In addition to being based on the name Iolanda it could also come from the word “jóleán,” meaning “good girl.” Iole, which is somehow linked to the name, in Greek mythology, was the daughter of Eurytus, king of the city Oechalia.
This name derives from the Old High German “Odelinde”, composed of two elements: “*ōþ-” (One’s ancestral land, homeland, home, territory) plus “lindi / linta” (weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood).
This name derives from the Hebrew “yarad > yardên,” meaning “descender, flow down.” In the Hebrew Bible, Jordan is referred to as the source of fertility to a vast plain (Kikkar ha-Yarden), and it is said to be like “the garden of God.” The New Testament states that John the Baptist baptized unto repentance in the Jordan. This is recounted as having taken place at Bethabara. Jesus came to be baptized by him there (Matthew 3:13; Mark 1:9; Luke 3:21, 4:1). The Jordan is also where John the Baptist bore record of Jesus as the Son of God and Lamb of God.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
It is a feminine given name derived from the Hebrew “Yehûdı̂yth > Y’hudít,” meaning “he will be praised” or “woman of Judea.” Judith appeared in the Old Testament as the wife of Esau and in the Apocryphal Book of Judith. The name did not become common until after the Protestant Reformation. The English language’s name was among the top 50 most popular given names for girls born in the United States between 1936 and 1956. Its popularity has since declined. It was the 893rd most popular name for baby girls born in the United States in 2012, down from 74th place in 1960. Saint Judith of Prussia (Jutta) was born ca. 1200 at Sangerhausen in Thuringia (now Sachsen-Anhalt) and died in 1260 at Kulmsee in the Monastic State of the Teutonic Order (now Chełmża, Kuyavian-Pomeranian Voivodeship, Poland). She was a German aristocrat who became a hermit on Prussia’s frontier and is honored as the patron saint of that region.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek Adjective “húpatos (ὕπᾰτος),” meaning “at the very top, lowest, furthest, highest, best, the supreme one, high, eminent,” from “meaning “hupó (ὑπό),” meaning “from underneath, under, beneath.” Hýpatos was a Byzantine court dignity, formerly the Greek translation of Latin consul, which reflects the office, but not the etymology of the Roman consul. The pride arose from the honorary consulships awarded in the late Roman Empire and survived until the early 12th-century. It was often conferred upon the rulers of the south Italian principalities. 1) Saint Hypatius – Hieromartyr; titular Bishop of Gangra, Asia Minor; present at the First Ecumenical Council where he supported Saint Athanasius the Great against the Arian heresy. 2) Saint Hypatius of Bithynia († ~450) was a monk and hermit of the fifth century. A Phrygian, he became a hermit at the age of nineteen in Thrace. 3) Hypatia was a Greek Neoplatonist philosopher in Roman Egypt who was the first historically noted woman in mathematics. As head of the Platonist school at Alexandria, she also taught philosophy and astronomy.
This name derives from the Ancient Greek “îphi (ἶφι) Iphinóe (Ἰφινόη),” meaning “strong, might, by force, mightily.” Iphinoe is a name ascribed to several characters in Greek mythology. 1) one of the daughters of Proetus and Stheneboea. 2) daughter of Nisos and Abrota, and mother of Timalcus, Evippus and Evaechme by Megareus of Onchestus. 3) a Lemnian, herald of Hypsipyle, who welcomed the Argonauts upon their arrival at Lemnos. 4) daughter of Antaeus and Tinjis, mother of Palaemon by Heracles.
This name derives from the Ancient Greek “Hípparchos (Ἵππαρχος),” composed of two elements: “híppos (ῐ̔́ππος)” (horse, cavalry, horseman) plus “arkhḗ (ᾰ̓ρχή) árkhō (ἄρχω)” (beginning, origin, sovereignty, dominion, authority). In turn, the name means “excellent horseman, horse head, master of horses, cavalry general.” 1) Hipparchus († 514 BC) was a member of the ruling class of Athens. He was one of the sons of Peisistratos. 2) Hipparchus of Nicaea (~190–120 BC) was a Greek astronomer, geographer, and mathematician. 3) Hipparchia of Maroneia was a Cynic philosopher and wife of Crates of Thebes. She was born in Maroneia, but her family moved to Athens, where Hipparchia came into contact with Crates, the most famous Cynic philosopher in Greece at that time.
This name derives from the Ancient Greek Adjective “húpatos (ὕπᾰτος),” meaning “at the very top, lowest, furthest, highest, best, the supreme one, high, eminent,” from “meaning “hupó (ὑπό),” meaning “from underneath, under, beneath.” Hýpatos was a Byzantine court dignity, formerly the Greek translation of Latin consul, which reflects the office, but not the etymology of the Roman consul. The pride arose from the honorary consulships awarded in the late Roman Empire and survived until the early 12th-century. It was often conferred upon the rulers of the south Italian principalities. 1) Saint Hypatius – Hieromartyr; titular Bishop of Gangra, Asia Minor; present at the First Ecumenical Council where he supported Saint Athanasius the Great against the Arian heresy. 2) Saint Hypatius of Bithynia († ~450) was a monk and hermit of the fifth century. A Phrygian, he became a hermit at the age of nineteen in Thrace. 3) Hypatia was a Greek Neoplatonist philosopher in Roman Egypt who was the first historically noted woman in mathematics. As head of the Platonist school at Alexandria, she also taught philosophy and astronomy.
This name derives from the Ancient Greek “îphi (ἶφι) Iphinóe (Ἰφινόη),” meaning “strong, might, by force, mightily.” Iphinoe is a name ascribed to several characters in Greek mythology. 1) one of the daughters of Proetus and Stheneboea. 2) daughter of Nisos and Abrota, and mother of Timalcus, Evippus and Evaechme by Megareus of Onchestus. 3) a Lemnian, herald of Hypsipyle, who welcomed the Argonauts upon their arrival at Lemnos. 4) daughter of Antaeus and Tinjis, mother of Palaemon by Heracles.
lips of honey. Iracema is one of the three indigenous novels by José de Alencar. It was first published in 1865. The story revolves around the relationship between the Tabajara indigenous woman, Iracema; and the Portuguese colonist, Martim, who was allied with the Tabajara nation's enemies, the Pitiguaras.
lips of honey. Iracema is one of the three indigenous novels by José de Alencar. It was first published in 1865. The story revolves around the relationship between the Tabajara indigenous woman, Iracema; and the Portuguese colonist, Martim, who was allied with the Tabajara nation's enemies, the Pitiguaras.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Proto-Celtic “*Φīwerjon-,” meaning “fat.” This suggests a descent from the Proto-Indo-European reconstruction “*piHwerjon-,” likely related to the adjectival stem “*piHwer-“(Sanskrit’ pīvan, pīvarī’) could be related to Hindu goddess Parvati. In Irish mythology, Ériu is the daughter of Ernmas of the Tuatha Dé Danann, was the eponymous matron goddess of Ireland. Ériu, which was the name of a Gaelic goddess. Ériu is generally believed to have been the matron goddess of Ireland, a goddess of sovereignty, or simply a goddess of the land. However, since the name “Ériu” is the older Irish form of the word Ireland, her modern name is often modified to “Éire” or “Erin” to suit a contemporary form.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “Eirēnáios (Εἰρηναῖος),” from “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” Saint Irenaeus was Bishop of Lugdunum in Gaul, then a part of the Roman Empire (now Lyons, France). He was an early church father and apologist, and his writings were formative in the early development of Christian theology. He was a hearer of Polycarp, who in turn was a disciple of John the Evangelist.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Old High German “Irmburg,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). The folk meaning is “one who has the strength to protect.”
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Old High German “Irmingard,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). Ermengard (also Ermengarda, Ermengarde, or Irmingard) was the only surviving daughter of Louis II, Holy Roman Emperor. In 876, she married Boso, from the Bosonid, Count of Vienne, who declared himself King of Provence in 879. Saint Irmgardis, Saint Irmgard of Süchteln († ~1065 or 1082/1089) was a medieval saint and sovereign Countess Irmgardis of Aspel (Germany) in 1013–1085. Her relics are preserved in a sarcophagus at the altar of Cologne Cathedral.
This name derives from the Old High German “Irmingard,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). Ermengard (also Ermengarda, Ermengarde, or Irmingard) was the only surviving daughter of Louis II, Holy Roman Emperor. In 876, she married Boso, from the Bosonid, Count of Vienne, who declared himself King of Provence in 879. Saint Irmgardis, Saint Irmgard of Süchteln († ~1065 or 1082/1089) was a medieval saint and sovereign Countess Irmgardis of Aspel (Germany) in 1013–1085. Her relics are preserved in a sarcophagus at the altar of Cologne Cathedral.
This name derives from Old High German “Irmhild and Ermenhilde,” composed of two Ancient Germanic elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*hildiz” (battle, fight). Blessed Imelda Lambertini (1322–1333) is the patroness of First Holy Communicants. Emnilda († 1017) was a Slavic princess and Duchess of the Polans from 992 by her marriage with the Piast ruler Bolesław I the Brave.
This name derives from the Ancient Germanic and Old High German “Ermentraud,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, complete, great, powerful) plus “*þrūþiz” (strength, power, force), which means “one of immeasurable strength.” Ermentrude of Orléans (823–869) was Queen of the Franks by her marriage to Charles the Bald, Holy Roman Emperor and King of West Francia. She was the daughter of Odo, Count of Orléans, and his wife, Engeltrude.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “Hērōidiás (Ἡρῳδιάς)”, composed of two elements: “hḗrōs (ἥρως)” (watch over, protect, A hero of the Trojan War) plus “aoidḗ (οιδή) ōidḗ (ᾠδή)” (song, ode, legend, tale, story). In turn, the name means “protector of the legend.” 1) Herodias was a princess of the Herodian dynasty of Judaea during the time of the Roman Empire. Daughter of Aristobulus IV and his wife, Berenice. Full sister to Herod V (king of Chalkis), Herod Agrippa (king of Judea), Aristobulus Minor, and Mariamne III (wife of Crown Prince Antipater and, after his execution by Herod the Great, she was possibly the first wife of Herod Archelaus, principal heir of Herod the Great and ethnarch of Judea). 2) Aradia is one of the principal figures in the American folklorist Charles Godfrey Leland’s 1899 work Aradia, or the Gospel of the Witches, which he believed to be a genuine religious text used by a group of pagan witches in Tuscany. Other folklorists and historians have subsequently disputed this claim.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
This name derives from the Hebrew “Yiṣḥāq > Yitschâq,” Biblical Greek: Isaā́k (Ἰσαᾱ́κ), meaning “he laughs.” Isaac, son of Abraham by Sarah, his wife, and father of Jacob and Esau, was one of the three patriarchs in the Hebrew Bible, whose story is told in the book of Genesis. The name is derived from Judaism and is a given name among Jewish, Christian, and Muslim societies, generally in reference to the above.
This name derives from the Hebrew “Yiṣḥāq > Yitschâq,” Biblical Greek: Isaā́k (Ἰσαᾱ́κ), meaning “he laughs.” Isaac, son of Abraham by Sarah, his wife, and father of Jacob and Esau, was one of the three patriarchs in the Hebrew Bible, whose story is told in the book of Genesis. The name is derived from Judaism and is a given name among Jewish, Christian, and Muslim societies, generally in reference to the above.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Old High German “Isberga,” composed of two elements: the “*īsą” (ice, to freeze) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). In turn, the name means “a cold shelter, shelter from the cold.” 1) Saint Isberga was a Benedictine nun and supposedly a sister of Charlemange. She was a convent member at Aire in Artois, France, and is venerated as a patroness of the region. 2) 939 Isberga is an S-type asteroid belonging to the Flora family of main-belt asteroids. It was discovered from Heidelberg on 4 October 1920 by Karl Wilhelm Reinmuth.
This name derives from the Old High German “Isberga,” composed of two elements: the “*īsą” (ice, to freeze) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). In turn, the name means “a cold shelter, shelter from the cold.” 1) Saint Isberga was a Benedictine nun and supposedly a sister of Charlemange. She was a convent member at Aire in Artois, France, and is venerated as a patroness of the region. 2) 939 Isberga is an S-type asteroid belonging to the Flora family of main-belt asteroids. It was discovered from Heidelberg on 4 October 1920 by Karl Wilhelm Reinmuth.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
This name derives from the Old High German “Ishild / Ishilde,” composed of two elements: “*īsarną” (iron) plus “*hildiz” (battle, fight). In turn, the name means “the fighter with the iron sword.”
This name derives from the Old High German “Ishild / Ishilde,” composed of two elements: “*īsarną” (iron) plus “*hildiz” (battle, fight). In turn, the name means “the fighter with the iron sword.”
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
This name derives from the Hebrew “Yishmâ’ê’l > Yishma’el,” meaning “God will hear.” There are several characters in the bible including: 1) Yishma’el was a son of Abraham and Sarah’s handmaid Hagar and the progenitor of the Arabian peoples. 2) He was a son of Nethaniah and the murderer of Gedaliah. 3) He was a Benjamite, one of the sons of Azel, a descendant of Saul through Meribbaal or Mephibosheth. 4) He was a Judahite, father of Zebadiah.
This name derives from the Old High German “Ismund,” composed of two elements: the “*īsą” (ice, to freeze) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “the one protected from the cold.”
This name derives from the Ancient Greek “Ismēnós (Ἰσμηνός),” meaning “a river of Boeotia, flowing near the city of Thebae.” Ismene (Greek: Ismḗnē “Ἰσμήνη”) is the name of two women of Greek mythology. The most famous is the daughter and half-sister of Oedipus, daughter, and granddaughter of Jocasta, and sister of Antigone, Eteocles, and Polynices.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Latin “sălum > *isula > (terra insula) insula,” meaning “island, deep sea, (poetic) rough sea, (of the river) wave, current.” Probably the Latin word “sălum” is derived from the Ancient Greek “sálos (σάλοσ),” meaning “the movement of the sea.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Ixī́ōn (Ἰξῑ́ων),” meaning “strong native.” In Greek mythology, Ixion was king of the Lapiths, the most ancient tribe of Thessaly, and a son of Ares, or Leonteus, or Antion and Perimele. Zeus punished him for trying to seduce Hera by being bound to a fiery winged wheel that was always spinning.
This name derives from the Old High German “Isentraud,” composed of two elements: “*īsą” (ice, to freeze) plus “*þrūþiz” (strength, power, force). In turn, the name means “strong and hard like ice.”
This name derives from the Old High German “Iswalde,” composed of two elements: “*īsarną” (iron) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “strong as iron, the leader of iron, the power of iron.”
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
This name derives from the Italic (Oscan), Akkadian, and Greek “viteliù / atalu / aithalía,” meaning “land of the sunset, volcanic lands.” An ideological, patriotic, and nationalistic name diffused mostly during the Renaissance and the in World War I. It concerns the wars for Italy’s unity and independence. 1) “atalu” is an Akkadian word (Semitic languages’ Phoenician’) reconstructed by the scholar Giovanni Semerano which means “land of the sunset.” 2) “viteliù” is of Oscan origin. When taken into Latin, the “v” was dropped. 3) “Aithalia” is based on a Greek form Aithalía (Aιθαλία). The Greek prefix “aith-” (typical of words related to fire) refers to the volcanic lands of the peninsula.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Proto-Basque and Basque word “*iśaso > itsaso,” meaning “sea, ocean.”
This name derives from the Basque “itxaron,” meaning “wait, hope.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the nickname and personal name by the imperial Latin “iūcundus and iūcunda,” meaning “joyful, pleasant, happy, lovable, friendly.” The Mona Lisa (Italian: La Gioconda) is a half-length portrait of a woman by the Italian artist Leonardo da Vinci, which has been acclaimed as “the best known, the most visited, the most written about, the most sung about, the most parodied work of art in the world.”
It is a feminine given name derived from the Hebrew “Yehûdı̂yth > Y’hudít,” meaning “he will be praised” or “woman of Judea.” Judith appeared in the Old Testament as the wife of Esau and in the Apocryphal Book of Judith. The name did not become common until after the Protestant Reformation. The English language’s name was among the top 50 most popular given names for girls born in the United States between 1936 and 1956. Its popularity has since declined. It was the 893rd most popular name for baby girls born in the United States in 2012, down from 74th place in 1960. Saint Judith of Prussia (Jutta) was born ca. 1200 at Sangerhausen in Thuringia (now Sachsen-Anhalt) and died in 1260 at Kulmsee in the Monastic State of the Teutonic Order (now Chełmża, Kuyavian-Pomeranian Voivodeship, Poland). She was a German aristocrat who became a hermit on Prussia’s frontier and is honored as the patron saint of that region.
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
This name derives from the Latin “iustĭtĭa > iustus,” meaning “rightful, legal, fair, honest, equal, impartial.” 1) Justin, known as Justin the Martyr or Justin the Philosopher (100–163/167), was a Christian martyr, philosopher, and apologist in Greek and Latin, author of the “Dialogue with Triffon,” the “First Apology of Christians” and the “Second Apology of Christians.” We also owe him the oldest description of the Eucharistic rite. He was one of the first Christian philosophers and the most excellent interpreter of the Logos among the patristic authors who lived in the second century. 2) Saint Justina (Justine) was a martyr, commemorated as a saint by the Catholic Church. Justina lived between the end of the third and the beginning of the fourth century. She was born into a distinct Paduan family during the period of Diocletian’s Christian persecution.
This name derives from the Latin “Iūturna,” from the river Volturno, from “Volturnus,” a god of Etruscan origin, worshiped in Rome. The name, in turn, derives from the Latin “volvĕre > volvo > Volturnus,” meaning “to turn, turning, roll.” In ancient Rome’s myth and religion, Juturna was a goddess of fountains, wells, and springs. She was a sister of Turnus and supported him against Aeneas by giving him his sword after he dropped it in battle, as well as taking him away from the battle when it seemed he would be killed. She was also the mother of Fontus by Janus.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a feminine given name derived from the Hebrew “Yehûdı̂yth > Y’hudít,” meaning “he will be praised” or “woman of Judea.” Judith appeared in the Old Testament as the wife of Esau and in the Apocryphal Book of Judith. The name did not become common until after the Protestant Reformation. The English language’s name was among the top 50 most popular given names for girls born in the United States between 1936 and 1956. Its popularity has since declined. It was the 893rd most popular name for baby girls born in the United States in 2012, down from 74th place in 1960. Saint Judith of Prussia (Jutta) was born ca. 1200 at Sangerhausen in Thuringia (now Sachsen-Anhalt) and died in 1260 at Kulmsee in the Monastic State of the Teutonic Order (now Chełmża, Kuyavian-Pomeranian Voivodeship, Poland). She was a German aristocrat who became a hermit on Prussia’s frontier and is honored as the patron saint of that region.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from Old Norse “Ívarr,” composed of two elements: “ýr” (yew tree, bow) plus “*hariar” (warrior). In turn, the name means “the bow of the warrior.” 1) Ivar the Boneless (Old Norse: Ívarr Hinn Beinlausi) was a Viking leader and a commander of the Great Heathen Army, which invaded the Anglo-Saxon kingdoms of England, starting in 865. 2) Ivar Vidfamne (Danish: Ivar Vidfadme) was a legendary Danish and Swedish king hailing from Scania. He may have † ~700. 3) Ivar of Limerick (Old Norse: Ívarr), died 977, was the last Norse King of the city-state of Limerick, and penultimate King of the Foreigners of Munster, reigning during the rise to power of the Dál gCais and the fall of the Eóganachta.
This name derives from Old Norse “Ívarr,” composed of two elements: “ýr” (yew tree, bow) plus “*hariar” (warrior). In turn, the name means “the bow of the warrior.” 1) Ivar the Boneless (Old Norse: Ívarr Hinn Beinlausi) was a Viking leader and a commander of the Great Heathen Army, which invaded the Anglo-Saxon kingdoms of England, starting in 865. 2) Ivar Vidfamne (Danish: Ivar Vidfadme) was a legendary Danish and Swedish king hailing from Scania. He may have † ~700. 3) Ivar of Limerick (Old Norse: Ívarr), died 977, was the last Norse King of the city-state of Limerick, and penultimate King of the Foreigners of Munster, reigning during the rise to power of the Dál gCais and the fall of the Eóganachta.
This name derives from Old Norse “Ívarr,” composed of two elements: “ýr” (yew tree, bow) plus “*hariar” (warrior). In turn, the name means “the bow of the warrior.” 1) Ivar the Boneless (Old Norse: Ívarr Hinn Beinlausi) was a Viking leader and a commander of the Great Heathen Army, which invaded the Anglo-Saxon kingdoms of England, starting in 865. 2) Ivar Vidfamne (Danish: Ivar Vidfadme) was a legendary Danish and Swedish king hailing from Scania. He may have † ~700. 3) Ivar of Limerick (Old Norse: Ívarr), died 977, was the last Norse King of the city-state of Limerick, and penultimate King of the Foreigners of Munster, reigning during the rise to power of the Dál gCais and the fall of the Eóganachta.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Hebrew “‘ı̂yzebel” meaning “Baal exalts, Baal is a husband to, unchaste.” Jezebel was the name of several different individuals in the bible. One of these is Jezebel, a princess, identified in the Hebrew Book of Kings as the daughter of Ethbaal, king of Tyre (Phoenicia), and Ahab's wife, king of north Israel. According to genealogies given in Josephus and other classical sources, she was the great-aunt of Dido, queen of Carthage.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
flourishing, blossoming flower
This name derives from the Hebrew “‘ı̂yzebel” meaning “Baal exalts, Baal is a husband to, unchaste.” Jezebel was the name of several different individuals in the bible. One of these is Jezebel, a princess, identified in the Hebrew Book of Kings as the daughter of Ethbaal, king of Tyre (Phoenicia), and Ahab's wife, king of north Israel. According to genealogies given in Josephus and other classical sources, she was the great-aunt of Dido, queen of Carthage.
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
This name derives from the Old High German name “Gertrud,” composed of two Ancient Germanic elements: “*gaizaz” (a spear, pike, javelin) plus “*þrūþiz” (strength, power, force). Gertrude of Helfta was a German Benedictine, mystic, and theologian. She is recognized as a saint by the Roman Catholic Church and mentioned in the General Roman Calendar for celebration throughout the Latin rite on November 16. Gertrude was born on January 6, 1256, in Eisleben, Thuringia (within the Holy Roman Empire). Gertrude of Aldenberg (~1227–1297) was the daughter of St. Elizabeth of Hungary, and Louis IV, Landgrave of Thuringia. She became a Premonstratensian canon regular at the Abbey of Aldenberg, near Wetzlar, in the Diocese of Trier, where she spent much of her life leading the community as its abbess.
This name derives from the Old Norse “Jófríðr,” composed of two elements: “jór” (horse) plus “friðr” (peace, tranquility, friendship). In turn, the name means “peaceful horse, friendly horse.”
This name derives from the Old Norse name “Iórunnr.” 1) Combination of two elements: “*jorr / jǫfurr” (wild boar) plus “unnr / uðr” (wave). 2) Combination of two elements: “iór” (horse) plus “unnr / uðr” (wave). The meaning could be “agitated wild boar or rough horse, tumultuous wild boar or turbulent horse.”
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Old High German “Dietburg,” composed of two elements: “*þeudō” (a people, a nation) plus “burg / bergan (to take care, to preserve, to protect, to save, to help, to rescue). In turn, the name means “the one who is a savior and helps the people.”
royal frigatebird"; the bird was a symbol of beauty.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name derives from the Ancient Greek “huákinthos (ῠ̔ᾰ́κινθος) Huákinthos (Ῠ̔ᾰ́κινθος),” meaning “Hyacinth, reddish-blue or deep purple color.” Jacinth is the name of a flower and precious stone of this color. The Hebrew word used for Jacinth in the Bible is “Leshem.” 1) Hyacinthus is a divine hero from Greek mythology. His cult at Amykles southwest of Sparta dates from the Mycenaean era. A temenos or sanctuary grew up around what was alleged to be his burial mound, which was located in the Classical period at Apollo’s statue’s feet. 2) Jacinth is one of the precious stones that were to form the foundation of New Jerusalem, specified in Middle Persian as “yʾknd (yākand),” but that means “ruby.” 3) Hyacinthus is a small fragrant flower of blue- Violet color, considered native to the eastern Mediterranean, including Turkey, Turkmenistan, Iran, Iraq, Lebanon, Syria, and the Palestine region. 4) Blessed Francisco Marto and Blessed Jacinta Marto, together with their cousin, Lúcia dos Santos, were the children from Aljustrel near Fátima, Portugal, who said they witnessed three apparitions of an angel in 1916 and several apparitions of the Blessed Virgin Mary in 1917.
This name derives from the Hebrew “ʾAḇrāhām > Avraham,” meaning “High Father, Father of a multitude, many nations.” Abraham was the Biblical patriarch and the father of the Abrahamic Religions, Judaism, Christianity, and Islam. In Judaism, Abraham is the founding father of the Covenant, the special relationship between the Jewish people and God. In Jewish tradition, Abraham is called Avraham Avinu, “our father Abraham,” signifying that he is both the biological progenitor of the Jews (including converts, according to Jewish tradition) and the father of Judaism, the first Jew. Abraham (Abram) does not loom so large in Christianity as he does in Judaism and Islam; it is Jesus as the Messiah, who is central to Christianity. The idea of a divine Christ is what separates Christianity from the other two religions. Islamic traditions consider Ibrāhīm (Abraham) the first Pioneer of Islam and that his purpose and mission throughout his life was to proclaim the Oneness of God.
This name derives from the Ancient Germanic “Hildelm,” composed of two elements: “*hildiz” (battle, fight) plus “*helmaz” (helmet, protection). In turn, the name means “the one who uses the helmet in combat.”
This name derives from Old High German Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent one) plus “*haiduz” (kind, sort, appearance, personality, character, manner, path). In turn, the name means “noble kind, of the noble sort.” Some forms, such as Adel or Heide, represents the pet form of names ending in “-heid” (often Adelheid) or beginning with “Heid- / Heide-.” Adelaide of Saxony-Meiningen (1792–1849) was Queen Consort of the United Kingdom from 1830 to 1837 as the wife of William IV of Hanover. She was the eldest daughter of George I of Saxony-Meiningen, and his wife, Luisa Eleonora of Hohenlohe-Langenburg. Adelaide of Italy (931–999), also called Adelaide of Burgundy, was the second wife of Holy Roman Emperor Otto the Great. He was crowned as the Holy Roman Empress with him by Pope John XII in Rome on February 2, 962.
This name derives from the Ancient Greek “eídomai (εἴδομαι) eidoménē (εἰδομένη),” composed of two elements: “eîdos (εἶδος)” (appearance, look, sight) plus “ménos (μένος)” (mind, desire, ardor, wish, courage, spirit, vigor, power, strength, force). In turn, the name means “the one who is passionate about appearance or lover of aesthetics.” Idomenea (or Eidomene) are two characters of Greek mythology: 1) the daughter of Fere, wife of Amitaone, and mother of Melampus and Biante. 2) the daughter of Abante and Aglaia.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name derives from the Ancient Greek “Íphiánassa (Ίφιάνασσα),” composed of two elements: “îphi (ἶφι)” (by force, mightily) plus “-issa (-ῐσσᾰ)” (female suffix understood as queen ‘king’s wife’). In turn, the name means “strong queen.” 1) In the Iliad, Iphianassa is an obscure and controversial daughter of Agamemnon and Clytaemnestra, sister to Laodice and Chrysothemis, sometimes considered identical to Iphigeneia. 2) Ifianassa in Greek mythology was the name of one of Stenebea and Preto’s daughters, the king of Argos and Tiryns’s later ruler. She had two sisters, Lysippa and Ifinoe, together were called the Pretides.
This name derives from the Ancient Greek “Īphigéneia (Ῑ̓φῐγένειᾰ)”, composed of two elements: “îphi (ἶφι) Ī́phidos (Ἴφιδος)” (strong, might) plus “génos (γένος) gennáō (γεννάω)” (to beget, give birth to, to bring forth, produce, generate). In turn, the name means “strong-born, mighty, a strong race.” Iphigenia is a daughter of Agamemnon and Clytemnestra in Greek mythology, whom Agamemnon is commanded to kill as a sacrifice to allow his ships to sail to Troy. In Attic accounts, her name means “strong-born, born to strength,” or “she who causes the birth of strong offspring. One of the feast days is for Marie-Françoise-Gabrielle-Suzanne de Gaillard de Lavaldène (Iphigenia of St. Matthew), professed religious of the monastery of Sacramentine Bollène, born on September 23, 1761, in Bollène.
This name derives from the Ancient Greek “Īphigéneia (Ῑ̓φῐγένειᾰ)”, composed of two elements: “îphi (ἶφι) Ī́phidos (Ἴφιδος)” (strong, might) plus “génos (γένος) gennáō (γεννάω)” (to beget, give birth to, to bring forth, produce, generate). In turn, the name means “strong-born, mighty, a strong race.” Iphigenia is a daughter of Agamemnon and Clytemnestra in Greek mythology, whom Agamemnon is commanded to kill as a sacrifice to allow his ships to sail to Troy. In Attic accounts, her name means “strong-born, born to strength,” or “she who causes the birth of strong offspring. One of the feast days is for Marie-Françoise-Gabrielle-Suzanne de Gaillard de Lavaldène (Iphigenia of St. Matthew), professed religious of the monastery of Sacramentine Bollène, born on September 23, 1761, in Bollène.
This name derives from the Etruscan, later from the Latin, “ignis > egnātĭus,” meaning “fiery one, fire, light, glow, radiance, rays of the sun.” 1) Ignatius of Loyola was a Spanish knight from a local noble family, hermit, priest since 1537, and theologian, who founded the Society of Jesus (Jesuits) and was its first Superior General. 2) Ignatius of Antioch was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle.
This name derives from the Etruscan, later from the Latin, “ignis > egnātĭus,” meaning “fiery one, fire, light, glow, radiance, rays of the sun.” 1) Ignatius of Loyola was a Spanish knight from a local noble family, hermit, priest since 1537, and theologian, who founded the Society of Jesus (Jesuits) and was its first Superior General. 2) Ignatius of Antioch was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle.
This name derives from the Etruscan, later from the Latin, “ignis > egnātĭus,” meaning “fiery one, fire, light, glow, radiance, rays of the sun.” 1) Ignatius of Loyola was a Spanish knight from a local noble family, hermit, priest since 1537, and theologian, who founded the Society of Jesus (Jesuits) and was its first Superior General. 2) Ignatius of Antioch was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle.
This name derives from the Finnish “ihana,” meaning “wonderful, marvelous, lovely, adorable, fabulous, fantastic.”
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
It is a given and family name, derived from the Latin “hilarious” (cheerful, merry) from the Ancient Greek “hilarós (ἱλαρός)” (cheerful, lively, joyous, glad, happy) which in turn comes from “hī́lāos (ῑ̔́λᾱος)” (propitious, gracious, merciful, kind, mild, gentle). Saint Hilarion was born in Tabatha, south of Gaza, in Syria Palaestina of pagan parents. He successfully studied rhetoric with a Grammarian in Alexandria. It seems that he was converted to Christianity in Alexandria. The name is taken from a character in Greek mythology, Ilaria, daughter of Leucippus, and the sister Phoebe. The variant foreign “Hilary” was particularly popular in France. During the Middle Ages, it was treated as a masculine name that was brought back into fashion in the twentieth century for women. The popularity of Hilary and its variant Hillary seems to be dropped from after Hillary Clinton became the First Lady of the United States.
This name derives from the Old High German “Hilderic,” composed of two elements: “*hildiz” (battle, fight) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “great fighter.” 1) Childeric I (440–481) was a Merovingian king of the Salian Franks and the father of Clovis I, who would unite the Franks and found the Merovingian dynasty. 2) Childeric II (653–675) was the King of Austrasia from 662 and of Neustria and Burgundy from 673 until his death, making him sole King of the Franks for the final two years of his life. 3) Hilderic (460–533) was the penultimate King of the Vandals and Alans in North Africa in Late Antiquity (523–530).
This name derives from the Old Norse name “Hildiríðr,” composed of two Ancient Germanic elements: “*hildiz” (battle, fight) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “the one who is a friend in battle.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
The origin of this name is still today quite uncertain. A theory includes from the Ancient Greek “eleúthō (ἐλεύθω),” meaning “the bringer.” Eileithyia was the Greek goddess of childbirth and midwifery. In the cave of Amnisos (Crete), she was related to the annual birth of the divine child, and her cult is connected with “Enesidaon” (the earth shaker), who was the chthonic aspect of the god Poseidon. Her worship may be related to the cult of Eleusis.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
Ilselore is a Combination (composed, blended name) of Elisabeth and Dora. Dora represents a short form of Isidora and Theodora. The name is of Hebrew, Greek and Ancient Egyptian origin and comes from the following roots: (ELISHEVA) (THEODŌROS) and (DORÍS) (ISIS [ISET] DŌRON).
Ilsegret is a Combination (composed, blended name) of Elisabeth and Margareta. This name is of Hebrew, Greek and Ancient Egyptian origin and comes from the following roots: (ELISHEVA) and (margarī́tēs).
Ilselore is a Combination (composed, blended name) of Elisabeth and Eleonore. The name is of Hebrew and French (Provençal) origin and comes from the following roots: (ELISHEVA) and (ALIÉNOR).
Ilsetraud is a Combination (composed, blended name) of Elisabeth and Gertraud. The name is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) and (GERTRUD).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Native American (Quechuan) “Ima sumaq,” composed of two elements: “Ima” (what, how) and “sumaq” (excellent in any way, beautiful), which means “waning moon, how beautiful, how excellent, exceedingly good.” Yma Sumac (Quechua: Ima Sumaq) (1922–2008) was a Peruvian soprano. In the 1950s, she was one of the most famous proponents of exotica music.
This name derives from the Native American (Quechuan) “Ima sumaq,” composed of two elements: “Ima” (what, how) and “sumaq” (excellent in any way, beautiful), which means “waning moon, how beautiful, how excellent, exceedingly good.” Yma Sumac (Quechua: Ima Sumaq) (1922–2008) was a Peruvian soprano. In the 1950s, she was one of the most famous proponents of exotica music.
This name derives from the Imperial Latin “ēmĕrĕo > Emerentius,” meaning “to fully deserve, deserve, curry favor, to conciliate the favor of someone.” Saint Emerentiana was a Roman martyr, who lived around the start of the 4th-century. According to Christian hagiography, Emerentiana’s mother was the wet nurse and nanny of Saint Agnes, a wealthy Roman heiress who was martyred after refusing her engagement due to her Christian religion.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
polite obedience
This name derives from the Ancient Greek “hagnós (ἁγνός) agní (αγνή),” meaning “pure, chaste, holy, sacred, purifying.” It was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the extensive use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years. Its medieval pronunciation was “Annis,” and its usage and many of its forms coincided with the equally popular English name Anne. 1) Agnes of Rome (~291–304) is a virgin-martyr venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, who along with the Blessed Virgin, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 2) Agnes of Germany (1072–1143), also known as Agnes of Waiblingen, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia; through her second marriage, she was a Margravine consort of Austria.
It is a strange name, composed of the Germanic and Old Norse "Inge" and "Maj," a form of "Maja," short for "Maria" and Swedish pet form of Margit. Ingmaj is also the official diminutive of "Ingemarie," and thus related to the names "Inge, Marie, Maja, Margit, and Margarita." It is of Germanic, Old Norse, Hebrew, and Greek origin and comes from the following roots: (*INGWA) (INGIMARR) (MIRIAM) and (MARGARĪ́TĒS). The name is linked to Germanic mythology and Norse mythology by "*ingwa," the name of a deity.
This name derives from the Old High German “Ingelise,” composed of two elements: “Inge” from the Old Norse God “yngvi,” the form of the Germanic god’s name (*Ingwaz / *ingwi) plus “lis” (name element deriving from the name Lisa and its variants). The element “lis” represents the Low German short form of Elisabet and its variants, a pet form of Alice and the short form of Louisa.
This name derives from the Old High German “Ingelise,” composed of two elements: “Inge” from the Old Norse God “yngvi,” the form of the Germanic god’s name (*Ingwaz / *ingwi) plus “lis” (name element deriving from the name Lisa and its variants). The element “lis” represents the Low German short form of Elisabet and its variants, a pet form of Alice and the short form of Louisa.
This name derives from the Old High German “Ingelise,” composed of two elements: “Inge” from the Old Norse God “yngvi,” the form of the Germanic god’s name (*Ingwaz / *ingwi) plus “lis” (name element deriving from the name Lisa and its variants). The element “lis” represents the Low German short form of Elisabet and its variants, a pet form of Alice and the short form of Louisa.
This name derives from the Old High German “Ingelise,” composed of two elements: “Inge” from the Old Norse God “yngvi,” the form of the Germanic god’s name (*Ingwaz / *ingwi) plus “lis” (name element deriving from the name Lisa and its variants). The element “lis” represents the Low German short form of Elisabet and its variants, a pet form of Alice and the short form of Louisa.
It is a strange name, composed of the Germanic and Old Norse "Inge" and "Maj," a form of "Maja," short for "Maria" and Swedish pet form of Margit. Ingmaj is also the official diminutive of "Ingemarie," and thus related to the names "Inge, Marie, Maja, Margit, and Margarita." It is of Germanic, Old Norse, Hebrew, and Greek origin and comes from the following roots: (*INGWA) (INGIMARR) (MIRIAM) and (MARGARĪ́TĒS). The name is linked to Germanic mythology and Norse mythology by "*ingwa," the name of a deity.
This name is a combination (composed, blended name) of “Inge” and “Marie, Marie.” It is of Germanic, Old Norse, and Hebrew origin and comes from the following roots: (INGIMARR) and (MIRIAM).
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name is of Germanic origin, composed of two elements: “*Ingwaz / Yngvi” (Old Norse and Germanic deity) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “shining and bright God.” Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). For this reason, remains a significant link between the two mythologies.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name is a combination (composed, blended name) of “Inge” and “Elisabeth.” It is of Germanic, Old Norse, and Hebrew origin and comes from the following roots: (INGWAZ / YNGVI) and (ELISHEVA). Inge is the short form of names beginning with the name element “ing-,” such as Ingrid, Ingeborg, Ingvild and Ingeberg. The name derives from the Old Norse god “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility).
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Old Norse god “Yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu) plus “hildr” (battle, fight). Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility).
This name derives from the Old High German “Ingelise,” composed of two elements: “Inge” from the Old Norse God “yngvi,” the form of the Germanic god’s name (*Ingwaz / *ingwi) plus “lis” (name element deriving from the name Lisa and its variants). The element “lis” represents the Low German short form of Elisabet and its variants, a pet form of Alice and the short form of Louisa.
This name derives from the Old High German “Ingelise,” composed of two elements: “Inge” from the Old Norse God “yngvi,” the form of the Germanic god’s name (*Ingwaz / *ingwi) plus “lis” (name element deriving from the name Lisa and its variants). The element “lis” represents the Low German short form of Elisabet and its variants, a pet form of Alice and the short form of Louisa.
This name is a combination (composed, blended name) of “Inge” and “Eleonore.” It is of Germanic, French (Provençal) and Old Norse origin and comes from the roots: (INGIBJÖRG) (INGIGERÐR) and (ALIÉNOR).
This name is a combination (composed, blended name) of “Inge” and “Marie, Marie.” It is of Germanic, Old Norse, and Hebrew origin and comes from the following roots: (INGIMARR) and (MIRIAM).
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name is of Old Norse origin, composed of two elements: “Yngvi” (the name of a god) plus “víg / vígr / viga” (fight, battle, fighter, able to fight). In turn, the name means “Yngvi protects us in battle.” The name derives from the Old Norse God “yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, is one of the most important gods of Old-Norse paganism sometimes referred to as Yngvi-Freyr, (god of beauty and fertility).
This name derives from the Old Norse “Yngvǫr,” composed of two elements: Old Norse god “Yngvi,” the form of the Germanic god’s name (*Ingwaz) plus “varr” (cautious, heedful, wary, watchful). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). For this reason, it remains a significant link between the two mythologies. In Norse mythology, Vör (the careful one) is a goddess associated with wisdom. Vör is attested in the Prose Edda, written in the 13th-century by Snorri Sturluson; and twice in kennings employed in skaldic poetry. Scholars have proposed theories about the implications of the goddess.
This name is a combination (composed, blended name) of “Inge” and “Marie, Marie.” It is of Germanic, Old Norse, and Hebrew origin and comes from the following roots: (INGIMARR) and (MIRIAM).
This name is a combination (composed, blended name) of “Inge” and “Marie, Marie.” It is of Germanic, Old Norse, and Hebrew origin and comes from the following roots: (INGIMARR) and (MIRIAM).
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name is of Germanic and Old Norse origin, composed of two elements: “Ingwaz / Yngvi” (Old Norse and Germanic god) plus “*waldaʐ / *walda” (ruler, might, power). In turn, the name means “god ruler.” Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility).
The name has two different etymological origins: 1) Variant form of “Ingvar,” from the Old Norse god “Yngvi,” the form of the Germanic god’s name (*Ingwaz) plus “*harjaz” (army, army leader, commander, warrior). 2) Name composed of two elements: (*Ingwaz) plus “vǫrðr” (guard, defend, protect). Ingwi is an important mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility).
This name derives from the Old Norse god “Yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu) plus “hildr” (battle, fight). Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility).
This name derives from the Old Norse god “Yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu) plus “hildr” (battle, fight). Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility).
This name derives from the Old Norse god “Yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu) plus “hildr” (battle, fight). Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility).
This name derives from Latin name “Innocentius,” based on the word “innŏcens,” which in turn derives from Latin feminine noun” innŏcentĭa,” meaning “an honest man, a gentleman, an innocent.” Several popes used this name including, Pope Innocent I pope from 401 to 12 March 417. According to his biographer in the Liber Pontificalis, Innocent was a native of Albano and the son of a man called Innocentius, but his contemporary Jerome referred to him as the son of the previous pope, Anastasius I, probably a unique case of a son succeeding his father in the papacy. 2) Pope Innocent III (~1161–1216) reigned from 8 January 1198 to his death. His birth name was Lotario dei Conti di Segni, sometimes anglicized to Lothar of Segni.
This name is of Ancient Greek origin, composed of two elements: “Íon (Ίον) Iólē (Ῐ̓όλη)” (violet, purple) plus “ánthos (ἄνθος)” (flower, blossom, bloom, peak, brightness, brilliance). In turn, the name means “violet, purple flower.” Blessed Yolanda of Poland (1235–1298) was the daughter of King Béla IV of Hungary and Maria Laskarina. She was the sister of Saint Margaret of Hungary and Saint Kinga (Cunegunda). One of her paternal aunts was the great Franciscan saint, Elizabeth of Hungary. The name Jolánka is also used by the writer András Dugonics for the heroine of his 1804 novel “Jólánka Etelkának Leánya.” In addition to being based on the name Iolanda it could also come from the word “jóleán,” meaning “good girl.” Iole, which is somehow linked to the name, in Greek mythology, was the daughter of Eurytus, king of the city Oechalia.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
This name derives from the Latin “iustĭtĭa > iustus,” meaning “rightful, legal, fair, honest, equal, impartial.” 1) Justin, known as Justin the Martyr or Justin the Philosopher (100–163/167), was a Christian martyr, philosopher, and apologist in Greek and Latin, author of the “Dialogue with Triffon,” the “First Apology of Christians” and the “Second Apology of Christians.” We also owe him the oldest description of the Eucharistic rite. He was one of the first Christian philosophers and the most excellent interpreter of the Logos among the patristic authors who lived in the second century. 2) Saint Justina (Justine) was a martyr, commemorated as a saint by the Catholic Church. Justina lived between the end of the third and the beginning of the fourth century. She was born into a distinct Paduan family during the period of Diocletian’s Christian persecution.
Ioánnina, the formal city name, means “town of John” in Greek. There are two name forms in Greek, Ioannina being the official and historical name. At the same time, the relaxed and more commonly used Jannena or Jannina (Greek: Γιάννινα) represents the vernacular tradition of Demotic Greek. This name derives from the Ancient Greek Iōánnēs (Ἰωάννης), which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Ippólyta (Ιππόλυτα),” composed of two elements: “híppos (ῐ̔ìππος)” (horse, cavalry, horseman) plus “lūìō (λῡìω)” (to lose, to loosen, to unite, to slacken, to unbend, to set free, to release). In turn, the name means “unleashing of horses.” In Classical Greek mythology, Hippolyta was the Amazonian queen who possessed a magical girdle given to her by her father Ares, the god of war. Hippolyta figures prominently in the myths of both Heracles and Theseus. The myths about her are varied enough that they may therefore be about several different women.
This name derives from the Ancient Greek “Ippólyta (Ιππόλυτα),” composed of two elements: “híppos (ῐ̔ìππος)” (horse, cavalry, horseman) plus “lūìō (λῡìω)” (to lose, to loosen, to unite, to slacken, to unbend, to set free, to release). In turn, the name means “unleashing of horses.” In Classical Greek mythology, Hippolyta was the Amazonian queen who possessed a magical girdle given to her by her father Ares, the god of war. Hippolyta figures prominently in the myths of both Heracles and Theseus. The myths about her are varied enough that they may therefore be about several different women.
This name derives from the Ancient Greek “Hērákleia (Ἡράκλεια),” composed of two elements: “Hḗrā (Ἥρᾱ)” (Hera, the planet Venus) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of Hera.” Hēraklēs was the protector of men demigod hero in Greek mythology, son of Zeus and Alcmene, foster son of Amphitryon and great-grandson (and half-brother) of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleídae (Ἡρακλεῖδαι) and a champion of the Olympian order against chthonic monsters.
This name derives from the Ancient Greek “Eirēnáios (Εἰρηναῖος),” from “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” Saint Irenaeus was Bishop of Lugdunum in Gaul, then a part of the Roman Empire (now Lyons, France). He was an early church father and apologist, and his writings were formative in the early development of Christian theology. He was a hearer of Polycarp, who in turn was a disciple of John the Evangelist.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Old High German “Irmbert,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful one) plus “*berhtaz” (light, bright, to shine, shining one). In turn, the name means “stronger shining one.”
This name derives from the Old High German “Irmingard,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). Ermengard (also Ermengarda, Ermengarde, or Irmingard) was the only surviving daughter of Louis II, Holy Roman Emperor. In 876, she married Boso, from the Bosonid, Count of Vienne, who declared himself King of Provence in 879. Saint Irmgardis, Saint Irmgard of Süchteln († ~1065 or 1082/1089) was a medieval saint and sovereign Countess Irmgardis of Aspel (Germany) in 1013–1085. Her relics are preserved in a sarcophagus at the altar of Cologne Cathedral.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Old High German “Erminlinda,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “lindi / linta” (weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood). In turn, the name means “very quiet and comprehensive.” 1) Ermelinda was Queen of the Lombards and Queen of Italy at the end of the seventh century, as the wife of Cunipert. 2) St. Ermelinda was a Belgian hermit. She lived in Meldaert Belgium and was revered for her penitential practices. The feast day is celebrated on October 29 in honor of St. Ermelinda of Meldaert, a virgin in Brabant.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Old High German “Irmingard,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). Ermengard (also Ermengarda, Ermengarde, or Irmingard) was the only surviving daughter of Louis II, Holy Roman Emperor. In 876, she married Boso, from the Bosonid, Count of Vienne, who declared himself King of Provence in 879. Saint Irmgardis, Saint Irmgard of Süchteln († ~1065 or 1082/1089) was a medieval saint and sovereign Countess Irmgardis of Aspel (Germany) in 1013–1085. Her relics are preserved in a sarcophagus at the altar of Cologne Cathedral.
This name derives from the Old High German “Irmingard,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). Ermengard (also Ermengarda, Ermengarde, or Irmingard) was the only surviving daughter of Louis II, Holy Roman Emperor. In 876, she married Boso, from the Bosonid, Count of Vienne, who declared himself King of Provence in 879. Saint Irmgardis, Saint Irmgard of Süchteln († ~1065 or 1082/1089) was a medieval saint and sovereign Countess Irmgardis of Aspel (Germany) in 1013–1085. Her relics are preserved in a sarcophagus at the altar of Cologne Cathedral.
This name derives from the Old High German “Irmingard,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). Ermengard (also Ermengarda, Ermengarde, or Irmingard) was the only surviving daughter of Louis II, Holy Roman Emperor. In 876, she married Boso, from the Bosonid, Count of Vienne, who declared himself King of Provence in 879. Saint Irmgardis, Saint Irmgard of Süchteln († ~1065 or 1082/1089) was a medieval saint and sovereign Countess Irmgardis of Aspel (Germany) in 1013–1085. Her relics are preserved in a sarcophagus at the altar of Cologne Cathedral.
This name derives from the Old High German “Irmingard,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). Ermengard (also Ermengarda, Ermengarde, or Irmingard) was the only surviving daughter of Louis II, Holy Roman Emperor. In 876, she married Boso, from the Bosonid, Count of Vienne, who declared himself King of Provence in 879. Saint Irmgardis, Saint Irmgard of Süchteln († ~1065 or 1082/1089) was a medieval saint and sovereign Countess Irmgardis of Aspel (Germany) in 1013–1085. Her relics are preserved in a sarcophagus at the altar of Cologne Cathedral.
This name derives from the Old High German “Irmingard,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). Ermengard (also Ermengarda, Ermengarde, or Irmingard) was the only surviving daughter of Louis II, Holy Roman Emperor. In 876, she married Boso, from the Bosonid, Count of Vienne, who declared himself King of Provence in 879. Saint Irmgardis, Saint Irmgard of Süchteln († ~1065 or 1082/1089) was a medieval saint and sovereign Countess Irmgardis of Aspel (Germany) in 1013–1085. Her relics are preserved in a sarcophagus at the altar of Cologne Cathedral.
This name derives from Old High German “Irmhild and Ermenhilde,” composed of two Ancient Germanic elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*hildiz” (battle, fight). Blessed Imelda Lambertini (1322–1333) is the patroness of First Holy Communicants. Emnilda († 1017) was a Slavic princess and Duchess of the Polans from 992 by her marriage with the Piast ruler Bolesław I the Brave.
This name derives from the Ancient Germanic and Old High German “Ermentraud,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, complete, great, powerful) plus “*þrūþiz” (strength, power, force), which means “one of immeasurable strength.” Ermentrude of Orléans (823–869) was Queen of the Franks by her marriage to Charles the Bald, Holy Roman Emperor and King of West Francia. She was the daughter of Odo, Count of Orléans, and his wife, Engeltrude.
This name derives from the Ancient Greek “Hērákleia (Ἡράκλεια),” composed of two elements: “Hḗrā (Ἥρᾱ)” (Hera, the planet Venus) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of Hera.” Hēraklēs was the protector of men demigod hero in Greek mythology, son of Zeus and Alcmene, foster son of Amphitryon and great-grandson (and half-brother) of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleídae (Ἡρακλεῖδαι) and a champion of the Olympian order against chthonic monsters.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Latin “sălum > *isula > (terra insula) insula,” meaning “island, deep sea, (poetic) rough sea, (of the river) wave, current.” Probably the Latin word “sălum” is derived from the Ancient Greek “sálos (σάλοσ),” meaning “the movement of the sea.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Ivik > Ivínguak,” meaning “sweet grass-straw.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
This name derives from the Old High German name “Gertrud,” composed of two Ancient Germanic elements: “*gaizaz” (a spear, pike, javelin) plus “*þrūþiz” (strength, power, force). Gertrude of Helfta was a German Benedictine, mystic, and theologian. She is recognized as a saint by the Roman Catholic Church and mentioned in the General Roman Calendar for celebration throughout the Latin rite on November 16. Gertrude was born on January 6, 1256, in Eisleben, Thuringia (within the Holy Roman Empire). Gertrude of Aldenberg (~1227–1297) was the daughter of St. Elizabeth of Hungary, and Louis IV, Landgrave of Thuringia. She became a Premonstratensian canon regular at the Abbey of Aldenberg, near Wetzlar, in the Diocese of Trier, where she spent much of her life leading the community as its abbess.
This name derives from Old Norse “Iórhildr,” composed of two elements: “*jorr” (wild boar) plus “hildr” (battle, fight). In turn, the name means “strong as a boar in battle.” The name is related to the Germanic “Eberhild” which has the same meaning.
This name derives from the Ancient Greek “Íphiánassa (Ίφιάνασσα),” composed of two elements: “îphi (ἶφι)” (by force, mightily) plus “-issa (-ῐσσᾰ)” (female suffix understood as queen ‘king’s wife’). In turn, the name means “strong queen.” 1) In the Iliad, Iphianassa is an obscure and controversial daughter of Agamemnon and Clytaemnestra, sister to Laodice and Chrysothemis, sometimes considered identical to Iphigeneia. 2) Ifianassa in Greek mythology was the name of one of Stenebea and Preto’s daughters, the king of Argos and Tiryns’s later ruler. She had two sisters, Lysippa and Ifinoe, together were called the Pretides.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
Io (Ancient Greek: Ἰώ) was, in Greek mythology, a priestess of Hera in Argos, a nymph who was seduced by Zeus, who changed her into a heifer to escape detection. His wife Hera sent ever-watchful Argus Panoptes, with 100 eyes, to watch her, but Hermes was sent to distract the guardian and slay him. Heifer Io was loosed to roam the world, stung by a maddening gadfly sent by Hera, and wandered to Egypt, thus placing her descendant Belus in Egypt; his sons Cadmus (Cadmus was also named as a son of Belus' brother Agenor) and Danaus would then "return" to mainland Greece. In the 2010 film Clash of the Titans, Io was portrayed by British actress Gemma Arterton. The meaning of the name is unknown.
Io (Ancient Greek: Ἰώ) was, in Greek mythology, a priestess of Hera in Argos, a nymph who was seduced by Zeus, who changed her into a heifer to escape detection. His wife Hera sent ever-watchful Argus Panoptes, with 100 eyes, to watch her, but Hermes was sent to distract the guardian and slay him. Heifer Io was loosed to roam the world, stung by a maddening gadfly sent by Hera, and wandered to Egypt, thus placing her descendant Belus in Egypt; his sons Cadmus (Cadmus was also named as a son of Belus' brother Agenor) and Danaus would then "return" to mainland Greece. In the 2010 film Clash of the Titans, Io was portrayed by British actress Gemma Arterton. The meaning of the name is unknown.
This name derives from the Old High German “Dietburg,” composed of two elements: “*þeudō” (a people, a nation) plus “burg / bergan (to take care, to preserve, to protect, to save, to help, to rescue). In turn, the name means “the one who is a savior and helps the people.”
This name derives from the Old High German “Diethild,” composed of two elements: “*þeudō” (a people, a nation) plus “*hildiz” (battle, fight). In turn, the name means “the one who is ready to fight for the people.” Teodechilde was the first abbess of the Jouarre female monastery, founded by his cousin Adonis. His name is among the saints of October 10 in the Roman Martyrology. 2) Teodechilde was Daughter of the King of Franks Clodoveo and his second wife, Clotilde Princess of Burgundy. She was born around the fifth century.
Io (Ancient Greek: Ἰώ) was, in Greek mythology, a priestess of Hera in Argos, a nymph who was seduced by Zeus, who changed her into a heifer to escape detection. His wife Hera sent ever-watchful Argus Panoptes, with 100 eyes, to watch her, but Hermes was sent to distract the guardian and slay him. Heifer Io was loosed to roam the world, stung by a maddening gadfly sent by Hera, and wandered to Egypt, thus placing her descendant Belus in Egypt; his sons Cadmus (Cadmus was also named as a son of Belus' brother Agenor) and Danaus would then "return" to mainland Greece. In the 2010 film Clash of the Titans, Io was portrayed by British actress Gemma Arterton. The meaning of the name is unknown.
This name is composed of two elements: the Turkish “İsen” (wise) plus the Old Anatolian Turkish “bey / beg” (chieftain, master, ruler). In the feminine case is (queen / woman). In turn the name means “wise queen / woman”.
This name derives from the Old High German name “Hildebert,” composed of two elements: “*hildiz” (battle, fight) plus “*berhtaz” (light, bright, clear, shining one). Hildebert of Lavardin (~1055–1133) was a French writer and ecclesiastic. Hildebert was born of poor parents at Lavardin, near Vendôme, and was intended for the church. He was probably a pupil of Berengar of Tours, and became master (scholasticus) of the school at Le Mans; in 1091 he was made archdeacon and in 1096 bishop of Le Mans.
This name derives from the Ancient Greek “Íphiánassa (Ίφιάνασσα),” composed of two elements: “îphi (ἶφι)” (by force, mightily) plus “-issa (-ῐσσᾰ)” (female suffix understood as queen ‘king’s wife’). In turn, the name means “strong queen.” 1) In the Iliad, Iphianassa is an obscure and controversial daughter of Agamemnon and Clytaemnestra, sister to Laodice and Chrysothemis, sometimes considered identical to Iphigeneia. 2) Ifianassa in Greek mythology was the name of one of Stenebea and Preto’s daughters, the king of Argos and Tiryns’s later ruler. She had two sisters, Lysippa and Ifinoe, together were called the Pretides.
This name derives from the Ancient Greek “Íphiánassa (Ίφιάνασσα),” composed of two elements: “îphi (ἶφι)” (by force, mightily) plus “-issa (-ῐσσᾰ)” (female suffix understood as queen ‘king’s wife’). In turn, the name means “strong queen.” 1) In the Iliad, Iphianassa is an obscure and controversial daughter of Agamemnon and Clytaemnestra, sister to Laodice and Chrysothemis, sometimes considered identical to Iphigeneia. 2) Ifianassa in Greek mythology was the name of one of Stenebea and Preto’s daughters, the king of Argos and Tiryns’s later ruler. She had two sisters, Lysippa and Ifinoe, together were called the Pretides.
This name derives from the Ancient Greek “Īphigéneia (Ῑ̓φῐγένειᾰ)”, composed of two elements: “îphi (ἶφι) Ī́phidos (Ἴφιδος)” (strong, might) plus “génos (γένος) gennáō (γεννάω)” (to beget, give birth to, to bring forth, produce, generate). In turn, the name means “strong-born, mighty, a strong race.” Iphigenia is a daughter of Agamemnon and Clytemnestra in Greek mythology, whom Agamemnon is commanded to kill as a sacrifice to allow his ships to sail to Troy. In Attic accounts, her name means “strong-born, born to strength,” or “she who causes the birth of strong offspring. One of the feast days is for Marie-Françoise-Gabrielle-Suzanne de Gaillard de Lavaldène (Iphigenia of St. Matthew), professed religious of the monastery of Sacramentine Bollène, born on September 23, 1761, in Bollène.
This name derives from the Ancient Greek “Īphigéneia (Ῑ̓φῐγένειᾰ)”, composed of two elements: “îphi (ἶφι) Ī́phidos (Ἴφιδος)” (strong, might) plus “génos (γένος) gennáō (γεννάω)” (to beget, give birth to, to bring forth, produce, generate). In turn, the name means “strong-born, mighty, a strong race.” Iphigenia is a daughter of Agamemnon and Clytemnestra in Greek mythology, whom Agamemnon is commanded to kill as a sacrifice to allow his ships to sail to Troy. In Attic accounts, her name means “strong-born, born to strength,” or “she who causes the birth of strong offspring. One of the feast days is for Marie-Françoise-Gabrielle-Suzanne de Gaillard de Lavaldène (Iphigenia of St. Matthew), professed religious of the monastery of Sacramentine Bollène, born on September 23, 1761, in Bollène.
This name derives from the Ancient Greek “Īphigéneia (Ῑ̓φῐγένειᾰ)”, composed of two elements: “îphi (ἶφι) Ī́phidos (Ἴφιδος)” (strong, might) plus “génos (γένος) gennáō (γεννάω)” (to beget, give birth to, to bring forth, produce, generate). In turn, the name means “strong-born, mighty, a strong race.” Iphigenia is a daughter of Agamemnon and Clytemnestra in Greek mythology, whom Agamemnon is commanded to kill as a sacrifice to allow his ships to sail to Troy. In Attic accounts, her name means “strong-born, born to strength,” or “she who causes the birth of strong offspring. One of the feast days is for Marie-Françoise-Gabrielle-Suzanne de Gaillard de Lavaldène (Iphigenia of St. Matthew), professed religious of the monastery of Sacramentine Bollène, born on September 23, 1761, in Bollène.
This name derives from the Ancient Greek “Īphigéneia (Ῑ̓φῐγένειᾰ)”, composed of two elements: “îphi (ἶφι) Ī́phidos (Ἴφιδος)” (strong, might) plus “génos (γένος) gennáō (γεννάω)” (to beget, give birth to, to bring forth, produce, generate). In turn, the name means “strong-born, mighty, a strong race.” Iphigenia is a daughter of Agamemnon and Clytemnestra in Greek mythology, whom Agamemnon is commanded to kill as a sacrifice to allow his ships to sail to Troy. In Attic accounts, her name means “strong-born, born to strength,” or “she who causes the birth of strong offspring. One of the feast days is for Marie-Françoise-Gabrielle-Suzanne de Gaillard de Lavaldène (Iphigenia of St. Matthew), professed religious of the monastery of Sacramentine Bollène, born on September 23, 1761, in Bollène.
This name derives from the Ancient Greek “Īphigéneia (Ῑ̓φῐγένειᾰ)”, composed of two elements: “îphi (ἶφι) Ī́phidos (Ἴφιδος)” (strong, might) plus “génos (γένος) gennáō (γεννάω)” (to beget, give birth to, to bring forth, produce, generate). In turn, the name means “strong-born, mighty, a strong race.” Iphigenia is a daughter of Agamemnon and Clytemnestra in Greek mythology, whom Agamemnon is commanded to kill as a sacrifice to allow his ships to sail to Troy. In Attic accounts, her name means “strong-born, born to strength,” or “she who causes the birth of strong offspring. One of the feast days is for Marie-Françoise-Gabrielle-Suzanne de Gaillard de Lavaldène (Iphigenia of St. Matthew), professed religious of the monastery of Sacramentine Bollène, born on September 23, 1761, in Bollène.
This name derives from the Etruscan, later from the Latin, “ignis > egnātĭus,” meaning “fiery one, fire, light, glow, radiance, rays of the sun.” 1) Ignatius of Loyola was a Spanish knight from a local noble family, hermit, priest since 1537, and theologian, who founded the Society of Jesus (Jesuits) and was its first Superior General. 2) Ignatius of Antioch was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle.
This name derives from the Old High German name “Hildebert,” composed of two elements: “*hildiz” (battle, fight) plus “*berhtaz” (light, bright, clear, shining one). Hildebert of Lavardin (~1055–1133) was a French writer and ecclesiastic. Hildebert was born of poor parents at Lavardin, near Vendôme, and was intended for the church. He was probably a pupil of Berengar of Tours, and became master (scholasticus) of the school at Le Mans; in 1091 he was made archdeacon and in 1096 bishop of Le Mans.
This name is of Germanic origin, composed of two elements: “*hildiz” (battle, fight) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, a fortified city, castle). In turn, the name means “the one who saves you in battle.”
This name derives from the Old High German “Hildegard / Hildigardis,” composed of two elements: “*hildiz” (battle, fight) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). Saint Hildegard of Bingen was a German writer, composer, philosopher, Christian mystic, Benedictine abbess, visionary, and polymath. Elected a magistra by her fellow nuns in 1136, she founded the monasteries of Rupertsberg in 1150 and Eibingen in 1165. One of her works as a composer, the Ordo Virtutum, is an early example of liturgical drama and arguably the oldest surviving morality play.
This name derives from the Old High German “Hildigund,” composed of two elements: “*hildiz” (battle, fight) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). Hildegund († 1188) was a German woman who lived under the name Joseph disguised as a male in a monastery. She is often described as a saint (feast day April 20), though her cult has never been formally approved. Saint Hildegund (~1130–1183) was a Premonstratensian abbess. Born to the nobility, her father was Count Herman of Lidtberg and her mother, Countess Hedwig. She was married to Count Lothair of Meer (now Meerbusch), in the new region of North Rhine-Westphalia, Germany.
This name derives from the Old High German “Hilditrud,” composed of two elements: “*hildiz” (battle, fight) plus “*þrūþiz” (strength, power, force). Hiltrud (~716–754), was a Duchess consort of Bavaria. She was regent of Bavaria for her minor son in 748–754. She was the daughter of Charles Martel and Rotrude of Treves. She married Odilo I of Bavaria. After he died in 748, she became regent for her son Tassilo. She died in 754 when the boy turned 13.
This name derives from the Old High German “Hildegard / Hildigardis,” composed of two elements: “*hildiz” (battle, fight) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). Saint Hildegard of Bingen was a German writer, composer, philosopher, Christian mystic, Benedictine abbess, visionary, and polymath. Elected a magistra by her fellow nuns in 1136, she founded the monasteries of Rupertsberg in 1150 and Eibingen in 1165. One of her works as a composer, the Ordo Virtutum, is an early example of liturgical drama and arguably the oldest surviving morality play.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
Ilselotte is a Combination (composed, blended name) of Elisabeth and Lotte. Lotte represents a short form of Liselotte and Charlotte, of which Liselotte is a compound of “Lisa, Elisa” plus “Charlotte.” The name is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) and (KARL).
Ilsemarie is a Combination (composed, blended name) of Elisabeth and Marie. The name is of Hebrew origin and comes from the following roots: (ELISHEVA) and (MIRIAM).
Ilsetraud is a Combination (composed, blended name) of Elisabeth and Gertraud. The name is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) and (GERTRUD).
This name derives from the Latin “illūmĭnāre / illūmĭno > illūmĭnātus,” meaning “illuminated, shining, bright, shining, not contaminated, pure, learned, educated.” It is an auspicious name of the Christian tradition, referring to the light of divine grace. Saint Illuminata († ~320) was a Christian saint. She was born in Todi, Italy, and is celebrated on November 29.
This name derives from the Native American (Quechuan) “Ima sumaq,” composed of two elements: “Ima” (what, how) and “sumaq” (excellent in any way, beautiful), which means “waning moon, how beautiful, how excellent, exceedingly good.” Yma Sumac (Quechua: Ima Sumaq) (1922–2008) was a Peruvian soprano. In the 1950s, she was one of the most famous proponents of exotica music.
This name derives from the Native American (Quechuan) “Ima sumaq,” composed of two elements: “Ima” (what, how) and “sumaq” (excellent in any way, beautiful), which means “waning moon, how beautiful, how excellent, exceedingly good.” Yma Sumac (Quechua: Ima Sumaq) (1922–2008) was a Peruvian soprano. In the 1950s, she was one of the most famous proponents of exotica music.
This name derives from the Latin “Inmaculata,” based on the word: inmăcŭlātus. In turn, the name means “untouched, virgin, pure, unblemished, candid.” The Immaculate Conception is a dogma of the Catholic Church, maintaining that from the moment when she was conceived in the womb. The Blessed Virgin Mary was kept free of original sin and was filled with the sanctifying grace usually conferred during baptism. It is one of the four dogmas in Roman Catholic Mariology. Mary is often called the Immaculata (the Immaculate One), particularly in artistic and cultural contexts.
This name derives from the Imperial Latin “ēmĕrĕo > Emerentius,” meaning “to fully deserve, deserve, curry favor, to conciliate the favor of someone.” Saint Emerentiana was a Roman martyr, who lived around the start of the 4th-century. According to Christian hagiography, Emerentiana’s mother was the wet nurse and nanny of Saint Agnes, a wealthy Roman heiress who was martyred after refusing her engagement due to her Christian religion.
This name derives from the Latin “Inmaculata,” based on the word: inmăcŭlātus. In turn, the name means “untouched, virgin, pure, unblemished, candid.” The Immaculate Conception is a dogma of the Catholic Church, maintaining that from the moment when she was conceived in the womb. The Blessed Virgin Mary was kept free of original sin and was filled with the sanctifying grace usually conferred during baptism. It is one of the four dogmas in Roman Catholic Mariology. Mary is often called the Immaculata (the Immaculate One), particularly in artistic and cultural contexts.
This name has a meaning similar to Malika and Rhiannon. Spread among Christians since the beginning, reflecting the cult of “Mary Queen,” one of the names of the Vergin Mary. For the same reason became common in England in the Middle Ages, only to be revived in the nineteenth century. The male form was coined in the nineteenth century from the Latin “rex,” meaning “king, regent.” In turn, this name derives From the Proto-Indo-European “*herḗǵs” (ruler, king). Cognates include Sanskrit “rājan” (king) and Old Irish “rí” (king). The name rarely bestowed on children today. The King of Rome (Rex Romae), was the chief magistrate of the Roman Kingdom. Early Rome was not self-governing and was ruled by the king (Rex), sometimes from a nearby Etruscan city-state.
Hina is a form of the Proto-Austronesian word for “Matriarch,” and its cognates are found in Taiwan, throughout South East Asia, and across Polynesia in the forms Ina, Sina, Tina, and Hina. Hina is the Eastern Polynesian variant for the given name Sina. Hina/Sina is the name assigned to a number of Polynesian goddesses and queens.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Old High German “Ingelise,” composed of two elements: “Inge” from the Old Norse God “yngvi,” the form of the Germanic god’s name (*Ingwaz / *ingwi) plus “lis” (name element deriving from the name Lisa and its variants). The element “lis” represents the Low German short form of Elisabet and its variants, a pet form of Alice and the short form of Louisa.
This name is a combination (composed, blended name) of “Inge” and “Marie, Marie.” It is of Germanic, Old Norse, and Hebrew origin and comes from the following roots: (INGIMARR) and (MIRIAM).
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Old High German “Ingelise,” composed of two elements: “Inge” from the Old Norse God “yngvi,” the form of the Germanic god’s name (*Ingwaz / *ingwi) plus “lis” (name element deriving from the name Lisa and its variants). The element “lis” represents the Low German short form of Elisabet and its variants, a pet form of Alice and the short form of Louisa.
This name is a combination (composed, blended name) of “Inge” and “Charlotte,” it is of Germanic and Old Norse origin and comes from the following roots: (INGIBJÖRG) (INGIGERÐR) and (KARL).
This name is a combination (composed, blended name) of “Inge” and “Marie, Marie.” It is of Germanic, Old Norse, and Hebrew origin and comes from the following roots: (INGIMARR) and (MIRIAM).
This name derives from the Latin “ingenuus,” meaning “natural, indigenous, freeborn, noble, upright, frank, candid, ingenious, delicate, tender,” which in turn derives from “gignō,” meaning “beget, give birth to, produce, cause.” 1) Ingenuinus or Ingenuin († ~605), was the second historically confirmed bishop of Sabiona or Säben. He is venerated as a saint. The feast day is traditionally celebrated on February 5. 2) Ingenuus was a Roman military commander, the imperial legate in Pannonia. He became a usurper to the throne of the emperor Gallienus when he led a brief and unsuccessful revolt in the year 260.
This name is of Germanic origin, composed of two elements: “Ingwaz / Yngvi” (Old Norse and Germanic god) plus “*þrūþiz” (strength, power, force), meaning “the strength of the lord.” Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility)
This name derives from the Old Norse god “Yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu) plus “hildr” (battle, fight). Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility).
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Old Norse “Ingigunnr,” composed of two Ancient Germanic elements: “*Ingwa” (the name of a god) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility).
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name is a combination (composed, blended name) of “Inge” and “Marie, Marie.” It is of Germanic, Old Norse, and Hebrew origin and comes from the following roots: (INGIMARR) and (MIRIAM).
This name is of Germanic origin, composed of two elements: “*Ingwaz / Yngvi” (Old Norse and Germanic deity) plus “*munduR” (protector, protection, tutelage, guardianship). In turn, the name means “god protector.” Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility).
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Ancient Germanic “Ingaltrude,” composed of two elements: “*Ingwaz” (the name of a god) plus “*þrūþiz” (strength, power, force). In turn, the name means “the strength of God, the strength of Ingwaz.” Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). For this reason, remains a significant link between the two mythologies.
This name derives from the Old Norse god “Yngvi,” the form of the Germanic god’s name (*ingwa / *ingwi / *ingu) plus “hildr” (battle, fight). Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility).
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name derives from Latin name “Innocentius,” based on the word “innŏcens,” which in turn derives from Latin feminine noun” innŏcentĭa,” meaning “an honest man, a gentleman, an innocent.” Several popes used this name including, Pope Innocent I pope from 401 to 12 March 417. According to his biographer in the Liber Pontificalis, Innocent was a native of Albano and the son of a man called Innocentius, but his contemporary Jerome referred to him as the son of the previous pope, Anastasius I, probably a unique case of a son succeeding his father in the papacy. 2) Pope Innocent III (~1161–1216) reigned from 8 January 1198 to his death. His birth name was Lotario dei Conti di Segni, sometimes anglicized to Lothar of Segni.
This name derives from Latin name “Innocentius,” based on the word “innŏcens,” which in turn derives from Latin feminine noun” innŏcentĭa,” meaning “an honest man, a gentleman, an innocent.” Several popes used this name including, Pope Innocent I pope from 401 to 12 March 417. According to his biographer in the Liber Pontificalis, Innocent was a native of Albano and the son of a man called Innocentius, but his contemporary Jerome referred to him as the son of the previous pope, Anastasius I, probably a unique case of a son succeeding his father in the papacy. 2) Pope Innocent III (~1161–1216) reigned from 8 January 1198 to his death. His birth name was Lotario dei Conti di Segni, sometimes anglicized to Lothar of Segni.
This name derives from Latin name “Innocentius,” based on the word “innŏcens,” which in turn derives from Latin feminine noun” innŏcentĭa,” meaning “an honest man, a gentleman, an innocent.” Several popes used this name including, Pope Innocent I pope from 401 to 12 March 417. According to his biographer in the Liber Pontificalis, Innocent was a native of Albano and the son of a man called Innocentius, but his contemporary Jerome referred to him as the son of the previous pope, Anastasius I, probably a unique case of a son succeeding his father in the papacy. 2) Pope Innocent III (~1161–1216) reigned from 8 January 1198 to his death. His birth name was Lotario dei Conti di Segni, sometimes anglicized to Lothar of Segni.
This name derives from the Ancient Greek “Inṓ (Ἰνώ),” meaning “white goddess.” In Greek mythology, Ino was a mortal queen of Thebes, who, after her death and transfiguration, was worshiped as a goddess under her epithet “Leucothea.” Alcman called her “Queen of the Sea” (Greek: thalassomédousa ‘θαλασσομέδουσα’), which, if not hyperbole, would make her a doublet of Amphitrite.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Īphigéneia (Ῑ̓φῐγένειᾰ)”, composed of two elements: “îphi (ἶφι) Ī́phidos (Ἴφιδος)” (strong, might) plus “génos (γένος) gennáō (γεννάω)” (to beget, give birth to, to bring forth, produce, generate). In turn, the name means “strong-born, mighty, a strong race.” Iphigenia is a daughter of Agamemnon and Clytemnestra in Greek mythology, whom Agamemnon is commanded to kill as a sacrifice to allow his ships to sail to Troy. In Attic accounts, her name means “strong-born, born to strength,” or “she who causes the birth of strong offspring. One of the feast days is for Marie-Françoise-Gabrielle-Suzanne de Gaillard de Lavaldène (Iphigenia of St. Matthew), professed religious of the monastery of Sacramentine Bollène, born on September 23, 1761, in Bollène.
This name derives from the Ancient Greek “Īphigéneia (Ῑ̓φῐγένειᾰ)”, composed of two elements: “îphi (ἶφι) Ī́phidos (Ἴφιδος)” (strong, might) plus “génos (γένος) gennáō (γεννάω)” (to beget, give birth to, to bring forth, produce, generate). In turn, the name means “strong-born, mighty, a strong race.” Iphigenia is a daughter of Agamemnon and Clytemnestra in Greek mythology, whom Agamemnon is commanded to kill as a sacrifice to allow his ships to sail to Troy. In Attic accounts, her name means “strong-born, born to strength,” or “she who causes the birth of strong offspring. One of the feast days is for Marie-Françoise-Gabrielle-Suzanne de Gaillard de Lavaldène (Iphigenia of St. Matthew), professed religious of the monastery of Sacramentine Bollène, born on September 23, 1761, in Bollène.
This name derives from the Ancient Greek “Hípparchos (Ἵππαρχος),” composed of two elements: “híppos (ῐ̔́ππος)” (horse, cavalry, horseman) plus “arkhḗ (ᾰ̓ρχή) árkhō (ἄρχω)” (beginning, origin, sovereignty, dominion, authority). In turn, the name means “excellent horseman, horse head, master of horses, cavalry general.” 1) Hipparchus († 514 BC) was a member of the ruling class of Athens. He was one of the sons of Peisistratos. 2) Hipparchus of Nicaea (~190–120 BC) was a Greek astronomer, geographer, and mathematician. 3) Hipparchia of Maroneia was a Cynic philosopher and wife of Crates of Thebes. She was born in Maroneia, but her family moved to Athens, where Hipparchia came into contact with Crates, the most famous Cynic philosopher in Greece at that time.
This name derives from the Ancient Greek “ippókampos (ἱππόκαμπος),” composed of two elements: “híppos (ῐ̔́ππος)” (horse, cavalry, horseman) plus “kámpos (κάμπος)” (open area of the flat, plain, field). In turn, the name means “grasslands horse, a horse of the plains.” Very strange “ippókampos” means “horse monster, sea-horse,” because the second element “Kámpos,” means “open area of the flat, plain, field,” which should instead be “kêtos (κῆτος)” which means in fact “whale, sea monster, the abyss.” Hippocamp is a mythological creature. Knights in Hellenistic and Roman imagery, however, Poseidon (or Roman Neptune) often drives a sea-chariot drawn by hippocampi. Thus Hippocamps sport with this god in both ancient depictions and much more modern ones, such as in the waters of the 18th-century Trevi fountain in Rome surveyed by Neptune from his niche above.
This name derives from the Ancient Greek “Hippodámeia (Ἱπποδᾰ́μειᾰ),” composed of two elements: “híppos (ῐ̔́ππος)” (horse, cavalry, horseman) plus “damázō (δαμάζω)” (tame, subdue, control, conquer, rule over). In turn, the name means “she who masters horses.” In Greek mythology, Hippodamia was the daughter of Atrax or Butes or Adrastus and the bride of King Pirithous of the Lapiths.
This name derives from the Ancient Greek “Īphigéneia (Ῑ̓φῐγένειᾰ)”, composed of two elements: “îphi (ἶφι) Ī́phidos (Ἴφιδος)” (strong, might) plus “génos (γένος) gennáō (γεννάω)” (to beget, give birth to, to bring forth, produce, generate). In turn, the name means “strong-born, mighty, a strong race.” Iphigenia is a daughter of Agamemnon and Clytemnestra in Greek mythology, whom Agamemnon is commanded to kill as a sacrifice to allow his ships to sail to Troy. In Attic accounts, her name means “strong-born, born to strength,” or “she who causes the birth of strong offspring. One of the feast days is for Marie-Françoise-Gabrielle-Suzanne de Gaillard de Lavaldène (Iphigenia of St. Matthew), professed religious of the monastery of Sacramentine Bollène, born on September 23, 1761, in Bollène.
This name derives from the Ancient Greek “Eirēnáios (Εἰρηναῖος),” from “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” Saint Irenaeus was Bishop of Lugdunum in Gaul, then a part of the Roman Empire (now Lyons, France). He was an early church father and apologist, and his writings were formative in the early development of Christian theology. He was a hearer of Polycarp, who in turn was a disciple of John the Evangelist.
is daughter of Daksha who was married to the sage Kashyap; another name for Sarasvati.
This name is a modern form of “Hera,” Queen of marriage, women, childbirth, heirs, kings, and empires. She is Zeus's wife and the daughter of Cronus and Rhea and was usually depicted as a beautiful woman wearing a crown and veil and holding a royal, lotus-tipped staff. St. Irais, also known as Iraida, Irais, Herais, or Rhais, was a martyr venerated by the Roman Catholic and the Eastern Orthodox churches. According to one account, she was the daughter of a Christian priest living in Alexandria, Egypt. At age twelve, she was sent to live in a women's monastery at Tamman.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
Irmalotte is a Combination (composed, blended name) of Irma and Lotte. Lotte represents a short form of Liselotte and Charlotte, of which Liselotte is a compound of “Lisa, Elisa” plus “Charlotte.” The name is of Hebrew and Germanic origin and comes from the following roots: (*ERMUNAZ) (ELISHEVA) and (KARL).
This name derives from the Old High German “Irmburg,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). The folk meaning is “one who has the strength to protect.”
This name derives from the Old High German “Irmingard,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). Ermengard (also Ermengarda, Ermengarde, or Irmingard) was the only surviving daughter of Louis II, Holy Roman Emperor. In 876, she married Boso, from the Bosonid, Count of Vienne, who declared himself King of Provence in 879. Saint Irmgardis, Saint Irmgard of Süchteln († ~1065 or 1082/1089) was a medieval saint and sovereign Countess Irmgardis of Aspel (Germany) in 1013–1085. Her relics are preserved in a sarcophagus at the altar of Cologne Cathedral.
This name derives from Old High German “Irmhild and Ermenhilde,” composed of two Ancient Germanic elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*hildiz” (battle, fight). Blessed Imelda Lambertini (1322–1333) is the patroness of First Holy Communicants. Emnilda († 1017) was a Slavic princess and Duchess of the Polans from 992 by her marriage with the Piast ruler Bolesław I the Brave.
This name derives from the Ancient Germanic and Old High German “Ermentraud,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, complete, great, powerful) plus “*þrūþiz” (strength, power, force), which means “one of immeasurable strength.” Ermentrude of Orléans (823–869) was Queen of the Franks by her marriage to Charles the Bald, Holy Roman Emperor and King of West Francia. She was the daughter of Odo, Count of Orléans, and his wife, Engeltrude.
This name derives from the Old High German “Irmingard,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). Ermengard (also Ermengarda, Ermengarde, or Irmingard) was the only surviving daughter of Louis II, Holy Roman Emperor. In 876, she married Boso, from the Bosonid, Count of Vienne, who declared himself King of Provence in 879. Saint Irmgardis, Saint Irmgard of Süchteln († ~1065 or 1082/1089) was a medieval saint and sovereign Countess Irmgardis of Aspel (Germany) in 1013–1085. Her relics are preserved in a sarcophagus at the altar of Cologne Cathedral.
This name derives from the Old High German “Irmingard,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). Ermengard (also Ermengarda, Ermengarde, or Irmingard) was the only surviving daughter of Louis II, Holy Roman Emperor. In 876, she married Boso, from the Bosonid, Count of Vienne, who declared himself King of Provence in 879. Saint Irmgardis, Saint Irmgard of Süchteln († ~1065 or 1082/1089) was a medieval saint and sovereign Countess Irmgardis of Aspel (Germany) in 1013–1085. Her relics are preserved in a sarcophagus at the altar of Cologne Cathedral.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from Ancient Greek “Isauría (Ἰσαυρία),” meaning “from Isauria.” In ancient geography, Isauria is a rugged, isolated district in the interior of South Asia Minor, of the very different extent at different periods, but generally covering what is now the district of Bozkır and its surroundings in the Konya province of Turkey, or the core of the Taurus Mountains. Saint Isaurus was Martyr of Macedonia with Felix, Innocent, Jeremias, and Peregrinus. They were Greeks of Athens who took refuge in a cave in Apollonia, Macedonia, were captured during some persecution, and beheaded.
This name derives from the Old High German “Isentraud,” composed of two elements: “*īsą” (ice, to freeze) plus “*þrūþiz” (strength, power, force). In turn, the name means “strong and hard like ice.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Basque word “iturri,” meaning “fountain, source, spring.”
Iva is a short form of Ivana and Iveta. The name is of Hebrew and Germanic origin and comes from the following roots: (IŌÁNNĒS) and (IVO).
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “Ivik > Ivínguak,” meaning “sweet grass-straw.”
It is a Christian baptismal name associated mainly with the Slavic languages. It is the Slavic variant of the names “Johanna” and “Joannes.” The name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn derives from the Hebrew name “Yôchânân / Yehochanan,” meaning “graced by Yahweh, God is gracious.” This name is part of the most massive etymological root of names made up of more than five hundred variations between males and females in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Ancient Greek “Inṓ (Ἰνώ),” meaning “white goddess.” In Greek mythology, Ino was a mortal queen of Thebes, who, after her death and transfiguration, was worshiped as a goddess under her epithet “Leucothea.” Alcman called her “Queen of the Sea” (Greek: thalassomédousa ‘θαλασσομέδουσα’), which, if not hyperbole, would make her a doublet of Amphitrite.
This name derives from the Ancient Greek “Inṓ (Ἰνώ),” meaning “white goddess.” In Greek mythology, Ino was a mortal queen of Thebes, who, after her death and transfiguration, was worshiped as a goddess under her epithet “Leucothea.” Alcman called her “Queen of the Sea” (Greek: thalassomédousa ‘θαλασσομέδουσα’), which, if not hyperbole, would make her a doublet of Amphitrite.
This name derives from the Ancient Greek “Iasō (Ἰασώ) Iēsō (Ἰησώ).” Iaso was the Greek goddess of recovery from illness. Asclepius’s daughter, she had five sisters: Aceso, Aglæa/Ægle, Hygieia, Panacea, and Meditrina (Roman). All six were associated with some aspect of health or healing. For more information on the genealogy of Iaso, see Panacea.
This name derives from the Etruscan, later from the Latin, “ignis > egnātĭus,” meaning “fiery one, fire, light, glow, radiance, rays of the sun.” 1) Ignatius of Loyola was a Spanish knight from a local noble family, hermit, priest since 1537, and theologian, who founded the Society of Jesus (Jesuits) and was its first Superior General. 2) Ignatius of Antioch was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle.
This name derives from the Old Norse “Hildr” (Proto-Norse: *heldiō-), which in turn derives from the Ancient Germanic root “*hildiz,” meaning “battle, fight.” In Scandinavian language, Dutch and German, it is also the short form of any names beginning with “Hill-.” Other scholars describe this name as a short Germanic form of Hildegarde or similar names. Hilja, in the Finnish language, means “quiet, calm.”
This name derives from Old High German “Hildebrand / Hiltibrant,” composed of two elements: “*hildiz” (battle, fight) plus “*brandaz” (fire, torch, flaming sword). Hildebrand is a character from Germanic legend. The name itself is very likely of Langobard origin. He is associated with the cycle of myths about Theodoric the Great, called Dietrich in German, to whom he is a companion. It should be noted that the surname “Hildebrandt” has no direct relationship with the name. Saint Aldebrandus or Aldebrand (Italian: Aldebrando di Fossombrone), also known as Hildebrand, was a Bishop of Fossombrone and a saint.
This name derives from the Ancient Greek “ēléktōr (ἠλέκτωρ) ḗlektron (ἤλεκτρον) Ēléktrýone (Ἠλεκτρυώνη),” meaning “amber, shining, radiant, incandescent.” In Greek mythology, Electyrone was a solar goddess, a sky goddess, daughter of Helios and Rhode, sister to the Heliadae. She died a virgin and was worshipped as a heroine on the island of Rhodes.
This name derives from the Proto-Balto-Slavic and Lithuanian “ilgas,” meaning “long (having great distance).”
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Latin “illūmĭnāre / illūmĭno > illūmĭnātus,” meaning “illuminated, shining, bright, shining, not contaminated, pure, learned, educated.” It is an auspicious name of the Christian tradition, referring to the light of divine grace. Saint Illuminata († ~320) was a Christian saint. She was born in Todi, Italy, and is celebrated on November 29.
This name derives from the Old Norman “Williame,” (French: Guillaume; German: Wilhelm). In turn, the name derives from the Old High German name “Willihelm,” composed of two elements: “*wiljô” (will, wish, desire) plus “*helmaz” (helmet, protection); thus the Old German Name “Wilhelm” and the Old Norse name “Vilhjálmr” have the same roots. The first well-known bearer of the name was Charlemagne’s cousin William of Gellone, William of Orange, and Guillaume Fierabrace (755–812). This William is immortalized in the “Chanson de Guillaume,” and his esteem may account for the name’s subsequent popularity among European nobility. 1) William I (1028–1087), usually known as William the Conqueror and sometimes William, the Bastard, was the first Norman King of England, reigning from 1066 until he died in 1087. 2) William I (Wilhelm Friedrich Ludwig, 1797–1888) of the House of Hohenzollern was the King of Prussia (1861–1888) and the first German Emperor (1871–1888), as well as the first Head of State of a united Germany. 3) William Tell is a famous hero of Switzerland. His legend is tracked in a Swiss chronicle of the late 15th-century.
This name derives from the Germanic (Goths) “*amal / ama-l,” meaning “work, vigor, courage, brave, bold, diligent, Amali dynasty.” The Amali (the tribe of the Amaler), also called Amals or Amalings, were the leading dynasty of the Goths, a Germanic people who confronted the Roman Empire in its declining years in the west. According to Gothic legend, the Amali was descended from an ancient hero whose deeds earned him the epithet of Amala or “mighty.”
This name derives from the Latin “Inmaculata,” based on the word: inmăcŭlātus. In turn, the name means “untouched, virgin, pure, unblemished, candid.” The Immaculate Conception is a dogma of the Catholic Church, maintaining that from the moment when she was conceived in the womb. The Blessed Virgin Mary was kept free of original sin and was filled with the sanctifying grace usually conferred during baptism. It is one of the four dogmas in Roman Catholic Mariology. Mary is often called the Immaculata (the Immaculate One), particularly in artistic and cultural contexts.
Imma is a variant form of Emma and Irma and the pet form of Ingeborg. It is of Germanic and Old Norse origin and comes from the following roots: (IRMIN / ERMEN) (EMMA) and (INGEBORG).
This name derives from the Latin “Inmaculata,” based on the word: inmăcŭlātus. In turn, the name means “untouched, virgin, pure, unblemished, candid.” The Immaculate Conception is a dogma of the Catholic Church, maintaining that from the moment when she was conceived in the womb. The Blessed Virgin Mary was kept free of original sin and was filled with the sanctifying grace usually conferred during baptism. It is one of the four dogmas in Roman Catholic Mariology. Mary is often called the Immaculata (the Immaculate One), particularly in artistic and cultural contexts.
This name derives from the Latin “Inmaculata,” based on the word: inmăcŭlātus. In turn, the name means “untouched, virgin, pure, unblemished, candid.” The Immaculate Conception is a dogma of the Catholic Church, maintaining that from the moment when she was conceived in the womb. The Blessed Virgin Mary was kept free of original sin and was filled with the sanctifying grace usually conferred during baptism. It is one of the four dogmas in Roman Catholic Mariology. Mary is often called the Immaculata (the Immaculate One), particularly in artistic and cultural contexts.
This name derives from the Latin “Inmaculata,” based on the word: inmăcŭlātus. In turn, the name means “untouched, virgin, pure, unblemished, candid.” The Immaculate Conception is a dogma of the Catholic Church, maintaining that from the moment when she was conceived in the womb. The Blessed Virgin Mary was kept free of original sin and was filled with the sanctifying grace usually conferred during baptism. It is one of the four dogmas in Roman Catholic Mariology. Mary is often called the Immaculata (the Immaculate One), particularly in artistic and cultural contexts.
This name derives from the Latin “Inmaculata,” based on the word: inmăcŭlātus. In turn, the name means “untouched, virgin, pure, unblemished, candid.” The Immaculate Conception is a dogma of the Catholic Church, maintaining that from the moment when she was conceived in the womb. The Blessed Virgin Mary was kept free of original sin and was filled with the sanctifying grace usually conferred during baptism. It is one of the four dogmas in Roman Catholic Mariology. Mary is often called the Immaculata (the Immaculate One), particularly in artistic and cultural contexts.
Imogen, alternatively, mainly in the U.S., Imogene, is a female given name, probably created by Shakespeare for a character in his play Cymbeline. Shakespeare may have meant to use the name of Innogen, a legendary British figure; wife to King Brutus and mother of Locrinus, Albanactus, and Camber, whose name derived from Old Irish “ingen,” meaning “daughter or maiden,” but the name (which Shakespeare also used for a ghost character in early editions of Much Ado About Nothing), was printed instead as Imogen.
This name is a variant form of Imma, Ilma, Impi, and Ingeborg’s pet form. This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde, from the Ancient Germanic “*ermunaz”, meaning “strong, whole, tall, exalted, whole, great, powerful”.
This name is a variant form of Imma, Ilma, Impi, and Ingeborg’s pet form. This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde, from the Ancient Germanic “*ermunaz”, meaning “strong, whole, tall, exalted, whole, great, powerful”.
This name is a variant form of Imma, Ilma, Impi, and Ingeborg’s pet form. This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde, from the Ancient Germanic “*ermunaz”, meaning “strong, whole, tall, exalted, whole, great, powerful”.
This name derives from the Native American (Eskimo-Aleut, Greenlandic) “inaluk,” meaning “intestine, gut casings.”
This name derives from Latin “cătēna vincŭlum,” meaning “chain, bond, constraint,” referred to “The Blessed Virgin Mary of the Chain,” an image of Our Lady at the foot of a man in chains who asks her intercession for liberation. The name is used mainly in Sicily (Italy). The feast day is celebrated on the first Sunday of September and on August 15.
This name derives from the Latin “cŏrōna > (coronam impono) incoronato,” meaning “crown, crowned” and reflects the devotion to “Mary the Crowned. In turn derives from the Ancient Greek “korṓnē (κορώνη),” meaning “garland, wreath.” In the Catholic Church, Mary’s coronation in heaven is the coronation of the Mother of the Lord, who was received into heaven with body and soul. The idea of the coronation of Mary is associated with her invocation as “Queen,” “Queen of Heaven,” or “Queen of Angels.” Christ, sometimes accompanied by God and the Holy Spirit in the shape of a dove, places a crown on Mary’s head as Queen of Heaven.
This name derives from the Ancient Germanic “Ingaltrude,” composed of two elements: “*Ingwaz” (the name of a god) plus “*þrūþiz” (strength, power, force). In turn, the name means “the strength of God, the strength of Ingwaz.” Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). For this reason, remains a significant link between the two mythologies.
This name is of Germanic origin, composed of two elements: “*Ingwaz / Yngvi” (Old Norse and Germanic deity) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “shining and bright God.” Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). For this reason, remains a significant link between the two mythologies.
This name is a combination (composed, blended name) of “Inge” and “Marie, Marie.” It is of Germanic, Old Norse, and Hebrew origin and comes from the following roots: (INGIMARR) and (MIRIAM).
This name derives from the Ancient Germanic “Ingaltrude,” composed of two elements: “*Ingwaz” (the name of a god) plus “*þrūþiz” (strength, power, force). In turn, the name means “the strength of God, the strength of Ingwaz.” Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). For this reason, remains a significant link between the two mythologies.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name is of Germanic origin, composed of two elements: Old Norse God “Yngvi,” the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*swinþaz” (strong, mighty, active, healthy).
This name derives from the Scandinavian and Old Norse feminine given name “Ingiríðr,” composed of two elements: “Ing” (God Yngvi) plus “Fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “Ing is beautiful, loved by Ing.” Yngvi “Proto-Germanic (Ingwaz)” is an essential mythological Germanic figure which appears to have been the older name for the god Freyr. Freyr is one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (God of beauty and fertility). 1) Ingrid Ragnvaldsdotter († 1161 AD) was born a member of the Swedish royal family, became a member of Danish royalty by marriage, and later was Queen consort of Norway as the spouse of Harald IV of Norway. 2) Ingrid of Sweden (1910–2000) was Queen of Denmark from 1947 until 1972 as the wife of King Frederick IX. 3) Ingrid Bergman (1915–1982) was a Swedish actress who starred in a variety of European and American films. She won three Academy Awards, two Emmy Awards, four Golden Globe Awards and the Tony Awards for Best Actress.
This name derives from the Old Norse “Ingigærðr,” composed of two elements: “*Ingwaz” (the name of a god) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protected by the Lord.” Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones. Ingvaeones (“people of Yngvi”), as described in Tacitus’s Germania, written ~98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the 1st century BCE become further differentiated to a foreigner’s eye into the Frisii, Saxons, Jutes, and Angles.
This name derives from the Old Norse “Ingigunnr,” composed of two Ancient Germanic elements: “*Ingwa” (the name of a god) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility).
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
The name has two different etymological origins: 1) Variant form of “Ingvar,” from the Old Norse god “Yngvi,” the form of the Germanic god’s name (*Ingwaz) plus “*harjaz” (army, army leader, commander, warrior). 2) Name composed of two elements: (*Ingwaz) plus “vǫrðr” (guard, defend, protect). Ingwi is an important mythological Germanic figure which appears to have been the older name for the god Freyr, one of the most important gods of Old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility).
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