Browse 35,200 beautiful baby girl names with meanings and origins. Discover the perfect girl name for your baby from cultures around the world.
This name derives from the Old English (Anglo-Saxon) “fox glōfa,” composed of two elements: “fox” (red fox) plus “glōfa” (glove, flat of the hand, palm). In turn, the name means “foxglove.” Foxglove is also a genus of about 20 species of herbaceous biennials from the Old World (Europe) sure to be appreciated for their dark pink flashy flowers.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically. He was considered the third bishop of the diocese of Padua (166 to 168), after Saint Prosdocimo and Saint Massimo.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically. He was considered the third bishop of the diocese of Padua (166 to 168), after Saint Prosdocimo and Saint Massimo.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
Fem is a short form of Femke, Femme, and Eufemia. It is of Greek, Germanic and Old English (Anglo-Saxon) origin and comes from the following roots: (EUPHḖMIOS) (FRIDUMAR) (FRIDUMAN) (FRITHURIC) (*FRIÞUZ LINDI / LINTA) and (ÆLFÞRYÐ).
Fen is a short form of Fenne, Fenna, Frederike, Fredenand, and Fridenand. The name is of Germanic origin and comes from the following roots: (FRITHURIC) and (FERDINAND).
It’s a feminine name derived from “sophíā / sofía (σοφῐ́ᾱ),” the Greek word for “wisdom, knowledge, teaching, skill related to everyday life, sound judgment, prudence.” In turn, the name is closely connected to the term “sophós (σοφός),” meaning “clever, skillful, cunning, able, intelligent, wise, prudent.” Sophia, and other variants such as Sonia and Sonja, is a feminine given name in many areas of the world, including Russia, Iran, Pakistan, and India. Sonja and Sonya are Russian variations of Sophia. The name was widespread by a 1917 bestselling novel “Sonia” by Stephen McKenna. It was used to represent the personification of wisdom and is also the name of an early Christian martyr. Sophia is one of the most popular names in the world and the most popular given name for girls in the US for 2012.
It’s a feminine name derived from “sophíā / sofía (σοφῐ́ᾱ),” the Greek word for “wisdom, knowledge, teaching, skill related to everyday life, sound judgment, prudence.” In turn, the name is closely connected to the term “sophós (σοφός),” meaning “clever, skillful, cunning, able, intelligent, wise, prudent.” Sophia, and other variants such as Sonia and Sonja, is a feminine given name in many areas of the world, including Russia, Iran, Pakistan, and India. Sonja and Sonya are Russian variations of Sophia. The name was widespread by a 1917 bestselling novel “Sonia” by Stephen McKenna. It was used to represent the personification of wisdom and is also the name of an early Christian martyr. Sophia is one of the most popular names in the world and the most popular given name for girls in the US for 2012.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Ancient Greek “Faió (Φαιω),” which in turn derives from the “phaiós (φαιός)” meaning “gray.” Phaeo was one of the Hyades family (the rainy ones). In Greek mythology, the Hyades are a sisterhood of nymphs that bring rain. The Hyades were daughters of Atlas (by either Pleione or Aethra, one of the Oceanides) and sisters of Hyas in most tellings, although one version gives their parents as Hyas and Boeotia. The Hyades are sisters to the Pleiades and the Hesperides.
This name derives from the Ancient Greek “pháos (φάος) Phaeinós (φαεινός),” meaning “light, especially daylight, the light of a torch, fire, a light, the light of the eyes, shining, brilliant.” Phaenna is one of the other mentioned Graces of Charites (only for Spartans), including Auxo, Charis, Hegemone, and Pasithea.
This name derives from the Ancient Greek “Faió (Φαιω),” which in turn derives from the “phaiós (φαιός)” meaning “gray.” Phaeo was one of the Hyades family (the rainy ones). In Greek mythology, the Hyades are a sisterhood of nymphs that bring rain. The Hyades were daughters of Atlas (by either Pleione or Aethra, one of the Oceanides) and sisters of Hyas in most tellings, although one version gives their parents as Hyas and Boeotia. The Hyades are sisters to the Pleiades and the Hesperides.
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This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Old Norse “fǫnn,” which in turn derives from “*faznu,” meaning “snow, snowdrift.” In the Northern mythology, Fǫnn was the daughter of king Snær.
Delightful joy, level measure
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name derives from the Ancient Greek “pháos (φάος) Phaeinós (φαεινός),” meaning “light, especially daylight, the light of a torch, fire, a light, the light of the eyes, shining, brilliant.” Phaenna is one of the other mentioned Graces of Charites (only for Spartans), including Auxo, Charis, Hegemone, and Pasithea.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically. He was considered the third bishop of the diocese of Padua (166 to 168), after Saint Prosdocimo and Saint Massimo.
This name derives from the Ancient Greek “Phoíbē (Φοίβη),” meaning “radiant, bright, prophetic, pure one.” In Greek mythology, Phoibe was one of the original Titans, one set of sons and daughters of Uranus and Gaia. She was traditionally associated with the moon (see Selene), as in Michael Drayton’s Endymion and Phœbe, (1595), the first extended treatment of the Endymion myth in English. Phoebe was a 1st-century Christian woman mentioned by the Apostle Paul in his Epistle to the Romans.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically. He was considered the third bishop of the diocese of Padua (166 to 168), after Saint Prosdocimo and Saint Massimo.
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
This name derives from the Ancient Greek “Faió (Φαιω),” which in turn derives from the “phaiós (φαιός)” meaning “gray.” Phaeo was one of the Hyades family (the rainy ones). In Greek mythology, the Hyades are a sisterhood of nymphs that bring rain. The Hyades were daughters of Atlas (by either Pleione or Aethra, one of the Oceanides) and sisters of Hyas in most tellings, although one version gives their parents as Hyas and Boeotia. The Hyades are sisters to the Pleiades and the Hesperides.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fĕbrŭo > februa / februare,” meaning “purify, expiate.” In ancient Roman religion, Februus was the god of purification. He was also worshipped under the same name by the Etruscans, as the Etruscan god of redemption, but also the underworld, which in turn gives its name to February. Febronia of Nisibis was a nun at Nisibis, Mesopotamia. She suffered persecution under Diocletian, who offered her freedom if she renounced her faith and married his nephew, Lysimachus, who had been leaning towards conversion to Christianity. Febronia refused and was tortured, suffered mutilation and death. Lysimachus, witnessing her suffering, converted. In the Coptic Orthodox church, her feast day is 1 Epip, which corresponds to 8 July (Gregorian calendar) or 25 June (Julian calendar).
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
This name derives from the Latin “fīdus” meaning “loyal, faithful, trustworthy, reliable, honest.” Fido (1941–1958) was an Italian street dog that came to public attention in 1943 because of his demonstration of unswerving loyalty to his dead master. Fido was written about in many Italian and international magazines, and newspapers appeared in newsreels throughout Italy and were bestowed several honors, including a public statue erected in his honor.
It’s a feminine name derived from “sophíā / sofía (σοφῐ́ᾱ),” the Greek word for “wisdom, knowledge, teaching, skill related to everyday life, sound judgment, prudence.” In turn, the name is closely connected to the term “sophós (σοφός),” meaning “clever, skillful, cunning, able, intelligent, wise, prudent.” Sophia, and other variants such as Sonia and Sonja, is a feminine given name in many areas of the world, including Russia, Iran, Pakistan, and India. Sonja and Sonya are Russian variations of Sophia. The name was widespread by a 1917 bestselling novel “Sonia” by Stephen McKenna. It was used to represent the personification of wisdom and is also the name of an early Christian martyr. Sophia is one of the most popular names in the world and the most popular given name for girls in the US for 2012.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
It’s a feminine name derived from “sophíā / sofía (σοφῐ́ᾱ),” the Greek word for “wisdom, knowledge, teaching, skill related to everyday life, sound judgment, prudence.” In turn, the name is closely connected to the term “sophós (σοφός),” meaning “clever, skillful, cunning, able, intelligent, wise, prudent.” Sophia, and other variants such as Sonia and Sonja, is a feminine given name in many areas of the world, including Russia, Iran, Pakistan, and India. Sonja and Sonya are Russian variations of Sophia. The name was widespread by a 1917 bestselling novel “Sonia” by Stephen McKenna. It was used to represent the personification of wisdom and is also the name of an early Christian martyr. Sophia is one of the most popular names in the world and the most popular given name for girls in the US for 2012.
Fifi is a diminutive of Filipa, Felipa, and Joséphine. It is of Greek and Hebrew origin and comes from the following roots: (PHÍLIPPOS) and (YEHÔSÊPH).
This name derives from the Ancient Greek “philouménē (φιλουμένη),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “ménos (μένος)” (mind, desire, ardor, wish, courage, spirit, vigor). In turn, the name means “friend of the strength, the spirit, and vigor of friends.” Saint Philomena (291–304) was, as believed by her devotees within the Catholic Church, a young virgin martyr whose remains were discovered in 1802 in the Catacombs of Priscilla. The name was later confused with another similar name, “Philomela.” The latter, in Greek Filomíla (Φιλομήλα), means “friend of the song.”
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
Fina is a short form of Serafina, Delfina, Rufina, Ruffina and Adolfina. The name is of Hebrew, Greek, Latin, and Germanic origin and comes from the following roots: (SERAPHIM) (DELPHĪNUS) (RŪFUS) and (ADOLF).
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Persian “Farangis,” meaning “fair-haired girl, blonde.” Farangis is a female character in the Persian epic Shahnameh. She is the eldest daughter of Afrasiab, king of Turan. She is also the second and favorite wife of Siyâvash. Farangis is the mother of Kai Khosrow.
This name derives from the Ancient Greek “ánthos (ἄνθος) Anthoúsa (Ἀνθούσα),” meaning “flower, in blossom.” Anthousai are nymphs of flowers in Greek Mythology. They were described as having hair that resembles hyacinth flowers. Anthousa (Greek: Ανθούσα), meaning “in blossom” is a suburban town in East Attica, Greece. Since the 2011 local government reform, it is part of the municipality Pallini, of which it is a municipal unit.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from Old Norse name “Fríðr,” meaning “beautiful, love.” The Old Norse name “Fríðr” is linked to Germanic root “frid” from the Ancient Germanic “*friþuz,” meaning “peace, tranquility, friendship.”
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from Old High German name “Mahthilt, Mahthildis,” composed of two Ancient Germanic elements: “*mahti- / *maginą” (ability, power, might, main) plus “*hildiz” (battle, fight). 1) Saint Mathilda (~ 895–968) was the wife of King Henry I of Germany, the first ruler of the Saxon Ottonian (or Liudolfing) dynasty, thereby Duchess consort of Saxony from 912 and German Queen from 919 until 936. 2) Matilda of Flanders (~1031–1083) was the wife of William the Conqueror and, as such, Queen consort of the Kingdom of England. She bore William nine children, including two kings, William II and Henry I. 3) Empress Matilda (~1102–1167), also known as Empress Maude, was the claimant to the English throne during the civil war known as the Anarchy. The daughter of King Henry I of England, she moved to Germany as a child when she married the future Holy Roman Emperor Henry V.
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This name derives from the Ancient Greek “Faió (Φαιω),” which in turn derives from the “phaiós (φαιός)” meaning “gray.” Phaeo was one of the Hyades family (the rainy ones). In Greek mythology, the Hyades are a sisterhood of nymphs that bring rain. The Hyades were daughters of Atlas (by either Pleione or Aethra, one of the Oceanides) and sisters of Hyas in most tellings, although one version gives their parents as Hyas and Boeotia. The Hyades are sisters to the Pleiades and the Hesperides.
The origin of this name is still today quite uncertain. In Irish mythology, Fódla daughter of Ernmas of the Tuatha Dé Danann was one of the tutelary goddesses of Ireland. Her husband was Mac Cecht. With her sisters, Banba and Ériu, she was part of a famous triumvirate of goddesses. The LÉ Fola (CM12), a ship in the Irish Naval Service (now decommissioned), was named after her.
This name derives from the Ancient Greek “Phoíbē (Φοίβη),” meaning “radiant, bright, prophetic, pure one.” In Greek mythology, Phoibe was one of the original Titans, one set of sons and daughters of Uranus and Gaia. She was traditionally associated with the moon (see Selene), as in Michael Drayton’s Endymion and Phœbe, (1595), the first extended treatment of the Endymion myth in English. Phoebe was a 1st-century Christian woman mentioned by the Apostle Paul in his Epistle to the Romans.
This name derives from the Old Norse “fǫnn,” which in turn derives from “*faznu,” meaning “snow, snowdrift.” In the Northern mythology, Fǫnn was the daughter of king Snær.
This name derives from the Ancient Greek “Phoíbē (Φοίβη),” meaning “radiant, bright, prophetic, pure one.” In Greek mythology, Phoibe was one of the original Titans, one set of sons and daughters of Uranus and Gaia. She was traditionally associated with the moon (see Selene), as in Michael Drayton’s Endymion and Phœbe, (1595), the first extended treatment of the Endymion myth in English. Phoebe was a 1st-century Christian woman mentioned by the Apostle Paul in his Epistle to the Romans.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
redemptor, sacrifing
This name derives from the Hebrew “Rephâ’êl > Rāfāʾēl > Rafa’el,” meaning “God who heals, God heals.” Raphael is an archangel of Judaism and Christianity, who, in the Judeo-Christian tradition, performs all manners of healing. In Islam, Raphael is the same as Israfil. The name of the angel Raphael appears only in the Deuterocanonical Books of Tobit. The book of Tobit is considered canonical by Catholics, Orthodox, and some Anglicans. Raphael appears for the first time in human shape as the traveling companion of the son of Tobiah (Greek: Tovías ‘Τωβίας’), calling himself Azarias, the son of the great Ananias. Saint-Raphaël (Occitan: Sant Rafèu) is a commune in the Var department in the Provence-Alpes-Côte d’Azur region in southeastern France.
This name derives from the Ancient Greek “pháos (φάος) Phaeinós (φαεινός),” meaning “light, especially daylight, the light of a torch, fire, a light, the light of the eyes, shining, brilliant.” Phaenna is one of the other mentioned Graces of Charites (only for Spartans), including Auxo, Charis, Hegemone, and Pasithea.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically. He was considered the third bishop of the diocese of Padua (166 to 168), after Saint Prosdocimo and Saint Massimo.
This name derives from the Arabic “Fa’iz,” meaning “successful one, winner,” Urdu: “grace, favor.” Al-Faiz (1149–1160), better known by his regnal name al-Fa’iz bi-Nasr Allah, was the thirteenth and penultimate Caliph of the Fatimid dynasty. He was believed by the Hafizi Ismailis to be an imam. 2) Faiz Ali Khan Bahadur (Muhammad Beg Khan Najm-i-Sani) was a ruler of the princely state of Banganapalle, including the Chenchelimala territory.
This name derives from the Old High German “falco / falcho.” In turn, the name derives from the Ancient Germanic “*falcan,” meaning “‘falcon (bird).” Falko was the name of the Westphalian tribal leaders. Westphalia or Westfalia (German: Westfalen, Westphalian: Wäästfaln) is a region in Germany, centered on the cities of Arnsberg, Bielefeld, Osnabrück, Dortmund, Minden, and Münster. Westphalia is roughly the region between the rivers Rhine and Weser, located both north and south of the Ruhr River. Saint Falco (Falco of Maastricht) († 512) was according to tradition bishop of Maastricht from 495 until 512. He is revered as a Roman Catholic saint. In medieval hagiography, he is little known, but we know he was the first bishop of Maastricht, after Servatius.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name means a little girl. Famke, Femke, and Femme are a prefix and suffix name of several names beginning with the Germanic element “frid,” such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde and Friedlinde. It is of Germanic and Old English (Anglo-Saxon) origin and comes from the following roots (FRIDUMAR) (FRIDUMAN) (FRIDURIC) (*FRIþUZ LINDI / LINTA) and (ÆLFÞRYÐ).
like, love, inclination or "ornamental
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Old Norse “fǫnn,” which in turn derives from “*faznu,” meaning “snow, snowdrift.” In the Northern mythology, Fǫnn was the daughter of king Snær.
Fanni is a diminutive of Francisca, Franciska, and Stefánia. It is of Germanic and Greek origin and comes from the following roots: (FRANK) and (STÉPHANOS).
Fanny is a diminutive of Frances and Stefanie. It is of Germanic and Greek origin and comes from the following roots: (FRANK) and (STÉPHANOS).
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Old English (Anglo-Saxon) “fæger,” which in turn derives from the Proto-Germanic “*fagraz / fara,” meaning “beautiful, lovely, pleasant.” Burgundofara, also called Saint Fara or Fare, was the founder and first abbess of the abbey of Faremoutiers. Her family is known as the Faronids, named after her brother Saint Faro. Fara is an element designated a military force composed of a single ethnic group or family and the basic unit of social organization and military of the Lombards. Faroald I was the first Duke of Spoleto, which he established during the decade of interregnum that followed the death of Alboin’s successor (574 or 575). He led the Lombards into the center of the Italian peninsula while Zotto led them into the south.
This name derives from the Old English (Anglo-Saxon) “fæger,” which in turn derives from the Proto-Germanic “*fagraz / fara,” meaning “beautiful, lovely, pleasant.” Burgundofara, also called Saint Fara or Fare, was the founder and first abbess of the abbey of Faremoutiers. Her family is known as the Faronids, named after her brother Saint Faro. Fara is an element designated a military force composed of a single ethnic group or family and the basic unit of social organization and military of the Lombards. Faroald I was the first Duke of Spoleto, which he established during the decade of interregnum that followed the death of Alboin’s successor (574 or 575). He led the Lombards into the center of the Italian peninsula while Zotto led them into the south.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name derives from the Arabic “fātn > fāten”, meaning “enchanting charming, seductive, fascinating”.
This name derives from the Arabic “fātn > fāten”, meaning “enchanting charming, seductive, fascinating”.
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
This name derives from the Latin “faunus,” meaning “half human-half goat.” He is a rustic forest god, the genius of the woods, protector of flocks, and protector of pastors. Faunus was the horned god of the forest, plains, and fields; when he made cattle fertile, he was called Inuus. He came to be equated in literature with the Greek God Pan. Fauna is a goddess said in differing ancient sources to be the wife, sister, or daughter of Faunus. Marcus Terentius Varro (ancient Roman scholar and writer) regarded her as the female counterpart of Faunus and said that the fauni all had prophetic powers.
This name derives from the Latin “faunus,” meaning “half human-half goat.” He is a rustic forest god, the genius of the woods, protector of flocks, and protector of pastors. Faunus was the horned god of the forest, plains, and fields; when he made cattle fertile, he was called Inuus. He came to be equated in literature with the Greek God Pan. Fauna is a goddess said in differing ancient sources to be the wife, sister, or daughter of Faunus. Marcus Terentius Varro (ancient Roman scholar and writer) regarded her as the female counterpart of Faunus and said that the fauni all had prophetic powers.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically. He was considered the third bishop of the diocese of Padua (166 to 168), after Saint Prosdocimo and Saint Massimo.
This name derives from the Arabic “Fa’iz,” meaning “successful one, winner,” Urdu: “grace, favor.” Al-Faiz (1149–1160), better known by his regnal name al-Fa’iz bi-Nasr Allah, was the thirteenth and penultimate Caliph of the Fatimid dynasty. He was believed by the Hafizi Ismailis to be an imam. 2) Faiz Ali Khan Bahadur (Muhammad Beg Khan Najm-i-Sani) was a ruler of the princely state of Banganapalle, including the Chenchelimala territory.
This name comes from the Latin “bŏnus” (honorable, virtuous, valiant, gallant, valorous, courageous, manful) plus “fātum” (oracle, prophecy, prediction, fairies, destiny, a destiny of men, lifetime determined by you). The name means “the fated valiant man, the destiny of an honorable man.” Saint Boniface was a missionary who propagated Christianity in the Frankish Empire during the 8th century. He is the patron saint of Germany and the first archbishop of Mainz. Boniface was killed in Friesland.
This name derives from the Ancient Greek “Phoíbē (Φοίβη),” meaning “radiant, bright, prophetic, pure one.” In Greek mythology, Phoibe was one of the original Titans, one set of sons and daughters of Uranus and Gaia. She was traditionally associated with the moon (see Selene), as in Michael Drayton’s Endymion and Phœbe, (1595), the first extended treatment of the Endymion myth in English. Phoebe was a 1st-century Christian woman mentioned by the Apostle Paul in his Epistle to the Romans.
This name derives from the Ancient Greek “phaidrós (φαιδρός) phaídra (φαίδρα),” meaning “brilliant, shiny.” In Greek mythology, Phaedra is the daughter of Minos and Pasiphaë, wife of Theseus, sister of Ariadne, and the mother of Demophon of Athens and Acamas. In one version, Phaedra’s nurse told Hippolytus of her love, and he swore he would not reveal her as a source of information. In revenge, Phaedra wrote Theseus a letter that claimed Hippolytus raped her. Theseus believed her and cursed Hippolytus with one of the three courses he had received from Poseidon.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Ancient Greek “Theókleia (Θεόκλεια) Thékla (Θέκλα),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of God.” Thecla was a saint of the early Christian Church and a reported follower of Paul the Apostle. The only known record of her comes from the apocryphal Acts of Paul and Thecla, probably composed in the 2nd-century.
Felia is a short form of Ophelia, Ofelia, Felicia, Felicita, and Felicitas. The name is of Greek and Latin origin and comes from the following roots: (ÓPHELOS) (FĒLIX) and (FĒLĪCĬTĀS).
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name means a little girl. Famke, Femke, and Femme are a prefix and suffix name of several names beginning with the Germanic element "frid," such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde and Friedlinde. It is of Germanic and Old English (Anglo-Saxon) origin and comes from the following roots (FRIDUMAR) (FRIDUMAN) (FRIDURIC) (*FRIþUZ LINDI / LINTA) and (ÆLFÞRYÐ).
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name means a little girl. Famke, Femke, and Femme are a prefix and suffix name of several names beginning with the Germanic element "frid," such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde and Friedlinde. It is of Germanic and Old English (Anglo-Saxon) origin and comes from the following roots (FRIDUMAR) (FRIDUMAN) (FRIDURIC) (*FRIþUZ LINDI / LINTA) and (ÆLFÞRYÐ).
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Agríppas (Αγρίππας),” composed of two elements: “ágra (άγρα)” (hunting, the hunt, capture) plus “poús (πούς)” (foot). In turn, the name means “born with feet forward, birth with effort.” 1) Agrippa (92 AD) was a Greek astronomer. The only thing known about him regards an astronomical observation that he made in 92 AD, which Ptolemy cited. 2) Agrippina of Mineo, also known as Saint Agrippina († 262), was venerated as a Virginity martyr in the Catholic Church and Orthodox Christianity. Nothing is known of her true identity, and there is no evidence of any worship of an early date. 3) Agrippino († 617) was the 13th bishop of Como. He is still revered as a saint, especially in the Diocese of Como.
This name derives from the Proto-Celtic “*windos > find > fionn” (Welsh: gwyn), meaning “white, fair.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). The name Fiona is also sometimes used as an Anglicization of the Irish-language name Fíona. Finn MacCoul, was a mythical hunter-warrior of Irish mythology, also occurring in the mythologies of Scotland and the Isle of Man. The stories of Fionn and his followers the Fianna form the Fenian Cycle (or Fiannaidheacht), much of it purported to be narrated by Fionn’s son, the poet Oisín.
radiance of the moon
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Latin “fĕbrŭo > februa / februare,” meaning “purify, expiate.” In ancient Roman religion, Februus was the god of purification. He was also worshipped under the same name by the Etruscans, as the Etruscan god of redemption, but also the underworld, which in turn gives its name to February. Febronia of Nisibis was a nun at Nisibis, Mesopotamia. She suffered persecution under Diocletian, who offered her freedom if she renounced her faith and married his nephew, Lysimachus, who had been leaning towards conversion to Christianity. Febronia refused and was tortured, suffered mutilation and death. Lysimachus, witnessing her suffering, converted. In the Coptic Orthodox church, her feast day is 1 Epip, which corresponds to 8 July (Gregorian calendar) or 25 June (Julian calendar).
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically. He was considered the third bishop of the diocese of Padua (166 to 168), after Saint Prosdocimo and Saint Massimo.
It’s a feminine name derived from “sophíā / sofía (σοφῐ́ᾱ),” the Greek word for “wisdom, knowledge, teaching, skill related to everyday life, sound judgment, prudence.” In turn, the name is closely connected to the term “sophós (σοφός),” meaning “clever, skillful, cunning, able, intelligent, wise, prudent.” Sophia, and other variants such as Sonia and Sonja, is a feminine given name in many areas of the world, including Russia, Iran, Pakistan, and India. Sonja and Sonya are Russian variations of Sophia. The name was widespread by a 1917 bestselling novel “Sonia” by Stephen McKenna. It was used to represent the personification of wisdom and is also the name of an early Christian martyr. Sophia is one of the most popular names in the world and the most popular given name for girls in the US for 2012.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Latin “ferus,” meaning “brave, bold, wild, savage, untamed, rough, fierce.” The name-day is celebrated on November 1, the Feast of All Saints.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “phílos (φίλος) philéō (φιλέω),” meaning “beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy.” The name also represents the short form of several names starting in filo-/fila-. In Greek mythology, Phyleus was an Elean prince and one of the Calydonian boar hunters.
sprout, shoot
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Old Norse “finnr,” meaning “Sámi, Laplander, Finn,” probably from the Proto-Norse, meaning “wanderer.” In Northern Mythology, Finnr is the name of a dwarf in the Vǫluspá and the Þulur. In Germanic mythology, a dwarf is a being that dwells in the mountains and the earth and is variously associated with wisdom, smithing, mining, and crafting. The Finns had a reputation in Medieval Scandinavia for being magicians. We must also note Finn, son of Folcwald, a legendary Frisian king. He is mentioned in Widsith, in Beowulf, and the Finnsburg Fragment, and there is also a Finn mentioned in Historia Brittonum.
This name derives from the Proto-Celtic “*windos > find > fionn” (Welsh: gwyn), meaning “white, fair.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). The name Fiona is also sometimes used as an Anglicization of the Irish-language name Fíona. Finn MacCoul, was a mythical hunter-warrior of Irish mythology, also occurring in the mythologies of Scotland and the Isle of Man. The stories of Fionn and his followers the Fianna form the Fenian Cycle (or Fiannaidheacht), much of it purported to be narrated by Fionn’s son, the poet Oisín.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
The origin of this name is still today quite uncertain. The theories include: 1) Probably the name derives from “Thísvis (Θίσβης) Thísvi (Θίσβη),” a former commune of Greece on the outskirts of central Greece (peripheral unit of Beozia). Pyramus and Thisbē are a pair of ill-fated lovers whose story forms part of Ovid’s Metamorphoses. Many authors have since retold the story.
This name derives from the Ancient Greek and Latin “Éphesos (Έφεσος) > Ĕphĕsĭus,” meaning “citizen of Ephesus.” Ephesus was an ancient Greek city, built on site of the former Arzawan capital, and later a major Roman city, on the coast of Ionia, near present-day Selçuk, İzmir Province, Turkey. It was one of the twelve cities of the Ionian League during the Classical Greek era. Ephysius of Sardinia (~250–303) is a Christian martyr. He was born in Elea, Antioch’s gates in Asia Minor, around the middle of the third century by a pagan mother and Christian father. He is the patron of Pisa and Sardinia. He is especially revered in the city of Cagliari, Sardinia, while his relics lie at Pisa.
This name derives from the Proto-Celtic “*windos > find > fionn” (Welsh: gwyn), meaning “white, fair.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). The name Fiona is also sometimes used as an Anglicization of the Irish-language name Fíona. Finn MacCoul, was a mythical hunter-warrior of Irish mythology, also occurring in the mythologies of Scotland and the Isle of Man. The stories of Fionn and his followers the Fianna form the Fenian Cycle (or Fiannaidheacht), much of it purported to be narrated by Fionn’s son, the poet Oisín.
This name derives from the Old French “violette / viole” (Old Provençal: viola), from the Latin “vĭŏla,” which in turn derives from the Ancient Greek “íon (ἴον)” meaning “violet, purple flower, dark blue flower.” It is an auspicious name that refers to the homonymous flower. The English form Violet enjoyed a specific diffusion in Scotland in the sixteenth century but became widespread in English only from the nineteenth. The Italian form “viola” became known in England thanks to the character named in Shakespeare’s “Twelfth Night.”
This name derives from the Albanian “flaka,” meaning “fire, the fiery.”
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
Fokka is a diminutive of Volkhild and Volkberta. The name is of Germanic origin and comes from the following roots: (*FULKĄ *HILDIZ) and (*FULKĄ *BERHTAZ).
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This name and other variants as Forbflaith (later Farbhlaidh, Forbhlaith, or Forlaith) is an Irish and Scottish Gaelic feminine given name, meaning “an overlord, ruler, sovereign,” but in the female case means “princess.” In this case, and as in several other names, Forbflaith is composed of two elements and, according to a historian of Gaelic names, it seems that the first element comes from the Old Irish “fír,” which means “true.” Unfortunately, it is a unique source and not comparable to others. The meaning remains, therefore, “princess.” It was recorded in this form in 8th-century Ireland. The Anglicized form “Ferelith” has been in occasional use since the late 19th-century (a prominent bearer being Lady Anne Ferelith Fenella Bowes-Lyon (1917–80), later Princess Anne of Denmark, a niece of Queen Elizabeth The Queen Mother).
This name derives from the Latin “fuscus,” meaning “gloomy, dark, black, (voice) hoarse, hollow, cavernous, (of thoughts) dark, secret, occult.” The feminine form “Foscarina” has spread throughout the 20th-century thanks to the character’s name used in “de il fuoco” by Gabriele D’Annunzio. Some scholars argue that the name may be of German origin.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name is a short form of names containing the Germanic name element “fro” (*frawa- / *frawin-), meaning “happy, happiness.” In modern usage, the name means “little lady.”
This name is a short form of names containing the Germanic name element “fro” (*frawa- / *frawin-), meaning “happy, happiness.” In modern usage, the name means “little lady.”
Freda is a short form of Alfreda and Winifred and a feminine form of Alfred. It is of Old English (Anglo-Saxon) and Welsh origin and comes from the following roots: (ALFRED) (GWENFREWI) and (WINFRIÐ).
Frede is a short form of Friederike, Fredesend, Fredegunda, Fredegonda. The name is of Germanic and Germanic (Gothic) origin and comes from the following roots: (FRITHURIC) (FREDESEND) (*FRIÞUZ *GUNTHO / *GUNÞIZ).
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
Freida, Frieda, and Frida derive from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that “Frida” and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde and derive from the roots (FRIDURIC) and (*FRIþUZ LINDI / LINTA). Freida is also an Old English (Anglo-Saxon) version of the name “Elfreda” from the root (ÆLFÞRYÐ).
This name derives from Old Norse name “Fríðr,” meaning “beautiful, love.” The Old Norse name “Fríðr” is linked to Germanic root “frid” from the Ancient Germanic “*friþuz,” meaning “peace, tranquility, friendship.”
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
This name derives from Old Norse name “Fríðr,” meaning “beautiful, love.” The Old Norse name “Fríðr” is linked to Germanic root “frid” from the Ancient Germanic “*friþuz,” meaning “peace, tranquility, friendship.”
Frigg is a diminutive of Fredrika a d Friederika. The name is of Germanic and Old Norse origin and comes from the following roots: (FRITHURIC) and (FRJÁ). This name is also an Old Norse form of “frjá,” meaning “to love.” Frigg (Frigga) is a major goddess in Norse paganism, a subset of Germanic mythology. Some scholars claim that she is Odin’s wife and the “first among goddesses” and queen of Asgard. Frigg appears primarily in Norse mythological stories as a wife and a mother.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Phrū́nē (Φρῡ́νη) Phrýnos (φρῦνος),” meaning “toad, like a toad.” Phryne was a famous Hetaira (courtesan) of Ancient Greece (4th-century BC) and mistress and model of Praxiteles.
This name derives from the Ancient Greek “Sophrónios (Σωφρόνιος)”, from “sṓphrōn (σώφρων),” composed of two elements: “sôs (σῶς) sṓizō (σῴζω)” (save, saving, heal, keep safe, rescue, unharmed, conservative) plus “phrḗn (φρήν)” (moderate, prudent, sensible, reasonable, self-controlled, temperate, chaste, sober). 1) Sophronius, Syrian Damascus, was elected patriarch of Jerusalem in 634. Palestine, at the time, was to live under the pressure of the impending invasion by Abu-Bekr, father in law of Muhammad. Sophronius, “the sophist,” one of the most exciting personalities of the time, educated, and open-minded and passionate defender of orthodoxy, was born in Damascus around 550 AD. 2) Sophronia was an Italian nun. The Catholic Church revered her as a saint and martyr.
This name derives from the Ancient Greek “Phereníkē (Φερενίκη) Bereníke (Bερενίκη),” composed of two elements: “phérō (φέρω) phérein (φέρειν)” (to bring, bear, carry) plus “nī́kē (νῑ́κη)” (victory, success). In turn, the name means “she who brings victory.” She who brings victory (influenced by the Church Latin phrase “vera icon” (true image) associated with the legend of Saint Veronica who wiped the face of Jesus on the way to Calvary). Sometimes it was thought that Veronica mistakenly derived from the Latin “vera” (true) and the Greek. Eikóna “εικόνα” (image). Its popularity in medieval and modern times is based mainly on the relevance in Christianity of St. Veronica and her Veil. The ancient Macedonian form of the name has been made famous by its widespread use as a royal name by the ruling dynasties of Alexander the Great states throughout the eastern Mediterranean in the Hellenistic period, in particular by the Ptolemies of Egypt and the Seleucids of Asia.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name is a short form of names containing the Germanic name element “fro” (*frawa- / *frawin-), meaning “happy, happiness.” In modern usage, the name means “little lady.”
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from the Germanic and Old Norse “Sigifrid and Sigríðr,” composed of two elements: “*seʒiz / sigis” (victory) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “powerful silence, peaceful victory.” Sigurd (Old Norse: Sigurðr) is a legendary hero of Norse mythology and the central character in the Völsunga saga. The earliest extant representations for his legend come in pictorial form from seven runestones in Sweden and, most notably, the Ramsund carving (10th century) and the Gök Runestone (11th-century). Saint Sigfrid was a Benedictine monk and bishop in Sweden; he converted King Olof Skötkonung in 1008. His feast day is celebrated on February 15.
This name derives from the Ancient Greek “Phrū́nē (Φρῡ́νη) Phrýnos (φρῦνος),” meaning “toad, like a toad.” Phryne was a famous Hetaira (courtesan) of Ancient Greece (4th-century BC) and mistress and model of Praxiteles.
This name derives from Old Norse name “Fríðr,” meaning “beautiful, love.” The Old Norse name “Fríðr” is linked to Germanic root “frid” from the Ancient Germanic “*friþuz,” meaning “peace, tranquility, friendship.”
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from Old High German “Volkbert,” composed of two elements: “*fulką” (people, nation, race) plus “*berhtaz” (light, bright, clear, shining one), meaning “shining people, bright people.” Fulbert of Chartres was the Bishop of Chartres from 1006 to 1028 and a teacher at the Cathedral school there. He was responsible for the advancement of the Nativity of the Virgin’s feast day on September 8 and one of the many reconstructions of the Cathedral of Chartres. The feast day is traditionally celebrated on April 10.
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
This name derives from Old High German “Folcher,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*harjaz” (army, legion, warrior, leader of an army). In turn, the name means “people’s fighter.” 1) Fulcher of Chartres (born ~1059 in or near Chartres) was a chronicler of the First Crusade, writing in Latin. 2) Fulk or Fulcher of Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
daffodil, jonquil
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This name derives Latin “furius > furia,” maybe from the Etruscan “fusus,” meaning “madness, fury, rage.” Marcus Furius Camillus was a Roman soldier and statesman of patrician descent. According to Livy and Plutarch, Camillus triumphed four times, was five times dictator, and was honored with the title of Second Founder of Rome.
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This name derives from the Latin “fuscus,” meaning “gloomy, dark, black, (voice) hoarse, hollow, cavernous, (of thoughts) dark, secret, occult.” The feminine form “Foscarina” has spread throughout the 20th-century thanks to the character’s name used in “de il fuoco” by Gabriele D’Annunzio. Some scholars argue that the name may be of German origin.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
The origin of this name is still today quite uncertain. In Irish mythology, Fódla daughter of Ernmas of the Tuatha Dé Danann was one of the tutelary goddesses of Ireland. Her husband was Mac Cecht. With her sisters, Banba and Ériu, she was part of a famous triumvirate of goddesses. The LÉ Fola (CM12), a ship in the Irish Naval Service (now decommissioned), was named after her.
The origin of this name is still today quite uncertain. In Irish mythology, Fódla daughter of Ernmas of the Tuatha Dé Danann was one of the tutelary goddesses of Ireland. Her husband was Mac Cecht. With her sisters, Banba and Ériu, she was part of a famous triumvirate of goddesses. The LÉ Fola (CM12), a ship in the Irish Naval Service (now decommissioned), was named after her.
This name derives from the Arabic “Fa’iz,” meaning “successful one, winner,” Urdu: “grace, favor.” Al-Faiz (1149–1160), better known by his regnal name al-Fa’iz bi-Nasr Allah, was the thirteenth and penultimate Caliph of the Fatimid dynasty. He was believed by the Hafizi Ismailis to be an imam. 2) Faiz Ali Khan Bahadur (Muhammad Beg Khan Najm-i-Sani) was a ruler of the princely state of Banganapalle, including the Chenchelimala territory.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
This name derives from the Ancient Greek “phaidrós (φαιδρός) phaídra (φαίδρα),” meaning “brilliant, shiny.” In Greek mythology, Phaedra is the daughter of Minos and Pasiphaë, wife of Theseus, sister of Ariadne, and the mother of Demophon of Athens and Acamas. In one version, Phaedra’s nurse told Hippolytus of her love, and he swore he would not reveal her as a source of information. In revenge, Phaedra wrote Theseus a letter that claimed Hippolytus raped her. Theseus believed her and cursed Hippolytus with one of the three courses he had received from Poseidon.
This name derives from the Arabic “Fahim,” meaning “intelligent, scholar.” The name hence means one who does understand with ease, quickly or always will understand and is greatly blessed with wisdom.
This name derives from the Ancient Greek “phaidrós (φαιδρός) phaídra (φαίδρα),” meaning “brilliant, shiny.” In Greek mythology, Phaedra is the daughter of Minos and Pasiphaë, wife of Theseus, sister of Ariadne, and the mother of Demophon of Athens and Acamas. In one version, Phaedra’s nurse told Hippolytus of her love, and he swore he would not reveal her as a source of information. In revenge, Phaedra wrote Theseus a letter that claimed Hippolytus raped her. Theseus believed her and cursed Hippolytus with one of the three courses he had received from Poseidon.
This name derives from the Ancient Greek “pháos (φάος) Phaeinós (φαεινός),” meaning “light, especially daylight, the light of a torch, fire, a light, the light of the eyes, shining, brilliant.” Phaenna is one of the other mentioned Graces of Charites (only for Spartans), including Auxo, Charis, Hegemone, and Pasithea.
This name derives from the Old Persian “Piroūzeh > Firūze.” For at least 2,000 years, Iran, known before as Persia, has remained an essential source of turquoise which was named by Iranians initially “pirouzeh,” meaning “victorious, triumphant or prosperous” and later after Arab invasion “firouzeh.” In Iranian architecture, the blue turquoise was used to cover the domes of the Iranian palaces because its intense blue color was also a symbol of heaven on earth.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically. He was considered the third bishop of the diocese of Padua (166 to 168), after Saint Prosdocimo and Saint Massimo.
This name derives from the Arabic “Fa’iz,” meaning “successful one, winner,” Urdu: “grace, favor.” Al-Faiz (1149–1160), better known by his regnal name al-Fa’iz bi-Nasr Allah, was the thirteenth and penultimate Caliph of the Fatimid dynasty. He was believed by the Hafizi Ismailis to be an imam. 2) Faiz Ali Khan Bahadur (Muhammad Beg Khan Najm-i-Sani) was a ruler of the princely state of Banganapalle, including the Chenchelimala territory.
descendent of Fallamhan (leader)
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
It is an Arabic masculine personal name or last name, meaning “unique, matchless, precious pearl or gem.” It is a common male name in the Middle East, the Balkans, North Africa, and Southeast Asia.
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This name derives from the Old English (Anglo-Saxon) “fæger,” which in turn derives from the Proto-Germanic “*fagraz / fara,” meaning “beautiful, lovely, pleasant.” Burgundofara, also called Saint Fara or Fare, was the founder and first abbess of the abbey of Faremoutiers. Her family is known as the Faronids, named after her brother Saint Faro. Fara is an element designated a military force composed of a single ethnic group or family and the basic unit of social organization and military of the Lombards. Faroald I was the first Duke of Spoleto, which he established during the decade of interregnum that followed the death of Alboin’s successor (574 or 575). He led the Lombards into the center of the Italian peninsula while Zotto led them into the south.
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name derives from the Arabic “Fa’iz,” meaning “successful one, winner,” Urdu: “grace, favor.” Al-Faiz (1149–1160), better known by his regnal name al-Fa’iz bi-Nasr Allah, was the thirteenth and penultimate Caliph of the Fatimid dynasty. He was believed by the Hafizi Ismailis to be an imam. 2) Faiz Ali Khan Bahadur (Muhammad Beg Khan Najm-i-Sani) was a ruler of the princely state of Banganapalle, including the Chenchelimala territory.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name derives from the Arabic “Fa’iz,” meaning “successful one, winner,” Urdu: “grace, favor.” Al-Faiz (1149–1160), better known by his regnal name al-Fa’iz bi-Nasr Allah, was the thirteenth and penultimate Caliph of the Fatimid dynasty. He was believed by the Hafizi Ismailis to be an imam. 2) Faiz Ali Khan Bahadur (Muhammad Beg Khan Najm-i-Sani) was a ruler of the princely state of Banganapalle, including the Chenchelimala territory.
This name derives from the Ancient Greek “pháos (φάος) Phaeinós (φαεινός),” meaning “light, especially daylight, the light of a torch, fire, a light, the light of the eyes, shining, brilliant.” Phaenna is one of the other mentioned Graces of Charites (only for Spartans), including Auxo, Charis, Hegemone, and Pasithea.
Walks with honor
This name derives from the Old Persian “Piroūzeh > Firūze.” For at least 2,000 years, Iran, known before as Persia, has remained an essential source of turquoise which was named by Iranians initially “pirouzeh,” meaning “victorious, triumphant or prosperous” and later after Arab invasion “firouzeh.” In Iranian architecture, the blue turquoise was used to cover the domes of the Iranian palaces because its intense blue color was also a symbol of heaven on earth.
This name derives from the Arabic “fāṣila,” meaning “distance, interval, space, separation,” but in other languages means “superfluous, accomplished person, virtuous, the virtues.” Fazila Aliani (born 1945) is a veteran politician, women’s rights activist and educationist from Balochistan, Pakistan. She was the first woman minister of Balochistan when she was appointed Minister of Health, Education and Social Welfare in 1976.es".
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
This name derives from the Irish “Feidlimid,” meaning “beauty, ever good, constant.” Three kings of Munster bore the name. 1) Feidhelm Mac Crimthainn was both a king of Munster and a Bishop of Cashel. He contested the sovereignty of Ireland with the O’Neill kings. 2) Saint Felim, an Irish Christian hermit and priest, was born, probably in Kiennacta Breagh, County Meath, in the mid-sixth century. 3) Fedelm is a female prophet and fili, or learned poet, in the Ulster Cycle of Irish mythology. She appears in the great epic Táin Bó Cuailnge, in which she foretells the carnage of the armies of Medb and Ailill mac Máta against the Ulaid (Ulstermen) and their greatest champion, Cú Chulainn. Fidelma, a daughter of the High King Conchobhar Mac Nessa, was known as Fidelma Nichrothach “Fidelma the Nine-Times-Beautiful,” and a warrior of note herself.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Arabic “Fahim,” meaning “intelligent, scholar.” The name hence means one who does understand with ease, quickly or always will understand and is greatly blessed with wisdom.
blonde, white skin
blonde, white skin
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlēs > fēlīnus,” meaning “cat.” Felino is a comune (municipality) in the Province of Parma in the Italian region Emilia-Romagna. The town developed around the castle, built in the 9th century, and the municipality was established in 1806. The town is the traditional home of Salame di Felino, along with other cities in Parma.
This name derives from the Latin “fēlēs > fēlīnus,” meaning “cat.” Felino is a comune (municipality) in the Province of Parma in the Italian region Emilia-Romagna. The town developed around the castle, built in the 9th century, and the municipality was established in 1806. The town is the traditional home of Salame di Felino, along with other cities in Parma.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēmina,” meaning “female, woman, wife.”
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
merry woman
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
Phaesyle was one of the Hyades family (the rainy ones). In Greek mythology, the Hyades are a sisterhood of nymphs that bring rain. The Hyades were daughters of Atlas (by either Pleione or Aethra, one of the Oceanides) and sisters of Hyas in most tellings, although one version gives their parents as Hyas and Boeotia. The Hyades are sisters to the Pleiades and the Hesperides.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
This name derives from the Celtic “brig-o > brígh,” meaning “exalted one, fire goddess, power, strength, vigor, virtue.” Its popularity, especially in Ireland, is mostly related to the popularity of Saint Brigid of Kildare, who was so popular in Ireland she was known as “Mary of the Gael.” This saint took on many of the characteristics of the early Celtic goddess Brigid, who was the goddess of agriculture and healing and possibly also of poetry and fire. One of her epithets was “Brigid of the Holy Fire.” Bridget of Sweden (1303–1373) (Swedish: Heliga Birgitta or Birgitta Birgersdotter) was a mystic and saint and founder of the Bridgettines nuns and monks after the death of her husband of twenty years. She was also the mother of Catherine of Vadstena. She is one of the six patron saints of Europe, together with Benedict of Nursia, Saints Cyril and Methodius, Catherine of Siena, and Edith Stein.
This name derives from the Latin “flăgrāre > flamma,” meaning “flame, burn, be passionate, loving with passion, (Religious) light source, light source, and salvation.” Elegia di Madonna Fiammetta, or “The Elegy of Lady Fiammetta” in English, is a novel by the Italian writer Giovanni Boccaccio, probably written between 1343 and 1344. The feast day is traditionally celebrated in Hungary on February 22 and May 1.
This name derives from the Proto-Celtic “*windos > find > fionn” (Welsh: gwyn), meaning “white, fair.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). The name Fiona is also sometimes used as an Anglicization of the Irish-language name Fíona. Finn MacCoul, was a mythical hunter-warrior of Irish mythology, also occurring in the mythologies of Scotland and the Isle of Man. The stories of Fionn and his followers the Fianna form the Fenian Cycle (or Fiannaidheacht), much of it purported to be narrated by Fionn’s son, the poet Oisín.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
It’s a feminine name derived from “sophíā / sofía (σοφῐ́ᾱ),” the Greek word for “wisdom, knowledge, teaching, skill related to everyday life, sound judgment, prudence.” In turn, the name is closely connected to the term “sophós (σοφός),” meaning “clever, skillful, cunning, able, intelligent, wise, prudent.” Sophia, and other variants such as Sonia and Sonja, is a feminine given name in many areas of the world, including Russia, Iran, Pakistan, and India. Sonja and Sonya are Russian variations of Sophia. The name was widespread by a 1917 bestselling novel “Sonia” by Stephen McKenna. It was used to represent the personification of wisdom and is also the name of an early Christian martyr. Sophia is one of the most popular names in the world and the most popular given name for girls in the US for 2012.
It’s a feminine name derived from “sophíā / sofía (σοφῐ́ᾱ),” the Greek word for “wisdom, knowledge, teaching, skill related to everyday life, sound judgment, prudence.” In turn, the name is closely connected to the term “sophós (σοφός),” meaning “clever, skillful, cunning, able, intelligent, wise, prudent.” Sophia, and other variants such as Sonia and Sonja, is a feminine given name in many areas of the world, including Russia, Iran, Pakistan, and India. Sonja and Sonya are Russian variations of Sophia. The name was widespread by a 1917 bestselling novel “Sonia” by Stephen McKenna. It was used to represent the personification of wisdom and is also the name of an early Christian martyr. Sophia is one of the most popular names in the world and the most popular given name for girls in the US for 2012.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name is of Ancient Greek origin, composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy) plus “oînos (οἶνος)” (wine). In turn, the name means “wine lover.” According to other reliable sources, the second element could be “aînos (αἶνος)” (praise), and the overall meaning is “one who loves the praise.”
This name derives from the Ancient Greek “phúllon (φῠ́λλον) phullís (Φυλλίς),” meaning “leaf, foliage, plant.” In Greek mythology, Phyllis was a daughter of a Thracian king. She married Demophon, King of Athens and son of Theseus, while he stopped in Thrace on his journey home from the Trojan War.
This name derives from the Greek “phílos (φίλος),” meaning “beloved, dear, loving, friendly.” 1) Philinus of Agrigentum (3rd-century BCE) lived during the First Punic War and wrote its history from a pro-Cathaginian standpoint. His writings were used as a source by Polybius for his description of the First Punic War. 2) Philinus of Cos was a Greek physician. He was the reputed founder of the Empiric school. He was a pupil of Herophilus, a contemporary of Bacchius, and a predecessor of Serapion.
This name derives from the Greek “phílos (φίλος),” meaning “beloved, dear, loving, friendly.” 1) Philinus of Agrigentum (3rd-century BCE) lived during the First Punic War and wrote its history from a pro-Cathaginian standpoint. His writings were used as a source by Polybius for his description of the First Punic War. 2) Philinus of Cos was a Greek physician. He was the reputed founder of the Empiric school. He was a pupil of Herophilus, a contemporary of Bacchius, and a predecessor of Serapion.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Greek “phílos (φίλος),” meaning “beloved, dear, loving, friendly.” 1) Philinus of Agrigentum (3rd-century BCE) lived during the First Punic War and wrote its history from a pro-Cathaginian standpoint. His writings were used as a source by Polybius for his description of the First Punic War. 2) Philinus of Cos was a Greek physician. He was the reputed founder of the Empiric school. He was a pupil of Herophilus, a contemporary of Bacchius, and a predecessor of Serapion.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Proto-Celtic and Irish (Gaelic) “Finnguala,” composed of two elements: “*windos > find > fionn” (white, fair) and “guala” (shoulder), meaning “Fair-shoulder, blonde.” In Irish mythology, Finnguala was the daughter of Lir of the Túatha Dé Danann. The Túatha Dé Danann, also known by the earlier name Tuath Dé (the tribe of the gods) are a race of supernaturally-gifted people in Irish mythology. They are thought to represent the principal deities of pre-Christian Gaelic Ireland.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Old Persian “Piroūzeh > Firūze.” For at least 2,000 years, Iran, known before as Persia, has remained an essential source of turquoise which was named by Iranians initially “pirouzeh,” meaning “victorious, triumphant or prosperous” and later after Arab invasion “firouzeh.” In Iranian architecture, the blue turquoise was used to cover the domes of the Iranian palaces because its intense blue color was also a symbol of heaven on earth.
Beautiful, Having a good voice, Name of a bird
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “Flōrĕo / Flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
Folina is a diminutive of Volkhild and Volkberta. The name is of Germanic origin and comes from the following roots: (*FULKĄ *HILDIZ) and (*FULKĄ *BERHTAZ).
Foline is a diminutive of Volkhild and Volkberta. The name is of Germanic origin and comes from the following roots: (*FULKĄ *HILDIZ) and (*FULKĄ *BERHTAZ).
This name and other variants as Forbflaith (later Farbhlaidh, Forbhlaith, or Forlaith) is an Irish and Scottish Gaelic feminine given name, meaning “an overlord, ruler, sovereign,” but in the female case means “princess.” In this case, and as in several other names, Forbflaith is composed of two elements and, according to a historian of Gaelic names, it seems that the first element comes from the Old Irish “fír,” which means “true.” Unfortunately, it is a unique source and not comparable to others. The meaning remains, therefore, “princess.” It was recorded in this form in 8th-century Ireland. The Anglicized form “Ferelith” has been in occasional use since the late 19th-century (a prominent bearer being Lady Anne Ferelith Fenella Bowes-Lyon (1917–80), later Princess Anne of Denmark, a niece of Queen Elizabeth The Queen Mother).
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Ancient Greek “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” The Blessed Euphrasia of the Sacred Heart of Jesus was an Indian Carmelite Religious Sister of the Syro-Malabar Church, one of the Eastern Catholic Churches in communion with the Holy See of Rome.
This name derives from the Ancient Greek “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” The Blessed Euphrasia of the Sacred Heart of Jesus was an Indian Carmelite Religious Sister of the Syro-Malabar Church, one of the Eastern Catholic Churches in communion with the Holy See of Rome.
This name is a short form of names containing the Germanic name element “fro” (*frawa- / *frawin-), meaning “happy, happiness.” In modern usage, the name means “little lady.”
This name is a short form of names containing the Germanic name element “fro” (*frawa- / *frawin-), meaning “happy, happiness.” In modern usage, the name means “little lady.”
This name is a short form of names containing the Germanic name element “fro” (*frawa- / *frawin-), meaning “happy, happiness.” In modern usage, the name means “little lady.”
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
This name derives from the Old English (Anglo-Saxon) “Ælfræd,” composed of two elements: “ælf” (elf) and “ræd” (counsel). The name means “elf counsel.” Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death, had become the dominant ruler in England. Saint Altfrid was Benedictine bishop and devotee of the Blessed Virgin Mary. Altfrid was the headmaster of the school at Corvey Abbey in Saxony. In 851, he has appointed the bishop of Hildesheim and founded Essen Abbey. The entire Frankish empire revered him for his sanctity and his devotion to Mary. He was also a close royal adviser to the East Frankish king Louis the German.
Freida, Frieda, and Frida derive from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that “Frida” and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde and derive from the roots (FRIDURIC) and (*FRIþUZ LINDI / LINTA). Freida is also an Old English (Anglo-Saxon) version of the name “Elfreda” from the root (ÆLFÞRYÐ).
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from the Latin “frātĕr,” meaning “brother, ecclesiastical monk,” which in this case means “sister.” Freire / Freyre is a word used in the Portuguese and Galician languages to define the occupational name for a friar or a nickname for a pious person or someone employed at a monastery.
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name is a diminutive of Elfriede and a short form of Friedelinde and Friedlinde. It is of Germanic and Old English (Anglo-Saxon) origin and comes from the following roots: (*FRIþUZ LINDI / LINTA) and (ÆLFÞRYÐ).
This name derives from Old Norse name “Fríðr,” meaning “beautiful, love.” The Old Norse name “Fríðr” is linked to Germanic root “frid” from the Ancient Germanic “*friþuz,” meaning “peace, tranquility, friendship.”
Freida, Frieda, and Frida derive from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that “Frida” and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde and derive from the roots (FRIDURIC) and (*FRIþUZ LINDI / LINTA). Freida is also an Old English (Anglo-Saxon) version of the name “Elfreda” from the root (ÆLFÞRYÐ).
Freida, Frieda, and Frida derive from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that “Frida” and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde and derive from the roots (FRIDURIC) and (*FRIþUZ LINDI / LINTA). Freida is also an Old English (Anglo-Saxon) version of the name “Elfreda” from the root (ÆLFÞRYÐ).
Frigga is a diminutive of Fredrika a d Friederika. The name is of Germanic and Old Norse origin and comes from the following roots: (FRITHURIC) and (FRJÁ). This name is also an Old Norse form of “frjá,” meaning “to love.” Frigg (Frigga) is a major goddess in Norse paganism, a subset of Germanic mythology. She is said to be Odin’s wife and is the “foremost among the goddesses” and Asgard’s queen. Frigg appears primarily in Norse mythological stories as a wife and a mother.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Persian “Farangis,” meaning “fair-haired girl, blonde.” Farangis is a female character in the Persian epic Shahnameh. She is the eldest daughter of Afrasiab, king of Turan. She is also the second and favorite wife of Siyâvash. Farangis is the mother of Kai Khosrow.
This name derives from Old Norse name “Fríðr,” meaning “beautiful, love.” The Old Norse name “Fríðr” is linked to Germanic root “frid” from the Ancient Germanic “*friþuz,” meaning “peace, tranquility, friendship.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
Wisteria, child (Wisteria is a genus of flowering plants in the pea family, Fabaceae, Some species are popular ornamental plants, especially in China and Japan).
This name derives from the Latin “fulvus > fulvĭus,” meaning “fawn, reddish, dark yellow.” Fulvius was the nomen of the gens Fulvia, a Plebeian family of ancient Rome that initially came from Tusculum. By the late 4th- century BC, they had joined Nobiles, which they achieved through the patronage of the Fabii, who supported the consular candidature of Lucius Fulvius Curvus, the first of his family to accomplish the consulship in 322 BC. The name was initially a nickname denoting the characteristic color of the hair.
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richness, beauty, child / confederate rose, beauty, child
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joy, happiness
winter child
This name derives from the Ancient Greek “phúllon (φῠ́λλον) phullís (Φυλλίς),” meaning “leaf, foliage, plant.” In Greek mythology, Phyllis was a daughter of a Thracian king. She married Demophon, King of Athens and son of Theseus, while he stopped in Thrace on his journey home from the Trojan War.
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
Phaesyle was one of the Hyades family (the rainy ones). In Greek mythology, the Hyades are a sisterhood of nymphs that bring rain. The Hyades were daughters of Atlas (by either Pleione or Aethra, one of the Oceanides) and sisters of Hyas in most tellings, although one version gives their parents as Hyas and Boeotia. The Hyades are sisters to the Pleiades and the Hesperides.
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This name derives from the Ancient Greek “philúrā (φιλύρᾱ),” meaning “linden, lime tree.” In Greek mythology, Philyra o was one of the Oceanids, daughters of Oceanus and Tethys.
The origin of this name is still today quite uncertain. In Irish mythology, Fódla daughter of Ernmas of the Tuatha Dé Danann was one of the tutelary goddesses of Ireland. Her husband was Mac Cecht. With her sisters, Banba and Ériu, she was part of a famous triumvirate of goddesses. The LÉ Fola (CM12), a ship in the Irish Naval Service (now decommissioned), was named after her.
This name derives from the Hungarian (Magyar) “Füzike,” meaning “Epilobium, leaf-warbler.” 1) Epilobium is a genus in the family Onagraceae, containing about 160-200 species of flowering plants with a worldwide distribution. 2) Leaf warblers are small insectivorous birds belonging mainly to the genus Phylloscopus. They were formerly included in the Old World warbler family but are now considered to belong to the Phylloscopidae, and a family created in 2006.
This name derives from the Ancient Greek “Theókleia (Θεόκλεια) Thékla (Θέκλα),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of God.” Thecla was a saint of the early Christian Church and a reported follower of Paul the Apostle. The only known record of her comes from the apocryphal Acts of Paul and Thecla, probably composed in the 2nd-century.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “Fācundus,” meaning “eloquent, easy-to-word, able to express themselves, loose, fast, easy, flowing,” which in turn derives from the Latin “fāri,” meaning “narrate, express, manifest, to talk, say.” Facundo Quiroga (1788–1835) was an Argentine caudillo (military strongman) who supported federalism when the country was still in formation. The feast day is traditionally celebrated on November 27.
Virtuous, outstanding, superior, cultured and refined
This name derives from the Hebrew “Rephâ’êl > Rāfāʾēl > Rafa’el,” meaning “God who heals, God heals.” Raphael is an archangel of Judaism and Christianity, who, in the Judeo-Christian tradition, performs all manners of healing. In Islam, Raphael is the same as Israfil. The name of the angel Raphael appears only in the Deuterocanonical Books of Tobit. The book of Tobit is considered canonical by Catholics, Orthodox, and some Anglicans. Raphael appears for the first time in human shape as the traveling companion of the son of Tobiah (Greek: Tovías ‘Τωβίας’), calling himself Azarias, the son of the great Ananias. Saint-Raphaël (Occitan: Sant Rafèu) is a commune in the Var department in the Provence-Alpes-Côte d’Azur region in southeastern France.
This name derives from the Arabic “Fahim,” meaning “intelligent, scholar.” The name hence means one who does understand with ease, quickly or always will understand and is greatly blessed with wisdom.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Old Persian “Piroūzeh > Firūze.” For at least 2,000 years, Iran, known before as Persia, has remained an essential source of turquoise which was named by Iranians initially “pirouzeh,” meaning “victorious, triumphant or prosperous” and later after Arab invasion “firouzeh.” In Iranian architecture, the blue turquoise was used to cover the domes of the Iranian palaces because its intense blue color was also a symbol of heaven on earth.
This name derives from the Old Persian “Piroūzeh > Firūze.” For at least 2,000 years, Iran, known before as Persia, has remained an essential source of turquoise which was named by Iranians initially “pirouzeh,” meaning “victorious, triumphant or prosperous” and later after Arab invasion “firouzeh.” In Iranian architecture, the blue turquoise was used to cover the domes of the Iranian palaces because its intense blue color was also a symbol of heaven on earth.
Phaesyle was one of the Hyades family (the rainy ones). In Greek mythology, the Hyades are a sisterhood of nymphs that bring rain. The Hyades were daughters of Atlas (by either Pleione or Aethra, one of the Oceanides) and sisters of Hyas in most tellings, although one version gives their parents as Hyas and Boeotia. The Hyades are sisters to the Pleiades and the Hesperides.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name of low diffusion derives from the surname of the Venetian family Falier (or Faliero), made famous by the three dogies gave to the Serenissima. The origins of the Falier are lost in the legend: tradition tells that they come from Fano, from which he then passed to Padua and finally to Venice. Some scholars believe that the family was related to Forlivesi Ordelaffi (note, however, “Ordelaf” read backward, sounds’ Faledro’). Marino Faliero (1274–1355) was the 55th Doge of Venice, appointed on 11 September 1354. He was sometimes referred to only as Marin Falier (Venetian rather than standard Italian) or Falieri. He was executed for attempting a coup d’etat.
This name of low diffusion derives from the surname of the Venetian family Falier (or Faliero), made famous by the three dogies gave to the Serenissima. The origins of the Falier are lost in the legend: tradition tells that they come from Fano, from which he then passed to Padua and finally to Venice. Some scholars believe that the family was related to Forlivesi Ordelaffi (note, however, “Ordelaf” read backward, sounds’ Faledro’). Marino Faliero (1274–1355) was the 55th Doge of Venice, appointed on 11 September 1354. He was sometimes referred to only as Marin Falier (Venetian rather than standard Italian) or Falieri. He was executed for attempting a coup d’etat.
This name of low diffusion derives from the surname of the Venetian family Falier (or Faliero), made famous by the three dogies gave to the Serenissima. The origins of the Falier are lost in the legend: tradition tells that they come from Fano, from which he then passed to Padua and finally to Venice. Some scholars believe that the family was related to Forlivesi Ordelaffi (note, however, “Ordelaf” read backward, sounds’ Faledro’). Marino Faliero (1274–1355) was the 55th Doge of Venice, appointed on 11 September 1354. He was sometimes referred to only as Marin Falier (Venetian rather than standard Italian) or Falieri. He was executed for attempting a coup d’etat.
This name derives from the Latin “fāma,” meaning “reputation, fame, honor, reputation, social credit.” Saint Famiano was born in Cologne in 1090. His real name was Quardo and later Famiano, for his fame acquired with the miracles he made. The feast day is traditionally celebrated on August 8.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the medieval name “Bonfante,” composed of two Latin elements: “bŏnus” (good, wholesome, healthy) plus “infans” (infant, who does not speak yet). In turn, the name means “good baby, healthy infant.” The name is semantically similar to the medieval name Bonfiglio, clearly affective and well wishes name.
Fantine is a fictional character in Victor Hugo's 1862 novel Les Misérables. She is a young grisette in Paris who becomes pregnant by a rich student. After he abandons her, she is forced to look after her child, Cosette, on her own. Originally a pretty and naive girl, she is eventually forced by circumstances to become a prostitute, selling her hair and front teeth, losing her good looks and health. good baby, healthy infant. From the medieval name Bonfante, composed of two latin elements: “bŏnus” (good, wholesome, healthy) and “infans” (infant, who does not speak yet), clearly affective and well wishes name.
This name derives from the Old Portuguese “fraco > fraqueza,” which in turn derives from the Latin “flaccus,” meaning “weakness fault, flabby, flaccid, hanging down.”
This name derives from the Ancient Germanic “Farald,” composed of two elements: “faran,” from the Proto-Germanic “*faraną” (to drive, to ride, to transport, to travel) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “the ruler, the one who guides.”
It is an Arabic masculine personal name or last name, meaning “unique, matchless, precious pearl or gem.” It is a common male name in the Middle East, the Balkans, North Africa, and Southeast Asia.
Happy, joyful, cheerful, glad
This name derives from the Old High German “Farahild,” composed of two elements: From the Ancient Germanic “*fagraz” (beautiful, good-looking, attractive) or the Proto-Germanic “*faraną” (to drive, to ride, to transport, to travel) plus “*hildiz” (battle, fight). The name means “worthy combatant, battle traveler, traveling fighter.”
It is an Arabic masculine personal name or last name, meaning “unique, matchless, precious pearl or gem.” It is a common male name in the Middle East, the Balkans, North Africa, and Southeast Asia.
Happy, joyful, cheerful, glad
This name and other variants as Forbflaith (later Farbhlaidh, Forbhlaith, or Forlaith) is an Irish and Scottish Gaelic feminine given name, meaning “an overlord, ruler, sovereign,” but in the female case means “princess.” In this case, and as in several other names, Forbflaith is composed of two elements and, according to a historian of Gaelic names, it seems that the first element comes from the Old Irish “fír,” which means “true.” Unfortunately, it is a unique source and not comparable to others. The meaning remains, therefore, “princess.” It was recorded in this form in 8th-century Ireland. The Anglicized form “Ferelith” has been in occasional use since the late 19th-century (a prominent bearer being Lady Anne Ferelith Fenella Bowes-Lyon (1917–80), later Princess Anne of Denmark, a niece of Queen Elizabeth The Queen Mother).
This name and other variants as Forbflaith (later Farbhlaidh, Forbhlaith, or Forlaith) is an Irish and Scottish Gaelic feminine given name, meaning “an overlord, ruler, sovereign,” but in the female case means “princess.” In this case, and as in several other names, Forbflaith is composed of two elements and, according to a historian of Gaelic names, it seems that the first element comes from the Old Irish “fír,” which means “true.” Unfortunately, it is a unique source and not comparable to others. The meaning remains, therefore, “princess.” It was recorded in this form in 8th-century Ireland. The Anglicized form “Ferelith” has been in occasional use since the late 19th-century (a prominent bearer being Lady Anne Ferelith Fenella Bowes-Lyon (1917–80), later Princess Anne of Denmark, a niece of Queen Elizabeth The Queen Mother).
This name derives from the Persian (Fārsi) “farzān,” meaning “wise, sensible, highly knowledgeable, calm and sensible, experienced, intelligent.” It is a Persian given name in Iran and Central Asia and among Muslims of South Asia. Ferezneh is a village in Karat Rural District, in the Central District of Taybad County, Razavi Khorasan Province, Iran.
This name derives from the Persian (Fārsi) “farzān,” meaning “wise, sensible, highly knowledgeable, calm and sensible, experienced, intelligent.” It is a Persian given name in Iran and Central Asia and among Muslims of South Asia. Ferezneh is a village in Karat Rural District, in the Central District of Taybad County, Razavi Khorasan Province, Iran.
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
Captivating, Alluring, Enchanting, Fascinating, Charming
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
This name is composed of two elements: the Latin “fātum” (oracle, prophecy, prediction, fairies, destiny, the destiny of men, lifetime determined by you) plus the Albanian “jonë / ynë” (our). In turn, the name means “our fortune, our destiny, our good luck.”
This name derives from the Albanian “fat mirë > fatmirë,” meaning “the fortune, the destiny, lucky.”
This name derives from the Albanian “fat mirë > fatmirë,” meaning “the fortune, the destiny, lucky.”
This name derives from the Old High German “Fastrade,” composed of two elements: “fasto,” from the Proto-Germanic “*fastuz” (almost, nearly, stable, steady, firm, fixed) plus “*rēdaz” (help, advise, counsel, decision). In turn, the name means “one who is firm on his decisions.” Fastrada (765–794) was an East Frankish noblewoman. Fastrada was born circa 765 at Ingelheim, Rheinhessen, Hesse Darmstadt, Germany, the daughter of the powerful Count Rudolph, an Austrasian count (also known as East Frankish Count Eadolf), and his wife Aeda of Bavaria (also known as Aleida von Bayern/Beieren).
This name derives from the Arabic “Fa’iz,” meaning “successful one, winner,” Urdu: “grace, favor.” Al-Faiz (1149–1160), better known by his regnal name al-Fa’iz bi-Nasr Allah, was the thirteenth and penultimate Caliph of the Fatimid dynasty. He was believed by the Hafizi Ismailis to be an imam. 2) Faiz Ali Khan Bahadur (Muhammad Beg Khan Najm-i-Sani) was a ruler of the princely state of Banganapalle, including the Chenchelimala territory.
This name derives from the Arabic “Fa’iz,” meaning “successful one, winner,” Urdu: “grace, favor.” Al-Faiz (1149–1160), better known by his regnal name al-Fa’iz bi-Nasr Allah, was the thirteenth and penultimate Caliph of the Fatimid dynasty. He was believed by the Hafizi Ismailis to be an imam. 2) Faiz Ali Khan Bahadur (Muhammad Beg Khan Najm-i-Sani) was a ruler of the princely state of Banganapalle, including the Chenchelimala territory.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically. He was considered the third bishop of the diocese of Padua (166 to 168), after Saint Prosdocimo and Saint Massimo.
Phaesyle was one of the Hyades family (the rainy ones). In Greek mythology, the Hyades are a sisterhood of nymphs that bring rain. The Hyades were daughters of Atlas (by either Pleione or Aethra, one of the Oceanides) and sisters of Hyas in most tellings, although one version gives their parents as Hyas and Boeotia. The Hyades are sisters to the Pleiades and the Hesperides.
This name derives from the Ancient Greek “pháos (φάος) Phaeinós (φαεινός),” meaning “light, especially daylight, the light of a torch, fire, a light, the light of the eyes, shining, brilliant.” Phaenna is one of the other mentioned Graces of Charites (only for Spartans), including Auxo, Charis, Hegemone, and Pasithea.
This name derives from the Latin “fĕbrŭo > februa / februare,” meaning “purify, expiate.” In ancient Roman religion, Februus was the god of purification. He was also worshipped under the same name by the Etruscans, as the Etruscan god of redemption, but also the underworld, which in turn gives its name to February. Febronia of Nisibis was a nun at Nisibis, Mesopotamia. She suffered persecution under Diocletian, who offered her freedom if she renounced her faith and married his nephew, Lysimachus, who had been leaning towards conversion to Christianity. Febronia refused and was tortured, suffered mutilation and death. Lysimachus, witnessing her suffering, converted. In the Coptic Orthodox church, her feast day is 1 Epip, which corresponds to 8 July (Gregorian calendar) or 25 June (Julian calendar).
This name derives from the Irish “Feidlimid,” meaning “beauty, ever good, constant.” Three kings of Munster bore the name. 1) Feidhelm Mac Crimthainn was both a king of Munster and a Bishop of Cashel. He contested the sovereignty of Ireland with the O’Neill kings. 2) Saint Felim, an Irish Christian hermit and priest, was born, probably in Kiennacta Breagh, County Meath, in the mid-sixth century. 3) Fedelm is a female prophet and fili, or learned poet, in the Ulster Cycle of Irish mythology. She appears in the great epic Táin Bó Cuailnge, in which she foretells the carnage of the armies of Medb and Ailill mac Máta against the Ulaid (Ulstermen) and their greatest champion, Cú Chulainn. Fidelma, a daughter of the High King Conchobhar Mac Nessa, was known as Fidelma Nichrothach “Fidelma the Nine-Times-Beautiful,” and a warrior of note herself.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
Fehmiye is a Turkish female first name of Arabic origin. The name means “related to understanding”. The male form is Fehmi.
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This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Proto-Celtic and Irish (Gaelic) “Finnguala,” composed of two elements: “*windos > find > fionn” (white, fair) and “guala” (shoulder), meaning “Fair-shoulder, blonde.” In Irish mythology, Finnguala was the daughter of Lir of the Túatha Dé Danann. The Túatha Dé Danann, also known by the earlier name Tuath Dé (the tribe of the gods) are a race of supernaturally-gifted people in Irish mythology. They are thought to represent the principal deities of pre-Christian Gaelic Ireland.
This name derives from the Ancient Greek “phoînix (φοῖνῐξ) Phoínīkes (Φοίνῑκες),” ultimately borrowed from Ancient Egyptian “fnḥw (fenkhu),” meaning “purplish red.” Phoenicia was an ancient Semitic civilization situated on the western, coastal part of the Fertile Crescent and centered on the coastline of modern Lebanon and Tartus Governorate in Syria. All major Phoenician cities were on the shoreline of the Mediterranean, some colonies reaching the Western Mediterranean. Some scholars seem to connect the name to the Latin “fīnītus > finită,” meaning “determined, specific, particular, circumscribed, limited, finite, established.”
This name derives from the Ancient Greek “phoînix (φοῖνῐξ) Phoínīkes (Φοίνῑκες),” ultimately borrowed from Ancient Egyptian “fnḥw (fenkhu),” meaning “purplish red.” Phoenicia was an ancient Semitic civilization situated on the western, coastal part of the Fertile Crescent and centered on the coastline of modern Lebanon and Tartus Governorate in Syria. All major Phoenician cities were on the shoreline of the Mediterranean, some colonies reaching the Western Mediterranean. Some scholars seem to connect the name to the Latin “fīnītus > finită,” meaning “determined, specific, particular, circumscribed, limited, finite, established.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Ancient Greek “Theodótos (Θεοδότος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) dotós (δοτός)” (give, present, offer, grant, allow, permit). In turn, the name means “given to God, the gift of God.” Theodotus of Byzantium was an early Christian writer from Byzantium, one of several named Theodotus, whose writings were condemned as heresy in the early church. He claimed that Jesus was born of the Virgin Mary and the Holy Spirit as a non-divine man, and though later “adopted” by God upon baptism (that is to say, he became the Christ), was not himself God until after his resurrection. Theodote was the second consort empress and consort of Constantine VI of the Byzantine Empire. Theodote was also a member of an illustrious family in Constantinople.
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
This name derives from the Old High German “Farahild,” composed of two elements: From the Ancient Germanic “*fagraz” (beautiful, good-looking, attractive) or the Proto-Germanic “*faraną” (to drive, to ride, to transport, to travel) plus “*hildiz” (battle, fight). The name means “worthy combatant, battle traveler, traveling fighter.”
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Latin “Fērōnĭa,” meaning “patron of freed slaves.” In ancient Roman religion, Feronia was a goddess associated with wildlife, fertility, health, and abundance. She was especially honored among plebeians and freedmen. Her festival, the Feroniae, was November 13, Ides of November, during the “Ludi Plebeii” (Plebeian Games), in conjunction with Fortuna Primigenia; both were goddesses of Praeneste.
This name derives from the medieval Latin nickname “ferrutius,” from the Latin “ferrum > ferréus,” meaning “iron,” concerning its strength and durability. The Holy Ferrutius also Ferruccius (4th-century), was a Roman soldier in Mogontiacum, today Mainz. His attribute is the palm branch. His feast day in the diocesan calendar is celebrated on October 29.
This name derives from the medieval Latin nickname “ferrutius,” from the Latin “ferrum > ferréus,” meaning “iron,” concerning its strength and durability. The Holy Ferrutius also Ferruccius (4th-century), was a Roman soldier in Mogontiacum, today Mainz. His attribute is the palm branch. His feast day in the diocesan calendar is celebrated on October 29.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
This name is a combination (composed, blended name) of “Fida” and “Alma.” It is of Latin origin and comes from the following roots: (FĪDUS) and (ALMUS). In turn, the name means “soul trusted.”
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
This name derives from the Irish “Feidlimid,” meaning “beauty, ever good, constant.” Three kings of Munster bore the name. 1) Feidhelm Mac Crimthainn was both a king of Munster and a Bishop of Cashel. He contested the sovereignty of Ireland with the O’Neill kings. 2) Saint Felim, an Irish Christian hermit and priest, was born, probably in Kiennacta Breagh, County Meath, in the mid-sixth century. 3) Fedelm is a female prophet and fili, or learned poet, in the Ulster Cycle of Irish mythology. She appears in the great epic Táin Bó Cuailnge, in which she foretells the carnage of the armies of Medb and Ailill mac Máta against the Ulaid (Ulstermen) and their greatest champion, Cú Chulainn. Fidelma, a daughter of the High King Conchobhar Mac Nessa, was known as Fidelma Nichrothach “Fidelma the Nine-Times-Beautiful,” and a warrior of note herself.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
This name derives from the Latin “fīdus” meaning “loyal, faithful, trustworthy, reliable, honest.” Fido (1941–1958) was an Italian street dog that came to public attention in 1943 because of his demonstration of unswerving loyalty to his dead master. Fido was written about in many Italian and international magazines, and newspapers appeared in newsreels throughout Italy and were bestowed several honors, including a public statue erected in his honor.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Ancient Greek “philouménē (φιλουμένη),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “ménos (μένος)” (mind, desire, ardor, wish, courage, spirit, vigor). In turn, the name means “friend of the strength, the spirit, and vigor of friends.” Saint Philomena (291–304) was, as believed by her devotees within the Catholic Church, a young virgin martyr whose remains were discovered in 1802 in the Catacombs of Priscilla. The name was later confused with another similar name, “Philomela.” The latter, in Greek Filomíla (Φιλομήλα), means “friend of the song.”
This name derives from the Ancient Greek “phúllon (φῠ́λλον) phullís (Φυλλίς),” meaning “leaf, foliage, plant.” In Greek mythology, Phyllis was a daughter of a Thracian king. She married Demophon, King of Athens and son of Theseus, while he stopped in Thrace on his journey home from the Trojan War.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek “phúllon (φῠ́λλον) phullís (Φυλλίς),” meaning “leaf, foliage, plant.” In Greek mythology, Phyllis was a daughter of a Thracian king. She married Demophon, King of Athens and son of Theseus, while he stopped in Thrace on his journey home from the Trojan War.
This name derives from the Ancient Greek “philúrā (φιλύρᾱ),” meaning “linden, lime tree.” In Greek mythology, Philyra o was one of the Oceanids, daughters of Oceanus and Tethys.
This name derives from the Ancient Greek “Philótheos (Φιλόθεος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “friend of God.” The same elements contained in the name Theophilus arranged on the contrary. Saint Philothea was a Greek martyr and saint. She was born in Athens to an illustrious and wealthy family. Against her will, she was married to a cruel man. When he died three years later, the saint gave away her worldly belongings, took up the monastic life, and established a convent, in which she became a mother to her disciples.
This name derives from the Ancient Greek “Philótheos (Φιλόθεος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “friend of God.” The same elements contained in the name Theophilus arranged on the contrary. Saint Philothea was a Greek martyr and saint. She was born in Athens to an illustrious and wealthy family. Against her will, she was married to a cruel man. When he died three years later, the saint gave away her worldly belongings, took up the monastic life, and established a convent, in which she became a mother to her disciples.
This name derives from the Ancient Greek “Theóphilos (θεόφιλος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phílos (φίλος)” (beloved, dear, loving, friendly). In turn, the name means “friend of God.” 1) Theophilus is the name or honorary title of the person to whom the gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is unanimously agreed that both Luke and Acts were initially written in a refined Koine Greek, and that “Theóphilos (θεόφιλος),” as it appears therein, means friend of God or (be)loved by God or loving God. 2) Theophilos (813–842 AD) was the Byzantine Emperor from 829 until he died in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
This name derives from the Proto-Celtic and Irish (Gaelic) “Finnguala,” composed of two elements: “*windos > find > fionn” (white, fair) and “guala” (shoulder), meaning “Fair-shoulder, blonde.” In Irish mythology, Finnguala was the daughter of Lir of the Túatha Dé Danann. The Túatha Dé Danann, also known by the earlier name Tuath Dé (the tribe of the gods) are a race of supernaturally-gifted people in Irish mythology. They are thought to represent the principal deities of pre-Christian Gaelic Ireland.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Ancient Greek “phoînix (φοῖνῐξ) Phoínīkes (Φοίνῑκες),” ultimately borrowed from Ancient Egyptian “fnḥw (fenkhu),” meaning “purplish red.” Phoenicia was an ancient Semitic civilization situated on the western, coastal part of the Fertile Crescent and centered on the coastline of modern Lebanon and Tartus Governorate in Syria. All major Phoenician cities were on the shoreline of the Mediterranean, some colonies reaching the Western Mediterranean. Some scholars seem to connect the name to the Latin “fīnītus > finită,” meaning “determined, specific, particular, circumscribed, limited, finite, established.”
This name derives from the Ancient Greek “phoînix (φοῖνῐξ) Phoínīkes (Φοίνῑκες),” ultimately borrowed from Ancient Egyptian “fnḥw (fenkhu),” meaning “purplish red.” Phoenicia was an ancient Semitic civilization situated on the western, coastal part of the Fertile Crescent and centered on the coastline of modern Lebanon and Tartus Governorate in Syria. All major Phoenician cities were on the shoreline of the Mediterranean, some colonies reaching the Western Mediterranean. Some scholars seem to connect the name to the Latin “fīnītus > finită,” meaning “determined, specific, particular, circumscribed, limited, finite, established.”
This name derives from the Proto-Celtic and Irish (Gaelic) “Finnguala,” composed of two elements: “*windos > find > fionn” (white, fair) and “guala” (shoulder), meaning “Fair-shoulder, blonde.” In Irish mythology, Finnguala was the daughter of Lir of the Túatha Dé Danann. The Túatha Dé Danann, also known by the earlier name Tuath Dé (the tribe of the gods) are a race of supernaturally-gifted people in Irish mythology. They are thought to represent the principal deities of pre-Christian Gaelic Ireland.
This name derives from the Proto-Celtic and Irish (Gaelic) “Finnguala,” composed of two elements: “*windos > find > fionn” (white, fair) and “guala” (shoulder), meaning “Fair-shoulder, blonde.” In Irish mythology, Finnguala was the daughter of Lir of the Túatha Dé Danann. The Túatha Dé Danann, also known by the earlier name Tuath Dé (the tribe of the gods) are a race of supernaturally-gifted people in Irish mythology. They are thought to represent the principal deities of pre-Christian Gaelic Ireland.
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Old Persian “Piroūzeh > Firūze.” For at least 2,000 years, Iran, known before as Persia, has remained an essential source of turquoise which was named by Iranians initially “pirouzeh,” meaning “victorious, triumphant or prosperous” and later after Arab invasion “firouzeh.” In Iranian architecture, the blue turquoise was used to cover the domes of the Iranian palaces because its intense blue color was also a symbol of heaven on earth.
This name derives from the Albanian “fisnik,” meaning “moral, honest, generous, noble, gallant.”
This name derives from the Old Irish Adjective “flann,” meaning “red, bright red, blood-red, crimson.” Flannait seemed to be the daughter of the warrior Cuana mac Ailchine and was miraculously cured by St. Mochutu of Lismore. She later became a nun and founded a church on the Black-water near Fermoy.
This name derives from the Old Irish Adjective “flann,” meaning “red, bright red, blood-red, crimson.” Flannait seemed to be the daughter of the warrior Cuana mac Ailchine and was miraculously cured by St. Mochutu of Lismore. She later became a nun and founded a church on the Black-water near Fermoy.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Albanian “flutur,” which in turn derives from the Proto-Albanian “*splutura,” meaning “butterfly.”
Walk in dignity
This name derives from the Ancient Late Latin and Medieval Latin “foresta,” (forestem silvam), meaning “forest, wood, woodland,” which in turn derives from “forīs,” meaning “opening, entry, access, transition.” In turn, the name means “beyond the park, the park being the main or central fenced woodland.”
This name derives from the Latin “fortūna,” meaning “good luck” (prosperitas, felicitas). This name is also widespread during the Middle Ages. Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) was the goddess of fortune and personification of luck in Roman religion. She might bring good luck or bad: she could be represented as veiled and blind, as in modern depictions of Justice, and came to portray life’s capriciousness.
This name derives from the Latin “fortūna,” meaning “good luck” (prosperitas, felicitas). This name is also widespread during the Middle Ages. Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) was the goddess of fortune and personification of luck in Roman religion. She might bring good luck or bad: she could be represented as veiled and blind, as in modern depictions of Justice, and came to portray life’s capriciousness.
This name derives from the Latin “fuscus,” meaning “gloomy, dark, black, (voice) hoarse, hollow, cavernous, (of thoughts) dark, secret, occult.” The feminine form “Foscarina” has spread throughout the 20th-century thanks to the character’s name used in “de il fuoco” by Gabriele D’Annunzio. Some scholars argue that the name may be of German origin.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Persian “Farangis,” meaning “fair-haired girl, blonde.” Farangis is a female character in the Persian epic Shahnameh. She is the eldest daughter of Afrasiab, king of Turan. She is also the second and favorite wife of Siyâvash. Farangis is the mother of Kai Khosrow.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name is a short form of names containing the Germanic name element “fro” (*frawa- / *frawin-), meaning “happy, happiness.” In modern usage, the name means “little lady.”
Freddie is a diminutive of Freda and a form of Alfreda and Winifred. It is of Old English (Anglo-Saxon) and Welsh origin and comes from the following roots: (ALFRED) and (GWENFREWI).
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old English (Anglo-Saxon) “Ælfræd,” composed of two elements: “ælf” (elf) and “ræd” (counsel). The name means “elf counsel.” Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death, had become the dominant ruler in England. Saint Altfrid was Benedictine bishop and devotee of the Blessed Virgin Mary. Altfrid was the headmaster of the school at Corvey Abbey in Saxony. In 851, he has appointed the bishop of Hildesheim and founded Essen Abbey. The entire Frankish empire revered him for his sanctity and his devotion to Mary. He was also a close royal adviser to the East Frankish king Louis the German.
It is a feminine given name of Persian origin, meaning angel. 1) In the early 1320s (1940 AD), Mr Mohammad Ali Masoudi, a journalist, publisher, member of parliament (Majles) and finally a senator in the Iranian Senate, Mr Masoudi built a summer house with a large garden on a dirt road named Doctor Namdar, which was off ValiAsr (Pahlavi) and went by the name of Doctor Namdar. Mr. Masoudi had two daughters, Maryam and Fereshteh, and he changed part of the street name to Fereshteh. After the revolution, the remainder of Doctor Namdar street was changed to Koohyar. 2) Firishta or Ferishta (~1560–1620), Indian Muslim historian. His given name was Muhammad Kasim Hindu Shah. Under the patronage of the Shah of Bijapur, he wrote a history of the Muslims in India from the 10th cent. His work, translated as “History of the Rise of the Mohamedan Power in India,” is a landmark in Indian historiography. It gives detailed knowledge of the medieval period in India.
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
This name derives from the Old High German “Friederuna,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*rūnō” (secret, secret lore, secret knowledge, magic). In turn, the name means “the secret of peace.”
This name is a diminutive of Elfriede and a short form of Friedelinde and Friedlinde. It is of Germanic and Old English (Anglo-Saxon) origin and comes from the following roots: (*FRIþUZ LINDI / LINTA) and (ÆLFÞRYÐ).
This name derives from the Old High German “Friederuna,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*rūnō” (secret, secret lore, secret knowledge, magic). In turn, the name means “the secret of peace.”
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from the Old High German “Frodegard,” composed of two elements: “*frōdaz” (wise, experienced, knowledgeable) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “a wise and deep friendship.”
This name derives from the Old High German “Frethuhild,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*hildiz” (battle, fight). In turn, the name means “one who fights for peace.”
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Germanic and Old Norse name “Sigifrid and Sigríðr,” composed of two elements: “*seʒiz / sigis” (victory) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “powerful silence, peaceful victory.” Sigurd (Old Norse: Sigurðr) is a legendary hero of Norse mythology, as well as the central character in the Völsunga saga. The earliest extant representations for his legend come in pictorial form from seven runestones in Sweden and, most notably, the Ramsund carving (10th-century) and the Gök Runestone (11th century). Saint Sigfrid was a Benedictine monk and bishop in Sweden; he converted King Olof Skötkonung in 1008. His feast day is celebrated on February 15.
This name derives from the Latin “fulgĕo > fulgens / fulgēre > Fulgentius,” meaning “illustrious, beautiful, famous, shine brightly, glitter, sparkle.” Fabius Planciades Fulgentius was a Latin writer of late antiquity. Four extant works are commonly attributed to him, as well as a possible fifth which some scholars include in compilations with much reservation. His mythographic work was greatly admired and highly influential throughout much of the medieval period but is viewed with little favor today.
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
This name derives from the Latin “Fērōnĭa,” meaning “patron of freed slaves.” In ancient Roman religion, Feronia was a goddess associated with wildlife, fertility, health, and abundance. She was especially honored among plebeians and freedmen. Her festival, the Feroniae, was November 13, Ides of November, during the “Ludi Plebeii” (Plebeian Games), in conjunction with Fortuna Primigenia; both were goddesses of Praeneste.
This name derives from the Greek “phílos (φίλος),” meaning “beloved, dear, loving, friendly.” 1) Philinus of Agrigentum (3rd-century BCE) lived during the First Punic War and wrote its history from a pro-Cathaginian standpoint. His writings were used as a source by Polybius for his description of the First Punic War. 2) Philinus of Cos was a Greek physician. He was the reputed founder of the Empiric school. He was a pupil of Herophilus, a contemporary of Bacchius, and a predecessor of Serapion.
This name derives from the Hungarian (Magyar) “fürt / fürtök,” meaning “tress, flowering, bloom, blooming.”
Füvellő is an ancient female name of Hungarian origin. This name derives from the Hungarian verb “füvel,” meaning “to graze.” The name means “grazer girl.”
This name derives from the Ancient Greek “Euthýmios (Ευθύμιος) Euthýmia (Ευθυμία),” composed of two elements: “eû (εὖ)” (well) plus “thūmós (θῡμός)” (soul, as the seat of emotion, feeling, life, breath, heart, desire, will, temper, passion, disposition). In turn, the name means “in good spirits, of good cheer, clear.” Saint Euthymius (377–473), often called “the Great,” was an abbot in Palestine venerated in both Roman Catholic and Eastern Orthodox Churches. Patriarch Euthymius was the Ecumenical Patriarch of Constantinople from 907 to 912.
Captivating, Alluring, Enchanting, Fascinating, Charming
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from the Latin “faber > Făbrĭcĭus,” meaning “craftsman, artificer, maker.” The gens Fabricia was a plebeian family at Rome. Members of this Gens are known from the early third century BC down to the end of the Republic, but they seldom attained positions of importance in the Roman state. 1) The first Fabricius who occurs in history is the celebrated Gaius Fabricius Luscinus, who distinguished himself in the war against Pyrrhus, and who was probably the first of the Fabricii who left his native place and settled at Rome. 2) Saint-Fabrizio or Fabriciano martyr is revered as a saint by the Catholic Church. He was the first bishop of Porto, in Portugal.
This name derives from the Latin “faber > Făbrĭcĭus,” meaning “craftsman, artificer, maker.” The gens Fabricia was a plebeian family at Rome. Members of this Gens are known from the early third century BC down to the end of the Republic, but they seldom attained positions of importance in the Roman state. 1) The first Fabricius who occurs in history is the celebrated Gaius Fabricius Luscinus, who distinguished himself in the war against Pyrrhus, and who was probably the first of the Fabricii who left his native place and settled at Rome. 2) Saint-Fabrizio or Fabriciano martyr is revered as a saint by the Catholic Church. He was the first bishop of Porto, in Portugal.
This name derives from the Latin “faber > Făbrĭcĭus,” meaning “craftsman, artificer, maker.” The gens Fabricia was a plebeian family at Rome. Members of this Gens are known from the early third century BC down to the end of the Republic, but they seldom attained positions of importance in the Roman state. 1) The first Fabricius who occurs in history is the celebrated Gaius Fabricius Luscinus, who distinguished himself in the war against Pyrrhus, and who was probably the first of the Fabricii who left his native place and settled at Rome. 2) Saint-Fabrizio or Fabriciano martyr is revered as a saint by the Catholic Church. He was the first bishop of Porto, in Portugal.
Virtuous, outstanding, superior, cultured and refined
This name of low diffusion derives from the surname of the Venetian family Falier (or Faliero), made famous by the three dogies gave to the Serenissima. The origins of the Falier are lost in the legend: tradition tells that they come from Fano, from which he then passed to Padua and finally to Venice. Some scholars believe that the family was related to Forlivesi Ordelaffi (note, however, “Ordelaf” read backward, sounds’ Faledro’). Marino Faliero (1274–1355) was the 55th Doge of Venice, appointed on 11 September 1354. He was sometimes referred to only as Marin Falier (Venetian rather than standard Italian) or Falieri. He was executed for attempting a coup d’etat.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Latin “phantasĭa,” closely linked to the term “imaginātio.” In turn, it derives from the Ancient Greek “phaínesthai (φαίνεσθαι) phantós (φαντός) phainō (ϕαίνω) phantasía (ϕαντασία),” meaning “Appear, to show, make known, display, exhibit, visible,” linked to the word “phantom” (transliterated as ‘feign, pretend’). In Ovid’s Metamorphoses, Phantasos is one of the thousand sons of Somnus (Sleep). He appeared in dreams in the form of inanimate objects, putting on “deceptive shapes of earth, rocks, water, trees, all lifeless things.” The fantasia (Italian: fantasia) is a musical composition with its roots in the art of improvisation. Because of this, it seldom approximates the textbook rules of any strict musical form (as with the impromptu).
This name derives from the Old High German “Farahild,” composed of two elements: From the Ancient Germanic “*fagraz” (beautiful, good-looking, attractive) or the Proto-Germanic “*faraną” (to drive, to ride, to transport, to travel) plus “*hildiz” (battle, fight). The name means “worthy combatant, battle traveler, traveling fighter.”
This name derives from the Persian “Farangis,” meaning “fair-haired girl, blonde.” Farangis is a female character in the Persian epic Shahnameh. She is the eldest daughter of Afrasiab, king of Turan. She is also the second and favorite wife of Siyâvash. Farangis is the mother of Kai Khosrow.
This name derives from the Persian “Farangis,” meaning “fair-haired girl, blonde.” Farangis is a female character in the Persian epic Shahnameh. She is the eldest daughter of Afrasiab, king of Turan. She is also the second and favorite wife of Siyâvash. Farangis is the mother of Kai Khosrow.
This name derives from the Old High German “Farahild,” composed of two elements: From the Ancient Germanic “*fagraz” (beautiful, good-looking, attractive) or the Proto-Germanic “*faraną” (to drive, to ride, to transport, to travel) plus “*hildiz” (battle, fight). The name means “worthy combatant, battle traveler, traveling fighter.”
It is a feminine given name of Persian origin, meaning angel. 1) In the early 1320s (1940 AD), Mr Mohammad Ali Masoudi, a journalist, publisher, member of parliament (Majles) and finally a senator in the Iranian Senate, Mr Masoudi built a summer house with a large garden on a dirt road named Doctor Namdar, which was off ValiAsr (Pahlavi) and went by the name of Doctor Namdar. Mr. Masoudi had two daughters, Maryam and Fereshteh, and he changed part of the street name to Fereshteh. After the revolution, the remainder of Doctor Namdar street was changed to Koohyar. 2) Firishta or Ferishta (~1560–1620), Indian Muslim historian. His given name was Muhammad Kasim Hindu Shah. Under the patronage of the Shah of Bijapur, he wrote a history of the Muslims in India from the 10th cent. His work, translated as “History of the Rise of the Mohamedan Power in India,” is a landmark in Indian historiography. It gives detailed knowledge of the medieval period in India.
This name derives from the Persian (Fārsi) “farzān,” meaning “wise, sensible, highly knowledgeable, calm and sensible, experienced, intelligent.” It is a Persian given name in Iran and Central Asia and among Muslims of South Asia. Ferezneh is a village in Karat Rural District, in the Central District of Taybad County, Razavi Khorasan Province, Iran.
This name derives from the Old High German “Fastrade,” composed of two elements: “fasto,” from the Proto-Germanic “*fastuz” (almost, nearly, stable, steady, firm, fixed) plus “*rēdaz” (help, advise, counsel, decision). In turn, the name means “one who is firm on his decisions.” Fastrada (765–794) was an East Frankish noblewoman. Fastrada was born circa 765 at Ingelheim, Rheinhessen, Hesse Darmstadt, Germany, the daughter of the powerful Count Rudolph, an Austrasian count (also known as East Frankish Count Eadolf), and his wife Aeda of Bavaria (also known as Aleida von Bayern/Beieren).
This name derives from the Old High German “Fastrade,” composed of two elements: “fasto,” from the Proto-Germanic “*fastuz” (almost, nearly, stable, steady, firm, fixed) plus “*rēdaz” (help, advise, counsel, decision). In turn, the name means “one who is firm on his decisions.” Fastrada (765–794) was an East Frankish noblewoman. Fastrada was born circa 765 at Ingelheim, Rheinhessen, Hesse Darmstadt, Germany, the daughter of the powerful Count Rudolph, an Austrasian count (also known as East Frankish Count Eadolf), and his wife Aeda of Bavaria (also known as Aleida von Bayern/Beieren).
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name derives from the Latin “favēre > faveō,” meaning “support, encourage, indulge, to be favourable to.” This name has the same meaning as Fausto and Fausta.
This name derives from the Arabic “Fa’iz,” meaning “successful one, winner,” Urdu: “grace, favor.” Al-Faiz (1149–1160), better known by his regnal name al-Fa’iz bi-Nasr Allah, was the thirteenth and penultimate Caliph of the Fatimid dynasty. He was believed by the Hafizi Ismailis to be an imam. 2) Faiz Ali Khan Bahadur (Muhammad Beg Khan Najm-i-Sani) was a ruler of the princely state of Banganapalle, including the Chenchelimala territory.
This name derives from the Latin “fĕbrŭo > februa / februare,” meaning “purify, expiate.” In ancient Roman religion, Februus was the god of purification. He was also worshipped under the same name by the Etruscans, as the Etruscan god of redemption, but also the underworld, which in turn gives its name to February. Febronia of Nisibis was a nun at Nisibis, Mesopotamia. She suffered persecution under Diocletian, who offered her freedom if she renounced her faith and married his nephew, Lysimachus, who had been leaning towards conversion to Christianity. Febronia refused and was tortured, suffered mutilation and death. Lysimachus, witnessing her suffering, converted. In the Coptic Orthodox church, her feast day is 1 Epip, which corresponds to 8 July (Gregorian calendar) or 25 June (Julian calendar).
This name derives from the Latin “fĕbrŭo > februa / februare,” meaning “purify, expiate.” In ancient Roman religion, Februus was the god of purification. He was also worshipped under the same name by the Etruscans, as the Etruscan god of redemption, but also the underworld, which in turn gives its name to February. Febronia of Nisibis was a nun at Nisibis, Mesopotamia. She suffered persecution under Diocletian, who offered her freedom if she renounced her faith and married his nephew, Lysimachus, who had been leaning towards conversion to Christianity. Febronia refused and was tortured, suffered mutilation and death. Lysimachus, witnessing her suffering, converted. In the Coptic Orthodox church, her feast day is 1 Epip, which corresponds to 8 July (Gregorian calendar) or 25 June (Julian calendar).
February is the second month of the year in the Julian and Gregorian calendars. The Roman month Februarius was named after the Latin term februum, which means purification, via the purification ritual Februa held on February 15 (full moon) in the old lunar Roman calendar. January and February were the last two months to be added to the Roman calendar since the Romans originally considered winter a month less period. They were added by Numa Pompilius about 713 BC. February remained the last month of the calendar year until the time of the decemvirs (~450 BC) when it became the second month.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Irish “Feidlimid,” meaning “beauty, ever good, constant.” Three kings of Munster bore the name. 1) Feidhelm Mac Crimthainn was both a king of Munster and a Bishop of Cashel. He contested the sovereignty of Ireland with the O’Neill kings. 2) Saint Felim, an Irish Christian hermit and priest, was born, probably in Kiennacta Breagh, County Meath, in the mid-sixth century. 3) Fedelm is a female prophet and fili, or learned poet, in the Ulster Cycle of Irish mythology. She appears in the great epic Táin Bó Cuailnge, in which she foretells the carnage of the armies of Medb and Ailill mac Máta against the Ulaid (Ulstermen) and their greatest champion, Cú Chulainn. Fidelma, a daughter of the High King Conchobhar Mac Nessa, was known as Fidelma Nichrothach “Fidelma the Nine-Times-Beautiful,” and a warrior of note herself.
This name derives from the Ancient Greek “Theókleia (Θεόκλεια) Thékla (Θέκλα),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of God.” Thecla was a saint of the early Christian Church and a reported follower of Paul the Apostle. The only known record of her comes from the apocryphal Acts of Paul and Thecla, probably composed in the 2nd-century.
This name derives from the Ancient Greek “Theókleia (Θεόκλεια) Thékla (Θέκλα),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of God.” Thecla was a saint of the early Christian Church and a reported follower of Paul the Apostle. The only known record of her comes from the apocryphal Acts of Paul and Thecla, probably composed in the 2nd-century.
This name derives from the Ancient Greek “Theókleia (Θεόκλεια) Thékla (Θέκλα),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of God.” Thecla was a saint of the early Christian Church and a reported follower of Paul the Apostle. The only known record of her comes from the apocryphal Acts of Paul and Thecla, probably composed in the 2nd-century.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Ancient Greek “Phaeinós (φαεινός) Pháina (Φάινα) Phainarétē (Φαιναρέτη),” meaning “she appears.” Phaenarete was a wife of Sophroniscus, was the mother of the Greek philosopher Socrates and his half-brother, Patrocles.
This name derives from the Ancient Greek “Theókleia (Θεόκλεια) Thékla (Θέκλα),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of God.” Thecla was a saint of the early Christian Church and a reported follower of Paul the Apostle. The only known record of her comes from the apocryphal Acts of Paul and Thecla, probably composed in the 2nd-century.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name and other variants as Forbflaith (later Farbhlaidh, Forbhlaith, or Forlaith) is an Irish and Scottish Gaelic feminine given name, meaning “an overlord, ruler, sovereign,” but in the female case means “princess.” In this case, and as in several other names, Forbflaith is composed of two elements and, according to a historian of Gaelic names, it seems that the first element comes from the Old Irish “fír,” which means “true.” Unfortunately, it is a unique source and not comparable to others. The meaning remains, therefore, “princess.” It was recorded in this form in 8th-century Ireland. The Anglicized form “Ferelith” has been in occasional use since the late 19th-century (a prominent bearer being Lady Anne Ferelith Fenella Bowes-Lyon (1917–80), later Princess Anne of Denmark, a niece of Queen Elizabeth The Queen Mother).
This name and other variants as Forbflaith (later Farbhlaidh, Forbhlaith, or Forlaith) is an Irish and Scottish Gaelic feminine given name, meaning “an overlord, ruler, sovereign,” but in the female case means “princess.” In this case, and as in several other names, Forbflaith is composed of two elements and, according to a historian of Gaelic names, it seems that the first element comes from the Old Irish “fír,” which means “true.” Unfortunately, it is a unique source and not comparable to others. The meaning remains, therefore, “princess.” It was recorded in this form in 8th-century Ireland. The Anglicized form “Ferelith” has been in occasional use since the late 19th-century (a prominent bearer being Lady Anne Ferelith Fenella Bowes-Lyon (1917–80), later Princess Anne of Denmark, a niece of Queen Elizabeth The Queen Mother).
This name derives from the Ancient Greek “Phereníkē (Φερενίκη) Bereníke (Bερενίκη),” composed of two elements: “phérō (φέρω) phérein (φέρειν)” (to bring, bear, carry) plus “nī́kē (νῑ́κη)” (victory, success). In turn, the name means “she who brings victory.” She who brings victory (influenced by the Church Latin phrase “vera icon” (true image) associated with the legend of Saint Veronica who wiped the face of Jesus on the way to Calvary). Sometimes it was thought that Veronica mistakenly derived from the Latin “vera” (true) and the Greek. Eikóna “εικόνα” (image). Its popularity in medieval and modern times is based mainly on the relevance in Christianity of St. Veronica and her Veil. The ancient Macedonian form of the name has been made famous by its widespread use as a royal name by the ruling dynasties of Alexander the Great states throughout the eastern Mediterranean in the Hellenistic period, in particular by the Ptolemies of Egypt and the Seleucids of Asia.
It is a feminine given name of Persian origin, meaning angel. 1) In the early 1320s (1940 AD), Mr Mohammad Ali Masoudi, a journalist, publisher, member of parliament (Majles) and finally a senator in the Iranian Senate, Mr Masoudi built a summer house with a large garden on a dirt road named Doctor Namdar, which was off ValiAsr (Pahlavi) and went by the name of Doctor Namdar. Mr. Masoudi had two daughters, Maryam and Fereshteh, and he changed part of the street name to Fereshteh. After the revolution, the remainder of Doctor Namdar street was changed to Koohyar. 2) Firishta or Ferishta (~1560–1620), Indian Muslim historian. His given name was Muhammad Kasim Hindu Shah. Under the patronage of the Shah of Bijapur, he wrote a history of the Muslims in India from the 10th cent. His work, translated as “History of the Rise of the Mohamedan Power in India,” is a landmark in Indian historiography. It gives detailed knowledge of the medieval period in India.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Latin “Fērōnĭa,” meaning “patron of freed slaves.” In ancient Roman religion, Feronia was a goddess associated with wildlife, fertility, health, and abundance. She was especially honored among plebeians and freedmen. Her festival, the Feroniae, was November 13, Ides of November, during the “Ludi Plebeii” (Plebeian Games), in conjunction with Fortuna Primigenia; both were goddesses of Praeneste.
This name derives from the Latin “Fērōnĭa,” meaning “patron of freed slaves.” In ancient Roman religion, Feronia was a goddess associated with wildlife, fertility, health, and abundance. She was especially honored among plebeians and freedmen. Her festival, the Feroniae, was November 13, Ides of November, during the “Ludi Plebeii” (Plebeian Games), in conjunction with Fortuna Primigenia; both were goddesses of Praeneste.
This name derives from the medieval Latin nickname “ferrutius,” from the Latin “ferrum > ferréus,” meaning “iron,” concerning its strength and durability. The Holy Ferrutius also Ferruccius (4th-century), was a Roman soldier in Mogontiacum, today Mainz. His attribute is the palm branch. His feast day in the diocesan calendar is celebrated on October 29.
This name derives from the Latin “ferrum > ferréus > Ferreolus,” meaning “iron,” concerning its strength and durability. 1) Ferreolus of Besançon (Besançon, 212) was a Christian priest and martyr, venerated as a saint by the Catholic Church. 2) Tonantius Ferreolus (~390–475) was the praetorian prefect of Gaul from 451. He lived in the Gard valley on his estate of Prusianum and possessed extra estates at Segondum in Rodez.
This name derives from the Latin “ferrum > ferréus > Ferreolus,” meaning “iron,” concerning its strength and durability. 1) Ferreolus of Besançon (Besançon, 212) was a Christian priest and martyr, venerated as a saint by the Catholic Church. 2) Tonantius Ferreolus (~390–475) was the praetorian prefect of Gaul from 451. He lived in the Gard valley on his estate of Prusianum and possessed extra estates at Segondum in Rodez.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Latin “fĕbrŭo > februa / februare,” meaning “purify, expiate.” In ancient Roman religion, Februus was the god of purification. He was also worshipped under the same name by the Etruscans, as the Etruscan god of redemption, but also the underworld, which in turn gives its name to February. Febronia of Nisibis was a nun at Nisibis, Mesopotamia. She suffered persecution under Diocletian, who offered her freedom if she renounced her faith and married his nephew, Lysimachus, who had been leaning towards conversion to Christianity. Febronia refused and was tortured, suffered mutilation and death. Lysimachus, witnessing her suffering, converted. In the Coptic Orthodox church, her feast day is 1 Epip, which corresponds to 8 July (Gregorian calendar) or 25 June (Julian calendar).
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This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Latin “flăgrāre > flamma,” meaning “flame, burn, be passionate, loving with passion, (Religious) light source, light source, and salvation.” Elegia di Madonna Fiammetta, or “The Elegy of Lady Fiammetta” in English, is a novel by the Italian writer Giovanni Boccaccio, probably written between 1343 and 1344. The feast day is traditionally celebrated in Hungary on February 22 and May 1.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Ancient Greek “Philáretos (Φιλάρετος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “aretḗ (ἀρετή)” (goodness, excellence, manliness, prowess, rank, valor, virtue, character, reputation, glory, fame, dignity, distinction). In turn, the name means “lover of virtue.” Philaretos Brachamios was a distinguished Byzantine general and warlord of Armenian heritage and, for a time, was a usurper against emperor Michael VII.
Phylax is a minor character in Greek mythology, derived from “phulássō (φῠλᾰ́σσω) phúlax (φύλαξ),” meaning “watcher, guard, sentinel, guardian, keeper, protector.” A Phlyax play (Ancient Greek: φλύαξ, also phlyakes), also known as a hilarotragedy, was a dramatic burlesque form that developed in the Greek colonies of Magna Graecia in the 4th-century BCE.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Ancient Greek “philouménē (φιλουμένη),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “ménos (μένος)” (mind, desire, ardor, wish, courage, spirit, vigor). In turn, the name means “friend of the strength, the spirit, and vigor of friends.” Saint Philomena (291–304) was, as believed by her devotees within the Catholic Church, a young virgin martyr whose remains were discovered in 1802 in the Catacombs of Priscilla. The name was later confused with another similar name, “Philomela.” The latter, in Greek Filomíla (Φιλομήλα), means “friend of the song.”
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Ancient Greek “phúllon (φῠ́λλον) phullís (Φυλλίς),” meaning “leaf, foliage, plant.” In Greek mythology, Phyllis was a daughter of a Thracian king. She married Demophon, King of Athens and son of Theseus, while he stopped in Thrace on his journey home from the Trojan War.
This name derives from the Ancient Greek “Philótheos (Φιλόθεος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “friend of God.” The same elements contained in the name Theophilus arranged on the contrary. Saint Philothea was a Greek martyr and saint. She was born in Athens to an illustrious and wealthy family. Against her will, she was married to a cruel man. When he died three years later, the saint gave away her worldly belongings, took up the monastic life, and established a convent, in which she became a mother to her disciples.
This name derives from the Ancient Greek “Philomēla (Φιλομήλα),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “mélos (μέλος)” (member, song, strain, tune, melody). In turn, the name means “friend of the song.” It was the name of the sister-in-law of Tereus. She is a minor figure in Greek mythology and is frequently invoked as a direct and figurative symbol in literary, artistic, and musical works in the Western canon. She is raped by Tereus, king of Thrace, who, although he had married the sister Procne, was unrequited love for her.
This name derives from the Ancient Greek “Philomēla (Φιλομήλα),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “mélos (μέλος)” (member, song, strain, tune, melody). In turn, the name means “friend of the song.” It was the name of the sister-in-law of Tereus. She is a minor figure in Greek mythology and is frequently invoked as a direct and figurative symbol in literary, artistic, and musical works in the Western canon. She is raped by Tereus, king of Thrace, who, although he had married the sister Procne, was unrequited love for her.
This name derives from the Ancient Greek “philouménē (φιλουμένη),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “ménos (μένος)” (mind, desire, ardor, wish, courage, spirit, vigor). In turn, the name means “friend of the strength, the spirit, and vigor of friends.” Saint Philomena (291–304) was, as believed by her devotees within the Catholic Church, a young virgin martyr whose remains were discovered in 1802 in the Catacombs of Priscilla. The name was later confused with another similar name, “Philomela.” The latter, in Greek Filomíla (Φιλομήλα), means “friend of the song.”
This name derives from the Ancient Greek “philouménē (φιλουμένη),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “ménos (μένος)” (mind, desire, ardor, wish, courage, spirit, vigor). In turn, the name means “friend of the strength, the spirit, and vigor of friends.” Saint Philomena (291–304) was, as believed by her devotees within the Catholic Church, a young virgin martyr whose remains were discovered in 1802 in the Catacombs of Priscilla. The name was later confused with another similar name, “Philomela.” The latter, in Greek Filomíla (Φιλομήλα), means “friend of the song.”
This name derives from the Ancient Greek “philouménē (φιλουμένη),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “ménos (μένος)” (mind, desire, ardor, wish, courage, spirit, vigor). In turn, the name means “friend of the strength, the spirit, and vigor of friends.” Saint Philomena (291–304) was, as believed by her devotees within the Catholic Church, a young virgin martyr whose remains were discovered in 1802 in the Catacombs of Priscilla. The name was later confused with another similar name, “Philomela.” The latter, in Greek Filomíla (Φιλομήλα), means “friend of the song.”
This name derives from the Ancient Greek “philouménē (φιλουμένη),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “ménos (μένος)” (mind, desire, ardor, wish, courage, spirit, vigor). In turn, the name means “friend of the strength, the spirit, and vigor of friends.” Saint Philomena (291–304) was, as believed by her devotees within the Catholic Church, a young virgin martyr whose remains were discovered in 1802 in the Catacombs of Priscilla. The name was later confused with another similar name, “Philomela.” The latter, in Greek Filomíla (Φιλομήλα), means “friend of the song.”
This name derives from the Hebrew “śārāf > śərāfîm,” meaning “fiery ones, shining snake, flaming, glowing.” A Seraph is a celestial or heavenly being in the Abrahamic Religions. The name means “burning ones.” The word Seraph is usually a synonym for serpents when used in the Hebrew Bible. Saint Fina (1238–1253), or Saint Serafina, was an Italian Christian girl who is revered in the Tuscan town of San Gimignano. Serafim Fernandes de Araújo (born 1924) is the archbishop emeritus of Belo Horizonte, Brazil, and is a Cardinal of the Roman Catholic Church.
It derives from the Latin “fīnis > fīnīre,” which means “end, limit, border, boundary.” Finimola was the name, in the Tuscan peasant families of the past, given to the seventh female born. The name was a Maremma colloquial form of “finiamola,” synonymous with “let’s do it finished.”
This name derives from the Icelandic “Finnborg,” composed of two elements: “finnr / Fiðr” (a Sami, a Lapp) plus “bjarga / borg” (to take care, to preserve, to protect, to save, to help, to rescue). In turn, the name means “the one who protects the Laplander people.”
This name derives from the Proto-Celtic and Irish (Gaelic) “Finnguala,” composed of two elements: “*windos > find > fionn” (white, fair) and “guala” (shoulder), meaning “Fair-shoulder, blonde.” In Irish mythology, Finnguala was the daughter of Lir of the Túatha Dé Danann. The Túatha Dé Danann, also known by the earlier name Tuath Dé (the tribe of the gods) are a race of supernaturally-gifted people in Irish mythology. They are thought to represent the principal deities of pre-Christian Gaelic Ireland.
This name derives from the Proto-Celtic and Irish (Gaelic) “Finnguala,” composed of two elements: “*windos > find > fionn” (white, fair) and “guala” (shoulder), meaning “Fair-shoulder, blonde.” In Irish mythology, Finnguala was the daughter of Lir of the Túatha Dé Danann. The Túatha Dé Danann, also known by the earlier name Tuath Dé (the tribe of the gods) are a race of supernaturally-gifted people in Irish mythology. They are thought to represent the principal deities of pre-Christian Gaelic Ireland.
This name is a combination (composed, blended name) of “Fiora” and “Alba.” It is of Latin origin and comes from the roots: (flōs) plus (albus). “Flōs” (flower, blossom “figuratively” innocence, virginity) and “albus” (sunrise, twilight, clear, bright, shining, white), Latin: Dīlūcŭlum, prima lux, aurora.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “Flōrĕo / Flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name derives from the Persian “Farangis,” meaning “fair-haired girl, blonde.” Farangis is a female character in the Persian epic Shahnameh. She is the eldest daughter of Afrasiab, king of Turan. She is also the second and favorite wife of Siyâvash. Farangis is the mother of Kai Khosrow.
This name derives from the Latin “firmus,” meaning “firm, solid, stable, resistant, resolute, determined, steadfast, courageous, (figuratively) consistent, constant, robust, vigorous, healthy, the strong one.” Its spread, in the middle ages, is linked to the Christian culture and the symbolic value of the concept of firmness, related in the sense of firmness in the faith. Saints Firmus and Rusticus (Italian: San Fermo e San Rustico) († ~290AD) are venerated as two martyrs of Verona. Their dishonest acts state that Firmus and Rusticus, who were kin and both prominent citizens of Bergamo. They were martyred at Verona under the emperor Maximian after refusing to sacrifice to pagan idols.
This name derives from the Old Persian “Piroūzeh > Firūze.” For at least 2,000 years, Iran, known before as Persia, has remained an essential source of turquoise which was named by Iranians initially “pirouzeh,” meaning “victorious, triumphant or prosperous” and later after Arab invasion “firouzeh.” In Iranian architecture, the blue turquoise was used to cover the domes of the Iranian palaces because its intense blue color was also a symbol of heaven on earth.
This name derives from the Old Persian “Piroūzeh > Firūze.” For at least 2,000 years, Iran, known before as Persia, has remained an essential source of turquoise which was named by Iranians initially “pirouzeh,” meaning “victorious, triumphant or prosperous” and later after Arab invasion “firouzeh.” In Iranian architecture, the blue turquoise was used to cover the domes of the Iranian palaces because its intense blue color was also a symbol of heaven on earth.
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This name derives from the Persian “Farangis,” meaning “fair-haired girl, blonde.” Farangis is a female character in the Persian epic Shahnameh. She is the eldest daughter of Afrasiab, king of Turan. She is also the second and favorite wife of Siyâvash. Farangis is the mother of Kai Khosrow.
This name derives from the Roman designation “Flaminius (Flāmĭnĭus)” which in turn derives from “flāmĕn,” meaning “priest assigned to the worship of a particular deity.” The gens Flaminia was a plebeian family at Rome. During the first five centuries of Rome, no mention is made of any member of the Flaminia gens. 1) Gaius Flaminius Nepos was a politician and consul of the Roman Republic in the 3rd century BC. He was the most exceptional popular leader to challenge the authority of the Senate before the Gracchi a century later. The Via Flaminia was an ancient Roman road leading from Rome over the Apennine Mountains to Ariminum (Rimini) on the coast of the Adriatic Sea, and due to the ruggedness of the mountains was the first option the Romans had for travel between Etruria, Latium and Campania and the Po Valley. The Catholic Church does not commemorate any saint or blessed with these names, as well as some publications celebrate the feast day on May 2.
This name derives from the Old Irish Adjective “flann,” meaning “red, bright red, blood-red, crimson.” Flannait seemed to be the daughter of the warrior Cuana mac Ailchine and was miraculously cured by St. Mochutu of Lismore. She later became a nun and founded a church on the Black-water near Fermoy.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Italian “Fiorebella,” composed of two elements: “flōs > flōra” (flower, blossom, (figuratively) innocence, virginity) plus “bellus” (beautiful, pretty, handsome, charming). In turn, the name means “beautiful flower.”
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “Flōrĕo / Flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “Flōrĕo / Flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from Old High German “Folkhild,” composed of two elements: “*fulką > folk” (people, nation, race) plus “*hildiz” (battle, fight). In turn, the name means “people in battle.”
This name and other variants as Forbflaith (later Farbhlaidh, Forbhlaith, or Forlaith) is an Irish and Scottish Gaelic feminine given name, meaning “an overlord, ruler, sovereign,” but in the female case means “princess.” In this case, and as in several other names, Forbflaith is composed of two elements and, according to a historian of Gaelic names, it seems that the first element comes from the Old Irish “fír,” which means “true.” Unfortunately, it is a unique source and not comparable to others. The meaning remains, therefore, “princess.” It was recorded in this form in 8th-century Ireland. The Anglicized form “Ferelith” has been in occasional use since the late 19th-century (a prominent bearer being Lady Anne Ferelith Fenella Bowes-Lyon (1917–80), later Princess Anne of Denmark, a niece of Queen Elizabeth The Queen Mother).
This name derives from the Latin “fortūna,” meaning “good luck” (prosperitas, felicitas). This name is also widespread during the Middle Ages. Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) was the goddess of fortune and personification of luck in Roman religion. She might bring good luck or bad: she could be represented as veiled and blind, as in modern depictions of Justice, and came to portray life’s capriciousness.
This name derives from the Latin “fortūnātus,” meaning “lucky man, fortunate, blessed, happy.” This name is also widespread during the middle ages. In turn, it derives from the Latin “Fortūna” (prosperitas, felicitas), meaning “good luck.” Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) was the goddess of fortune and personification of luck in Roman religion. She might bring good luck or bad: she could be represented as veiled and blind, as in modern depictions of Justice, and came to portray life’s capriciousness.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Old High German “Framgard,” composed of two elements: “fördern” (Middle High German: vürdern, Old High German: furdiren) (to foster, to support, to advance, to encourage, to mine) plus “*gardaz” (enclosure, protection, refuge). In turn, the name means “one who encourages protection and shelter.”
This name derives from the Old High German “Framhild,” composed of two elements: “fördern” (Middle High German: vürdern, Old High German: furdiren) (to foster, to support, to advance, to encourage, to mine) plus “*hildiz” (battle, fight). In turn, the name means “one who supports the battle or fighting.”
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Persian “Farangis,” meaning “fair-haired girl, blonde.” Farangis is a female character in the Persian epic Shahnameh. She is the eldest daughter of Afrasiab, king of Turan. She is also the second and favorite wife of Siyâvash. Farangis is the mother of Kai Khosrow.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Old High German “Frethuhild,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*hildiz” (battle, fight). In turn, the name means “one who fights for peace.”
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “frīgĭdus > frigidianus,” meaning “heartless person, cold.” 2) From the Ancient Germanic “*friþuz,” meaning “peace, tranquility, friendship.” Saint Fridianus (Italian: San Frediano), was an Irish prince and hermit, fl. 6th century. Tradition names him as a son of King Ultach of Ulster. He later became Bishop of Lucca in Italy. The Basilica of San Frediano in the city is dedicated to him.
This name derives from the Old English (Anglo-Saxon) “Ælfræd,” composed of two elements: “ælf” (elf) and “ræd” (counsel). The name means “elf counsel.” Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death, had become the dominant ruler in England. Saint Altfrid was Benedictine bishop and devotee of the Blessed Virgin Mary. Altfrid was the headmaster of the school at Corvey Abbey in Saxony. In 851, he has appointed the bishop of Hildesheim and founded Essen Abbey. The entire Frankish empire revered him for his sanctity and his devotion to Mary. He was also a close royal adviser to the East Frankish king Louis the German.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Medieval Latin “frigus > frescura,” meaning “freshness” which in turn derives from the Germanic “*frisk,” from the Proto-Germanic “*friskaz,” meaning “fresh, cool, cheeky.”
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
It is a feminine given name of Persian origin, meaning angel. 1) In the early 1320s (1940 AD), Mr Mohammad Ali Masoudi, a journalist, publisher, member of parliament (Majles) and finally a senator in the Iranian Senate, Mr Masoudi built a summer house with a large garden on a dirt road named Doctor Namdar, which was off ValiAsr (Pahlavi) and went by the name of Doctor Namdar. Mr. Masoudi had two daughters, Maryam and Fereshteh, and he changed part of the street name to Fereshteh. After the revolution, the remainder of Doctor Namdar street was changed to Koohyar. 2) Firishta or Ferishta (~1560–1620), Indian Muslim historian. His given name was Muhammad Kasim Hindu Shah. Under the patronage of the Shah of Bijapur, he wrote a history of the Muslims in India from the 10th cent. His work, translated as “History of the Rise of the Mohamedan Power in India,” is a landmark in Indian historiography. It gives detailed knowledge of the medieval period in India.
This name derives from the Ancient Germanic “*friþuz” (peace, tranquility, friendship), common in German-speaking countries. It should be noted that the name and its variants are the short forms of several names such as Friedegard, Friedegarde, Friederika, Friederike, Elfriede, Friedelinde, and Friedlinde. The name, however, has another meaning in Yiddish “joy, rejoicing.”
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Friedegund,” composed of “*friþuz” (peace, tranquility, friendship) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). In turn, the name means “the friendship that binds us in battle.” Fredegund was the Queen consort of Chilperic I, the Merovingian Frankish king of Soissons. Fredegund died on 8 December 597 in Paris. The tomb of Frédégonde is a mosaic figure of marble and copper, situated in the Saint-Denis Basilica, having come from the abbey church of Saint-Germain-des-Prés.
This name derives from the Old High German “Friduhelm,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*helmaz” (helmet, protection). The name means “one who protects the peace, the protector of the peace.” 1) Friedhelm Hofmann (born 1942 - Köln-Lindenthal) is a bishop of Würzburg. 2) Friedhelm Eronat (born 1953), the son of Anna and Josef Eronat, is a Geneva-based millionaire business leader mainly involved in oil trading, exploration and production. Eronat is one of the world’s most successful oil dealmakers. His estimated wealth is over $100m, built on deals in places such as Nigeria, Russia, and Kazakhstan.
This name derives from the Old High German “Friedegund,” composed of “*friþuz” (peace, tranquility, friendship) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). In turn, the name means “the friendship that binds us in battle.” Fredegund was the Queen consort of Chilperic I, the Merovingian Frankish king of Soissons. Fredegund died on 8 December 597 in Paris. The tomb of Frédégonde is a mosaic figure of marble and copper, situated in the Saint-Denis Basilica, having come from the abbey church of Saint-Germain-des-Prés.
This name derives from the Old High German “Frethuhild,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*hildiz” (battle, fight). In turn, the name means “one who fights for peace.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name is of Old Norse origin, composed of two elements: “friðr” (peace, tranquility, friendship) plus “víg / vígr / viga” (fight, battle, fighter, able to fight). In turn, the name means “friend in battle.”
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name is of Old Norse origin, composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “bjarga / borg” (to take care, to preserve, to protect, to save, to help, to rescue). In turn, the name means “The one who defends and saves friends.”
This name derives from the Old High German “Frethuhild,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*hildiz” (battle, fight). In turn, the name means “one who fights for peace.”
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from Old High German “Volkbert,” composed of two elements: “*fulką” (people, nation, race) plus “*berhtaz” (light, bright, clear, shining one), meaning “shining people, bright people.” Fulbert of Chartres was the Bishop of Chartres from 1006 to 1028 and a teacher at the Cathedral school there. He was responsible for the advancement of the Nativity of the Virgin’s feast day on September 8 and one of the many reconstructions of the Cathedral of Chartres. The feast day is traditionally celebrated on April 10.
This name derives from the Latin “fulgĕo > fulgens / fulgēre > Fulgentius,” meaning “illustrious, beautiful, famous, shine brightly, glitter, sparkle.” Fabius Planciades Fulgentius was a Latin writer of late antiquity. Four extant works are commonly attributed to him, as well as a possible fifth which some scholars include in compilations with much reservation. His mythographic work was greatly admired and highly influential throughout much of the medieval period but is viewed with little favor today.
This name derives from the Latin “fulvus > fulvĭus,” meaning “fawn, reddish, dark yellow.” Fulvius was the nomen of the gens Fulvia, a Plebeian family of ancient Rome that initially came from Tusculum. By the late 4th- century BC, they had joined Nobiles, which they achieved through the patronage of the Fabii, who supported the consular candidature of Lucius Fulvius Curvus, the first of his family to accomplish the consulship in 322 BC. The name was initially a nickname denoting the characteristic color of the hair.
This name derives from the Latin “fĕbrŭo > februa / februare,” meaning “purify, expiate.” In ancient Roman religion, Februus was the god of purification. He was also worshipped under the same name by the Etruscans, as the Etruscan god of redemption, but also the underworld, which in turn gives its name to February. Febronia of Nisibis was a nun at Nisibis, Mesopotamia. She suffered persecution under Diocletian, who offered her freedom if she renounced her faith and married his nephew, Lysimachus, who had been leaning towards conversion to Christianity. Febronia refused and was tortured, suffered mutilation and death. Lysimachus, witnessing her suffering, converted. In the Coptic Orthodox church, her feast day is 1 Epip, which corresponds to 8 July (Gregorian calendar) or 25 June (Julian calendar).
This name is a diminutive of Felicitas and a short form of Faith. It is of Latin origin and comes from the following roots: (FĬDĒS) and (FĒLĪCĬTĀS).
This name derives from the Ancient Greek “Phaeinós (φαεινός) Pháina (Φάινα) Phainarétē (Φαιναρέτη),” meaning “she appears.” Phaenarete was a wife of Sophroniscus, was the mother of the Greek philosopher Socrates and his half-brother, Patrocles.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Old High German “Farahild,” composed of two elements: From the Ancient Germanic “*fagraz” (beautiful, good-looking, attractive) or the Proto-Germanic “*faraną” (to drive, to ride, to transport, to travel) plus “*hildiz” (battle, fight). The name means “worthy combatant, battle traveler, traveling fighter.”
This name derives from the Persian “Farangis,” meaning “fair-haired girl, blonde.” Farangis is a female character in the Persian epic Shahnameh. She is the eldest daughter of Afrasiab, king of Turan. She is also the second and favorite wife of Siyâvash. Farangis is the mother of Kai Khosrow.
This name derives from the Persian (Fārsi) “farzān,” meaning “wise, sensible, highly knowledgeable, calm and sensible, experienced, intelligent.” It is a Persian given name in Iran and Central Asia and among Muslims of South Asia. Ferezneh is a village in Karat Rural District, in the Central District of Taybad County, Razavi Khorasan Province, Iran.
This name is composed of two elements: the Latin “fātum” (oracle, prophecy, prediction, fairies, destiny, the destiny of men, lifetime determined by you) plus the Albanian “bardhë” (white, candid, pure, innocent). In turn, the name means “one who has a clear and plain destiny, a clear and plain fate.”
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name derives from Middle English “faie” meaning “fairy,” ultimately from the Vulgar Latin “fāta” (goddess of fate), from the plural of Latin “fātum” (fate). It appears in Geoffrey of Monmouth’s Arthurian legends in the name of Morgan le Fay. It has been used as a given name since the 19th century. In some cases, it may be used as a short form of Faith.
This name is a diminutive of Felicitas and a short form of Faith. It is of Latin origin and comes from the following roots: (FĬDĒS) and (FĒLĪCĬTĀS).
This name derives from the Latin “fĕbrŭo > februa / februare,” meaning “purify, expiate.” In ancient Roman religion, Februus was the god of purification. He was also worshipped under the same name by the Etruscans, as the Etruscan god of redemption, but also the underworld, which in turn gives its name to February. Febronia of Nisibis was a nun at Nisibis, Mesopotamia. She suffered persecution under Diocletian, who offered her freedom if she renounced her faith and married his nephew, Lysimachus, who had been leaning towards conversion to Christianity. Febronia refused and was tortured, suffered mutilation and death. Lysimachus, witnessing her suffering, converted. In the Coptic Orthodox church, her feast day is 1 Epip, which corresponds to 8 July (Gregorian calendar) or 25 June (Julian calendar).
It’s a feminine name derived from “sophíā / sofía (σοφῐ́ᾱ),” the Greek word for “wisdom, knowledge, teaching, skill related to everyday life, sound judgment, prudence.” In turn, the name is closely connected to the term “sophós (σοφός),” meaning “clever, skillful, cunning, able, intelligent, wise, prudent.” Sophia, and other variants such as Sonia and Sonja, is a feminine given name in many areas of the world, including Russia, Iran, Pakistan, and India. Sonja and Sonya are Russian variations of Sophia. The name was widespread by a 1917 bestselling novel “Sonia” by Stephen McKenna. It was used to represent the personification of wisdom and is also the name of an early Christian martyr. Sophia is one of the most popular names in the world and the most popular given name for girls in the US for 2012.
This name derives from the Ancient Greek “Theókleia (Θεόκλεια) Thékla (Θέκλα),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of God.” Thecla was a saint of the early Christian Church and a reported follower of Paul the Apostle. The only known record of her comes from the apocryphal Acts of Paul and Thecla, probably composed in the 2nd-century.
This name derives from the Ancient Greek “Theókleia (Θεόκλεια) Thékla (Θέκλα),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of God.” Thecla was a saint of the early Christian Church and a reported follower of Paul the Apostle. The only known record of her comes from the apocryphal Acts of Paul and Thecla, probably composed in the 2nd-century.
This name derives from the Ancient Greek “Theókleia (Θεόκλεια) Thékla (Θέκλα),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of God.” Thecla was a saint of the early Christian Church and a reported follower of Paul the Apostle. The only known record of her comes from the apocryphal Acts of Paul and Thecla, probably composed in the 2nd-century.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēmina,” meaning “female, woman, wife.”
This name derives from the Ancient Greek “Faió (Φαιω),” which in turn derives from the “phaiós (φαιός)” meaning “gray.” Phaeo was one of the Hyades family (the rainy ones). In Greek mythology, the Hyades are a sisterhood of nymphs that bring rain. The Hyades were daughters of Atlas (by either Pleione or Aethra, one of the Oceanides) and sisters of Hyas in most tellings, although one version gives their parents as Hyas and Boeotia. The Hyades are sisters to the Pleiades and the Hesperides.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Ancient Greek “Theóphanes (θεοφάνης),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, a manifestation of God, the appearance or manifestation of a deity to mortals.” Tiffany is an English form of the Greek Theophania. It was formerly often given to children born on the feast of Theophania, that is, epiphany, but apparently used even for those born on other days of the year. Its use ended after the middle ages but resumed after the success of the 1961 film Breakfast at Tiffany’s. At Delphi, the Theophania (θεοφάνια) or Theophanies was an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea.
This name derives from the Ancient Greek “Theóktistos (Θεόκτιστος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “ktízō (κτίζω) Ktísma (κτίσμα)” (found, build, establish, plant, create, produce, building, construction, creation). In turn, the name means “God has given, God has created.” Theoktistos was an influential senior Byzantine official during the reigns of Michael II and his son Theophilos, and regent for the underage Michael III. He is noted for his administrative and political competence, ending the iconoclasm, and promoting a significant renaissance in education within the empire.
It is a feminine given name of Persian origin, meaning angel. 1) In the early 1320s (1940 AD), Mr Mohammad Ali Masoudi, a journalist, publisher, member of parliament (Majles) and finally a senator in the Iranian Senate, Mr Masoudi built a summer house with a large garden on a dirt road named Doctor Namdar, which was off ValiAsr (Pahlavi) and went by the name of Doctor Namdar. Mr. Masoudi had two daughters, Maryam and Fereshteh, and he changed part of the street name to Fereshteh. After the revolution, the remainder of Doctor Namdar street was changed to Koohyar. 2) Firishta or Ferishta (~1560–1620), Indian Muslim historian. His given name was Muhammad Kasim Hindu Shah. Under the patronage of the Shah of Bijapur, he wrote a history of the Muslims in India from the 10th cent. His work, translated as “History of the Rise of the Mohamedan Power in India,” is a landmark in Indian historiography. It gives detailed knowledge of the medieval period in India.
It is a feminine given name of Persian origin, meaning angel. 1) In the early 1320s (1940 AD), Mr Mohammad Ali Masoudi, a journalist, publisher, member of parliament (Majles) and finally a senator in the Iranian Senate, Mr Masoudi built a summer house with a large garden on a dirt road named Doctor Namdar, which was off ValiAsr (Pahlavi) and went by the name of Doctor Namdar. Mr. Masoudi had two daughters, Maryam and Fereshteh, and he changed part of the street name to Fereshteh. After the revolution, the remainder of Doctor Namdar street was changed to Koohyar. 2) Firishta or Ferishta (~1560–1620), Indian Muslim historian. His given name was Muhammad Kasim Hindu Shah. Under the patronage of the Shah of Bijapur, he wrote a history of the Muslims in India from the 10th cent. His work, translated as “History of the Rise of the Mohamedan Power in India,” is a landmark in Indian historiography. It gives detailed knowledge of the medieval period in India.
It is a feminine given name of Persian origin, meaning angel. 1) In the early 1320s (1940 AD), Mr Mohammad Ali Masoudi, a journalist, publisher, member of parliament (Majles) and finally a senator in the Iranian Senate, Mr Masoudi built a summer house with a large garden on a dirt road named Doctor Namdar, which was off ValiAsr (Pahlavi) and went by the name of Doctor Namdar. Mr. Masoudi had two daughters, Maryam and Fereshteh, and he changed part of the street name to Fereshteh. After the revolution, the remainder of Doctor Namdar street was changed to Koohyar. 2) Firishta or Ferishta (~1560–1620), Indian Muslim historian. His given name was Muhammad Kasim Hindu Shah. Under the patronage of the Shah of Bijapur, he wrote a history of the Muslims in India from the 10th cent. His work, translated as “History of the Rise of the Mohamedan Power in India,” is a landmark in Indian historiography. It gives detailed knowledge of the medieval period in India.
This name and other variants as Forbflaith (later Farbhlaidh, Forbhlaith, or Forlaith) is an Irish and Scottish Gaelic feminine given name, meaning “an overlord, ruler, sovereign,” but in the female case means “princess.” In this case, and as in several other names, Forbflaith is composed of two elements and, according to a historian of Gaelic names, it seems that the first element comes from the Old Irish “fír,” which means “true.” Unfortunately, it is a unique source and not comparable to others. The meaning remains, therefore, “princess.” It was recorded in this form in 8th-century Ireland. The Anglicized form “Ferelith” has been in occasional use since the late 19th-century (a prominent bearer being Lady Anne Ferelith Fenella Bowes-Lyon (1917–80), later Princess Anne of Denmark, a niece of Queen Elizabeth The Queen Mother).
This name derives from the medieval Latin nickname “ferrutius,” from the Latin “ferrum > ferréus,” meaning “iron,” concerning its strength and durability. The Holy Ferrutius also Ferruccius (4th-century), was a Roman soldier in Mogontiacum, today Mainz. His attribute is the palm branch. His feast day in the diocesan calendar is celebrated on October 29.
This name and other variants as Forbflaith (later Farbhlaidh, Forbhlaith, or Forlaith) is an Irish and Scottish Gaelic feminine given name, meaning “an overlord, ruler, sovereign,” but in the female case means “princess.” In this case, and as in several other names, Forbflaith is composed of two elements and, according to a historian of Gaelic names, it seems that the first element comes from the Old Irish “fír,” which means “true.” Unfortunately, it is a unique source and not comparable to others. The meaning remains, therefore, “princess.” It was recorded in this form in 8th-century Ireland. The Anglicized form “Ferelith” has been in occasional use since the late 19th-century (a prominent bearer being Lady Anne Ferelith Fenella Bowes-Lyon (1917–80), later Princess Anne of Denmark, a niece of Queen Elizabeth The Queen Mother).
This name derives from the Latin “fĕbrŭo > februa / februare,” meaning “purify, expiate.” In ancient Roman religion, Februus was the god of purification. He was also worshipped under the same name by the Etruscans, as the Etruscan god of redemption, but also the underworld, which in turn gives its name to February. Febronia of Nisibis was a nun at Nisibis, Mesopotamia. She suffered persecution under Diocletian, who offered her freedom if she renounced her faith and married his nephew, Lysimachus, who had been leaning towards conversion to Christianity. Febronia refused and was tortured, suffered mutilation and death. Lysimachus, witnessing her suffering, converted. In the Coptic Orthodox church, her feast day is 1 Epip, which corresponds to 8 July (Gregorian calendar) or 25 June (Julian calendar).
This name derives from the Latin “fĕbrŭo > februa / februare,” meaning “purify, expiate.” In ancient Roman religion, Februus was the god of purification. He was also worshipped under the same name by the Etruscans, as the Etruscan god of redemption, but also the underworld, which in turn gives its name to February. Febronia of Nisibis was a nun at Nisibis, Mesopotamia. She suffered persecution under Diocletian, who offered her freedom if she renounced her faith and married his nephew, Lysimachus, who had been leaning towards conversion to Christianity. Febronia refused and was tortured, suffered mutilation and death. Lysimachus, witnessing her suffering, converted. In the Coptic Orthodox church, her feast day is 1 Epip, which corresponds to 8 July (Gregorian calendar) or 25 June (Julian calendar).
This name derives from the Latin “flăgrāre > flamma,” meaning “flame, burn, be passionate, loving with passion, (Religious) light source, light source, and salvation.” Elegia di Madonna Fiammetta, or “The Elegy of Lady Fiammetta” in English, is a novel by the Italian writer Giovanni Boccaccio, probably written between 1343 and 1344. The feast day is traditionally celebrated in Hungary on February 22 and May 1.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Ancient Greek “Philádelphos (Φιλάδελφος),” composed of two elements: “phílos (φίλος) philéō (φιλέω)” (love, like, kindly, welcome, beloved, dear, loving, friendly) plus “adelphós (ᾰ̓δελφός)” (born of the same womb, brother, brotherhood, double). In turn, the name means “love for his brother.” Alfio, Cirino, and Philadelphus were three Roman saints. Brothers, sons of two patricians of the Christian faith, and Blessed Life, the three were killed during the era of imperial persecution.
This name derives from a Germanic name Latinized as “Filibertus,” composed of two elements: “*feluz / *felu” (many, much, a lot) cognate with the Latin: plus; Ancient Greek polús (πολύς) plus “*berhtaz” (light, bright, clear, shining one), meaning “very bright, very illustrious.” Saint Philibert was an abbot and monastic founder, particularly associated with Jumièges Abbey. He was born in Gascony as the only son of a Vic-Jour (Vic-Fezensac) based courtier of Dagobert I and was educated by Saint Ouen. Emmanuel Philibert “Ironhead,” was Duke of Savoy from 1553 to 1580. Born in Chambéry, he was the only child of Charles III, Duke of Savoy, and Beatrice of Portugal to reach adulthood.
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name derives from the Icelandic “Finnborg,” composed of two elements: “finnr / Fiðr” (a Sami, a Lapp) plus “bjarga / borg” (to take care, to preserve, to protect, to save, to help, to rescue). In turn, the name means “the one who protects the Laplander people.”
This name derives from the Icelandic “Finnborg,” composed of two elements: “finnr / Fiðr” (a Sami, a Lapp) plus “bjarga / borg” (to take care, to preserve, to protect, to save, to help, to rescue). In turn, the name means “the one who protects the Laplander people.”
This name derives from the Proto-Celtic and Irish (Gaelic) “Finnguala,” composed of two elements: “*windos > find > fionn” (white, fair) and “guala” (shoulder), meaning “Fair-shoulder, blonde.” In Irish mythology, Finnguala was the daughter of Lir of the Túatha Dé Danann. The Túatha Dé Danann, also known by the earlier name Tuath Dé (the tribe of the gods) are a race of supernaturally-gifted people in Irish mythology. They are thought to represent the principal deities of pre-Christian Gaelic Ireland.
This name derives from the Proto-Celtic “*windos > find > fionn” (Welsh: gwyn), meaning “white, fair.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). The name Fiona is also sometimes used as an Anglicization of the Irish-language name Fíona. Finn MacCoul, was a mythical hunter-warrior of Irish mythology, also occurring in the mythologies of Scotland and the Isle of Man. The stories of Fionn and his followers the Fianna form the Fenian Cycle (or Fiannaidheacht), much of it purported to be narrated by Fionn’s son, the poet Oisín.
This name derives from the Proto-Celtic and Irish (Gaelic) “Finnguala,” composed of two elements: “*windos > find > fionn” (white, fair) and “guala” (shoulder), meaning “Fair-shoulder, blonde.” In Irish mythology, Finnguala was the daughter of Lir of the Túatha Dé Danann. The Túatha Dé Danann, also known by the earlier name Tuath Dé (the tribe of the gods) are a race of supernaturally-gifted people in Irish mythology. They are thought to represent the principal deities of pre-Christian Gaelic Ireland.
This name derives from the Proto-Celtic and Irish (Gaelic) “Finnguala,” composed of two elements: “*windos > find > fionn” (white, fair) and “guala” (shoulder), meaning “Fair-shoulder, blonde.” In Irish mythology, Finnguala was the daughter of Lir of the Túatha Dé Danann. The Túatha Dé Danann, also known by the earlier name Tuath Dé (the tribe of the gods) are a race of supernaturally-gifted people in Irish mythology. They are thought to represent the principal deities of pre-Christian Gaelic Ireland.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “Flōrĕo / Flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “Flōrĕo / Flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs > Flōrĭānus,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th- century in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
Fló is a diminutive of Filomena, Floriana, and Flora. It is of Greek and Latin origin and comes from the following roots: (PHILOMĒNĒ) and (FLŌRENS).
This name derives from the Old High German “Folgard,” composed of two elements: “*fulką > fulk” (people, nation, race) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “one who protects people.”
This name derives from the Ancient Late Latin and Medieval Latin “foresta,” (forestem silvam), meaning “forest, wood, woodland,” which in turn derives from “forīs,” meaning “opening, entry, access, transition.” In turn, the name means “beyond the park, the park being the main or central fenced woodland.”
This name and other variants as Forbflaith (later Farbhlaidh, Forbhlaith, or Forlaith) is an Irish and Scottish Gaelic feminine given name, meaning “an overlord, ruler, sovereign,” but in the female case means “princess.” In this case, and as in several other names, Forbflaith is composed of two elements and, according to a historian of Gaelic names, it seems that the first element comes from the Old Irish “fír,” which means “true.” Unfortunately, it is a unique source and not comparable to others. The meaning remains, therefore, “princess.” It was recorded in this form in 8th-century Ireland. The Anglicized form “Ferelith” has been in occasional use since the late 19th-century (a prominent bearer being Lady Anne Ferelith Fenella Bowes-Lyon (1917–80), later Princess Anne of Denmark, a niece of Queen Elizabeth The Queen Mother).
This name derives from the Latin “fortūnātus,” meaning “lucky man, fortunate, blessed, happy.” This name is also widespread during the middle ages. In turn, it derives from the Latin “Fortūna” (prosperitas, felicitas), meaning “good luck.” Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) was the goddess of fortune and personification of luck in Roman religion. She might bring good luck or bad: she could be represented as veiled and blind, as in modern depictions of Justice, and came to portray life’s capriciousness.
This name and other variants as Forbflaith (later Farbhlaidh, Forbhlaith, or Forlaith) is an Irish and Scottish Gaelic feminine given name, meaning “an overlord, ruler, sovereign,” but in the female case means “princess.” In this case, and as in several other names, Forbflaith is composed of two elements and, according to a historian of Gaelic names, it seems that the first element comes from the Old Irish “fír,” which means “true.” Unfortunately, it is a unique source and not comparable to others. The meaning remains, therefore, “princess.” It was recorded in this form in 8th-century Ireland. The Anglicized form “Ferelith” has been in occasional use since the late 19th-century (a prominent bearer being Lady Anne Ferelith Fenella Bowes-Lyon (1917–80), later Princess Anne of Denmark, a niece of Queen Elizabeth The Queen Mother).
This name and other variants as Forbflaith (later Farbhlaidh, Forbhlaith, or Forlaith) is an Irish and Scottish Gaelic feminine given name, meaning “an overlord, ruler, sovereign,” but in the female case means “princess.” In this case, and as in several other names, Forbflaith is composed of two elements and, according to a historian of Gaelic names, it seems that the first element comes from the Old Irish “fír,” which means “true.” Unfortunately, it is a unique source and not comparable to others. The meaning remains, therefore, “princess.” It was recorded in this form in 8th-century Ireland. The Anglicized form “Ferelith” has been in occasional use since the late 19th-century (a prominent bearer being Lady Anne Ferelith Fenella Bowes-Lyon (1917–80), later Princess Anne of Denmark, a niece of Queen Elizabeth The Queen Mother).
This name derives from the Latin “fuscus,” meaning “gloomy, dark, black, (voice) hoarse, hollow, cavernous, (of thoughts) dark, secret, occult.” The feminine form “Foscarina” has spread throughout the 20th-century thanks to the character’s name used in “de il fuoco” by Gabriele D’Annunzio. Some scholars argue that the name may be of German origin.
This name derives from the Ancient Germanic “Frambert,” composed of two elements: “*framaz / *framjaną” (to promote, to further) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “enlightened promoter.”
This name derives from the Old High German “Framgard,” composed of two elements: “fördern” (Middle High German: vürdern, Old High German: furdiren) (to foster, to support, to advance, to encourage, to mine) plus “*gardaz” (enclosure, protection, refuge). In turn, the name means “one who encourages protection and shelter.”
This name derives from the Ancient Germanic “Framtrude,” composed of two elements: “*framaz / *framjaną” (to promote, to further) plus “*þrūþiz” (strength, power, force). In turn, the name means “strong motivator.”
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Ancient Greek “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” The Blessed Euphrasia of the Sacred Heart of Jesus was an Indian Carmelite Religious Sister of the Syro-Malabar Church, one of the Eastern Catholic Churches in communion with the Holy See of Rome.
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Friedegund,” composed of “*friþuz” (peace, tranquility, friendship) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). In turn, the name means “the friendship that binds us in battle.” Fredegund was the Queen consort of Chilperic I, the Merovingian Frankish king of Soissons. Fredegund died on 8 December 597 in Paris. The tomb of Frédégonde is a mosaic figure of marble and copper, situated in the Saint-Denis Basilica, having come from the abbey church of Saint-Germain-des-Prés.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name is of Germanic origin, composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “wīg” (fight, battle, fighter, able to fight). In turn, the name means “the contraposition between war and peace.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old High German “Friedegund,” composed of “*friþuz” (peace, tranquility, friendship) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). In turn, the name means “the friendship that binds us in battle.” Fredegund was the Queen consort of Chilperic I, the Merovingian Frankish king of Soissons. Fredegund died on 8 December 597 in Paris. The tomb of Frédégonde is a mosaic figure of marble and copper, situated in the Saint-Denis Basilica, having come from the abbey church of Saint-Germain-des-Prés.
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Friederuna,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*rūnō” (secret, secret lore, secret knowledge, magic). In turn, the name means “the secret of peace.”
This name derives from the Old High German “Friedegund,” composed of “*friþuz” (peace, tranquility, friendship) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). In turn, the name means “the friendship that binds us in battle.” Fredegund was the Queen consort of Chilperic I, the Merovingian Frankish king of Soissons. Fredegund died on 8 December 597 in Paris. The tomb of Frédégonde is a mosaic figure of marble and copper, situated in the Saint-Denis Basilica, having come from the abbey church of Saint-Germain-des-Prés.
This name derives from the Old High German “Frethuhild,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*hildiz” (battle, fight). In turn, the name means “one who fights for peace.”
This name derives from the Old High German “friedelinde,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “lindi / linta” (weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood). Friedelind Wagner (1918–1991) was the daughter of German opera composer Siegfried Wagner and his English wife, Winifred Williams, and the granddaughter of the composer Richard Wagner.
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Friedbert,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “a brilliant friend, the one who is really a friend.” Saint Friedbert was a French Benedictine abbot, venerated as a saint by the Catholic Church. He founded the monastery, Moutier la Celle, in Troyes. The feast day is traditionally celebrated on January 8.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old High German “Frodegard,” composed of two elements: “*frōdaz” (wise, experienced, knowledgeable) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “a wise and deep friendship.”
This name derives from the Old High German “Frethuhild,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*hildiz” (battle, fight). In turn, the name means “one who fights for peace.”
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Ancient Germanic “Frothilde,” composed of two elements: “*frōdaz” (wise, experienced, knowledgeable) plus “*hildiz” (battle, fight). In turn, the name means “battle expert.”
This name derives from the Ancient Germanic “Frotlinde,” composed of two elements: “*frōdaz” (wise, experienced, knowledgeable) plus “linþia” (weak, soft, tender, mild). In turn, the name means “the one who knows the ways of calm.”
This name derives from the Latin “fructŭs > fructuosus,” meaning “one who gives good results, fruit, enjoyment, pleasure, satisfaction.” 1) Saint Fructuosus of Tarragona was a bishop and Christian saint and martyr, the distinguished name in the early history of Christianity in Hispania. He was bishop of Tarragona and was arrested during the persecutions of Christians under the Roman Emperor Valerian (reigned 253–260). 2) Saint Fructuosus of Braga was the Bishop of Dumio and Archbishop of Braga, a great founder of monasteries, who died on 16 April 665. He was the son of a Visigothic dux in the region of Bierzo and, at a young age, accompanied his father on specific official trips over his estates.
This name derives from the Latin “fructŭs > fructuosus,” meaning “one who gives good results, fruit, enjoyment, pleasure, satisfaction.” 1) Saint Fructuosus of Tarragona was a bishop and Christian saint and martyr, the distinguished name in the early history of Christianity in Hispania. He was bishop of Tarragona and was arrested during the persecutions of Christians under the Roman Emperor Valerian (reigned 253–260). 2) Saint Fructuosus of Braga was the Bishop of Dumio and Archbishop of Braga, a great founder of monasteries, who died on 16 April 665. He was the son of a Visigothic dux in the region of Bierzo and, at a young age, accompanied his father on specific official trips over his estates.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name is of Old Norse origin, composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “bjarga / borg” (to take care, to preserve, to protect, to save, to help, to rescue). In turn, the name means “The one who defends and saves friends.”
This name derives from the Latin “fulgĕo > fulgens / fulgēre > Fulgentius,” meaning “illustrious, beautiful, famous, shine brightly, glitter, sparkle.” Fabius Planciades Fulgentius was a Latin writer of late antiquity. Four extant works are commonly attributed to him, as well as a possible fifth which some scholars include in compilations with much reservation. His mythographic work was greatly admired and highly influential throughout much of the medieval period but is viewed with little favor today.
This name derives from the Latin “faber > Făbrĭcĭus,” meaning “craftsman, artificer, maker.” The gens Fabricia was a plebeian family at Rome. Members of this Gens are known from the early third century BC down to the end of the Republic, but they seldom attained positions of importance in the Roman state. 1) The first Fabricius who occurs in history is the celebrated Gaius Fabricius Luscinus, who distinguished himself in the war against Pyrrhus, and who was probably the first of the Fabricii who left his native place and settled at Rome. 2) Saint-Fabrizio or Fabriciano martyr is revered as a saint by the Catholic Church. He was the first bishop of Porto, in Portugal.
This name derives from the Latin “faber > Făbrĭcĭus,” meaning “craftsman, artificer, maker.” The gens Fabricia was a plebeian family at Rome. Members of this Gens are known from the early third century BC down to the end of the Republic, but they seldom attained positions of importance in the Roman state. 1) The first Fabricius who occurs in history is the celebrated Gaius Fabricius Luscinus, who distinguished himself in the war against Pyrrhus, and who was probably the first of the Fabricii who left his native place and settled at Rome. 2) Saint-Fabrizio or Fabriciano martyr is revered as a saint by the Catholic Church. He was the first bishop of Porto, in Portugal.
This name derives from the Old Norse “fǫnn,” which in turn derives from “*faznu,” meaning “snow, snowdrift.” In the Northern mythology, Fǫnn was the daughter of king Snær.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Old English (Anglo-Saxon) “fæger,” which in turn derives from the Proto-Germanic “*fagraz / fara,” meaning “beautiful, lovely, pleasant.” Burgundofara, also called Saint Fara or Fare, was the founder and first abbess of the abbey of Faremoutiers. Her family is known as the Faronids, named after her brother Saint Faro. Fara is an element designated a military force composed of a single ethnic group or family and the basic unit of social organization and military of the Lombards. Faroald I was the first Duke of Spoleto, which he established during the decade of interregnum that followed the death of Alboin’s successor (574 or 575). He led the Lombards into the center of the Italian peninsula while Zotto led them into the south.
This name derives from the Ancient Germanic “Farald,” composed of two elements: “faran,” from the Proto-Germanic “*faraną” (to drive, to ride, to transport, to travel) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). In turn, the name means “the ruler, the one who guides.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
Fauna is a goddess said in differing ancient sources to be the wife, sister, or daughter of Faunus, also called Fatua for its predictive ability.
This name is a diminutive of Felicitas and a short form of Faith. It is of Latin origin and comes from the following roots: (FĬDĒS) and (FĒLĪCĬTĀS).
This name derives from the Ancient Greek “pháos (φάος) Phaeinós (φαεινός),” meaning “light, especially daylight, the light of a torch, fire, a light, the light of the eyes, shining, brilliant.” Phaenna is one of the other mentioned Graces of Charites (only for Spartans), including Auxo, Charis, Hegemone, and Pasithea.
This name derives from the Ancient Greek “pháos (φάος) Phaeinós (φαεινός),” meaning “light, especially daylight, the light of a torch, fire, a light, the light of the eyes, shining, brilliant.” Phaenna is one of the other mentioned Graces of Charites (only for Spartans), including Auxo, Charis, Hegemone, and Pasithea.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Ancient Greek “Agríppas (Αγρίππας),” composed of two elements: “ágra (άγρα)” (hunting, the hunt, capture) plus “poús (πούς)” (foot). In turn, the name means “born with feet forward, birth with effort.” 1) Agrippa (92 AD) was a Greek astronomer. The only thing known about him regards an astronomical observation that he made in 92 AD, which Ptolemy cited. 2) Agrippina of Mineo, also known as Saint Agrippina († 262), was venerated as a Virginity martyr in the Catholic Church and Orthodox Christianity. Nothing is known of her true identity, and there is no evidence of any worship of an early date. 3) Agrippino († 617) was the 13th bishop of Como. He is still revered as a saint, especially in the Diocese of Como.
This name derives from the Ancient Greek “Theóktistos (Θεόκτιστος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “ktízō (κτίζω) Ktísma (κτίσμα)” (found, build, establish, plant, create, produce, building, construction, creation). In turn, the name means “God has given, God has created.” Theoktistos was an influential senior Byzantine official during the reigns of Michael II and his son Theophilos, and regent for the underage Michael III. He is noted for his administrative and political competence, ending the iconoclasm, and promoting a significant renaissance in education within the empire.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Philádelphos (Φιλάδελφος),” composed of two elements: “phílos (φίλος) philéō (φιλέω)” (love, like, kindly, welcome, beloved, dear, loving, friendly) plus “adelphós (ᾰ̓δελφός)” (born of the same womb, brother, brotherhood, double). In turn, the name means “love for his brother.” Alfio, Cirino, and Philadelphus were three Roman saints. Brothers, sons of two patricians of the Christian faith, and Blessed Life, the three were killed during the era of imperial persecution.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Old Norse “finnr,” meaning “Sámi, Laplander, Finn,” probably from the Proto-Norse, meaning “wanderer.” In Northern Mythology, Finnr is the name of a dwarf in the Vǫluspá and the Þulur. In Germanic mythology, a dwarf is a being that dwells in the mountains and the earth and is variously associated with wisdom, smithing, mining, and crafting. The Finns had a reputation in Medieval Scandinavia for being magicians. We must also note Finn, son of Folcwald, a legendary Frisian king. He is mentioned in Widsith, in Beowulf, and the Finnsburg Fragment, and there is also a Finn mentioned in Historia Brittonum.
This name is a combination (composed, blended name) of “Fiora” and “Angela.” It is of Latin and Greek origin and comes from the following roots: (FLŌS > FLŌRA) and (ÁNGELOS).
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name derives from the Italian “Fiorebella,” composed of two elements: “flōs > flōra” (flower, blossom, (figuratively) innocence, virginity) plus “bellus” (beautiful, pretty, handsome, charming). In turn, the name means “beautiful flower.”
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
Fira is a short form of Glafira and Yesfir'. The name is of Greek, Old Persian and Akkadian (Babylonian) origin and comes from the following roots: (GLAPHURÓS) and (STĀRA > SETĀRA) (IŠTAR) (ḤADAṢAH).
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Ancient Greek “φῠτόν (phutón),” meaning “creature, child, plant (organism), a person in a vegetative state,” from “phúō (φῠ́ω),” meaning “to bring forth, produce, generate, cause to grow.” Phyto (Greek: Fytó / Phytó ‘Φοιτώ’) was one of the Hyades family (the rainy ones). In Greek mythology, the Hyades are a sisterhood of nymphs that bring rain. The Hyades were daughters of Atlas (by either Pleione or Aethra, one of the Oceanides) and sisters of Hyas in most tellings, although one version gives their parents as Hyas and Boeotia. The Hyades are sisters to the Pleiades and the Hesperides.
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “Flōrĕo / Flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “Flōrĕo / Flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
The etymology of this name is debated. According to some sources, it is of Spanish origin, from the Latin “forīs > foresta” (forest); others lead it back to the Latin “flōs” (flower, ‘figurative’ innocence, virginity), also combined with the Germanic suffix (stein / *stainaz) (stone). Florestan I, Prince of Monaco (1785–1856), was Prince of Monaco and Duke of Valentinois from 2 October 1841 until his death. He was born Tancrède Florestan Roger Louis Grimaldi, the second son of Prince Honoré IV and Louise d’Aumont Mazarin, and succeeded to the throne on the death of his brother, Honoré V.
This name derives from the Ancient Late Latin and Medieval Latin “foresta,” (forestem silvam), meaning “forest, wood, woodland,” which in turn derives from “forīs,” meaning “opening, entry, access, transition.” In turn, the name means “beyond the park, the park being the main or central fenced woodland.”
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name and other variants as Forbflaith (later Farbhlaidh, Forbhlaith, or Forlaith) is an Irish and Scottish Gaelic feminine given name, meaning “an overlord, ruler, sovereign,” but in the female case means “princess.” In this case, and as in several other names, Forbflaith is composed of two elements and, according to a historian of Gaelic names, it seems that the first element comes from the Old Irish “fír,” which means “true.” Unfortunately, it is a unique source and not comparable to others. The meaning remains, therefore, “princess.” It was recorded in this form in 8th-century Ireland. The Anglicized form “Ferelith” has been in occasional use since the late 19th-century (a prominent bearer being Lady Anne Ferelith Fenella Bowes-Lyon (1917–80), later Princess Anne of Denmark, a niece of Queen Elizabeth The Queen Mother).
This name derives from the Latin “fortūna,” meaning “good luck” (prosperitas, felicitas). This name is also widespread during the Middle Ages. Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) was the goddess of fortune and personification of luck in Roman religion. She might bring good luck or bad: she could be represented as veiled and blind, as in modern depictions of Justice, and came to portray life’s capriciousness.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Ancient Germanic “Framtrude,” composed of two elements: “*framaz / *framjaną” (to promote, to further) plus “*þrūþiz” (strength, power, force). In turn, the name means “strong motivator.”
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name is a short form of names containing the Germanic name element “fro” (*frawa- / *frawin-), meaning “happy, happiness.” In modern usage, the name means “little lady.”
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Friedbert,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “a brilliant friend, the one who is really a friend.” Saint Friedbert was a French Benedictine abbot, venerated as a saint by the Catholic Church. He founded the monastery, Moutier la Celle, in Troyes. The feast day is traditionally celebrated on January 8.
This name derives from the Old High German “Friedegund,” composed of “*friþuz” (peace, tranquility, friendship) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). In turn, the name means “the friendship that binds us in battle.” Fredegund was the Queen consort of Chilperic I, the Merovingian Frankish king of Soissons. Fredegund died on 8 December 597 in Paris. The tomb of Frédégonde is a mosaic figure of marble and copper, situated in the Saint-Denis Basilica, having come from the abbey church of Saint-Germain-des-Prés.
This name derives from the Old High German “Friedegund,” composed of “*friþuz” (peace, tranquility, friendship) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). In turn, the name means “the friendship that binds us in battle.” Fredegund was the Queen consort of Chilperic I, the Merovingian Frankish king of Soissons. Fredegund died on 8 December 597 in Paris. The tomb of Frédégonde is a mosaic figure of marble and copper, situated in the Saint-Denis Basilica, having come from the abbey church of Saint-Germain-des-Prés.
This name derives from the Ancient Germanic “Fredemund,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “the one who protects friends and peace.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old High German “Frethuhild,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*hildiz” (battle, fight). In turn, the name means “one who fights for peace.”
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old High German “Friedbert,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “a brilliant friend, the one who is really a friend.” Saint Friedbert was a French Benedictine abbot, venerated as a saint by the Catholic Church. He founded the monastery, Moutier la Celle, in Troyes. The feast day is traditionally celebrated on January 8.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from the Old Norse “Friðþjófr,” composed of two elements “friðr” (love, peace) plus “þjófr” (thief, servant). In turn, the name means “servant of peace, a pacifier.”
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Friedegard,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). The name means “one who believes in the value of friendship.”
This name derives from the Old High German “Friedegund,” composed of “*friþuz” (peace, tranquility, friendship) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). In turn, the name means “the friendship that binds us in battle.” Fredegund was the Queen consort of Chilperic I, the Merovingian Frankish king of Soissons. Fredegund died on 8 December 597 in Paris. The tomb of Frédégonde is a mosaic figure of marble and copper, situated in the Saint-Denis Basilica, having come from the abbey church of Saint-Germain-des-Prés.
This name derives from the Old High German “friedelinde,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “lindi / linta” (weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood). Friedelind Wagner (1918–1991) was the daughter of German opera composer Siegfried Wagner and his English wife, Winifred Williams, and the granddaughter of the composer Richard Wagner.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Old High German “Friederuna,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*rūnō” (secret, secret lore, secret knowledge, magic). In turn, the name means “the secret of peace.”
This name derives from the Old High German “Frethuhild,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*hildiz” (battle, fight). In turn, the name means “one who fights for peace.”
This name derives from the Old High German “friedelinde,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “lindi / linta” (weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood). Friedelind Wagner (1918–1991) was the daughter of German opera composer Siegfried Wagner and his English wife, Winifred Williams, and the granddaughter of the composer Richard Wagner.
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Frethuhild,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*hildiz” (battle, fight). In turn, the name means “one who fights for peace.”
This name derives from the Old High German “Frodemund,” composed of two elements: “*frōdaz” (wise, experienced, knowledgeable) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “the one who is expert in protecting.”
This name derives from the Old High German “Frodemund,” composed of two elements: “*frōdaz” (wise, experienced, knowledgeable) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “the one who is expert in protecting.”
This name derives from the Ancient Germanic “Frothilde,” composed of two elements: “*frōdaz” (wise, experienced, knowledgeable) plus “*hildiz” (battle, fight). In turn, the name means “battle expert.”
This name derives from the Ancient Germanic “Frotlinde,” composed of two elements: “*frōdaz” (wise, experienced, knowledgeable) plus “linþia” (weak, soft, tender, mild). In turn, the name means “the one who knows the ways of calm.”
This name derives from the Old High German “Friedegund,” composed of “*friþuz” (peace, tranquility, friendship) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). In turn, the name means “the friendship that binds us in battle.” Fredegund was the Queen consort of Chilperic I, the Merovingian Frankish king of Soissons. Fredegund died on 8 December 597 in Paris. The tomb of Frédégonde is a mosaic figure of marble and copper, situated in the Saint-Denis Basilica, having come from the abbey church of Saint-Germain-des-Prés.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
Fáni is a short form of Stefánia and Franciska. The name is of Greek and German origin and comes from the following roots: (STÉFANOS / STÉPHANOS) and (FRANK).
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Old Norse “fǫnn,” which in turn derives from “*faznu,” meaning “snow, snowdrift.” In the Northern mythology, Fǫnn was the daughter of king Snær.
This name derives from the Ancient Greek “pháos (φάος) Phaeinós (φαεινός),” meaning “light, especially daylight, the light of a torch, fire, a light, the light of the eyes, shining, brilliant.” Phaenna is one of the other mentioned Graces of Charites (only for Spartans), including Auxo, Charis, Hegemone, and Pasithea.
Fanný is a diminutive of Frances and Stefanie. It is of Germanic and Greek origin and comes from the following roots: (FRANK) and (STÉPHANOS).
This name derives from the Ancient Greek “pháos (φάος) Phaeinós (φαεινός),” meaning “light, especially daylight, the light of a torch, fire, a light, the light of the eyes, shining, brilliant.” Phaenna is one of the other mentioned Graces of Charites (only for Spartans), including Auxo, Charis, Hegemone, and Pasithea.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
Fiera is a short form of Alfiera and Cafiera. The name is of Germanic and Arabic origin and comes from the following roots: (ADALFERIUS) and (K-F-R > KĀFIR).
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Ancient Greek “Philophrosùne (Φιλοφροσύνη),” composed of three elements: “philéō (φιλέω)” (beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy) plus “phrḗn (φρήν)” (self-controlled, sensible, wise, cautious, judicious) “-osúnē (-οσῠìνη)” (third-declension nouns). In turn, the name means “welcome, friendliness, and kindness.” Philophrosyne was the ancient Greek female spirit of welcome, friendliness, and kindness. Her sisters were Euthenia, Eupheme, and Eucleia. Along with her sisters, she was regarded as a member of the younger Charites. According to the Orphic fragments, Philophrosyne was the daughter of Hephaestus and Aglaia.
This name derives from the Ancient Greek “Philophrosùne (Φιλοφροσύνη),” composed of three elements: “philéō (φιλέω)” (beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy) plus “phrḗn (φρήν)” (self-controlled, sensible, wise, cautious, judicious) “-osúnē (-οσῠìνη)” (third-declension nouns). In turn, the name means “welcome, friendliness, and kindness.” Philophrosyne was the ancient Greek female spirit of welcome, friendliness, and kindness. Her sisters were Euthenia, Eupheme, and Eucleia. Along with her sisters, she was regarded as a member of the younger Charites. According to the Orphic fragments, Philophrosyne was the daughter of Hephaestus and Aglaia.
This name derives from the Ancient Greek “Philophrosùne (Φιλοφροσύνη),” composed of three elements: “philéō (φιλέω)” (beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy) plus “phrḗn (φρήν)” (self-controlled, sensible, wise, cautious, judicious) “-osúnē (-οσῠìνη)” (third-declension nouns). In turn, the name means “welcome, friendliness, and kindness.” Philophrosyne was the ancient Greek female spirit of welcome, friendliness, and kindness. Her sisters were Euthenia, Eupheme, and Eucleia. Along with her sisters, she was regarded as a member of the younger Charites. According to the Orphic fragments, Philophrosyne was the daughter of Hephaestus and Aglaia.
This name derives from the Ancient Greek “Philótheos (Φιλόθεος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “friend of God.” The same elements contained in the name Theophilus arranged on the contrary. Saint Philothea was a Greek martyr and saint. She was born in Athens to an illustrious and wealthy family. Against her will, she was married to a cruel man. When he died three years later, the saint gave away her worldly belongings, took up the monastic life, and established a convent, in which she became a mother to her disciples.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Proto-Celtic and Irish (Gaelic) “Finnguala,” composed of two elements: “*windos > find > fionn” (white, fair) and “guala” (shoulder), meaning “Fair-shoulder, blonde.” In Irish mythology, Finnguala was the daughter of Lir of the Túatha Dé Danann. The Túatha Dé Danann, also known by the earlier name Tuath Dé (the tribe of the gods) are a race of supernaturally-gifted people in Irish mythology. They are thought to represent the principal deities of pre-Christian Gaelic Ireland.
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “Flōrĕo / Flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Latin “fortūnātus,” meaning “lucky man, fortunate, blessed, happy.” This name is also widespread during the middle ages. In turn, it derives from the Latin “Fortūna” (prosperitas, felicitas), meaning “good luck.” Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) was the goddess of fortune and personification of luck in Roman religion. She might bring good luck or bad: she could be represented as veiled and blind, as in modern depictions of Justice, and came to portray life’s capriciousness.
This name derives from the Ancient Germanic “Framengilde,” composed of two elements: “*framaz / *framjaną” (to promote, to further) plus “*geldaną” (to pay, to have/give value). In turn, the name means “the one who puts great value on encouraging.”
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Germanic name “Meginfrid,” composed of two Ancient Germanic elements: “*maginą / *mann-” (might, strength/man, the name of the M-rune) plus “*friþuz” (peace, tranquility, friendship). The name means “one that ensures peace by force, who believes in the power of peace, a man of peace.” 1) Manfred (1232–1266) was the King of Sicily from 1258 to 1266. He was a natural son of the emperor Frederick II of Hohenstaufen, but his mother, Bianca Lanzia, is reported by Matthew of Paris to have been married to the emperor while on her deathbed. 2) Manfred: A dramatic poem is a poem written in 1816–1817 by Lord Byron. It contains supernatural elements, in keeping with the popularity of the ghost story in England at the time. It is a typical example of a Romantic closet drama.
This name derives from the Old High German “Friedegund,” composed of “*friþuz” (peace, tranquility, friendship) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). In turn, the name means “the friendship that binds us in battle.” Fredegund was the Queen consort of Chilperic I, the Merovingian Frankish king of Soissons. Fredegund died on 8 December 597 in Paris. The tomb of Frédégonde is a mosaic figure of marble and copper, situated in the Saint-Denis Basilica, having come from the abbey church of Saint-Germain-des-Prés.
This name derives from Old Norse name “Fríðr,” meaning “beautiful, love.” The Old Norse name “Fríðr” is linked to Germanic root “frid” from the Ancient Germanic “*friþuz,” meaning “peace, tranquility, friendship.”
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from the Old High German “friedelinde,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “lindi / linta” (weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood). Friedelind Wagner (1918–1991) was the daughter of German opera composer Siegfried Wagner and his English wife, Winifred Williams, and the granddaughter of the composer Richard Wagner.
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Friedbert,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “a brilliant friend, the one who is really a friend.” Saint Friedbert was a French Benedictine abbot, venerated as a saint by the Catholic Church. He founded the monastery, Moutier la Celle, in Troyes. The feast day is traditionally celebrated on January 8.
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Friedegard,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). The name means “one who believes in the value of friendship.”
This name derives from the Old High German “Friedegund,” composed of “*friþuz” (peace, tranquility, friendship) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). In turn, the name means “the friendship that binds us in battle.” Fredegund was the Queen consort of Chilperic I, the Merovingian Frankish king of Soissons. Fredegund died on 8 December 597 in Paris. The tomb of Frédégonde is a mosaic figure of marble and copper, situated in the Saint-Denis Basilica, having come from the abbey church of Saint-Germain-des-Prés.
This name derives from the Old High German “friedelinde,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “lindi / linta” (weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood). Friedelind Wagner (1918–1991) was the daughter of German opera composer Siegfried Wagner and his English wife, Winifred Williams, and the granddaughter of the composer Richard Wagner.
This name is a combination (composed, blended name) of “Friede” and “Marie.” It is of Germanic and Hebrew origin and comes from the following roots: (*FRIÞUZ) (FRITHURIC) and (MIRIAM). Friede is a variant form of Elfreda and a short form of all names beginning with the prefix (frid-).
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Phrū́nē (Φρῡ́νη) Phrýnos (φρῦνος),” meaning “toad, like a toad.” Phryne was a famous Hetaira (courtesan) of Ancient Greece (4th-century BC) and mistress and model of Praxiteles.
This name derives from the Old High German “Frideburg and Frithuburg,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Personal names containing the suffix -berg or the prefix Berg- usually belong to the name element “BORG” from the Old High German “burg,” meaning “fortification, castle, protection.” 1) Friedberg is a town in district Hartberg-Fürstenfeld, located in Styria, Austria. 2) Friedberg is a town and the capital of the Wetteraukreis district, in Hesse, Germany.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from Old Norse name “Fríðr,” meaning “beautiful, love.” The Old Norse name “Fríðr” is linked to Germanic root “frid” from the Ancient Germanic “*friþuz,” meaning “peace, tranquility, friendship.”
This name derives from the Proto-Celtic “*windos > find > fionn” (Welsh: gwyn), meaning “white, fair.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). The name Fiona is also sometimes used as an Anglicization of the Irish-language name Fíona. Finn MacCoul, was a mythical hunter-warrior of Irish mythology, also occurring in the mythologies of Scotland and the Isle of Man. The stories of Fionn and his followers the Fianna form the Fenian Cycle (or Fiannaidheacht), much of it purported to be narrated by Fionn’s son, the poet Oisín.
young deer
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Persian “Farangis,” meaning “fair-haired girl, blonde.” Farangis is a female character in the Persian epic Shahnameh. She is the eldest daughter of Afrasiab, king of Turan. She is also the second and favorite wife of Siyâvash. Farangis is the mother of Kai Khosrow.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “phaidrós (φαιδρός) phaídra (φαίδρα),” meaning “brilliant, shiny.” In Greek mythology, Phaedra is the daughter of Minos and Pasiphaë, wife of Theseus, sister of Ariadne, and the mother of Demophon of Athens and Acamas. In one version, Phaedra’s nurse told Hippolytus of her love, and he swore he would not reveal her as a source of information. In revenge, Phaedra wrote Theseus a letter that claimed Hippolytus raped her. Theseus believed her and cursed Hippolytus with one of the three courses he had received from Poseidon.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Ancient Greek “Philádelphos (Φιλάδελφος),” composed of two elements: “phílos (φίλος) philéō (φιλέω)” (love, like, kindly, welcome, beloved, dear, loving, friendly) plus “adelphós (ᾰ̓δελφός)” (born of the same womb, brother, brotherhood, double). In turn, the name means “love for his brother.” Alfio, Cirino, and Philadelphus were three Roman saints. Brothers, sons of two patricians of the Christian faith, and Blessed Life, the three were killed during the era of imperial persecution.
This name derives from the Ancient Greek “philouménē (φιλουμένη),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “ménos (μένος)” (mind, desire, ardor, wish, courage, spirit, vigor). In turn, the name means “friend of the strength, the spirit, and vigor of friends.” Saint Philomena (291–304) was, as believed by her devotees within the Catholic Church, a young virgin martyr whose remains were discovered in 1802 in the Catacombs of Priscilla. The name was later confused with another similar name, “Philomela.” The latter, in Greek Filomíla (Φιλομήλα), means “friend of the song.”
This name derives from the Ancient Greek “philúrā (φιλύρᾱ),” meaning “linden, lime tree.” In Greek mythology, Philyra o was one of the Oceanids, daughters of Oceanus and Tethys.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “Flōrĕo / Flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Latin “flāvus > flāvĭus,” meaning “golden, yellow-haired, (ancient meaning: gold coin).” The Latin Flāvĭānus represents Flavius’s patronymic form, meaning “belonging to Flavius, son of Flavius.” After the end of the famous Flavian dynasty of emperors, Flavius / Flavia became a praenomen, common especially among royalty: the adoption of this praenomen by Constantine I set a precedent for some imperial dynasties, such as the Justinian dynasty and in the official names of high-ranking officials (Aëtius, Belisarius). Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Ancient Germanic “Framengilde,” composed of two elements: “*framaz / *framjaną” (to promote, to further) plus “*geldaną” (to pay, to have/give value). In turn, the name means “the one who puts great value on encouraging.”
This name derives from Old Norse name “Fríðr,” meaning “beautiful, love.” The Old Norse name “Fríðr” is linked to Germanic root “frid” from the Ancient Germanic “*friþuz,” meaning “peace, tranquility, friendship.”
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from the Old High German “Frideswida,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*swind,” from the Proto-Germanic “*swinþaz” (strong, mighty, active, healthy). In turn, the name means “one who holds peace strongly.” Saint Frithuswith (~650–727) was an English princess and abbess. She is credited with establishing a religious site later incorporated into Christ Church in Oxford; Frithuswith was the first abbess of this Oxford double monastery. Saint Frithuswith is traditionally venerated by Roman Catholic Church, Anglicanism, and Eastern Orthodox on October 19.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Arabic “Fāṭimah,” meaning “to abstain, abstention, she who weans children.” Fāṭimah was the daughter of Muhammad, who was married to the caliph Ali, considered in Islamic culture one of the three most perfect women, worthy to enter into Heaven. For Muslims, Fatimah is an inspiring example and one of the most popular girls' names throughout the Muslim world. Our Lady of Fátima is a title for the Blessed Virgin Mary due to her alleged apparitions to three shepherd children at Fátima, Portugal, on the thirteenth day of six consecutive months in 1917, beginning on May 13.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlēs > fēlīnus,” meaning “cat.” Felino is a comune (municipality) in the Province of Parma in the Italian region Emilia-Romagna. The town developed around the castle, built in the 9th century, and the municipality was established in 1806. The town is the traditional home of Salame di Felino, along with other cities in Parma.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
saviour
star
sapling
health
charm
This name derives from the Latin “făba > Făbĭus,” meaning “object shaped bean, pearl, ball, granule.” The gens Fabia was one of the most ancient patrician families in Rome. The gens played a leading role in history immediately after the establishment of the Republic, and the three brothers participated in seven successive consulates, from 485 BC to 479. 1) Saint Fabius was a disciple of Saint Antimo. He is revered as a saint and martyr by the Catholic Church. 2) Saint Fabiola was a physician and Roman matron of a rank of the company of noble Roman women who, under the influence of the Church father St. Jerome, gave up all earthly pleasures and devoted themselves to the practice of Christian asceticism and charitable work.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the Albanian “fat mirë > fatmirë,” meaning “the fortune, the destiny, lucky.”
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.” In ancient Roman culture, Felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although “Felicitas” may be translated as “good luck,” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. 1) Marcus Antonius Felix was the Roman procurator of Iudaea Province, in succession to Ventidius Cumanus. Felix was the younger brother of the Greek freedman Marcus Antonius Pallas. 2) Felix of Nola was a Christian priest, revered as a saint by the Catholic Church.
This name derives from the Latin “Fērōnĭa,” meaning “patron of freed slaves.” In ancient Roman religion, Feronia was a goddess associated with wildlife, fertility, health, and abundance. She was especially honored among plebeians and freedmen. Her festival, the Feroniae, was November 13, Ides of November, during the “Ludi Plebeii” (Plebeian Games), in conjunction with Fortuna Primigenia; both were goddesses of Praeneste.
This name derives from the Latin “Fērōnĭa,” meaning “patron of freed slaves.” In ancient Roman religion, Feronia was a goddess associated with wildlife, fertility, health, and abundance. She was especially honored among plebeians and freedmen. Her festival, the Feroniae, was November 13, Ides of November, during the “Ludi Plebeii” (Plebeian Games), in conjunction with Fortuna Primigenia; both were goddesses of Praeneste.
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