Browse 35,200 beautiful baby girl names with meanings and origins. Discover the perfect girl name for your baby from cultures around the world.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name means “heavenly, divine, bright, shining one” (the lady of wild animals and goddess of hunting). In Latin (Roman Mythology), Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess “Artemis,” though she had an independent Italy origin. 1) Blessed Diana degli Andalò (1201–1236), sometimes d’Andalo, was a Dominican nun who founded a convent for her order dedicated to Saint Agnes in Italy. 2) Diane de Poitiers (1499–1566) was a French noblewoman and a prominent courtier at the courts of King Francis I and his son, Henry II of France. She became notorious as the latter’s favorite.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name has multiple derivations. This case comes from “Dane” (from Denmark), the meaning of the common surname. This surname of Anglo-Saxon origin is a topographical name for a dweller in the valley, deriving from the Old English pre-7th-Century “denu,” meaning “valley.”
This name means “heavenly, divine, bright, shining one” (the lady of wild animals and goddess of hunting). In Latin (Roman Mythology), Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess “Artemis,” though she had an independent Italy origin. 1) Blessed Diana degli Andalò (1201–1236), sometimes d’Andalo, was a Dominican nun who founded a convent for her order dedicated to Saint Agnes in Italy. 2) Diane de Poitiers (1499–1566) was a French noblewoman and a prominent courtier at the courts of King Francis I and his son, Henry II of France. She became notorious as the latter’s favorite.
Dea is a short form of Medea, Floridea, Amedea, and Taddea. It is of Greek, Latin and Syriac-Aramaic origin and comes from the roots: (MĒDEIA) (FLŌRA) (AMADEUS) and (THADDAÍOS).
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
Dee is a short form of Dorothy, Dalicia, Dalise, Dalisha, and Dalisse. It is of Greek and Latin origin and comes from the following roots: (DŌROTHÉA) and (DĒLĬCĬA).
Deianira (Ancient Greek: Deïaneira ‘Δηϊάνειρα’ Dēiáneira ‘Δηϊάνειρα’) is a figure in Greek mythology whose name translates as “man-destroyer” or “destroyer of her husband.” The better-known Deianira was Heracles’s second wife and, in late Classical accounts, his unwitting murderer, killing him with the poisoned shirt of Nessus. She is the main character in the play Women of Trachis by Sophocles. Deianira is also the name of the second character in Greek mythology, an Amazon killed by Heracles during his ninth labor, the quest for Hippolyta’s girdle.
This name derives from the Ancient Greek “Día (Δῐ́ᾰ),” accusative of Zeús (Ζεύς), from the root “*di̯ēus > zefs > zeús.” In Greek mythology, Dia was the daughter of Deioneo and nephew of Magnes. She was the earthly wife of Issione, son of Flegias, and brother of Coronis (the mother of Asclepius by Apollo). After his marriage to Issione, he begat Piritoo. However, Dia raised Piritoo from both her husband and Zeus, who had turned into a horse to approach her and of whom she was a lover.
This name derives from Latin “dēsīdĕrātus,” meaning “desired, wished, wanted child, expected child.” It was used primarily where there was a previous disappointment. This name is also linked to Old English (Anglo-Saxon) adjective “dysig,” meaning “giddy, dizzy, woozy, airhead, empty-headed.”
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from Old English (Anglo-Saxon) “Æthelthryth,” composed of two elements: “æthel” (noble) plus “þrýð” (strength). The name means “noble strength, noble and strong” some form of the name is also used in Shakespeare’s comedy “As you like it.” Æthelthryth (or Æðelþryð; about 636–679) is the name for the Anglo-Saxon saint known, particularly in a religious context, as Etheldreda or Audrey. She was an East Anglian princess, a Fenland and Northumbrian queen, and Abbess of Ely. The name gain luster and sheen thanks to the British actress and humanitarian Audrey Hepburn (born Audrey Kathleen Ruston; 1929–1993).
This name comes from the Latin root “Hadria > Hădrĭānus,” meaning “from the city Hadria,” concerning the modern and ancient city of Atri (province of Teramo) or Etruscan Adria (province of Rovigo), both of which claim the honor of having given its name to the Adriatic Sea. Several saints and six popes have borne this name, including the only English pope, Adrian IV, and the only Dutch pope, Adrian VI. Hadrian (Latin: Publius Aelius Traianus Hadrianus Augustus 76–138), was Roman Emperor from 117 to 138. He is best known for building Hadrian’s Wall, which marked the northern limit of Roman Britain.
This name derives from the Arabic “duʻāʼ,” meaning “prayer.”
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This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This feminine name derives from the Old Norse “Eydís,” composed of two elements: “*awiō > ey” (island, meadow, floodplain, water, stream, river), plus “dís” (woman, virgin, the female deity, goddess, virtuous woman, holy one, wise woman). In turn, the name means “woman of the rivers, the goddess of water.” Often the element “ey,” as well as connected to various Germanic elements, is linked to the Old Norse “auja,” which means “gift, luck, fortune.”
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the African (Yorùbá), meaning “curly hair.”
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г)” (dear, precious, much beloved) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who takes care of the precious peace, dear and precious peace.” This name and its derivatives were early regarded to be a native Danish name because of its sound: Old Danish “dag,” meaning “day” plus the Old Danish “már,” meaning “little girl, virgin, unmarried girl.”
This name derives from the Old Norse “dǫgg,” which in turn derives from the Proto-Germanic “*dawwō/*dawwaz” meaning “dew, wetness.” In turn, the name means “She who is fresh and soft as dew.”
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name represents the short form of names beginning with the element ”dan-,” and from the Old Norse element “danr,” meaning “Dane, Danish.”
This name derives from the Gaelic word “doire,” meaning “oak, oak grove.” Darragh is frequently used in Ireland as either a male and female given name, and it also occurs as a surname. In Celtic mythology, Darragh also meant “Dagda,” was the Celtic god of the underworld, nicknamed the strength perseverance. This name is also linked to the Old Irish name “Dáire,” meaning “fruitful, fertile.”
This name derives from the Old English (Anglo-Saxon) “dagung,” composed of two elements: “dagian” from the Proto-Germanic *dagāną (dawn, daybreak) plus “-ung” (a suffix denoting a substance involved in the verbal action). It is a feminine given name sometimes given to a girl born at that time of day.
joy arrives
This name is a diminutive of Danica, Darija, Darja, Davida, and Danijela. The name is of Slavic, Old Persian, and Hebrew origin and comes from the following roots: (DANICA) (DĀRĪUS) (DÂVID) and (DĀNĪĒL).
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
This name represents the short form of names beginning with the elements “diet- (thiot),” from the Ancient Germanic “*þeudō” meaning “a people, a nation.” The short form is linked for example about names such as Dietberga, Dietgard, Diethild, Dietmut, Dietmute, Dietrun and Dietlinde.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
Deianira (Ancient Greek: Deïaneira ‘Δηϊάνειρα’ Dēiáneira ‘Δηϊάνειρα’) is a figure in Greek mythology whose name translates as “man-destroyer” or “destroyer of her husband.” The better-known Deianira was Heracles’s second wife and, in late Classical accounts, his unwitting murderer, killing him with the poisoned shirt of Nessus. She is the main character in the play Women of Trachis by Sophocles. Deianira is also the name of the second character in Greek mythology, an Amazon killed by Heracles during his ninth labor, the quest for Hippolyta’s girdle.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from Old High German Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent one) plus “*haiduz” (kind, sort, appearance, personality, character, manner, path). In turn, the name means “noble kind, of the noble sort.” Some forms, such as Adel or Heide, represents the pet form of names ending in “-heid” (often Adelheid) or beginning with “Heid- / Heide-.” Adelaide of Saxony-Meiningen (1792–1849) was Queen Consort of the United Kingdom from 1830 to 1837 as the wife of William IV of Hanover. She was the eldest daughter of George I of Saxony-Meiningen, and his wife, Luisa Eleonora of Hohenlohe-Langenburg. Adelaide of Italy (931–999), also called Adelaide of Burgundy, was the second wife of Holy Roman Emperor Otto the Great. He was crowned as the Holy Roman Empress with him by Pope John XII in Rome on February 2, 962.
This name derives from the Ancient Greek name “Demetria (Δημήτρια)”, from “Dēmḗtēr (Δημήτηρ)”, composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian “*dže / dhe”) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is a deity of the Greek religion, daughter of Kronos and Rhea. In Roman mythology, her figure corresponds to Ceres and is also often confused with Gaia, Rhea or Cybele. The epithet with which the goddess is most frequently called, reveals the breadth and scope of her functions in Greek life at the time: she and Kore (the girl) were usually invoked as “the two goddesses (τώ θεώ),” and this definition already appears in the Linear B inscriptions of the Mycenaean era found in Pile. It is absolutely plausible that there is a connection with the cults dedicated to the two goddesses in the Minoan civilization of Crete.
This name and its variants are both a variant form of Deanna and the female form of Dean. Dean comes from a surname, which in turn comes from “dene,” meaning “small valley,” from Old English (Anglo-Saxon) “denu,” meaning “valley.” The singer and actress Deanna Durbin popularized the name, but in this case, it was more an anagram of her real name, Edna.
This name derives from Slavic word “Danica (Даница),” meaning “morning star, Venus.” Danica is a personification of the Morning Star in Slavic mythology. It has sometimes been used in the English-speaking world since the 1970s. Danica is often called Sun's younger sister or daughter and was probably associated with Morana. Danica is also a village in the Independent State of Croatia, where an Ustaše (members of the Ustaša – Croatian Revolutionary Movement) concentration camp existed between 1941 and 1945.
This name derives from the Russian Church Slavonic “*desiti (десити),” meaning “to happen, occur, find, encounter.”
This name represents the short form of names beginning with the elements “diet- (thiot)” from the Ancient Germanic “*þeudō,” meaning “a people, a nation.” The short form is linked, for example, about names such as Dietberga, Dietgard, Diethild, Dietmut, Dietmute, Dietrun, and Dietlinde.
Deianira (Ancient Greek: Deïaneira ‘Δηϊάνειρα’ Dēiáneira ‘Δηϊάνειρα’) is a figure in Greek mythology whose name translates as “man-destroyer” or “destroyer of her husband.” The better-known Deianira was Heracles’s second wife and, in late Classical accounts, his unwitting murderer, killing him with the poisoned shirt of Nessus. She is the main character in the play Women of Trachis by Sophocles. Deianira is also the name of the second character in Greek mythology, an Amazon killed by Heracles during his ninth labor, the quest for Hippolyta’s girdle.
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This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
It is a diminutive form of Edith, Dorothea, Judith, and Benedikte. It is of Old English (Anglo-Saxon), Greek, Hebrew, and Latin origin and comes from the following roots: (EADGYÐ) (DŌROTHÉA) (Y'HUDÍT) and (BENEDICTUS).
The origin of this name is still today quite uncertain. The theories include: 1) from the Latin “dīdere > dīdō -onis,” meaning “I give out, spread abroad, disseminate, distribute, scatter.” Dido was, according to ancient Greek and Roman sources, the founder and first queen of Carthage (in modern-day Tunisia). She is primarily known from the account given by the Roman poet Virgil in his epic, Aeneid. In some sources, she is also known as Elissa (Allīzāh) Phoenician name.
It is a feminine given name derived from the Hebrew “Yehûdı̂yth > Y’hudít,” meaning “he will be praised” or “woman of Judea.” Judith appeared in the Old Testament as the wife of Esau and in the Apocryphal Book of Judith. The name did not become common until after the Protestant Reformation. The English language’s name was among the top 50 most popular given names for girls born in the United States between 1936 and 1956. Its popularity has since declined. It was the 893rd most popular name for baby girls born in the United States in 2012, down from 74th place in 1960. Saint Judith of Prussia (Jutta) was born ca. 1200 at Sangerhausen in Thuringia (now Sachsen-Anhalt) and died in 1260 at Kulmsee in the Monastic State of the Teutonic Order (now Chełmża, Kuyavian-Pomeranian Voivodeship, Poland). She was a German aristocrat who became a hermit on Prussia’s frontier and is honored as the patron saint of that region.
Dina is a short form of Geraldina, Geralda, Bernarda, Bernardina, Bernhardina and Ondina. It is of Germanic and Latin origin and comes from the following roots: (GERVALD) (BERNHARD) and (UNDA).
This name derives from the Old High German “Berinhart / Berenhard,” composed of two elements “*bernu- / *berô” (bear, wild animal) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). In turn, the name means “strong and powerful as a bear.” The Normans brought it to England, where it replaced the Old English cognate Beornheard. 1) Bernard of Clairvaux was a French abbot and the primary builder of the reforming Cistercian order. After the death of his mother, Bernard sought admission into the Cistercian order. 2) Bérard d’Albret, lord of Vayres and Vertheuil († 1346), was a cadet member of the House of Albret in Gascony and an English commander during the Hundred Years War. 3) Berard of Carbio was a Franciscan friar who was executed in Morocco due to his attempts to promote Christianity, a thirteenth-century saint, and martyr. According to tradition, Berard was born into Leopardi’s noble family and was a native of Carbio in Umbria, a province of the Papal States.
This name derives from the French "D'Or," meaning "French: "doré, dorer." In turn, this name derives from the Latin "Aurum," Proto-Italic "*auso-/*auzom." The name means "gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as "shining, beautiful"). Christian Dior, commonly known as Dior, is a French luxury goods company controlled and chaired by businessman Bernard Arnault who also heads LVMH Moët Hennessy / Louis Vuitton, the world's largest luxury group.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
Dita is a pet form or a short form of names beginning with the element “thiot” (a people, a nation), such as “Dietberga, Dietgard, Diethild, Dietlinde, and Dietmut.” The name is of Germanic origin and comes from the following roots: (*ÞEUDŌ *BURGZ) (THEUDEGARD) (DIETHILD) (THEODELIND) and (*ÞEUDŌ *MŌDAZ).
This name derives from the Latin “dīvus > dīvīnus > dīva” meaning “god, goddess, deity, extraordinary, wonderful, sublime, prodigious, prophetic, inspired by the gods.” The feast day is celebrated in Italy on July 19, in memory of St. Divo, who lived in Constantinople in the fourth century.
This name derives from Latin “dēsīdĕrātus,” meaning “desired, wished, wanted child, expected child.” It was used primarily where there was a previous disappointment. This name is also linked to Old English (Anglo-Saxon) adjective “dysig,” meaning “giddy, dizzy, woozy, airhead, empty-headed.”
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This name derives from Latin “dŏlŏr > doloris,” meaning “sorrowful, travail, emotion.” The name refers especially the form Spanish “Dolores,” where the name originated and is more prevalent, it is a short form for “La Virgen María de los Dolores” (Virgin Mary of Sorrows), and is often shortened to the more colloquial forms Lola, Lolita or Loli. The term also refers to the original Latin translated in “travail of childbirth” and is therefore linked to births.
Second child after twins
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
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This name is a diminutive form of Dorothy, Dorthy, Dortha, and Dolores. It is of Greek and Latin origin and comes from the following roots: (DŌROTHÉA) and (DOLORIS).
This name derives from Latin “dŏlŏr > doloris,” meaning “sorrowful, travail, emotion.” The name refers especially the form Spanish “Dolores,” where the name originated and is more prevalent, it is a short form for “La Virgen María de los Dolores” (Virgin Mary of Sorrows), and is often shortened to the more colloquial forms Lola, Lolita or Loli. The term also refers to the original Latin translated in “travail of childbirth” and is therefore linked to births.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
Dona is a short form of Donata, Donatella, Loredana, and Donalda. The name is of Latin, French Literature, Celtic and Gaelic origin and comes from the following roots: (DŌNĀTUS) (LOREDAN) and (DOMHNALL).
Dora is a diminutive of Dorothy and a short form of Isidora and Theodora. It is of Greek and Ancient Egyptian origin and comes from the following roots: (THEODŌROS) (DŌROTHÉA) (DORIS) and (IISIS (ISET) DŌRON).
This name derives from the Latin “ădōrāre > adorazione (vĕnĕrātĭo).” The meaning of the name is the same as the word “adoration” (to adore), and it comes from the adoration of the Magi of the infant Jesus. Adoration in the Catholic Church takes several forms. One is the pure adoration of God Himself. Adoration also takes the form of Eucharistic adoration. In classical Rome, adoration was primarily an act of homage or worship, which, among the Romans, was performed by raising the hand to the mouth, kissing it, and then waving it in the direction of the adored object. In Eastern countries, adoration has been performed in an attitude still more lowly. The Persian method, introduced by Cyrus the Great, was to kiss the knee and fall on the face at the prince’s feet, striking the earth with the forehead and kissing the ground.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
Dory is a diminutive form of Dorothy and Doris. It is of Greek origin and comes from the following roots: (DORÍS) and (DŌROTHÉA).
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
The dove is noted as a symbol of peace (is a species of bird)
This name derives from the Old English “*dūfe,” meaning “dove, pigeon,” which in turn derives from the Proto-Germanic “*dūbǭ,” meaning “dove.” Dove is a given name in the English language and is noted as a symbol of peace. This name was coined in modern times.
Drea is a short form of Andrea, Alexandrea, and Audrea. It is of Greek and Old English (Anglo-Saxon) origin and comes from the following roots: (ANDRÉAS) (ALÉXANDROS) and (ÆÐELÞRYÐ).
This name derives from the Hebrew “derôr,” meaning “freedom, pure, liberty, release, flowing, a sparrow.” The meaning of the word depends essentially on the context.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
The origin of this name is still today quite uncertain. The theories include: 1) From the Slavic and Polish “dub (дуб) > dąb > Dąbrowa,” meaning “oak grove.” Dąbrowa is the forest area (forest association) precisely the type of deciduous forest with oak trees (different species of the genus Quercus). Dąbrówka is a village in the administrative district of “Gmina Bobrowo” in Wołomin County, Masovian Voivodeship, in east-central Poland. 2) From the Slavic “dóbro (до́бро),” meaning “good, goodness.” 3) From the Czech “dąbr,” meaning “dark.” Doubravka of Bohemia was a Bohemian princess of the Přemyslid dynasty and by marriage Duchess of the Polans. She was the daughter of Boleslav I the Cruel, Duke of Bohemia, whose wife may have been the mysterious Biagota.
This name derives from the Medieval Latin “dulce > dulcis,” meaning “sweet, candy, pleasant, pleasing,” cognate with Ancient Greek “glukús (γλυκύς). Fra Dolcino (1250–1307) was an Italian radical Christian preacher burnt at stake in 1307 and often described as being a heretic inspired by the Franciscan theories. Dulcinea is a fictional character who is referred to (but does not appear) in Miguel de Cervantes’ novel Don Quixote. Seeking the traditions of the knights-errant of old, Don Quixote finds a true love whom he calls Dulcinea. She is a simple peasant in his home town, but Quixote imagines her to be the most beautiful of all women.
This name derives from the Ancient Greek “magdālā́ (μαγδᾱλᾱ́) Magdalēnḗ (Μαγδαληνή),” which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower.” Migdal is the name of at least two places in ancient Israel mentioned in the Jewish Talmud and one place mentioned in the Christian New Testament. Mary of Magdala and sometimes the Magdalene is a religious figure in Christianity. She has been called the second-most important woman in the New Testament after Mary, the mother of Jesus. Mary Magdalene traveled with Jesus as one of his followers.
This name derives from the Old Norse name “Dúfa,” which in turn derives from the Proto-Germanic “*dūbǭ” meaning “pigeon, dove.”
This name is mostly used in Finland and, in general, in Scandinavia. The name derives from the Finnish word “tuuli,” which in turn derives from Proto-Finno-Permic “*tule > tuul,” meaning “wind.” The name has also been associated with the refrains in songs “tuulan tei” and “tuulia tuu,” comparable to “tra-la-la” in English.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Old Norse name “Dúfa,” which in turn derives from the Proto-Germanic “*dūbǭ” meaning “pigeon, dove.”
This name derives from the Proto-Slavic “*duša,” Old East Slavic “duša / dousha (доуша / душа),” meaning “soul, spirit (the spirit or essence of a person that is believed to live on after the person’s death).” The feast day, for the faithful of the Eastern Churches, is celebrated on the 1 November, also known as All Saints. This is done in memory of St. Stephen Uros IV Dusan, Emperor of Serbia and Romania, and also his wife, Helen. It can also be celebrated on 2 December. Dušan promoted the Serbian Church from an archbishopric to a patriarchate. He finished the construction of the Visoki Dečani-monastery (Unesco site), and founded the Saint Archangels Monastery, among others.
This name derives from the Proto-Slavic “*duša,” Old East Slavic “duša / dousha (доуша / душа),” meaning “soul, spirit (the spirit or essence of a person that is believed to live on after the person’s death).” The feast day, for the faithful of the Eastern Churches, is celebrated on the 1 November, also known as All Saints. This is done in memory of St. Stephen Uros IV Dusan, Emperor of Serbia and Romania, and also his wife, Helen. It can also be celebrated on 2 December. Dušan promoted the Serbian Church from an archbishopric to a patriarchate. He finished the construction of the Visoki Dečani-monastery (Unesco site), and founded the Saint Archangels Monastery, among others.
This name derives from the Arabic “duʻāʼ,” meaning “prayer.”
This name means “heavenly, divine, bright, shining one” (the lady of wild animals and goddess of hunting). In Latin (Roman Mythology), Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess “Artemis,” though she had an independent Italy origin. 1) Blessed Diana degli Andalò (1201–1236), sometimes d’Andalo, was a Dominican nun who founded a convent for her order dedicated to Saint Agnes in Italy. 2) Diane de Poitiers (1499–1566) was a French noblewoman and a prominent courtier at the courts of King Francis I and his son, Henry II of France. She became notorious as the latter’s favorite.
This name derives from the French “D’Or,” meaning “French: “doré, dorer.” In turn, this name derives from the Latin “Aurum,” Proto-Italic “*auso-/*auzom.” The name means “gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as “shining, beautiful”). Christian Dior, commonly known as Dior, is a French luxury goods company controlled and chaired by businessman Bernard Arnault. The latter also heads LVMH Moët Hennessy / Louis Vuitton, the world’s largest luxury group.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Gaelic word “doire,” meaning “oak, oak grove.” Darragh is frequently used in Ireland as either a male and female given name, and it also occurs as a surname. In Celtic mythology, Darragh also meant “Dagda,” was the Celtic god of the underworld, nicknamed the strength perseverance. This name is also linked to the Old Irish name “Dáire,” meaning “fruitful, fertile.”
This name derives from the Old Norse “dǫgg,” which in turn derives from the Proto-Germanic “*dawwō/*dawwaz” meaning “dew, wetness.” In turn, the name means “She who is fresh and soft as dew.”
This name derives from the Old Norse “dǫgg,” which in turn derives from the Proto-Germanic “*dawwō/*dawwaz” meaning “dew, wetness.” In turn, the name means “She who is fresh and soft as dew.”
This name derives from the Ancient Greek noun “kandákē (κανδάκη),” which in turn derives from the Egyptian (Meroitic) root “Kdke / Ktke > K(N)Dke,” meaning “glowing.” Kandake or Kentake, also Candace, was the title for queens and queen mothers of Kush’s ancient African Kingdom, also known as Nubia and Ethiopia. In the New Testament of the Christian Bible, a treasury official of “Candace, queen of the Ethiopians” returning from a trip to Jerusalem was baptized by Philip the Evangelist. A legend in the Alexander Romance claims that Candace of Meroë fought Alexander the Great. Alexander never attacked Nubia and never attempted to move further south than the oasis of Siwa in Egypt.
This name derives from Latin “Dācĭus,” meaning “inhabitant of Dacia.” Roman Dacia (also Dacia Traiana and Dacia Felix) was a Roman Empire province from 106 to 274–275 AD. Its territory consisted of eastern and south-eastern Transylvania, the Banat, and Oltenia (modern Romania) regions. From the very beginning, it was organized as an imperial province and remained so throughout the Roman occupation. Dacius (Italian: Dazio) was Archbishop of Milan from ~530 to 552. He is honored as a saint in the Catholic Church.
This name derives from the Greek “Daphne (Δάφνη),” meaning “laurel.” 1) Daphne is a minor figure in Greek mythology known as a Naiad, a type of female nymph associated with fountains, wells, springs, streams, brooks, and other freshwater bodies. There are different versions of the myth, but the general narrative is that, because of its beauty, Daphne has attracted the god Apollo’s attention and ardor (Phoebus). 2) In Greek mythology, Daphnis was a Sicilian shepherd who was said to be the inventor of pastoral poetry. According to tradition, he was the son of Hermes and a nymph, despite which Daphnis himself was mortal.
This name derives from the Greek “Daphne (Δάφνη),” meaning “laurel.” 1) Daphne is a minor figure in Greek mythology known as a Naiad, a type of female nymph associated with fountains, wells, springs, streams, brooks, and other freshwater bodies. There are different versions of the myth, but the general narrative is that, because of its beauty, Daphne has attracted the god Apollo’s attention and ardor (Phoebus). 2) In Greek mythology, Daphnis was a Sicilian shepherd who was said to be the inventor of pastoral poetry. According to tradition, he was the son of Hermes and a nymph, despite which Daphnis himself was mortal.
This name derives from the Greek “Daphne (Δάφνη),” meaning “laurel.” 1) Daphne is a minor figure in Greek mythology known as a Naiad, a type of female nymph associated with fountains, wells, springs, streams, brooks, and other freshwater bodies. There are different versions of the myth, but the general narrative is that, because of its beauty, Daphne has attracted the god Apollo’s attention and ardor (Phoebus). 2) In Greek mythology, Daphnis was a Sicilian shepherd who was said to be the inventor of pastoral poetry. According to tradition, he was the son of Hermes and a nymph, despite which Daphnis himself was mortal.
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г)” (dear, precious, much beloved) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who takes care of the precious peace, dear and precious peace.” This name and its derivatives were early regarded to be a native Danish name because of its sound: Old Danish “dag,” meaning “day” plus the Old Danish “már,” meaning “little girl, virgin, unmarried girl.”
This name derives from the Old Norse “dagný,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “nýr” (new, newly, recently). In turn, the name means “new day, new days.” While appearing in Norse mythology, it had virtually fallen out of use for centuries and was revived in the second half of the 19th-century, which is attributed to a character of that name in Henrik Ibsen’s 1857 play “The Vikings of Helgeland” or more likely as a result of Dagny, a Scandinavian Women’s magazine founded in 1886. In any case, it was at its most common in Scandinavia in the early to the mid-20th-century.
This name derives from the Old Norse “dagný,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “nýr” (new, newly, recently). In turn, the name means “new day, new days.” While appearing in Norse mythology, it had virtually fallen out of use for centuries and was revived in the second half of the 19th-century, which is attributed to a character of that name in Henrik Ibsen’s 1857 play “The Vikings of Helgeland” or more likely as a result of Dagny, a Scandinavian Women’s magazine founded in 1886. In any case, it was at its most common in Scandinavia in the early to the mid-20th-century.
This name derives from the Old Norse “dagný,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “nýr” (new, newly, recently). In turn, the name means “new day, new days.” While appearing in Norse mythology, it had virtually fallen out of use for centuries and was revived in the second half of the 19th-century, which is attributed to a character of that name in Henrik Ibsen’s 1857 play “The Vikings of Helgeland” or more likely as a result of Dagny, a Scandinavian Women’s magazine founded in 1886. In any case, it was at its most common in Scandinavia in the early to the mid-20th-century.
This name is of Old Norse origin, composed of two elements: “dagr” (day, dags, period, period of time, lifetime) plus “víg / vígr / viga” (fight, battle, fighter, able to fight).
This name derives from the pre-6th-century Dacian “*daina,” meaning “folk song.” Daina is the traditional name of vocal folk music in the Baltic languages and is preserved in Lithuania and Latvia. Lithuanian dainos (literally, ‘songs’) are often noted for their mythological content and relating historical events. Most Lithuanian folk music is based around various types of “Dainos,” which include romantic songs, wedding songs, as well as work songs, and archaic war songs. In the Scottish end, Irish Gaelic “duan or dàn” means “a poem or song.”
It is a feminine given name, commonly thought to be derived from the name of the flower. However, the flower name derives from the Old English (Anglo-Saxon) compound words “dæġes ēaġe,” meaning “day’s eye.” Daisy is also a nickname for Margaret, used because Marguerite, the French version of that name, is also a French name for the oxeye daisy. The oxeye daisy is a widespread flowering plant native to Europe and the temperate regions of Asia and an introduced plant to North America, Australia, and New Zealand. It is one of several Asteraceae family plants to be called a “daisy” and has the vernacular names: common daisy, dog daisy, moon daisy, and Oxe-eye daisy.
This name derives from the North Germanic “Dahl,” meaning “valley.” The naming of the flower” Dahlia “itself has long been a subject of some confusion. Many sources state that the name “Dahlia” was bestowed by the pioneering Swedish botanist and taxonomist Carl Linnaeus to honor his late student, Anders Dahl, author of Observationes Botanicae. However, Linnaeus died in 1778, more than eleven years before the plant was introduced into Europe in 1789, so while it is generally agreed that the plant was named in honor of Dahl, who had died two years before, Linnaeus could not have been the one who did so.
This name derives from the Hebrew “delâyâh / delâyâhû,” meaning “Yahweh has drawn.” There are several characters in the Bible, including: 1) A priest in David’s time, leader of the 23rd course. 2) A son of Shemaiah, a ruler of Judah in Jeremiah’s time in Jehoiakim’s court. 3) The head of an exilic family of uncertain pedigree, claiming to be Israelites in the time of Zerubbabel. 4) A descendant of Zerubbabel. 5) The son of Mehetabeel and the father of Shemaiah, a contemporary of Nehemiah.
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This name derives from the Latin “Dalmătĭa > Dalmatius,” meaning “from Dalmatia, an inhabitant of Dalmatia.” Probably connected with the Illyrian word “delme,” meaning “sheep” (Albanian: dele). Dalmatia (Croatian: Dalmacija) is a historical region of Croatia. The Dalmatae were an ancient people who inhabited the core of what would then become known as Dalmatia after the Roman conquest, now the eastern Adriatic coast in Croatia, between the rivers Krka and Neretva. The Delmatae are mostly classed as an Illyrian tribe, although for most of their history, they were independent of the Illyrian kingdom, which bordered to the southeast of them. Flavius Dalmatius († 337), also known as Dalmatius Caesar, was a Caesar (335–337) of the Roman Empire and a member of the Constantinian dynasty. Dalmatius of Pavia († 254/304 AD) is venerated as a saint by the Roman Catholic Church.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Old Turkic and Proto-Turkic “damla,” meaning “Drop" (of water or rain).”
This name derives from the Ancient Greek “Danáē (Δᾰνάη).” In Greek mythology, Danaë was the daughter of King Acrisius of Argos and his wife, Queen Eurydice. She was the mother of the hero Perseus by Zeus. She was sometimes credited with founding the city of Ardea in Latium during the Bronze Age.
This name derives from the Ancient Greek “Danáē (Δᾰνάη).” In Greek mythology, Danaë was the daughter of King Acrisius of Argos and his wife, Queen Eurydice. She was the mother of the hero Perseus by Zeus. She was sometimes credited with founding the city of Ardea in Latium during the Bronze Age.
This name derives from the Ancient Greek “Danáē (Δᾰνάη).” In Greek mythology, Danaë was the daughter of King Acrisius of Argos and his wife, Queen Eurydice. She was the mother of the hero Perseus by Zeus. She was sometimes credited with founding the city of Ardea in Latium during the Bronze Age.
This name derives from the Latin “Amare > Ămandus,” meaning “she who must be loved, lovable, worthy of love.” Amanda is a Latin female gerundive of “amare.” Amanda first appeared in 1212 on a birth record from Warwickshire, England, and five centuries later, the name was popularized by the poets and playwrights. Amanda slowly became more prominent in the United States from the 1930s to the 1960s, ranking among the top 200 baby names. It was taken to regular use as an English given name from 18th-century literature. Amandus (~584–675), commonly called Saint Amand, was a bishop of Tongeren-Maastricht and one of Flanders’ great Christian missionaries. He is revered as a saint of France and Belgium.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Old High German “Thankarat,” composed of two elements: “*thanka- / *thankjan” (to think, thinking, remembrance) plus “*rēdaz” (help, advise, counsel, decision). In turn, the name means “thought and counsel, one who meditates before acting, brilliant adviser.” Tancred Tancredi (1185–1241), was an Italian ecclesiastic, a missionary, one of the first generation of Dominican friars, and a personal friend of Dominic of Osma.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name is a combination (composed, blended name), from the prefix “darl” from the Old English (Anglo-Saxon) “Deore-ling > dēorling,” meaning “costly, precious” plus the suffix “leen or lene.” This name has been in use since the beginning of the 20th century.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Old English (Anglo-Saxon) “dagung,” composed of two elements: “dagian” from the Proto-Germanic *dagāną (dawn, daybreak) plus “-ung” (a suffix denoting a substance involved in the verbal action). It is a feminine given name sometimes given to a girl born at that time of day.
This name derives from the Old English word “dæl”, which in turn derives from the Ancient Germanic “*dalą” (valley). It is also related to the Old Norse word “dalr”, which may perhaps have influenced its survival in northern England. Dale is a synonym to the word valley, which entered the English language after the Norman Conquest. Norwegian towns frequently use this term: Dalekvam, dale. It is used most often in the Lowlands of Scotland and in the North of England, where the term “fell” commonly refers to the mountains or hills that flank the dale.
This name of Anglo-Saxon origin is a topographical surname for a “dweller in the valley,” deriving from the Old English pre-7th-Century “denu,” meaning “valley.” Alternatively, the origin is from the Danish “Daner (Danes),” from the Old Norse “Danir.” Replaced native Old English “Dene.” Both forms ultimately descend from Proto-Germanic “*daniz,” meaning: A person from Denmark or Danish descent, or a member of the Danes, a Germanic tribe inhabiting the parts of the Danish island of southern Sweden.
It is a feminine given name, commonly thought to be derived from the name of the flower. However, the flower name derives from the Old English (Anglo-Saxon) compound words “dæġes ēaġe,” meaning “day’s eye.” Daisy is also a nickname for Margaret, used because Marguerite, the French version of that name, is also a French name for the oxeye daisy. The oxeye daisy is a widespread flowering plant native to Europe and the temperate regions of Asia and an introduced plant to North America, Australia, and New Zealand. It is one of several Asteraceae family plants to be called a “daisy” and has the vernacular names: common daisy, dog daisy, moon daisy, and Oxe-eye daisy.
It is a feminine given name, commonly thought to be derived from the name of the flower. However, the flower name derives from the Old English (Anglo-Saxon) compound words “dæġes ēaġe,” meaning “day’s eye.” Daisy is also a nickname for Margaret, used because Marguerite, the French version of that name, is also a French name for the oxeye daisy. The oxeye daisy is a widespread flowering plant native to Europe and the temperate regions of Asia and an introduced plant to North America, Australia, and New Zealand. It is one of several Asteraceae family plants to be called a “daisy” and has the vernacular names: common daisy, dog daisy, moon daisy, and Oxe-eye daisy.
This name is a diminutive of Danica, Darija, Darja, Davida, and Danijela. The name is of Slavic, Old Persian, and Hebrew origin and comes from the following roots: (DANICA) (DĀRĪUS) (DÂVID) and (DĀNĪĒL).
This name and its variants are both a variant form of Diana and the female form of Dean. Dean comes from a surname, which in turn comes from “dene,” meaning “small valley,” from Old English (Anglo-Saxon) “denu,” meaning “valley.” The singer and actress Deanna Durbin popularized the name, but in this case, it was more an anagram of her real name, Edna.
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
This name derives from the Latin “decem,” meaning “ten,” from the Proto-Indo-European “*déḱm̥t.” Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus,” means “the tenth born, or born in December,” which was initially given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. 1) Decimus Carfulenus, called Carsuleius by Appianus, was a Roman statesman from the time of the Civil War to the Battle of Mutina, in which he perished. 2) Decimus Junius Brutus Callaicus (180–113 BC) was a consul of the Roman Republic for the year 138 BC, together with Publius Cornelius Scipio Nasica Serapio.
This name represents the short form of names beginning with the elements “diet- (thiot)” from the Ancient Germanic “*þeudō,” meaning “a people, a nation.” The short form is linked, for example, about names such as Dietberga, Dietgard, Diethild, Dietmut, Dietmute, Dietrun, and Dietlinde.
This name and its variants are both a variant form of Deanna and the female form of Dean. Dean comes from a surname, which in turn comes from “dene,” meaning “small valley,” from Old English (Anglo-Saxon) “denu,” meaning “valley.” The singer and actress Deanna Durbin popularized the name, but in this case, it was more an anagram of her real name, Edna.
This name derives from the Greek “Daphne (Δάφνη),” meaning “laurel.” 1) Daphne is a minor figure in Greek mythology known as a Naiad, a type of female nymph associated with fountains, wells, springs, streams, brooks, and other freshwater bodies. There are different versions of the myth, but the general narrative is that, because of its beauty, Daphne has attracted the god Apollo’s attention and ardor (Phoebus). 2) In Greek mythology, Daphnis was a Sicilian shepherd who was said to be the inventor of pastoral poetry. According to tradition, he was the son of Hermes and a nymph, despite which Daphnis himself was mortal.
This name derives from the Latin “dīgnus > dīgnā,” meaning “worthy, deserving, compliant, right, appropriate, fitting.” Degna of Todi († 303) was a Christian who lived devoutly and that the Catholic Church considers holy. The name-day is celebrated on August 11.
This name represents the short form of names beginning with the elements “diet- (thiot)” from the Ancient Germanic “*þeudō,” meaning “a people, a nation.” The short form is linked, for example, about names such as Dietberga, Dietgard, Diethild, Dietmut, Dietmute, Dietrun, and Dietlinde.
It is a feminine given name, commonly thought to be derived from the name of the flower. However, the flower name derives from the Old English (Anglo-Saxon) compound words “dæġes ēaġe,” meaning “day’s eye.” Daisy is also a nickname for Margaret, used because Marguerite, the French version of that name, is also a French name for the oxeye daisy. The oxeye daisy is a widespread flowering plant native to Europe and the temperate regions of Asia and an introduced plant to North America, Australia, and New Zealand. It is one of several Asteraceae family plants to be called a “daisy” and has the vernacular names: common daisy, dog daisy, moon daisy, and Oxe-eye daisy.
It is a feminine given name, commonly thought to be derived from the name of the flower. However, the flower name derives from the Old English (Anglo-Saxon) compound words “dæġes ēaġe,” meaning “day’s eye.” Daisy is also a nickname for Margaret, used because Marguerite, the French version of that name, is also a French name for the oxeye daisy. The oxeye daisy is a widespread flowering plant native to Europe and the temperate regions of Asia and an introduced plant to North America, Australia, and New Zealand. It is one of several Asteraceae family plants to be called a “daisy” and has the vernacular names: common daisy, dog daisy, moon daisy, and Oxe-eye daisy.
It is a feminine given name, commonly thought to be derived from the name of the flower. However, the flower name derives from the Old English (Anglo-Saxon) compound words “dæġes ēaġe,” meaning “day’s eye.” Daisy is also a nickname for Margaret, used because Marguerite, the French version of that name, is also a French name for the oxeye daisy. The oxeye daisy is a widespread flowering plant native to Europe and the temperate regions of Asia and an introduced plant to North America, Australia, and New Zealand. It is one of several Asteraceae family plants to be called a “daisy” and has the vernacular names: common daisy, dog daisy, moon daisy, and Oxe-eye daisy.
This name derives from the Latin “Adelphus and Adelphia,” which in turn derives from the Ancient Greek “adelphós (ᾰ̓δελφός),” meaning “born of the same womb, brother, brotherhood, double.” Adelphus is the 10th bishop of Metz. Most agree he lived in the fifth century. Louis the Pious has moved his remains to the Abbey of Neuwiller-lès-Saverne, in 826. Adelphia is a genus in the Malpighiaceae, a family of about 75 genera of flowering plants in the order Malpighiales. According to an old catalog inserted in the Drogo Sacramentary, Adelphe (also known as Adelfus, Adelphus, Adelfius) is the Metz’s 10th bishop. He was canonized on 3 December 1049 by Pope Leo IX.
This name derives from the Latin “delphīnus,” which in turn derives from the Ancient Greek “delphús (δελφύς) delphís (δελφίς),” meaning “womb, a fish with a womb, a dolphin,” and may indicate archaic worship of Gaia, Grandmother Earth, and the Earth Goddess at the site. The name was continued in the Christian through the fish (Ichthys), a symbol indicating Jesus. It is particularly popular in France, where the masculine form was used as the title for the Royal first-born, starting with Filippo IV de Valois. In Christianity, Blessed Delfina, wife of Saint Elzéar of Sabran, made a vow of chastity after her husband’s death. She lived in poverty and devoted herself to prayer.
Delia is a diminutive of Adela and the short form of Adelia and Bedelia. It is of Germanic and Celtic origin and comes from the following roots: (ADELA) and (BRIGHID).
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
Della is a diminutive of Adela, Adelaide, Dalicia, Dalise and Dalisha. It is of Germanic and Latin origin and comes from the following roots: (ADELA) and (DĒLĬCĬA).
This name derives from the Irish “Feidlimid,” meaning “beauty, ever good, constant.” Three kings of Munster bore the name. 1) Feidhelm Mac Crimthainn was both a king of Munster and a Bishop of Cashel. He contested the sovereignty of Ireland with the O’Neill kings. 2) Saint Felim, an Irish Christian hermit and priest, was born, probably in Kiennacta Breagh, County Meath, in the mid-sixth century. 3) Fedelm is a female prophet and fili, or learned poet, in the Ulster Cycle of Irish mythology. She appears in the great epic Táin Bó Cuailnge, in which she foretells the carnage of the armies of Medb and Ailill mac Máta against the Ulaid (Ulstermen) and their greatest champion, Cú Chulainn. Fidelma, a daughter of the High King Conchobhar Mac Nessa, was known as Fidelma Nichrothach “Fidelma the Nine-Times-Beautiful,” and a warrior of note herself.
This name derives from the fourth letter in the Greek alphabet “Délta (Δ / Δέλτα).” A river delta is a landform that forms at the mouth of a river, where the river flows into an ocean, sea, estuary, lake, or reservoir. Deltas form from the deposition of sediment carried by a river as the flow leaves its mouth. Delta was used as a name during the 1972 Atlantic hurricane season and the 2005 Atlantic hurricane season as Tropical Storm Delta (2005). Delta is also the fourth letter of the NATO phonetic alphabet and a difference in the theory of the evaluation of financial options.
This name derives from Old High German Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent one) plus “*haiduz” (kind, sort, appearance, personality, character, manner, path). In turn, the name means “noble kind, of the noble sort.” Some forms, such as Adel or Heide, represents the pet form of names ending in “-heid” (often Adelheid) or beginning with “Heid- / Heide-.” Adelaide of Saxony-Meiningen (1792–1849) was Queen Consort of the United Kingdom from 1830 to 1837 as the wife of William IV of Hanover. She was the eldest daughter of George I of Saxony-Meiningen, and his wife, Luisa Eleonora of Hohenlohe-Langenburg. Adelaide of Italy (931–999), also called Adelaide of Burgundy, was the second wife of Holy Roman Emperor Otto the Great. He was crowned as the Holy Roman Empress with him by Pope John XII in Rome on February 2, 962.
This name derives from the Turkish “demet”, meaning “floral bouquet, a bunch of flowers, bundle”. The Ottoman women’s magazine Demet was founded in 1908 in Istanbul, two weeks after the Second Constitutional Era’s proclamation.
This name derives from German root, composed of two elements: “*þeudō” (a people, a nation) plus “*mē- / *mōdaz” (to quest, demand, desire, long for / anger, wrath, mind, spirit, courage). In turn, the name means “the strong spirit of the people.”
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
It is a name of good wishes and affection, refers to the tropical flower Gardenia. The term was created in 1757, based on the family name of the Scottish naturalist Alexander Garden. The etymology of the word “garden” derives from the Middle English “gardin,” from the Northern French word “gardin” (Modern French: jardin), which in turn derives from the Proto-Germanic “*gardaz-,” meaning “court, yard, enclosure, garden, protection, refuge.”
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
This name derives from the Hebrew “derôr,” meaning “freedom, pure, liberty, release, flowing, a sparrow.” The meaning of the word depends essentially on the context.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
Detta is a short form of Odetta, Benedetta, Idetta, Nadetta, and Vedetta. It is of Germanic and Latin origin and comes from the following roots: (AUDO) (BERNHARD) and (BENEDICTUS).
This name derives from the Latin “dĕus,” meaning “god, deity, imperial epithet (for divinized emperors).”
It is a feminine given name, commonly thought to be derived from the name of the flower. However, the flower name derives from the Old English (Anglo-Saxon) compound words “dæġes ēaġe,” meaning “day’s eye.” Daisy is also a nickname for Margaret, used because Marguerite, the French version of that name, is also a French name for the oxeye daisy. The oxeye daisy is a widespread flowering plant native to Europe and the temperate regions of Asia and an introduced plant to North America, Australia, and New Zealand. It is one of several Asteraceae family plants to be called a “daisy” and has the vernacular names: common daisy, dog daisy, moon daisy, and Oxe-eye daisy.
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Intelligent, cleaver
This name means “heavenly, divine, bright, shining one” (the lady of wild animals and goddess of hunting). In Latin (Roman Mythology), Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess “Artemis,” though she had an independent Italy origin. 1) Blessed Diana degli Andalò (1201–1236), sometimes d’Andalo, was a Dominican nun who founded a convent for her order dedicated to Saint Agnes in Italy. 2) Diane de Poitiers (1499–1566) was a French noblewoman and a prominent courtier at the courts of King Francis I and his son, Henry II of France. She became notorious as the latter’s favorite.
This name means “heavenly, divine, bright, shining one” (the lady of wild animals and goddess of hunting). In Latin (Roman Mythology), Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess “Artemis,” though she had an independent Italy origin. 1) Blessed Diana degli Andalò (1201–1236), sometimes d’Andalo, was a Dominican nun who founded a convent for her order dedicated to Saint Agnes in Italy. 2) Diane de Poitiers (1499–1566) was a French noblewoman and a prominent courtier at the courts of King Francis I and his son, Henry II of France. She became notorious as the latter’s favorite.
This name means “heavenly, divine, bright, shining one” (the lady of wild animals and goddess of hunting). In Latin (Roman Mythology), Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess “Artemis,” though she had an independent Italy origin. 1) Blessed Diana degli Andalò (1201–1236), sometimes d’Andalo, was a Dominican nun who founded a convent for her order dedicated to Saint Agnes in Italy. 2) Diane de Poitiers (1499–1566) was a French noblewoman and a prominent courtier at the courts of King Francis I and his son, Henry II of France. She became notorious as the latter’s favorite.
The name derives from the Latin root “benedicĕre,” which in turn means “blessed, full of blessings (divine).” It most commonly refers to Saint Benedict of Nursia, the founder of the Order of Saint Benedict and thereby of Western Monasticism (Benedictine). The Order of Saint Benedict (Latin name: Ordo Sancti Benedicti) is a Roman Catholic religious order of independent monastic communities that observe the Rule of Saint Benedict.
This name represents the short form of names beginning with the elements “diet- (thiot)” from the Ancient Germanic “*þeudō,” meaning “a people, a nation.” The short form is linked, for example, about names such as Dietberga, Dietgard, Diethild, Dietmut, Dietmute, Dietrun, and Dietlinde.
It is a diminutive form of Edith, Dorothea, Judith, and Benedikte. It is of Old English (Anglo-Saxon), Greek, Hebrew, and Latin origin and comes from the following roots: (EADGYÐ) (DŌROTHÉA) (Y'HUDÍT) and (BENEDICTUS).
It is a diminutive form of Edith, Dorothea, Judith, and Benedikte. It is of Old English (Anglo-Saxon), Greek, Hebrew, and Latin origin and comes from the following roots: (EADGYÐ) (DŌROTHÉA) (Y'HUDÍT) and (BENEDICTUS).
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This name derives from Ancient Greek “Dídyma (Δίδυμα) Dídymos (Δίδυμος),” meaning “twin, double, twin brother.” Theodora and Didymus († 304) are Christian saints whose legend is based on the 4th-century “acta” and the word of Saint Ambrose. Didymos was an ancient Greek music theorist in the last century before the common era. He was a predecessor of Ptolemy at the library at Alexandria. Didyma was an old Greek sanctuary on the coast of Ionia. It contained a temple and oracle of Apollo, the Didymaion.
This name derives from the Late Latin “Iacobus,” from the Ancient Greek “Iákōbos (Ἰάκωβος),” meaning “supplanter, held by the heel, heel-grabber, leg-puller.” In turn, the name derives from the Hebrew root “ʿqb > Yaʿakov,” meaning “to follow, to be behind,” and it referred to the circumstances of Jacob’s birth when he held on to the heel (Hebrew: ʿaqeb) of his older twin brother Esau. As described in the Hebrew Bible, Jacob, the Talmud, the New Testament, the Koran, and the scriptures of Baha’i as the third patriarch of the Jewish people with whom God made a covenant and ancestor of the tribes of Israel, who took their names from his descendants. In the Hebrew Bible, Jacob is Isaac and Rebecca’s son, and grandson of Abraham, Sarah, and Bethuel. Jacob is honored as a prophet of Islam; in fact, the name is commonly used as a baptismal name in Arabic and Muslim societies.
This name represents the short form of names beginning with the elements “diet- (thiot)” from the Ancient Germanic “*þeudō,” meaning “a people, a nation.” The short form is linked, for example, about names such as Dietberga, Dietgard, Diethild, Dietmut, Dietmute, Dietrun, and Dietlinde.
This name derives from the Latin “dīgnus > dīgnā,” meaning “worthy, deserving, compliant, right, appropriate, fitting.” Degna of Todi († 303) was a Christian who lived devoutly and that the Catholic Church considers holy. The name-day is celebrated on August 11.
This name derives from the Hebrew “dı̂ynâh > Dînā,” meaning “judgment.” Dinah was the daughter of Jacob, one of the Israelites’ patriarchs, and Leah, his first wife. The episode of her abduction and violation by a Canarian prince triggered the subsequent revenge of the brothers Simeon and Levi. This episode is commonly called “The Rape of Dina.”
The name derives from the Latin root “benedicĕre,” which in turn means “blessed, full of blessings (divine).” It most commonly refers to Saint Benedict of Nursia, the founder of the Order of Saint Benedict and thereby of Western Monasticism (Benedictine). The Order of Saint Benedict (Latin name: Ordo Sancti Benedicti) is a Roman Catholic religious order of independent monastic communities that observe the Rule of Saint Benedict.
The name derives from the Latin root “benedicĕre,” which in turn means “blessed, full of blessings (divine).” It most commonly refers to Saint Benedict of Nursia, the founder of the Order of Saint Benedict and thereby of Western Monasticism (Benedictine). The Order of Saint Benedict (Latin name: Ordo Sancti Benedicti) is a Roman Catholic religious order of independent monastic communities that observe the Rule of Saint Benedict.
beautiful moon
wish, desire
This name derives from the Old High German element “adal” (Ancient Germanic: *aþalaz; Old English: æthel), meaning “noble,” native German short form of names containing the name element “adal.” The name is also directly linked to the names Adelaide, Adelheid, Adelaida. Saint Adela was one of two princesses, the daughters of Saint Dagobert II. Adela was married and had a child by her husband, Alberic. Alberic died within a few years of the marriage. Despite multiple marriage offers, she chose to take up holy orders. Saint Adelina († 1125) was a French Benedictine nun honored as a saint by the Roman Catholic Church.
This name derives from the Old High German element “adal” (Ancient Germanic: *aþalaz; Old English: æthel), meaning “noble,” native German short form of names containing the name element “adal.” The name is also directly linked to the names Adelaide, Adelheid, Adelaida. Saint Adela was one of two princesses, the daughters of Saint Dagobert II. Adela was married and had a child by her husband, Alberic. Alberic died within a few years of the marriage. Despite multiple marriage offers, she chose to take up holy orders. Saint Adelina († 1125) was a French Benedictine nun honored as a saint by the Roman Catholic Church.
This name derives from the Old High German element “adal” (Ancient Germanic: *aþalaz; Old English: æthel), meaning “noble,” native German short form of names containing the name element “adal.” The name is also directly linked to the names Adelaide, Adelheid, Adelaida. Saint Adela was one of two princesses, the daughters of Saint Dagobert II. Adela was married and had a child by her husband, Alberic. Alberic died within a few years of the marriage. Despite multiple marriage offers, she chose to take up holy orders. Saint Adelina († 1125) was a French Benedictine nun honored as a saint by the Roman Catholic Church.
The origin of this name is still today quite uncertain. The theories include: 1) From the Late Latin “cŏr / cordis,” meaning “heart, love, feeling,” which in turn derives from the Greek “kardiá (καρδιά),” same meaning. 2) From the Greek “kórē (κόρη),” meaning “girl, young woman, maiden, bride, young wife wife” plus “dêlos (δῆλος),” meaning “visible, conspicuous, manifest, to be clear or plain, limpid.” In turn, the name means “pure girl.” The name was borne by the tragic heroine of Shakespeare’s King Lear (1606), a character based on the legendary queen Cordeilla. Queen Cordelia was a legendary queen of the Britons, as recounted by Geoffrey of Monmouth. She was the youngest daughter of Leir and the second ruling queen of pre-Roman Britain. There is no independent historical evidence for her existence.
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This name derives from the Welsh “Dilys,” meaning “genuine, authentic.” Dilys Derwent is a character in Harry Potter, a fantasy novel written by the British author J. K. Rowling. She was a witch who worked as a Healer at St. Mungo’s Hospital for Magical Maladies and Injuries (1722–1741) and was a celebrated Headmistress of Hogwarts School of Witchcraft and Wizardry (1741–1768).
This name derives from the Hebrew “dı̂ynâh > Dînā,” meaning “judgment.” Dinah was the daughter of Jacob, one of the Israelites’ patriarchs, and Leah, his first wife. The episode of her abduction and violation by a Canarian prince triggered the subsequent revenge of the brothers Simeon and Levi. This episode is commonly called “The Rape of Dina.”
Dinna is a variant form of Dina and a diminutive form of Denise. It is of Hebrew and Greek origin and comes from the following roots: (DÎYNÂH > DÎNĀ) and (DIÓNYSOS).
This name derives from the French "D'Or," meaning "French: "doré, dorer." In turn, this name derives from the Latin "Aurum," Proto-Italic "*auso-/*auzom." The name means "gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as "shining, beautiful"). Christian Dior, commonly known as Dior, is a French luxury goods company controlled and chaired by businessman Bernard Arnault who also heads LVMH Moët Hennessy / Louis Vuitton, the world's largest luxury group.
This name derives from the French "D'Or," meaning "French: "doré, dorer." In turn, this name derives from the Latin "Aurum," Proto-Italic "*auso-/*auzom." The name means "gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as "shining, beautiful"). Christian Dior, commonly known as Dior, is a French luxury goods company controlled and chaired by businessman Bernard Arnault who also heads LVMH Moët Hennessy / Louis Vuitton, the world's largest luxury group.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek “dírke (Δίρκη),” meaning “double, cleft.” In Greek mythology, Dirce was the wife of Lycus, and aunt to Antiope whom Zeus impregnated. Antiope fled in shame to King Epopeus of Sicyon but was brought back by Lycus through force, giving birth to the twins Amphion and Zethus on the way.
This name derives from the Ancient Greek “dírke (Δίρκη),” meaning “double, cleft.” In Greek mythology, Dirce was the wife of Lycus, and aunt to Antiope whom Zeus impregnated. Antiope fled in shame to King Epopeus of Sicyon but was brought back by Lycus through force, giving birth to the twins Amphion and Zethus on the way.
This name derives from the Ancient Greek “dírke (Δίρκη),” meaning “double, cleft.” In Greek mythology, Dirce was the wife of Lycus, and aunt to Antiope whom Zeus impregnated. Antiope fled in shame to King Epopeus of Sicyon but was brought back by Lycus through force, giving birth to the twins Amphion and Zethus on the way.
This name derives from the Ancient Greek “dírke (Δίρκη),” meaning “double, cleft.” In Greek mythology, Dirce was the wife of Lycus, and aunt to Antiope whom Zeus impregnated. Antiope fled in shame to King Epopeus of Sicyon but was brought back by Lycus through force, giving birth to the twins Amphion and Zethus on the way.
It is a feminine given name derived from the Hebrew “Yehûdı̂yth > Y’hudít,” meaning “he will be praised” or “woman of Judea.” Judith appeared in the Old Testament as the wife of Esau and in the Apocryphal Book of Judith. The name did not become common until after the Protestant Reformation. The English language’s name was among the top 50 most popular given names for girls born in the United States between 1936 and 1956. Its popularity has since declined. It was the 893rd most popular name for baby girls born in the United States in 2012, down from 74th place in 1960. Saint Judith of Prussia (Jutta) was born ca. 1200 at Sangerhausen in Thuringia (now Sachsen-Anhalt) and died in 1260 at Kulmsee in the Monastic State of the Teutonic Order (now Chełmża, Kuyavian-Pomeranian Voivodeship, Poland). She was a German aristocrat who became a hermit on Prussia’s frontier and is honored as the patron saint of that region.
It is a feminine given name derived from the Hebrew “Yehûdı̂yth > Y’hudít,” meaning “he will be praised” or “woman of Judea.” Judith appeared in the Old Testament as the wife of Esau and in the Apocryphal Book of Judith. The name did not become common until after the Protestant Reformation. The English language’s name was among the top 50 most popular given names for girls born in the United States between 1936 and 1956. Its popularity has since declined. It was the 893rd most popular name for baby girls born in the United States in 2012, down from 74th place in 1960. Saint Judith of Prussia (Jutta) was born ca. 1200 at Sangerhausen in Thuringia (now Sachsen-Anhalt) and died in 1260 at Kulmsee in the Monastic State of the Teutonic Order (now Chełmża, Kuyavian-Pomeranian Voivodeship, Poland). She was a German aristocrat who became a hermit on Prussia’s frontier and is honored as the patron saint of that region.
It is a diminutive form of Edith, Dorothea, Judith, and Benedikte. It is of Old English (Anglo-Saxon), Greek, Hebrew, and Latin origin and comes from the following roots: (EADGYÐ) (DŌROTHÉA) (Y'HUDÍT) and (BENEDICTUS).
It is a diminutive form of Edith, Dorothea, Judith, and Benedikte. It is of Old English (Anglo-Saxon), Greek, Hebrew, and Latin origin and comes from the following roots: (EADGYÐ) (DŌROTHÉA) (Y'HUDÍT) and (BENEDICTUS).
This name derives from the Latin “dīvus > dīvīnus > dīva” meaning “god, goddess, deity, extraordinary, wonderful, sublime, prodigious, prophetic, inspired by the gods.” The feast day is celebrated in Italy on July 19, in memory of St. Divo, who lived in Constantinople in the fourth century.
This name derives from the Proto-Slavic and Serbo-Croatian “*divъ > dȋvan (ди̑ван),” meaning “wonderful, amazing, wondrous.”
Divya is a Feminine name meaning “divine, divine luster, divine brilliance, a powerful divine force, heavenly, brilliant, extraordinary“. This name is shared across persons, who are either Jain or Hindu by religion. The Name Divya belongs to rashi Kark (Cancer), Meen (Pisces) with dominant planet Jupiter (Guru) and Nakshatra (stars) Purva Bhadra.
This name derives from the Latin “decem, meaning “ten”, from the Proto-Indo-European “*déḱm̥t”. Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus”, means “the tenth born or born in December”, which was originally given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. The notes were known as “Dixies” by English-speaking southerners, and the area around New Orleans and the French-speaking parts of Louisiana came to be known as “Dixieland.” Eventually, usage of the term broadened to refer to the Southern states in general. a) The word preserves the name of a “Mr. Dixy,” where slavery was legal until 1827. His rule was so kind that “Dixy’s Land” became famed far and wide as an Elysium abounding in material comforts. b) “Dixie” derives from Jeremiah Dixon, a surveyor of the Mason-Dixon Line, which defined the border between Maryland and Pennsylvania.
This name derives from Latin “dēsīdĕrātus,” meaning “desired, wished, wanted child, expected child.” It was used primarily where there was a previous disappointment. This name is also linked to Old English (Anglo-Saxon) adjective “dysig,” meaning “giddy, dizzy, woozy, airhead, empty-headed.”
This name is of Slavic origin, from the Proto-Slavic element: “*dobr” (*dobrъ) dobró (добро́),” meaning “the good, goods, property, stuff / kindly, good, well.” In some cases, this name is a diminutive or short form of names beginning with “dobr-.” Dobrin, Bulgaria is a village in the municipality of Krushari, in Dobrich Province, in northeastern Bulgaria. The feast day is traditionally celebrated on February 5.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name is of Germanic origin, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*-wulfaz” (wolf). In turn, the name means “noble wolf.” Adolf also spelled Adolph and, sometimes, Latinized to Adolphus is a given name used in German-speaking countries. Adolf was a common name for newborn babies in German-speaking countries in the 19th century and early 20th-century until the end of World War II. Due to the stigma with the Nazi dictator Adolf Hitler, the name “Adolf” is now rarely given as a forename to males. The name is still prevalent among now-elderly people. Adolf (or Adolph) (~1255–1298) was the King of Germany from 1292 until 1298. Though his title in his lifetime was Rex Romanorum (King of the Romans), he is usually known as Adolf of Nassau. He was never crowned by the Pope, which would have secured him the Holy Roman Emperor’s title. He was the second in the succession of so-called count-kings.
This name is a diminutive form of Dorothy, Dorthy, Dortha, and Dolores. It is of Greek and Latin origin and comes from the following roots: (DŌROTHÉA) and (DOLORIS).
This name is a diminutive form of Dorothy, Dorthy, Dortha, and Dolores. It is of Greek and Latin origin and comes from the following roots: (DŌROTHÉA) and (DOLORIS).
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
Domka is a diminutive of Domna and Domnika. The name is of Latin origin and comes from the following roots: (DŎMNA) and (DŎMĬNĬCUS).
This name derives from the Latin “dŏmna,” the syncopated form of the classic Latin “dŏmĭna,” meaning “lady, madam,” which in turn derives from “dŏmŭs > dŏmĭnus,” meaning “home, house.” 1) The feast day is traditionally celebrated on December 28, in memory of the “holy Donna,” a pagan priestess converted to Christianity, one of the martyrs of Nicomedia. 2) Domna Anisimovna Anisimova, known as Blind Domna, was a blind and illiterate but accomplished 19th-century Russian poet. 3) Julia Domna (AD 160–217) was a Roman empress of Arab origin, the second wife of Septimius Severus (reigned 193–211). She was born in Emesa in the Roman province of Syria, into a family of priests of the deity Elagabalus.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers and somewhat associated with the spelling of similar-sounding Germanic language names.
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
It is a Korean female given name. It is the Romanization and Latinization version from the Korean (Han-geul) (두나). This name increases its popularity thanks to “Bae Doona” (born 1991), a South Korean actress and fashion model.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
Dorel is a diminutive of Dorothea, Isidora, and Theodora. It is of Greek and Ancient Egyptian origin and comes from the following roots: (THEODŌROS) (DŌROTHÉA) (DORIS) and (IISIS (ISET) DŌRON).
This name derives from Latin “dŏlŏr > doloris,” meaning “sorrowful, travail, emotion.” The name refers especially the form Spanish “Dolores,” where the name originated and is more prevalent, it is a short form for “La Virgen María de los Dolores” (Virgin Mary of Sorrows), and is often shortened to the more colloquial forms Lola, Lolita or Loli. The term also refers to the original Latin translated in “travail of childbirth” and is therefore linked to births.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) dósis (δόσῐς) dorís (δωρίς),” meaning “give, present, offer, grant, allow, permit, giving, a gift, license, permission.” 1) Doro, in Greek mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) dósis (δόσῐς) dorís (δωρίς),” meaning “give, present, offer, grant, allow, permit, giving, a gift, license, permission.” 1) Doro, in Greek mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
Dorka is a diminutive form of Dorottya, Dorota, and Izidora. The name is of Greek and Ancient Egyptian origin and comes from the following roots: (DŌROTHÉA) and (ÍSIDA DÔRON).
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
Dosia is a diminutive of Teodozja and Dorota. It is of Greek origin and comes from the following roots: (THEODÓSIOS) and (DŌROTHÉA).
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Medieval Latin “dulce > dulcis,” meaning “sweet, candy, pleasant, pleasing,” cognate with Ancient Greek “glukús (γλυκύς). Fra Dolcino (1250–1307) was an Italian radical Christian preacher burnt at stake in 1307 and often described as being a heretic inspired by the Franciscan theories. Dulcinea is a fictional character who is referred to (but does not appear) in Miguel de Cervantes’ novel Don Quixote. Seeking the traditions of the knights-errant of old, Don Quixote finds a true love whom he calls Dulcinea. She is a simple peasant in his home town, but Quixote imagines her to be the most beautiful of all women.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
Draga is a short form of Dragoslava, Dragomira, and several names beginning with the element “drag.” It is of Slavic origin and comes from the following roots: (*DORGЪ > DRȂG) (DRAGOMIR) and (DRAGOSLAV).
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г),” meaning “dear, precious, much beloved” plus “*mir” (*mirъ) mir (мир),” meaning “peace, calm, tranquility, universe, world.” In turn, the name means “The one who is very dear, the one who is very precious, the one who cares about peace.” Dragomir Milošević (born 1942) was a former Bosnian Serb commander of the Sarajevo-Romanija Corps (SRK) of the Army of Republika Srpska (VRS) which besieged Sarajevo for three years during the Bosnian War. He was subsequently convicted of war crimes and sentenced to 29 years in prison.
This name derives from Old English (Anglo-Saxon) “Æthelthryth,” composed of two elements: “æthel” (noble) plus “þrýð” (strength). The name means “noble strength, noble and strong” some form of the name is also used in Shakespeare’s comedy “As you like it.” Æthelthryth (or Æðelþryð; about 636–679) is the name for the Anglo-Saxon saint known, particularly in a religious context, as Etheldreda or Audrey. She was an East Anglian princess, a Fenland and Northumbrian queen, and Abbess of Ely. The name gain luster and sheen thanks to the British actress and humanitarian Audrey Hepburn (born Audrey Kathleen Ruston; 1929–1993).
This name derives from the Old English “drēam,” meaning “joy, pleasure, gladness, delight, mirth, rejoicing,” probably related to the Old English “drēag,” meaning “spectre, apparition, illusion.” In turn, this name derives from the Proto-Germanic “*draugmas,” meaning “deception, illusion, phantasm” (dreams are not real, but it’s just an imagination). Dreams are successions of images, ideas, emotions, and sensations that occur involuntarily in mind during certain stages of sleep. The content and purpose of dreams are not definitively understood. However, they have been a topic of scientific speculation, as well as a subject of philosophical and religious interest, throughout recorded history. The scientific study of dreams is called Oneirology.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name comes from the Latin root “Hadria > Hădrĭānus,” meaning “from the city Hadria,” concerning the modern and ancient city of Atri (province of Teramo) or Etruscan Adria (province of Rovigo), both of which claim the honor of having given its name to the Adriatic Sea. Several saints and six popes have borne this name, including the only English pope, Adrian IV, and the only Dutch pope, Adrian VI. Hadrian (Latin: Publius Aelius Traianus Hadrianus Augustus 76–138), was Roman Emperor from 117 to 138. He is best known for building Hadrian’s Wall, which marked the northern limit of Roman Britain.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name comes from the Latin root “Hadria > Hădrĭānus,” meaning “from the city Hadria,” concerning the modern and ancient city of Atri (province of Teramo) or Etruscan Adria (province of Rovigo), both of which claim the honor of having given its name to the Adriatic Sea. Several saints and six popes have borne this name, including the only English pope, Adrian IV, and the only Dutch pope, Adrian VI. Hadrian (Latin: Publius Aelius Traianus Hadrianus Augustus 76–138), was Roman Emperor from 117 to 138. He is best known for building Hadrian’s Wall, which marked the northern limit of Roman Britain.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Albanian word “drita,” meaning “light.” Drita Albanian Folk Orchestra is an Albanian folk orchestra based in Los Angeles, California. Drita magazine is an Albanian literary magazine published by the Association of the Young Modern Artists of Albania (Albanian: Shoqëria e Artistëve të Rinj Modernë). Drita was one of the first magazines in the Albanian language.
This name derives from the Albanian word “drita,” meaning “light.” Drita Albanian Folk Orchestra is an Albanian folk orchestra based in Los Angeles, California. Drita magazine is an Albanian literary magazine published by the Association of the Young Modern Artists of Albania (Albanian: Shoqëria e Artistëve të Rinj Modernë). Drita was one of the first magazines in the Albanian language.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
This name derives from the Old English “drēam,” meaning “joy, pleasure, gladness, delight, mirth, rejoicing,” probably related to the Old English “drēag,” meaning “spectre, apparition, illusion.” In turn, this name derives from the Proto-Germanic “*draugmas,” meaning “deception, illusion, phantasm” (dreams are not real, but it’s just an imagination). Dreams are successions of images, ideas, emotions, and sensations that occur involuntarily in mind during certain stages of sleep. The content and purpose of dreams are not definitively understood. However, they have been a topic of scientific speculation, as well as a subject of philosophical and religious interest, throughout recorded history. The scientific study of dreams is called Oneirology.
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It is a Korean female given name. It is the Romanization and Latinization version from the Korean (Han-geul) (두나). This name increases its popularity thanks to “Bae Doona” (born 1991), a South Korean actress and fashion model.
This name means “descendant of Dubhán, little dark one.” Dubhán was the founder of the church of Killooaun or Cill Dhubháin, “the church of Dubhán,” Ballymacward, County Galway. All that now exists of the church are ruins, but it was once the center of a medieval vicarage. It has been suggested that it belonged to a period later than that of Killamude. Next to nothing appears to be known of Dubhán; beyond that, he seems to have been an essential cleric among the Soghain in the early Irish Christian era.
This name derives from the Medieval Latin “dulce > dulcis,” meaning “sweet, candy, pleasant, pleasing,” cognate with Ancient Greek “glukús (γλυκύς). Fra Dolcino (1250–1307) was an Italian radical Christian preacher burnt at stake in 1307 and often described as being a heretic inspired by the Franciscan theories. Dulcinea is a fictional character who is referred to (but does not appear) in Miguel de Cervantes’ novel Don Quixote. Seeking the traditions of the knights-errant of old, Don Quixote finds a true love whom he calls Dulcinea. She is a simple peasant in his home town, but Quixote imagines her to be the most beautiful of all women.
It is a feminine given name from the Filipino (Akeanon) language. In the Philippines, the name means “loved one.” Akeanon is a language spoken in the central Philippines. It is a member of the Austronesian language family.
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
This name derives from the South Slavic “dunja (Дуња),” meaning “quince.”
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
unattainable
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
This name derives from the Proto-Slavic “*duša,” Old East Slavic “duša / dousha (доуша / душа),” meaning “soul, spirit (the spirit or essence of a person that is believed to live on after the person’s death).” The feast day, for the faithful of the Eastern Churches, is celebrated on the 1 November, also known as All Saints. This is done in memory of St. Stephen Uros IV Dusan, Emperor of Serbia and Romania, and also his wife, Helen. It can also be celebrated on 2 December. Dušan promoted the Serbian Church from an archbishopric to a patriarchate. He finished the construction of the Visoki Dečani-monastery (Unesco site), and founded the Saint Archangels Monastery, among others.
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
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This name derives from Latin root “candēre > candĭdus > candĭda,” meaning “white, very white, innocent, pure, shine.” The meaning is associated with the color white in the Christian tradition and can also be associated with ideas such as purity, salvation, and goodness. 1) Cándida María de Jesús (1845–1912), was a Spanish Religious Sister and educator. She founded the Spanish Congregation of the Daughters of Jesus on 8 December 1871 in Salamanca, Spain. 2) Saint Candidus († 287 AD) was, according to legend, a commander of the Theban Legion. The Church of St Candida and Holy Cross is an Anglican church in Whitchurch Canonicorum, Dorset, England.
This name derives from the Welsh “Dilys,” meaning “genuine, authentic.” Dilys Derwent is a character in Harry Potter, a fantasy novel written by the British author J. K. Rowling. She was a witch who worked as a Healer at St. Mungo’s Hospital for Magical Maladies and Injuries (1722–1741) and was a celebrated Headmistress of Hogwarts School of Witchcraft and Wizardry (1741–1768).
This name derives from the French “D’Or,” meaning “French: “doré, dorer.” In turn, this name derives from the Latin “Aurum,” Proto-Italic “*auso-/*auzom.” The name means “gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as “shining, beautiful”). Christian Dior, commonly known as Dior, is a French luxury goods company controlled and chaired by businessman Bernard Arnault. The latter also heads LVMH Moët Hennessy / Louis Vuitton, the world’s largest luxury group.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Gaelic word “doire,” meaning “oak, oak grove.” Darragh is frequently used in Ireland as either a male and female given name, and it also occurs as a surname. In Celtic mythology, Darragh also meant “Dagda,” was the Celtic god of the underworld, nicknamed the strength perseverance. This name is also linked to the Old Irish name “Dáire,” meaning “fruitful, fertile.”
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek “despózo (δεσπόζω) despótēs (δεσπότης),” meaning “master, ruler, prevail, govern, be the leader.” The name is, however, linked to the Mycenaean Greek “*des-potnia,” composed of two elements: Proto-Indo-European “*dem/*dṓm” (house, home) plus Ancient Greek “pótnia (πότνιᾰ)” (mistress, lady). In turn, the name means “master of the house.” Despoina was the daughter of Demeter and Poseidon and sister of Arion. She was the goddess of mysteries of Arcadian cults worshipped under the title Despoina “the mistress” alongside her mother Demeter, one of the goddesses of the Eleusinian mysteries. Her real name could not be revealed to anyone except those initiated to her secrets.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Hebrew “Yiskāh > Iskah,” meaning “foresight, or being able to see the potential in the future.” Yiskāh is the name of a daughter of Haran, briefly mentioned in the Book of Genesis in the Bible. This name is also a female given name used for the oldest written record of the name with its current spelling is found as the name of a character in Shakespeare’s play “The Merchant of Venice,” where it belongs to the daughter of Shylock.
This name derives from the Greek “Daphne (Δάφνη),” meaning “laurel.” 1) Daphne is a minor figure in Greek mythology known as a Naiad, a type of female nymph associated with fountains, wells, springs, streams, brooks, and other freshwater bodies. There are different versions of the myth, but the general narrative is that, because of its beauty, Daphne has attracted the god Apollo’s attention and ardor (Phoebus). 2) In Greek mythology, Daphnis was a Sicilian shepherd who was said to be the inventor of pastoral poetry. According to tradition, he was the son of Hermes and a nymph, despite which Daphnis himself was mortal.
This name derives from the Old Norse “Dagfríður,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “the most beautiful day, the day of beauty, the best time of my life.”
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г)” (dear, precious, much beloved) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who takes care of the precious peace, dear and precious peace.” This name and its derivatives were early regarded to be a native Danish name because of its sound: Old Danish “dag,” meaning “day” plus the Old Danish “már,” meaning “little girl, virgin, unmarried girl.”
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г)” (dear, precious, much beloved) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who takes care of the precious peace, dear and precious peace.” This name and its derivatives were early regarded to be a native Danish name because of its sound: Old Danish “dag,” meaning “day” plus the Old Danish “már,” meaning “little girl, virgin, unmarried girl.”
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г)” (dear, precious, much beloved) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who takes care of the precious peace, dear and precious peace.” This name and its derivatives were early regarded to be a native Danish name because of its sound: Old Danish “dag,” meaning “day” plus the Old Danish “már,” meaning “little girl, virgin, unmarried girl.”
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г)” (dear, precious, much beloved) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who takes care of the precious peace, dear and precious peace.” This name and its derivatives were early regarded to be a native Danish name because of its sound: Old Danish “dag,” meaning “day” plus the Old Danish “már,” meaning “little girl, virgin, unmarried girl.”
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г)” (dear, precious, much beloved) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who takes care of the precious peace, dear and precious peace.” This name and its derivatives were early regarded to be a native Danish name because of its sound: Old Danish “dag,” meaning “day” plus the Old Danish “már,” meaning “little girl, virgin, unmarried girl.”
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г)” (dear, precious, much beloved) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who takes care of the precious peace, dear and precious peace.” This name and its derivatives were early regarded to be a native Danish name because of its sound: Old Danish “dag,” meaning “day” plus the Old Danish “már,” meaning “little girl, virgin, unmarried girl.”
This name derives from the Old Norse “Dagrún,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “rún” (secret, secret lore, secret knowledge, magic). In turn, the name means “secret day, the secret of the day.”
This name derives from the Hebrew “delâyâh / delâyâhû,” meaning “Yahweh has drawn.” There are several characters in the Bible, including: 1) A priest in David’s time, leader of the 23rd course. 2) A son of Shemaiah, a ruler of Judah in Jeremiah’s time in Jehoiakim’s court. 3) The head of an exilic family of uncertain pedigree, claiming to be Israelites in the time of Zerubbabel. 4) A descendant of Zerubbabel. 5) The son of Mehetabeel and the father of Shemaiah, a contemporary of Nehemiah.
This name means “heavenly, divine, bright, shining one” (the lady of wild animals and goddess of hunting). In Latin (Roman Mythology), Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess “Artemis,” though she had an independent Italy origin. 1) Blessed Diana degli Andalò (1201–1236), sometimes d’Andalo, was a Dominican nun who founded a convent for her order dedicated to Saint Agnes in Italy. 2) Diane de Poitiers (1499–1566) was a French noblewoman and a prominent courtier at the courts of King Francis I and his son, Henry II of France. She became notorious as the latter’s favorite.
It is a feminine given name, commonly thought to be derived from the name of the flower. However, the flower name derives from the Old English (Anglo-Saxon) compound words “dæġes ēaġe,” meaning “day’s eye.” Daisy is also a nickname for Margaret, used because Marguerite, the French version of that name, is also a French name for the oxeye daisy. The oxeye daisy is a widespread flowering plant native to Europe and the temperate regions of Asia and an introduced plant to North America, Australia, and New Zealand. It is one of several Asteraceae family plants to be called a “daisy” and has the vernacular names: common daisy, dog daisy, moon daisy, and Oxe-eye daisy.
This name means “heavenly, divine, bright, shining one” (the lady of wild animals and goddess of hunting). In Latin (Roman Mythology), Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess “Artemis,” though she had an independent Italy origin. 1) Blessed Diana degli Andalò (1201–1236), sometimes d’Andalo, was a Dominican nun who founded a convent for her order dedicated to Saint Agnes in Italy. 2) Diane de Poitiers (1499–1566) was a French noblewoman and a prominent courtier at the courts of King Francis I and his son, Henry II of France. She became notorious as the latter’s favorite.
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г)” (dear, precious, much beloved) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who takes care of the precious peace, dear and precious peace.” This name and its derivatives were early regarded to be a native Danish name because of its sound: Old Danish “dag,” meaning “day” plus the Old Danish “már,” meaning “little girl, virgin, unmarried girl.”
This name and its variants are descended from an indigenous Native American tribe. The name is translated as “friend, friendly, allies” in the Yankton-Yanktonai and Santee dialects of the Lakota Sioux language. Dakota is in use for both girls and boys. It was the 203rd most popular name for American boys in 2007, having ranked in the top 100 most popular names from 1995 to 2000.
This name derives from the Hebrew “delâyâh / delâyâhû,” meaning “Yahweh has drawn.” There are several characters in the Bible, including: 1) A priest in David’s time, leader of the 23rd course. 2) A son of Shemaiah, a ruler of Judah in Jeremiah’s time in Jehoiakim’s court. 3) The head of an exilic family of uncertain pedigree, claiming to be Israelites in the time of Zerubbabel. 4) A descendant of Zerubbabel. 5) The son of Mehetabeel and the father of Shemaiah, a contemporary of Nehemiah.
This name derives from the Hebrew “delâyâh / delâyâhû,” meaning “Yahweh has drawn.” There are several characters in the Bible, including: 1) A priest in David’s time, leader of the 23rd course. 2) A son of Shemaiah, a ruler of Judah in Jeremiah’s time in Jehoiakim’s court. 3) The head of an exilic family of uncertain pedigree, claiming to be Israelites in the time of Zerubbabel. 4) A descendant of Zerubbabel. 5) The son of Mehetabeel and the father of Shemaiah, a contemporary of Nehemiah.
This name derives from the Hebrew “delâyâh / delâyâhû,” meaning “Yahweh has drawn.” There are several characters in the Bible, including: 1) A priest in David’s time, leader of the 23rd course. 2) A son of Shemaiah, a ruler of Judah in Jeremiah’s time in Jehoiakim’s court. 3) The head of an exilic family of uncertain pedigree, claiming to be Israelites in the time of Zerubbabel. 4) A descendant of Zerubbabel. 5) The son of Mehetabeel and the father of Shemaiah, a contemporary of Nehemiah.
This name derives from the Hebrew “del > delı̂ylâh > Delilah”, meaning “who weakens or eradicates, weak or poor, She who, feeble.” The lords of the Philistines approached Delilah to discover the secret of Samson’s strength, “and we will give thee, every one of us, eleven hundred pieces of silver.” Three times she asked Samson for the secret of his strength, and all three times, he gave her a false answer. The name appears only in the Hebrew Bible Book of Judges 16.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from the Hebrew “delâyâh / delâyâhû,” meaning “Yahweh has drawn.” There are several characters in the Bible, including: 1) A priest in David’s time, leader of the 23rd course. 2) A son of Shemaiah, a ruler of Judah in Jeremiah’s time in Jehoiakim’s court. 3) The head of an exilic family of uncertain pedigree, claiming to be Israelites in the time of Zerubbabel. 4) A descendant of Zerubbabel. 5) The son of Mehetabeel and the father of Shemaiah, a contemporary of Nehemiah.
This name derives from the Ancient Greek “Dámasos (Δάμασος),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” Pope Saint Damasus I was the Bishop of Rome from 366 to 384. He was born around 305, probably near the city of Egitania, Lusitania, in what is the present-day village of Idanha-a-Velha, Portugal, then part of the Western Roman Empire. His life coincided with the rise of Emperor Constantine I and the reunion and re-division of the Western and Eastern Roman Empires, which is associated with the legitimization of Christianity and its later adoption as the official religion of the Roman state in 380.
This name derives from the Hebrew “adamah > ‘âdâm > Adam,” meaning: (Literally: the ground, the earth), (Figurative: man, being human), (Arabic: made from the earth, made from the mud). Adam is a figure in the Book of Genesis, the Quran, and the Kitáb-i-Íqán. In the Genesis creation narratives, he was created by Yahweh-Elohim (Yahweh-God, the god of Israel), though the term “Adam” can refer to both the first person as well as to the general creation of humankind. Christian churches differ on how they view Adam’s subsequent behavior, often called “the fall of man.” Linked to this root, the name “Addison” (son of Adam) was the 14th most common name for girls born in the United States in 2012. Adam is also a surname in many countries, although it is not as common in English as its derivative Adams (sometimes spelled Addams). In other languages, there are similar surnames derived from Adam, such as Adamo, Adamov, Adamowicz, Adamski, etc. According to the United States Social Security card applications in 1984, the name Adam ranked 18th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г)” (dear, precious, much beloved) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who takes care of the precious peace, dear and precious peace.” This name and its derivatives were early regarded to be a native Danish name because of its sound: Old Danish “dag,” meaning “day” plus the Old Danish “már,” meaning “little girl, virgin, unmarried girl.”
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Ancient Greek “Danáē (Δᾰνάη).” In Greek mythology, Danaë was the daughter of King Acrisius of Argos and his wife, Queen Eurydice. She was the mother of the hero Perseus by Zeus. She was sometimes credited with founding the city of Ardea in Latium during the Bronze Age.
This name derives from the Ancient Greek “Danáē (Δᾰνάη).” In Greek mythology, Danaë was the daughter of King Acrisius of Argos and his wife, Queen Eurydice. She was the mother of the hero Perseus by Zeus. She was sometimes credited with founding the city of Ardea in Latium during the Bronze Age.
This name derives from the Ancient Greek “Danáē (Δᾰνάη).” In Greek mythology, Danaë was the daughter of King Acrisius of Argos and his wife, Queen Eurydice. She was the mother of the hero Perseus by Zeus. She was sometimes credited with founding the city of Ardea in Latium during the Bronze Age.
This name derives from the Hebrew “yarad > yardên,” meaning “descender, flow down.” In the Hebrew Bible, Jordan is referred to as the source of fertility to a vast plain (Kikkar ha-Yarden), and it is said to be like “the garden of God.” The New Testament states that John the Baptist baptized unto repentance in the Jordan. This is recounted as having taken place at Bethabara. Jesus came to be baptized by him there (Matthew 3:13; Mark 1:9; Luke 3:21, 4:1). The Jordan is also where John the Baptist bore record of Jesus as the Son of God and Lamb of God.
This name means “heavenly, divine, bright, shining one” (the lady of wild animals and goddess of hunting). In Latin (Roman Mythology), Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess “Artemis,” though she had an independent Italy origin. 1) Blessed Diana degli Andalò (1201–1236), sometimes d’Andalo, was a Dominican nun who founded a convent for her order dedicated to Saint Agnes in Italy. 2) Diane de Poitiers (1499–1566) was a French noblewoman and a prominent courtier at the courts of King Francis I and his son, Henry II of France. She became notorious as the latter’s favorite.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl, “meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of the book of Daniel was a teenager when he was moved to Babylon after the destruction of Jerusalem in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from Slavic word “Danica (Даница),” meaning “morning star, Venus.” Danica is a personification of the Morning Star in Slavic mythology. It has sometimes been used in the English-speaking world since the 1970s. Danica is often called Sun's younger sister or daughter and was probably associated with Morana. Danica is also a village in the Independent State of Croatia, where an Ustaše (members of the Ustaša – Croatian Revolutionary Movement) concentration camp existed between 1941 and 1945.
This name derives from Slavic word “Danica (Даница),” meaning “morning star, Venus.” Danica is a personification of the Morning Star in Slavic mythology. It has sometimes been used in the English-speaking world since the 1970s. Danica is often called Sun's younger sister or daughter and was probably associated with Morana. Danica is also a village in the Independent State of Croatia, where an Ustaše (members of the Ustaša – Croatian Revolutionary Movement) concentration camp existed between 1941 and 1945.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
Danuta is a feminine form of Daniel and a variant of Donata. It is of Hebrew and Latin origin and comes from the following roots: (DANIEL) and (DŌNĀTUS).
Danutė is a feminine form of Danielius and a variant of Donata. It is of Hebrew and Latin origin and comes from the following roots: (DANIEL) and (DŌNĀTUS).
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This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from Slavic word “Danica (Даница),” meaning “morning star, Venus.” Danica is a personification of the Morning Star in Slavic mythology. It has sometimes been used in the English-speaking world since the 1970s. Danica is often called Sun's younger sister or daughter and was probably associated with Morana. Danica is also a village in the Independent State of Croatia, where an Ustaše (members of the Ustaša – Croatian Revolutionary Movement) concentration camp existed between 1941 and 1945.
This name derives from the Greek “Daphne (Δάφνη),” meaning “laurel.” 1) Daphne is a minor figure in Greek mythology known as a Naiad, a type of female nymph associated with fountains, wells, springs, streams, brooks, and other freshwater bodies. There are different versions of the myth, but the general narrative is that, because of its beauty, Daphne has attracted the god Apollo’s attention and ardor (Phoebus). 2) In Greek mythology, Daphnis was a Sicilian shepherd who was said to be the inventor of pastoral poetry. According to tradition, he was the son of Hermes and a nymph, despite which Daphnis himself was mortal.
This name derives from the Greek “Daphne (Δάφνη),” meaning “laurel.” 1) Daphne is a minor figure in Greek mythology known as a Naiad, a type of female nymph associated with fountains, wells, springs, streams, brooks, and other freshwater bodies. There are different versions of the myth, but the general narrative is that, because of its beauty, Daphne has attracted the god Apollo’s attention and ardor (Phoebus). 2) In Greek mythology, Daphnis was a Sicilian shepherd who was said to be the inventor of pastoral poetry. According to tradition, he was the son of Hermes and a nymph, despite which Daphnis himself was mortal.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Gaelic word “doire,” meaning “oak, oak grove.” Darragh is frequently used in Ireland as either a male and female given name, and it also occurs as a surname. In Celtic mythology, Darragh also meant “Dagda,” was the Celtic god of the underworld, nicknamed the strength perseverance. This name is also linked to the Old Irish name “Dáire,” meaning “fruitful, fertile.”
This name derives from the Gaelic word “doire,” meaning “oak, oak grove.” Darragh is frequently used in Ireland as either a male and female given name, and it also occurs as a surname. In Celtic mythology, Darragh also meant “Dagda,” was the Celtic god of the underworld, nicknamed the strength perseverance. This name is also linked to the Old Irish name “Dáire,” meaning “fruitful, fertile.”
This name derives from the English surname, which derives from the Norman French “D’Arcy,” the French form from Arcy’s village in La Manche, Normandy. In this case, the name would refer to “one from Arcy.” Darcy (D’Arcy-O Dorchaidhe) ‘descendant of Dorchaidhe’ (dark-man, the dark one, dark-haired one). One family bearing the name d’Arcy arrived in Ireland in the early 14th century from England and settled in the country’s southeast. The other, the O Dorchaidhe, a clan who lived in county Mayo and eventually entered Galway’s town in 1595. The English translated Their name into O Dorsey and then Darcy. It is now nearly everywhere anglicized Darcy or D’Arcy, which disguises the Irish origin of the family.
This name derives from the English surname, which derives from the Norman French “D’Arcy,” the French form from Arcy’s village in La Manche, Normandy. In this case, the name would refer to “one from Arcy.” Darcy (D’Arcy-O Dorchaidhe) ‘descendant of Dorchaidhe’ (dark-man, the dark one, dark-haired one). One family bearing the name d’Arcy arrived in Ireland in the early 14th century from England and settled in the country’s southeast. The other, the O Dorchaidhe, a clan who lived in county Mayo and eventually entered Galway’s town in 1595. The English translated Their name into O Dorsey and then Darcy. It is now nearly everywhere anglicized Darcy or D’Arcy, which disguises the Irish origin of the family.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name means “heavenly, divine, bright, shining one” (the lady of wild animals and goddess of hunting). In Latin (Roman Mythology), Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess “Artemis,” though she had an independent Italy origin. 1) Blessed Diana degli Andalò (1201–1236), sometimes d’Andalo, was a Dominican nun who founded a convent for her order dedicated to Saint Agnes in Italy. 2) Diane de Poitiers (1499–1566) was a French noblewoman and a prominent courtier at the courts of King Francis I and his son, Henry II of France. She became notorious as the latter’s favorite.
It is a feminine given name, commonly thought to be derived from the name of the flower. However, the flower name derives from the Old English (Anglo-Saxon) compound words “dæġes ēaġe,” meaning “day’s eye.” Daisy is also a nickname for Margaret, used because Marguerite, the French version of that name, is also a French name for the oxeye daisy. The oxeye daisy is a widespread flowering plant native to Europe and the temperate regions of Asia and an introduced plant to North America, Australia, and New Zealand. It is one of several Asteraceae family plants to be called a “daisy” and has the vernacular names: common daisy, dog daisy, moon daisy, and Oxe-eye daisy.
This name and its variants are both a variant form of Diana and the female form of Dean. Dean comes from a surname, which in turn comes from “dene,” meaning “small valley,” from Old English (Anglo-Saxon) “denu,” meaning “valley.” The singer and actress Deanna Durbin popularized the name, but in this case, it was more an anagram of her real name, Edna.
This name and its variants are both a variant form of Diana and the female form of Dean. Dean comes from a surname, which in turn comes from “dene,” meaning “small valley,” from Old English (Anglo-Saxon) “denu,” meaning “valley.” The singer and actress Deanna Durbin popularized the name, but in this case, it was more an anagram of her real name, Edna.
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
This name derives from the Latin “decem,” meaning “ten,” from the Proto-Indo-European “*déḱm̥t.” Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus,” means “the tenth born, or born in December,” which was initially given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. 1) Decimus Carfulenus, called Carsuleius by Appianus, was a Roman statesman from the time of the Civil War to the Battle of Mutina, in which he perished. 2) Decimus Junius Brutus Callaicus (180–113 BC) was a consul of the Roman Republic for the year 138 BC, together with Publius Cornelius Scipio Nasica Serapio.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Ancient Greek “Diódōros (Δῐόδωρος),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine, noble) plus “dôron (δῶρον)” (gift). In turn, the name means “gift of Zeus.” Diodorus was a Greek historian, who wrote works of history between 60 and 30 BC. He is known for the great universal history of Bibliotheca Historica. According to Diodorus’s work, he was born at Agyrium in Sicily (now called Agira). Diodor Valeryanovich Kolpinskiy (1892–1932) was an Eastern Catholic priest from Russia and a Russian apostolate member. St. Diodor, martyr at Perge with Papias and Claudian, is celebrated in Croatia on February 4.
This name and its variants are both a variant form of Deanna and the female form of Dean. Dean comes from a surname, which in turn comes from “dene,” meaning “small valley,” from Old English (Anglo-Saxon) “denu,” meaning “valley.” The singer and actress Deanna Durbin popularized the name, but in this case, it was more an anagram of her real name, Edna.
Deedee is a diminutive form of Dee, Deirdre, and Diana. The name is of Latin, Greek, and Scottish (Gaelic) origin and comes from the following roots: (DŌROTHÉA) (DĒLĬCĬA) (DERDRIU) and (DIANA).
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
This name derives from the Scottish (Gaelic) “Derdriu,” meaning “sorrowful, raging.” Derdriu is the foremost tragic heroine in Irish mythology and probably its best-known figure in modern times. She is often called “Deirdre of the Sorrows.” Her story is part of the Ulster Cycle, the most renowned novel of pre-Christian Ireland.
This name derives from the Scottish (Gaelic) “Derdriu,” meaning “sorrowful, raging.” Derdriu is the foremost tragic heroine in Irish mythology and probably its best-known figure in modern times. She is often called “Deirdre of the Sorrows.” Her story is part of the Ulster Cycle, the most renowned novel of pre-Christian Ireland.
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This name derives from the Scottish (Gaelic) “Derdriu,” meaning “sorrowful, raging.” Derdriu is the foremost tragic heroine in Irish mythology and probably its best-known figure in modern times. She is often called “Deirdre of the Sorrows.” Her story is part of the Ulster Cycle, the most renowned novel of pre-Christian Ireland.
This name derives from the Slavic “deja / dezha (дежа),” meaning “to act, to do.” Otherwise, it may be related to Latin “deus,” meaning “god.”
This name derives from the Latin “Adelphus and Adelphia,” which in turn derives from the Ancient Greek “adelphós (ᾰ̓δελφός),” meaning “born of the same womb, brother, brotherhood, double.” Adelphus is the 10th bishop of Metz. Most agree he lived in the fifth century. Louis the Pious has moved his remains to the Abbey of Neuwiller-lès-Saverne, in 826. Adelphia is a genus in the Malpighiaceae, a family of about 75 genera of flowering plants in the order Malpighiales. According to an old catalog inserted in the Drogo Sacramentary, Adelphe (also known as Adelfus, Adelphus, Adelfius) is the Metz’s 10th bishop. He was canonized on 3 December 1049 by Pope Leo IX.
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
This name derives from the Latin “Adelphus and Adelphia,” which in turn derives from the Ancient Greek “adelphós (ᾰ̓δελφός),” meaning “born of the same womb, brother, brotherhood, double.” Adelphus is the 10th bishop of Metz. Most agree he lived in the fifth century. Louis the Pious has moved his remains to the Abbey of Neuwiller-lès-Saverne, in 826. Adelphia is a genus in the Malpighiaceae, a family of about 75 genera of flowering plants in the order Malpighiales. According to an old catalog inserted in the Drogo Sacramentary, Adelphe (also known as Adelfus, Adelphus, Adelfius) is the Metz’s 10th bishop. He was canonized on 3 December 1049 by Pope Leo IX.
This name derives from the Latin “delphīnus,” which in turn derives from the Ancient Greek “delphús (δελφύς) delphís (δελφίς),” meaning “womb, a fish with a womb, a dolphin,” and may indicate archaic worship of Gaia, Grandmother Earth, and the Earth Goddess at the site. The name was continued in the Christian through the fish (Ichthys), a symbol indicating Jesus. It is particularly popular in France, where the masculine form was used as the title for the Royal first-born, starting with Filippo IV de Valois. In Christianity, Blessed Delfina, wife of Saint Elzéar of Sabran, made a vow of chastity after her husband’s death. She lived in poverty and devoted herself to prayer.
Deliah is a diminutive of Adela and the short form of Adelia and Bedelia. It is of Germanic and Celtic origin and comes from the following roots: (ADELA) and (BRIGHID).
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from Latin “dŏlŏr > doloris,” meaning “sorrowful, travail, emotion.” The name refers especially the form Spanish “Dolores,” where the name originated and is more prevalent, it is a short form for “La Virgen María de los Dolores” (Virgin Mary of Sorrows), and is often shortened to the more colloquial forms Lola, Lolita or Loli. The term also refers to the original Latin translated in “travail of childbirth” and is therefore linked to births.
This name derives from the Latin “delphīnus,” which in turn derives from the Ancient Greek “delphús (δελφύς) delphís (δελφίς),” meaning “womb, a fish with a womb, a dolphin,” and may indicate archaic worship of Gaia, Grandmother Earth, and the Earth Goddess at the site. The name was continued in the Christian through the fish (Ichthys), a symbol indicating Jesus. It is particularly popular in France, where the masculine form was used as the title for the Royal first-born, starting with Filippo IV de Valois. In Christianity, Blessed Delfina, wife of Saint Elzéar of Sabran, made a vow of chastity after her husband’s death. She lived in poverty and devoted herself to prayer.
This name derives from the Latin “delphīnus,” which in turn derives from the Ancient Greek “delphús (δελφύς) delphís (δελφίς),” meaning “womb, a fish with a womb, a dolphin,” and may indicate archaic worship of Gaia, Grandmother Earth, and the Earth Goddess at the site. The name was continued in the Christian through the fish (Ichthys), a symbol indicating Jesus. It is particularly popular in France, where the masculine form was used as the title for the Royal first-born, starting with Filippo IV de Valois. In Christianity, Blessed Delfina, wife of Saint Elzéar of Sabran, made a vow of chastity after her husband’s death. She lived in poverty and devoted herself to prayer.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from the Hebrew “del > delı̂ylâh > Delilah”, meaning “who weakens or eradicates, weak or poor, She who, feeble.” The lords of the Philistines approached Delilah to discover the secret of Samson’s strength, “and we will give thee, every one of us, eleven hundred pieces of silver.” Three times she asked Samson for the secret of his strength, and all three times, he gave her a false answer. The name appears only in the Hebrew Bible Book of Judges 16.
This name and its variants are both a variant form of Diana and the female form of Dean. Dean comes from a surname, which in turn comes from “dene,” meaning “small valley,” from Old English (Anglo-Saxon) “denu,” meaning “valley.” The singer and actress Deanna Durbin popularized the name, but in this case, it was more an anagram of her real name, Edna.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from Slavic word “Danica (Даница),” meaning “morning star, Venus.” Danica is a personification of the Morning Star in Slavic mythology. It has sometimes been used in the English-speaking world since the 1970s. Danica is often called Sun's younger sister or daughter and was probably associated with Morana. Danica is also a village in the Independent State of Croatia, where an Ustaše (members of the Ustaša – Croatian Revolutionary Movement) concentration camp existed between 1941 and 1945.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Old Irish “Dearbhfhorghaill,” composed of two Gaelic elements: “der/dear”, meaning “daughter” plus “fál (forgall),” meaning “hedge, fence; (a god, a legendary name for Ireland).” Forgall Monach or Manach (the dextrous, wily) is a character in the Ulster Cycle of Irish mythology. He lives at Luglochta Loga (the gardens of Lugh) in Lusk, County Dublin. Dervorguilla of Galloway (~1210–1290) was a ‘lady of substance’ in 13th-century Scotland, the wife from 1223 of John, 5th Baron de Balliol, and mother of John I, a future king of Scotland. Dervorguilla was one of the three daughters and heiresses of the Gaelic prince Alan, Lord of Galloway. She was born to Alan’s second wife Margaret of Huntingdon, who was the eldest daughter of David of Scotland, 8th Earl of Huntingdon and Matilda (or Maud) of Chester.
This name derives from the Old Irish “Dearbhfhorghaill,” composed of two Gaelic elements: “der/dear”, meaning “daughter” plus “fál (forgall),” meaning “hedge, fence; (a god, a legendary name for Ireland).” Forgall Monach or Manach (the dextrous, wily) is a character in the Ulster Cycle of Irish mythology. He lives at Luglochta Loga (the gardens of Lugh) in Lusk, County Dublin. Dervorguilla of Galloway (~1210–1290) was a ‘lady of substance’ in 13th-century Scotland, the wife from 1223 of John, 5th Baron de Balliol, and mother of John I, a future king of Scotland. Dervorguilla was one of the three daughters and heiresses of the Gaelic prince Alan, Lord of Galloway. She was born to Alan’s second wife Margaret of Huntingdon, who was the eldest daughter of David of Scotland, 8th Earl of Huntingdon and Matilda (or Maud) of Chester.
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
This name derives from the Old Irish and Proto-Celtic “*damos > dam > damh,” meaning “young deer.” Saint Dymphna (Dympna, Dimpna) was the daughter of a pagan Irish king and his Christian wife in the 7th-century AD. Her father murdered her. The story of St. Dymphna was first recorded in the thirteenth century by a canon of the Church of St. Aubert at Cambrai, commissioned by the Bishop of Cambrai, Guy I (1238–1247 AD). The author expressly states that his writings were based upon a longstanding oral tradition and a strong history of inexplicable and miraculous healings of the mentally ill.
This name derives from the Latin “dēvōtus (Pĭus, dēdĭtus, religiōsus),” meaning “consecrated, devoted, faithful, loyal.” Saint Devota (~303 AD) is the patron saint of Corsica and Monaco. She was killed during the persecutions of Diocletian and Maximian. She is sometimes identified with another Corsican saint named Julia, described in Latin as Deo devota (devoted to God).
The beautiful deer
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name and its variants are both a variant form of Deanna, Diana, and the female form of Dean. Dean comes from a surname, which in turn comes from “dene,” meaning “small valley,” from Old English (Anglo-Saxon) “denu,” meaning “valley.” The singer and actress Deanna Durbin popularized the name, but in this case, it was more an anagram of her real name, Edna.
This name means “heavenly, divine, bright, shining one” (the lady of wild animals and goddess of hunting). In Latin (Roman Mythology), Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess “Artemis,” though she had an independent Italy origin. 1) Blessed Diana degli Andalò (1201–1236), sometimes d’Andalo, was a Dominican nun who founded a convent for her order dedicated to Saint Agnes in Italy. 2) Diane de Poitiers (1499–1566) was a French noblewoman and a prominent courtier at the courts of King Francis I and his son, Henry II of France. She became notorious as the latter’s favorite.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
It is a diminutive form of Edith, Dorothea, Judith, and Benedikte. It is of Old English (Anglo-Saxon), Greek, Hebrew, and Latin origin and comes from the following roots: (EADGYÐ) (DŌROTHÉA) (Y'HUDÍT) and (BENEDICTUS).
This name comes from the Latin root “Hadria > Hădrĭānus,” meaning “from the city Hadria,” concerning the modern and ancient city of Atri (province of Teramo) or Etruscan Adria (province of Rovigo), both of which claim the honor of having given its name to the Adriatic Sea. Several saints and six popes have borne this name, including the only English pope, Adrian IV, and the only Dutch pope, Adrian VI. Hadrian (Latin: Publius Aelius Traianus Hadrianus Augustus 76–138), was Roman Emperor from 117 to 138. He is best known for building Hadrian’s Wall, which marked the northern limit of Roman Britain.
This name derives from Ancient Greek “Dídyma (Δίδυμα) Dídymos (Δίδυμος),” meaning “twin, double, twin brother.” Theodora and Didymus († 304) are Christian saints whose legend is based on the 4th-century “acta” and the word of Saint Ambrose. Didymos was an ancient Greek music theorist in the last century before the common era. He was a predecessor of Ptolemy at the library at Alexandria. Didyma was an old Greek sanctuary on the coast of Ionia. It contained a temple and oracle of Apollo, the Didymaion.
This name derives from the Latin “Amare > Ămandus,” meaning “she who must be loved, lovable, worthy of love.” Amanda is a Latin female gerundive of “amare.” Amanda first appeared in 1212 on a birth record from Warwickshire, England, and five centuries later, the name was popularized by the poets and playwrights. Amanda slowly became more prominent in the United States from the 1930s to the 1960s, ranking among the top 200 baby names. It was taken to regular use as an English given name from 18th-century literature. Amandus (~584–675), commonly called Saint Amand, was a bishop of Tongeren-Maastricht and one of Flanders’ great Christian missionaries. He is revered as a saint of France and Belgium.
The origin of this name is still today quite uncertain. The theories include: 1) from the Latin “dīdere > dīdō -onis,” meaning “I give out, spread abroad, disseminate, distribute, scatter.” Dido was, according to ancient Greek and Roman sources, the founder and first queen of Carthage (in modern-day Tunisia). She is primarily known from the account given by the Roman poet Virgil in his epic, Aeneid. In some sources, she is also known as Elissa (Allīzāh) Phoenician name.
The origin of this name is still today quite uncertain. The theories include: 1) from the Latin “dīdere > dīdō -onis,” meaning “I give out, spread abroad, disseminate, distribute, scatter.” Dido was, according to ancient Greek and Roman sources, the founder and first queen of Carthage (in modern-day Tunisia). She is primarily known from the account given by the Roman poet Virgil in his epic, Aeneid. In some sources, she is also known as Elissa (Allīzāh) Phoenician name.
This name derives from German root, composed of two elements: “*þeudō” (a people, a nation) plus “*mē- / *mōdaz” (to quest, demand, desire, long for / anger, wrath, mind, spirit, courage). In turn, the name means “the strong spirit of the people.”
This name derives from the Hebrew “dı̂ynâh > Dînā,” meaning “judgment.” Dinah was the daughter of Jacob, one of the Israelites’ patriarchs, and Leah, his first wife. The episode of her abduction and violation by a Canarian prince triggered the subsequent revenge of the brothers Simeon and Levi. This episode is commonly called “The Rape of Dina.”
This name means “heavenly, divine, bright, shining one” (the lady of wild animals and goddess of hunting). In Latin (Roman Mythology), Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess “Artemis,” though she had an independent Italy origin. 1) Blessed Diana degli Andalò (1201–1236), sometimes d’Andalo, was a Dominican nun who founded a convent for her order dedicated to Saint Agnes in Italy. 2) Diane de Poitiers (1499–1566) was a French noblewoman and a prominent courtier at the courts of King Francis I and his son, Henry II of France. She became notorious as the latter’s favorite.
This name derives from the Old Irish and Proto-Celtic “*damos > dam > damh,” meaning “young deer.” Saint Dymphna (Dympna, Dimpna) was the daughter of a pagan Irish king and his Christian wife in the 7th-century AD. Her father murdered her. The story of St. Dymphna was first recorded in the thirteenth century by a canon of the Church of St. Aubert at Cambrai, commissioned by the Bishop of Cambrai, Guy I (1238–1247 AD). The author expressly states that his writings were based upon a longstanding oral tradition and a strong history of inexplicable and miraculous healings of the mentally ill.
This name derives from the Ancient Latin “decem > dēnī -ārius > dēnārius,” meaning “gold coin, treasure, ten each, ten at a time, ten.”
This name derives from the Hebrew “dı̂ynâh > Dînā,” meaning “judgment.” Dinah was the daughter of Jacob, one of the Israelites’ patriarchs, and Leah, his first wife. The episode of her abduction and violation by a Canarian prince triggered the subsequent revenge of the brothers Simeon and Levi. This episode is commonly called “The Rape of Dina.”
This name derives from the Old Irish and Proto-Celtic “*damos > dam > damh,” meaning “young deer.” Saint Dymphna (Dympna, Dimpna) was the daughter of a pagan Irish king and his Christian wife in the 7th-century AD. Her father murdered her. The story of St. Dymphna was first recorded in the thirteenth century by a canon of the Church of St. Aubert at Cambrai, commissioned by the Bishop of Cambrai, Guy I (1238–1247 AD). The author expressly states that his writings were based upon a longstanding oral tradition and a strong history of inexplicable and miraculous healings of the mentally ill.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Aramaic “de-nur / dinur,” meaning “of the fire,” from the Arabic “nūr,” meaning “light,” and the Hebrew “nur,” meaning “fire.” Dinorah, originally Le pardon de Ploërmel (The Pardon of Ploërmel), is an 1859 French opéra comique in three acts with music by Giacomo Meyerbeer and a libretto by Jules Barbier and Michel Carré.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the French "D'Or," meaning "French: "doré, dorer." In turn, this name derives from the Latin "Aurum," Proto-Italic "*auso-/*auzom." The name means "gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as "shining, beautiful"). Christian Dior, commonly known as Dior, is a French luxury goods company controlled and chaired by businessman Bernard Arnault who also heads LVMH Moët Hennessy / Louis Vuitton, the world's largest luxury group.
This name derives from the French "D'Or," meaning "French: "doré, dorer." In turn, this name derives from the Latin "Aurum," Proto-Italic "*auso-/*auzom." The name means "gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as "shining, beautiful"). Christian Dior, commonly known as Dior, is a French luxury goods company controlled and chaired by businessman Bernard Arnault who also heads LVMH Moët Hennessy / Louis Vuitton, the world's largest luxury group.
This name derives from the French "D'Or," meaning "French: "doré, dorer." In turn, this name derives from the Latin "Aurum," Proto-Italic "*auso-/*auzom." The name means "gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as "shining, beautiful"). Christian Dior, commonly known as Dior, is a French luxury goods company controlled and chaired by businessman Bernard Arnault who also heads LVMH Moët Hennessy / Louis Vuitton, the world's largest luxury group.
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
lamp, light
This name derives from the Ancient Greek “dírke (Δίρκη),” meaning “double, cleft.” In Greek mythology, Dirce was the wife of Lycus, and aunt to Antiope whom Zeus impregnated. Antiope fled in shame to King Epopeus of Sicyon but was brought back by Lycus through force, giving birth to the twins Amphion and Zethus on the way.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
It is a diminutive form of Edith, Dorothea, Judith, and Benedikte. It is of Old English (Anglo-Saxon), Greek, Hebrew, and Latin origin and comes from the following roots: (EADGYÐ) (DŌROTHÉA) (Y'HUDÍT) and (BENEDICTUS).
It is a diminutive form of Edith, Dorothea, Judith, and Benedikte. It is of Old English (Anglo-Saxon), Greek, Hebrew, and Latin origin and comes from the following roots: (EADGYÐ) (DŌROTHÉA) (Y'HUDÍT) and (BENEDICTUS).
This name derives from the Latin “dīvus > dīvīnus > dīva” meaning “god, goddess, deity, extraordinary, wonderful, sublime, prodigious, prophetic, inspired by the gods.” The feast day is celebrated in Italy on July 19, in memory of St. Divo, who lived in Constantinople in the fourth century.
This name derives from Latin “dēsīdĕrātus,” meaning “desired, wished, wanted child, expected child.” It was used primarily where there was a previous disappointment. This name is also linked to Old English (Anglo-Saxon) adjective “dysig,” meaning “giddy, dizzy, woozy, airhead, empty-headed.”
This name derives from Latin “dēsīdĕrātus,” meaning “desired, wished, wanted child, expected child.” It was used primarily where there was a previous disappointment. This name is also linked to Old English (Anglo-Saxon) adjective “dysig,” meaning “giddy, dizzy, woozy, airhead, empty-headed.”
This name is a diminutive of Dora, Dorothy, Isidora, and Theodora. The name is of Greek and Ancient Egyptian origin and comes from the following roots: (THEODŌROS) (DŌROTHÉA) (DORÍS) and (ISIS (ISET) DŌRON).
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
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This name is a diminutive form of Dorothy, Dorthy, Dortha, and Dolores. It is of Greek and Latin origin and comes from the following roots: (DŌROTHÉA) and (DOLORIS).
This name derives from Latin “dŏlŏr > doloris,” meaning “sorrowful, travail, emotion.” The name refers especially the form Spanish “Dolores,” where the name originated and is more prevalent, it is a short form for “La Virgen María de los Dolores” (Virgin Mary of Sorrows), and is often shortened to the more colloquial forms Lola, Lolita or Loli. The term also refers to the original Latin translated in “travail of childbirth” and is therefore linked to births.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “dŏmna,” the syncopated form of the classic Latin “dŏmĭna,” meaning “lady, madam,” which in turn derives from “dŏmŭs > dŏmĭnus,” meaning “home, house.” 1) The feast day is traditionally celebrated on December 28, in memory of the “holy Donna,” a pagan priestess converted to Christianity, one of the martyrs of Nicomedia. 2) Domna Anisimovna Anisimova, known as Blind Domna, was a blind and illiterate but accomplished 19th-century Russian poet. 3) Julia Domna (AD 160–217) was a Roman empress of Arab origin, the second wife of Septimius Severus (reigned 193–211). She was born in Emesa in the Roman province of Syria, into a family of priests of the deity Elagabalus.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Latin “dōno > Dōnātus,” meaning “donate, make a gift of something, to sacrifice, to give up.” The name is particularly prevalent in Christian circles for its religious value, interpreted as “God-given”.1) Ælĭus Dōnātus was a Roman grammarian and teacher of rhetoric. 2) Dōnātus Magnus became a leader of a heretical Christian sect known as the Donatists in North Africa.
This name derives from the Latin “dōno > Dōnātus,” meaning “donate, make a gift of something, to sacrifice, to give up.” The name is particularly prevalent in Christian circles for its religious value, interpreted as “God-given”.1) Ælĭus Dōnātus was a Roman grammarian and teacher of rhetoric. 2) Dōnātus Magnus became a leader of a heretical Christian sect known as the Donatists in North Africa.
This name derives from the Ancient Greek “Andrónīkos (Ᾰ̓νδρόνῑκος),” composed of two elements: “anḗr (ἀνήρ) andrós (ἀνδρός)” (man ‘adult male,’ husband) plus “nī́kē (νῑ́κη)” (victory, success). In turn, the name means “the ability of a man in victory, victorious man.” Andronicus of Pannonia (Greek: Ανδρόνικος) was a 1st-century Christian. In the Eastern Orthodox and Oriental Orthodox traditions, Andronicus was one of the Seventy Apostles. Andronicus was made Bishop of Pannonia and preached the Gospel throughout the whole of Pannonia, together with Junia. In the Eastern Orthodox tradition, Andronicus died as a martyr. He and Junia are commemorated in the Eastern Orthodox Church on May 17. In the Oriental Orthodox tradition, Andronicus departed in peace one day before the departure of Junia. He is commemorated on 22 Pashons in the Coptic Orthodox Church.
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This name derives from the Ancient Greek “dorkás (δορκᾰ́ς),” meaning “gazelle, deer, buck.” Dorcas (also known as Tabitha) was a disciple who lived in Joppa, referenced in the Book of Acts 9:36–42 of the Bible. The name Dorcas is a Greek translation of the Aramaic name Tabitha, meaning “gazelle.” One species of the gazelle is now known as the Dorcas Gazelle. She is commemorated with Lydia of Thyatira and Phoebe on January 27 in the Calendar of Saints of the Evangelical Lutheran Church in America and on October 25 in the Calendar of Saints of the Lutheran Church–Missouri Synod. The Dorcas gazelle (Dorcas Gazelle), also known as the Ariel gazelle, is a small and common gazelle.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name is a diminutive of Dora, Dorothy, Isidora, and Theodora. The name is of Greek and Ancient Egyptian origin and comes from the following roots: (THEODŌROS) (DŌROTHÉA) (DORÍS) and (ISIS (ISET) DŌRON).
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) dósis (δόσῐς) dorís (δωρίς),” meaning “give, present, offer, grant, allow, permit, giving, a gift, license, permission.” 1) Doro, in Greek mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids.
This name is a diminutive of Dora, Dorothy, Isidora, and Theodora. The name is of Greek and Ancient Egyptian origin and comes from the following roots: (THEODŌROS) (DŌROTHÉA) (DORÍS) and (ISIS (ISET) DŌRON).
This name is a diminutive of Dora, Dorothy, Isidora, and Theodora. The name is of Greek and Ancient Egyptian origin and comes from the following roots: (THEODŌROS) (DŌROTHÉA) (DORÍS) and (ISIS (ISET) DŌRON).
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek “dorkás (δορκᾰ́ς),” meaning “gazelle, deer, buck.” Dorcas (also known as Tabitha) was a disciple who lived in Joppa, referenced in the Book of Acts 9:36–42 of the Bible. The name Dorcas is a Greek translation of the Aramaic name Tabitha, meaning “gazelle.” One species of the gazelle is now known as the Dorcas Gazelle. She is commemorated with Lydia of Thyatira and Phoebe on January 27 in the Calendar of Saints of the Evangelical Lutheran Church in America and on October 25 in the Calendar of Saints of the Lutheran Church–Missouri Synod. The Dorcas gazelle (Dorcas Gazelle), also known as the Ariel gazelle, is a small and common gazelle.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) dósis (δόσῐς) dorís (δωρίς),” meaning “give, present, offer, grant, allow, permit, giving, a gift, license, permission.” 1) Doro, in Greek mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) dósis (δόσῐς) dorís (δωρίς),” meaning “give, present, offer, grant, allow, permit, giving, a gift, license, permission.” 1) Doro, in Greek mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
The origin of this name is still today quite uncertain. The theories include: 1) From the Slavic and Polish “dub (дуб) > dąb > Dąbrowa,” meaning “oak grove.” Dąbrowa is the forest area (forest association) precisely the type of deciduous forest with oak trees (different species of the genus Quercus). Dąbrówka is a village in the administrative district of “Gmina Bobrowo” in Wołomin County, Masovian Voivodeship, in east-central Poland. 2) From the Slavic “dóbro (до́бро),” meaning “good, goodness.” 3) From the Czech “dąbr,” meaning “dark.” Doubravka of Bohemia was a Bohemian princess of the Přemyslid dynasty and by marriage Duchess of the Polans. She was the daughter of Boleslav I the Cruel, Duke of Bohemia, whose wife may have been the mysterious Biagota.
This name derives from the Old Irish and Proto-Celtic “*damos > dam > damh,” meaning “young deer.” Saint Dymphna (Dympna, Dimpna) was the daughter of a pagan Irish king and his Christian wife in the 7th-century AD. Her father murdered her. The story of St. Dymphna was first recorded in the thirteenth century by a canon of the Church of St. Aubert at Cambrai, commissioned by the Bishop of Cambrai, Guy I (1238–1247 AD). The author expressly states that his writings were based upon a longstanding oral tradition and a strong history of inexplicable and miraculous healings of the mentally ill.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Old English “drēam,” meaning “joy, pleasure, gladness, delight, mirth, rejoicing,” probably related to the Old English “drēag,” meaning “spectre, apparition, illusion.” In turn, this name derives from the Proto-Germanic “*draugmas,” meaning “deception, illusion, phantasm” (dreams are not real, but it’s just an imagination). Dreams are successions of images, ideas, emotions, and sensations that occur involuntarily in mind during certain stages of sleep. The content and purpose of dreams are not definitively understood. However, they have been a topic of scientific speculation, as well as a subject of philosophical and religious interest, throughout recorded history. The scientific study of dreams is called Oneirology.
This name derives from the Old English “drēam,” meaning “joy, pleasure, gladness, delight, mirth, rejoicing,” probably related to the Old English “drēag,” meaning “spectre, apparition, illusion.” In turn, this name derives from the Proto-Germanic “*draugmas,” meaning “deception, illusion, phantasm” (dreams are not real, but it’s just an imagination). Dreams are successions of images, ideas, emotions, and sensations that occur involuntarily in mind during certain stages of sleep. The content and purpose of dreams are not definitively understood. However, they have been a topic of scientific speculation, as well as a subject of philosophical and religious interest, throughout recorded history. The scientific study of dreams is called Oneirology.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Celtic “duro cath,” composed of two elements: “dŵr > ddŵr” (water, aquatic) plus “cath” (battle), meaning “River fortress.” Dreux is a commune in the Eure-et-Loir department in northern France. Dreux was known in ancient times as Durocassium, the capital of the Durocasses Celtic tribe. Despite the legend, its name was not related to Druids. The Romans established here a fortified camp known as Castrum Drocas. In the middle Ages, Dreux was the center of the County of Dreux. The first count of Dreux was Robert, the son of King Louis the Fat. The first massive battle of the French Wars of Religion occurred at Dreux, on December 19, 1562, resulting in a hard-fought victory for the Catholic forces of the Duc de Montmorency.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Medieval Latin “dulce > dulcis,” meaning “sweet, candy, pleasant, pleasing,” cognate with Ancient Greek “glukús (γλυκύς). Fra Dolcino (1250–1307) was an Italian radical Christian preacher burnt at stake in 1307 and often described as being a heretic inspired by the Franciscan theories. Dulcinea is a fictional character who is referred to (but does not appear) in Miguel de Cervantes’ novel Don Quixote. Seeking the traditions of the knights-errant of old, Don Quixote finds a true love whom he calls Dulcinea. She is a simple peasant in his home town, but Quixote imagines her to be the most beautiful of all women.
This name derives from the Medieval Latin “dulce > dulcis,” meaning “sweet, candy, pleasant, pleasing,” cognate with Ancient Greek “glukús (γλυκύς). Fra Dolcino (1250–1307) was an Italian radical Christian preacher burnt at stake in 1307 and often described as being a heretic inspired by the Franciscan theories. Dulcinea is a fictional character who is referred to (but does not appear) in Miguel de Cervantes’ novel Don Quixote. Seeking the traditions of the knights-errant of old, Don Quixote finds a true love whom he calls Dulcinea. She is a simple peasant in his home town, but Quixote imagines her to be the most beautiful of all women.
This name derives from the Medieval Latin “dulce > dulcis,” meaning “sweet, candy, pleasant, pleasing,” cognate with Ancient Greek “glukús (γλυκύς). Fra Dolcino (1250–1307) was an Italian radical Christian preacher burnt at stake in 1307 and often described as being a heretic inspired by the Franciscan theories. Dulcinea is a fictional character who is referred to (but does not appear) in Miguel de Cervantes’ novel Don Quixote. Seeking the traditions of the knights-errant of old, Don Quixote finds a true love whom he calls Dulcinea. She is a simple peasant in his home town, but Quixote imagines her to be the most beautiful of all women.
This name derives from the Medieval Latin “dulce > dulcis,” meaning “sweet, candy, pleasant, pleasing,” cognate with Ancient Greek “glukús (γλυκύς). Fra Dolcino (1250–1307) was an Italian radical Christian preacher burnt at stake in 1307 and often described as being a heretic inspired by the Franciscan theories. Dulcinea is a fictional character who is referred to (but does not appear) in Miguel de Cervantes’ novel Don Quixote. Seeking the traditions of the knights-errant of old, Don Quixote finds a true love whom he calls Dulcinea. She is a simple peasant in his home town, but Quixote imagines her to be the most beautiful of all women.
This name derives from the Greek “doúla (δούλα),” meaning “slave (female), maidservant.” A doula is a trained non-medical companion who supports another individual through a significant health-related experience such as childbirth, miscarriage, induced abortion or stillbirth, or non-reproductive experiences such as dying.
this is a feminine given name from the FILIPINO (Akeanon) language. in the philippines the name means “to be surprised”. AKEANON is a language spoken in the central Philippines. It is a member of the Austronesian language family.
This name derives from the Proto-Slavic “*duša,” Old East Slavic “duša / dousha (доуша / душа),” meaning “soul, spirit (the spirit or essence of a person that is believed to live on after the person’s death).” The feast day, for the faithful of the Eastern Churches, is celebrated on the 1 November, also known as All Saints. This is done in memory of St. Stephen Uros IV Dusan, Emperor of Serbia and Romania, and also his wife, Helen. It can also be celebrated on 2 December. Dušan promoted the Serbian Church from an archbishopric to a patriarchate. He finished the construction of the Visoki Dečani-monastery (Unesco site), and founded the Saint Archangels Monastery, among others.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name is a diminutive of Dora, Dorothy, Isidora, and Theodora. The name is of Greek and Ancient Egyptian origin and comes from the following roots: (THEODŌROS) (DŌROTHÉA) (DORÍS) and (ISIS (ISET) DŌRON).
This name is a diminutive of Dora, Dorothy, Isidora, and Theodora. The name is of Greek and Ancient Egyptian origin and comes from the following roots: (THEODŌROS) (DŌROTHÉA) (DORÍS) and (ISIS (ISET) DŌRON).
This name derives from the Proto-Slavic “*duša,” Old East Slavic “duša / dousha (доуша / душа),” meaning “soul, spirit (the spirit or essence of a person that is believed to live on after the person’s death).” The feast day, for the faithful of the Eastern Churches, is celebrated on the 1 November, also known as All Saints. This is done in memory of St. Stephen Uros IV Dusan, Emperor of Serbia and Romania, and also his wife, Helen. It can also be celebrated on 2 December. Dušan promoted the Serbian Church from an archbishopric to a patriarchate. He finished the construction of the Visoki Dečani-monastery (Unesco site), and founded the Saint Archangels Monastery, among others.
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “dē- sōl,” meaning “on the side of the sun, from the east.” 2) From the Latin “dē-” plus “sōlus > dēsōlāre,” which means “leave alone, make lonely, lay waste, desolate.” Dusolina Giannini (1902–1986) was an Italian-American soprano, particularly associated with the Italian repertory.
This name derives from the Latin “duellum > Dŭilius,” meaning “war, conflict, struggle, fight, battle,” which in turn derives from the Proto-Indo-European “*dāu-, *deu-,” meaning “to injure, destroy, burn,” cognate with Ancient Greek “dúē (δύη),” meaning “misery, pain.” The gens Duilia or Duillia was a plebeian family at Rome. The first of the gens to achieve prominence was Marcus Duilius, a tribune of the plebs in BC 471. Before fading into obscurity, the family produced several distinguished political leaders over the early three centuries of the Republic.
This name derives from the Proto-Slavic “*duša,” Old East Slavic “duša / dousha (доуша / душа),” meaning “soul, spirit (the spirit or essence of a person that is believed to live on after the person’s death).” The feast day, for the faithful of the Eastern Churches, is celebrated on the 1 November, also known as All Saints. This is done in memory of St. Stephen Uros IV Dusan, Emperor of Serbia and Romania, and also his wife, Helen. It can also be celebrated on 2 December. Dušan promoted the Serbian Church from an archbishopric to a patriarchate. He finished the construction of the Visoki Dečani-monastery (Unesco site), and founded the Saint Archangels Monastery, among others.
This name derives from the Proto-Slavic “*duša,” Old East Slavic “duša / dousha (доуша / душа),” meaning “soul, spirit (the spirit or essence of a person that is believed to live on after the person’s death).” The feast day, for the faithful of the Eastern Churches, is celebrated on the 1 November, also known as All Saints. This is done in memory of St. Stephen Uros IV Dusan, Emperor of Serbia and Romania, and also his wife, Helen. It can also be celebrated on 2 December. Dušan promoted the Serbian Church from an archbishopric to a patriarchate. He finished the construction of the Visoki Dečani-monastery (Unesco site), and founded the Saint Archangels Monastery, among others.
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
This name means “heavenly, divine, bright, shining one” (the lady of wild animals and goddess of hunting). In Latin (Roman Mythology), Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess “Artemis,” though she had an independent Italy origin. 1) Blessed Diana degli Andalò (1201–1236), sometimes d’Andalo, was a Dominican nun who founded a convent for her order dedicated to Saint Agnes in Italy. 2) Diane de Poitiers (1499–1566) was a French noblewoman and a prominent courtier at the courts of King Francis I and his son, Henry II of France. She became notorious as the latter’s favorite.
The origin of this name is still today quite uncertain. The theories include: 1) from the Latin “dīdere > dīdō -onis,” meaning “I give out, spread abroad, disseminate, distribute, scatter.” Dido was, according to ancient Greek and Roman sources, the founder and first queen of Carthage (in modern-day Tunisia). She is primarily known from the account given by the Roman poet Virgil in his epic, Aeneid. In some sources, she is also known as Elissa (Allīzāh) Phoenician name.
This name derives from the Old Irish and Proto-Celtic “*damos > dam > damh,” meaning “young deer.” Saint Dymphna (Dympna, Dimpna) was the daughter of a pagan Irish king and his Christian wife in the 7th-century AD. Her father murdered her. The story of St. Dymphna was first recorded in the thirteenth century by a canon of the Church of St. Aubert at Cambrai, commissioned by the Bishop of Cambrai, Guy I (1238–1247 AD). The author expressly states that his writings were based upon a longstanding oral tradition and a strong history of inexplicable and miraculous healings of the mentally ill.
This name derives from the French “D’Or,” meaning “French: “doré, dorer.” In turn, this name derives from the Latin “Aurum,” Proto-Italic “*auso-/*auzom.” The name means “gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as “shining, beautiful”). Christian Dior, commonly known as Dior, is a French luxury goods company controlled and chaired by businessman Bernard Arnault. The latter also heads LVMH Moët Hennessy / Louis Vuitton, the world’s largest luxury group.
This name derives from the French “D’Or,” meaning “French: “doré, dorer.” In turn, this name derives from the Latin “Aurum,” Proto-Italic “*auso-/*auzom.” The name means “gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as “shining, beautiful”). Christian Dior, commonly known as Dior, is a French luxury goods company controlled and chaired by businessman Bernard Arnault. The latter also heads LVMH Moët Hennessy / Louis Vuitton, the world’s largest luxury group.
This name derives from the French “D’Or,” meaning “French: “doré, dorer.” In turn, this name derives from the Latin “Aurum,” Proto-Italic “*auso-/*auzom.” The name means “gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as “shining, beautiful”). Christian Dior, commonly known as Dior, is a French luxury goods company controlled and chaired by businessman Bernard Arnault. The latter also heads LVMH Moët Hennessy / Louis Vuitton, the world’s largest luxury group.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name is of Slavic origin, composed of two Proto-Slavic elements: “zídati (зи́дати)” (to build, to create, construct) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “created with glory, the glory of creation.” Zdeslav was a duke (Croatian: knez) of the Duchy of Croatia in 878–879. Zdeslav was the son of Trpimir I. After his father’s death in 864, a powerful Croatian nobleman launched an uprising from Knin-Domagoj, and Zdeslav was exiled with his brothers, Petar, and Muncimir to Constantinople.
This name derives from the Latvian and Proto-Baltic “gaišs > dzidrs,” meaning “clear, bright, limpid, pure.”
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name derives from the Latin “dēvōtus (Pĭus, dēdĭtus, religiōsus),” meaning “consecrated, devoted, faithful, loyal.” Saint Devota (~303 AD) is the patron saint of Corsica and Monaco. She was killed during the persecutions of Diocletian and Maximian. She is sometimes identified with another Corsican saint named Julia, described in Latin as Deo devota (devoted to God).
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Arabic “jawahir / ǧäwāhir,” meaning “jewels, gems, precious stones,” which in turn derives from the Persian (Fārsi) “gohar / gwhr / jwạhr,” meaning “jewel, essence.” 1) Gohar is a village in Qaleh-ye Khvajeh Rural District, in the Central District of Andika County, Khuzestan Province, Iran. 2) Gohar, also known as Chak 8, is a village of Pattoki Tehsil, Kasur District in the Punjab province of Pakistan.
This name derives from the Greek “Daphne (Δάφνη),” meaning “laurel.” 1) Daphne is a minor figure in Greek mythology known as a Naiad, a type of female nymph associated with fountains, wells, springs, streams, brooks, and other freshwater bodies. There are different versions of the myth, but the general narrative is that, because of its beauty, Daphne has attracted the god Apollo’s attention and ardor (Phoebus). 2) In Greek mythology, Daphnis was a Sicilian shepherd who was said to be the inventor of pastoral poetry. According to tradition, he was the son of Hermes and a nymph, despite which Daphnis himself was mortal.
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
This name derives from Latin “Dācĭus,” meaning “inhabitant of Dacia.” Roman Dacia (also Dacia Traiana and Dacia Felix) was a Roman Empire province from 106 to 274–275 AD. Its territory consisted of eastern and south-eastern Transylvania, the Banat, and Oltenia (modern Romania) regions. From the very beginning, it was organized as an imperial province and remained so throughout the Roman occupation. Dacius (Italian: Dazio) was Archbishop of Milan from ~530 to 552. He is honored as a saint in the Catholic Church.
This name derives from the Greek “Daphne (Δάφνη),” meaning “laurel.” 1) Daphne is a minor figure in Greek mythology known as a Naiad, a type of female nymph associated with fountains, wells, springs, streams, brooks, and other freshwater bodies. There are different versions of the myth, but the general narrative is that, because of its beauty, Daphne has attracted the god Apollo’s attention and ardor (Phoebus). 2) In Greek mythology, Daphnis was a Sicilian shepherd who was said to be the inventor of pastoral poetry. According to tradition, he was the son of Hermes and a nymph, despite which Daphnis himself was mortal.
The origin of this name is still today quite uncertain. The theories include: 1) From the Syriac, meaning “rose belt.” Saint Dafrosa was the beautiful wife of Saint Flavian (December 22), and the mother of Saint Bibiana (Vivian) (December 2), and Saint Demetria (June 21), all of whom were martyred by the apostate Catholic Emperor Julian, who reigned for only two years (361–363), and killed hundreds and hundreds of his fellow Christians. Saint Dafrosa herself was decapitated.
The origin of this name is still today quite uncertain. The theories include: 1) From the Syriac, meaning “rose belt.” Saint Dafrosa was the beautiful wife of Saint Flavian (December 22), and the mother of Saint Bibiana (Vivian) (December 2), and Saint Demetria (June 21), all of whom were martyred by the apostate Catholic Emperor Julian, who reigned for only two years (361–363), and killed hundreds and hundreds of his fellow Christians. Saint Dafrosa herself was decapitated.
This name derives from the Old Norse “Dagfríður,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “the most beautiful day, the day of beauty, the best time of my life.”
This name derives from the Old Norse “Dagfríður,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “the most beautiful day, the day of beauty, the best time of my life.”
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г)” (dear, precious, much beloved) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who takes care of the precious peace, dear and precious peace.” This name and its derivatives were early regarded to be a native Danish name because of its sound: Old Danish “dag,” meaning “day” plus the Old Danish “már,” meaning “little girl, virgin, unmarried girl.”
This name derives from the Old Norse “dagný,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “nýr” (new, newly, recently). In turn, the name means “new day, new days.” While appearing in Norse mythology, it had virtually fallen out of use for centuries and was revived in the second half of the 19th-century, which is attributed to a character of that name in Henrik Ibsen’s 1857 play “The Vikings of Helgeland” or more likely as a result of Dagny, a Scandinavian Women’s magazine founded in 1886. In any case, it was at its most common in Scandinavia in the early to the mid-20th-century.
This name derives from the Old Norse “Dagrún,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “rún” (secret, secret lore, secret knowledge, magic). In turn, the name means “secret day, the secret of the day.”
This name derives from the Old Norse “Dagrún,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “rún” (secret, secret lore, secret knowledge, magic). In turn, the name means “secret day, the secret of the day.”
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г)” (dear, precious, much beloved) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who takes care of the precious peace, dear and precious peace.” This name and its derivatives were early regarded to be a native Danish name because of its sound: Old Danish “dag,” meaning “day” plus the Old Danish “már,” meaning “little girl, virgin, unmarried girl.”
This name is of Old Norse origin, composed of two elements: “dagr” (day, dags, period, period of time, lifetime) plus “víg / vígr / viga” (fight, battle, fighter, able to fight).
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г)” (dear, precious, much beloved) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who takes care of the precious peace, dear and precious peace.” This name and its derivatives were early regarded to be a native Danish name because of its sound: Old Danish “dag,” meaning “day” plus the Old Danish “már,” meaning “little girl, virgin, unmarried girl.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from the Old High German “Adalgis,” composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*gīslaz” (pledge, hostage), alternatively “gisel” (shaft of an arrow). In turn, the name means “prisoner by the nobility.” 1) Adalgisio of Novara († 848) was bishop of Novara in the ninth century. He is revered as a saint by the Catholic Church. 2) Adalgis, Algis, or Algise († ~670) was a monk and Irish missionary who traveled in northern France where he founded a convent and parishes; he is revered as a saint by the Catholic Church and the Orthodox Churches.
This name derives from the Hebrew “delâyâh / delâyâhû,” meaning “Yahweh has drawn.” There are several characters in the Bible, including: 1) A priest in David’s time, leader of the 23rd course. 2) A son of Shemaiah, a ruler of Judah in Jeremiah’s time in Jehoiakim’s court. 3) The head of an exilic family of uncertain pedigree, claiming to be Israelites in the time of Zerubbabel. 4) A descendant of Zerubbabel. 5) The son of Mehetabeel and the father of Shemaiah, a contemporary of Nehemiah.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from Old High German “Adelind / Adelindis,” composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “lindi / linta” (weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood). 1) Adelindis of Buchau was the founder of the monastery of Buchau. 2) Adelindis von Buchau († after 914) was the second abbess of the monastery of Buchau.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
The origin of this name is still today quite uncertain. The theories include: 1) From the Ancient Greek “eîdos (εἶδος) eídōlon (εἴδωλον),” meaning “appearance, figure, image, the image of the mind, idea, fancy, representation, an idol.” It is used as an epithet of Aphrodite in relation to Idalion (Latin: Idalium), the Temple of Aphrodite in Cyprus.
The origin of this name is still today quite uncertain, possibly from Ancient Greek as a variation of the word dámalis (δάμαλις), meaning “heifer.” Damaris (Δάμαρις) is the name of a woman mentioned in a single verse in Acts of the Apostles (17:34) as one of those present when Paul of Tarsus preached in Athens in front of the Athenian Areopagus in c. AD 55.
This name derives from the Ancient Greek “Damaskós (Δαμασκός),” from the Aramaic “dammeśeq,” which in turn derives from the Syriac-Aramaic “darmsūq” (from Egyptian, Akkadian: T-MS-ḲW), meaning “the capital city of Syria.” The meaning of the times seems to be “silent is the sackcloth weaver”. Damascus is the capital of the Syrian Arab Republic; it is also the country’s largest city, following the decline in Aleppo’s population due to the city’s battle.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
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This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl, “meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of the book of Daniel was a teenager when he was moved to Babylon after the destruction of Jerusalem in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from Slavic word “Danica (Даница),” meaning “morning star, Venus.” Danica is a personification of the Morning Star in Slavic mythology. It has sometimes been used in the English-speaking world since the 1970s. Danica is often called Sun's younger sister or daughter and was probably associated with Morana. Danica is also a village in the Independent State of Croatia, where an Ustaše (members of the Ustaša – Croatian Revolutionary Movement) concentration camp existed between 1941 and 1945.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from Slavic word “Danica (Даница),” meaning “morning star, Venus.” Danica is a personification of the Morning Star in Slavic mythology. It has sometimes been used in the English-speaking world since the 1970s. Danica is often called Sun's younger sister or daughter and was probably associated with Morana. Danica is also a village in the Independent State of Croatia, where an Ustaše (members of the Ustaša – Croatian Revolutionary Movement) concentration camp existed between 1941 and 1945.
Danusia is a diminutive form of Donata and Daniela. It is of Hebrew and Latin origin and comes from the following roots: (DANIEL) and (DŌNĀTUS).
This name derives from Slavic word “Danica (Даница),” meaning “morning star, Venus.” Danica is a personification of the Morning Star in Slavic mythology. It has sometimes been used in the English-speaking world since the 1970s. Danica is often called Sun's younger sister or daughter and was probably associated with Morana. Danica is also a village in the Independent State of Croatia, where an Ustaše (members of the Ustaša – Croatian Revolutionary Movement) concentration camp existed between 1941 and 1945.
This name derives from the Greek “Daphne (Δάφνη),” meaning “laurel.” 1) Daphne is a minor figure in Greek mythology known as a Naiad, a type of female nymph associated with fountains, wells, springs, streams, brooks, and other freshwater bodies. There are different versions of the myth, but the general narrative is that, because of its beauty, Daphne has attracted the god Apollo’s attention and ardor (Phoebus). 2) In Greek mythology, Daphnis was a Sicilian shepherd who was said to be the inventor of pastoral poetry. According to tradition, he was the son of Hermes and a nymph, despite which Daphnis himself was mortal.
This name derives from the Ancient Greek “Dárdanoi (Δάρδανοι) Dárdanos (Δάρδανος).” Etymologically, their name may be derived from an Illyrian word meaning “pear.” 1) The Dardanoi (Dardanians or Dardans) in classical writings were either the same people as, or a people closely related to, the Trojans, an ancient people of the Troad, located in northwestern Anatolia. The Dardanoi derived their name from Dardanus, the mythical founder of Dardania, an old city in the Troad. 2) In Greek mythology, Dardanus was a son of Zeus and Electra, daughter of Atlas, and founder of the city of Dardanus at the foot of Mount Ida in the Troad.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name is a combination (composed, blended name), from the prefix “darl” from the Old English (Anglo-Saxon) “Deore-ling > dēorling,” meaning “costly, precious” plus the suffix “leen or lene.” This name has been in use since the beginning of the 20th century.
This name is a combination (composed, blended name), from the prefix “darl” from the Old English (Anglo-Saxon) “Deore-ling > dēorling,” meaning “costly, precious” plus the suffix “leen or lene.” This name has been in use since the beginning of the 20th century.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Gaelic word “doire,” meaning “oak, oak grove.” Darragh is frequently used in Ireland as either a male and female given name, and it also occurs as a surname. In Celtic mythology, Darragh also meant “Dagda,” was the Celtic god of the underworld, nicknamed the strength perseverance. This name is also linked to the Old Irish name “Dáire,” meaning “fruitful, fertile.”
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This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Old English (Anglo-Saxon) name “Deorwine,” composed of two elements: From the Old English “dēore,” from the Proto-Germanic “*diurijaz” (dear) plus “wine,” from the Ancient Germanic “*-winiz” (friend). In turn, the name means “dear friend, the one who owns the value of friendship.”
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
The origin of this name is still today quite uncertain. The theories include: 1) Probably from an Old Slavic exclamation expressing joy or sorrow. 1) Davor (Rugiewit, Rugiwit, or Rujevit) was a Slavic deity. In a questionable interpretation, he is seen by some as a local personification of the all-Slavic god of war Perun worshipped in all areas where the Slavic mythology was present. 2) Davor is a municipality in Brod-Posavina County, next to the city of Slavonski Brod, Croatia. The feast day is traditionally celebrated on November 11.
This name is a diminutive of Danica, Darija, Darja, Davida, and Danijela. The name is of Slavic, Old Persian, and Hebrew origin and comes from the following roots: (DANICA) (DĀRĪUS) (DÂVID) and (DĀNĪĒL).
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
This name derives from the Scottish (Gaelic) “Derdriu,” meaning “sorrowful, raging.” Derdriu is the foremost tragic heroine in Irish mythology and probably its best-known figure in modern times. She is often called “Deirdre of the Sorrows.” Her story is part of the Ulster Cycle, the most renowned novel of pre-Christian Ireland.
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
This name derives from Old High German Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent one) plus “*haiduz” (kind, sort, appearance, personality, character, manner, path). In turn, the name means “noble kind, of the noble sort.” Some forms, such as Adel or Heide, represents the pet form of names ending in “-heid” (often Adelheid) or beginning with “Heid- / Heide-.” Adelaide of Saxony-Meiningen (1792–1849) was Queen Consort of the United Kingdom from 1830 to 1837 as the wife of William IV of Hanover. She was the eldest daughter of George I of Saxony-Meiningen, and his wife, Luisa Eleonora of Hohenlohe-Langenburg. Adelaide of Italy (931–999), also called Adelaide of Burgundy, was the second wife of Holy Roman Emperor Otto the Great. He was crowned as the Holy Roman Empress with him by Pope John XII in Rome on February 2, 962.
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
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This name derives from the Old High German “Adalgis,” composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*gīslaz” (pledge, hostage), alternatively “gisel” (shaft of an arrow). In turn, the name means “prisoner by the nobility.” 1) Adalgisio of Novara († 848) was bishop of Novara in the ninth century. He is revered as a saint by the Catholic Church. 2) Adalgis, Algis, or Algise († ~670) was a monk and Irish missionary who traveled in northern France where he founded a convent and parishes; he is revered as a saint by the Catholic Church and the Orthodox Churches.
This name derives from the Latin “delphīnus,” which in turn derives from the Ancient Greek “delphús (δελφύς) delphís (δελφίς),” meaning “womb, a fish with a womb, a dolphin,” and may indicate archaic worship of Gaia, Grandmother Earth, and the Earth Goddess at the site. The name was continued in the Christian through the fish (Ichthys), a symbol indicating Jesus. It is particularly popular in France, where the masculine form was used as the title for the Royal first-born, starting with Filippo IV de Valois. In Christianity, Blessed Delfina, wife of Saint Elzéar of Sabran, made a vow of chastity after her husband’s death. She lived in poverty and devoted herself to prayer.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from the Hebrew “del > delı̂ylâh > Delilah”, meaning “who weakens or eradicates, weak or poor, She who, feeble.” The lords of the Philistines approached Delilah to discover the secret of Samson’s strength, “and we will give thee, every one of us, eleven hundred pieces of silver.” Three times she asked Samson for the secret of his strength, and all three times, he gave her a false answer. The name appears only in the Hebrew Bible Book of Judges 16.
Delinda is a short form of Adelinda and Gundelinde. The name is of Germanic origin and comes from the following roots: (ADELIND / ADELINDIS) and (GUNDELIND).
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from Old High German name “Adalhelm,” composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*helmaz” (helmet, protection). In turn, the name means “noble protector, noble patron.” Aldhelm (~639–709), Abbot of Malmesbury Abbey, Bishop of Sherborne, Latin poet and scholar of Anglo-Saxon literature, was born before the middle of the 7th century. Aldhelm was on his rounds in his diocese when he died at the church of Doulting in 709. The body was taken to Malmesbury, and crosses were set up by his friend, Egwin, Bishop of Worcester, at the various stopping-places.
This name derives from Old High German name “Athalmar, Adalmar and Aldemar,” composed of two elements: “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent” or from “*alða- / *aldaz,” meaning “old, grown-up” plus “*maru-” (famous). The name means “famous noble, of distinguished nobility, of great nobility.” Elimar Klebs (1852–1918) was a German historian of ancient history. He was the brother of Georg Klebs. Elimar was born in Braunsberg (Braniewo), Prussia. He studied in Berlin under Theodor Mommsen and Heinrich von Treitschke, receiving his doctorate in 1876 and his habilitation in 1883.
This name derives from Latin “dŏlŏr > doloris,” meaning “sorrowful, travail, emotion.” The name refers especially the form Spanish “Dolores,” where the name originated and is more prevalent, it is a short form for “La Virgen María de los Dolores” (Virgin Mary of Sorrows), and is often shortened to the more colloquial forms Lola, Lolita or Loli. The term also refers to the original Latin translated in “travail of childbirth” and is therefore linked to births.
This name derives from Latin “dŏlŏr > doloris,” meaning “sorrowful, travail, emotion.” The name refers especially the form Spanish “Dolores,” where the name originated and is more prevalent, it is a short form for “La Virgen María de los Dolores” (Virgin Mary of Sorrows), and is often shortened to the more colloquial forms Lola, Lolita or Loli. The term also refers to the original Latin translated in “travail of childbirth” and is therefore linked to births.
This name derives from the Latin “delphīnus,” which in turn derives from the Ancient Greek “delphús (δελφύς) delphís (δελφίς),” meaning “womb, a fish with a womb, a dolphin,” and may indicate archaic worship of Gaia, Grandmother Earth, and the Earth Goddess at the site. The name was continued in the Christian through the fish (Ichthys), a symbol indicating Jesus. It is particularly popular in France, where the masculine form was used as the title for the Royal first-born, starting with Filippo IV de Valois. In Christianity, Blessed Delfina, wife of Saint Elzéar of Sabran, made a vow of chastity after her husband’s death. She lived in poverty and devoted herself to prayer.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from the Ancient Greek name “Demetria (Δημήτρια)”, from “Dēmḗtēr (Δημήτηρ)”, composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian “*dže / dhe”) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is a deity of the Greek religion, daughter of Kronos and Rhea. In Roman mythology, her figure corresponds to Ceres and is also often confused with Gaia, Rhea or Cybele. The epithet with which the goddess is most frequently called, reveals the breadth and scope of her functions in Greek life at the time: she and Kore (the girl) were usually invoked as “the two goddesses (τώ θεώ),” and this definition already appears in the Linear B inscriptions of the Mycenaean era found in Pile. It is absolutely plausible that there is a connection with the cults dedicated to the two goddesses in the Minoan civilization of Crete.
This given name derives from Demelza’s toponym, a small village in the civil parish of St Wenn, Cornwall. The name is of Cornish origin, but its meaning is not entirely sure. The likely etymology is from a compound of the terms “ty” (house) plus “malsai” (eel). In turn, the name means “house of eels.” It has been used as a given name since the middle of the 20th-century. It was popularized in the 1970s by a character from the British television series Poldark, set in Cornwall.
This name derives from the Ancient Greek name “Demetria (Δημήτρια)”, from “Dēmḗtēr (Δημήτηρ)”, composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian “*dže / dhe”) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is a deity of the Greek religion, daughter of Kronos and Rhea. In Roman mythology, her figure corresponds to Ceres and is also often confused with Gaia, Rhea or Cybele. The epithet with which the goddess is most frequently called, reveals the breadth and scope of her functions in Greek life at the time: she and Kore (the girl) were usually invoked as “the two goddesses (τώ θεώ),” and this definition already appears in the Linear B inscriptions of the Mycenaean era found in Pile. It is absolutely plausible that there is a connection with the cults dedicated to the two goddesses in the Minoan civilization of Crete.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from Slavic word “Danica (Даница),” meaning “morning star, Venus.” Danica is a personification of the Morning Star in Slavic mythology. It has sometimes been used in the English-speaking world since the 1970s. Danica is often called Sun's younger sister or daughter and was probably associated with Morana. Danica is also a village in the Independent State of Croatia, where an Ustaše (members of the Ustaša – Croatian Revolutionary Movement) concentration camp existed between 1941 and 1945.
This name derives from the Latin “Adeodatus,” from “Deo / dĕus dăto,” meaning “God-given, given by God.” In turn, it derives from Proto Indo-European “*deiwos,” meaning “bright, shining, brilliant, blinding.” It is a holy name, which spread in Christian circles as a thanksgiving to God for the newborn. Pope Adeodatus I (died 8 November 618), also called Deodatus I or Deusdedit, was pope from 13 November 615 to 8 November 618.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the ancient Germanic “Þeudemar”, composed of two elements: from the Old High German “*þeudō” (a people, a nation) and the Old Slavic “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who conveys peace among the people.” Theodemir was king of the Ostrogoths of the Amal Dynasty and father of Theoderic the Great. He had two “brothers” actually brothers-in-law named Valamir and Videmir. Theodemir was Arian, while his wife Erelieva was Catholic and took the Roman Christian name Eusabic upon her baptism.
This name derives from the Old Irish “Dearbhfhorghaill,” composed of two Gaelic elements: “der/dear”, meaning “daughter” plus “fál (forgall),” meaning “hedge, fence; (a god, a legendary name for Ireland).” Forgall Monach or Manach (the dextrous, wily) is a character in the Ulster Cycle of Irish mythology. He lives at Luglochta Loga (the gardens of Lugh) in Lusk, County Dublin. Dervorguilla of Galloway (~1210–1290) was a ‘lady of substance’ in 13th-century Scotland, the wife from 1223 of John, 5th Baron de Balliol, and mother of John I, a future king of Scotland. Dervorguilla was one of the three daughters and heiresses of the Gaelic prince Alan, Lord of Galloway. She was born to Alan’s second wife Margaret of Huntingdon, who was the eldest daughter of David of Scotland, 8th Earl of Huntingdon and Matilda (or Maud) of Chester.
This name derives from the Scottish (Gaelic) “Derdriu,” meaning “sorrowful, raging.” Derdriu is the foremost tragic heroine in Irish mythology and probably its best-known figure in modern times. She is often called “Deirdre of the Sorrows.” Her story is part of the Ulster Cycle, the most renowned novel of pre-Christian Ireland.
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This name derives from the Old Irish “Dearbhfhorghaill,” composed of two Gaelic elements: “der/dear”, meaning “daughter” plus “fál (forgall),” meaning “hedge, fence; (a god, a legendary name for Ireland).” Forgall Monach or Manach (the dextrous, wily) is a character in the Ulster Cycle of Irish mythology. He lives at Luglochta Loga (the gardens of Lugh) in Lusk, County Dublin. Dervorguilla of Galloway (~1210–1290) was a ‘lady of substance’ in 13th-century Scotland, the wife from 1223 of John, 5th Baron de Balliol, and mother of John I, a future king of Scotland. Dervorguilla was one of the three daughters and heiresses of the Gaelic prince Alan, Lord of Galloway. She was born to Alan’s second wife Margaret of Huntingdon, who was the eldest daughter of David of Scotland, 8th Earl of Huntingdon and Matilda (or Maud) of Chester.
This name derives from the Russian Church Slavonic “*desiti (десити),” meaning “to happen, occur, find, encounter.”
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name derives from the Ancient Greek “despózo (δεσπόζω) despótēs (δεσπότης),” meaning “master, ruler, prevail, govern, be the leader.” The name is, however, linked to the Mycenaean Greek “*des-potnia,” composed of two elements: Proto-Indo-European “*dem/*dṓm” (house, home) plus Ancient Greek “pótnia (πότνιᾰ)” (mistress, lady). In turn, the name means “master of the house.” Despoina was the daughter of Demeter and Poseidon and sister of Arion. She was the goddess of mysteries of Arcadian cults worshipped under the title Despoina “the mistress” alongside her mother Demeter, one of the goddesses of the Eleusinian mysteries. Her real name could not be revealed to anyone except those initiated to her secrets.
This name derives from the Ancient Greek “despózo (δεσπόζω) despótēs (δεσπότης),” meaning “master, ruler, prevail, govern, be the leader.” The name is, however, linked to the Mycenaean Greek “*des-potnia,” composed of two elements: Proto-Indo-European “*dem/*dṓm” (house, home) plus Ancient Greek “pótnia (πότνιᾰ)” (mistress, lady). In turn, the name means “master of the house.” Despoina was the daughter of Demeter and Poseidon and sister of Arion. She was the goddess of mysteries of Arcadian cults worshipped under the title Despoina “the mistress” alongside her mother Demeter, one of the goddesses of the Eleusinian mysteries. Her real name could not be revealed to anyone except those initiated to her secrets.
This name derives from the English word “destiny,” meaning “fate, destiny, fatality, fortune,” which in turn derives from the Latin “dēstinō > dēstināre,” meaning “destiny, fate, bind, fasten, secure, fix, establish, determine, resolve, consider, predict.” The Latin word for destiny is “fātum.”
This name derives from the English word “destiny,” meaning “fate, destiny, fatality, fortune,” which in turn derives from the Latin “dēstinō > dēstināre,” meaning “destiny, fate, bind, fasten, secure, fix, establish, determine, resolve, consider, predict.” The Latin word for destiny is “fātum.”
This name derives from the Latin “dĕus,” meaning “god, deity, imperial epithet (for divinized emperors).”
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
This name derives from the Hebrew “dvorá > Dəḇôrā / Devorah,” meaning “bee.” Deborah was a prophetess of the God of the Israelites, the fourth judge of pre-monarchic Israel, counselor, warrior, and the wife of Lapidoth, according to the Book of Judges chapters 4 and 5. The only female judge mentioned in the Bible, Deborah, led a successful counterattack against the forces of Jabin king of Canaan and his military commander Sisera. The narrative is recounted in chapter 4.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name means “heavenly, divine, bright, shining one” (the lady of wild animals and goddess of hunting). In Latin (Roman Mythology), Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess “Artemis,” though she had an independent Italy origin. 1) Blessed Diana degli Andalò (1201–1236), sometimes d’Andalo, was a Dominican nun who founded a convent for her order dedicated to Saint Agnes in Italy. 2) Diane de Poitiers (1499–1566) was a French noblewoman and a prominent courtier at the courts of King Francis I and his son, Henry II of France. She became notorious as the latter’s favorite.
The origin of this name is still today quite uncertain. The theories include: 1) Extended form of Diana. 2) A Combination (composed, blended name) of Diana and Eleonora. The name Diana means “heavenly, divine, bright, shining one” (the lady of wild animals and goddess of hunting). Diana, in Latin (Roman Mythology), was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. Eleonora derives from the Provençal name “Aliénor,” which became “Eléanor” or “Eleonore.” 3) From the Greek “Deïaneira (Δηϊάνειρα).” Deianira (man-destroyer, destroyer of her husband) is a figure in Greek mythology, best known for being Heracles’ third wife and, in the late Classical story, unwittingly killing him with the Shirt of Nessus.
This name derives from the Ancient Greek “Theós (Θεός) ánthos (ἄνθος),” meaning “divine flower, flowers of the god, heavenly flower.” Diantha, a mythological flower of the supreme Greek god Zeus.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from the Albanian “diell,” meaning “sun.”
Dieneke is a diminutive form of Bernardina, Bernarda, Albertina, and Aalbertina. The name is of Germanic origin and comes from the following roots: (BERENHARD) and (Adelbert).
Dientje is a diminutive form of Bernardina, Bernarda, Albertina, and Aalbertina. The name is of Germanic origin and comes from the following roots: (BERENHARD) and (Adelbert).
This name derives from German root, composed of two elements: “*þeudō” (a people, a nation) plus “*mē- / *mōdaz” (to quest, demand, desire, long for / anger, wrath, mind, spirit, courage). In turn, the name means “the strong spirit of the people.”
This name derives from two Ancient Germanic elements: “*þeudō” (a people, a nation plus “*rūnō” (secret, secret lore, secret knowledge, magic). In turn, the name means “secret of the people.”
This name derives from the Ancient Germanic “Þeodoard and Dietwar,” composed of two elements: “*þeudō” (a people, a nation) plus “*warduz” (guard, defend, protect). In turn, the name means “the guard of the people, people watching.”
This name derives from the Late Latin “dīlĭgo > dīlectus,” meaning “beloved, desired, to love, to appreciate, to estimate.” It is the name of clear sentimental value. Diletta is the nickname given to the daughter of Scarlett O’Hara and Rhett Butler in the novel by Margaret Mitchell’s “Gone with the Wind.”
This name derives from the Old High German element “adal” (Ancient Germanic: *aþalaz; Old English: æthel), meaning “noble,” native German short form of names containing the name element “adal.” The name is also directly linked to the names Adelaide, Adelheid, Adelaida. Saint Adela was one of two princesses, the daughters of Saint Dagobert II. Adela was married and had a child by her husband, Alberic. Alberic died within a few years of the marriage. Despite multiple marriage offers, she chose to take up holy orders. Saint Adelina († 1125) was a French Benedictine nun honored as a saint by the Roman Catholic Church.
This name derives from the Ancient Latin “decem > dēnī -ārius > dēnārius,” meaning “gold coin, treasure, ten each, ten at a time, ten.”
This name derives from the Old English (Anglo-Saxon) “Ælfræd,” composed of two elements: “ælf” (elf) and “ræd” (counsel). The name means “elf counsel.” Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death, had become the dominant ruler in England. Saint Altfrid was Benedictine bishop and devotee of the Blessed Virgin Mary. Altfrid was the headmaster of the school at Corvey Abbey in Saxony. In 851, he has appointed the bishop of Hildesheim and founded Essen Abbey. The entire Frankish empire revered him for his sanctity and his devotion to Mary. He was also a close royal adviser to the East Frankish king Louis the German.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Aramaic “de-nur / dinur,” meaning “of the fire,” from the Arabic “nūr,” meaning “light,” and the Hebrew “nur,” meaning “fire.” Dinorah, originally Le pardon de Ploërmel (The Pardon of Ploërmel), is an 1859 French opéra comique in three acts with music by Giacomo Meyerbeer and a libretto by Jules Barbier and Michel Carré.
This name derives from the Old Church Slavonic “Nadéžda (Надежда),” meaning “hope,” a translation of the Ancient Greek word “elpís (ἐλπίς),” with the same meaning. The name began to be used in Western Europe around the 19th-century. It suddenly became much more common due to the popularity of Romanian gymnast Nadia Comăneci, spreading to all Western countries. It should be noted that the name is almost a homograph to Nadiyya, Nadya, Nadia, an Arabic name, which means “tender, delicate.” However, it is not related to the Slavic name Nadja. 1) Nadežda Petrović (1873–1915) was a Serbian painter from the late 19th and early 20th-centuries. Considered Serbia’s most famous impressionist and fauvist, she was the most important Serbian female painter. 2) Nadezhda Konstantinovna “Nadya” Krupskaya (1869–1939) was a Russian Bolshevik revolutionary and politician (she served as the Soviet Union’s Deputy Minister of Education from 1929 until she died in 1939), and the wife of Vladimir Lenin from 1898 until he died in 1924.
This name derives from the Latin “Adeodatus,” from “Deo / dĕus dăto,” meaning “God-given, given by God.” In turn, it derives from Proto Indo-European “*deiwos,” meaning “bright, shining, brilliant, blinding.” It is a holy name, which spread in Christian circles as a thanksgiving to God for the newborn. Pope Adeodatus I (died 8 November 618), also called Deodatus I or Deusdedit, was pope from 13 November 615 to 8 November 618.
This name derives from the Ancient Greek “Diódōros (Δῐόδωρος),” composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine, noble) plus “dôron (δῶρον)” (gift). In turn, the name means “gift of Zeus.” Diodorus was a Greek historian, who wrote works of history between 60 and 30 BC. He is known for the great universal history of Bibliotheca Historica. According to Diodorus’s work, he was born at Agyrium in Sicily (now called Agira). Diodor Valeryanovich Kolpinskiy (1892–1932) was an Eastern Catholic priest from Russia and a Russian apostolate member. St. Diodor, martyr at Perge with Papias and Claudian, is celebrated in Croatia on February 4.
This name derives from the Ancient Greek “Diomḗdēs (Διομήδης),” composed of two elements: “dîos (δῖος)” (heavenly, divine, noble) plus “mêdos (μῆδος) Mídomai (μήδομαι)” (counsel, plan, art, prudence, cunning). In turn, the name means “God-like cunning, advised by Zeus.” Diomedes is a hero in Greek mythology, known for his participation in the Trojan War. He was born to Tydeus and Deipyle and later became King of Argos, succeeding in his maternal grandfather, Adrastus. In Virgil’s Aeneid, he is one of the warriors who entered the Trojan horse shortly before the sack of Troy.
This name derives from the ancient Germanic “Þeudemar”, composed of two elements: from the Old High German “*þeudō” (a people, a nation) and the Old Slavic “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who conveys peace among the people.” Theodemir was king of the Ostrogoths of the Amal Dynasty and father of Theoderic the Great. He had two “brothers” actually brothers-in-law named Valamir and Videmir. Theodemir was Arian, while his wife Erelieva was Catholic and took the Roman Christian name Eusabic upon her baptism.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the French "D'Or," meaning "French: "doré, dorer." In turn, this name derives from the Latin "Aurum," Proto-Italic "*auso-/*auzom." The name means "gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as "shining, beautiful"). Christian Dior, commonly known as Dior, is a French luxury goods company controlled and chaired by businessman Bernard Arnault who also heads LVMH Moët Hennessy / Louis Vuitton, the world's largest luxury group.
This name derives from the Ancient Greek name “Diótīmos (Δῐότῑμος),” composed of two elements: “dîos (δῖος)” (heavenly, divine, god, noble) plus “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in reverence, treat honorably, to honor, revere, worship, esteem). In turn, the name means “honored by God.” 1) Diotima is a philosopher who plays an essential role in Plato’s Symposium. Her ideas are the origin of the concept of Platonic love. Since the only source concerning her is Plato, it is uncertain whether she was a real historical personage or merely a fictional creation. 2) Diótimos was an elegiac and epic poet of Greece.
This name derives from the Ancient Greek name “Diótīmos (Δῐότῑμος),” composed of two elements: “dîos (δῖος)” (heavenly, divine, god, noble) plus “tīmḗ (τῑμή) timáō (τιμάω)” (to pay honor to, to hold in reverence, treat honorably, to honor, revere, worship, esteem). In turn, the name means “honored by God.” 1) Diotima is a philosopher who plays an essential role in Plato’s Symposium. Her ideas are the origin of the concept of Platonic love. Since the only source concerning her is Plato, it is uncertain whether she was a real historical personage or merely a fictional creation. 2) Diótimos was an elegiac and epic poet of Greece.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
The name derives from the Latin root “benedicĕre,” which in turn means “blessed, full of blessings (divine).” It most commonly refers to Saint Benedict of Nursia, the founder of the Order of Saint Benedict and thereby of Western Monasticism (Benedictine). The Order of Saint Benedict (Latin name: Ordo Sancti Benedicti) is a Roman Catholic religious order of independent monastic communities that observe the Rule of Saint Benedict.
It is a feminine given name derived from the Hebrew “Yehûdı̂yth > Y’hudít,” meaning “he will be praised” or “woman of Judea.” Judith appeared in the Old Testament as the wife of Esau and in the Apocryphal Book of Judith. The name did not become common until after the Protestant Reformation. The English language’s name was among the top 50 most popular given names for girls born in the United States between 1936 and 1956. Its popularity has since declined. It was the 893rd most popular name for baby girls born in the United States in 2012, down from 74th place in 1960. Saint Judith of Prussia (Jutta) was born ca. 1200 at Sangerhausen in Thuringia (now Sachsen-Anhalt) and died in 1260 at Kulmsee in the Monastic State of the Teutonic Order (now Chełmża, Kuyavian-Pomeranian Voivodeship, Poland). She was a German aristocrat who became a hermit on Prussia’s frontier and is honored as the patron saint of that region.
This name derives from the Latin “dīvitia,” meaning “wealth, riches.”
This name derives from the Latin “dīvitia,” meaning “wealth, riches.”
This name derives from the Arabic “Jamīl > Jamīlaḧ,” meaning “beautiful and radiant, beauty, beauty in behavior, kindness.” Jamila and Jamil and its variants are popular given names in Arabic and many other languages. It is a sweet-sounding name that expresses the beauty, serenity, and kindness. 1) Cemile Sultan (1843–1915) was an Ottoman princess, daughter of Sultan Abdülmecid I, and one of his wives Düzd-i Dil Kadın Efendi. She was the sister of the last four sultans of the Ottoman Empire. 2) Djémila (the Beautiful One) is a mountain village in Algeria, near the northern coast east of Algiers, where some of the best-preserved Berbero-Roman ruins in North Africa are found.
This name derives from the Arabic “Jamīl > Jamīlaḧ,” meaning “beautiful and radiant, beauty, beauty in behavior, kindness.” Jamila and Jamil and its variants are popular given names in Arabic and many other languages. It is a sweet-sounding name that expresses the beauty, serenity, and kindness. 1) Cemile Sultan (1843–1915) was an Ottoman princess, daughter of Sultan Abdülmecid I, and one of his wives Düzd-i Dil Kadın Efendi. She was the sister of the last four sultans of the Ottoman Empire. 2) Djémila (the Beautiful One) is a mountain village in Algeria, near the northern coast east of Algiers, where some of the best-preserved Berbero-Roman ruins in North Africa are found.
This name is of Slavic origin, from the Proto-Slavic element: “*dobr” (*dobrъ) dobró (добро́),” meaning “the good, goods, property, stuff / kindly, good, well.” In some cases, this name is a diminutive or short form of names beginning with “dobr-.” Dobrin, Bulgaria is a village in the municipality of Krushari, in Dobrich Province, in northeastern Bulgaria. The feast day is traditionally celebrated on February 5.
The origin of this name is still today quite uncertain. The theories include: 1) From the Slavic and Polish “dub (дуб) > dąb > Dąbrowa,” meaning “oak grove.” Dąbrowa is the forest area (forest association) precisely the type of deciduous forest with oak trees (different species of the genus Quercus). Dąbrówka is a village in the administrative district of “Gmina Bobrowo” in Wołomin County, Masovian Voivodeship, in east-central Poland. 2) From the Slavic “dóbro (до́бро),” meaning “good, goodness.” 3) From the Czech “dąbr,” meaning “dark.” Doubravka of Bohemia was a Bohemian princess of the Přemyslid dynasty and by marriage Duchess of the Polans. She was the daughter of Boleslav I the Cruel, Duke of Bohemia, whose wife may have been the mysterious Biagota.
This name is of Slavic origin, from the Proto-Slavic element: “*dobr” (*dobrъ) dobró (добро́),” meaning “the good, goods, property, stuff / kindly, good, well.” In some cases, this name is a diminutive or short form of names beginning with “dobr-.” Dobrin, Bulgaria is a village in the municipality of Krushari, in Dobrich Province, in northeastern Bulgaria. The feast day is traditionally celebrated on February 5.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Medieval Latin “dulce > dulcis,” meaning “sweet, candy, pleasant, pleasing,” cognate with Ancient Greek “glukús (γλυκύς). Fra Dolcino (1250–1307) was an Italian radical Christian preacher burnt at stake in 1307 and often described as being a heretic inspired by the Franciscan theories. Dulcinea is a fictional character who is referred to (but does not appear) in Miguel de Cervantes’ novel Don Quixote. Seeking the traditions of the knights-errant of old, Don Quixote finds a true love whom he calls Dulcinea. She is a simple peasant in his home town, but Quixote imagines her to be the most beautiful of all women.
This name is of Germanic origin, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*-wulfaz” (wolf). In turn, the name means “noble wolf.” Adolf also spelled Adolph and, sometimes, Latinized to Adolphus is a given name used in German-speaking countries. Adolf was a common name for newborn babies in German-speaking countries in the 19th century and early 20th-century until the end of World War II. Due to the stigma with the Nazi dictator Adolf Hitler, the name “Adolf” is now rarely given as a forename to males. The name is still prevalent among now-elderly people. Adolf (or Adolph) (~1255–1298) was the King of Germany from 1292 until 1298. Though his title in his lifetime was Rex Romanorum (King of the Romans), he is usually known as Adolf of Nassau. He was never crowned by the Pope, which would have secured him the Holy Roman Emperor’s title. He was the second in the succession of so-called count-kings.
This name derives from Latin “dŏlŏr > doloris,” meaning “sorrowful, travail, emotion.” The name refers especially the form Spanish “Dolores,” where the name originated and is more prevalent, it is a short form for “La Virgen María de los Dolores” (Virgin Mary of Sorrows), and is often shortened to the more colloquial forms Lola, Lolita or Loli. The term also refers to the original Latin translated in “travail of childbirth” and is therefore linked to births.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers and somewhat associated with the spelling of similar-sounding Germanic language names.
This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers and somewhat associated with the spelling of similar-sounding Germanic language names.
This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers and somewhat associated with the spelling of similar-sounding Germanic language names.
This name is composed of two Albanian elements: “don” (the will, the desire) plus “jetë” (the life). In turn, the name means “joy of life.”
This name is composed of two Albanian elements: “don” (the will, the desire) plus “jetë” (the life). In turn, the name means “joy of life.”
This name derives from the Latin “dōno > Dōnātus,” meaning “donate, make a gift of something, to sacrifice, to give up.” The name is particularly prevalent in Christian circles for its religious value, interpreted as “God-given”.1) Ælĭus Dōnātus was a Roman grammarian and teacher of rhetoric. 2) Dōnātus Magnus became a leader of a heretical Christian sect known as the Donatists in North Africa.
This name derives from the Latin “dōno > Dōnātus,” meaning “donate, make a gift of something, to sacrifice, to give up.” The name is particularly prevalent in Christian circles for its religious value, interpreted as “God-given”.1) Ælĭus Dōnātus was a Roman grammarian and teacher of rhetoric. 2) Dōnātus Magnus became a leader of a heretical Christian sect known as the Donatists in North Africa.
Doortje is a diminutive of Dorothea and Theodora. The name is of Greek origin and comes from the following roots: (DŌROTHÉA) and (THEODŌROS).
It is a Combination (composed, blended name) of Dora and Alba. It is of Greek and Latin origin and comes from the following roots: (DÔRON) and (ALBĪNUS). The name means “a gift at dawn, the dawn gift.” The name Dora, however, is also the short form of several names such as Isidora, Teodora, and Dorotea.
This name derives from the Latin “ădōrāre > ădōrātŭs.” The meaning of the name is the same as the word “adoration” (to adore), and it comes from the adoration of the Magi of the infant Jesus. Adoration in the Catholic Church takes several forms. One is the pure adoration of God Himself. Adoration also takes the form of Eucharistic adoration. In classical Rome, adoration was primarily an act of homage or worship, which, among the Romans, was performed by raising the hand to the mouth, kissing it, and then waving it in the direction of the adored object. In Eastern countries, adoration has been performed in an attitude still more humble. The Persian method, introduced by Cyrus the Great, was to kiss the knee and fall on the face at the prince’s feet, striking the earth with the forehead and kissing the ground.
This name is a combination (composed, blended name) of “Dora” and “Anna.” It is of Greek and Hebrew origin and comes from the following roots: (DORON) and (ḤANNĀH). The name Dora, however, is also the short form of several names such as Isidora, Teodora, and Dorotea.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
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This name is a diminutive of Dora, Dorothy, Isidora, and Theodora. The name is of Greek and Ancient Egyptian origin and comes from the following roots: (THEODŌROS) (DŌROTHÉA) (DORÍS) and (ISIS (ISET) DŌRON).
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name is a diminutive of Dora, Dorothy, Isidora, and Theodora. The name is of Greek and Ancient Egyptian origin and comes from the following roots: (THEODŌROS) (DŌROTHÉA) (DORÍS) and (ISIS (ISET) DŌRON).
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) dósis (δόσῐς) dorís (δωρίς),” meaning “give, present, offer, grant, allow, permit, giving, a gift, license, permission.” 1) Doro, in Greek mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) dósis (δόσῐς) dorís (δωρίς),” meaning “give, present, offer, grant, allow, permit, giving, a gift, license, permission.” 1) Doro, in Greek mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids.
This name is a diminutive of Dora, Dorothy, Dorothea, Isidora, and Theodora. The name is of Greek and Ancient Egyptian origin and comes from the following roots: (THEODŌROS) (DŌROTHÉA) (DORÍS) and (ISIS (ISET) DŌRON).
This name is a diminutive of Dora, Dorothea, Isidora, and Theodora. The name is of Greek and Ancient Egyptian origin and comes from the following roots: (THEODŌROS) (DŌROTHÉA) (DORÍS) and (ISIS (ISET) DŌRON).
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) dósis (δόσῐς) dorís (δωρίς),” meaning “give, present, offer, grant, allow, permit, giving, a gift, license, permission.” 1) Doro, in Greek mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name is a diminutive of Dora, Dorothy, Isidora, and Theodora. The name is of Greek and Ancient Egyptian origin and comes from the following roots: (THEODŌROS) (DŌROTHÉA) (DORÍS) and (ISIS (ISET) DŌRON).
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek “dorkás (δορκᾰ́ς),” meaning “gazelle, deer, buck.” Dorcas (also known as Tabitha) was a disciple who lived in Joppa, referenced in the Book of Acts 9:36–42 of the Bible. The name Dorcas is a Greek translation of the Aramaic name Tabitha, meaning “gazelle.” One species of the gazelle is now known as the Dorcas Gazelle. She is commemorated with Lydia of Thyatira and Phoebe on January 27 in the Calendar of Saints of the Evangelical Lutheran Church in America and on October 25 in the Calendar of Saints of the Lutheran Church–Missouri Synod. The Dorcas gazelle (Dorcas Gazelle), also known as the Ariel gazelle, is a small and common gazelle.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
Doutzen is a strange female form of Douwe. Douwe could be derived from the Old Frisian “dwā / dwān,” meaning “to do.” The name means “the recruiter, the one who makes.”
This name derives from the Latin “duellum > Dŭilius,” meaning “war, conflict, struggle, fight, battle,” which in turn derives from the Proto-Indo-European “*dāu-, *deu-,” meaning “to injure, destroy, burn,” cognate with Ancient Greek “dúē (δύη),” meaning “misery, pain.” The gens Duilia or Duillia was a plebeian family at Rome. The first of the gens to achieve prominence was Marcus Duilius, a tribune of the plebs in BC 471. Before fading into obscurity, the family produced several distinguished political leaders over the early three centuries of the Republic.
This name derives from the Ancient Greek “Theodósios (Θεοδόσιος),” composed of two elements: “theós (θεός)” (divine, a deity, a god, God) plus “dídōmi (δίδωμι) / dósis (δόσῐς)” (giving, a gift, license, permission, offer, grant, allow). In turn, the name means “giving to God, the gift of God.” 1) Saint Theodosius of Pechersk, also known as Theodosius of Kiev (~1029–1074), brought monasticism in Ukraine, and he founded with Saint Anthony of Pechersk the monastery of the caves. It is revered by the Russian Orthodox Church that celebrates the liturgical commemoration on May 3, for the Catholic Church’s feast day is celebrated on May 10. 2) Saint Theodosia of Constantinople, an Eastern Orthodox and Roman Catholic Saint and martyr who lived in the 7th and 8th-centuries. Theodosia was a nun living at a monastery in Constantinople. On January 19, 729, at the beginning of the iconoclastic persecutions, the emperor Leo III the Isaurian ordered that an icon of Christ, which stood over the Chalke Gate of the imperial palace, be removed.
This name derives from the Proto-Slavic root element “*dorg (Доргъ) drag / drȃg (драг / дра̑г),” meaning “dear, precious, much beloved.” The element “drag-” represents a short form of several Slavic names beginning with the element “drag,” such as Dragoslav, Dragomir, Dragoslava, and Dragomira.
Dragica is a diminutive of Draga. The name Draga is a short form of Dragoslava, Dragomira, and several names beginning with the element “drag.” It is of Slavic origin and comes from the following roots: (*DORGЪ > DRȂG) (DRAGOMIR) and (DRAGOSLAV).
This name derives from the Proto-Slavic root element “*dorg (Доргъ) drag / drȃg (драг / дра̑г),” meaning “dear, precious, much beloved.” The element “drag-” represents a short form of several Slavic names beginning with the element “drag,” such as Dragoslav, Dragomir, Dragoslava, and Dragomira.
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г),” meaning “dear, precious, much beloved” plus “*mir” (*mirъ) mir (мир),” meaning “peace, calm, tranquility, universe, world.” In turn, the name means “The one who is very dear, the one who is very precious, the one who cares about peace.” Dragomir Milošević (born 1942) was a former Bosnian Serb commander of the Sarajevo-Romanija Corps (SRK) of the Army of Republika Srpska (VRS) which besieged Sarajevo for three years during the Bosnian War. He was subsequently convicted of war crimes and sentenced to 29 years in prison.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
The origin of this name is still today quite uncertain. The theories include: 1) From the Slavic and Polish “dub (дуб) > dąb > Dąbrowa,” meaning “oak grove.” Dąbrowa is the forest area (forest association) precisely the type of deciduous forest with oak trees (different species of the genus Quercus). Dąbrówka is a village in the administrative district of “Gmina Bobrowo” in Wołomin County, Masovian Voivodeship, in east-central Poland. 2) From the Slavic “dóbro (до́бро),” meaning “good, goodness.” 3) From the Czech “dąbr,” meaning “dark.” Doubravka of Bohemia was a Bohemian princess of the Přemyslid dynasty and by marriage Duchess of the Polans. She was the daughter of Boleslav I the Cruel, Duke of Bohemia, whose wife may have been the mysterious Biagota.
This name derives from the Medieval Latin “dulce > dulcis,” meaning “sweet, candy, pleasant, pleasing,” cognate with Ancient Greek “glukús (γλυκύς). Fra Dolcino (1250–1307) was an Italian radical Christian preacher burnt at stake in 1307 and often described as being a heretic inspired by the Franciscan theories. Dulcinea is a fictional character who is referred to (but does not appear) in Miguel de Cervantes’ novel Don Quixote. Seeking the traditions of the knights-errant of old, Don Quixote finds a true love whom he calls Dulcinea. She is a simple peasant in his home town, but Quixote imagines her to be the most beautiful of all women.
This name derives from the Medieval Latin “dulce > dulcis,” meaning “sweet, candy, pleasant, pleasing,” cognate with Ancient Greek “glukús (γλυκύς). Fra Dolcino (1250–1307) was an Italian radical Christian preacher burnt at stake in 1307 and often described as being a heretic inspired by the Franciscan theories. Dulcinea is a fictional character who is referred to (but does not appear) in Miguel de Cervantes’ novel Don Quixote. Seeking the traditions of the knights-errant of old, Don Quixote finds a true love whom he calls Dulcinea. She is a simple peasant in his home town, but Quixote imagines her to be the most beautiful of all women.
This name derives from the Medieval Latin “dulce > dulcis,” meaning “sweet, candy, pleasant, pleasing,” cognate with Ancient Greek “glukús (γλυκύς). Fra Dolcino (1250–1307) was an Italian radical Christian preacher burnt at stake in 1307 and often described as being a heretic inspired by the Franciscan theories. Dulcinea is a fictional character who is referred to (but does not appear) in Miguel de Cervantes’ novel Don Quixote. Seeking the traditions of the knights-errant of old, Don Quixote finds a true love whom he calls Dulcinea. She is a simple peasant in his home town, but Quixote imagines her to be the most beautiful of all women.
This name derives from the Ancient Greek name “Demetria (Δημήτρια)”, from “Dēmḗtēr (Δημήτηρ)”, composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian “*dže / dhe”) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is a deity of the Greek religion, daughter of Kronos and Rhea. In Roman mythology, her figure corresponds to Ceres and is also often confused with Gaia, Rhea or Cybele. The epithet with which the goddess is most frequently called, reveals the breadth and scope of her functions in Greek life at the time: she and Kore (the girl) were usually invoked as “the two goddesses (τώ θεώ),” and this definition already appears in the Linear B inscriptions of the Mycenaean era found in Pile. It is absolutely plausible that there is a connection with the cults dedicated to the two goddesses in the Minoan civilization of Crete.
This name derives from the Proto-Slavic “*duša,” Old East Slavic “duša / dousha (доуша / душа),” meaning “soul, spirit (the spirit or essence of a person that is believed to live on after the person’s death).” The feast day, for the faithful of the Eastern Churches, is celebrated on the 1 November, also known as All Saints. This is done in memory of St. Stephen Uros IV Dusan, Emperor of Serbia and Romania, and also his wife, Helen. It can also be celebrated on 2 December. Dušan promoted the Serbian Church from an archbishopric to a patriarchate. He finished the construction of the Visoki Dečani-monastery (Unesco site), and founded the Saint Archangels Monastery, among others.
This name derives from the Proto-Slavic “*duša,” Old East Slavic “duša / dousha (доуша / душа),” meaning “soul, spirit (the spirit or essence of a person that is believed to live on after the person’s death).” The feast day, for the faithful of the Eastern Churches, is celebrated on the 1 November, also known as All Saints. This is done in memory of St. Stephen Uros IV Dusan, Emperor of Serbia and Romania, and also his wife, Helen. It can also be celebrated on 2 December. Dušan promoted the Serbian Church from an archbishopric to a patriarchate. He finished the construction of the Visoki Dečani-monastery (Unesco site), and founded the Saint Archangels Monastery, among others.
This name derives from the Old Irish and Proto-Celtic “*damos > dam > damh,” meaning “young deer.” Saint Dymphna (Dympna, Dimpna) was the daughter of a pagan Irish king and his Christian wife in the 7th-century AD. Her father murdered her. The story of St. Dymphna was first recorded in the thirteenth century by a canon of the Church of St. Aubert at Cambrai, commissioned by the Bishop of Cambrai, Guy I (1238–1247 AD). The author expressly states that his writings were based upon a longstanding oral tradition and a strong history of inexplicable and miraculous healings of the mentally ill.
This name derives from the Old Irish and Proto-Celtic “*damos > dam > damh,” meaning “young deer.” Saint Dymphna (Dympna, Dimpna) was the daughter of a pagan Irish king and his Christian wife in the 7th-century AD. Her father murdered her. The story of St. Dymphna was first recorded in the thirteenth century by a canon of the Church of St. Aubert at Cambrai, commissioned by the Bishop of Cambrai, Guy I (1238–1247 AD). The author expressly states that his writings were based upon a longstanding oral tradition and a strong history of inexplicable and miraculous healings of the mentally ill.
This name derives from the French “D’Or,” meaning “French: “doré, dorer.” In turn, this name derives from the Latin “Aurum,” Proto-Italic “*auso-/*auzom.” The name means “gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as “shining, beautiful”). Christian Dior, commonly known as Dior, is a French luxury goods company controlled and chaired by businessman Bernard Arnault. The latter also heads LVMH Moët Hennessy / Louis Vuitton, the world’s largest luxury group.
This name derives from the Latvian “dzintars”, meaning “amber”.
This name derives from the Slavonic “zvijezda / zvez(da),” which in turn derives from the Proto-Slavic “*gvězda,” meaning “star.” In Slavic mythology, the Zorya (Zora, Zarya, Zory, Zore) meaning “dawn” and Zvezda, Zwezda, meaning “star” are the two guardian goddesses, known as the Auroras. They guard and watch over the doomsday hound, Simargl, who is chained to the star Polaris in the constellation Ursa Minor, the “little bear.”
fruitful, fertile
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During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name derives from the Albanian“dëfrimi,” meaning “pleasure, entertainment, evening (afternoon) amusement, fun.”
This name derives from the Ancient Greek name “Demetria (Δημήτρια)”, from “Dēmḗtēr (Δημήτηρ)”, composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian “*dže / dhe”) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is a deity of the Greek religion, daughter of Kronos and Rhea. In Roman mythology, her figure corresponds to Ceres and is also often confused with Gaia, Rhea or Cybele. The epithet with which the goddess is most frequently called, reveals the breadth and scope of her functions in Greek life at the time: she and Kore (the girl) were usually invoked as “the two goddesses (τώ θεώ),” and this definition already appears in the Linear B inscriptions of the Mycenaean era found in Pile. It is absolutely plausible that there is a connection with the cults dedicated to the two goddesses in the Minoan civilization of Crete.
This name derives from the Arabic “Jamīl > Jamīlaḧ,” meaning “beautiful and radiant, beauty, beauty in behavior, kindness.” Jamila and Jamil and its variants are popular given names in Arabic and many other languages. It is a sweet-sounding name that expresses the beauty, serenity, and kindness. 1) Cemile Sultan (1843–1915) was an Ottoman princess, daughter of Sultan Abdülmecid I, and one of his wives Düzd-i Dil Kadın Efendi. She was the sister of the last four sultans of the Ottoman Empire. 2) Djémila (the Beautiful One) is a mountain village in Algeria, near the northern coast east of Algiers, where some of the best-preserved Berbero-Roman ruins in North Africa are found.
This name derives from the Hebrew “Yiskāh > Iskah,” meaning “foresight, or being able to see the potential in the future.” Yiskāh is the name of a daughter of Haran, briefly mentioned in the Book of Genesis in the Bible. This name is also a female given name used for the oldest written record of the name with its current spelling is found as the name of a character in Shakespeare’s play “The Merchant of Venice,” where it belongs to the daughter of Shylock.
This name derives from the Persian (Fārsi) “Javād,” meaning “generous, open-handed.” al-Jawād (the generous) was the ninth Shiite Imam after his father Ali al-Ridha and before his son Ali al-Hadi. The name is common in Persian speaking countries like Iran and Afghanistan, but also common in India, Iraq, Pakistan, and Arab countries.
This name derives from the Middle Persian “nest andare jahan,” roughly translated as “the matchless.” Nestan-Darejan (~1556–1612) was queen consort of Kartli, a kingdom in eastern Georgia, as the wife of King Simon I, whom she married in 1559. Nestan-Darejan was the daughter of King Levan of Kakheti and a half-sister of Levan’s successor to the throne of the Kingdom of Kakheti, Alexander II. It occurs in the epic poem by the 12th-century Georgian poet Shota Rustaveli. Afterward, the name and its derivatives, Nestan and Darejan, were frequent in the Georgian royalty.
This name derives from the Ancient Greek “despózo (δεσπόζω) despótēs (δεσπότης),” meaning “master, ruler, prevail, govern, be the leader.” The name is, however, linked to the Mycenaean Greek “*des-potnia,” composed of two elements: Proto-Indo-European “*dem/*dṓm” (house, home) plus Ancient Greek “pótnia (πότνιᾰ)” (mistress, lady). In turn, the name means “master of the house.” Despoina was the daughter of Demeter and Poseidon and sister of Arion. She was the goddess of mysteries of Arcadian cults worshipped under the title Despoina “the mistress” alongside her mother Demeter, one of the goddesses of the Eleusinian mysteries. Her real name could not be revealed to anyone except those initiated to her secrets.
This name derives from the Old Norse “Auðgærðr,” composed of two Ancient Germanic elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “the protection of wealth and prosperity; wealth is our protection.”
The origin of this name is still today quite uncertain. The theories include: 1) From the Slavic and Polish “dub (дуб) > dąb > Dąbrowa,” meaning “oak grove.” Dąbrowa is the forest area (forest association) precisely the type of deciduous forest with oak trees (different species of the genus Quercus). Dąbrówka is a village in the administrative district of “Gmina Bobrowo” in Wołomin County, Masovian Voivodeship, in east-central Poland. 2) From the Slavic “dóbro (до́бро),” meaning “good, goodness.” 3) From the Czech “dąbr,” meaning “dark.” Doubravka of Bohemia was a Bohemian princess of the Přemyslid dynasty and by marriage Duchess of the Polans. She was the daughter of Boleslav I the Cruel, Duke of Bohemia, whose wife may have been the mysterious Biagota.
Daenerys is an English (Modern) feminine name invented in the 20th century. It is beginning to gain some traction in real life. Daenerys was used for 21 baby girls in 2012. The name may be associated with Welsh name “Nerys,” from the Middle Welsh “ner,” meaning “lord, chief” plus the popular suffix “-ys” (found in Carys, Dilys, Gladys, and Glenys). In turn, the name means “lady.” Daenerys Targaryen is a fictional character in the “A Song of Ice and Fire” series of novels by American author George R. R. Martin and its television adaptation Game of Thrones.
the asphodel
This name derives from the Icelandic “Dagbjört,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “bjartr” (light, bright, clear, shining one). In turn, the name means “the day of light, lifetime light.”
This name derives from the Icelandic “Dagbjört,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “bjartr” (light, bright, clear, shining one). In turn, the name means “the day of light, lifetime light.”
This name derives from the Old Norse “Dagfinnr,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “finnr” (Finn, Lapp). In turn, the name means “person who comes from Finland.”
This name derives from the Slavic name “Dalibor,” composed of two elements: “dáli (дали)” (if, whether or distance, far away) plus “boj (бой) bítka (битка)” (battle, combat, engagement, fight, fighting, struggle). In turn, the name means “one who fights from a distance, one who arrives from far away to fight.” The feast day is traditionally celebrated on January 20.
This name derives from the Latin “Dalmătĭa > Dalmatius,” meaning “from Dalmatia, an inhabitant of Dalmatia.” Probably connected with the Illyrian word “delme,” meaning “sheep” (Albanian: dele). Dalmatia (Croatian: Dalmacija) is a historical region of Croatia. The Dalmatae were an ancient people who inhabited the core of what would then become known as Dalmatia after the Roman conquest, now the eastern Adriatic coast in Croatia, between the rivers Krka and Neretva. The Delmatae are mostly classed as an Illyrian tribe, although for most of their history, they were independent of the Illyrian kingdom, which bordered to the southeast of them. Flavius Dalmatius († 337), also known as Dalmatius Caesar, was a Caesar (335–337) of the Roman Empire and a member of the Constantinian dynasty. Dalmatius of Pavia († 254/304 AD) is venerated as a saint by the Roman Catholic Church.
This name derives from the Latin “Dalmătĭa > Dalmatius,” meaning “from Dalmatia, an inhabitant of Dalmatia.” Probably connected with the Illyrian word “delme,” meaning “sheep” (Albanian: dele). Dalmatia (Croatian: Dalmacija) is a historical region of Croatia. The Dalmatae were an ancient people who inhabited the core of what would then become known as Dalmatia after the Roman conquest, now the eastern Adriatic coast in Croatia, between the rivers Krka and Neretva. The Delmatae are mostly classed as an Illyrian tribe, although for most of their history, they were independent of the Illyrian kingdom, which bordered to the southeast of them. Flavius Dalmatius († 337), also known as Dalmatius Caesar, was a Caesar (335–337) of the Roman Empire and a member of the Constantinian dynasty. Dalmatius of Pavia († 254/304 AD) is venerated as a saint by the Roman Catholic Church.
This name derives from the Latin “Dalmătĭa > Dalmatius,” meaning “from Dalmatia, an inhabitant of Dalmatia.” Probably connected with the Illyrian word “delme,” meaning “sheep” (Albanian: dele). Dalmatia (Croatian: Dalmacija) is a historical region of Croatia. The Dalmatae were an ancient people who inhabited the core of what would then become known as Dalmatia after the Roman conquest, now the eastern Adriatic coast in Croatia, between the rivers Krka and Neretva. The Delmatae are mostly classed as an Illyrian tribe, although for most of their history, they were independent of the Illyrian kingdom, which bordered to the southeast of them. Flavius Dalmatius († 337), also known as Dalmatius Caesar, was a Caesar (335–337) of the Roman Empire and a member of the Constantinian dynasty. Dalmatius of Pavia († 254/304 AD) is venerated as a saint by the Roman Catholic Church.
This name derives from the Latin “Dalmătĭa > Dalmatius,” meaning “from Dalmatia, an inhabitant of Dalmatia.” Probably connected with the Illyrian word “delme,” meaning “sheep” (Albanian: dele). Dalmatia (Croatian: Dalmacija) is a historical region of Croatia. The Dalmatae were an ancient people who inhabited the core of what would then become known as Dalmatia after the Roman conquest, now the eastern Adriatic coast in Croatia, between the rivers Krka and Neretva. The Delmatae are mostly classed as an Illyrian tribe, although for most of their history, they were independent of the Illyrian kingdom, which bordered to the southeast of them. Flavius Dalmatius († 337), also known as Dalmatius Caesar, was a Caesar (335–337) of the Roman Empire and a member of the Constantinian dynasty. Dalmatius of Pavia († 254/304 AD) is venerated as a saint by the Roman Catholic Church.
This name derives from the Latin “Dalmătĭa > Dalmatius,” meaning “from Dalmatia, an inhabitant of Dalmatia.” Probably connected with the Illyrian word “delme,” meaning “sheep” (Albanian: dele). Dalmatia (Croatian: Dalmacija) is a historical region of Croatia. The Dalmatae were an ancient people who inhabited the core of what would then become known as Dalmatia after the Roman conquest, now the eastern Adriatic coast in Croatia, between the rivers Krka and Neretva. The Delmatae are mostly classed as an Illyrian tribe, although for most of their history, they were independent of the Illyrian kingdom, which bordered to the southeast of them. Flavius Dalmatius († 337), also known as Dalmatius Caesar, was a Caesar (335–337) of the Roman Empire and a member of the Constantinian dynasty. Dalmatius of Pavia († 254/304 AD) is venerated as a saint by the Roman Catholic Church.
It is a feminine given name from the Filipino (Cebuano) language. In the Philippines, the name means “thunder.” Cebuano is a language spoken in the southern Philippines. It is a member of the Austronesian language family.
This name derives from the Old Irish and Proto-Celtic “*damos > dam > damh,” meaning “young deer.” Saint Dymphna (Dympna, Dimpna) was the daughter of a pagan Irish king and his Christian wife in the 7th-century AD. Her father murdered her. The story of St. Dymphna was first recorded in the thirteenth century by a canon of the Church of St. Aubert at Cambrai, commissioned by the Bishop of Cambrai, Guy I (1238–1247 AD). The author expressly states that his writings were based upon a longstanding oral tradition and a strong history of inexplicable and miraculous healings of the mentally ill.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Ancient Greek name “Damianòs (Δαμιανός),” which in turn derives from “damázō (δαμάζω)” meaning “tame, subdue, control, subdue, conquer, rule over.” The name is connected with the cult of the goddess Damia, a Greek goddess of fertility, which later became Ceres for the Roman Mythology. 1) Saints Cosmas and Damian were twin brothers, physicians, and early Christian martyrs born in Cilicia, part of today’s Turkey. They practiced their profession in the seaport of Ayas, Adana, then in the Roman province of Syria. The feast day is usually celebrated on September 26. 2) Saint Damien de Veuster (1840–1889) was a Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. The feast day is celebrated on April 15.
Dandinha is a diminutive of Daniela and Diana. It is of Hebrew and Latin origin and comes from the following roots: (DĀNĪĒL�) and (DIANA).
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Old High German “Thankarat,” composed of two elements: “*thanka- / *thankjan” (to think, thinking, remembrance) plus “*rēdaz” (help, advise, counsel, decision). In turn, the name means “thought and counsel, one who meditates before acting, brilliant adviser.” Tancred Tancredi (1185–1241), was an Italian ecclesiastic, a missionary, one of the first generation of Dominican friars, and a personal friend of Dominic of Osma.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dárdanoi (Δάρδανοι) Dárdanos (Δάρδανος).” Etymologically, their name may be derived from an Illyrian word meaning “pear.” 1) The Dardanoi (Dardanians or Dardans) in classical writings were either the same people as, or a people closely related to, the Trojans, an ancient people of the Troad, located in northwestern Anatolia. The Dardanoi derived their name from Dardanus, the mythical founder of Dardania, an old city in the Troad. 2) In Greek mythology, Dardanus was a son of Zeus and Electra, daughter of Atlas, and founder of the city of Dardanus at the foot of Mount Ida in the Troad.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г)” (dear, precious, much beloved) plus “*mir” (*mirъ) mir (мир)” (peace, calm, tranquility, universe, world). In turn, the name means “the one who takes care of the precious peace, dear and precious peace.” This name and its derivatives were early regarded to be a native Danish name because of its sound: Old Danish “dag,” meaning “day” plus the Old Danish “már,” meaning “little girl, virgin, unmarried girl.”
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name is a new Combination (composed, blended name) of “Darlene” from the Old English (Anglo-Saxon) “Deore-ling > dēorling,” plus the suffix “lene,” meaning “costly, precious” and the name “Anne.” It is of Old English (Anglo-Saxon) and Hebrew origin and comes from the following roots: (DEORE-LING > DĒORLING) and (ḤANNĀH).
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Sanskrit “Darśanā,” meaning “seeing, understanding, philosophy.”
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “dē- sōl,” meaning “on the side of the sun, from the east.” 2) From the Latin “dē-” plus “sōlus > dēsōlāre,” which means “leave alone, make lonely, lay waste, desolate.” Dusolina Giannini (1902–1986) was an Italian-American soprano, particularly associated with the Italian repertory.
This name derives from the Latin “delphīnus,” which in turn derives from the Ancient Greek “delphús (δελφύς) delphís (δελφίς),” meaning “womb, a fish with a womb, a dolphin,” and may indicate archaic worship of Gaia, Grandmother Earth, and the Earth Goddess at the site. The name was continued in the Christian through the fish (Ichthys), a symbol indicating Jesus. It is particularly popular in France, where the masculine form was used as the title for the Royal first-born, starting with Filippo IV de Valois. In Christianity, Blessed Delfina, wife of Saint Elzéar of Sabran, made a vow of chastity after her husband’s death. She lived in poverty and devoted herself to prayer.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
This name derives from the Hebrew “Yàdad > Dâvid / Dâvı̂yd > Dāwīḏ,” meaning “beloved, loved by God.” David (~1040–970 BC), son of Jesse, was the second king of Israel during the first half of the 10th century BC. His occurrences, dating back to the Jewish era, are told in the first and second book of Samuel, in the first book of Kings, and the first book of Chronicles. David’s life is of particular importance in the three Abrahamic religions: Judaism, Christianity, and Islam. In Judaism, David was a member of Judah’s tribe, the king of Israel, and the Messiah’s descendant. Saint David (Welsh: Dewi Sant; ~500–589) was a Christian monk and Welsh bishop, venerated as a saint by both the Anglican Church and the Catholic Church. He is the patron saint of Wales.
The origin of this name is still today quite uncertain. The theories include: 1) Probably from an Old Slavic exclamation expressing joy or sorrow. 1) Davor (Rugiewit, Rugiwit, or Rujevit) was a Slavic deity. In a questionable interpretation, he is seen by some as a local personification of the all-Slavic god of war Perun worshipped in all areas where the Slavic mythology was present. 2) Davor is a municipality in Brod-Posavina County, next to the city of Slavonski Brod, Croatia. The feast day is traditionally celebrated on November 11.
This name derives from the Old English (Anglo-Saxon) “dagung,” composed of two elements: “dagian” from the Proto-Germanic *dagāną (dawn, daybreak) plus “-ung” (a suffix denoting a substance involved in the verbal action). It is a feminine given name sometimes given to a girl born at that time of day.
Deianira (Ancient Greek: Deïaneira ‘Δηϊάνειρα’ Dēiáneira ‘Δηϊάνειρα’) is a figure in Greek mythology whose name translates as “man-destroyer” or “destroyer of her husband.” The better-known Deianira was Heracles’s second wife and, in late Classical accounts, his unwitting murderer, killing him with the poisoned shirt of Nessus. She is the main character in the play Women of Trachis by Sophocles. Deianira is also the name of the second character in Greek mythology, an Amazon killed by Heracles during his ninth labor, the quest for Hippolyta’s girdle.
This name derives from the Latin “decet > decēns > decēntius,” meaning “fit, fitting, be right, decent, suitable, seemly, proper, appropriate, worthy.” 1) Magnus Decentius (†353) was a usurper of the Western Roman Empire against emperor Constantius II. 2) Decentius was an officer of the Roman Empire; he played a role in the acclamation of Julian as emperor against Constantius II in Paris (360).
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
This name derives from the Sanskrit “Dīya / Dīpaka,” meaning “source of light.” Deepak (and its variants) is a Hindi word meaning lamp from the Sanskrit “Deepa or Diya,” or source of light. It is mostly used to decorate houses during Tihar in Nepal and Dipawali in India. In the twentieth century, it became very popular as a first name for male Hindus. A diya, divaa, deepa, deepam, or deepak is an oil lamp, usually made from clay, with a cotton wick dipped in ghee or vegetable oils. Diyas are native to India and are often used in Hindu, Sikh, Jain, and Zoroastrian religious festivals such as Diwali or the Kushti ceremony. A similar lamp called a butter lamp is used in Tibetan Buddhist offerings as well. Diyas, also known as deepam in Tamil “Nadu,” can be lighted, especially during the Karthikai Deepam.
This name derives from the Ancient Greek “adámās (ἀδάμας) > ădămās > ădămantis,” meaning “diamond, hard metal, steel “invincible, unbreakable, untamed; hard substance, to overpower, tame, conquer.” Adamantium is a fictional, indestructible metal alloy in the Marvel Comics Universe. It is best known for being the substance bonded to the character Wolverine’s skeleton and bone claws. The Latin form “ădămantis,” meaning “unknown plant with supernatural powers.”
This name derives from the Scottish (Gaelic) “Derdriu,” meaning “sorrowful, raging.” Derdriu is the foremost tragic heroine in Irish mythology and probably its best-known figure in modern times. She is often called “Deirdre of the Sorrows.” Her story is part of the Ulster Cycle, the most renowned novel of pre-Christian Ireland.
Deianira (Ancient Greek: Deïaneira ‘Δηϊάνειρα’ Dēiáneira ‘Δηϊάνειρα’) is a figure in Greek mythology whose name translates as “man-destroyer” or “destroyer of her husband.” The better-known Deianira was Heracles’s second wife and, in late Classical accounts, his unwitting murderer, killing him with the poisoned shirt of Nessus. She is the main character in the play Women of Trachis by Sophocles. Deianira is also the name of the second character in Greek mythology, an Amazon killed by Heracles during his ninth labor, the quest for Hippolyta’s girdle.
This name derives from the Latin “Adelphus and Adelphia,” which in turn derives from the Ancient Greek “adelphós (ᾰ̓δελφός),” meaning “born of the same womb, brother, brotherhood, double.” Adelphus is the 10th bishop of Metz. Most agree he lived in the fifth century. Louis the Pious has moved his remains to the Abbey of Neuwiller-lès-Saverne, in 826. Adelphia is a genus in the Malpighiaceae, a family of about 75 genera of flowering plants in the order Malpighiales. According to an old catalog inserted in the Drogo Sacramentary, Adelphe (also known as Adelfus, Adelphus, Adelfius) is the Metz’s 10th bishop. He was canonized on 3 December 1049 by Pope Leo IX.
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
The name comes from the Old French “de la noye > de lannoy,” which in turn comes from the Latin “alnus > alnetum,” which means “a place where alders grow, a grove of alders.”
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from the Latin “delphīnus,” which in turn derives from the Ancient Greek “delphús (δελφύς) delphís (δελφίς),” meaning “womb, a fish with a womb, a dolphin,” and may indicate archaic worship of Gaia, Grandmother Earth, and the Earth Goddess at the site. The name was continued in the Christian through the fish (Ichthys), a symbol indicating Jesus. It is particularly popular in France, where the masculine form was used as the title for the Royal first-born, starting with Filippo IV de Valois. In Christianity, Blessed Delfina, wife of Saint Elzéar of Sabran, made a vow of chastity after her husband’s death. She lived in poverty and devoted herself to prayer.
This name derives from the Latin “delphīnus,” which in turn derives from the Ancient Greek “delphús (δελφύς) delphís (δελφίς),” meaning “womb, a fish with a womb, a dolphin,” and may indicate archaic worship of Gaia, Grandmother Earth, and the Earth Goddess at the site. The name was continued in the Christian through the fish (Ichthys), a symbol indicating Jesus. It is particularly popular in France, where the masculine form was used as the title for the Royal first-born, starting with Filippo IV de Valois. In Christianity, Blessed Delfina, wife of Saint Elzéar of Sabran, made a vow of chastity after her husband’s death. She lived in poverty and devoted herself to prayer.
This name derives from the Ancient Greek name “Demetria (Δημήτρια)”, from “Dēmḗtēr (Δημήτηρ)”, composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian “*dže / dhe”) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is a deity of the Greek religion, daughter of Kronos and Rhea. In Roman mythology, her figure corresponds to Ceres and is also often confused with Gaia, Rhea or Cybele. The epithet with which the goddess is most frequently called, reveals the breadth and scope of her functions in Greek life at the time: she and Kore (the girl) were usually invoked as “the two goddesses (τώ θεώ),” and this definition already appears in the Linear B inscriptions of the Mycenaean era found in Pile. It is absolutely plausible that there is a connection with the cults dedicated to the two goddesses in the Minoan civilization of Crete.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Old Irish “Dearbhfhorghaill,” composed of two Gaelic elements: “der/dear”, meaning “daughter” plus “fál (forgall),” meaning “hedge, fence; (a god, a legendary name for Ireland).” Forgall Monach or Manach (the dextrous, wily) is a character in the Ulster Cycle of Irish mythology. He lives at Luglochta Loga (the gardens of Lugh) in Lusk, County Dublin. Dervorguilla of Galloway (~1210–1290) was a ‘lady of substance’ in 13th-century Scotland, the wife from 1223 of John, 5th Baron de Balliol, and mother of John I, a future king of Scotland. Dervorguilla was one of the three daughters and heiresses of the Gaelic prince Alan, Lord of Galloway. She was born to Alan’s second wife Margaret of Huntingdon, who was the eldest daughter of David of Scotland, 8th Earl of Huntingdon and Matilda (or Maud) of Chester.
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “dē- sōl,” meaning “on the side of the sun, from the east.” 2) From the Latin “dē-” plus “sōlus > dēsōlāre,” which means “leave alone, make lonely, lay waste, desolate.” Dusolina Giannini (1902–1986) was an Italian-American soprano, particularly associated with the Italian repertory.
This name derives from the Ancient Greek “despózo (δεσπόζω) despótēs (δεσπότης),” meaning “master, ruler, prevail, govern, be the leader.” The name is, however, linked to the Mycenaean Greek “*des-potnia,” composed of two elements: Proto-Indo-European “*dem/*dṓm” (house, home) plus Ancient Greek “pótnia (πότνιᾰ)” (mistress, lady). In turn, the name means “master of the house.” Despoina was the daughter of Demeter and Poseidon and sister of Arion. She was the goddess of mysteries of Arcadian cults worshipped under the title Despoina “the mistress” alongside her mother Demeter, one of the goddesses of the Eleusinian mysteries. Her real name could not be revealed to anyone except those initiated to her secrets.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the English word “destiny,” meaning “fate, destiny, fatality, fortune,” which in turn derives from the Latin “dēstinō > dēstināre,” meaning “destiny, fate, bind, fasten, secure, fix, establish, determine, resolve, consider, predict.” The Latin word for destiny is “fātum.”
This name derives from the English word “destiny,” meaning “fate, destiny, fatality, fortune,” which in turn derives from the Latin “dēstinō > dēstināre,” meaning “destiny, fate, bind, fasten, secure, fix, establish, determine, resolve, consider, predict.” The Latin word for destiny is “fātum.”
This name derives from the English word “destiny,” meaning “fate, destiny, fatality, fortune,” which in turn derives from the Latin “dēstinō > dēstināre,” meaning “destiny, fate, bind, fasten, secure, fix, establish, determine, resolve, consider, predict.” The Latin word for destiny is “fātum.”
Deianira (Ancient Greek: Deïaneira ‘Δηϊάνειρα’ Dēiáneira ‘Δηϊάνειρα’) is a figure in Greek mythology whose name translates as “man-destroyer” or “destroyer of her husband.” The better-known Deianira was Heracles’s second wife and, in late Classical accounts, his unwitting murderer, killing him with the poisoned shirt of Nessus. She is the main character in the play Women of Trachis by Sophocles. Deianira is also the name of the second character in Greek mythology, an Amazon killed by Heracles during his ninth labor, the quest for Hippolyta’s girdle.
Deianira (Ancient Greek: Deïaneira ‘Δηϊάνειρα’ Dēiáneira ‘Δηϊάνειρα’) is a figure in Greek mythology whose name translates as “man-destroyer” or “destroyer of her husband.” The better-known Deianira was Heracles’s second wife and, in late Classical accounts, his unwitting murderer, killing him with the poisoned shirt of Nessus. She is the main character in the play Women of Trachis by Sophocles. Deianira is also the name of the second character in Greek mythology, an Amazon killed by Heracles during his ninth labor, the quest for Hippolyta’s girdle.
This name derives from the Ancient Greek “dorkás (δορκᾰ́ς),” meaning “gazelle, deer, buck.” Dorcas (also known as Tabitha) was a disciple who lived in Joppa, referenced in the Book of Acts 9:36–42 of the Bible. The name Dorcas is a Greek translation of the Aramaic name Tabitha, meaning “gazelle.” One species of the gazelle is now known as the Dorcas Gazelle. She is commemorated with Lydia of Thyatira and Phoebe on January 27 in the Calendar of Saints of the Evangelical Lutheran Church in America and on October 25 in the Calendar of Saints of the Lutheran Church–Missouri Synod. The Dorcas gazelle (Dorcas Gazelle), also known as the Ariel gazelle, is a small and common gazelle.
This name actually represents both the form of “Joan” and the masculine form of “Jonathan,” because, in fact, the two roots are strongly linked. 1) From the Hebrew “Yehônâthân > Yônâthân,” meaning “gift of God, Yahweh has given.” Jonathan is a heroic figure in the Hebrew Bible. He was the son of King Saul and a close friend of King David. The relationship between David and Jonathan is one of the most important biblical links. 2) From the Latin “Iōhannēs,” which in turn is a form of the Greek Iōánnēs (Ἰωάννης). This Greek name is a form of the Hebrew name Yehochanan, meaning “graced by Yahweh, God is gracious.”
This name derives from the Ancient Greek “adámās (ἀδάμας) > ădămās > ădămantis,” meaning “diamond, hard metal, steel “invincible, unbreakable, untamed; hard substance, to overpower, tame, conquer.” Adamantium is a fictional, indestructible metal alloy in the Marvel Comics Universe. It is best known for being the substance bonded to the character Wolverine’s skeleton and bone claws. The Latin form “ădămantis,” meaning “unknown plant with supernatural powers.”
This name derives from the Ancient Greek “adámās (ἀδάμας) > ădămās > ădămantis,” meaning “diamond, hard metal, steel “invincible, unbreakable, untamed; hard substance, to overpower, tame, conquer.” Adamantium is a fictional, indestructible metal alloy in the Marvel Comics Universe. It is best known for being the substance bonded to the character Wolverine’s skeleton and bone claws. The Latin form “ădămantis,” meaning “unknown plant with supernatural powers.”
This name derives from the Old High German “Dietburg,” composed of two elements: “*þeudō” (a people, a nation) plus “burg / bergan (to take care, to preserve, to protect, to save, to help, to rescue). In turn, the name means “the one who is a savior and helps the people.”
This name derives from two Old High German elements: “*þeudō” (a people, a nation) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “the garden of the people, the protection of the people.”
This name derives from two Germanic elements: “*þeudō” (a people, a nation) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). In turn, the name means “the one who fights for the people.”
This name derives from the Old High German “Diethild,” composed of two elements: “*þeudō” (a people, a nation) plus “*hildiz” (battle, fight). In turn, the name means “the one who is ready to fight for the people.” Teodechilde was the first abbess of the Jouarre female monastery, founded by his cousin Adonis. His name is among the saints of October 10 in the Roman Martyrology. 2) Teodechilde was Daughter of the King of Franks Clodoveo and his second wife, Clotilde Princess of Burgundy. She was born around the fifth century.
This name derives from Old High German “Theodelind and Theudelind,” composed of two elements: “*þeudō” (people) plus “lindi / linta” (weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood). In turn, the name means “benevolent, kind to the people, defender of the people.” Theodelinda, queen of the Lombards, was the daughter of Duke Garibald I of Bavaria. She was married first in 589 to Authari, king of the Lombards, son of king Cleph. Authari died in 590. Theodelinda was allowed to pick Agilulf as her next husband and Authari’s successor in 591.
This name derives from German root, composed of two elements: “*þeudō” (a people, a nation) plus “*mē- / *mōdaz” (to quest, demand, desire, long for / anger, wrath, mind, spirit, courage). In turn, the name means “the strong spirit of the people.”
This name derives from the Old High German element “adal” (Ancient Germanic: *aþalaz; Old English: æthel), meaning “noble,” native German short form of names containing the name element “adal.” The name is also directly linked to the names Adelaide, Adelheid, Adelaida. Saint Adela was one of two princesses, the daughters of Saint Dagobert II. Adela was married and had a child by her husband, Alberic. Alberic died within a few years of the marriage. Despite multiple marriage offers, she chose to take up holy orders. Saint Adelina († 1125) was a French Benedictine nun honored as a saint by the Roman Catholic Church.
This name derives from the Ancient Greek name “Demetria (Δημήτρια)”, from “Dēmḗtēr (Δημήτηρ)”, composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian “*dže / dhe”) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is a deity of the Greek religion, daughter of Kronos and Rhea. In Roman mythology, her figure corresponds to Ceres and is also often confused with Gaia, Rhea or Cybele. The epithet with which the goddess is most frequently called, reveals the breadth and scope of her functions in Greek life at the time: she and Kore (the girl) were usually invoked as “the two goddesses (τώ θεώ),” and this definition already appears in the Linear B inscriptions of the Mycenaean era found in Pile. It is absolutely plausible that there is a connection with the cults dedicated to the two goddesses in the Minoan civilization of Crete.
This name derives from the Ancient Greek “Dynaméne (Δυναμένη).” The meaning of this name is still today quite uncertain meaning. Dynamene, one of Nereids nymphs (female spirits of sea waters), was a daughter of Cadmus, founder of Thebes, Greece, and the goddess Harmonia. She was the wife of Aristaeus and the mother of Actaeon and possibly Macris.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek “Dysnomía (Δυσνομία),” composed of two elements: “dus- (δῠσ-)” (bad, hard, unfortunate) plus “nómos (νόμος)” (usage, custom, law, ordinance). In turn, the name means “bad customs.” Dysnomia was, according to Hesiod, one of the daughters of Eris. She was the personification of the lack of laws and bad governance, and she accompanied Adikia, Ate, and Hybris. Dysnomia (formally (136199) Eris I Dysnomia) is the only known moon of the dwarf planet Eris and likely the second-largest known moon of a dwarf planet, after Pluto I Charon.
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “dē- sōl,” meaning “on the side of the sun, from the east.” 2) From the Latin “dē-” plus “sōlus > dēsōlāre,” which means “leave alone, make lonely, lay waste, desolate.” Dusolina Giannini (1902–1986) was an Italian-American soprano, particularly associated with the Italian repertory.
This name is of Slavic origin, composed of two elements: from the Old Slavonic “jarŭ / yáriy (я́рий)” (impetuous) plus “milŭ (милъ) mil (мил)” (kind, dear, sweet, pleasant, loving, gracious, gentle, mild). The element “Jarý” has nothing to do with “ferocity.” The reason is that the roots in Russian words “yarkiy” (bright, talented) and “yarost’” (ferocity) sound similar. In all cases, it is translated as “exuberance, impetus” and not fierce, strong. In this case, the name is translated as “exuberance of love, loving impetus.”
The origin of this name is still today quite uncertain. The theories include: 1) From the Slavic and Polish “dub (дуб) > dąb > Dąbrowa,” meaning “oak grove.” Dąbrowa is the forest area (forest association) precisely the type of deciduous forest with oak trees (different species of the genus Quercus). Dąbrówka is a village in the administrative district of “Gmina Bobrowo” in Wołomin County, Masovian Voivodeship, in east-central Poland. 2) From the Slavic “dóbro (до́бро),” meaning “good, goodness.” 3) From the Czech “dąbr,” meaning “dark.” Doubravka of Bohemia was a Bohemian princess of the Přemyslid dynasty and by marriage Duchess of the Polans. She was the daughter of Boleslav I the Cruel, Duke of Bohemia, whose wife may have been the mysterious Biagota.
This name is of Slavic origin, from the Proto-Slavic element: “*dobr” (*dobrъ) dobró (добро́),” meaning “the good, goods, property, stuff / kindly, good, well.” In some cases, this name is a diminutive or short form of names beginning with “dobr-.” Dobrin, Bulgaria is a village in the municipality of Krushari, in Dobrich Province, in northeastern Bulgaria. The feast day is traditionally celebrated on February 5.
This name is of Slavic origin, from the Proto-Slavic element: “*dobr” (*dobrъ) dobró (добро́),” meaning “the good, goods, property, stuff / kindly, good, well.” In some cases, this name is a diminutive or short form of names beginning with “dobr-.” Dobrin, Bulgaria is a village in the municipality of Krushari, in Dobrich Province, in northeastern Bulgaria. The feast day is traditionally celebrated on February 5.
This name derives from Latin “dŏlŏr > doloris,” meaning “sorrowful, travail, emotion.” The name refers especially the form Spanish “Dolores,” where the name originated and is more prevalent, it is a short form for “La Virgen María de los Dolores” (Virgin Mary of Sorrows), and is often shortened to the more colloquial forms Lola, Lolita or Loli. The term also refers to the original Latin translated in “travail of childbirth” and is therefore linked to births.
This name derives from Latin “dŏlŏr > doloris,” meaning “sorrowful, travail, emotion.” The name refers especially the form Spanish “Dolores,” where the name originated and is more prevalent, it is a short form for “La Virgen María de los Dolores” (Virgin Mary of Sorrows), and is often shortened to the more colloquial forms Lola, Lolita or Loli. The term also refers to the original Latin translated in “travail of childbirth” and is therefore linked to births.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
The name in Greek is transliterated “Dysmenziane (Δυσμενζιανή)” or in the version “Domentzía (Δομεντζία)” but could be Thracian or Latin of unknown meaning. If the name was of Latin origin, it could derive from the word “dŏmĭtŭs,” which means “docile, honest, tame.” Domentzia was a name shared by the mother of the Byzantine emperor Phocas (r. 602–610), and a daughter of the same emperor, likely named after her paternal grandmother.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name means “having been tamed, docile, meek, taming.” The gens Domitia was a plebeian family in Rome. The first of the gens to achieve prominence was Gnaeus Domitius Calvinus, consul in 332 BC. The family produced several distinguished generals, and towards the end of the Republic, and the Domitii were looked upon as one of the most illustrious gentes. There were two branches, “Domitii Calvini” and “Domitii Ahenobarbi. “Flavia Domitilla was the daughter of Domitilla the Younger by an unknown father, perhaps Quintus Petillius Cerialis. She married her cousin, the consul Titus Flavius Clemens.
This name derives from the Latin “dŏmna,” the syncopated form of the classic Latin “dŏmĭna,” meaning “lady, madam,” which in turn derives from “dŏmŭs > dŏmĭnus,” meaning “home, house.” 1) The feast day is traditionally celebrated on December 28, in memory of the “holy Donna,” a pagan priestess converted to Christianity, one of the martyrs of Nicomedia. 2) Domna Anisimovna Anisimova, known as Blind Domna, was a blind and illiterate but accomplished 19th-century Russian poet. 3) Julia Domna (AD 160–217) was a Roman empress of Arab origin, the second wife of Septimius Severus (reigned 193–211). She was born in Emesa in the Roman province of Syria, into a family of priests of the deity Elagabalus.
The name in Greek is transliterated “Dysmenziane (Δυσμενζιανή)” or in the version “Domentzía (Δομεντζία)” but could be Thracian or Latin of unknown meaning. If the name was of Latin origin, it could derive from the word “dŏmĭtŭs,” which means “docile, honest, tame.” Domentzia was a name shared by the mother of the Byzantine emperor Phocas (r. 602–610), and a daughter of the same emperor, likely named after her paternal grandmother.
This name derives from the Latin “dŏmna,” the syncopated form of the classic Latin “dŏmĭna,” meaning “lady, madam,” which in turn derives from “dŏmŭs > dŏmĭnus,” meaning “home, house.” 1) The feast day is traditionally celebrated on December 28, in memory of the “holy Donna,” a pagan priestess converted to Christianity, one of the martyrs of Nicomedia. 2) Domna Anisimovna Anisimova, known as Blind Domna, was a blind and illiterate but accomplished 19th-century Russian poet. 3) Julia Domna (AD 160–217) was a Roman empress of Arab origin, the second wife of Septimius Severus (reigned 193–211). She was born in Emesa in the Roman province of Syria, into a family of priests of the deity Elagabalus.
This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers and somewhat associated with the spelling of similar-sounding Germanic language names.
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
It is a name of literary origin, invented by Matteo Maria Boiardo (1441–1494) and recovery by Ludovico Ariosto (1474–1533) for a character in his novel “Orlando Furioso.” Inspired by an Ancient Greek name, composed of two elements: “dôron (δῶρον),” meaning “gift” plus “lýkē (λύκη) leukós (λευκὸς),” meaning “bright, shining, gleaming, light in color, white, pale-skinned, weakly.”
This name is a combination (composed, blended name) of “Dora” plus “Lisa.” Lisa derives from two different roots: 1) A short form of the Hebrew name “Elisabetta.” 2) The variant form of the German name “Louisa,” which in turn derives from the Germanic “hlūt wīg.” Finally, it is of Greek, Hebrew, and Germanic origin and comes from the following roots: (DÓRON) (ELISHEVA) and (CHLODOVECH). However, the name Dora is also the short form of several names, such as Isidora, Teodora, and Dorotea.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek “dídōmi (δίδωμι) dôron (δῶρον) dósis (δόσῐς) dorís (δωρίς),” meaning “give, present, offer, grant, allow, permit, giving, a gift, license, permission.” 1) Doro, in Greek mythology, is a son of Hellen and Orseide, who was the eponymous founder of the Dorians. Doro, for some authors, is the son of Apollo and the Pythia, commonly known as the Oracle of Delphi. 2) A Dorian is a member of the Dorians “Ancient Greek tribe.” 3) Doris, in Greek mythology “a Dorian woman,” was the daughter of Oceanus, wife of Nereus and mother of fifty sea-nymphs or Nereids.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
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This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek “Dōrótheos (Δῶρόθεος),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Its feminine counterpart is Dorothea (Dorothy). Theodore means the same, with the root words in reverse order. Dorotheus of Gaza was a Christian monk and abbot. He joined the monastery Abba Serid (or Abba Sveridus) near Gaza through elders Barsanuphius and John’s influence. Around 540, he founded his monastery nearby and became abbot there.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
This name derives from the Ancient Greek name “Dōrothéa (Δωροθέα),” composed of two elements: “dôron (δῶρον)” (gift) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “given to God, the gift of God.” Dorothea was the name of two early saints, notably the 4th-century martyr Dorothea of Caesarea. Dorothy was a less common variant of Dorothea until it became one of the most popular girl’s names in the United States between 1904 and 1940. It was used by parents who had waited a long time for a child. The name Theodore derives from the same Greek root, in reverse order.
The origin of this name is still today quite uncertain. The theories include: 1) From the Slavic and Polish “dub (дуб) > dąb > Dąbrowa,” meaning “oak grove.” Dąbrowa is the forest area (forest association) precisely the type of deciduous forest with oak trees (different species of the genus Quercus). Dąbrówka is a village in the administrative district of “Gmina Bobrowo” in Wołomin County, Masovian Voivodeship, in east-central Poland. 2) From the Slavic “dóbro (до́бро),” meaning “good, goodness.” 3) From the Czech “dąbr,” meaning “dark.” Doubravka of Bohemia was a Bohemian princess of the Přemyslid dynasty and by marriage Duchess of the Polans. She was the daughter of Boleslav I the Cruel, Duke of Bohemia, whose wife may have been the mysterious Biagota.
The origin of this name is still today quite uncertain. The theories include: 1) From the Slavic and Polish “dub (дуб) > dąb > Dąbrowa,” meaning “oak grove.” Dąbrowa is the forest area (forest association) precisely the type of deciduous forest with oak trees (different species of the genus Quercus). Dąbrówka is a village in the administrative district of “Gmina Bobrowo” in Wołomin County, Masovian Voivodeship, in east-central Poland. 2) From the Slavic “dóbro (до́бро),” meaning “good, goodness.” 3) From the Czech “dąbr,” meaning “dark.” Doubravka of Bohemia was a Bohemian princess of the Přemyslid dynasty and by marriage Duchess of the Polans. She was the daughter of Boleslav I the Cruel, Duke of Bohemia, whose wife may have been the mysterious Biagota.
This name derives from the Latin “duellum > Dŭilius,” meaning “war, conflict, struggle, fight, battle,” which in turn derives from the Proto-Indo-European “*dāu-, *deu-,” meaning “to injure, destroy, burn,” cognate with Ancient Greek “dúē (δύη),” meaning “misery, pain.” The gens Duilia or Duillia was a plebeian family at Rome. The first of the gens to achieve prominence was Marcus Duilius, a tribune of the plebs in BC 471. Before fading into obscurity, the family produced several distinguished political leaders over the early three centuries of the Republic.
Dragojla is a form of Dragica and Draga, a short form of Dragoslava, Dragomira, and several names beginning with the element “drag.” It is of Slavic origin and comes from the following roots: (*DORGЪ > DRȂG) (DRAGOMIR) and (DRAGOSLAV).
This name derives from the Old Slavic “Dragomir (Драгомир),” composed of two elements: “*dorg” (Доргъ) drag / drȃg (драг / дра̑г),” meaning “dear, precious, much beloved” plus “*mir” (*mirъ) mir (мир),” meaning “peace, calm, tranquility, universe, world.” In turn, the name means “The one who is very dear, the one who is very precious, the one who cares about peace.” Dragomir Milošević (born 1942) was a former Bosnian Serb commander of the Sarajevo-Romanija Corps (SRK) of the Army of Republika Srpska (VRS) which besieged Sarajevo for three years during the Bosnian War. He was subsequently convicted of war crimes and sentenced to 29 years in prison.
daughter of DRUPADA
This name derives from the Proto-Slavic root element “*dorg (Доргъ) drag / drȃg (драг / дра̑г),” meaning “dear, precious, much beloved.” The element “drag-” represents a short form of several Slavic names beginning with the element “drag,” such as Dragoslav, Dragomir, Dragoslava, and Dragomira.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
This name derives from the Roman praenomen and cognomen “Drusus,” typical of the clan Claudia and Livia, and then inherited by the Julio-Claudian dynasty. The name could derive from the Old Celtic “*dru- > Drausus,” meaning “strong, courageous, valiant.” 1) Drusus Julius Caesar (7–33 AD) was a member of the Julio-Claudian or Imperial family of Ancient Rome. He was a son of Germanicus and Agrippina the Elder. He was a brother to Emperor Caligula, nephew to Emperor Claudius. 2) Drusus the Elder (38–9 BC) was a Roman politician and military commander. He was a patrician Claudian on his legal father’s side, but his maternal grandmother was from a plebeian family. 3) Drusilla (38–79 AD) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II. 4) Drusilla of Mauretania may be the Drusilla mentioned by Tacitus as Antonius and Cleopatra’s granddaughter. If so, she would have been a princess of Mauretania, the youngest child of queen Cleopatra Selene II and king Juba II and a sister to King Ptolemy of Mauretania.
The origin of this name is still today quite uncertain. The theories include: 1) From the Slavic and Polish “dub (дуб) > dąb > Dąbrowa,” meaning “oak grove.” Dąbrowa is the forest area (forest association) precisely the type of deciduous forest with oak trees (different species of the genus Quercus). Dąbrówka is a village in the administrative district of “Gmina Bobrowo” in Wołomin County, Masovian Voivodeship, in east-central Poland. 2) From the Slavic “dóbro (до́бро),” meaning “good, goodness.” 3) From the Czech “dąbr,” meaning “dark.” Doubravka of Bohemia was a Bohemian princess of the Přemyslid dynasty and by marriage Duchess of the Polans. She was the daughter of Boleslav I the Cruel, Duke of Bohemia, whose wife may have been the mysterious Biagota.
This name derives from the Medieval Latin “dulce > dulcis,” meaning “sweet, candy, pleasant, pleasing,” cognate with Ancient Greek “glukús (γλυκύς). Fra Dolcino (1250–1307) was an Italian radical Christian preacher burnt at stake in 1307 and often described as being a heretic inspired by the Franciscan theories. Dulcinea is a fictional character who is referred to (but does not appear) in Miguel de Cervantes’ novel Don Quixote. Seeking the traditions of the knights-errant of old, Don Quixote finds a true love whom he calls Dulcinea. She is a simple peasant in his home town, but Quixote imagines her to be the most beautiful of all women.
This name derives from the Medieval Latin “dulce > dulcis,” meaning “sweet, candy, pleasant, pleasing,” cognate with Ancient Greek “glukús (γλυκύς). Fra Dolcino (1250–1307) was an Italian radical Christian preacher burnt at stake in 1307 and often described as being a heretic inspired by the Franciscan theories. Dulcinea is a fictional character who is referred to (but does not appear) in Miguel de Cervantes’ novel Don Quixote. Seeking the traditions of the knights-errant of old, Don Quixote finds a true love whom he calls Dulcinea. She is a simple peasant in his home town, but Quixote imagines her to be the most beautiful of all women.
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “dē- sōl,” meaning “on the side of the sun, from the east.” 2) From the Latin “dē-” plus “sōlus > dēsōlāre,” which means “leave alone, make lonely, lay waste, desolate.” Dusolina Giannini (1902–1986) was an Italian-American soprano, particularly associated with the Italian repertory.
This name derives from the Ancient Greek “Dynaméne (Δυναμένη).” The meaning of this name is still today quite uncertain meaning. Dynamene, one of Nereids nymphs (female spirits of sea waters), was a daughter of Cadmus, founder of Thebes, Greece, and the goddess Harmonia. She was the wife of Aristaeus and the mother of Actaeon and possibly Macris.
This name derives from the Ancient Greek “Dysnomía (Δυσνομία),” composed of two elements: “dus- (δῠσ-)” (bad, hard, unfortunate) plus “nómos (νόμος)” (usage, custom, law, ordinance). In turn, the name means “bad customs.” Dysnomia was, according to Hesiod, one of the daughters of Eris. She was the personification of the lack of laws and bad governance, and she accompanied Adikia, Ate, and Hybris. Dysnomia (formally (136199) Eris I Dysnomia) is the only known moon of the dwarf planet Eris and likely the second-largest known moon of a dwarf planet, after Pluto I Charon.
This name derives from the Ancient Greek “Dysnomía (Δυσνομία),” composed of two elements: “dus- (δῠσ-)” (bad, hard, unfortunate) plus “nómos (νόμος)” (usage, custom, law, ordinance). In turn, the name means “bad customs.” Dysnomia was, according to Hesiod, one of the daughters of Eris. She was the personification of the lack of laws and bad governance, and she accompanied Adikia, Ate, and Hybris. Dysnomia (formally (136199) Eris I Dysnomia) is the only known moon of the dwarf planet Eris and likely the second-largest known moon of a dwarf planet, after Pluto I Charon.
Deianira (Ancient Greek: Deïaneira ‘Δηϊάνειρα’ Dēiáneira ‘Δηϊάνειρα’) is a figure in Greek mythology whose name translates as “man-destroyer” or “destroyer of her husband.” The better-known Deianira was Heracles’s second wife and, in late Classical accounts, his unwitting murderer, killing him with the poisoned shirt of Nessus. She is the main character in the play Women of Trachis by Sophocles. Deianira is also the name of the second character in Greek mythology, an Amazon killed by Heracles during his ninth labor, the quest for Hippolyta’s girdle.
This name derives from the Ancient Greek name “Demetria (Δημήτρια)”, from “Dēmḗtēr (Δημήτηρ)”, composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian “*dže / dhe”) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is a deity of the Greek religion, daughter of Kronos and Rhea. In Roman mythology, her figure corresponds to Ceres and is also often confused with Gaia, Rhea or Cybele. The epithet with which the goddess is most frequently called, reveals the breadth and scope of her functions in Greek life at the time: she and Kore (the girl) were usually invoked as “the two goddesses (τώ θεώ),” and this definition already appears in the Linear B inscriptions of the Mycenaean era found in Pile. It is absolutely plausible that there is a connection with the cults dedicated to the two goddesses in the Minoan civilization of Crete.
This name derives from the Ancient Greek “despózo (δεσπόζω) despótēs (δεσπότης),” meaning “master, ruler, prevail, govern, be the leader.” The name is, however, linked to the Mycenaean Greek “*des-potnia,” composed of two elements: Proto-Indo-European “*dem/*dṓm” (house, home) plus Ancient Greek “pótnia (πότνιᾰ)” (mistress, lady). In turn, the name means “master of the house.” Despoina was the daughter of Demeter and Poseidon and sister of Arion. She was the goddess of mysteries of Arcadian cults worshipped under the title Despoina “the mistress” alongside her mother Demeter, one of the goddesses of the Eleusinian mysteries. Her real name could not be revealed to anyone except those initiated to her secrets.
The origin of this name is still today quite uncertain. The theories include: 1) From the Slavic and Polish “dub (дуб) > dąb > Dąbrowa,” meaning “oak grove.” Dąbrowa is the forest area (forest association) precisely the type of deciduous forest with oak trees (different species of the genus Quercus). Dąbrówka is a village in the administrative district of “Gmina Bobrowo” in Wołomin County, Masovian Voivodeship, in east-central Poland. 2) From the Slavic “dóbro (до́бро),” meaning “good, goodness.” 3) From the Czech “dąbr,” meaning “dark.” Doubravka of Bohemia was a Bohemian princess of the Přemyslid dynasty and by marriage Duchess of the Polans. She was the daughter of Boleslav I the Cruel, Duke of Bohemia, whose wife may have been the mysterious Biagota.
This name derives from the Middle Persian “nest andare jahan,” roughly translated as “the matchless.” Nestan-Darejan (~1556–1612) was queen consort of Kartli, a kingdom in eastern Georgia, as the wife of King Simon I, whom she married in 1559. Nestan-Darejan was the daughter of King Levan of Kakheti and a half-sister of Levan’s successor to the throne of the Kingdom of Kakheti, Alexander II. It occurs in the epic poem by the 12th-century Georgian poet Shota Rustaveli. Afterward, the name and its derivatives, Nestan and Darejan, were frequent in the Georgian royalty.
This name derives from the Old Norse “Dagfríður,” composed of two elements: “dagr” (day, time, period, duration, a period of time, lifetime) plus “fríðr” (beautiful, nutritious, to make beautiful, lovely, beloved). In turn, the name means “the most beautiful day, the day of beauty, the best time of my life.”
This name derives from the Old High German name “Dagaperht,” composed of two elements: “*dagaz” (day, time, period, duration, a period of time, lifetime) plus “*berhtaz” (light, bright, clear, shining one). Dagobert I was the king of Austrasia, king of all the Franks, and king of Neustria and Burgundy. He was the last king of the Merovingian dynasty to wield any real royal power. Dagobert was the first of the Frankish kings to be buried in the royal tombs at Saint-Denis Basilica.
This name derives from the Slavic name “Dalibor,” composed of two elements: “dáli (дали)” (if, whether or distance, far away) plus “boj (бой) bítka (битка)” (battle, combat, engagement, fight, fighting, struggle). In turn, the name means “one who fights from a distance, one who arrives from far away to fight.” The feast day is traditionally celebrated on January 20.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from Latin “dŏmĭnus > dŏmĭnĭcus,” meaning “head, sovereign, lord, patron, organizer,” (a title given to the emperors after Augustus). It has been used since the fourth century with the Christian meaning of “holy to the Lord,” although later its use was extended to children born on a Sunday (the day consecrated by the Lord). The name is still used, mostly by Catholics. The use of the English version began in the XIII century, in honor of St. Dominic. Domingo Félix de Guzmán (English: Saint Dominic, Spanish: Santo Domingo, 1170–1221) was the founder of the Dominican Order. Dominic is the patron saint of astronomers. Saint Dominic is honored in Roman Catholic Church, Anglican Church, and the Lutheran Church.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl, “meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of the book of Daniel was a teenager when he was moved to Babylon after the destruction of Jerusalem in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl, “meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of the book of Daniel was a teenager when he was moved to Babylon after the destruction of Jerusalem in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Hebrew “dânı̂yê‘l / dâni’êl > Dānīēl,” meaning “God is my judge.” The name evolved into over 100 different spellings in countries around the world. The tribe descended from Jacob’s son of that name in the Old Testament. Biblical: the prophet and writer of Daniel’s book was a teenager when he was moved to Babylon after Jerusalem’s destruction in 607 BC. He survived a politically motivated death sentence in a lions’ den. Many prominent men have had the name since, among them statesman Daniel Webster and frontiersman Daniel Boone.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Dāreîos (Δᾱρεῖος),” which in turn derives from the Old Persian “Dārayavauš > Dâriûsh > Dārīus,” meaning “to possess, who owns/possesses the well, who maintains the well.” The Old Persian form is also seen to have been reflected in the Elamite “Da-ri-(y)a-ma-u-iš,” Akkadian “Da-(a-)ri-ia-(a-)muš,” Aramaic “dryhwš” and archaizing “drywhwš.” 1) Darius ‘Dārayava(h)uš’ I was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia, parts of the Balkans (Bulgaria-Pannonia), portions of north and northeast Africa including Egypt (Mudrâya), eastern Libya, coastal Sudan, Eritrea, as well as most of Pakistan, the Aegean Islands, and northern Greece / Thrace-Macedonia. 2) Darius II was king of the Persian Empire from 423 BC to 405 BC. 3) Saints Chrysanthus and Daria are saints of the Early Christian period. Their names appear in the Martyrologium Hieronymianum, an early martyr’s list, and a church was built in their honor over their reputed burial place in Rome.
This name derives from the Ancient Greek “Andréas (Ἀνδρέας),” which in turn derives from “anḗr (ἀνήρ) andrós (ἀνδρός),” meaning “man, adult male, husband.” In turn, the name means “manly and strong, courageous and warrior.” He was the first Apostle in the New Testament. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles. Andrew the Apostle (6 BC–60 AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. Like other Greek names, the name “Andrew” appears to have been common among the Jews, Christians, and other Hellenized people of the region. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is Patriarch Bartholomew I.
This name derives from the Old Irish “Dearbhfhorghaill,” composed of two Gaelic elements: “der/dear”, meaning “daughter” plus “fál (forgall),” meaning “hedge, fence; (a god, a legendary name for Ireland).” Forgall Monach or Manach (the dextrous, wily) is a character in the Ulster Cycle of Irish mythology. He lives at Luglochta Loga (the gardens of Lugh) in Lusk, County Dublin. Dervorguilla of Galloway (~1210–1290) was a ‘lady of substance’ in 13th-century Scotland, the wife from 1223 of John, 5th Baron de Balliol, and mother of John I, a future king of Scotland. Dervorguilla was one of the three daughters and heiresses of the Gaelic prince Alan, Lord of Galloway. She was born to Alan’s second wife Margaret of Huntingdon, who was the eldest daughter of David of Scotland, 8th Earl of Huntingdon and Matilda (or Maud) of Chester.
This name derives from the Late Latin “dēfendĕre > dēfendo,” meaning “defend, protect.” Saint Defendens of Thebes (Italian: San Defendente di Tebe) is venerated as a Catholic Church’s martyr. According to Christian tradition, revered as a soldier-saint, Defendens was a member of the Theban Legion and thus martyred at Agaunum.
Deianira (Ancient Greek: Deïaneira ‘Δηϊάνειρα’ Dēiáneira ‘Δηϊάνειρα’) is a figure in Greek mythology whose name translates as “man-destroyer” or “destroyer of her husband.” The better-known Deianira was Heracles’s second wife and, in late Classical accounts, his unwitting murderer, killing him with the poisoned shirt of Nessus. She is the main character in the play Women of Trachis by Sophocles. Deianira is also the name of the second character in Greek mythology, an Amazon killed by Heracles during his ninth labor, the quest for Hippolyta’s girdle.
This name derives from the Old Irish “Dearbhfhorghaill,” composed of two Gaelic elements: “der/dear”, meaning “daughter” plus “fál (forgall),” meaning “hedge, fence; (a god, a legendary name for Ireland).” Forgall Monach or Manach (the dextrous, wily) is a character in the Ulster Cycle of Irish mythology. He lives at Luglochta Loga (the gardens of Lugh) in Lusk, County Dublin. Dervorguilla of Galloway (~1210–1290) was a ‘lady of substance’ in 13th-century Scotland, the wife from 1223 of John, 5th Baron de Balliol, and mother of John I, a future king of Scotland. Dervorguilla was one of the three daughters and heiresses of the Gaelic prince Alan, Lord of Galloway. She was born to Alan’s second wife Margaret of Huntingdon, who was the eldest daughter of David of Scotland, 8th Earl of Huntingdon and Matilda (or Maud) of Chester.
This name derives from the Latin “decem,” meaning “ten,” from the Proto-Indo-European “*déḱm̥t.” Cognates include Ancient Greek déka (δέκα). Decimus is a Latin praenomen or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus” means “the tenth born, or born in December,” which was initially given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. 1) Decimus Carfulenus, called Carsuleius by Appianus, was a Roman statesman from the time of the Civil War to the Battle of Mutina, in which he perished. 2) Decimus Junius Brutus Callaicus (180–113 BC) was a consul of the Roman Republic for 138 BC and Publius Cornelius Scipio Nasica Serapio.
This name derives from Latin “deliciæ > dēlĭcĭa” (luxury, elegance, delight, pleasure, enjoyment, joy). From the late 16-century the meaning has been defined as “pleasure, enjoyment.” The art history term “delight” indicates the various manifestations of living princes and courtiers, variously characterized by the continuous interplay between nature and artifice.
This name derives from the Latin “delphīnus,” which in turn derives from the Ancient Greek “delphús (δελφύς) delphís (δελφίς),” meaning “womb, a fish with a womb, a dolphin,” and may indicate archaic worship of Gaia, Grandmother Earth, and the Earth Goddess at the site. The name was continued in the Christian through the fish (Ichthys), a symbol indicating Jesus. It is particularly popular in France, where the masculine form was used as the title for the Royal first-born, starting with Filippo IV de Valois. In Christianity, Blessed Delfina, wife of Saint Elzéar of Sabran, made a vow of chastity after her husband’s death. She lived in poverty and devoted herself to prayer.
This name derives from the Latin “delphīnus,” which in turn derives from the Ancient Greek “delphús (δελφύς) delphís (δελφίς),” meaning “womb, a fish with a womb, a dolphin,” and may indicate archaic worship of Gaia, Grandmother Earth, and the Earth Goddess at the site. The name was continued in the Christian through the fish (Ichthys), a symbol indicating Jesus. It is particularly popular in France, where the masculine form was used as the title for the Royal first-born, starting with Filippo IV de Valois. In Christianity, Blessed Delfina, wife of Saint Elzéar of Sabran, made a vow of chastity after her husband’s death. She lived in poverty and devoted herself to prayer.
This name derives from the Ancient Greek name “Demetria (Δημήτρια)”, from “Dēmḗtēr (Δημήτηρ)”, composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian “*dže / dhe”) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is a deity of the Greek religion, daughter of Kronos and Rhea. In Roman mythology, her figure corresponds to Ceres and is also often confused with Gaia, Rhea or Cybele. The epithet with which the goddess is most frequently called, reveals the breadth and scope of her functions in Greek life at the time: she and Kore (the girl) were usually invoked as “the two goddesses (τώ θεώ),” and this definition already appears in the Linear B inscriptions of the Mycenaean era found in Pile. It is absolutely plausible that there is a connection with the cults dedicated to the two goddesses in the Minoan civilization of Crete.
This name derives from the Ancient Greek name “Demetria (Δημήτρια)”, from “Dēmḗtēr (Δημήτηρ)”, composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian “*dže / dhe”) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is a deity of the Greek religion, daughter of Kronos and Rhea. In Roman mythology, her figure corresponds to Ceres and is also often confused with Gaia, Rhea or Cybele. The epithet with which the goddess is most frequently called, reveals the breadth and scope of her functions in Greek life at the time: she and Kore (the girl) were usually invoked as “the two goddesses (τώ θεώ),” and this definition already appears in the Linear B inscriptions of the Mycenaean era found in Pile. It is absolutely plausible that there is a connection with the cults dedicated to the two goddesses in the Minoan civilization of Crete.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Ancient Greek “deisidaimonía (δεισιδαιμονία)”, meaning “ill-fated, by adverse fate, born under an unlucky star”, or from the Ancient Greek “dysdaímon (δυσδαίμων)”, composed of two elements: “dus- (δυσ)” (hard, difficult, bad) plus “daímon (δαίμων)” (deity, divine power, guiding spirit, tutelary deity) which means “misuse of power”. Desdemona is a character in William Shakespeare’s play “Othello” and a character in the tale “Hecatommithi” (1565) by Giambattista Giraldi Cinzio.
This name derives from the Ancient Greek “deisidaimonía (δεισιδαιμονία)”, meaning “ill-fated, by adverse fate, born under an unlucky star”, or from the Ancient Greek “dysdaímon (δυσδαίμων)”, composed of two elements: “dus- (δυσ)” (hard, difficult, bad) plus “daímon (δαίμων)” (deity, divine power, guiding spirit, tutelary deity) which means “misuse of power”. Desdemona is a character in William Shakespeare’s play “Othello” and a character in the tale “Hecatommithi” (1565) by Giambattista Giraldi Cinzio.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name derives from the Slavic name “Desislav,” composed of two elements: Russian Church Slavonic “*desiti (десити)” (happen, occur, find, encounter) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “search for glory, finding glory.” 1) Desislava of Bulgaria was the daughter of Tsar Ivan Alexander of Bulgaria and his second wife, Theodora, a converted Jewish woman. 2) Kaloyan and Desislava were 13th-century Bulgarian nobles, sebastocrators of Sredets (Sofia), and the surrounding region during the Asen dynasty of the Second Bulgarian Empire.
This name derives from the Ancient Greek “deisidaimonía (δεισιδαιμονία)”, meaning “ill-fated, by adverse fate, born under an unlucky star”, or from the Ancient Greek “dysdaímon (δυσδαίμων)”, composed of two elements: “dus- (δυσ)” (hard, difficult, bad) plus “daímon (δαίμων)” (deity, divine power, guiding spirit, tutelary deity) which means “misuse of power”. Desdemona is a character in William Shakespeare’s play “Othello” and a character in the tale “Hecatommithi” (1565) by Giambattista Giraldi Cinzio.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
During the fifth-century AD, with the Christianization of ancient pagan names, it was decided to associate a new Latin translation to the newborn “Desiderius,” relating to the Latin “dēsīdĕrātus” (desired, wanted child, expected child), in fact, the Latin word “desideratus” is strongly linked to the verb “expĕto” (burning desire) from which the English word “waiting,” especially the waiting for the newborn. The name was also used in England during the Middle Ages, and was used until the 16th-century in vernacular forms such as “Disary, Dissery, Dyzary, and Dyzory.” The French form “Désirée” has been more successful, also as the equivalent of the name “Desideria,” although it is of a connected root but not the same. 1) Desideratus († 550) was a French saint in the Christian church from Soissons. Unusually, he came from a family of saints, as his father, Auginus, mother, Agia, and brother, Deodatus, were all canonized. The parents taught the two boys to care for the poor and to give away all of their material possessions to aid others. 2) Princess Désirée, Baroness Silfverschiöld (Désirée Elisabeth Sibylla; born 2 June 1938) is the third child of Prince Gustaf Adolf, Duke of Västerbotten, and Princess Sibylla of Saxe-Coburg and Gotha, and granddaughter of King Gustaf VI Adolf of Sweden.
This name derives from Old High German “Theodorich,” composed of two elements: “*þeudō” (a people, a nation) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “a person that is distinguished and is full of strength.” Latin: Theodericus; Greek: Theodórikos (Θευδέριχος); Old English: Þēodrīc; Old Norse: Þjōðrēkr, Þīðrēkr. Theoderic the Great was king of the Ostrogoths, Italy’s ruler, regent of the Visigoths, and a governor of the Eastern Roman Empire. His Gothic name Þiudareiks translates into “people-king” or “ruler of the people.” A son of King Theodemir, an Amali nobleman, Theoderic was born in Pannonia after his people had defeated the Huns at the Battle of Nedao. Growing up as a hostage in Constantinople, Theoderic received a privileged education and succeeded his father as the Pannonian Ostrogoths leader in 471 AD.
This name derives from two Germanic elements: “*þeudō” (a people, a nation) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, a fortified city, castle).
This name derives from the Old High German “Theudebert,” composed of two elements: “*þeudō” (a people, a nation) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “bright, shining people.” Theudebert I (French: Thibert or Théodebert) was the Merovingian king of Austrasia from 533 to his death in 548. He was the son of Theuderic I and the father of Theudebald.
This name derives from the Old High German “Dietburg,” composed of two elements: “*þeudō” (a people, a nation) plus “burg / bergan (to take care, to preserve, to protect, to save, to help, to rescue). In turn, the name means “the one who is a savior and helps the people.”
This name derives from two Germanic elements: “*þeudō” (a people, a nation) plus “*guntho / *gunþiz” (battle, fight, the act of killing, blow, to strike). In turn, the name means “the one who fights for the people.”
This name derives from the Old High German “Diethild,” composed of two elements: “*þeudō” (a people, a nation) plus “*hildiz” (battle, fight). In turn, the name means “the one who is ready to fight for the people.” Teodechilde was the first abbess of the Jouarre female monastery, founded by his cousin Adonis. His name is among the saints of October 10 in the Roman Martyrology. 2) Teodechilde was Daughter of the King of Franks Clodoveo and his second wife, Clotilde Princess of Burgundy. She was born around the fifth century.
This name derives from Old High German “Theodelind and Theudelind,” composed of two elements: “*þeudō” (people) plus “lindi / linta” (weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood). In turn, the name means “benevolent, kind to the people, defender of the people.” Theodelinda, queen of the Lombards, was the daughter of Duke Garibald I of Bavaria. She was married first in 589 to Authari, king of the Lombards, son of king Cleph. Authari died in 590. Theodelinda was allowed to pick Agilulf as her next husband and Authari’s successor in 591.
This name derives from the Old High German “Theotward,” composed of two elements: “*þeudō” (a people, a nation) plus “*warduz” (guard, defend, protect). In turn, the name means “the one who protects and helps the people.”
This name derives from the Ancient Greek name “Demetria (Δημήτρια)”, from “Dēmḗtēr (Δημήτηρ)”, composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian “*dže / dhe”) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is a deity of the Greek religion, daughter of Kronos and Rhea. In Roman mythology, her figure corresponds to Ceres and is also often confused with Gaia, Rhea or Cybele. The epithet with which the goddess is most frequently called, reveals the breadth and scope of her functions in Greek life at the time: she and Kore (the girl) were usually invoked as “the two goddesses (τώ θεώ),” and this definition already appears in the Linear B inscriptions of the Mycenaean era found in Pile. It is absolutely plausible that there is a connection with the cults dedicated to the two goddesses in the Minoan civilization of Crete.
This name derives from the Ancient Greek name “Diónūsos (Διόνῡσος) > Diónysos (Διόνυσος)”, composed of two elements: “Zeús (Ζεύς) Días (Δίας)” (Zeus, heavenly, divine) plus “Nûsa (Νῦσᾰ) Nýsa (Νύσα)” (mountainous land where the Hyades raised the infant god Dionysus). In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Tribalia, India or Arabia by Greek mythographers, was the traditional place where the rain-nymphs, the Hyades, raised the infant god Dionysus, the “Zeus of Nysa.” This name is linked to the Thracian Olympian deity Dionysus, the god of wine, parties, and festivals, madness, chaos, drunkenness, and pleasure of eternal youth. He was depicted in art as either an older bearded god or a pretty effeminate, long-haired youth. His symbols include the thyrsus (a pinecone-tipped staff), a drinking cup, a grapevine, and a crown of ivy.
This name derives from the Old Irish “Dearbhfhorghaill,” composed of two Gaelic elements: “der/dear”, meaning “daughter” plus “fál (forgall),” meaning “hedge, fence; (a god, a legendary name for Ireland).” Forgall Monach or Manach (the dextrous, wily) is a character in the Ulster Cycle of Irish mythology. He lives at Luglochta Loga (the gardens of Lugh) in Lusk, County Dublin. Dervorguilla of Galloway (~1210–1290) was a ‘lady of substance’ in 13th-century Scotland, the wife from 1223 of John, 5th Baron de Balliol, and mother of John I, a future king of Scotland. Dervorguilla was one of the three daughters and heiresses of the Gaelic prince Alan, Lord of Galloway. She was born to Alan’s second wife Margaret of Huntingdon, who was the eldest daughter of David of Scotland, 8th Earl of Huntingdon and Matilda (or Maud) of Chester.
This name derives from the Ancient Greek “deisidaimonía (δεισιδαιμονία)”, meaning “ill-fated, by adverse fate, born under an unlucky star”, or from the Ancient Greek “dysdaímon (δυσδαίμων)”, composed of two elements: “dus- (δυσ)” (hard, difficult, bad) plus “daímon (δαίμων)” (deity, divine power, guiding spirit, tutelary deity) which means “misuse of power”. Desdemona is a character in William Shakespeare’s play “Othello” and a character in the tale “Hecatommithi” (1565) by Giambattista Giraldi Cinzio.
This name derives from the Ancient Greek “Dysnomía (Δυσνομία),” composed of two elements: “dus- (δῠσ-)” (bad, hard, unfortunate) plus “nómos (νόμος)” (usage, custom, law, ordinance). In turn, the name means “bad customs.” Dysnomia was, according to Hesiod, one of the daughters of Eris. She was the personification of the lack of laws and bad governance, and she accompanied Adikia, Ate, and Hybris. Dysnomia (formally (136199) Eris I Dysnomia) is the only known moon of the dwarf planet Eris and likely the second-largest known moon of a dwarf planet, after Pluto I Charon.
This name derives from the Ancient Greek “Dysnomía (Δυσνομία),” composed of two elements: “dus- (δῠσ-)” (bad, hard, unfortunate) plus “nómos (νόμος)” (usage, custom, law, ordinance). In turn, the name means “bad customs.” Dysnomia was, according to Hesiod, one of the daughters of Eris. She was the personification of the lack of laws and bad governance, and she accompanied Adikia, Ate, and Hybris. Dysnomia (formally (136199) Eris I Dysnomia) is the only known moon of the dwarf planet Eris and likely the second-largest known moon of a dwarf planet, after Pluto I Charon.
This name derives from the Ancient Greek name “Demetria (Δημήτρια)”, from “Dēmḗtēr (Δημήτηρ)”, composed of two elements: “gê (γῆ)” (Proto-Albanian / Illyrian “*dže / dhe”) (land, earth, country, soil) plus “mā́tēr (μᾱ́τηρ) mḗtēr (μήτηρ) (mother, source or origin). In turn, the name means “mother-earth, of Demeter, dedicated to Demeter, son of Demeter.” Demeter is a deity of the Greek religion, daughter of Kronos and Rhea. In Roman mythology, her figure corresponds to Ceres and is also often confused with Gaia, Rhea or Cybele. The epithet with which the goddess is most frequently called, reveals the breadth and scope of her functions in Greek life at the time: she and Kore (the girl) were usually invoked as “the two goddesses (τώ θεώ),” and this definition already appears in the Linear B inscriptions of the Mycenaean era found in Pile. It is absolutely plausible that there is a connection with the cults dedicated to the two goddesses in the Minoan civilization of Crete.
This name derives from the Slavic, composed of two elements: “*dobr” (*dobrъ) dobró (добро́)” (the good, goods, property, stuff / kindly, right, well) plus “milŭ (милъ) mil (мил)” (kind, dear, friendly, pleasant, loving, gracious, gentle, mild). Dobromyl (Ukrainian: Добромиль; Polish: Dobromil “obwód lwowski”) is a city in Lviv Oblast, Ukraine. It is located 5 kilometers from the border with Poland.
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