Browse 35,200 beautiful baby girl names with meanings and origins. Discover the perfect girl name for your baby from cultures around the world.
This name derives from the Hebrew “lê'âh,” Ancient Greek “Leíā (Λείᾱ),” meaning “weary, tired.” Leah was the daughter of Laban, the first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah. Saint Lea is a 3rd-century saint in the Roman Catholic Church on Jerome’s authority, about whom little is definitively known. In a letter to Saint Marcella, the church’s father, Saint Jerome, she was a widow who retired to a Roman convent of consecrated virgins. She became the prioress.
This name derives from the Hebrew “lê'âh,” Ancient Greek “Leíā (Λείᾱ),” meaning “weary, tired.” Leah was the daughter of Laban, the first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah. Saint Lea is a 3rd-century saint in the Roman Catholic Church on Jerome’s authority, about whom little is definitively known. In a letter to Saint Marcella, the church’s father, Saint Jerome, she was a widow who retired to a Roman convent of consecrated virgins. She became the prioress.
This name derives from the Middle English “lake,” meaning “lake, watercourse, the body of water,” from the Old English “lacu,” meaning “lake, pond, pool, stream, watercourse.” Despite their similarity in form and meaning, the English lake is not related to Latin “lacus” (hollow, lake, pond). Lake is also a reasonably common surname recorded in England before the 13th-century.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
London is the capital city of the United Kingdom. The etymology of the name is uncertain. There is a long history of mythicizing etymologies, such as the 12-century Historia Regum Britanniae asserting that the city’s name is derived from King Lud’s name, who once controlled the city. However, in recent times a variety of scientific theories have also been proposed. There is no evidence such a figure ever existed. Instead, the Latin name “Londinium” was probably based on a native Brittonic placename reconstructed as “*Londonjon,” which would itself have been of Celtic origin.
This name derives from the Latin “lībĕr,” meaning “freedom, liberty, a condition of a free man, civil status as a free man.” Liber was a god of viticulture and wine, fertility, and freedom in ancient Roman religion and mythology. He was a patron deity of Rome’s plebeians and was part of their Aventine Triad. His festival of Liberalia (March 17) became associated with free speech and the rights attached to coming of age. Saint Liberata is venerated as a holy virgin and martyr by the Catholic Church. According to hagiographic tradition, Liberata was the daughter of a Roman consul from the most western part of the Iberian Peninsula (today Galicia).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name is composed of two elements: From the Old German “lureln” (murmuring) plus the Celtic term “ley” (rock). In turn, the name means “murmur rock, murmuring rock, luring rock.” Lorelei is a feminine given name taken from the name of a rocky headland on the Rhine River. Legends say that a maiden named the Lorelei lives on the rock and lures fishers to their death with her song. Lorelei is also the name of a feminine water spirit, similar to mermaids or Rhinemaidens, associated with this rock in popular folklore and works of music, art, and literature. The name-day is celebrated on November 1, the Feast of All Saints.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name is a short form of Elisa, Elisabet, Elina, and Helena. It is of Hebrew and Greek origin and comes from the following roots: (ELISHA) (ELISHEVA) and (HELÉNĒ�).
This name derives from the Hebrew “lê'âh,” Ancient Greek “Leíā (Λείᾱ),” meaning “weary, tired.” Leah was the daughter of Laban, the first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah. Saint Lea is a 3rd-century saint in the Roman Catholic Church on Jerome’s authority, about whom little is definitively known. In a letter to Saint Marcella, the church’s father, Saint Jerome, she was a widow who retired to a Roman convent of consecrated virgins. She became the prioress.
This name derives from Old High German Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent one) plus “*haiduz” (kind, sort, appearance, personality, character, manner, path). In turn, the name means “noble kind, of the noble sort.” Some forms, such as Adel or Heide, represents the pet form of names ending in “-heid” (often Adelheid) or beginning with “Heid- / Heide-.” Adelaide of Saxony-Meiningen (1792–1849) was Queen Consort of the United Kingdom from 1830 to 1837 as the wife of William IV of Hanover. She was the eldest daughter of George I of Saxony-Meiningen, and his wife, Luisa Eleonora of Hohenlohe-Langenburg. Adelaide of Italy (931–999), also called Adelaide of Burgundy, was the second wife of Holy Roman Emperor Otto the Great. He was crowned as the Holy Roman Empress with him by Pope John XII in Rome on February 2, 962.
This name Lia is a short form of Rosalia, Elisabet and a variant form of Lea and Leah. It is of Hebrew, Latin, (Greek) and Germanic origin and comes from the following roots: (LÊ'ÂH) (RŎSA) (HROD / HRÔMA) and (ELISHEVA).
This name derives from the Old Norse “hlíf,” meaning “cover, shelter, protection, shield,” which has been early associated with Old Norse “líf” meaning “life.”
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
This name derives from the Old Norse “hlíf,” meaning “cover, shelter, protection, shield,” which has been early associated with Old Norse “líf” meaning “life.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
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This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Old High German “Odalgart,” composed of two elements: “*ōþ- > uodil” (One’s ancestral land, homeland, home, territory) or “*audaz > ôt” (prosperity, fortune, riches, wealth) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protection and defense of the heritage, protection of own land.”
The given name Logan derives from the Scottish surname “Logan,” which, in turn, derives from a place name. This surname’s likely origin is a place near Auchinleck (Scottish Gaelic: Achadh nan Leac), in Ayrshire, Scotland. The place-name derives from the Gaelic “lagan,” which is a diminutive of “lag,” which in turn means “hollow.” Males and females bear the given name.
Lacey and its variants were first a baronial surname with Norman-French origins from a place name. The town of Lassy is a commune in the Calvados department in the Basse-Normandie region in northwestern France, named after a Gaulish personal name “Lascius.” Lascius appears to have Latin roots and maybe a derivative of “lascivus” which means ‘playful, cheerful, rampant, arrogant, insolent. The name was fairly restricted to English nobility and was also a powerful family name in medieval Ireland. The name first appeared in the Domesday Book, recorded as “de Laci” in 1086. Gautier de Lacy was a Norman nobleman who came to England after the Norman Conquest of England in 1066. He received lands in Herefordshire and Shropshire and served King William I of England by leading military forces during 1075.
Lada is a short form of Vladimira, Vladimíra, Vladilena, Vladlena, Ladislava, and Vladislava. The name is of Slavic origin and comes from the following roots: (VOLODIMĚRŬ) and (VLADISLAV).
This name derives from the Ancient Greek “Eulalía (Ευλαλία),” composed of two elements: “eû (εὖ)” (well) plus “laléō (λᾰλέω)” (talk, chat, chatter, prattle, speak, chirp). In turn, the name means “to talk well.” Saint Eulalia was a co-patron saint of Barcelona, was a 13-year-old Roman Christian virgin who suffered martyrdom in Barcelona during the persecution of Christians in the reign of Emperor Diocletian. There is some dispute as to whether she is the same person as Saint Eulalia of Mérida, whose story is similar. Eulalia of Mérida was a young Roman Christian martyred in Emerita, the capital of Lusitania (modern Mérida in Spain), conventionally during the persecution under Diocletian and Maximian.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
Lana is a short form of Alana and Svetlana. It is of Slavic and Breton origin and comes from the following roots: свѣтъ (světŭ) свет (svet) plus (Alan). In an independent name survey, Lana appears in 2007’s top-1000 name list at rank 402. In Hawaiian, Lana means “afloat; calm as still waters.” In Mexico, it is a slang word for money. The name also resembles the romantic term for wool: “laine.” In Kurdish, it is a female name which means “nest” or “the house of a lion.” The feast day is celebrated on November 25.
This name derives from the Ancient Greek “Lárisa (Λάρισα) Lā́rissa (Λᾱ́ρισσα),” meaning “citadel.” In Greek mythology, Larissa was a local nymph from Thessaly. Pausanias described her as the daughter of Pelasgus. However, Hellanicus states that the sons of Poseidon and Larissa were Achaios, Phthios, and Pelasgus. Larissa also is the capital and biggest city of the Thessaly region of Greece and the capital of the Larissa regional unit. Saint Larisa (Beride) was one of twenty-six martyrs who were killed by the Goths around the year 375 under Jungerich, a persecutor of Christians. Ancient synaxaria of the Gothic Church recount the martyrdom of twenty-six Christians in the time of the emperors Valentinian, Valens, and Gratian. Lares (from the Latin “lar(es),” ‘hearth,’ derived from the Etruscan “lar,” ‘father’), were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries or fruitfulness, or an amalgam of these.
This name derives from a kind of a bird, from the Proto-Germanic “*laiw(a)rikon,” meaning “songbird.” Larks are passerine birds of the family Alaudidae. All species occur in the Old World and northern and eastern Australia. Only one, the horned lark, is also found in North America. Habitats vary widely, but many species live in dry regions.
vine, creeping plant
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Ancient Greek “Lēda (Λήδα).” In Greek mythology, Leda was the daughter of the Aetolian king Thestius and wife of King Tyndareus of Sparta. Her myth gave rise to the popular motif in Renaissance and later art of Leda and the Swan. She was the mother of Helen of Troy, Clytemnestra, and Castor and Pollux, also spelled Kastor and Polydeuces.
This name derives from the Hebrew “lê'âh,” Ancient Greek “Leíā (Λείᾱ),” meaning “weary, tired.” Leah was the daughter of Laban, the first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah. Saint Lea is a 3rd-century saint in the Roman Catholic Church on Jerome’s authority, about whom little is definitively known. In a letter to Saint Marcella, the church’s father, Saint Jerome, she was a widow who retired to a Roman convent of consecrated virgins. She became the prioress.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Arabic triconsonantal root: “l-y-l (lamedh-yodh-lamedh).” The name Layla meaning “night, born at night, dark-haired beauty, dark beauty,” and is linked to the Hebrew name transliterated “Laylah.” It is an internationally-used Arabic feminine given name originating in the Semitic languages. The name has long been used in Arab and Persian folklore, poetry, and literature. For example, the 7th-century Arab poet Qays addressed romantic poems to a woman called Layla. The story of “Qays and Layla” or Layla and Majnun became a popular romance in the medieval Arab World and Persia, and the use of the name spread accordingly; it gained popularity further afield in the Muslim World, among the Turkic peoples and in the Balkans and India.
This name derives from Latin “consōlo > consolare > consolātio,” meaning “solace, hope, consolation,” in reference to the Virgin Mary, (Spanish: Nuestra Señora del Consuelo); (Portuguese: Nossa Senhora da Consolação); (English: Our Lady of Consolation). The Feast day occurs on September 4. The Basilica and National Shrine of Our Lady of Consolation is a minor basilica of the Roman Catholic Church and a shrine to the Virgin Mary, operated by the Conventual Franciscan Friars. It is located in Carey, a village in Northwest Ohio. The U.S. Conference of Catholic Bishops made it a national shrine.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name derives from the Ancient Greek “magdālā́ (μαγδᾱλᾱ́) Magdalēnḗ (Μαγδαληνή),” which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower.” Migdal is the name of at least two places in ancient Israel mentioned in the Jewish Talmud and one place mentioned in the Christian New Testament. Mary of Magdala and sometimes the Magdalene is a religious figure in Christianity. She has been called the second-most important woman in the New Testament after Mary, the mother of Jesus. Mary Magdalene traveled with Jesus as one of his followers.
This name is of Slavic origin, composed of two elements: the Serbo-Croatian “ljepòta (љепо̀та)” (nice, beauty, pretty, prettiness, fairness) plus the Slavic “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “one who has the glory and beauty.”
Lera is a short form of Kaleriya, Valeriya, and Kleopatra. The name is of Italic (Sabine) and Greek origin and comes from the following roots: (VĂLĔRĬUS) and (KLEÓPATROS).
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
Lexy is a feminine diminutive of Alexandra, Alexis, and Alexia. The name is of Greek origin and comes from the following roots: (ALÉXANDROS) and (ÁLEXIS).
This name derives from the Hebrew “lê'âh,” Ancient Greek “Leíā (Λείᾱ),” meaning “weary, tired.” Leah was the daughter of Laban, the first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah. Saint Lea is a 3rd-century saint in the Roman Catholic Church on Jerome’s authority, about whom little is definitively known. In a letter to Saint Marcella, the church’s father, Saint Jerome, she was a widow who retired to a Roman convent of consecrated virgins. She became the prioress.
This name is of Slavic origin and is derived directly from the root: ljúbiti (љу́бити) ljuby (любы), meaning “to love, love, affection.” 1) Libuše is a legendary ancestor of the Přemyslid dynasty and the Czech people as a whole. Libuše is said to have been the youngest daughter of the equally mythical Czech ruler Krok. 2) Lyubim (Russian: Люби́м) is a town and the administrative center of Lyubimsky District in Yaroslavl Oblast, Russia, located by the Obnora River (a tributary of the Kostroma River).
This name derived from the Ancient Germanic “*leubha-,” meaning “dear, friendly” and used as a diminutive of names that starting with “lieb.” in turn, the name means “beloved.”
This name derives from the Ancient Greek “Ligeía (Λιγεία),” meaning “clear-voiced, sweet loudness.” 1) Ligeia was one of the sirens beings, half bird and half women, daughters of the river god Achelous and the Muse Terpsichore. 2) Ligeia is an early short story by American writer Edgar Allan Poe, first published in 1838. The story follows an unnamed narrator and his wife Ligeia, a beautiful and intelligent raven-haired woman.
It is a feminine given name used in different countries. It is a form of the Middle French female name “Alis” (Old French and Norman French: Aalis and Aliz). The modern form Alice and its variation represents the short form of “Adelais,” which derives from the Germanic name Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*haiduz” (kind, sort, appearance, personality, character, manner, way). The name Alis became very common in France in the twelfth century. 1) Princess Alice of the United Kingdom (1843–1878) was the third child and second daughter of Queen Victoria and Prince Albert of Saxe-Coburg and Gotha. Alice was the first of Queen Victoria’s nine children to die, and one of three to be outlived by their mother, who died in 1901. 2) Alicja Jadwiga Kotowska (1899–1939) was a Polish nun, head of the Resurrectionist convent in Wejherowo between 1934 and 1939, and a blessed of the Roman Catholic Church. 3) Princess Adelaide of Saxe-Meiningen was the queen consort of the United Kingdom and Hanover as a spouse of William IV of the United Kingdom. Adelaide, the capital city of South Australia, is named after her. The name was first recorded in Scotland in the 12th century.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
Liek is a diminutive of Angelique, Caecilia, Elisabeth, Julia, and Juliana. The name is of Greek, Hebrew, Proto-Italic, and Latin origin and comes from the following roots: (ÁNGELOS) (CAECILIUS) (ELISHEVA) and (ÍOULOS).
The etymology of the name comes from the common Germanic noun “*karlaz” meaning “free man,” which survives in English as “churl,” Old English (Anglo-Saxon) “ċeorl,” which developed its deprecating sense in the Middle English period. In turn, this name derives from the West Frankish name “Háriolus,” a pet form of Germanic names beginning with “*harjaz / *charja-,” meaning “army, army leader, commander, warrior.” The name took a Romanic influence. The Germanic “H” would be represented by a “C” in Romanic spelling; this is where the “C” or “K” came in. The feminine form Caroline and Carolina derive from “Carolus” which is Latin for Charles (English), from which it also derives Charlotte and its derivates. The name was brought in particular by Charlemagne “Charles the Great” and was at the time Latinized as Karolus as “in Vita Karoli Magni,” later also as Carolus. Charles the Great (German: Karl der Große; Latin: Carolus or Karolus Magnus) or Charles I, was the King of the Franks from 768, the King of Italy from 774, the first Holy Roman Emperor, and the first emperor in western Europe since the collapse of the Western Roman Empire three centuries earlier.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Latin “laetus,” meaning “cheerful, happy, happy, serene, satisfied, satisfied, joyful.”
This name derives from the Old Norse “hlíf,” meaning “cover, shelter, protection, shield,” which has been early associated with Old Norse “líf” meaning “life.”
This name derives from the Hebrew “lê'âh,” Ancient Greek “Leíā (Λείᾱ),” meaning “weary, tired.” Leah was the daughter of Laban, the first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah. Saint Lea is a 3rd-century saint in the Roman Catholic Church on Jerome’s authority, about whom little is definitively known. In a letter to Saint Marcella, the church’s father, Saint Jerome, she was a widow who retired to a Roman convent of consecrated virgins. She became the prioress.
The etymology of the name comes from the common Germanic noun “*karlaz” meaning “free man,” which survives in English as “churl,” Old English (Anglo-Saxon) “ċeorl,” which developed its deprecating sense in the Middle English period. In turn, this name derives from the West Frankish name “Háriolus,” a pet form of Germanic names beginning with “*harjaz / *charja-,” meaning “army, army leader, commander, warrior.” The name took a Romanic influence. The Germanic “H” would be represented by a “C” in Romanic spelling; this is where the “C” or “K” came in. The feminine form Caroline and Carolina derive from “Carolus” which is Latin for Charles (English), from which it also derives Charlotte and its derivates. The name was brought in particular by Charlemagne “Charles the Great” and was at the time Latinized as Karolus as “in Vita Karoli Magni,” later also as Carolus. Charles the Great (German: Karl der Große; Latin: Carolus or Karolus Magnus) or Charles I, was the King of the Franks from 768, the King of Italy from 774, the first Holy Roman Emperor, and the first emperor in western Europe since the collapse of the Western Roman Empire three centuries earlier.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Persian (Fārsi) “Zulaykha,” meaning “brilliant one, brilliant beauty, lovely one” (Egyptian: well-born, into power). According to medieval legends, this was the name of Potiphar’s wife in the Bible. She has been the subject of many poems and tales. Yusuf and Zulaikha is the Quranic verse of Yusuf (Joseph) and Zulaikha (the person known in the Bible as Potiphar’s wife and whose name is not given there). It has been told and retold countless times in many languages spoken by Muslims, especially Persian. Zuleika and its variants is an uncommon first name for women and an equally unusual last name for both men and women.
This name derives from the Arabic triconsonantal root: “l-y-l (lamedh-yodh-lamedh).” The name Layla meaning “night, born at night, dark-haired beauty, dark beauty,” and is linked to the Hebrew name transliterated “Laylah.” It is an internationally-used Arabic feminine given name originating in the Semitic languages. The name has long been used in Arab and Persian folklore, poetry, and literature. For example, the 7th-century Arab poet Qays addressed romantic poems to a woman called Layla. The story of “Qays and Layla” or Layla and Majnun became a popular romance in the medieval Arab World and Persia, and the use of the name spread accordingly; it gained popularity further afield in the Muslim World, among the Turkic peoples and in the Balkans and India.
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
Lilo is a diminutive of “Liselotte,” a combination (composed, blended name) of “Lisa, Elizabeth” and “Charlotte.” It is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) and (KARL). Lilo is also a variant of Lisa.
This name derives from the Latin root “līlia > līlĭum,” which in turn derives from the Greek “leírion (λείριον),” meaning” lily flower (a classic symbol of purity).” The popularity of the given name “Lily” increased steadily in most English-speaking countries during the late 20th century. In the United States, “Lily” became one of the top-100 names for newborn girls in 2002 and reached a rank of 18 by 2009. In England in 2011, Lily was the 3rd most popular name for baby girls. Leírion is generally assumed to refer to true, white lilies, as exemplified by the Madonna lily (Lilium candidum).
This name derives from the Ancient Greek “Olumpiás (Ὀλυμπῐᾰ́ς) Olumpíā (Ὀλυμπῐ́ᾱ) Ólumpos (Ὄλῠμπος),” meaning “heavenly, celestial, inhabitant of Olympus, Greek gods mountain.” Mount Olympus is the highest mountain in Greece, located in the Olympus Range on the border between Thessaly and Macedonia, about 80 km (50 mi) southwest of Thessaloniki, Greece’s second-largest city. Mount Olympus has 52 peaks. Olympia was one of the provinces of the Elis Prefecture, Greece. Its territory corresponded with that of the current municipalities Andritsaina-Krestena and Zacharo, and the municipal unit Volakas. Olimpia Bida (1903–1952) was a Ukrainian nun of the Greek-Catholic congregation of the Sisters of Saint Joseph; she is among the 25 martyrs of Ukraine proclaimed blessed by Pope John Paul II in 2001.
Lina is a common female given name in Germany, Italy, Holland, Sweden, Denmark, Norway, Finland, and in English-speaking countries. It was initially used as a shortened form of names such as Karolina, Nikolina, Adelina, Evelina, and Paulina. Since “-lina” is a diminutive suffix, it has no meaning of its own in Swedish. The Danish and Norwegian form is “Line.” Today Lina is used for several names ending in “-lina,” in order to create the pet and affectionate forms. In 2011 it was one of the most popular females given names in Germany. The most common contracted forms are related to the names: Adelina, Angelina, Apollina, Avelina, Carmelina, Carolina, Emelina, Evangelina, Evelina, Guendalina, Karolina, Kjellina, Kolina, Marcelina, Marcellina, Melina, Messalina, Nikolina, Pålina, Paolina, Paulina, and Rosalina.
Short form of names ending with -lina / -line / -lin / -liina. These suffixes are usually added to male names in order to make them female or to female names to create pet and affectionate forms.
This name derives from the name of the flower. It has two derivations, both of which are connected to the famous 18th-century Swedish scientist Carl Linnaeus, who was ennobled as Carl von Linné later in life. Secondarily, people have named their children after the twinflower Linnaea, which was named to honor Linnaeus. Linnaeus' family name, in turn, is derived from the Swedish word “lind,” the linden (lime tree).
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
Lisa is a short form of Elizabeth, Elisabeth, Elisabet, Elisabetta, Louise, Luisa, and Alice. The name is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) and (AALIS).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
Lita is a short form of Alita, Carlita, Carmelita, Estelita and Angelita. It is of Germanic, Hebrew, Anatolian (Hittites) and Greek origin and comes from the following roots: (ADELA) (KARL) (KARMEL) (ḪAŠTERZ[A]) and (ANGELOS).
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
This name derives from the Hebrew “lê'âh,” Ancient Greek “Leíā (Λείᾱ),” meaning “weary, tired.” Leah was the daughter of Laban, the first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah. Saint Lea is a 3rd-century saint in the Roman Catholic Church on Jerome’s authority, about whom little is definitively known. In a letter to Saint Marcella, the church’s father, Saint Jerome, she was a widow who retired to a Roman convent of consecrated virgins. She became the prioress.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
Loes is a variation form of Lucia and the diminutive form of Louisa. It is of Latin and Germanic origin and comes from the following roots: (LŪCĬUS) and (CHLODOVECH).
This name derives from the Ancient Greek “lóḯón,” meaning “more desirable, more agreeable, better, good.” Lois is a common English name from the New Testament. Paul mentions her as the pious grandmother of Timothy in his second epistle to Timothy. English Christians first used the name after the Protestant Reformation, and it was popular, particularly in North America, during the first half of the 20th-century.
This name derives from Latin “dŏlŏr > doloris,” meaning “sorrowful, travail, emotion.” The name refers especially the form Spanish “Dolores,” where the name originated and is more prevalent, it is a short form for “La Virgen María de los Dolores” (Virgin Mary of Sorrows), and is often shortened to the more colloquial forms Lola, Lolita or Loli. The term also refers to the original Latin translated in “travail of childbirth” and is therefore linked to births.
Lolo is a form of “Lou-Lou” and then a diminutive of Louise and Luisa. It is of Germanic origin and comes from the following root: (HLŪD WĪG > CHLODOVECH).
Lona is a short form of Abelone, Magdalone, and Leonie. It is of Greek and Hebrew origin and comes from the following roots: (APÓLLŌN) (MAGDALĒNḖ) and (LEŌN).
Lone is a short form of Abelone, Magdalone, and Leonie. It is of Greek and Hebrew origin and comes from the following roots: (APÓLLŌN) (MAGDALĒNḖ) and (LEŌN).
Loni is a diminutive of Alona and Leona. It is of Hebrew and Germanic origin and comes from the following roots: ('ALLÔN) and (LÉŌN).
Lora is a diminutive of Eleonora and Loredana. It is of Latin and Germanic origin and comes from the following roots: (LAURUS) and (ALIÉNOR).
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name is a diminutive of Laura and Lorraine. It is of Latin and Germanic origin and comes from the following roots: (LAURUS) and (CHLODOCHAR).
The etymology of the name comes from the common Germanic noun “*karlaz” meaning “free man,” which survives in English as “churl,” Old English (Anglo-Saxon) “ċeorl,” which developed its deprecating sense in the Middle English period. In turn, this name derives from the West Frankish name “Háriolus,” a pet form of Germanic names beginning with “*harjaz / *charja-,” meaning “army, army leader, commander, warrior.” The name took a Romanic influence. The Germanic “H” would be represented by a “C” in Romanic spelling; this is where the “C” or “K” came in. The feminine form Caroline and Carolina derive from “Carolus” which is Latin for Charles (English), from which it also derives Charlotte and its derivates. The name was brought in particular by Charlemagne “Charles the Great” and was at the time Latinized as Karolus as “in Vita Karoli Magni,” later also as Carolus. Charles the Great (German: Karl der Große; Latin: Carolus or Karolus Magnus) or Charles I, was the King of the Franks from 768, the King of Italy from 774, the first Holy Roman Emperor, and the first emperor in western Europe since the collapse of the Western Roman Empire three centuries earlier.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Slavic “ljúbiti (љу́бити) ljuby (любы),” meaning “to love, love, affection.” The name is also linked to “Ljubičica,” a genus of flowering plants in the violet family Violaceae, with around 400–500 species distributed around the world. Love is love, and everyone who hears this name will definitely smile at little Lyubov and tell her some gentle words. Lyubov Dostoyevskaya (Russian: Любо́вь Достое́вская; 1869–1926) was a Russian writer, memoirist and the second daughter of famous writer Fyodor Dostoyevsky and his wife, Anna.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
Our Lady of Lourdes is a title of the Blessed Virgin Mary invoked by Roman Catholics in honor of the Marian apparitions. Gascon Occitan: Lorda or Lourde, is a commune in the Hautes-Pyrénées department in the Midi-Pyrénées region in south-western France. Following the reports that Our Lady of Lourdes had appeared to Bernadette Soubirous on a total of eighteen occasions, Lourdes has developed into a significant place of Roman Catholic pilgrimage and miraculous healings. The 150th Jubilee of the first apparition took place on 11 February 2008 with an outdoor mass attended by approximately 45,000 pilgrims.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Latin “lunae > lūna.” In ancient Roman religion and myth, Luna is the divine embodiment of the moon. She is often presented as the female complement of the sun (sol) conceived as a god. Luna is also sometimes represented as an aspect of the Roman triple goddess (diva triformis) and Proserpina and Hecate. Luna is not always a distinct goddess, but sometimes rather an epithet specializing a goddess since both Diana and Juno are identified as moon goddesses. The equivalent in Greek mythology is Selene, sister of Aurora and Sol. The day “Monday” is an interpretation of the Latin “lunae dies (day of the moon).”
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
(NO RELIABLE INFORMATION IS NOW AVAILABLE, WE WILL UPDATE AS SOON AS POSSIBLE).
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Arabic triconsonantal root: “l-y-l (lamedh-yodh-lamedh).” The name Layla meaning “night, born at night, dark-haired beauty, dark beauty,” and is linked to the Hebrew name transliterated “Laylah.” It is an internationally-used Arabic feminine given name originating in the Semitic languages. The name has long been used in Arab and Persian folklore, poetry, and literature. For example, the 7th-century Arab poet Qays addressed romantic poems to a woman called Layla. The story of “Qays and Layla” or Layla and Majnun became a popular romance in the medieval Arab World and Persia, and the use of the name spread accordingly; it gained popularity further afield in the Muslim World, among the Turkic peoples and in the Balkans and India.
Lyne is a variant form of Lynn and Lynnie, a pet form of Linda. It is of Germanic and Scottish (Gaelic) origin and comes from the following roots: (LINþIA > LINDI) and (LINNE > LLYN).
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
Lída is a diminutive form of Lýdie, Ludmilla and Ludmila. It is of Greek and Slavic origin and comes from the following roots: (LYDÍA) and (LJUDIJE / LJUDIE MILŬ / MIL).
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Old Norse “hlíf,” meaning “cover, shelter, protection, shield,” which has been early associated with Old Norse “líf” meaning “life.”
This name derives from the Latin root “līlia > līlĭum,” which in turn derives from the Greek “leírion (λείριον),” meaning” lily flower (a classic symbol of purity).” The popularity of the given name “Lily” increased steadily in most English-speaking countries during the late 20th century. In the United States, “Lily” became one of the top-100 names for newborn girls in 2002 and reached a rank of 18 by 2009. In England in 2011, Lily was the 3rd most popular name for baby girls. Leírion is generally assumed to refer to true, white lilies, as exemplified by the Madonna lily (Lilium candidum).
This name derives from the Hebrew “lê'âh,” Ancient Greek “Leíā (Λείᾱ),” meaning “weary, tired.” Leah was the daughter of Laban, the first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah. Saint Lea is a 3rd-century saint in the Roman Catholic Church on Jerome’s authority, about whom little is definitively known. In a letter to Saint Marcella, the church’s father, Saint Jerome, she was a widow who retired to a Roman convent of consecrated virgins. She became the prioress.
This name derives from the Hebrew “lâbân / lâbên,” meaning “white, innocent.” 1) Laban is the son of Bethuel and the brother of Rebecca as described in the Book of Genesis. As such, he is brother-in-law to Isaac and both father-in-law and uncle to Jacob. 2) Laban Ainsworth (1757–1858) was an American clergyman and pastor. He holds the record for the longest-serving pastorate in American history.
This name derives from the Hebrew “lâbân / lâbên,” meaning “white, innocent.” 1) Laban is the son of Bethuel and the brother of Rebecca as described in the Book of Genesis. As such, he is brother-in-law to Isaac and both father-in-law and uncle to Jacob. 2) Laban Ainsworth (1757–1858) was an American clergyman and pastor. He holds the record for the longest-serving pastorate in American history.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
Laeta derives from the Latin “læto,” meaning (cheer, cheer up, ‘of the earth’ grease, make fertile). Laeta was the second Empress consort of Gratian of the Western Roman Empire. The only relation of Laeta mentioned by Zosimus was her mother, Pissamena.
this is a feminine given name from the FILIPINO (CEBUANO) language. in the philippines the name means “deposit”. Cebuano is a language spoken in the southern Philippines. It is a member of the Austronesian language family.
This name derives from the Ancient Greek “pelagos (πελαγος) Pelágios (Πελάγιος),” meaning “of the sea, marine.” The same meaning of the Gaelic name “Morgan,” which was, in fact, used in the Middle Ages to translate Pelagius in the Book of Common Prayer. The name, both male and female, is carried by several saints. The name day is celebrated on various dates in the world.
Lacey and its variants were first a baronial surname with Norman-French origins from a place name. The town of Lassy is a commune in the Calvados department in the Basse-Normandie region in northwestern France, named after a Gaulish personal name “Lascius.” Lascius appears to have Latin roots and maybe a derivative of “lascivus” which means ‘playful, cheerful, rampant, arrogant, insolent. The name was fairly restricted to English nobility and was also a powerful family name in medieval Ireland. The name first appeared in the Domesday Book, recorded as “de Laci” in 1086. Gautier de Lacy was a Norman nobleman who came to England after the Norman Conquest of England in 1066. He received lands in Herefordshire and Shropshire and served King William I of England by leading military forces during 1075.
This name derives from the Arabic triconsonantal root: “l-y-l (lamedh-yodh-lamedh).” The name Layla meaning “night, born at night, dark-haired beauty, dark beauty,” and is linked to the Hebrew name transliterated “Laylah.” It is an internationally-used Arabic feminine given name originating in the Semitic languages. The name has long been used in Arab and Persian folklore, poetry, and literature. For example, the 7th-century Arab poet Qays addressed romantic poems to a woman called Layla. The story of “Qays and Layla” or Layla and Majnun became a popular romance in the medieval Arab World and Persia, and the use of the name spread accordingly; it gained popularity further afield in the Muslim World, among the Turkic peoples and in the Balkans and India.
This name derives from the Proto-Indo-European “laist >*laid-mē > laime”, meaning “to let, to allow, to give, to grant, given, granted (thing)”. Laime can be found in folk songs and tales, and in occasional modern phrases like “laba laime” (good luck). In common usage, however, the meaning of “laime” developed from “fate” to “good, happy fate,” “happiness.” Cognates include Lithuanian “láimė“, Old Prussian “laeims”. Laima is also a goddess of fate in Latvian and Lithuanian mythology.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
1) From the Finnish word “laine,” meaning “wave.” 2) From the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “hēlios (ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek “Eulalía (Ευλαλία),” composed of two elements: “eû (εὖ)” (well) plus “laléō (λᾰλέω)” (talk, chat, chatter, prattle, speak, chirp). In turn, the name means “to talk well.” Saint Eulalia was a co-patron saint of Barcelona, was a 13-year-old Roman Christian virgin who suffered martyrdom in Barcelona during the persecution of Christians in the reign of Emperor Diocletian. There is some dispute as to whether she is the same person as Saint Eulalia of Mérida, whose story is similar. Eulalia of Mérida was a young Roman Christian martyred in Emerita, the capital of Lusitania (modern Mérida in Spain), conventionally during the persecution under Diocletian and Maximian.
This name derives from the Ancient Greek “Eulalía (Ευλαλία),” composed of two elements: “eû (εὖ)” (well) plus “laléō (λᾰλέω)” (talk, chat, chatter, prattle, speak, chirp). In turn, the name means “to talk well.” Saint Eulalia was a co-patron saint of Barcelona, was a 13-year-old Roman Christian virgin who suffered martyrdom in Barcelona during the persecution of Christians in the reign of Emperor Diocletian. There is some dispute as to whether she is the same person as Saint Eulalia of Mérida, whose story is similar. Eulalia of Mérida was a young Roman Christian martyred in Emerita, the capital of Lusitania (modern Mérida in Spain), conventionally during the persecution under Diocletian and Maximian.
Lalla is a diminutive of Gabriella and Lea. It is of Persian (Fārsi) and Hebrew origin and comes from the following roots: (LALEH) and (GAVRIE’L).
This name derives from the Ancient Greek “Eulalía (Ευλαλία),” composed of two elements: “eû (εὖ)” (well) plus “laléō (λᾰλέω)” (talk, chat, chatter, prattle, speak, chirp). In turn, the name means “to talk well.” Saint Eulalia was a co-patron saint of Barcelona, was a 13-year-old Roman Christian virgin who suffered martyrdom in Barcelona during the persecution of Christians in the reign of Emperor Diocletian. There is some dispute as to whether she is the same person as Saint Eulalia of Mérida, whose story is similar. Eulalia of Mérida was a young Roman Christian martyred in Emerita, the capital of Lusitania (modern Mérida in Spain), conventionally during the persecution under Diocletian and Maximian.
This name derives from the Ancient Greek “lalagéo (λαλαγέω),” meaning “babble, prattle.” The trillers (Lalage) are a genus of passerine birds belonging to the Cuckoo-shrike family Campephagidae. Their name comes from the loud trilling calls of the males.
This name derives from the Ancient Greek “lamurós (λαμυρός) Lámia (Λᾰìμῐᾰ),” meaning “full of abysses, gluttonous, greedy, wanton, impudent, coquettish.” Lamia is the name of some female figures of ancient Greek history. One of them was the eponymous queen of the city of Lamia. Others were famous ether of Athens, such as the lover of Demetrius, king of Macedonia. According to Greek mythology, the Lamia were partly human and partly animal female figures, kidnappers of children, or seductive ghosts who lured young men and then fed on their blood and flesh.
This name derives from the Ancient Greek “lamurós (λαμυρός) Lámia (Λᾰìμῐᾰ),” meaning “full of abysses, gluttonous, greedy, wanton, impudent, coquettish.” Lamia is the name of some female figures of ancient Greek history. One of them was the eponymous queen of the city of Lamia. Others were famous ether of Athens, such as the lover of Demetrius, king of Macedonia. According to Greek mythology, the Lamia were partly human and partly animal female figures, kidnappers of children, or seductive ghosts who lured young men and then fed on their blood and flesh.
having beautiful dark lips
This name derives from Old High German “Hrōdland,” from the Proto-Germanic “Hrōþilandą,” composed of two elements: “*hrōþiz” (praise, fame, glory, renown, honor) plus “*landą” (land, territory). In turn, the name means “famous land, glory to the homeland, famous throughout the land.” Roland (Old High German: Hruodland) (died 778) was a Frankish military leader under Charlemagne, who became one of the principal figures in the literary cycle as Matter of France. Roland was a popular legendary figure in medieval Europe. Over the next several centuries, Roland became an iconic figure in medieval minstrel culture.
This name is of Ancient Greek origin, composed of two elements: “Íon (Ίον) Iólē (Ῐ̓όλη)” (violet, purple) plus “ánthos (ἄνθος)” (flower, blossom, bloom, peak, brightness, brilliance). In turn, the name means “violet, purple flower.” Blessed Yolanda of Poland (1235–1298) was the daughter of King Béla IV of Hungary and Maria Laskarina. She was the sister of Saint Margaret of Hungary and Saint Kinga (Cunegunda). One of her paternal aunts was the great Franciscan saint, Elizabeth of Hungary. The name Jolánka is also used by the writer András Dugonics for the heroine of his 1804 novel “Jólánka Etelkának Leánya.” In addition to being based on the name Iolanda it could also come from the word “jóleán,” meaning “good girl.” Iole, which is somehow linked to the name, in Greek mythology, was the daughter of Eurytus, king of the city Oechalia.
This name derives from the Ancient Greek “mélas (μέλας) melanía (μελανία),” meaning “blackness, darkness, clad in black, obscure, enigmatic.” In Greek mythology, Melania or Melanie was the name given to Demeter, a goddess of fertility. 1) Melania the Elder (~350–410), was a Roman patrician who, widowed, founded a monastery near Jerusalem. She is venerated as a saint by all the Christian Churches. 2) Melania the Younger (383–439) was a prominent figure in 5th-century. She is venerated as a saint by all the Churches that admit the cult of saints.
This name derives from the Ancient Greek “Lárisa (Λάρισα) Lā́rissa (Λᾱ́ρισσα),” meaning “citadel.” In Greek mythology, Larissa was a local nymph from Thessaly. Pausanias described her as the daughter of Pelasgus. However, Hellanicus states that the sons of Poseidon and Larissa were Achaios, Phthios, and Pelasgus. Larissa also is the capital and biggest city of the Thessaly region of Greece and the capital of the Larissa regional unit. Saint Larisa (Beride) was one of twenty-six martyrs who was killed by the Goths around the year 375 under Jungerich, a persecutor of Christians. Ancient synaxaria of the Gothic Church recount the martyrdom of twenty-six Christians in the time of the emperors Valentinian, Valens, and Gratian. This name, in some cases, is associated with Ilaria.
This name derives from the Latin “Laurentum” (wreathed/crowned with laurel), which in turn derives from “laurus,” meaning “laurel, from the place of laurel trees, laurel branch, laurel wreath.” Laurentum was an ancient Roman city of Latium situated between Ostia and Lavinium, on the west coast of the Italian Peninsula southwest of Rome. Laurence (Laurentius) was the second Archbishop of Canterbury from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. San Lorenzo “St. Lawrence” is also linked to the night of the falling stars.
This name derives from the Finnish “lauma,” meaning “herd (a large group of land animals).”
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name derives from the Arabic triconsonantal root: “l-y-l (lamedh-yodh-lamedh).” The name Layla meaning “night, born at night, dark-haired beauty, dark beauty,” and is linked to the Hebrew name transliterated “Laylah.” It is an internationally-used Arabic feminine given name originating in the Semitic languages. The name has long been used in Arab and Persian folklore, poetry, and literature. For example, the 7th-century Arab poet Qays addressed romantic poems to a woman called Layla. The story of “Qays and Layla” or Layla and Majnun became a popular romance in the medieval Arab World and Persia, and the use of the name spread accordingly; it gained popularity further afield in the Muslim World, among the Turkic peoples and in the Balkans and India.
Layne is a short form of Marlaine and Melanie. It is of Hebrew and Greek origin and comes from the following roots: (MIRIAM) and (MELAINA).
This name derives from Old High German Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent one) plus “*haiduz” (kind, sort, appearance, personality, character, manner, path). In turn, the name means “noble kind, of the noble sort.” Some forms, such as Adel or Heide, represents the pet form of names ending in “-heid” (often Adelheid) or beginning with “Heid- / Heide-.” Adelaide of Saxony-Meiningen (1792–1849) was Queen Consort of the United Kingdom from 1830 to 1837 as the wife of William IV of Hanover. She was the eldest daughter of George I of Saxony-Meiningen, and his wife, Luisa Eleonora of Hohenlohe-Langenburg. Adelaide of Italy (931–999), also called Adelaide of Burgundy, was the second wife of Holy Roman Emperor Otto the Great. He was crowned as the Holy Roman Empress with him by Pope John XII in Rome on February 2, 962.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
Lecia is a short form of Alicia, Felicia, and Letitia. It is of Germanic and Latin origin and comes from the following roots: (ADALHAID / ADALHAIDIS) (FĒLIX) and (LÆTĬTĬA).
This name derived from the Ancient Germanic “*leubha-,” meaning “dear, friendly” and used as a diminutive of names that starting with “lieb.” in turn, the name means “beloved.”
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Hebrew “lê'âh,” Ancient Greek “Leíā (Λείᾱ),” meaning “weary, tired.” Leah was the daughter of Laban, the first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah. Saint Lea is a 3rd-century saint in the Roman Catholic Church on Jerome’s authority, about whom little is definitively known. In a letter to Saint Marcella, the church’s father, Saint Jerome, she was a widow who retired to a Roman convent of consecrated virgins. She became the prioress.
This name derives from the Hebrew “lê'âh,” Ancient Greek “Leíā (Λείᾱ),” meaning “weary, tired.” Leah was the daughter of Laban, the first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah. Saint Lea is a 3rd-century saint in the Roman Catholic Church on Jerome’s authority, about whom little is definitively known. In a letter to Saint Marcella, the church’s father, Saint Jerome, she was a widow who retired to a Roman convent of consecrated virgins. She became the prioress.
This name derives from the Arabic triconsonantal root: “l-y-l (lamedh-yodh-lamedh).” The name Layla meaning “night, born at night, dark-haired beauty, dark beauty,” and is linked to the Hebrew name transliterated “Laylah.” It is an internationally-used Arabic feminine given name originating in the Semitic languages. The name has long been used in Arab and Persian folklore, poetry, and literature. For example, the 7th-century Arab poet Qays addressed romantic poems to a woman called Layla. The story of “Qays and Layla” or Layla and Majnun became a popular romance in the medieval Arab World and Persia, and the use of the name spread accordingly; it gained popularity further afield in the Muslim World, among the Turkic peoples and in the Balkans and India.
This name derives from the Hebrew “ʼĂrîʼēl” (Ancient Greek: Ariēl’ Ἀριηλ’), composed of two elements: “Arí” (lion) plus “él” (God). In turn, the name means “lion of God, the hearth of God.” Ari’el is an archangel found primarily in Jewish and Christian mysticism and Apocrypha. The name Ariel occurs in the Hebrew Bible, but as the name of an angel, the earliest source is unclear. According to the German occultist Cornelius Agrippa (1486–1535): “Ariel is the name of an angel, sometimes also of a demon, and a city, whence called Ariopolis, where the idol is worshipped.” Ariel is also an Israeli settlement and a city in the central West Bank.
This is a popular Basque feminine given name that is derived from the name of the Monastery of San Salvador of Leyre in Navarre, Spain. The date and circumstances of the foundation of the monastery are unknown. The first reference of its existence is due to the Mozarabic presbyter of Córdoba, Eulogio, in a letter of 851 addressed to the bishop of Pamplona. It was among the top 10 most popular names given to newborn girls in Basque Country in Spain in 2011.
This name derives from the Old Norse “*laiƀaR,” meaning “descendant, heir.” Leif Eiríksson was a Norse explorer regarded as the first European to land in North America (excluding Greenland), nearly 500 years before Christopher Columbus. According to the Sagas of Icelanders, he established a Norse settlement at Vinland, tentatively identified with the Norse L’Anse aux Meadows on the northern tip of Newfoundland in modern-day Canada.
This name derives from the Arabic triconsonantal root: “l-y-l (lamedh-yodh-lamedh).” The name Layla meaning “night, born at night, dark-haired beauty, dark beauty,” and is linked to the Hebrew name transliterated “Laylah.” It is an internationally-used Arabic feminine given name originating in the Semitic languages. The name has long been used in Arab and Persian folklore, poetry, and literature. For example, the 7th-century Arab poet Qays addressed romantic poems to a woman called Layla. The story of “Qays and Layla” or Layla and Majnun became a popular romance in the medieval Arab World and Persia, and the use of the name spread accordingly; it gained popularity further afield in the Muslim World, among the Turkic peoples and in the Balkans and India.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “Lævus,” meaning “left, lefty, bumbling, incompetent, incapable, inept.” 2) From the Ancient Greek “Lálos (λάλος), laléo (λαλέω),” meaning “loquacious, talk, chat.” 3) From the Ancient Greek “hḗlios (ἥλῐος),” meaning “sun.” This name derives from the Latin “lælĭus.” Laelius de Amicitia (or simply De Amicitia) is a treatise on friendship by the Roman statesman and author Marcus Tullius Cicero, written in 44 BCE. Gaius Laelius, general and statesman, was a friend of Scipio Africanus, whom he accompanied on his Iberian campaign (210–206 BC; the Roman Hispania, comprising modern Spain and Portugal).
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name derives from the Ancient Greek “magdālā́ (μαγδᾱλᾱ́) Magdalēnḗ (Μαγδαληνή),” which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower.” Migdal is the name of at least two places in ancient Israel mentioned in the Jewish Talmud and one place mentioned in the Christian New Testament. Mary of Magdala and sometimes the Magdalene is a religious figure in Christianity. She has been called the second-most important woman in the New Testament after Mary, the mother of Jesus. Mary Magdalene traveled with Jesus as one of his followers.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
Lenny is a diminutive of Lena (Elena, Helena, Magdalena, Yelena) and Lenore (Eleanor). It is of Greek, Hebrew, and French (Provençal) origin and comes from the following roots: (HELÉNĒ�) (MAGDALĒNḖ�) and (ALIÉNOR).
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
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This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name is of Old English origin, composed of two elements: “lēof” (dear, friendly, beloved) plus “wynn” (joy, pleasure). In turn, the name means “beloved.” Leofwynn of Bishopstone, also known as Lewinna or Leofwynn, was a 7th-century female saint of Anglo-Saxon England, floruit 664–673 AD. She was active under King Ecgberht of Kent and died in 669 AD.
This name is related etymologically to the names Leontius and Leonidas and derives from the Ancient Greek “leōn (λεων),” meaning “lion.” Pope Leo I (Leone Magno), was the head of the Catholic Church from 29 September 440 to his death in 461. Léonie Aviat, in religion “Sister Françoise de Sales,” was a French nun and founder of the Congregation of the Oblate Sisters of St. Francis de Sales. John Paul II canonized her in 2001. Leonidas was a Greek hero-king of Sparta, the 17th of the Agiad line Leonidas I (490–480 BCE), third son of King Anaxandridas II of Sparta.
This name is related etymologically to the names Leontius and Leonidas and derives from the Ancient Greek “leōn (λεων),” meaning “lion.” Pope Leo I (Leone Magno), was the head of the Catholic Church from 29 September 440 to his death in 461. Léonie Aviat, in religion “Sister Françoise de Sales,” was a French nun and founder of the Congregation of the Oblate Sisters of St. Francis de Sales. John Paul II canonized her in 2001. Leonidas was a Greek hero-king of Sparta, the 17th of the Agiad line Leonidas I (490–480 BCE), third son of King Anaxandridas II of Sparta.
This name is related etymologically to the names Leontius and Leonidas and derives from the Ancient Greek “leōn (λεων),” meaning “lion.” Pope Leo I (Leone Magno), was the head of the Catholic Church from 29 September 440 to his death in 461. Léonie Aviat, in religion “Sister Françoise de Sales,” was a French nun and founder of the Congregation of the Oblate Sisters of St. Francis de Sales. John Paul II canonized her in 2001. Leonidas was a Greek hero-king of Sparta, the 17th of the Agiad line Leonidas I (490–480 BCE), third son of King Anaxandridas II of Sparta.
This name is related etymologically to the names Leontius and Leonidas and derives from the Ancient Greek “leōn (λεων),” meaning “lion.” Pope Leo I (Leone Magno), was the head of the Catholic Church from 29 September 440 to his death in 461. Léonie Aviat, in religion “Sister Françoise de Sales,” was a French nun and founder of the Congregation of the Oblate Sisters of St. Francis de Sales. John Paul II canonized her in 2001. Leonidas was a Greek hero-king of Sparta, the 17th of the Agiad line Leonidas I (490–480 BCE), third son of King Anaxandridas II of Sparta.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from a kind of a bird, from the Proto-Germanic “*laiw(a)rikon,” meaning “songbird.” Larks are passerine birds of the family Alaudidae. All species occur in the Old World and northern and eastern Australia. Only one, the horned lark, is also found in North America. Habitats vary widely, but many species live in dry regions.
It is a feminine given name used in different countries. It is a form of the Middle French female name “Alis” (Old French and Norman French: Aalis and Aliz). The modern form Alice and its variation represents the short form of “Adelais,” which derives from the Germanic name Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*haiduz” (kind, sort, appearance, personality, character, manner, way). The name Alis became very common in France in the twelfth century. 1) Princess Alice of the United Kingdom (1843–1878) was the third child and second daughter of Queen Victoria and Prince Albert of Saxe-Coburg and Gotha. Alice was the first of Queen Victoria’s nine children to die, and one of three to be outlived by their mother, who died in 1901. 2) Alicja Jadwiga Kotowska (1899–1939) was a Polish nun, head of the Resurrectionist convent in Wejherowo between 1934 and 1939, and a blessed of the Roman Catholic Church. 3) Princess Adelaide of Saxe-Meiningen was the queen consort of the United Kingdom and Hanover as a spouse of William IV of the United Kingdom. Adelaide, the capital city of South Australia, is named after her. The name was first recorded in Scotland in the 12th century.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Goidelic “leas celyn,” a place name in Aberdeenshire, originally Lesslyn, meaning “garden of hollies.” From the Scottish (Gaelic) surname derives a male given name, popular in the United Kingdom during the first half of the 20th-century. Later began the use also as a feminine form, widespread both in America and in Scotland.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Ancient Greek “alḗtheia (ἀλήθεια)”, meaning “not hidden, disclosure, revelation, truth, not a lie”, from “alēthḗs (ἀληθής)”, composed of two elements: “a- (ἀ-)” (not) plus “lḗthō (λήθω)” (escape notice, I am hidden). The literal meaning of the word alḗtheia is “the state of not being hidden, the state of being evident” It also implies sincerity and factuality or reality.
This name derives from Old High German Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent one) plus “*haiduz” (kind, sort, appearance, personality, character, manner, path). In turn, the name means “noble kind, of the noble sort.” Some forms, such as Adel or Heide, represents the pet form of names ending in “-heid” (often Adelheid) or beginning with “Heid- / Heide-.” Adelaide of Saxony-Meiningen (1792–1849) was Queen Consort of the United Kingdom from 1830 to 1837 as the wife of William IV of Hanover. She was the eldest daughter of George I of Saxony-Meiningen, and his wife, Luisa Eleonora of Hohenlohe-Langenburg. Adelaide of Italy (931–999), also called Adelaide of Burgundy, was the second wife of Holy Roman Emperor Otto the Great. He was crowned as the Holy Roman Empress with him by Pope John XII in Rome on February 2, 962.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Old French “violette / viole” (Old Provençal: viola), from the Latin “vĭŏla,” which in turn derives from the Ancient Greek “íon (ἴον)” meaning “violet, purple flower, dark blue flower.” It is an auspicious name that refers to the homonymous flower. The English form Violet enjoyed a specific diffusion in Scotland in the sixteenth century but became widespread in English only from the nineteenth. The Italian form “viola” became known in England thanks to the character named in Shakespeare’s “Twelfth Night.”
Letty is a diminutive of Lettice, Scarlett, and Scarlet. The name is of Latin and Persian (Fārsi) origin and comes from the following roots: (LÆTĬTĬA) and (ESCARLATE).
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Old High German “Liebwin / Lebwine” (Old English pre-7th-century: Léofwine), composed of two elements “*leubha-,” meaning (dear, friendly) plus “*-winiz,” meaning (friend). The name can be translated as a “beloved friend.” The name is also connected and the patronymic form of the surname Levi, although not directly.
The origin of this name is still today quite uncertain. The theories include: 1) from the Latin “laetus” meaning “happy.” 2) from the Latin “levis > leve,” meaning “light (not heavy), quick, swift, fickle, dispensable.” Laeuius was a Roman poet and was the forerunner of the current of ‘poetae novi,’ which was the most significant of the pre neoteric (avant-garde Greek and Latin poets).
The origin of this name is still today quite uncertain. The theories include: 1) Probably from “Leeuw” Dutch for lion. It occurs as a surname, most commonly in the form of De Leeuw, which has a distinct origin in Leeuwen's small town and perhaps in the city of Leuven. 2) From the Ancient Germanic “*leubha-,” meaning “dear, friendly, beloved.”
This name derives from the Ancient Greek “aléxō (ἀλέξω) Álexis (Ἄλεξις),” meaning “keep off, turn aside, guard, protect, defend, help.” It was the name of several saints venerated by the Roman Catholic and Eastern Orthodox churches, including Saint Alexis of Rome, and a Russian tsar, Tsar Alexei Mikhailovich of Russia. Aleksi, A Finnish variant, was the third most popular name for boys born in Finland in 2007. Alessia, an Italian feminine variant, was the second most common name for girls born in Italy in 2006.
This name derives from the Ancient Greek “aléxō (ἀλέξω) Álexis (Ἄλεξις),” meaning “keep off, turn aside, guard, protect, defend, help.” It was the name of several saints venerated by the Roman Catholic and Eastern Orthodox churches, including Saint Alexis of Rome, and a Russian tsar, Tsar Alexei Mikhailovich of Russia. Aleksi, A Finnish variant, was the third most popular name for boys born in Finland in 2007. Alessia, an Italian feminine variant, was the second most common name for girls born in Italy in 2006.
This name derives from the Arabic triconsonantal root: “l-y-l (lamedh-yodh-lamedh).” The name Layla meaning “night, born at night, dark-haired beauty, dark beauty,” and is linked to the Hebrew name transliterated “Laylah.” It is an internationally-used Arabic feminine given name originating in the Semitic languages. The name has long been used in Arab and Persian folklore, poetry, and literature. For example, the 7th-century Arab poet Qays addressed romantic poems to a woman called Layla. The story of “Qays and Layla” or Layla and Majnun became a popular romance in the medieval Arab World and Persia, and the use of the name spread accordingly; it gained popularity further afield in the Muslim World, among the Turkic peoples and in the Balkans and India.
This is a popular Basque feminine given name that is derived from the name of the Monastery of San Salvador of Leyre in Navarre, Spain. The date and circumstances of the foundation of the monastery are unknown. The first reference of its existence is due to the Mozarabic presbyter of Córdoba, Eulogio, in a letter of 851 addressed to the bishop of Pamplona. It was among the top 10 most popular names given to newborn girls in Basque Country in Spain in 2011.
Liana is a short form of Eliana, Juliana, Giuliana, and Liliana. The name is of Latin, Greek, and Hebrew origin and comes from the following roots: (IŪLIA) (HḖLIOS) and (ELISHEVA).
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
Licha is a diminutive form of Alicia and Luisa. The name is of Germanic and Old French origin and comes from the following roots: (ADALHAIDIS > AALIS) and (CHLODOVECH).
This name is a short form of Alicia and Felicia. It is of Germanic and Latin origin and comes from the following roots: (ADALHAID / ADALHAIDIS) and (FĒLIX). Alice is a feminized form of the Old French female name “Alis” (older “Aalis,” a Norman French for “Alice”), a short form of “Adelais,” which derives from the Germanic name Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent one) and “*haiduz” (kind, sort, appearance, personality, character, manner, way). Felicia derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.”
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
Liddy is a diminutive form of Elizabeth and Lydia. It is of Hebrew and Greek origin and comes from the following roots: (ELISHEVA) and (LYDÍA�).
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derived from the Ancient Germanic “*leubha-,” meaning “dear, friendly” and used as a diminutive of names that starting with “lieb.” in turn, the name means “beloved.”
Lieke is a diminutive of Angelique, Caecilia, Elisabeth, Julia, and Juliana. The name is of Greek, Hebrew, Proto-Italic, and Latin origin and comes from the following roots: (ÁNGELOS) (CAECILIUS) (ELISHEVA) and (ÍOULOS).
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Latin “laetus,” meaning “cheerful, happy, happy, serene, satisfied, satisfied, joyful.”
This name derives from the Germanic “Gotelieb,” composed of two Old High German elements “*gudą” (“god, deity, divine being,” as Gottard and Godfrey) plus “*leubha-” (dear, friendly). It is, therefore, similar in terms of the semantic forenames “Theophilus, Filoteo, and Amedeo.” Gottlob Frege (1848–1925) was a German philosopher, logician, and mathematician.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Ligeía (Λιγεία),” meaning “clear-voiced, sweet loudness.” 1) Ligeia was one of the sirens beings, half bird and half women, daughters of the river god Achelous and the Muse Terpsichore. 2) Ligeia is an early short story by American writer Edgar Allan Poe, first published in 1838. The story follows an unnamed narrator and his wife Ligeia, a beautiful and intelligent raven-haired woman.
Liina is a Short form of Adeliina, Caroliina, Karoliina, Eliina, Pauliina, Eveliina, Hannaliina, Hanna-Liina and names ending in -lina / -line / -lin / -liina. liina represents the feminine form of Linus.
Liinu is a pet form of Liina, a short form of Adeliina, Caroliina, Karoliina, Eliina, Pauliina, Eveliina, Hannaliina, Hanna-Liina and names ending in -lina / -line / -lin / -liina. Liina represents the feminine form of Llinus.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name has a meaning similar to Malika and Rhiannon. Spread among Christians since the beginning, reflecting the cult of “Mary Queen,” one of the names of the Vergin Mary. For the same reason became common in England in the Middle Ages, only to be revived in the nineteenth century. The male form was coined in the nineteenth century from the Latin “rex,” meaning “king, regent.” In turn, this name derives From the Proto-Indo-European “*herḗǵs” (ruler, king). Cognates include Sanskrit “rājan” (king) and Old Irish “rí” (king). The name rarely bestowed on children today. The King of Rome (Rex Romae), was the chief magistrate of the Roman Kingdom. Early Rome was not self-governing and was ruled by the king (Rex), sometimes from a nearby Etruscan city-state.
shrub with purple or white flowers
This name derives from the Latin root “līlia > līlĭum,” which in turn derives from the Greek “leírion (λείριον),” meaning” lily flower (a classic symbol of purity).” The popularity of the given name “Lily” increased steadily in most English-speaking countries during the late 20th century. In the United States, “Lily” became one of the top-100 names for newborn girls in 2002 and reached a rank of 18 by 2009. In England in 2011, Lily was the 3rd most popular name for baby girls. Leírion is generally assumed to refer to true, white lilies, as exemplified by the Madonna lily (Lilium candidum).
This name derives from the Hebrew “Lîlîṯ,” traced to the Akkadian (Babylonian) reconstruction of “Līlīṯu.” In turn, the Hebrew name “Lilith or Lilit” means “night creatures, night monster, night hag, a screech owl.” Lilith is a Hebrew name for a figure in Jewish mythology, developed earliest in the Babylonian Talmud, who is generally thought to be in part derived from a historically far earlier class of female demons Līlīṯu in Mesopotamian Religion, found in Cuneiform texts of Sumer, Akkad, Assyria, and Babylonia. Another possibility is identifying the Akkadian “Lil-itu” as a loan from the Sumerian “lil,” meaning “air,” specifically from “Ninlil,” meaning “lady air, goddess of the south wind.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Latin root “līlia > līlĭum,” which in turn derives from the Greek “leírion (λείριον),” meaning” lily flower (a classic symbol of purity).” The popularity of the given name “Lily” increased steadily in most English-speaking countries during the late 20th century. In the United States, “Lily” became one of the top-100 names for newborn girls in 2002 and reached a rank of 18 by 2009. In England in 2011, Lily was the 3rd most popular name for baby girls. Leírion is generally assumed to refer to true, white lilies, as exemplified by the Madonna lily (Lilium candidum).
This name derives from the Latin root “līlia > līlĭum,” which in turn derives from the Greek “leírion (λείριον),” meaning” lily flower (a classic symbol of purity).” The popularity of the given name “Lily” increased steadily in most English-speaking countries during the late 20th century. In the United States, “Lily” became one of the top-100 names for newborn girls in 2002 and reached a rank of 18 by 2009. In England in 2011, Lily was the 3rd most popular name for baby girls. Leírion is generally assumed to refer to true, white lilies, as exemplified by the Madonna lily (Lilium candidum).
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
Lilla in English and Hungarian (Magyar) language is a form of Lillian and Lily. Lilla in Italian is a diminutive of Letteria and Elisabetta. It is of Italian, Hebrew and Greek origin and comes from the following roots: (LETTERIA) (ELISHEVA) and (LĪLĬUM).
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
This name derives from the Latin root “līlia > līlĭum,” which in turn derives from the Greek “leírion (λείριον),” meaning” lily flower (a classic symbol of purity).” The popularity of the given name “Lily” increased steadily in most English-speaking countries during the late 20th century. In the United States, “Lily” became one of the top-100 names for newborn girls in 2002 and reached a rank of 18 by 2009. In England in 2011, Lily was the 3rd most popular name for baby girls. Leírion is generally assumed to refer to true, white lilies, as exemplified by the Madonna lily (Lilium candidum).
This name derives from the Ancient Greek “Olumpiás (Ὀλυμπῐᾰ́ς) Olumpíā (Ὀλυμπῐ́ᾱ) Ólumpos (Ὄλῠμπος),” meaning “heavenly, celestial, inhabitant of Olympus, Greek gods mountain.” Mount Olympus is the highest mountain in Greece, located in the Olympus Range on the border between Thessaly and Macedonia, about 80 km (50 mi) southwest of Thessaloniki, Greece’s second-largest city. Mount Olympus has 52 peaks. Olympia was one of the provinces of the Elis Prefecture, Greece. Its territory corresponded with that of the current municipalities Andritsaina-Krestena and Zacharo, and the municipal unit Volakas. Olimpia Bida (1903–1952) was a Ukrainian nun of the Greek-Catholic congregation of the Sisters of Saint Joseph; she is among the 25 martyrs of Ukraine proclaimed blessed by Pope John Paul II in 2001.
This name derives from the Germanic “linþia > lindi / linta,” meaning “weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood.” This name is popularly associated with Italian “Linda” (clean), as well as the Spanish “Linda” (pretty, beautiful). However, the name “Linda” represents the Germanic and Nordic form of names starting with the element “LIND.”
This name derives from the Germanic “linþia > lindi / linta,” meaning “weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood.” This name is popularly associated with Italian “Linda” (clean), as well as the Spanish “Linda” (pretty, beautiful). However, the name “Linda” represents the Germanic and Nordic form of names starting with the element “LIND.”
This name derives from the name of the flower. It has two derivations, both of which are connected to the famous 18th-century Swedish scientist Carl Linnaeus, who was ennobled as Carl von Linné later in life. Secondarily, people have named their children after the twinflower Linnaea, which was named to honor Linnaeus. Linnaeus' family name, in turn, is derived from the Swedish word “lind,” the linden (lime tree).
Linka is a diminutive form of Karolina, Evelina, and Evelína. The name is of Germanic, Norman-French, [Germanic] and [Irish] origin and comes from the following roots: KARL (ĊEORL) and (AVELINE) (AV / AVI > AVILA) (ÓIPH).
This name derives from the name of the flower. It has two derivations, both of which are connected to the famous 18th-century Swedish scientist Carl Linnaeus, who was ennobled as Carl von Linné later in life. Secondarily, people have named their children after the twinflower Linnaea, which was named to honor Linnaeus. Linnaeus' family name, in turn, is derived from the Swedish word “lind,” the linden (lime tree).
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Germanic “linþia > lindi / linta,” meaning “weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood.” This name is popularly associated with Italian “Linda” (clean), as well as the Spanish “Linda” (pretty, beautiful). However, the name “Linda” represents the Germanic and Nordic form of names starting with the element “LIND.”
This name derives from English surname “Lindsay,” originally derived from the territory of “Lindsey” in Lincolnshire, from the Old English toponym “Lindesege,” meaning “Lindum Isle (marshlands of Lincoln).” The Old English toponym “Lindesege” (Lindum Isle) derives from The Latinized form “Lindum,” from the Brittonic “*Lindon” meaning “pool, lake” (Modern Welsh: llyn “lake, pool, puddle, pond”). The kingdom of Lindsey or Linnuis (Old English Lindesege) was a lesser Anglo-Saxon kingdom absorbed into Northumbria in the 7th-century. In the late 19th-century, the surname gave rise to Lindsay’s given name (and variants Lindsey, Lyndsy, etc.) in the United States, at first as a male given name, and since the mid-20th-century increasingly as a female given name. In the United States in 2007, has ranked among the top 200 names for girls from the 1970s through the 1990s.
This name derived from the Ancient Germanic “*leubha-,” meaning “dear, friendly” and used as a diminutive of names that starting with “lieb.” in turn, the name means “beloved.”
This name derives from the Ancient Greek name “Phílippos (Φῐ́λῐππος),” composed of two elements: “philéō (φιλέω)” (love, like, kindly, welcome) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “horse-loving, fond of horses.” In Ancient Greece, the ownership of horses was available only to those rich enough to afford them. Thus, “lover of horses” can also be considered as “noble.” Prominent Philips, who popularized the name includes Kings of Macedon “Philippos” and one of the apostles of early Christianity. The name was also an epithet of Alexander the Great. It should be noted for clarity; the word “horse” is frequently found in ancient Greek names (for example, Hipparchus, Hippocrates, Hippolytus, and Xanthippe).
This name is of Hebrew origin, composed of two elements: “li” (to me, for myself) plus “raz” (light, secret). In turn, the name means “I have a secret, my secret.”
This name is a combination (composed, blended name) of “Lisa, Elisa” and “Ann, Anne, Anna.” Lisa or Elisa derives from two different roots: 1) From the Hebrew “Elisabeth, Elisabet.” 2) From the German “Louisa, Louise,” which in turn derives from the Germanic “*hlūdaz wīg.” Finally, the name is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) and (ḤANNĀH).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name is a short form of Alicia and Felicia. It is of Germanic and Latin origin and comes from the following roots: (ADALHAID / ADALHAIDIS) and (FĒLIX). Alice is a feminized form of the Old French female name “Alis” (older “Aalis,” a Norman French for “Alice”), a short form of “Adelais,” which derives from the Germanic name Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent one) and “*haiduz” (kind, sort, appearance, personality, character, manner, way). Felicia derives from the Latin “fēlix,” meaning “happiness, good fortune, good luck, fertile, rich in crops and fruits.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name is a diminutive form of Elisabet, Alice, Louise, and Melissa. The name is of Hebrew, Germanic, and Greek origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) (ADALHAIDIS > AALIS) and (MÈLISSA).
This name is a diminutive form of Elisabet, Alice, Louise, and Melissa. The name is of Hebrew, Germanic, and Greek origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) (ADALHAIDIS > AALIS) and (MÈLISSA).
This name is a diminutive form of Elisabet, Alice, Louise, and Melissa. The name is of Hebrew, Germanic, and Greek origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) (ADALHAIDIS > AALIS) and (MÈLISSA).
This name is a diminutive form of Elisabet, Liisa, Alice, Louise, and Melissa. The name is of Hebrew, Germanic, and Greek origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) (ADALHAIDIS > AALIS) and (MÈLISSA).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Latin “līvĕo > līvĭus,” meaning “to envy, envious, jealous, be blue, blueness, blue, grow blue, be livid with anger or jealousy.” Livius is the nomen of an individual male of the Livia Gens, a family of ancient Rome. Titus Livius was the most important historian of the Augustan age. Livia Drusilla, after her formal adoption into the Julian family in AD 14, also known as Julia Augusta, was the wife of the Roman emperor Augustus throughout his reign, as well as his adviser.
This name derives from the Latin “līvĕo > līvĭus,” meaning “to envy, envious, jealous, be blue, blueness, blue, grow blue, be livid with anger or jealousy.” Livius is the nomen of an individual male of the Livia Gens, a family of ancient Rome. Titus Livius was the most important historian of the Augustan age. Livia Drusilla, after her formal adoption into the Julian family in AD 14, also known as Julia Augusta, was the wife of the Roman emperor Augustus throughout his reign, as well as his adviser.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic “Alfher” (from which Alvaro) or the Old Norse “Áleifr” from the Proto-Norse “*AnulaiƀaR” (from which Olaf). 2) From the Latin “ŏlīva” (olive, a symbol of peace, religious piety, or victory), referring to the fruit or the branch of the olive. 3) A third hypothesis, less accredited, is from the Mycenaean Greek “élaiwon (ἔλαιϝον),” Ancient Greek “élaion (ἔλαιον).” The names “Olaf” and “Oliver” are linked to the Latin root, but related to the Germanic and Norse, from (Alfher) and (Ólæifr). Saint Oliver Plunkett (1629–1681) was the Roman Catholic archbishop of Armagh and chief bishop of all of Ireland, who was the last victim of the papist plot.
This name derives from the Latin “līvĕo > līvĭus,” meaning “to envy, envious, jealous, be blue, blueness, blue, grow blue, be livid with anger or jealousy.” Livius is the nomen of an individual male of the Livia Gens, a family of ancient Rome. Titus Livius was the most important historian of the Augustan age. Livia Drusilla, after her formal adoption into the Julian family in AD 14, also known as Julia Augusta, was the wife of the Roman emperor Augustus throughout his reign, as well as his adviser.
This name is a combination (composed, blended name) of “Lisa, Elisa” and “Ann, Anne, Anna.” Lisa or Elisa derives from two different roots: 1) From the Hebrew “Elisabeth, Elisabet.” 2) From the German “Louisa, Louise,” which in turn derives from the Germanic “*hlūdaz wīg.” Finally, the name is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) and (ḤANNĀH).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name is a diminutive form of Elisabet, Alice, Louise, and Melissa. The name is of Hebrew, Germanic, and Greek origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) (ADALHAIDIS > AALIS) and (MÈLISSA).
This name is a diminutive form of Elisabet, Alice, Louise, and Melissa. The name is of Hebrew, Germanic, and Greek origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) (ADALHAIDIS > AALIS) and (MÈLISSA).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Slavic “Lyudmila,” composed of two Proto-Slavic and Old Church Slavonic elements: “*ljudъ / ljudije (людиѥ) ljudie (людиє)” (people, folk) plus “milŭ (милъ) mil (мил)” (kind, dear, friendly, pleasant, loving, gracious, gentle, mild). In turn, the name means “love for the people, dear people.” The name Lyudmila appeared in Russia in the Age of Romanticism, but it reached its popularity peak in the mid-XXth-century. Saint Ludmila is a Czech saint and martyr venerated by the Orthodox and the Roman Catholics. She was born in Mělník, the daughter of a Slavic prince, Slavibor. Saint Ludmila was the grandmother of Saint Wenceslaus, who is widely referred to as Good King Wenceslaus. Lyudmila consistently ranks among the most common female names in Russia. The peak of its use accounts for the years 1938–1953.
This name derives from the Slavic “Lyudmila,” composed of two Proto-Slavic and Old Church Slavonic elements: “*ljudъ / ljudije (людиѥ) ljudie (людиє)” (people, folk) plus “milŭ (милъ) mil (мил)” (kind, dear, friendly, pleasant, loving, gracious, gentle, mild). In turn, the name means “love for the people, dear people.” The name Lyudmila appeared in Russia in the Age of Romanticism, but it reached its popularity peak in the mid-XXth-century. Saint Ludmila is a Czech saint and martyr venerated by the Orthodox and the Roman Catholics. She was born in Mělník, the daughter of a Slavic prince, Slavibor. Saint Ludmila was the grandmother of Saint Wenceslaus, who is widely referred to as Good King Wenceslaus. Lyudmila consistently ranks among the most common female names in Russia. The peak of its use accounts for the years 1938–1953.
This name is of Old English origin, composed of two elements: “lēof” (dear, friendly, beloved) plus “wynn” (joy, pleasure). In turn, the name means “beloved.” Leofwynn of Bishopstone, also known as Lewinna or Leofwynn, was a 7th-century female saint of Anglo-Saxon England, floruit 664–673 AD. She was active under King Ecgberht of Kent and died in 669 AD.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name derives from the Old Spanish “lluuia,” which in turn derives from the Latin “pluit > pluvius > pluvia,” meaning “rain, rainy, bringing rain.”
This name derives from the Welsh (golau) / Breton (gouloù), which in turn derives from the Celtic “*wo-lou,” linked to the Pre Latin (*lou-c-s) > (lūx). In turn, the name means “light, good light.” Elwen (also known as Elvan, Elven) was the name of an early saint or saints venerated in Cornwall and Brittany. The hagiographical material asserts that he came to Cornwall from Ireland in the company of Breage and six others, but this is attested late.
This name derives from the Old High German name “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” Directly from the root of the name derives, for example, “Ludwig” and from “Chlodovech,” for example, derive the masculine form “Clovis and Clodoveo.” Clovis I, “Latinized form Chlodovech,” king of the Franks and ruler of much of Gaul from 481 to 511, a crucial period during the transformation of the Roman Empire into Europe. His dynasty, the Merovingians, survived more than 200 years, until the rise of the Carolingians in the 8th century. While he was not the first Frankish king, he was the kingdom’s political and religious founder.
This name derives from the Ancient Greek “lóḯón,” meaning “more desirable, more agreeable, better, good.” Lois is a common English name from the New Testament. Paul mentions her as the pious grandmother of Timothy in his second epistle to Timothy. English Christians first used the name after the Protestant Reformation, and it was popular, particularly in North America, during the first half of the 20th-century.
This name derives from the Ancient Greek “lóḯón,” meaning “more desirable, more agreeable, better, good.” Lois is a common English name from the New Testament. Paul mentions her as the pious grandmother of Timothy in his second epistle to Timothy. English Christians first used the name after the Protestant Reformation, and it was popular, particularly in North America, during the first half of the 20th-century.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
Lolan is a diminutive of Lola, which in turn is a diminutive of Carola and Viola. The name is of Germanic and Greek origin and comes from the following roots: (KARL) and (VIOLA).
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Lonia is a short form of Abelone, Magdalone, and Leonie. It is of Greek and Hebrew origin and comes from the following roots: (APÓLLŌN) (MAGDALĒNḖ) and (LEŌN).
Lonie is a short form of Abelone, Magdalone, and Leonie. It is of Greek and Hebrew origin and comes from the following roots: (APÓLLŌN) (MAGDALĒNḖ) and (LEŌN).
This name derives from the Ancient Greek name “Apollōníā (Ἀπολλωνίᾱ), which in turn derives from “Apóllōn (Ᾰ̓πόλλων).” Apollo is one of the most important and complex of the Olympian deities in ancient Greek and Roman religion and mythology. 1) Apollonia was an ancient Greek city in Illyria, located on the right bank of the Aous river (modern-day Vjosë). Its ruins are situated in the Fier region, near the village of Pojani, in modern-day Albania. 2) Saint Apollonia was one of a group of virgin martyrs who suffered in Alexandria during a local uprising against the Christians before the persecution of Decius.
Lola is a diminutive of Carola and Viola. The name is of Germanic and Greek origin and comes from the following roots: (KARL) and (VIOLA).
Loora is a variant form of Flora and the short form of Loretta, Eleonora, and Lorentia. It is of Latin / French (Provençal) origin and comes from the following roots: (FLŌRA) (LAURUS) (ALIÉNOR) and (LAURENTĬUS).
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from Latin “dŏlŏr > doloris,” meaning “sorrowful, travail, emotion.” The name refers especially the form Spanish “Dolores,” where the name originated and is more prevalent, it is a short form for “La Virgen María de los Dolores” (Virgin Mary of Sorrows), and is often shortened to the more colloquial forms Lola, Lolita or Loli. The term also refers to the original Latin translated in “travail of childbirth” and is therefore linked to births.
Our Lady of Lourdes is a title of the Blessed Virgin Mary invoked by Roman Catholics in honor of the Marian apparitions. Gascon Occitan: Lorda or Lourde, is a commune in the Hautes-Pyrénées department in the Midi-Pyrénées region in south-western France. Following the reports that Our Lady of Lourdes had appeared to Bernadette Soubirous on a total of eighteen occasions, Lourdes has developed into a significant place of Roman Catholic pilgrimage and miraculous healings. The 150th Jubilee of the first apparition took place on 11 February 2008 with an outdoor mass attended by approximately 45,000 pilgrims.
This name derives from the Basque word “lore,” meaning “flower”.
This name is a diminutive of Laura and Lorraine. It is of Latin and Germanic origin and comes from the following roots: (LAURUS) and (CHLODOCHAR).
It is a given name invented by French author Lucile Aurore Dupin (George Sand) in her novel “Mattea” (1833) and later used by Luciano Zuccoli in “L’amore de Loredana” (1908). It may have been inspired by the real-life Venetian surname Loredan, itself from the toponym Loreo. This name probably derives from the doge’s family “Loredan,” a noble family of the Republic of Venice. Apparently, the name means “coming from Loreo,” which in turn derives from the Latin “laurus,” meaning “Laurel,” From the place of laurel trees, laurel branch, laurel wreath.” The Loredan is a patrician family of Venice, dating back to the 12th century and occupying hereditary seats on the Great Council since the Serrata del Maggior Consiglio of 1297. Alvise Loredan (1393–1466) was a Venetian politician and commander of the fleet.
This name derives from a Scottish toponym of unknown origin, probably from the old Celtic “loverno,” meaning “fox.” Lovern, in Celtic mythology, was a 1st-century Druid healer, called “the fox.” R.D. Blackmore invented the name Lorna or Lornah for his novel “Lorna Doone,” from the Scottish place name Lorn(e) in Argyll. Loarn mac Eirc was a legendary king of Dál Riata who may have lived in the 5th-century.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
The etymology of the name comes from the common Germanic noun “*karlaz” meaning “free man,” which survives in English as “churl,” Old English (Anglo-Saxon) “ċeorl,” which developed its deprecating sense in the Middle English period. In turn, this name derives from the West Frankish name “Háriolus,” a pet form of Germanic names beginning with “*harjaz / *charja-,” meaning “army, army leader, commander, warrior.” The name took a Romanic influence. The Germanic “H” would be represented by a “C” in Romanic spelling; this is where the “C” or “K” came in. The feminine form Caroline and Carolina derive from “Carolus” which is Latin for Charles (English), from which it also derives Charlotte and its derivates. The name was brought in particular by Charlemagne “Charles the Great” and was at the time Latinized as Karolus as “in Vita Karoli Magni,” later also as Carolus. Charles the Great (German: Karl der Große; Latin: Carolus or Karolus Magnus) or Charles I, was the King of the Franks from 768, the King of Italy from 774, the first Holy Roman Emperor, and the first emperor in western Europe since the collapse of the Western Roman Empire three centuries earlier.
This name is a short form of Liselotte and Charlotte. It is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) and (KARL).
This name is a short form of Liselotte and Charlotte. It is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) and (KARL).
This name is a short form of Liselotte and Charlotte. It is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) and (KARL).
This name is a short form of Liselotte and Charlotte. It is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) and (KARL).
According to ancient Egyptian cosmogony, the bud of a lotus flower Ra was born. The unfolding of the bud of divine light illuminated Nun's murky waters (Chaos Informe), who retreated, showing the dry land. Ra was pleased and went up to the stars to become the brightest light on the earth, and he had just created... he became Aton, the solar disk. Now there was only chaos and darkness, as Ra had brought light and order in the world. The lotus flower is one of the most frequent Hindu iconographies. It denotes the self-creation or self-existence and Buddhist culture, the female principle of all Buddhas and Bodhisattva. Represents the earth and its development indicates the evolutionary aspect of the world and human beings.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Latin “lunae > lūna.” In ancient Roman religion and myth, Luna is the divine embodiment of the moon. She is often presented as the female complement of the sun (sol) conceived as a god. Luna is also sometimes represented as an aspect of the Roman triple goddess (diva triformis) and Proserpina and Hecate. Luna is not always a distinct goddess, but sometimes rather an epithet specializing a goddess since both Diana and Juno are identified as moon goddesses. The equivalent in Greek mythology is Selene, sister of Aurora and Sol. The day “Monday” is an interpretation of the Latin “lunae dies (day of the moon).”
This name is of Old Norse origin, composed of two elements: “hlǫð” (to hear, loud, sound, noise / famous) plus “víg / vígr / viga” (fight, battle, fighter, able to fight).
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name derives from the Hawaiian “Luana,” meaning “enjoyment, content, happy, to be at free time, being distracted.” Name of a fictitious princess in the play/film “Bird of paradise” by King Vidor.
This name is a combination (composed, blended name) of “Louise” and “Anne.” It is of Germanic, Hebrew, and Hawaiian origin and comes from the following roots: (CHLODOVECH) (ḤANNĀH) and (LUANA). Luann is also a variation of Hawaiian name Luana.
This name derives from the Old High German masculine name “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
Ludka is a short form of Ludmiła and Ludwika. It is of Slavic and Germanic origin and comes from the following roots: (LYUDMIL) and (CHLODOVECH).
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the name of a city in the Buenos Aires province, best known for its basilica. There are several theories about the origin of the name itself, but it may have been taken from the Spanish surname “Luján,” which in turn comes from Luján (now Aluján) in the Spanish province of Huesca. The town’s name is of uncertain origin, but it may derive from Latin Lucius. Our Lady of Luján (Spanish: Nuestra Señora de Luján) is a celebrated 16th-century icon of the Virgin Mary, mother of Jesus Christ. The image, also known as the Virgin of Luján (Spanish: Virgen de Luján), is on display in the Basilica of Luján in Argentina. The feast day of Our Lady of Luján is May 8.
This name derives from the Latin “lunae > lūna.” In ancient Roman religion and myth, Luna is the divine embodiment of the moon. She is often presented as the female complement of the sun (sol) conceived as a god. Luna is also sometimes represented as an aspect of the Roman triple goddess (diva triformis) and Proserpina and Hecate. Luna is not always a distinct goddess, but sometimes rather an epithet specializing a goddess since both Diana and Juno are identified as moon goddesses. The equivalent in Greek mythology is Selene, sister of Aurora and Sol. The day “Monday” is an interpretation of the Latin “lunae dies (day of the moon).”
This female name derives from the Welsh “eilun,” meaning “image, an idol.” Saint Eluned (Welsh: Eiliwedd) was a 5th or 6th-century virgin martyr from modern Brecon. The Catholic Encyclopedia (1909) calls her “the Luned of the Mabinogion and the Lynette of Tennyson’s Gareth and Lynette.” Her small chapel and holy well at what is now Slwch Tump were destroyed during the English Reformation. Her feast day is August 1, the same day a pagan harvest festival (Lughnasadh or Lammas) was celebrated.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
This name derives from the Ancient Germanic “*liudiz,” meaning “man, person, people.” It is an old Germanic affectionate form of names beginning with the element “Liut / Lüd.” The name is often associated with the Danish “Lykke,” Swedish Lycka, Icelandic Lukka, meaning “luck, good fortune, happiness.” Today the name is no longer considered diminutive or short form.
This name derives from the Ancient Germanic “*liudiz,” meaning “man, person, people.” It is an old Germanic affectionate form of names beginning with the element “Liut / Lüd.” The name is often associated with the Danish “Lykke,” Swedish Lycka, Icelandic Lukka, meaning “luck, good fortune, happiness.” Today the name is no longer considered diminutive or short form.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Ligeía (Λιγεία),” meaning “clear-voiced, sweet loudness.” 1) Ligeia was one of the sirens beings, half bird and half women, daughters of the river god Achelous and the Muse Terpsichore. 2) Ligeia is an early short story by American writer Edgar Allan Poe, first published in 1838. The story follows an unnamed narrator and his wife Ligeia, a beautiful and intelligent raven-haired woman.
This name derives from the Ancient Germanic “*liudiz,” meaning “man, person, people.” It is an old Germanic affectionate form of names beginning with the element “Liut / Lüd.” The name is often associated with the Danish “Lykke,” Swedish Lycka, Icelandic Lukka, meaning “luck, good fortune, happiness.” Today the name is no longer considered diminutive or short form.
This name derives from the Ancient Germanic “*liudiz,” meaning “man, person, people.” It is an old Germanic affectionate form of names beginning with the element “Liut / Lüd.” The name is often associated with the Danish “Lykke,” Swedish Lycka, Icelandic Lukka, meaning “luck, good fortune, happiness.” Today the name is no longer considered diminutive or short form.
This name derives from the Hebrew “Lîlîṯ,” traced to the Akkadian (Babylonian) reconstruction of “Līlīṯu.” In turn, the Hebrew name “Lilith or Lilit” means “night creatures, night monster, night hag, a screech owl.” Lilith is a Hebrew name for a figure in Jewish mythology, developed earliest in the Babylonian Talmud, who is generally thought to be in part derived from a historically far earlier class of female demons Līlīṯu in Mesopotamian Religion, found in Cuneiform texts of Sumer, Akkad, Assyria, and Babylonia. Another possibility is identifying the Akkadian “Lil-itu” as a loan from the Sumerian “lil,” meaning “air,” specifically from “Ninlil,” meaning “lady air, goddess of the south wind.”
This name derives from the Germanic “linþia > lindi / linta,” meaning “weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood.” This name is popularly associated with Italian “Linda” (clean), as well as the Spanish “Linda” (pretty, beautiful). However, the name “Linda” represents the Germanic and Nordic form of names starting with the element “LIND.”
This name derives from the Germanic “linþia > lindi / linta,” meaning “weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood.” This name is popularly associated with Italian “Linda” (clean), as well as the Spanish “Linda” (pretty, beautiful). However, the name “Linda” represents the Germanic and Nordic form of names starting with the element “LIND.”
Lynet is a pet form of Lina, a short form of several names ending in “-lina / -line / -lin,” in order to create the pet and affectionate forms.
This name is a diminutive of Linda and a variant of Lynn. It is of Germanic and Scottish (Gaelic) origin and comes from the following roots: (LINþIA > LINDI) and (LINNE > LLYN).
This name is a diminutive of Linda and a variant of Lynn. It is of Germanic and Scottish (Gaelic) origin and comes from the following roots: (LINþIA > LINDI) and (LINNE > LLYN).
This name derives from English surname “Lindsay,” originally derived from the territory of “Lindsey” in Lincolnshire, from the Old English toponym “Lindesege,” meaning “Lindum Isle (marshlands of Lincoln).” The Old English toponym “Lindesege” (Lindum Isle) derives from The Latinized form “Lindum,” from the Brittonic “*Lindon” meaning “pool, lake” (Modern Welsh: llyn “lake, pool, puddle, pond”). The kingdom of Lindsey or Linnuis (Old English Lindesege) was a lesser Anglo-Saxon kingdom absorbed into Northumbria in the 7th-century. In the late 19th-century, the surname gave rise to Lindsay’s given name (and variants Lindsey, Lyndsy, etc.) in the United States, at first as a male given name, and since the mid-20th-century increasingly as a female given name. In the United States in 2007, has ranked among the top 200 names for girls from the 1970s through the 1990s.
This name derives from English surname “Lindsay,” originally derived from the territory of “Lindsey” in Lincolnshire, from the Old English toponym “Lindesege,” meaning “Lindum Isle (marshlands of Lincoln).” The Old English toponym “Lindesege” (Lindum Isle) derives from The Latinized form “Lindum,” from the Brittonic “*Lindon” meaning “pool, lake” (Modern Welsh: llyn “lake, pool, puddle, pond”). The kingdom of Lindsey or Linnuis (Old English Lindesege) was a lesser Anglo-Saxon kingdom absorbed into Northumbria in the 7th-century. In the late 19th-century, the surname gave rise to Lindsay’s given name (and variants Lindsey, Lyndsy, etc.) in the United States, at first as a male given name, and since the mid-20th-century increasingly as a female given name. In the United States in 2007, has ranked among the top 200 names for girls from the 1970s through the 1990s.
This name derives from the Old Norse “helgi > heilagr,” meaning “holy, blessed.” This name and its variants (Hege, Helle, Helge, Helga, and Helka) are a female name used mainly in Scandinavia, Iceland, Germany, and Hungary. The name was in use in England before the Norman Conquest but appeared to have died out afterward. It was re-introduced to English-speaking nations in the 20th-century from Germany and the Nordic countries. Eastern Slavic name Olga derives from it. The Scandinavian male equivalent is Helge or Helgi. The name day is celebrated: Estonia: May 31, Hungary: October 3, Latvia: August 11, Sweden: November 21, Finland: May 31, Greece: July 11.
It is a feminine given name used in different countries. It is a form of the Middle French female name “Alis” (Old French and Norman French: Aalis and Aliz). The modern form Alice and its variation represents the short form of “Adelais,” which derives from the Germanic name Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*haiduz” (kind, sort, appearance, personality, character, manner, way). The name Alis became very common in France in the twelfth century. 1) Princess Alice of the United Kingdom (1843–1878) was the third child and second daughter of Queen Victoria and Prince Albert of Saxe-Coburg and Gotha. Alice was the first of Queen Victoria’s nine children to die, and one of three to be outlived by their mother, who died in 1901. 2) Alicja Jadwiga Kotowska (1899–1939) was a Polish nun, head of the Resurrectionist convent in Wejherowo between 1934 and 1939, and a blessed of the Roman Catholic Church. 3) Princess Adelaide of Saxe-Meiningen was the queen consort of the United Kingdom and Hanover as a spouse of William IV of the United Kingdom. Adelaide, the capital city of South Australia, is named after her. The name was first recorded in Scotland in the 12th century.
This name derives from the Slavic “ljúbiti (љу́бити) ljuby (любы),” meaning “to love, love, affection.” The name is also linked to “Ljubičica,” a genus of flowering plants in the violet family Violaceae, with around 400–500 species distributed around the world. Love is love, and everyone who hears this name will definitely smile at little Lyubov and tell her some gentle words. Lyubov Dostoyevskaya (Russian: Любо́вь Достое́вская; 1869–1926) was a Russian writer, memoirist and the second daughter of famous writer Fyodor Dostoyevsky and his wife, Anna.
This name derives from the Slavic “Lyudmila,” composed of two Proto-Slavic and Old Church Slavonic elements: “*ljudъ / ljudije (людиѥ) ljudie (людиє)” (people, folk) plus “milŭ (милъ) mil (мил)” (kind, dear, friendly, pleasant, loving, gracious, gentle, mild). In turn, the name means “love for the people, dear people.” The name Lyudmila appeared in Russia in the Age of Romanticism, but it reached its popularity peak in the mid-XXth-century. Saint Ludmila is a Czech saint and martyr venerated by the Orthodox and the Roman Catholics. She was born in Mělník, the daughter of a Slavic prince, Slavibor. Saint Ludmila was the grandmother of Saint Wenceslaus, who is widely referred to as Good King Wenceslaus. Lyudmila consistently ranks among the most common female names in Russia. The peak of its use accounts for the years 1938–1953.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Slavic “Lyudmila,” composed of two Proto-Slavic and Old Church Slavonic elements: “*ljudъ / ljudije (людиѥ) ljudie (людиє)” (people, folk) plus “milŭ (милъ) mil (мил)” (kind, dear, friendly, pleasant, loving, gracious, gentle, mild). In turn, the name means “love for the people, dear people.” The name Lyudmila appeared in Russia in the Age of Romanticism, but it reached its popularity peak in the mid-XXth-century. Saint Ludmila is a Czech saint and martyr venerated by the Orthodox and the Roman Catholics. She was born in Mělník, the daughter of a Slavic prince, Slavibor. Saint Ludmila was the grandmother of Saint Wenceslaus, who is widely referred to as Good King Wenceslaus. Lyudmila consistently ranks among the most common female names in Russia. The peak of its use accounts for the years 1938–1953.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name derives from the Hebrew “lâbân / lâbên,” meaning “white, innocent.” 1) Laban is the son of Bethuel and the brother of Rebecca as described in the Book of Genesis. As such, he is brother-in-law to Isaac and both father-in-law and uncle to Jacob. 2) Laban Ainsworth (1757–1858) was an American clergyman and pastor. He holds the record for the longest-serving pastorate in American history.
This name derives from a kind of a bird, from the Proto-Germanic “*laiw(a)rikon,” meaning “songbird.” Larks are passerine birds of the family Alaudidae. All species occur in the Old World and northern and eastern Australia. Only one, the horned lark, is also found in North America. Habitats vary widely, but many species live in dry regions.
This name derives from a kind of a bird, from the Proto-Germanic “*laiw(a)rikon,” meaning “songbird.” Larks are passerine birds of the family Alaudidae. All species occur in the Old World and northern and eastern Australia. Only one, the horned lark, is also found in North America. Habitats vary widely, but many species live in dry regions.
This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin root “līlia > līlĭum,” which in turn derives from the Greek “leírion (λείριον),” meaning” lily flower (a classic symbol of purity).” The popularity of the given name “Lily” increased steadily in most English-speaking countries during the late 20th century. In the United States, “Lily” became one of the top-100 names for newborn girls in 2002 and reached a rank of 18 by 2009. In England in 2011, Lily was the 3rd most popular name for baby girls. Leírion is generally assumed to refer to true, white lilies, as exemplified by the Madonna lily (Lilium candidum).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Ligeía (Λιγεία),” meaning “clear-voiced, sweet loudness.” 1) Ligeia was one of the sirens beings, half bird and half women, daughters of the river god Achelous and the Muse Terpsichore. 2) Ligeia is an early short story by American writer Edgar Allan Poe, first published in 1838. The story follows an unnamed narrator and his wife Ligeia, a beautiful and intelligent raven-haired woman.
This name derives from the Ancient Greek “Euthalía (Ευθαλία),” composed of two elements: “eû (εὖ)” (well) plus “thállō (θάλλω)” (bloom, sprout, grow, flourish, swell, abound). In turn, the name means “flower, bloom, well blooming, verdant.” The Greek Name Efthalia refers to a woman who lived in Sicily. Efthalia had a mother with the same name, who one day started bleeding due to a disease. Her mother, the Efthalia senior, saw a dream with the Holy Martyrs Alfeios, Kyprinos, and Philadelphos, who told her that if she believed in Christ, she should be baptized would be saved from her illness.
This name derives from the Ancient Germanic “*liudiz,” meaning “man, person, people.” It is an old Germanic affectionate form of names beginning with the element “Liut / Lüd.” The name is often associated with the Danish “Lykke,” Swedish Lycka, Icelandic Lukka, meaning “luck, good fortune, happiness.” Today the name is no longer considered diminutive or short form.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Ancient Germanic “*liudiz,” meaning “man, person, people.” It is an old Germanic affectionate form of names beginning with the element “Liut / Lüd.” The name is often associated with the Danish “Lykke,” Swedish Lycka, Icelandic Lukka, meaning “luck, good fortune, happiness.” Today the name is no longer considered diminutive or short form.
This name derives from the Ancient Germanic “*liudiz,” meaning “man, person, people.” It is an old Germanic affectionate form of names beginning with the element “Liut / Lüd.” The name is often associated with the Danish “Lykke,” Swedish Lycka, Icelandic Lukka, meaning “luck, good fortune, happiness.” Today the name is no longer considered diminutive or short form.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Persian (Fārsi) “lâleh > lale”, meaning “tulip lale”. Cultivation of the tulip began in Persia, probably in the 10th century. Early cultivars must have emerged from hybridisation in gardens from wild collected plants, which were then favoured, possibly due to flower size or growth vigour. During the Ottoman Empire, numerous tulips were cultivated and bred. Tulips are mentioned by Omar Kayam and Celaleddin Rûmi. In 1574, Sultan Selim II. ordered the Kadi of A‘azāz in Syria to send him 50.000 tulip bulbs. However, Harvey points out several problems with this source, and there is also the possibility that tulips and hyacinth (sümbüll, originally Indian spikenard (Nardostachys jatamansi) have been confused.
This name derives from the Old English (Anglo-Saxon) name “Ælfþryð,” meaning “elf strength” from the element “ælf” (elf) combined with “þryð” (strength). The name has gone of fashion in the Middle Ages and was revived in the 19th-century in both England and Germany. Ælfthryth was the second or third wife of King Edgar of England. Ælfthryth was the first king’s wife known to have been crowned and anointed as Queen of the Kingdom of England. As Mother of King Æthelred the Unready, she was an influential political figure.
This name derives from the Old High German “Odalgart,” composed of two elements: “*ōþ- > uodil” (One’s ancestral land, homeland, home, territory) or “*audaz > ôt” (prosperity, fortune, riches, wealth) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “protection and defense of the heritage, protection of own land.”
This name derives from the Hebrew “Rāḫēl > râchêl” (Biblical Greek: Rhākhḗl’ Ῥαχήλ’), meaning “ewe, female sheep, one with purity.” Rachel is Jacob’s favorite wife and one of the three Biblical Patriarchs, and Joseph and Benjamin’s mother. She was the daughter of Laban and the younger sister of Leah, Jacob’s first wife. Jacob was her first cousin, and she was the youngest niece of Rebekah. According to the United States, Social Security card applications in 2005, the name of Rachel was 38th of the top 100 names chosen by parents for their baby girls.
Ladawn is a combination (composed, blended name) of the “prefix (la-)” plus the name “Donna,” the feminine form of “Donald.” This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers, and somewhat associated with the spelling of similar-sounding Germanic language names.
This name derives from the Slavic “Vladislav (Владислав),” composed of two elements: “vladěti (владѣти) vladétʹ (владе́ть)” (to rule, to own, possess, be master of, own, govern, control, to master, manage) plus “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “to rule with glory, glorious lord, one who commands fame.” Vladislaus I (1065–1125) was Duke of Bohemia from 1109 to 1117 and from 1120 until his death. Vladislav I was a son of Duke, later King Vratislaus II of Bohemia, by his second wife, Svatava, a daughter of Casimir I of Poland. The name is popular among all Slavic nations as well as some neighboring non-Slavic countries.
The origin of this name is still today quite uncertain. The theories include: 1) From the Latin “Lævus,” meaning “left, lefty, bumbling, incompetent, incapable, inept.” 2) From the Ancient Greek “Lálos (λάλος), laléo (λαλέω),” meaning “loquacious, talk, chat.” 3) From the Ancient Greek “hḗlios (ἥλῐος),” meaning “sun.” This name derives from the Latin “lælĭus.” Laelius de Amicitia (or simply De Amicitia) is a treatise on friendship by the Roman statesman and author Marcus Tullius Cicero, written in 44 BCE. Gaius Laelius, general and statesman, was a friend of Scipio Africanus, whom he accompanied on his Iberian campaign (210–206 BC; the Roman Hispania, comprising modern Spain and Portugal).
This name derives from the Latin “Virgo > Vergĭnĭus > Vergĭnĭa,” meaning “girl of marriageable age, maiden, maiden, virgin, with no sexual experience, a young bride, Roman priestess devoted to chastity, the Virgin goddess, an epithet of Diana.” The gens Vergĭnĭa or Virgĭnĭa was a prominent family at Rome, which from an early period was divided into patrician and plebeian branches. The gens was of great antiquity, and frequently filled the highest honors of the state during the first years of the Republic. In Roman mythology, Verginia was a young woman who was killed by her father for evading the aims of Appius Claudius.
This name derives from the Ancient Greek “Eulalía (Ευλαλία),” composed of two elements: “eû (εὖ)” (well) plus “laléō (λᾰλέω)” (talk, chat, chatter, prattle, speak, chirp). In turn, the name means “to talk well.” Saint Eulalia was a co-patron saint of Barcelona, was a 13-year-old Roman Christian virgin who suffered martyrdom in Barcelona during the persecution of Christians in the reign of Emperor Diocletian. There is some dispute as to whether she is the same person as Saint Eulalia of Mérida, whose story is similar. Eulalia of Mérida was a young Roman Christian martyred in Emerita, the capital of Lusitania (modern Mérida in Spain), conventionally during the persecution under Diocletian and Maximian.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek “Eulalía (Ευλαλία),” composed of two elements: “eû (εὖ)” (well) plus “laléō (λᾰλέω)” (talk, chat, chatter, prattle, speak, chirp). In turn, the name means “to talk well.” Saint Eulalia was a co-patron saint of Barcelona, was a 13-year-old Roman Christian virgin who suffered martyrdom in Barcelona during the persecution of Christians in the reign of Emperor Diocletian. There is some dispute as to whether she is the same person as Saint Eulalia of Mérida, whose story is similar. Eulalia of Mérida was a young Roman Christian martyred in Emerita, the capital of Lusitania (modern Mérida in Spain), conventionally during the persecution under Diocletian and Maximian.
This name derives from the Hebrew “Layish / Laish,” meaning “lion.” Laish was the father of Phaltiel, who married Saul’s daughter Michal, who was already married to David.
This name and its variants are descended from an indigenous Native American tribe. The name is translated as “friend, friendly, allies” in the Yankton-Yanktonai and Santee dialects of the Lakota Sioux language. Dakota is in use for both girls and boys. It was the 203rd most popular name for American boys in 2007, having ranked in the top 100 most popular names from 1995 to 2000.
The origin of this name is still today quite uncertain. The theories include: 1) A combination (composed, blended name) of prefix “la-“ plus the name “Lane,” from the Old English “lane / lanu” (a lane, alley, avenue), from Proto-Germanic *lanō (lane, passageway). 2) It may also derive from the Old French “laine,” meaning “wool.” 3) From the Hawaiian name Leilani, from the root “lei *laŋi > leilani,” meaning “heavenly lei, heavenly flowers.”
This name derives from the Ancient Greek “lalagéo (λαλαγέω),” meaning “babble, prattle.” The trillers (Lalage) are a genus of passerine birds belonging to the Cuckoo-shrike family Campephagidae. Their name comes from the loud trilling calls of the males.
The origin of this name is still today quite uncertain. The theories include: 1) A combination (composed, blended name) of prefix “la-“ plus the name “Lane,” from the Old English “lane / lanu” (a lane, alley, avenue), from Proto-Germanic *lanō (lane, passageway). 2) It may also derive from the Old French “laine,” meaning “wool.” 3) From the Hawaiian name Leilani, from the root “lei *laŋi > leilani,” meaning “heavenly lei, heavenly flowers.”
The origin of this name is still today quite uncertain. The theories include: 1) A combination (composed, blended name) of prefix “la-“ plus the name “Lane,” from the Old English “lane / lanu” (a lane, alley, avenue), from Proto-Germanic *lanō (lane, passageway). 2) It may also derive from the Old French “laine,” meaning “wool.” 3) From the Hawaiian name Leilani, from the root “lei *laŋi > leilani,” meaning “heavenly lei, heavenly flowers.”
This name derives from the Sanskrit “lalita,” meaning “sported, played, playing, wanton, amorous, voluptuous, artless, innocent, soft, gentle, charming, lovely.” In Hindu belief, this is the name of one of the playmates of the young Krishna. It is also another name of the goddess Parvati.
This name derives from the Ancient Greek “lalagéo (λαλαγέω),” meaning “babble, prattle.” The trillers (Lalage) are a genus of passerine birds belonging to the Cuckoo-shrike family Campephagidae. Their name comes from the loud trilling calls of the males.
This name derives from the Ancient Greek “lamurós (λαμυρός) Lámia (Λᾰìμῐᾰ),” meaning “full of abysses, gluttonous, greedy, wanton, impudent, coquettish.” Lamia is the name of some female figures of ancient Greek history. One of them was the eponymous queen of the city of Lamia. Others were famous ether of Athens, such as the lover of Demetrius, king of Macedonia. According to Greek mythology, the Lamia were partly human and partly animal female figures, kidnappers of children, or seductive ghosts who lured young men and then fed on their blood and flesh.
This name derives from the Ancient Greek “lamurós (λαμυρός) Lámia (Λᾰìμῐᾰ),” meaning “full of abysses, gluttonous, greedy, wanton, impudent, coquettish.” Lamia is the name of some female figures of ancient Greek history. One of them was the eponymous queen of the city of Lamia. Others were famous ether of Athens, such as the lover of Demetrius, king of Macedonia. According to Greek mythology, the Lamia were partly human and partly animal female figures, kidnappers of children, or seductive ghosts who lured young men and then fed on their blood and flesh.
This name derives from the Ancient Greek “Charálampos (Χαράλαμπος),” composed of two elements: “kharā́ (χαρᾱ́)” (joy, celebration, happiness) plus “lámpō (λάμπω)” (to shine, be bright, give light). In turn, the name means “the one who is shining with joy, shine with happiness.” Saint Charalampus was an early Christian bishop in Magnesia, a region of Thessaly, in the diocese of the same name. He lived during the reign of Septimius Severus (193–211) when Lucian was Proconsul of Magnesia. It is believed that at the time of his martyrdom in 202, Charalampus was 113 years old.
This name derives from Latin “Sperantia” from the root “spērāre (exspectō) > spērantia (exspectātio), meaning “hope, to hope.” The name spread thanks to the devotion to Our Lady of Hope. Our Lady of Hope is the title given to the Virgin Mary on her apparition at Pontmain, France, on January 17, 1871. Saints Faith, Hope, and Charity (Latin: Fides, Spes et Caritas, New Testament Greek: Πίστις, Ἐλπίς καὶ Ἀγάπη (Pistis, Elpis, and Agape), Church Slavonic: Вѣра, Надежда, Любы (Věra, Nadežda, Ljuby) are a group of Christian martyred saints.
Landry is a surname of French origin. Landry appears in the names of towns in France, Canada, and the United States, as well as three canonized saints. The name, in turn, is of Germanic origin, composed of two elements: “*landą” (land, country) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the strength of the earth, the one who dominates the lands.”
This name derives from the Dravidian “Indian (Tamil)” “nishā”, meaning “night, mid-night. It is a combination (composed, blended name) of the prefix “la” plus the name “Nisha”, of Sanskrit and Hindi origin. In Hindu mythology, Nisha was the twin sister of young Ziarre, goddess of the day.
The origin of this name is still quite uncertain today. This name could represent a creative variant of the name Laney, which in turn is a variant of Elanie from Helene. Despite the prefix “La” is typical of African American names such as Lanisha, white people often use Laneya.
This name derives from the Ancient Greek name “Eulámpios (Ευλάμπιος),” composed of two elements: “eû (εὖ)” (well) plus “lámpō (λάμπω)” (to shine, be bright, give light). In turn, the name means “the one who lights and blinks.” Saints Eulampius and Eulampia (died 310 AD) are venerated as 3rd-century Christian martyrs. According to tradition, they were brother and sister and natives of Nicomedia and were executed during the reign of Emperor Maximinus II Daia.
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This name derives from the Ancient Greek “Lárisa (Λάρισα) Lā́rissa (Λᾱ́ρισσα),” meaning “citadel.” In Greek mythology, Larissa was a local nymph from Thessaly. Pausanias described her as the daughter of Pelasgus. However, Hellanicus states that the sons of Poseidon and Larissa were Achaios, Phthios, and Pelasgus. Larissa also is the capital and biggest city of the Thessaly region of Greece and the capital of the Larissa regional unit. Saint Larisa (Beride) was one of twenty-six martyrs who were killed by the Goths around the year 375 under Jungerich, a persecutor of Christians. Ancient synaxaria of the Gothic Church recount the martyrdom of twenty-six Christians in the time of the emperors Valentinian, Valens, and Gratian. Lares (from the Latin “lar(es),” ‘hearth,’ derived from the Etruscan “lar,” ‘father’), were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries or fruitfulness, or an amalgam of these.
This name derives from the Ancient Greek “Lárisa (Λάρισα) Lā́rissa (Λᾱ́ρισσα),” meaning “citadel.” In Greek mythology, Larissa was a local nymph from Thessaly. Pausanias described her as the daughter of Pelasgus. However, Hellanicus states that the sons of Poseidon and Larissa were Achaios, Phthios, and Pelasgus. Larissa also is the capital and biggest city of the Thessaly region of Greece and the capital of the Larissa regional unit. Saint Larisa (Beride) was one of twenty-six martyrs who was killed by the Goths around the year 375 under Jungerich, a persecutor of Christians. Ancient synaxaria of the Gothic Church recount the martyrdom of twenty-six Christians in the time of the emperors Valentinian, Valens, and Gratian. This name, in some cases, is associated with Ilaria.
This name derives from the Ancient Greek “Lárisa (Λάρισα) Lā́rissa (Λᾱ́ρισσα),” meaning “citadel.” In Greek mythology, Larissa was a local nymph from Thessaly. Pausanias described her as the daughter of Pelasgus. However, Hellanicus states that the sons of Poseidon and Larissa were Achaios, Phthios, and Pelasgus. Larissa also is the capital and biggest city of the Thessaly region of Greece and the capital of the Larissa regional unit. Saint Larisa (Beride) was one of twenty-six martyrs who was killed by the Goths around the year 375 under Jungerich, a persecutor of Christians. Ancient synaxaria of the Gothic Church recount the martyrdom of twenty-six Christians in the time of the emperors Valentinian, Valens, and Gratian. This name, in some cases, is associated with Ilaria.
Lacey and its variants were first a baronial surname with Norman-French origins from a place name. The town of Lassy is a commune in the Calvados department in the Basse-Normandie region in northwestern France, named after a Gaulish personal name “Lascius.” Lascius appears to have Latin roots and maybe a derivative of “lascivus” which means ‘playful, cheerful, rampant, arrogant, insolent. The name was fairly restricted to English nobility and was also a powerful family name in medieval Ireland. The name first appeared in the Domesday Book, recorded as “de Laci” in 1086. Gautier de Lacy was a Norman nobleman who came to England after the Norman Conquest of England in 1066. He received lands in Herefordshire and Shropshire and served King William I of England by leading military forces during 1075.
This name derives from the Arabic “al-Latif,” meaning “gentle, kind, pleasant, friendly,” one of the 99 names of Allah.
This name derives from the Arabic “al-Latif,” meaning “gentle, kind, pleasant, friendly,” one of the 99 names of Allah.
a small creeper
This name derives from the Latin “Latium” (the region around Rome) plus “-īnus” (adjective suffix). Latinus was a figure in both Greek and Roman mythology. He is often associated with the heroes of the Trojan War, namely Odysseus and Aeneas. Although his appearance in the Aeneid is irreconcilable with his appearance in Greek mythology, the two pictures are not so different that he cannot be seen as one character.
This name derives from the Ancient Greek “Lētṓ (Λητώ),” meaning “hidden, forgotten, the hidden one.” In Greek mythology, Leto is a daughter of the Titans Coeus and Phoebe, the sister of Asteria, and the mother, by Zeus, of Apollo and Artemis. Older sources speculated that the name is related to the Greek lḗthē (λήθη), meaning “oblivion” or lotós (λωτός), meaning “lotus” (the fruit that brings oblivion to those who eat it).
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name derives from the Latin “Laurentum” (wreathed/crowned with laurel), which in turn derives from “laurus,” meaning “laurel, from the place of laurel trees, laurel branch, laurel wreath.” Laurentum was an ancient Roman city of Latium situated between Ostia and Lavinium, on the west coast of the Italian Peninsula southwest of Rome. Laurence (Laurentius) was the second Archbishop of Canterbury from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. San Lorenzo “St. Lawrence” is also linked to the night of the falling stars.
This name is of Etruscan origin and derives directly from the Latin “Lāvīnĭa.” In Roman mythology, she is the daughter of Latinus and Amata and the last wife of Aeneas. Lavinia, the only child of the king and “ripe for marriage,” had been courted by many men in Ausonia who hoped to become the king of Latium. Turnus, a ruler of the Rutuli, was the most likely of the suitors, having the favor of Queen Amata. His father Faunus later warns King Latinus in a dream oracle that his daughter is not to marry a Latin.
This name is of Etruscan origin and derives directly from the Latin “Lāvīnĭa.” In Roman mythology, she is the daughter of Latinus and Amata and the last wife of Aeneas. Lavinia, the only child of the king and “ripe for marriage,” had been courted by many men in Ausonia who hoped to become the king of Latium. Turnus, a ruler of the Rutuli, was the most likely of the suitors, having the favor of Queen Amata. His father Faunus later warns King Latinus in a dream oracle that his daughter is not to marry a Latin.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
Lacey and its variants were first a baronial surname with Norman-French origins from a place name. The town of Lassy is a commune in the Calvados department in the Basse-Normandie region in northwestern France, named after a Gaulish personal name “Lascius.” Lascius appears to have Latin roots and maybe a derivative of “lascivus” which means ‘playful, cheerful, rampant, arrogant, insolent. The name was fairly restricted to English nobility and was also a powerful family name in medieval Ireland. The name first appeared in the Domesday Book, recorded as “de Laci” in 1086. Gautier de Lacy was a Norman nobleman who came to England after the Norman Conquest of England in 1066. He received lands in Herefordshire and Shropshire and served King William I of England by leading military forces during 1075.
this is a feminine given name from the FILIPINO (Akeanon) language. in the philippines the name means “wilted”. AKEANON is a language spoken in the central Philippines. It is a member of the Austronesian language family.
This name derives from the Hebrew “Layish / Laish,” meaning “lion.” Laish was the father of Phaltiel, who married Saul’s daughter Michal, who was already married to David.
This name derives from the Ancient Greek “Léarchos (Λέαρχος),” composed of two elements: “lāós (λᾱός)” (people, people assembled) plus “árkhō (ἄρχω)” (to begin, to lead, rule, govern, command). In turn, the name means “one who leads the people, leading people.” Learchus is a figure in Greek mythology and was the son of Athamas and Ino, as well as the brother of Melicertes. The story of Learchus is part of the Theban Cycle, which was elaborated by Ovid in his Metamorphoses. He was killed as a boy by his father, Athamas, whom Hera drove insane as punishment for having received and raised Dionysus, the illegitimate son of Zeus and Semele, Ino’s sister.
This name derives from Old High German name “Athalhart,” composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) and “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). The name means “Strong, noble, strong nobility.” Saint Adalard was a son of Bernard, the son of Charles Martel and half-brother of Pepin; Charlemagne was his cousin. The Roman Catholic Church honors the name.
This name derives from the Hebrew “lâbân / lâbên,” meaning “white, innocent.” 1) Laban is the son of Bethuel and the brother of Rebecca as described in the Book of Genesis. As such, he is brother-in-law to Isaac and both father-in-law and uncle to Jacob. 2) Laban Ainsworth (1757–1858) was an American clergyman and pastor. He holds the record for the longest-serving pastorate in American history.
This name derives from the Ancient Greek “Lēda (Λήδα).” In Greek mythology, Leda was the daughter of the Aetolian king Thestius, and wife of the king Tyndareus, of Sparta. Her myth gave rise to the popular motif in Renaissance and later art of Leda and the Swan. She was the mother of Helen of Troy, Clytemnestra, and Castor and Pollux also spelled Kastor and Polydeuces.
This name is a combination (composed, blended name) of “Leah, Lee, Leigh” (Proto-Germanic “*lauhaz”), meaning “clearing, meadow” plus “Ann, Anna, Anne.” It is of Germanic Old English (Anglo-Saxon) and Hebrew origin and comes from the following roots: (*LAUHAZ > LĒAH) and (ḤANNĀH).
The origin of this name is still today quite uncertain. The theories include: 1) Probably from “Leeuw” Dutch for lion. It occurs as a surname, most commonly in the form of De Leeuw, which has a distinct origin in Leeuwen's small town and perhaps in the city of Leuven. 2) From the Ancient Germanic “*leubha-,” meaning “dear, friendly, beloved.”
Leelee is a diminutive of Liliana, Lindsey, Lilian, and Linda. It is of Hebrew, English and Germanic origin and comes from the following roots: (ELISHEVA) (LINCOLN) and (LINÞIA > LINDI).
The origin of this name is still today quite uncertain. The theories include: 1) An old Spanish name probably of Basque origin, now abandoned. Name about the Virgin Mary.
The origin of this name is still today quite uncertain. The theories include: 1) An old Spanish name probably of Basque origin, now abandoned. Name about the Virgin Mary.
This name derives from the Arabic triconsonantal root: “l-y-l (lamedh-yodh-lamedh).” The name Layla meaning “night, born at night, dark-haired beauty, dark beauty,” and is linked to the Hebrew name transliterated “Laylah.” It is an internationally-used Arabic feminine given name originating in the Semitic languages. The name has long been used in Arab and Persian folklore, poetry, and literature. For example, the 7th-century Arab poet Qays addressed romantic poems to a woman called Layla. The story of “Qays and Layla” or Layla and Majnun became a popular romance in the medieval Arab World and Persia, and the use of the name spread accordingly; it gained popularity further afield in the Muslim World, among the Turkic peoples and in the Balkans and India.
It is a feminine given name used in different countries. It is a form of the Middle French female name “Alis” (Old French and Norman French: Aalis and Aliz). The modern form Alice and its variation represents the short form of “Adelais,” which derives from the Germanic name Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*haiduz” (kind, sort, appearance, personality, character, manner, way). The name Alis became very common in France in the twelfth century. 1) Princess Alice of the United Kingdom (1843–1878) was the third child and second daughter of Queen Victoria and Prince Albert of Saxe-Coburg and Gotha. Alice was the first of Queen Victoria’s nine children to die, and one of three to be outlived by their mother, who died in 1901. 2) Alicja Jadwiga Kotowska (1899–1939) was a Polish nun, head of the Resurrectionist convent in Wejherowo between 1934 and 1939, and a blessed of the Roman Catholic Church. 3) Princess Adelaide of Saxe-Meiningen was the queen consort of the United Kingdom and Hanover as a spouse of William IV of the United Kingdom. Adelaide, the capital city of South Australia, is named after her. The name was first recorded in Scotland in the 12th century.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
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This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
It is the Russian post-revolutionary feminine form of the name Lenin. The origin of the name belongs to the Lena River (Russian: Лена фиуме). It is commonly believed that the Lena derives its name from the original Even-Evenk name Elyu-Ene, which means “the Large River.” Other sources claim that the name derives from the Turkish (Sakha) “Ölüöne (Russian: Өлүөнэ),” probably with the same meaning. This river is the easternmost of the three great Siberian rivers that flow into the Arctic Ocean (the other two being the Ob River and the Yenisei River).
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name is related etymologically to the names Leontius and Leonidas and derives from the Ancient Greek “leōn (λεων),” meaning “lion.” Pope Leo I (Leone Magno), was the head of the Catholic Church from 29 September 440 to his death in 461. Léonie Aviat, in religion “Sister Françoise de Sales,” was a French nun and founder of the Congregation of the Oblate Sisters of St. Francis de Sales. John Paul II canonized her in 2001. Leonidas was a Greek hero-king of Sparta, the 17th of the Agiad line Leonidas I (490–480 BCE), third son of King Anaxandridas II of Sparta.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
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This name is of Slavic origin, composed of two elements: the Serbo-Croatian “ljepòta (љепо̀та)” (nice, beauty, pretty, prettiness, fairness) plus the Slavic “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name means “one who has the glory and beauty.”
This name derives from the Latin noun “lepōs > lepidus,” meaning “pleasantness, charm, politeness, grace, pleasantry, wit, humor.” It is a Renaissance name of classical origin of minimal diffusion. Marcus Aemilius Lepidus (~88–12 BC) was a Roman patrician who was a part of the Second Triumvirate alongside Gaius Julius Caesar Octavianus (the future Augustus) and Marcus Antonius, and the last Pontifex Maximus of the Roman Republic.
This name derives from the Ancient Greek “Lésbos (Λέσβος),” an island of Greece in the north-eastern Aegean Sea. Name probably meaning “forested” or “woody,” possibly a Hittite borrowing. Lesbia was the literary pseudonym used by the Roman poet Gaius Valerius Catullus (~82–52 BC) to refer to his lover. Lesbia is traditionally identified with Clodia, the wife of Quintus Caecilius Metellus Celer and sister of Publius Clodius Pulcher; her conduct and motives are maligned in Cicero’s extant speech Pro Caelio, delivered in 56 BC.
This name derives from the Goidelic “leas celyn,” a place name in Aberdeenshire, originally Lesslyn, meaning “garden of hollies.” From the Scottish (Gaelic) surname derives a male given name, popular in the United Kingdom during the first half of the 20th-century. Later began the use also as a feminine form, widespread both in America and in Scotland.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Latin root “vincēre > victōria > victŏr,” meaning “conqueror, victory, (one who) conquers.” Victor is a masculine given name that has been used for centuries in numerous cultures and parts of the world. Victoria is a feminine first name. It is also used as a family name and is used as the female form corresponding to Victor. In Ancient Roman Religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek Goddess “Nike,” associated with “Bellona.” She was adapted from the Sabine agricultural Goddess Vacuna and had a temple on the Palatine hill. The Goddess “Vica Pota” was also sometimes identified with Victoria. In Ancient Roman religion, Vica Pota (Vincendi) was a Goddess whose shrine (Aedes) was located at the foot of the Velian Hill, on the site of the Domus of Publius Valerius Publicola. Pope Victor I (died 199) was a bishop of Rome, and hence a pope, in the late 2nd-century.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Latin “Leucius,” from the Ancient Greek elements: “leukós (λευκὸς),” meaning “bright, shining, gleaming, light in color, white, pale-skinned, weakly.” The name means “white, pure, pure as white, pure as the light.” Saint Leocadia is a Spanish saint. She is thought to have died on December 9, ~304, in the Diocletian persecution. The feast day for St. Leocadia of Toledo appears under December 9 in the ninth century’s historical martyrologies. Saint Leucius was initially a missionary from Alexandria, Egypt, who later founded the diocese of Brindisi, as the first Bishop in 165. It is believed that he then suffered martyrdom in 180.
This name derives from the Latin “lĕvo > lĕvāre,” meaning “to lift, raise, relieve, ease, comfort, encourage, uplift.” Levana is an ancient Roman goddess involved in rituals about childbirth. Augustine says that dea Levana is invoked when the child is lifted de terra, from the earth or ground. Her function may be paralleled by the Greek Artemis Orthia, if interpreted as the Artemis who lifts or raises children.
This name derives from the Old High German “Liebwin / Lebwine” (Old English pre-7th-century: Léofwine), composed of two elements “*leubha-,” meaning (dear, friendly) plus “*-winiz,” meaning (friend). The name can be translated as a “beloved friend.” The name is also connected and the patronymic form of the surname Levi, although not directly.
This name is a feminine form of Levi (the third son of Jacob and Leah) and Lewin, a contracted form of Liebwin. Levine and its variants are also a short form of Olevine, a feminine form of Olev. It is of Hebrew, Germanic, and Old Norse origin and comes from the following roots: (LEWI) (LIEBWIN) and (ÓLÆIFR).
This name is a feminine form of Levi (the third son of Jacob and Leah) and Lewin, a contracted form of Liebwin. Levine and its variants are also a short form of Olevine, a feminine form of Olev. It is of Hebrew, Germanic, and Old Norse origin and comes from the following roots: (LEWI) (LIEBWIN) and (ÓLÆIFR).
This name is a feminine form of Levi (the third son of Jacob and Leah) and Lewin, a contracted form of Liebwin. Levine and its variants are also a short form of Olevine, a feminine form of Olev. It is of Hebrew, Germanic, and Old Norse origin and comes from the following roots: (LEWI) (LIEBWIN) and (ÓLÆIFR).
Lexine is a feminine diminutive of Alexandra and Alexis. The name is of Greek origin and comes from the following roots: (ALÉXANDROS) and (ÁLEXIS).
This name derives from the Arabic triconsonantal root: “l-y-l (lamedh-yodh-lamedh).” The name Layla meaning “night, born at night, dark-haired beauty, dark beauty,” and is linked to the Hebrew name transliterated “Laylah.” It is an internationally-used Arabic feminine given name originating in the Semitic languages. The name has long been used in Arab and Persian folklore, poetry, and literature. For example, the 7th-century Arab poet Qays addressed romantic poems to a woman called Layla. The story of “Qays and Layla” or Layla and Majnun became a popular romance in the medieval Arab World and Persia, and the use of the name spread accordingly; it gained popularity further afield in the Muslim World, among the Turkic peoples and in the Balkans and India.
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
This name is a combination (composed, blended name) of “Leah, Lee, Leigh” (Proto-Germanic “*lauhaz”), meaning “clearing, meadow” plus “Ann, Anna, Anne.” It is of Germanic Old English (Anglo-Saxon) and Hebrew origin and comes from the following roots: (*LAUHAZ > LĒAH) and (ḤANNĀH).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Latin “lībĕr,” meaning “freedom, liberty, a condition of a free man, civil status as a free man”. In ancient Roman religion and mythology, Liber, was a god of viticulture and wine, fertility and freedom. He was a patron deity of Rome’s plebeians and was part of their Aventine Triad. His festival of Liberalia (March 17) became associated with free speech and the rights attached to coming of age. Saint Liberata is venerated as a holy virgin and martyr by the Catholic Church. According to hagiographic tradition, Liberata was the daughter of a Roman consul from the most western part of the Iberian Peninsula (today Galicia).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name is of Slavic origin and is derived directly from the root: ljúbiti (љу́бити) ljuby (любы), meaning “to love, love, affection.” 1) Libuše is a legendary ancestor of the Přemyslid dynasty and the Czech people as a whole. Libuše is said to have been the youngest daughter of the equally mythical Czech ruler Krok. 2) Lyubim (Russian: Люби́м) is a town and the administrative center of Lyubimsky District in Yaroslavl Oblast, Russia, located by the Obnora River (a tributary of the Kostroma River).
This name is of Slavic origin and is derived directly from the root: ljúbiti (љу́бити) ljuby (любы), meaning “to love, love, affection.” 1) Libuše is a legendary ancestor of the Přemyslid dynasty and the Czech people as a whole. Libuše is said to have been the youngest daughter of the equally mythical Czech ruler Krok. 2) Lyubim (Russian: Люби́м) is a town and the administrative center of Lyubimsky District in Yaroslavl Oblast, Russia, located by the Obnora River (a tributary of the Kostroma River).
This name is of Slavic origin and is derived directly from the root: ljúbiti (љу́бити) ljuby (любы), meaning “to love, love, affection.” 1) Libuše is a legendary ancestor of the Přemyslid dynasty and the Czech people as a whole. Libuše is said to have been the youngest daughter of the equally mythical Czech ruler Krok. 2) Lyubim (Russian: Люби́м) is a town and the administrative center of Lyubimsky District in Yaroslavl Oblast, Russia, located by the Obnora River (a tributary of the Kostroma River).
This name derives from the Ancient Greek “Lýkios (Λύκιος) Lykía (Λυκία),” meaning “the Lycians, inhabitants of Lycia.” The Lycians were an Anatolian people living in Lycia. Lycia was a geopolitical region in Anatolia in what are now the provinces of Antalya and Muğla on the southern coast of Turkey, and Burdur Province inland. Known to history since the records of ancient Egypt and the Hittite Empire in the Late Bronze Age, it was populated by speakers of the Luwian language group.
This name derives from the Ancient Greek “Lýkios (Λύκιος) Lykía (Λυκία),” meaning “the Lycians, inhabitants of Lycia.” The Lycians were an Anatolian people living in Lycia. Lycia was a geopolitical region in Anatolia in what are now the provinces of Antalya and Muğla on the southern coast of Turkey, and Burdur Province inland. Known to history since the records of ancient Egypt and the Hittite Empire in the Late Bronze Age, it was populated by speakers of the Luwian language group.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from Old High German name “Liutwin,” composed of two Ancient Germanic elements: “*liudiz” (man, person, people) plus “*-winiz” (friend). In turn, the name means “friend of the people, protector, and defender of friendship.” Saint Leudwinus, Count of Treves, founded an abbey in Mettlach. He was Archbishop of Treves and Laon. Leudwinus was born a Frankish nobleman and was a member of one of the most powerful clans in Austrasia. He was the son of Warinus, Count of Poitiers, and Gunza of Metz. Lidwina was a Dutch mystic who is honored as a saint by the Catholic Church.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name derives from the Latvian “liesma”, meaning “flame, visible part of fire”.
This name derives from the Latin “laetus,” meaning “cheerful, happy, happy, serene, satisfied, satisfied, joyful.”
This name derives from the Germanic (Goths) “*amal / ama-l,” meaning “work, vigor, courage, brave, bold, diligent, Amali dynasty.” The Amali (the tribe of the Amaler), also called Amals or Amalings, were the leading dynasty of the Goths, a Germanic people who confronted the Roman Empire in its declining years in the west. According to Gothic legend, the Amali was descended from an ancient hero whose deeds earned him the epithet of Amala or “mighty.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Ligeía (Λιγεία),” meaning “clear-voiced, sweet loudness.” 1) Ligeia was one of the sirens beings, half bird and half women, daughters of the river god Achelous and the Muse Terpsichore. 2) Ligeia is an early short story by American writer Edgar Allan Poe, first published in 1838. The story follows an unnamed narrator and his wife Ligeia, a beautiful and intelligent raven-haired woman.
This name derives from the Ancient Greek “Ligeía (Λιγεία),” meaning “clear-voiced, sweet loudness.” 1) Ligeia was one of the sirens beings, half bird and half women, daughters of the river god Achelous and the Muse Terpsichore. 2) Ligeia is an early short story by American writer Edgar Allan Poe, first published in 1838. The story follows an unnamed narrator and his wife Ligeia, a beautiful and intelligent raven-haired woman.
This name derives from the Latvian “Līgo > līgot”, meaning “midsummer eve, to sing Līgo songs”.
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Latin root “līlia > līlĭum,” which in turn derives from the Greek “leírion (λείριον),” meaning” lily flower (a classic symbol of purity).” The popularity of the given name “Lily” increased steadily in most English-speaking countries during the late 20th century. In the United States, “Lily” became one of the top-100 names for newborn girls in 2002 and reached a rank of 18 by 2009. In England in 2011, Lily was the 3rd most popular name for baby girls. Leírion is generally assumed to refer to true, white lilies, as exemplified by the Madonna lily (Lilium candidum).
This name derives from the Hebrew “Lîlîṯ,” traced to the Akkadian (Babylonian) reconstruction of “Līlīṯu.” In turn, the Hebrew name “Lilith or Lilit” means “night creatures, night monster, night hag, a screech owl.” Lilith is a Hebrew name for a figure in Jewish mythology, developed earliest in the Babylonian Talmud, who is generally thought to be in part derived from a historically far earlier class of female demons Līlīṯu in Mesopotamian Religion, found in Cuneiform texts of Sumer, Akkad, Assyria, and Babylonia. Another possibility is identifying the Akkadian “Lil-itu” as a loan from the Sumerian “lil,” meaning “air,” specifically from “Ninlil,” meaning “lady air, goddess of the south wind.”
This name derives from the Hebrew “Lîlîṯ,” traced to the Akkadian (Babylonian) reconstruction of “Līlīṯu.” In turn, the Hebrew name “Lilith or Lilit” means “night creatures, night monster, night hag, a screech owl.” Lilith is a Hebrew name for a figure in Jewish mythology, developed earliest in the Babylonian Talmud, who is generally thought to be in part derived from a historically far earlier class of female demons Līlīṯu in Mesopotamian Religion, found in Cuneiform texts of Sumer, Akkad, Assyria, and Babylonia. Another possibility is identifying the Akkadian “Lil-itu” as a loan from the Sumerian “lil,” meaning “air,” specifically from “Ninlil,” meaning “lady air, goddess of the south wind.”
This name derives from the Latin root “līlia > līlĭum,” which in turn derives from the Greek “leírion (λείριον),” meaning” lily flower (a classic symbol of purity).” The popularity of the given name “Lily” increased steadily in most English-speaking countries during the late 20th century. In the United States, “Lily” became one of the top-100 names for newborn girls in 2002 and reached a rank of 18 by 2009. In England in 2011, Lily was the 3rd most popular name for baby girls. Leírion is generally assumed to refer to true, white lilies, as exemplified by the Madonna lily (Lilium candidum).
This name derives from the Latin root “līlia > līlĭum,” which in turn derives from the Greek “leírion (λείριον),” meaning” lily flower (a classic symbol of purity).” The popularity of the given name “Lily” increased steadily in most English-speaking countries during the late 20th century. In the United States, “Lily” became one of the top-100 names for newborn girls in 2002 and reached a rank of 18 by 2009. In England in 2011, Lily was the 3rd most popular name for baby girls. Leírion is generally assumed to refer to true, white lilies, as exemplified by the Madonna lily (Lilium candidum).
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
enchantment
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This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
This name derives from English surname “Lindsay,” originally derived from the territory of “Lindsey” in Lincolnshire, from the Old English toponym “Lindesege,” meaning “Lindum Isle (marshlands of Lincoln).” The Old English toponym “Lindesege” (Lindum Isle) derives from The Latinized form “Lindum,” from the Brittonic “*Lindon” meaning “pool, lake” (Modern Welsh: llyn “lake, pool, puddle, pond”). The kingdom of Lindsey or Linnuis (Old English Lindesege) was a lesser Anglo-Saxon kingdom absorbed into Northumbria in the 7th-century. In the late 19th-century, the surname gave rise to Lindsay’s given name (and variants Lindsey, Lyndsy, etc.) in the United States, at first as a male given name, and since the mid-20th-century increasingly as a female given name. In the United States in 2007, has ranked among the top 200 names for girls from the 1970s through the 1990s.
Lineke is a diminutive form of Carolina, Caroline, Catharina and Catharina. It is of Greek and Germanic origin and comes from the following roots: (AIKATERĪ́NĒ) and (KARL / ĊEORL).
This name is a diminutive of Eluned and Luned. It is of Welsh and Scottish (Gaelic) origin and comes from the roots: (eilun) plus (linne > llyn). In modern times it is also regarded as a diminutive of Lynn. Saint Eluned (Welsh: Eiliwedd) was a 5th or 6th-century virgin martyr from modern Brecon. The Catholic Encyclopedia (1909) calls her “the Luned of the Mabinogion and the Lynette of Tennyson’s Gareth and Lynette.” Her small chapel and holy well at what is now Slwch Tump were destroyed during the English Reformation.
This name derives from the Germanic “linþia > lindi / linta,” meaning “weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood.” This name is popularly associated with Italian “Linda” (clean), as well as the Spanish “Linda” (pretty, beautiful). However, the name “Linda” represents the Germanic and Nordic form of names starting with the element “LIND.”
This name derives from the name of the flower. It has two derivations, both of which are connected to the famous 18th-century Swedish scientist Carl Linnaeus, who was ennobled as Carl von Linné later in life. Secondarily, people have named their children after the twinflower Linnaea, which was named to honor Linnaeus. Linnaeus' family name, in turn, is derived from the Swedish word “lind,” the linden (lime tree).
This name derives from the name of the flower. It has two derivations, both of which are connected to the famous 18th-century Swedish scientist Carl Linnaeus, who was ennobled as Carl von Linné later in life. Secondarily, people have named their children after the twinflower Linnaea, which was named to honor Linnaeus. Linnaeus' family name, in turn, is derived from the Swedish word “lind,” the linden (lime tree).
This name derives from English surname “Lindsay,” originally derived from the territory of “Lindsey” in Lincolnshire, from the Old English toponym “Lindesege,” meaning “Lindum Isle (marshlands of Lincoln).” The Old English toponym “Lindesege” (Lindum Isle) derives from The Latinized form “Lindum,” from the Brittonic “*Lindon” meaning “pool, lake” (Modern Welsh: llyn “lake, pool, puddle, pond”). The kingdom of Lindsey or Linnuis (Old English Lindesege) was a lesser Anglo-Saxon kingdom absorbed into Northumbria in the 7th-century. In the late 19th-century, the surname gave rise to Lindsay’s given name (and variants Lindsey, Lyndsy, etc.) in the United States, at first as a male given name, and since the mid-20th-century increasingly as a female given name. In the United States in 2007, has ranked among the top 200 names for girls from the 1970s through the 1990s.
This name derives from English surname “Lindsay,” originally derived from the territory of “Lindsey” in Lincolnshire, from the Old English toponym “Lindesege,” meaning “Lindum Isle (marshlands of Lincoln).” The Old English toponym “Lindesege” (Lindum Isle) derives from The Latinized form “Lindum,” from the Brittonic “*Lindon” meaning “pool, lake” (Modern Welsh: llyn “lake, pool, puddle, pond”). The kingdom of Lindsey or Linnuis (Old English Lindesege) was a lesser Anglo-Saxon kingdom absorbed into Northumbria in the 7th-century. In the late 19th-century, the surname gave rise to Lindsay’s given name (and variants Lindsey, Lyndsy, etc.) in the United States, at first as a male given name, and since the mid-20th-century increasingly as a female given name. In the United States in 2007, has ranked among the top 200 names for girls from the 1970s through the 1990s.
This name derives from English surname “Lindsay,” originally derived from the territory of “Lindsey” in Lincolnshire, from the Old English toponym “Lindesege,” meaning “Lindum Isle (marshlands of Lincoln).” The Old English toponym “Lindesege” (Lindum Isle) derives from The Latinized form “Lindum,” from the Brittonic “*Lindon” meaning “pool, lake” (Modern Welsh: llyn “lake, pool, puddle, pond”). The kingdom of Lindsey or Linnuis (Old English Lindesege) was a lesser Anglo-Saxon kingdom absorbed into Northumbria in the 7th-century. In the late 19th-century, the surname gave rise to Lindsay’s given name (and variants Lindsey, Lyndsy, etc.) in the United States, at first as a male given name, and since the mid-20th-century increasingly as a female given name. In the United States in 2007, has ranked among the top 200 names for girls from the 1970s through the 1990s.
This name derives from English surname “Lindsay,” originally derived from the territory of “Lindsey” in Lincolnshire, from the Old English toponym “Lindesege,” meaning “Lindum Isle (marshlands of Lincoln).” The Old English toponym “Lindesege” (Lindum Isle) derives from The Latinized form “Lindum,” from the Brittonic “*Lindon” meaning “pool, lake” (Modern Welsh: llyn “lake, pool, puddle, pond”). The kingdom of Lindsey or Linnuis (Old English Lindesege) was a lesser Anglo-Saxon kingdom absorbed into Northumbria in the 7th-century. In the late 19th-century, the surname gave rise to Lindsay’s given name (and variants Lindsey, Lyndsy, etc.) in the United States, at first as a male given name, and since the mid-20th-century increasingly as a female given name. In the United States in 2007, has ranked among the top 200 names for girls from the 1970s through the 1990s.
This name derives from the Albanian adjective “lirë,” meaning “independent, free, freedom.”
This name is a combination (composed, blended name) of “Lisa, Elisa” and “Ann, Anne, Anna.” Lisa or Elisa derives from two different roots: 1) From the Hebrew “Elisabeth, Elisabet.” 2) From the German “Louisa, Louise,” which in turn derives from the Germanic “*hlūdaz wīg.” Finally, the name is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) and (ḤANNĀH).
This name is a combination (composed, blended name) of “Lisa, Elisa” and “Ann, Anne, Anna.” Lisa or Elisa derives from two different roots: 1) From the Hebrew “Elisabeth, Elisabet.” 2) From the German “Louisa, Louise,” which in turn derives from the Germanic “*hlūdaz wīg.” Finally, the name is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) and (ḤANNĀH).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
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This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name derives from the Ancient Greek “Lýsippos (Λύσιππος),” composed of two elements: “lū́ō (λῡ́ω) lúsis (λύσις)” (to lose, to loosen, to untie, loosing, releasing, ransoming) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “the one who loses his horses.” 1) Lysippos was a Greek sculptor of the 4th-century BC. Together with Scopas and Praxiteles, he is considered one of the three most celebrated sculptors of the Classical Greek era, bringing transition into the Hellenistic period. 2) Lysippa, in Greek mythology, was the daughter of Stenebea and her husband Priest king of Argos and later sovereign of Tiryns. Known also as Lisippe, she had two sisters (Iphinoe and Iphianassa) that her name was Pretides.
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name is a diminutive form of Elisabet, Alice, Louise, and Melissa. The name is of Hebrew, Germanic, and Greek origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) (ADALHAIDIS > AALIS) and (MÈLISSA).
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name is a diminutive form of Elisabet, Alice, Louise, and Melissa. The name is of Hebrew, Germanic, and Greek origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) (ADALHAIDIS > AALIS) and (MÈLISSA).
This name is a diminutive form of Elisabet, Alice, Louise, and Melissa. The name is of Hebrew, Germanic, and Greek origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) (ADALHAIDIS > AALIS) and (MÈLISSA).
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name derives from the Slavic “ljúbiti (љу́бити) ljuby (любы),” meaning “to love, love, affection.” The name is also linked to “Ljubičica,” a genus of flowering plants in the violet family Violaceae, with around 400–500 species distributed around the world. Love is love, and everyone who hears this name will definitely smile at little Lyubov and tell her some gentle words. Lyubov Dostoyevskaya (Russian: Любо́вь Достое́вская; 1869–1926) was a Russian writer, memoirist and the second daughter of famous writer Fyodor Dostoyevsky and his wife, Anna.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name is of Old Norse origin, composed of two elements: “liðr” (a bend, joint, a body part, limb, member) plus “víg / vígr / viga” (fight, battle, fighter, able to fight). In turn, the name means “a member who joins the battle.”
This name derives from the Latin “līvĕo > līvĭus,” meaning “to envy, envious, jealous, be blue, blueness, blue, grow blue, be livid with anger or jealousy.” Livius is the nomen of an individual male of the Livia Gens, a family of ancient Rome. Titus Livius was the most important historian of the Augustan age. Livia Drusilla, after her formal adoption into the Julian family in AD 14, also known as Julia Augusta, was the wife of the Roman emperor Augustus throughout his reign, as well as his adviser.
This name derives from the Latin “līvĕo > līvĭus,” meaning “to envy, envious, jealous, be blue, blueness, blue, grow blue, be livid with anger or jealousy.” Livius is the nomen of an individual male of the Livia Gens, a family of ancient Rome. Titus Livius was the most important historian of the Augustan age. Livia Drusilla, after her formal adoption into the Julian family in AD 14, also known as Julia Augusta, was the wife of the Roman emperor Augustus throughout his reign, as well as his adviser.
Liana is a short form of Eliana, Juliana, Giuliana, and Liliana. The name is of Latin, Greek, and Hebrew origin and comes from the following roots: (IŪLIA) (HḖLIOS) and (ELISHEVA).
This name is a combination (composed, blended name) of “Lisa, Elisa” and “Ann, Anne, Anna.” Lisa or Elisa derives from two different roots: 1) From the Hebrew “Elisabeth, Elisabet.” 2) From the German “Louisa, Louise,” which in turn derives from the Germanic “*hlūdaz wīg.” Finally, the name is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) and (ḤANNĀH).
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name is a diminutive form of Elisabet, Alice, Louise, and Melissa. The name is of Hebrew, Germanic, and Greek origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) (ADALHAIDIS > AALIS) and (MÈLISSA).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the South Slavic “lijȇr (лије̑р),” meaning “lily.” The name, however, is linked to the Latin root “līlia > līlĭum,” which in turn derives from the Greek “leírion (λείριον),” meaning ”lily flower (a classic symbol of purity).”
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
The name simply means “peace and love.” This name and its variants are most widely used in southern Slav countries of Balkan origin, composed of two elements: “ljúbiti (љу́бити) ljuby (любы),” meaning “to love, love, affection” plus “*mir” (*mirъ) mir (мир),” meaning “peace, calm, tranquility, universe, world.” However, the ending “-mir,” found in many Slavic names, has developed from the Old Slavic term “*meru,” which meant “large, great, greatly.” The name may be traced back to the meaning “great, immense love.”
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Old Spanish “lluuia,” which in turn derives from the Latin “pluit > pluvius > pluvia,” meaning “rain, rainy, bringing rain.”
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name is a combination (composed, blended name) of “Louise” and “Anne.” It is of Germanic and Hebrew origin and comes from the following roots: (CHLODOVECH) and (ḤANNĀH).
This name derives from the Celtic and Gallic “alawadar/alc’houeder/alc’houedez,” meaning “fatty lark.” Skylark (Alauda Arvensis) is a small passerine bird species. This lark breeds across most of Europe and Asia and in the mountains of North Africa. It is mainly resident in the west of its range, but eastern populations are more migratory, moving further south in winter. Lodoletta is a drama lirico or lyric opera in three acts by Pietro Mascagni (1917).
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name is a short form of Liselotte and Charlotte. It is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) and (KARL).
This name is a short form of Liselotte and Charlotte. It is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) and (KARL).
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
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This name derives from Latin “dŏlŏr > doloris,” meaning “sorrowful, travail, emotion.” The name refers especially the form Spanish “Dolores,” where the name originated and is more prevalent, it is a short form for “La Virgen María de los Dolores” (Virgin Mary of Sorrows), and is often shortened to the more colloquial forms Lola, Lolita or Loli. The term also refers to the original Latin translated in “travail of childbirth” and is therefore linked to births.
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This name derives from the Ancient Greek name “Apollōníā (Ἀπολλωνίᾱ), which in turn derives from “Apóllōn (Ᾰ̓πόλλων).” Apollo is one of the most important and complex of the Olympian deities in ancient Greek and Roman religion and mythology. 1) Apollonia was an ancient Greek city in Illyria, located on the right bank of the Aous river (modern-day Vjosë). Its ruins are situated in the Fier region, near the village of Pojani, in modern-day Albania. 2) Saint Apollonia was one of a group of virgin martyrs who suffered in Alexandria during a local uprising against the Christians before the persecution of Decius.
This name derives from the Old High German “Chlothar / Chlodochar,” composed of two elements: “*hlūdaz” (to hear, loud, sound, noise / famous) and “*harjaz” (army, army leader, commander, warrior). In turn, the name means “famous warrior, army (kingdom of Lothar).” Lothar I was the Emperor of the Romans (817–855), co-ruling with his father until 840, and the King of Bavaria (815–817), Italy (818–855) and Middle France (840–855). The territory of Lorraine (German: Lothringen) is named after him. Lorraine is the French form of the Latin place name “Lotharingia,” the land of the people of Lothar.
Loreen is a variant form of Lora, it is of Latin and Germanic origin and comes from the roots: (LAURUS > LOREDAN) and (ALIÉNOR).
This name derives from the Latin “Laurentum” (wreathed/crowned with laurel), which in turn derives from “laurus,” meaning “laurel, from the place of laurel trees, laurel branch, laurel wreath.” Laurentum was an ancient Roman city of Latium situated between Ostia and Lavinium, on the west coast of the Italian Peninsula southwest of Rome. Laurence (Laurentius) was the second Archbishop of Canterbury from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. San Lorenzo “St. Lawrence” is also linked to the night of the falling stars.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
It is a given name invented by French author Lucile Aurore Dupin (George Sand) in her novel “Mattea” (1833) and later used by Luciano Zuccoli in “L’amore de Loredana” (1908). It may have been inspired by the real-life Venetian surname Loredan, itself from the toponym Loreo. This name probably derives from the doge’s family “Loredan,” a noble family of the Republic of Venice. Apparently, the name means “coming from Loreo,” which in turn derives from the Latin “laurus,” meaning “Laurel,” From the place of laurel trees, laurel branch, laurel wreath.” The Loredan is a patrician family of Venice, dating back to the 12th century and occupying hereditary seats on the Great Council since the Serrata del Maggior Consiglio of 1297. Alvise Loredan (1393–1466) was a Venetian politician and commander of the fleet.
This name derives from the Latin “Laurentum” (wreathed/crowned with laurel), which in turn derives from “laurus,” meaning “laurel, from the place of laurel trees, laurel branch, laurel wreath.” Laurentum was an ancient Roman city of Latium situated between Ostia and Lavinium, on the west coast of the Italian Peninsula southwest of Rome. Laurence (Laurentius) was the second Archbishop of Canterbury from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. San Lorenzo “St. Lawrence” is also linked to the night of the falling stars.
Lorita is a diminutive of Lora, Eleonora, and Loredana. It is of Latin and Germanic origin and comes from the following roots: (LAURUS) and (ALIÉNOR).
This name derives from a Scottish toponym of unknown origin, probably from the old Celtic “loverno,” meaning “fox.” Lovern, in Celtic mythology, was a 1st-century Druid healer, called “the fox.” R.D. Blackmore invented the name Lorna or Lornah for his novel “Lorna Doone,” from the Scottish place name Lorn(e) in Argyll. Loarn mac Eirc was a legendary king of Dál Riata who may have lived in the 5th-century.
This name is a diminutive of Laura and Lorraine. It is of Latin and Germanic origin and comes from the following roots: (LAURUS) and (CHLODOCHAR).
This name is a short form of Liselotte and Charlotte. It is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) and (KARL).
This name is a short form of Liselotte and Charlotte. It is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) and (KARL).
This name derives from the Hawaiian “Luana,” meaning “enjoyment, content, happy, to be at free time, being distracted.” It is a Representation of a fictitious princess in the play/film “Bird of paradise” by King Vidor.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name is of Old Norse origin, composed of two elements: “hlǫð” (to hear, loud, sound, noise / famous) plus “víg / vígr / viga” (fight, battle, fighter, able to fight).
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name is a combination (composed, blended name) of “Louise” and “Anne.” It is of Germanic, Hebrew, and Hawaiian origin and comes from the following roots: (CHLODOVECH) (ḤANNĀH) and (LUANA). Luann is also a variation of Hawaiian name Luana.
This name is a combination (composed, blended name) of “Louise” and “Anne.” It is of Germanic, Hebrew, and Hawaiian origin and comes from the following roots: (CHLODOVECH) (ḤANNĀH) and (LUANA). Luann is also a variation of Hawaiian name Luana.
The origin of this name is still quite uncertain today. The theories include: 1) From the Latin “lūca,” meaning “Lucca, a city of Etruria, one who comes from Lucca, an inhabitant of Lucca.” 2) From the Ancient Greek “leukós (λευκός) (bright, shining, gleaming, light in color, white, pale-skinned, weakly), from the Proto-Indo-European root “*leuk “(light, brightness). Some scholars claim that the name comes from a Celtic-Ligurian root “luk,” meaning “marshy place.”
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
Lucina is a goddess of the Roman mythology of Etruscan origin. In Roman mythology, Lucina was the goddess of childbirth. It also safeguarded women at work. Lucina is also found as an epithet of the goddess Juno: Juno Lucina (she who brings children to light). The name has generally been translated with the meaning of “she who brings children to light” (Latin: lux > lucis > lucere). Still, it could also derive from the Latin word “lucus” (which means ‘sacred forest’), for a sacred wood of lotus trees located on the Esquilino hill, associated with the goddess.
Lucine is a goddess of the Roman mythology of Etruscan origin. In Roman mythology, Lucina was the goddess of childbirth. It also safeguarded women at work. Lucina is also found as an epithet of the goddess Juno: Juno Lucina (she who brings children to light). The name has generally been translated with the meaning of “she who brings children to light” (Latin: lux > lucis > lucere). Still, it could also derive from the Latin word “lucus” (which means ‘sacred forest’), for a sacred wood of lotus trees located on the Esquilino hill, associated with the goddess.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Slavic “Lyudmila,” composed of two Proto-Slavic and Old Church Slavonic elements: “*ljudъ / ljudije (людиѥ) ljudie (людиє)” (people, folk) plus “milŭ (милъ) mil (мил)” (kind, dear, friendly, pleasant, loving, gracious, gentle, mild). In turn, the name means “love for the people, dear people.” The name Lyudmila appeared in Russia in the Age of Romanticism, but it reached its popularity peak in the mid-XXth-century. Saint Ludmila is a Czech saint and martyr venerated by the Orthodox and the Roman Catholics. She was born in Mělník, the daughter of a Slavic prince, Slavibor. Saint Ludmila was the grandmother of Saint Wenceslaus, who is widely referred to as Good King Wenceslaus. Lyudmila consistently ranks among the most common female names in Russia. The peak of its use accounts for the years 1938–1953.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lŭcrum > Lŭcrētĭus > Lucretiă,” meaning “gain, profit.” The gens Lucretia was a prominent family of the Roman Republic. Originally patrician, the gens later included several plebeian families. The Lucretii were one of the most ancient gentes, and the wife of Numa Pompilius, the second King of Rome, was named Lucretia. The first of the Lucretii to obtain the consulship was Spurius Lucretius Tricipitinus in 509 BC, the first year of the Republic.
This name derives from the Ancient Greek “philouménē (φιλουμένη),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “ménos (μένος)” (mind, desire, ardor, wish, courage, spirit, vigor). In turn, the name means “friend of the strength, the spirit, and vigor of friends.” Saint Philomena (291–304) was, as believed by her devotees within the Catholic Church, a young virgin martyr whose remains were discovered in 1802 in the Catacombs of Priscilla. The name was later confused with another similar name, “Philomela.” The latter, in Greek Filomíla (Φιλομήλα), means “friend of the song.”
The name comes from the Latin “illūmĭno > lūmĭna,” meaning “illuminate, shed light, decorate, adorn, embellish, “figuratively” to highlight, explain, make clear, clear.”
the name derives from the AFRICAN (EWE) LUMUSI, means born face down, Born with her head downwards.
This female name derives from the Welsh “eilun,” meaning “image, an idol.” Saint Eluned (Welsh: Eiliwedd) was a 5th or 6th-century virgin martyr from modern Brecon. The Catholic Encyclopedia (1909) calls her “the Luned of the Mabinogion and the Lynette of Tennyson’s Gareth and Lynette.” Her small chapel and holy well at what is now Slwch Tump were destroyed during the English Reformation. Her feast day is August 1, the same day a pagan harvest festival (Lughnasadh or Lammas) was celebrated.
This name derives from the Latin “lunae > lūna.” In ancient Roman religion and myth, Luna is the divine embodiment of the moon. She is often presented as the female complement of the sun (sol) conceived as a god. Luna is also sometimes represented as an aspect of the Roman triple goddess (diva triformis) and Proserpina and Hecate. Luna is not always a distinct goddess, but sometimes rather an epithet specializing a goddess since both Diana and Juno are identified as moon goddesses. The equivalent in Greek mythology is Selene, sister of Aurora and Sol. The day “Monday” is an interpretation of the Latin “lunae dies (day of the moon).”
This name derives from the Uto-Aztecan (Nahuatl) “Coatlaxopeuh > Tequatlanopeuh,” meaning “the one which originated from the summit of the rocks, or the one who emerges from the region of light like the eagle from fire.” Our Lady of Guadalupe (Nuestra Señora de Guadalupe) is a celebrated Roman Catholic icon of the Virgin Mary, an image on a Tilma, or peasant cloak. Our Lady of Guadalupe, the patroness of Mexico, the Americas, and secondary patroness of the Philippines.
Our Lady of Lourdes is a title of the Blessed Virgin Mary invoked by Roman Catholics in honor of the Marian apparitions. Gascon Occitan: Lorda or Lourde, is a commune in the Hautes-Pyrénées department in the Midi-Pyrénées region in south-western France. Following the reports that Our Lady of Lourdes had appeared to Bernadette Soubirous on a total of eighteen occasions, Lourdes has developed into a significant place of Roman Catholic pilgrimage and miraculous healings. The 150th Jubilee of the first apparition took place on 11 February 2008 with an outdoor mass attended by approximately 45,000 pilgrims.
Lusine is a feminine given name derives from the Armenian “Lusin (Լուսին)”, meaning “moon”. The ancient Armenians, like the Latins, possessed two different names for the moon. One of these was Lusin, an obvious equivalent of Luna (originally Lucna or Lucina), and the other Ami(n)s, which now like the Latin mens, signifies “month.” No doubt Lusin designated the moon as a female goddess. At the same time, Amins corresponded to the Phrygian men or Lunus.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “albus > alba > albīnus,” meaning “white, sunrise, twilight, clear, bright, shining (Latin: Dīlūcŭlum, prima lux, aurora).” Albalonga was an ancient city of Latium in central Italy, southeast of Rome, in the Alban Hills. Rome destroyed the founder and head of the Latin League around the middle of the 7th-century BC. In legend, Romulus and Remus, founders of Rome, had come from the royal dynasty of Alba Longa. The Latin Kings of Alba Longa, also referred to as the Latin Kings of Rome or Alban kings of Rome, are a series of legendary kings of Latium ruling, mainly from Alba Longa. In Rome’s founding mythic tradition, they fill the 400-year gap between the settlement of Aeneas in Italy and the establishment of Rome’s city walls by Romulus and Remus. It was this line of descent to which the Julii claimed kinship.
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
This name derives from the Latin root “līlia > līlĭum,” which in turn derives from the Greek “leírion (λείριον),” meaning” lily flower (a classic symbol of purity).” The popularity of the given name “Lily” increased steadily in most English-speaking countries during the late 20th century. In the United States, “Lily” became one of the top-100 names for newborn girls in 2002 and reached a rank of 18 by 2009. In England in 2011, Lily was the 3rd most popular name for baby girls. Leírion is generally assumed to refer to true, white lilies, as exemplified by the Madonna lily (Lilium candidum).
This name derives from the Hebrew “Lîlîṯ,” traced to the Akkadian (Babylonian) reconstruction of “Līlīṯu.” In turn, the Hebrew name “Lilith or Lilit” means “night creatures, night monster, night hag, a screech owl.” Lilith is a Hebrew name for a figure in Jewish mythology, developed earliest in the Babylonian Talmud, who is generally thought to be in part derived from a historically far earlier class of female demons Līlīṯu in Mesopotamian Religion, found in Cuneiform texts of Sumer, Akkad, Assyria, and Babylonia. Another possibility is identifying the Akkadian “Lil-itu” as a loan from the Sumerian “lil,” meaning “air,” specifically from “Ninlil,” meaning “lady air, goddess of the south wind.”
This name derives from the Hebrew “Lîlîṯ,” traced to the Akkadian (Babylonian) reconstruction of “Līlīṯu.” In turn, the Hebrew name “Lilith or Lilit” means “night creatures, night monster, night hag, a screech owl.” Lilith is a Hebrew name for a figure in Jewish mythology, developed earliest in the Babylonian Talmud, who is generally thought to be in part derived from a historically far earlier class of female demons Līlīṯu in Mesopotamian Religion, found in Cuneiform texts of Sumer, Akkad, Assyria, and Babylonia. Another possibility is identifying the Akkadian “Lil-itu” as a loan from the Sumerian “lil,” meaning “air,” specifically from “Ninlil,” meaning “lady air, goddess of the south wind.”
This name derives from the Hebrew “Lîlîṯ,” traced to the Akkadian (Babylonian) reconstruction of “Līlīṯu.” In turn, the Hebrew name “Lilith or Lilit” means “night creatures, night monster, night hag, a screech owl.” Lilith is a Hebrew name for a figure in Jewish mythology, developed earliest in the Babylonian Talmud, who is generally thought to be in part derived from a historically far earlier class of female demons Līlīṯu in Mesopotamian Religion, found in Cuneiform texts of Sumer, Akkad, Assyria, and Babylonia. Another possibility is identifying the Akkadian “Lil-itu” as a loan from the Sumerian “lil,” meaning “air,” specifically from “Ninlil,” meaning “lady air, goddess of the south wind.”
This name derives from the Hebrew “Lîlîṯ,” traced to the Akkadian (Babylonian) reconstruction of “Līlīṯu.” In turn, the Hebrew name “Lilith or Lilit” means “night creatures, night monster, night hag, a screech owl.” Lilith is a Hebrew name for a figure in Jewish mythology, developed earliest in the Babylonian Talmud, who is generally thought to be in part derived from a historically far earlier class of female demons Līlīṯu in Mesopotamian Religion, found in Cuneiform texts of Sumer, Akkad, Assyria, and Babylonia. Another possibility is identifying the Akkadian “Lil-itu” as a loan from the Sumerian “lil,” meaning “air,” specifically from “Ninlil,” meaning “lady air, goddess of the south wind.”
This name derives from the Germanic “linþia > lindi / linta,” meaning “weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood.” This name is popularly associated with Italian “Linda” (clean), as well as the Spanish “Linda” (pretty, beautiful). However, the name “Linda” represents the Germanic and Nordic form of names starting with the element “LIND.”
This name derives from English surname “Lindsay,” originally derived from the territory of “Lindsey” in Lincolnshire, from the Old English toponym “Lindesege,” meaning “Lindum Isle (marshlands of Lincoln).” The Old English toponym “Lindesege” (Lindum Isle) derives from The Latinized form “Lindum,” from the Brittonic “*Lindon” meaning “pool, lake” (Modern Welsh: llyn “lake, pool, puddle, pond”). The kingdom of Lindsey or Linnuis (Old English Lindesege) was a lesser Anglo-Saxon kingdom absorbed into Northumbria in the 7th-century. In the late 19th-century, the surname gave rise to Lindsay’s given name (and variants Lindsey, Lyndsy, etc.) in the United States, at first as a male given name, and since the mid-20th-century increasingly as a female given name. In the United States in 2007, has ranked among the top 200 names for girls from the 1970s through the 1990s.
This name derives from English surname “Lindsay,” originally derived from the territory of “Lindsey” in Lincolnshire, from the Old English toponym “Lindesege,” meaning “Lindum Isle (marshlands of Lincoln).” The Old English toponym “Lindesege” (Lindum Isle) derives from The Latinized form “Lindum,” from the Brittonic “*Lindon” meaning “pool, lake” (Modern Welsh: llyn “lake, pool, puddle, pond”). The kingdom of Lindsey or Linnuis (Old English Lindesege) was a lesser Anglo-Saxon kingdom absorbed into Northumbria in the 7th-century. In the late 19th-century, the surname gave rise to Lindsay’s given name (and variants Lindsey, Lyndsy, etc.) in the United States, at first as a male given name, and since the mid-20th-century increasingly as a female given name. In the United States in 2007, has ranked among the top 200 names for girls from the 1970s through the 1990s.
This name is an elaboration form of “Lynn” with the popular name suffix “-ell / -elle. Lynn is a diminutive of Lynnie and a short form of Linda. It is of Germanic and Scottish (Gaelic) origin and comes from the following roots: (LINþIA > LINDI) and (LINNE > LLYN).
This name comes from the ancient Greek “Aikaterī́nē (Αἰκατερῑ́νη),” which comes from “katharós (καθαρός),” meaning “clean, clear, pure.” In turn, the name means “pure, clear of dirt, clean of shame or guilt, purified.” The name is linked to “Hekátē (Ἑκάτη),” an ancient goddess who is most often shown with two torches or a key and in later periods depicted in triple form. Hekate is associated with crossroads, entrance-ways, fire, light, the moon, magic, witchcraft, knowledge of herbs and poisonous plants, necromancy, and sorcery. All the names related to this root are popular in historically Christian countries; in fact, Catherine was the name of one of the first Christian saints. According to tradition, Saint Catherine of Alexandria is a Christian saint and virgin who was martyred in the early 4th-century at the pagan emperor Maxentius’s hands.
This name derives from the name of the flower. It has two derivations, both of which are connected to the famous 18th-century Swedish scientist Carl Linnaeus, who was ennobled as Carl von Linné later in life. Secondarily, people have named their children after the twinflower Linnaea, which was named to honor Linnaeus. Linnaeus' family name, in turn, is derived from the Swedish word “lind,” the linden (lime tree).
This name is a diminutive of Lina, Angelina, Wendelina, and Ursulina. It is of Greek, German and Latin origin and comes from the following roots: (ÁNGELOS) (WENDELIN) and (URSA).
Lynnie is a diminutive of Lynn and a short form of Linda. It is of Germanic and Scottish (Gaelic) origin and comes from the following roots: (LINþIA > LINDI) and (LINNE > LLYN).
This name derives from English surname “Lindsay,” originally derived from the territory of “Lindsey” in Lincolnshire, from the Old English toponym “Lindesege,” meaning “Lindum Isle (marshlands of Lincoln).” The Old English toponym “Lindesege” (Lindum Isle) derives from The Latinized form “Lindum,” from the Brittonic “*Lindon” meaning “pool, lake” (Modern Welsh: llyn “lake, pool, puddle, pond”). The kingdom of Lindsey or Linnuis (Old English Lindesege) was a lesser Anglo-Saxon kingdom absorbed into Northumbria in the 7th-century. In the late 19th-century, the surname gave rise to Lindsay’s given name (and variants Lindsey, Lyndsy, etc.) in the United States, at first as a male given name, and since the mid-20th-century increasingly as a female given name. In the United States in 2007, has ranked among the top 200 names for girls from the 1970s through the 1990s.
This name derives from English surname “Lindsay,” originally derived from the territory of “Lindsey” in Lincolnshire, from the Old English toponym “Lindesege,” meaning “Lindum Isle (marshlands of Lincoln).” The Old English toponym “Lindesege” (Lindum Isle) derives from The Latinized form “Lindum,” from the Brittonic “*Lindon” meaning “pool, lake” (Modern Welsh: llyn “lake, pool, puddle, pond”). The kingdom of Lindsey or Linnuis (Old English Lindesege) was a lesser Anglo-Saxon kingdom absorbed into Northumbria in the 7th-century. In the late 19th-century, the surname gave rise to Lindsay’s given name (and variants Lindsey, Lyndsy, etc.) in the United States, at first as a male given name, and since the mid-20th-century increasingly as a female given name. In the United States in 2007, has ranked among the top 200 names for girls from the 1970s through the 1990s.
This name derives from English surname “Lindsay,” originally derived from the territory of “Lindsey” in Lincolnshire, from the Old English toponym “Lindesege,” meaning “Lindum Isle (marshlands of Lincoln).” The Old English toponym “Lindesege” (Lindum Isle) derives from The Latinized form “Lindum,” from the Brittonic “*Lindon” meaning “pool, lake” (Modern Welsh: llyn “lake, pool, puddle, pond”). The kingdom of Lindsey or Linnuis (Old English Lindesege) was a lesser Anglo-Saxon kingdom absorbed into Northumbria in the 7th-century. In the late 19th-century, the surname gave rise to Lindsay’s given name (and variants Lindsey, Lyndsy, etc.) in the United States, at first as a male given name, and since the mid-20th-century increasingly as a female given name. In the United States in 2007, has ranked among the top 200 names for girls from the 1970s through the 1990s.
Lyolya is a diminutive form of Eleonora and Larisa. The name is of French (Provençal) and Greek origin and comes from the following roots: (ALIÉNOR) and (LÁRISA / LĀÌRISSA).
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name derives from the Slavic “ljúbiti (љу́бити) ljuby (любы),” meaning “to love, love, affection.” The name is also linked to “Ljubičica,” a genus of flowering plants in the violet family Violaceae, with around 400–500 species distributed around the world. Love is love, and everyone who hears this name will definitely smile at little Lyubov and tell her some gentle words. Lyubov Dostoyevskaya (Russian: Любо́вь Достое́вская; 1869–1926) was a Russian writer, memoirist and the second daughter of famous writer Fyodor Dostoyevsky and his wife, Anna.
This name derives from the Old Norse “helgi > heilagr,” meaning “holy, blessed.” This name and its variants (Hege, Helle, Helge, Helga, and Helka) are a female name used mainly in Scandinavia, Iceland, Germany, and Hungary. The name was in use in England before the Norman Conquest but appeared to have died out afterward. It was re-introduced to English-speaking nations in the 20th-century from Germany and the Nordic countries. Eastern Slavic name Olga derives from it. The Scandinavian male equivalent is Helge or Helgi. The name day is celebrated: Estonia: May 31, Hungary: October 3, Latvia: August 11, Sweden: November 21, Finland: May 31, Greece: July 11.
This name derives from the Old Norse “helgi > heilagr,” meaning “holy, blessed.” This name and its variants (Hege, Helle, Helge, Helga, and Helka) are a female name used mainly in Scandinavia, Iceland, Germany, and Hungary. The name was in use in England before the Norman Conquest but appeared to have died out afterward. It was re-introduced to English-speaking nations in the 20th-century from Germany and the Nordic countries. Eastern Slavic name Olga derives from it. The Scandinavian male equivalent is Helge or Helgi. The name day is celebrated: Estonia: May 31, Hungary: October 3, Latvia: August 11, Sweden: November 21, Finland: May 31, Greece: July 11.
This name derives from the Slavic “Lyudmila,” composed of two Proto-Slavic and Old Church Slavonic elements: “*ljudъ / ljudije (людиѥ) ljudie (людиє)” (people, folk) plus “milŭ (милъ) mil (мил)” (kind, dear, friendly, pleasant, loving, gracious, gentle, mild). In turn, the name means “love for the people, dear people.” The name Lyudmila appeared in Russia in the Age of Romanticism, but it reached its popularity peak in the mid-XXth-century. Saint Ludmila is a Czech saint and martyr venerated by the Orthodox and the Roman Catholics. She was born in Mělník, the daughter of a Slavic prince, Slavibor. Saint Ludmila was the grandmother of Saint Wenceslaus, who is widely referred to as Good King Wenceslaus. Lyudmila consistently ranks among the most common female names in Russia. The peak of its use accounts for the years 1938–1953.
Lyusya is a diminutive of Lyudmila, Olyusya, and Olga. The name is of Slavic and Old Norse origin and comes from the following roots: (LJUDIJE / LJUDIE MILŬ / MIL) and (HEILAGR).
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name is related etymologically to the names Leontius and Leonidas and derives from the Ancient Greek “leōn (λεων),” meaning “lion.” Pope Leo I (Leone Magno), was the head of the Catholic Church from 29 September 440 to his death in 461. Léonie Aviat, in religion “Sister Françoise de Sales,” was a French nun and founder of the Congregation of the Oblate Sisters of St. Francis de Sales. John Paul II canonized her in 2001. Leonidas was a Greek hero-king of Sparta, the 17th of the Agiad line Leonidas I (490–480 BCE), third son of King Anaxandridas II of Sparta.
This name is related etymologically to the names Leontius and Leonidas and derives from the Ancient Greek “leōn (λεων),” meaning “lion.” Pope Leo I (Leone Magno), was the head of the Catholic Church from 29 September 440 to his death in 461. Léonie Aviat, in religion “Sister Françoise de Sales,” was a French nun and founder of the Congregation of the Oblate Sisters of St. Francis de Sales. John Paul II canonized her in 2001. Leonidas was a Greek hero-king of Sparta, the 17th of the Agiad line Leonidas I (490–480 BCE), third son of King Anaxandridas II of Sparta.
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name derives from the Ancient Greek “lússa (λύσσᾰ),” meaning “rage, fury, mania, raging madness, fanaticism.” In Greek mythology, Lissa is the goddess of burning anger and blind fury.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Old English (Anglo-Saxon) “Ælfgifu,” composed of two elements: “ælf” (elf, supernatural being) plus “ġiefu / ġiefan” (gift, to give). In turn, the name means “the gift of an elf.” 1) Ælfgifu of Northampton was the first wife of King Cnut of England and Denmark, and mother of King Harold I of England (1035–1940). She served as Queen regent of Norway from 1030 to 1035. 2) Saint Ælfgifu of Shaftesbury, also known as Saint Elgiva, was the first wife of Edmund I. 3) Ælfgifu was the consort of King Eadwig of England for a brief period until 957 or 958.
This name derives from the Old English (Anglo-Saxon) “Ælfgifu,” composed of two elements: “ælf” (elf, supernatural being) plus “ġiefu / ġiefan” (gift, to give). In turn, the name means “the gift of an elf.” 1) Ælfgifu of Northampton was the first wife of King Cnut of England and Denmark, and mother of King Harold I of England (1035–1940). She served as Queen regent of Norway from 1030 to 1035. 2) Saint Ælfgifu of Shaftesbury, also known as Saint Elgiva, was the first wife of Edmund I. 3) Ælfgifu was the consort of King Eadwig of England for a brief period until 957 or 958.
This name derives from the Old English (Anglo-Saxon) “Ælfgifu,” composed of two elements: “ælf” (elf, supernatural being) plus “ġiefu / ġiefan” (gift, to give). In turn, the name means “the gift of an elf.” 1) Ælfgifu of Northampton was the first wife of King Cnut of England and Denmark, and mother of King Harold I of England (1035–1940). She served as Queen regent of Norway from 1030 to 1035. 2) Saint Ælfgifu of Shaftesbury, also known as Saint Elgiva, was the first wife of Edmund I. 3) Ælfgifu was the consort of King Eadwig of England for a brief period until 957 or 958.
This name is of English (Anglo-Saxon) Origin, composed of two Old English elements: “ælf” (elf, supernatural being) plus “wynn / ƿynn” (joy, pleasure). Ælfwynn was the ruler of Mercia for a few months in 918, following her mother’s death. She was the daughter of Æthelred, ruler of English Mercia, and Æthelflæd (styled The Lady of Mercia).
This name derives from the Slavic “ljúbiti (љу́бити) ljuby (любы),” meaning “to love, love, affection.” The name is also linked to “Ljubičica,” a genus of flowering plants in the violet family Violaceae, with around 400–500 species distributed around the world. Love is love, and everyone who hears this name will definitely smile at little Lyubov and tell her some gentle words. Lyubov Dostoyevskaya (Russian: Любо́вь Достое́вская; 1869–1926) was a Russian writer, memoirist and the second daughter of famous writer Fyodor Dostoyevsky and his wife, Anna.
This name derives from the Irish (Gaelic) “Lochlann” (Norrænt, Norðurlöndin), meaning “one who dwells at the fjord-land.” It was the Irish term for invaders from Scandinavia. Lochlann is a geographical region in Classical Gaelic literature and the history of Early Medieval Ireland. The modern Gaelic and Welsh (Llychlyn) languages signify Scandinavia, and more specifically, Norway. In Irish Gaelic, the adjectival noun “Lochlannach” (person belonging to Lochlann) has the additional sense of “raider,” specifically, Vikings. It was the Gaeilge name for Scandinavia but was adopted as a personal name. It may have been initially Mac Lochlainne, meaning “son of Scandinavia.” Muircheartach Mac Lochlainn was king of the Cenél nEógain, Tyrone, and High King of Ireland from around 1156 until he died in 1166. He succeeded Toirdhealbhach Ua Conchobhair, who died in 1156.
Ladawn is a combination (composed, blended name) of the “prefix (la-)” plus the name “Donna,” the feminine form of “Donald.” This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers, and somewhat associated with the spelling of similar-sounding Germanic language names.
Ladawn is a combination (composed, blended name) of the “prefix (la-)” plus the name “Donna,” the feminine form of “Donald.” This name derives from the Scottish Gaelic personal name “Domhnall and Dòmhnall,” meaning “ruler of the world, king of the world.” The name is ultimately derived from the Old Celtic word elements “dubno” (world), a Celtic name of the God of the Dobuni, plus “val” (rule). The final -d on Donald is partly derived from a misinterpretation of the Gaelic pronunciation by English-speakers, and somewhat associated with the spelling of similar-sounding Germanic language names.
This name is a combination (composed, blended name) of the prefix “la-” plus the name “Keisha.” This name derives from the Hebrew “qetsı̂y’ âh > Qetzi’ah,” from the name of the spice tree.” Cinnamomum cassia, called Chinese cassia, is an evergreen tree originating in southern China, and widely cultivated there and elsewhere in southern and eastern Asia (India, Indonesia, Laos, Malaysia, Taiwan, Thailand, and Vietnam). In the Old Testament, after his first daughter Jemima, the second of the three daughters born to Job after his sufferings is named Keziah. (The name has been taken to symbolize female equality).
This name is a combination (composed, blended name) of the prefix “la-” plus the name “Keisha.” This name derives from the Hebrew “qetsı̂y’ âh > Qetzi’ah,” from the name of the spice tree.” Cinnamomum cassia, called Chinese cassia, is an evergreen tree originating in southern China, and widely cultivated there and elsewhere in southern and eastern Asia (India, Indonesia, Laos, Malaysia, Taiwan, Thailand, and Vietnam). In the Old Testament, after his first daughter Jemima, the second of the three daughters born to Job after his sufferings is named Keziah. (The name has been taken to symbolize female equality).
The origin of this name is still today quite uncertain. The theories include: 1) A combination (composed, blended name) of prefix “la-“ plus the name “Lane,” from the Old English “lane / lanu” (a lane, alley, avenue), from Proto-Germanic *lanō (lane, passageway). 2) It may also derive from the Old French “laine,” meaning “wool.” 3) From the Hawaiian name Leilani, from the root “lei *laŋi > leilani,” meaning “heavenly lei, heavenly flowers.”
The origin of this name is still today quite uncertain. The theories include: 1) A combination (composed, blended name) of prefix “la-“ plus the name “Lane,” from the Old English “lane / lanu” (a lane, alley, avenue), from Proto-Germanic *lanō (lane, passageway). 2) It may also derive from the Old French “laine,” meaning “wool.” 3) From the Hawaiian name Leilani, from the root “lei *laŋi > leilani,” meaning “heavenly lei, heavenly flowers.”
The origin of this name is still today quite uncertain. The theories include: 1) A combination (composed, blended name) of prefix “la-“ plus the name “Lane,” from the Old English “lane / lanu” (a lane, alley, avenue), from Proto-Germanic *lanō (lane, passageway). 2) It may also derive from the Old French “laine,” meaning “wool.” 3) From the Hawaiian name Leilani, from the root “lei *laŋi > leilani,” meaning “heavenly lei, heavenly flowers.”
The origin of this name is still today quite uncertain. The theories include: 1) A combination (composed, blended name) of prefix “la-“ plus the name “Lane,” from the Old English “lane / lanu” (a lane, alley, avenue), from Proto-Germanic *lanō (lane, passageway). 2) It may also derive from the Old French “laine,” meaning “wool.” 3) From the Hawaiian name Leilani, from the root “lei *laŋi > leilani,” meaning “heavenly lei, heavenly flowers.”
The origin of this name is still today quite uncertain. The theories include: 1) A combination (composed, blended name) of prefix “la-“ plus the name “Lane,” from the Old English “lane / lanu” (a lane, alley, avenue), from Proto-Germanic *lanō (lane, passageway). 2) It may also derive from the Old French “laine,” meaning “wool.” 3) From the Hawaiian name Leilani, from the root “lei *laŋi > leilani,” meaning “heavenly lei, heavenly flowers.”
The origin of this name is still today quite uncertain. The theories include: 1) A combination (composed, blended name) of prefix “la-“ plus the name “Lane,” from the Old English “lane / lanu” (a lane, alley, avenue), from Proto-Germanic *lanō (lane, passageway). 2) It may also derive from the Old French “laine,” meaning “wool.” 3) From the Hawaiian name Leilani, from the root “lei *laŋi > leilani,” meaning “heavenly lei, heavenly flowers.”
This name derives from the Ancient Greek “Eulalía (Ευλαλία),” composed of two elements: “eû (εὖ)” (well) plus “laléō (λᾰλέω)” (talk, chat, chatter, prattle, speak, chirp). In turn, the name means “to talk well.” Saint Eulalia was a co-patron saint of Barcelona, was a 13-year-old Roman Christian virgin who suffered martyrdom in Barcelona during the persecution of Christians in the reign of Emperor Diocletian. There is some dispute as to whether she is the same person as Saint Eulalia of Mérida, whose story is similar. Eulalia of Mérida was a young Roman Christian martyred in Emerita, the capital of Lusitania (modern Mérida in Spain), conventionally during the persecution under Diocletian and Maximian.
This name derives from the Dravidian “Indian (Tamil)” “nishā”, meaning “night, mid-night. It is a combination (composed, blended name) of the prefix “la” plus the name “Nisha”, of Sanskrit and Hindi origin. In Hindu mythology, Nisha was the twin sister of young Ziarre, goddess of the day.
This name derives from the Dravidian “Indian (Tamil)” “nishā”, meaning “night, mid-night. It is a combination (composed, blended name) of the prefix “la” plus the name “Nisha”, of Sanskrit and Hindi origin. In Hindu mythology, Nisha was the twin sister of young Ziarre, goddess of the day.
This name derives from the Dravidian “Indian (Tamil)” “nishā”, meaning “night, mid-night. It is a combination (composed, blended name) of the prefix “la” plus the name “Nisha”, of Sanskrit and Hindi origin. In Hindu mythology, Nisha was the twin sister of young Ziarre, goddess of the day.
This name derives from the Dravidian “Indian (Tamil)” “nishā”, meaning “night, mid-night. It is a combination (composed, blended name) of the prefix “la” plus the name “Nisha”, of Sanskrit and Hindi origin. In Hindu mythology, Nisha was the twin sister of young Ziarre, goddess of the day.
This name derives from the Dravidian “Indian (Tamil)” “nishā”, meaning “night, mid-night. It is a combination (composed, blended name) of the prefix “la” plus the name “Nisha”, of Sanskrit and Hindi origin. In Hindu mythology, Nisha was the twin sister of young Ziarre, goddess of the day.
This name derives from the Ancient Greek “Laodíkē (Λαοδίκη),” composed of two elements: “lāós (λᾱός)” (people, people assembled) plus “díkē (δίκη)” (custom, manner, order, law, right, judgment, justice). In turn, the name means “justice of the people.” Laodice was an Anatolian noblewoman who was a close relative of the early Seleucid dynasty and was the first wife of the Seleucid Greek King Antiochus II Theos. Laodice of Cappadocia was a Princess from the Kingdom of Pontus. Laodicea, the name of numerous Hellenistic cities, generally named after one of many women by the name of Laodíki (Λαοδίκη).
This name derives from the Ancient Greek “Laodíkē (Λαοδίκη),” composed of two elements: “lāós (λᾱός)” (people, people assembled) plus “díkē (δίκη)” (custom, manner, order, law, right, judgment, justice). In turn, the name means “justice of the people.” Laodice was an Anatolian noblewoman who was a close relative of the early Seleucid dynasty and was the first wife of the Seleucid Greek King Antiochus II Theos. Laodice of Cappadocia was a Princess from the Kingdom of Pontus. Laodicea, the name of numerous Hellenistic cities, generally named after one of many women by the name of Laodíki (Λαοδίκη).
This name derives from the Ancient Greek “Laodíkē (Λαοδίκη),” composed of two elements: “lāós (λᾱός)” (people, people assembled) plus “díkē (δίκη)” (custom, manner, order, law, right, judgment, justice). In turn, the name means “justice of the people.” Laodice was an Anatolian noblewoman who was a close relative of the early Seleucid dynasty and was the first wife of the Seleucid Greek King Antiochus II Theos. Laodice of Cappadocia was a Princess from the Kingdom of Pontus. Laodicea, the name of numerous Hellenistic cities, generally named after one of many women by the name of Laodíki (Λαοδίκη).
This name derives from the Ancient Greek “Laodíkē (Λαοδίκη),” composed of two elements: “lāós (λᾱός)” (people, people assembled) plus “díkē (δίκη)” (custom, manner, order, law, right, judgment, justice). In turn, the name means “justice of the people.” Laodice was an Anatolian noblewoman who was a close relative of the early Seleucid dynasty and was the first wife of the Seleucid Greek King Antiochus II Theos. Laodice of Cappadocia was a Princess from the Kingdom of Pontus. Laodicea, the name of numerous Hellenistic cities, generally named after one of many women by the name of Laodíki (Λαοδίκη).
This name derives from the Old High German “Chlothar / Chlodochar,” composed of two elements: “*hlūdaz” (to hear, loud, sound, noise / famous) and “*harjaz” (army, army leader, commander, warrior). In turn, the name means “famous warrior, army (kingdom of Lothar).” Lothar I was the Emperor of the Romans (817–855), co-ruling with his father until 840, and the King of Bavaria (815–817), Italy (818–855) and Middle France (840–855). The territory of Lorraine (German: Lothringen) is named after him. Lorraine is the French form of the Latin place name “Lotharingia,” the land of the people of Lothar.
This name derives from the Latin “Laurentum” (wreathed/crowned with laurel), which in turn derives from “laurus,” meaning “laurel, from the place of laurel trees, laurel branch, laurel wreath.” Laurentum was an ancient Roman city of Latium situated between Ostia and Lavinium, on the west coast of the Italian Peninsula southwest of Rome. Laurence (Laurentius) was the second Archbishop of Canterbury from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. San Lorenzo “St. Lawrence” is also linked to the night of the falling stars.
This name derives from the Ancient Greek “Lárisa (Λάρισα) Lā́rissa (Λᾱ́ρισσα),” meaning “citadel.” In Greek mythology, Larissa was a local nymph from Thessaly. Pausanias described her as the daughter of Pelasgus. However, Hellanicus states that the sons of Poseidon and Larissa were Achaios, Phthios, and Pelasgus. Larissa also is the capital and biggest city of the Thessaly region of Greece and the capital of the Larissa regional unit. Saint Larisa (Beride) was one of twenty-six martyrs who were killed by the Goths around the year 375 under Jungerich, a persecutor of Christians. Ancient synaxaria of the Gothic Church recount the martyrdom of twenty-six Christians in the time of the emperors Valentinian, Valens, and Gratian. Lares (from the Latin “lar(es),” ‘hearth,’ derived from the Etruscan “lar,” ‘father’), were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries or fruitfulness, or an amalgam of these.
This name derives from the Ancient Greek “Lárisa (Λάρισα) Lā́rissa (Λᾱ́ρισσα),” meaning “citadel.” In Greek mythology, Larissa was a local nymph from Thessaly. Pausanias described her as the daughter of Pelasgus. However, Hellanicus states that the sons of Poseidon and Larissa were Achaios, Phthios, and Pelasgus. Larissa also is the capital and biggest city of the Thessaly region of Greece and the capital of the Larissa regional unit. Saint Larisa (Beride) was one of twenty-six martyrs who was killed by the Goths around the year 375 under Jungerich, a persecutor of Christians. Ancient synaxaria of the Gothic Church recount the martyrdom of twenty-six Christians in the time of the emperors Valentinian, Valens, and Gratian. This name, in some cases, is associated with Ilaria.
This name derives from the Ancient Greek “Lárisa (Λάρισα) Lā́rissa (Λᾱ́ρισσα),” meaning “citadel.” In Greek mythology, Larissa was a local nymph from Thessaly. Pausanias described her as the daughter of Pelasgus. However, Hellanicus states that the sons of Poseidon and Larissa were Achaios, Phthios, and Pelasgus. Larissa also is the capital and biggest city of the Thessaly region of Greece and the capital of the Larissa regional unit. Saint Larisa (Beride) was one of twenty-six martyrs who was killed by the Goths around the year 375 under Jungerich, a persecutor of Christians. Ancient synaxaria of the Gothic Church recount the martyrdom of twenty-six Christians in the time of the emperors Valentinian, Valens, and Gratian. This name, in some cases, is associated with Ilaria.
This name derives from the Ancient Greek “Lárisa (Λάρισα) Lā́rissa (Λᾱ́ρισσα),” meaning “citadel.” In Greek mythology, Larissa was a local nymph from Thessaly. Pausanias described her as the daughter of Pelasgus. However, Hellanicus states that the sons of Poseidon and Larissa were Achaios, Phthios, and Pelasgus. Larissa also is the capital and biggest city of the Thessaly region of Greece and the capital of the Larissa regional unit. Saint Larisa (Beride) was one of twenty-six martyrs who was killed by the Goths around the year 375 under Jungerich, a persecutor of Christians. Ancient synaxaria of the Gothic Church recount the martyrdom of twenty-six Christians in the time of the emperors Valentinian, Valens, and Gratian. This name, in some cases, is associated with Ilaria.
This name derives from the Ancient Greek “Lárisa (Λάρισα) Lā́rissa (Λᾱ́ρισσα),” meaning “citadel.” In Greek mythology, Larissa was a local nymph from Thessaly. Pausanias described her as the daughter of Pelasgus. However, Hellanicus states that the sons of Poseidon and Larissa were Achaios, Phthios, and Pelasgus. Larissa also is the capital and biggest city of the Thessaly region of Greece and the capital of the Larissa regional unit. Saint Larisa (Beride) was one of twenty-six martyrs who was killed by the Goths around the year 375 under Jungerich, a persecutor of Christians. Ancient synaxaria of the Gothic Church recount the martyrdom of twenty-six Christians in the time of the emperors Valentinian, Valens, and Gratian. This name, in some cases, is associated with Ilaria.
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This name derives from the Ancient Greek “Lárisa (Λάρισα) Lā́rissa (Λᾱ́ρισσα),” meaning “citadel.” In Greek mythology, Larissa was a local nymph from Thessaly. Pausanias described her as the daughter of Pelasgus. However, Hellanicus states that the sons of Poseidon and Larissa were Achaios, Phthios, and Pelasgus. Larissa also is the capital and biggest city of the Thessaly region of Greece and the capital of the Larissa regional unit. Saint Larisa (Beride) was one of twenty-six martyrs who was killed by the Goths around the year 375 under Jungerich, a persecutor of Christians. Ancient synaxaria of the Gothic Church recount the martyrdom of twenty-six Christians in the time of the emperors Valentinian, Valens, and Gratian. This name, in some cases, is associated with Ilaria.
This name derives from the Ancient Greek “Lárisa (Λάρισα) Lā́rissa (Λᾱ́ρισσα),” meaning “citadel.” In Greek mythology, Larissa was a local nymph from Thessaly. Pausanias described her as the daughter of Pelasgus. However, Hellanicus states that the sons of Poseidon and Larissa were Achaios, Phthios, and Pelasgus. Larissa also is the capital and biggest city of the Thessaly region of Greece and the capital of the Larissa regional unit. Saint Larisa (Beride) was one of twenty-six martyrs who was killed by the Goths around the year 375 under Jungerich, a persecutor of Christians. Ancient synaxaria of the Gothic Church recount the martyrdom of twenty-six Christians in the time of the emperors Valentinian, Valens, and Gratian. This name, in some cases, is associated with Ilaria.
This name derives from the Italic (Sabine) and Latin “Tătĭus > Tatianus,” a patronymic derived from the noble imperial Latin “Titius,” meaning “honorable.” 1) Titus Tatius was the name of a king of the Sabines, an Italic tribe living near Rome, presumably from the 8th- to the 1st-century BC. Since the Romans met with the Sabines, Tatio remained in use in Ancient Rome and during the first centuries of Christianity, as well as his diminutive Tatianus and the female form Tatiana. The name then disappeared in Western Europe but remained in the Hellenic world, and later in the Orthodox world, including Russia. It honors Orthodox Saint Tatiana, who was tortured and martyred in the persecutions of Emperor Alexander Severus ~230 in Rome. 2) Saint Tatiana is also considered a patron saint of students. Hence, Tatiana Day is now an official school holiday for students in Russia.
It is a prefix name, composed of the prefix “LA” and the name Tasha, a form of Natasha. This name derives from the Old French “Noel,” variant “Nael,” from the Latin “nātālis (dĭēs),” meaning “day of birth, Christ’s birthday, Christmas Day,” which in turn derives from “nātīvĭtās,” meaning “birth, generation.” It is a name derived from ethnic and religious tradition and was given at birth on December 25, the day of Christ’s birth. This name is found in many languages but is especially prevalent in French, Eastern Europe, and English speaking countries.
This name derives from the Arabic “al-Latif,” meaning “gentle, kind, pleasant, friendly,” one of the 99 names of Allah.
a small creeper
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This name means “highly praiseworthy” and derives from the root “Antōnius,” a Gens (Roman family name) to which (Marcus Antonius) belonged. That name initially came from the Etruscan language. Its use as a Christian name was due to the worship of 1) Saint Anthony, a Christian saint from Egypt and a prominent leader among the Desert Fathers who is venerated by Eastern Orthodox Church, Coptic Orthodox Church, Bulgarian Orthodox Church, Roman Catholic Church, and the Coptic Catholic Church. 2) Anthony of Padua (Anthony of Lisbon), a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, he was born and raised in a wealthy family in Lisbon. Noted by his contemporaries for his forceful preaching and expert knowledge of scripture, he was the second-fastest canonized saint and was declared a Doctor of the Church.
This is a Combination (composed, blended name) of the prefix “La” plus the name “Toria,” a short form of Victoria. This name derives from the Latin root “vincēre > Victoria > Victŏr,” meaning “conqueror, victory, (one who) conquers.”
This is a Combination (composed, blended name) of the prefix “La” plus the name “Toria,” a short form of Victoria. This name derives from the Latin root “vincēre > Victoria > Victŏr,” meaning “conqueror, victory, (one who) conquers.”
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name derives from the Latin “Laurentum” (wreathed/crowned with laurel), which in turn derives from “laurus,” meaning “laurel, from the place of laurel trees, laurel branch, laurel wreath.” Laurentum was an ancient Roman city of Latium situated between Ostia and Lavinium, on the west coast of the Italian Peninsula southwest of Rome. Laurence (Laurentius) was the second Archbishop of Canterbury from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. San Lorenzo “St. Lawrence” is also linked to the night of the falling stars.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name derives from the Latin “Laurentum” (wreathed/crowned with laurel), which in turn derives from “laurus,” meaning “laurel, from the place of laurel trees, laurel branch, laurel wreath.” Laurentum was an ancient Roman city of Latium situated between Ostia and Lavinium, on the west coast of the Italian Peninsula southwest of Rome. Laurence (Laurentius) was the second Archbishop of Canterbury from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. San Lorenzo “St. Lawrence” is also linked to the night of the falling stars.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
beauty, grace
This name derives from the Latin “Lăverna.” In Roman mythology, Laverna was a goddess of thieves, cheats, and the underworld. She was appeased by libations poured with the left hand. The poet Horace and the playwright Plautus call her a goddess of thieves.
This name derives from the Latin “Lăverna.” In Roman mythology, Laverna was a goddess of thieves, cheats, and the underworld. She was appeased by libations poured with the left hand. The poet Horace and the playwright Plautus call her a goddess of thieves.
This name is of Etruscan origin and derives directly from the Latin “Lāvīnĭa.” In Roman mythology, she is the daughter of Latinus and Amata and the last wife of Aeneas. Lavinia, the only child of the king and “ripe for marriage,” had been courted by many men in Ausonia who hoped to become the king of Latium. Turnus, a ruler of the Rutuli, was the most likely of the suitors, having the favor of Queen Amata. His father Faunus later warns King Latinus in a dream oracle that his daughter is not to marry a Latin.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
The origin of this name is still today quite uncertain. The theories include: 1) from the Proto-Germanic “*wandrōną > wendel,” meaning “to wander, roam, hike, migrate.” 2) from the Proto-Germanic “*winidaz,” meaning “Wend, Slav.” A term used for a member of a Slavic people from the borders of Germany and Poland; a Sorb; a Kashub. A term used for Slavic peoples living anywhere in the vicinity of German-speaking areas. 3) From the Ancient Germanic “wand,” meaning “stem, trunk, stalk.” The Vandals, a large East Germanic tribe or group of tribes, first appear in history inhabiting present-day southern Poland. Still, some later moved in large numbers, including most notably the group which successively established kingdoms in Spain and then North Africa in the 5th-century.
This name derives from the Hebrew “‘el’ âzâr > ‘el’ azar,” meaning “God has helped.” He was restored to life by Jesus. The name has more characters in the Bible: 1) The high priest son of Aaron. 2) Abinadab’s son who cared for the ark. 3) The priest who rebuilt and dedicated the restored walls of Jerusalem in the time of Ezra. 4) One of David’s mighty warriors.
This name derives from the Ancient Greek “Léandros (Λέανδρος),” composed of two elements: “léōn (λέων)” (lion) plus “andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “lion of a man, man-lion.” The most important in history is San Leandro de Sevilla, brother of the encyclopedist St. Isidore of Seville, was the Catholic Bishop of Seville who was instrumental in effecting the conversion to Catholicism of the Visigothic kings and Hermengild Reccared of Hispania. Leander (Léandros) was a young man from Abydos on the opposite side of the strait. Leander fell in love with Hero and would swim every night across the Hellespont to be with her.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Hebrew “lâbân / lâbên,” meaning “white, innocent.” 1) Laban is the son of Bethuel and the brother of Rebecca as described in the Book of Genesis. As such, he is brother-in-law to Isaac and both father-in-law and uncle to Jacob. 2) Laban Ainsworth (1757–1858) was an American clergyman and pastor. He holds the record for the longest-serving pastorate in American history.
This name derives from the Old High German name “Luitgard,” composed of two elements: “*liudiz” (man, person, people) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “one who protects and provides shelter to people.” Luitgard († 800) was the fourth and last wife of Charlemagne. Liutgard was the daughter of an Alamannian count and married Charlemagne around 794. She did not have any children with the king and died of unknown causes. The feast day is traditionally celebrated on October 16.
The origin of this name is still today quite uncertain. The theories include: 1) An old Spanish name probably of Basque origin, now abandoned. Name about the Virgin Mary.
The origin of this name is still today quite uncertain. The theories include: 1) An old Spanish name probably of Basque origin, now abandoned. Name about the Virgin Mary.
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This name derives from the Hawaiian “lei > leilani,” meaning “heavenly lei, heavenly flowers.” Lei is a garland or wreath. More loosely defined, a Lei is any series of objects strung together with the intent to be worn. The most popular concept of a Lei in Hawaiian culture is a wreath of flowers presented upon arriving or leaving as a symbol of affection. A lei (nā lei is the plural in the Hawaiian language) may be composed of a pattern or series of just about anything, but most commonly consists of fresh, natural foliage such as flowers, leaves, vines, fern fronds, and seeds.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
Lelwani is a Hittite god of the underworld, referred to as “King.” Over time, he seems to have developed into a female deity. She lived in the dark earth, and her shrines were connected with charnel houses and mausoleums.
This name derives from the Hebrew “Lemû’êl/Lemô’êl,” meaning “devoted to God.” Lemuel is mentioned in the book of Proverbs, chapter 31. It is the second eldest of Lehi’s sons and the brother of Laman, Sam, Nephi, Jacob, and Joseph. The name is related to Lael found in Numbers 3:24, meaning a man consecrated “to God.” In the etymological form, the name Lemuel is kindred with Jamuel (Genesis 46:10) and Namuel (1 Chronicles 4:24).
This name derives from the Albanian “lendina,” meaning “grassland,” which in turn derives from the “livadh,” meaning “mountain meadows, meadow flowers, clover meadows.”
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
It is the Russian post-revolutionary feminine form of the name Lenin. The origin of the name belongs to the Lena River (Russian: Лена фиуме). It is commonly believed that the Lena derives its name from the original Even-Evenk name Elyu-Ene, which means “the Large River.” Other sources claim that the name derives from the Turkish (Sakha) “Ölüöne (Russian: Өлүөнэ),” probably with the same meaning. This river is the easternmost of the three great Siberian rivers that flow into the Arctic Ocean (the other two being the Ob River and the Yenisei River).
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name represents the short form or the diminutive form of names linked to the family of Magdalēnḗ (Μαγδαληνή) and Helénē (Ἑλένη). The first root derives from the Ancient Greek magdālā́ (μαγδᾱλᾱ́), which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower. The second root derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.
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This name derives from the Ancient Greek “magdālā́ (μαγδᾱλᾱ́) Magdalēnḗ (Μαγδαληνή),” which in turn derives from the Hebrew “migdál / migdaláh,” meaning “elegant, great, or tower.” Migdal is the name of at least two places in ancient Israel mentioned in the Jewish Talmud and one place mentioned in the Christian New Testament. Mary of Magdala and sometimes the Magdalene is a religious figure in Christianity. She has been called the second-most important woman in the New Testament after Mary, the mother of Jesus. Mary Magdalene traveled with Jesus as one of his followers.
This name derives from the Latin “lentus > lentulus,” meaning “rather slow, sticky, tenacious, slow, sluggish.” Lentulus Batiatus was the Roman owner of a gladiatorial school in Capua. It was from this school that, in 73 BC, the Thracian slave Spartacus and about 70 to 78 followers escaped. The break-out led to the slave rebellion known as the Third Servile War (73–71 BC).
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name derives from the Arabic “ʻĀʼishaḧ > A’isha,” meaning “alive, she who lives, womanly.” The name was borne by the third and favorite wife of the prophet Muhammad, ʿĀʾisha bint Abī Bakr, known as the ‘the mother of believers,’ she became a prominent political and religious figure after his death. The spread of the name in the English language, in the form Aisha, began in the 1970s, due to the popularity of Princess Aisha of Jordan.
This name derives from the Ancient Greek name “Leóntios (Λεόντιος),“ from “léōn (λέων),” meaning “lion.” In turn, the name means “like a lion, belonging to Leontius.” Saints Leontius, Hypatius, and Theodulus were Roman soldiers who, according to Christian tradition, were martyred for their faith. Saint Leontius of Tsarevo († 1919) was a bishop of Petrovsk killed during the Russian Civil War. Leonidas was a Greek hero-king of Sparta, the 17th of the Agiad line Leonidas I (490–480 BCE), third son of King Anaxandridas II of Sparta.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Ancient Greek name “Leóntios (Λεόντιος),“ from “léōn (λέων),” meaning “lion.” In turn, the name means “like a lion, belonging to Leontius.” Saints Leontius, Hypatius, and Theodulus were Roman soldiers who, according to Christian tradition, were martyred for their faith. Saint Leontius of Tsarevo († 1919) was a bishop of Petrovsk killed during the Russian Civil War. Leonidas was a Greek hero-king of Sparta, the 17th of the Agiad line Leonidas I (490–480 BCE), third son of King Anaxandridas II of Sparta.
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This name derives from the Latin root “vălĕo / vălens > Vălentīnus,” meaning: 1) Be healthy, strong, vigorous, have strength. 2) To be in good health, be healthy, feel good. 3) (figuratively) to have power, be powerful. 4) (figuratively) apply, to prevail, to have influence, importance. 5) Be capable of having the strength to be able to contribute to power. A) Saint Valentine (Latin: Valentinus) was a widely recognized 3rd-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. B) Pope Valentine (~800–827) was Pope for two months in 827. Born in Rome in the Via Lata region, Valentine was the son of a Roman noble called Leontius. C) Valentinus (~100–160) was the best known and, for a time, most successful early Christian gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for Rome’s bishop but started his group when another was chosen.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Latin “vălēre > vălĕrĭus” which in turn derives from the Italic (Sabine) “volesus / volusus,” meaning “to be strong, be healthy, strong, vigorous and brave.” The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian in the 3rd-century. Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, imploring the Lord that the persecution against Christians would end after the Faith of Christ would shine throughout the entire world. Valerian, also known as Valerian, the Elder, was Roman Emperor from 253 to 259. He was taken captive by Persian king Shapur I after the Battle of Edessa, becoming the only Roman Emperor who was captured as a prisoner of war, causing instability in the Empire.
This name derives from the Slavic and Polish tribe “Lędzianie.” The name “Lędzianie” is composed of two elements: From the Old-Polish “lęda” (field) plus from the Proto-Slavic “sláva (сла́ва)” (glory, fame, renown, honor, repute, reputation). In turn, the name, in the Polish language, means “glory of the Poles.” In the modern Polish language, the word “ląd” still exists, which means “land.” The Lendians were a West Slavic tribe that lived in East Lesser Poland and Cherven Towns between the 7th and 11th-centuries.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Latin “littĕra > letteria,” meaning “letter of the alphabet, the Bible, the holy scriptures, humanists, scholars.” St. Mary of the Letter (Madonna della Lettera) is one of the names used by the Catholic religion in Mary’s worship, mother of Jesus. St. Mary of the Letter is venerated by the Catholic Church as the patron saint of Messina, Palmi (Rc), and Finale di Pollina (Pa). The feast day and the procession is traditionally celebrated on June 3.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
This name derives from the Ancient Greek name “Apollōníā (Ἀπολλωνίᾱ), which in turn derives from “Apóllōn (Ᾰ̓πόλλων).” Apollo is one of the most important and complex of the Olympian deities in ancient Greek and Roman religion and mythology. 1) Apollonia was an ancient Greek city in Illyria, located on the right bank of the Aous river (modern-day Vjosë). Its ruins are situated in the Fier region, near the village of Pojani, in modern-day Albania. 2) Saint Apollonia was one of a group of virgin martyrs who suffered in Alexandria during a local uprising against the Christians before the persecution of Decius.
This name is a feminine form of Levi (the third son of Jacob and Leah) and Lewin, a contracted form of Liebwin. Levine and its variants are also a short form of Olevine, a feminine form of Olev. It is of Hebrew, Germanic, and Old Norse origin and comes from the following roots: (LEWI) (LIEBWIN) and (ÓLÆIFR).
This name is linked to “lugus” a deity of the Celtic pantheon, from the Proto Indo-European root: “leug- > lug- > lugus.” His name is rarely directly attested in inscriptions, but his importance can be inferred from place names and ethnonyms. His nature and attributes are deduced from the distinctive iconography of Gallo-Roman inscriptions to Mercury, who is widely believed to have been identified with Lugus, and from the mythological narratives involving his later cognates, Irish Lugh Lámhfhada (long arm or longhand) and Welsh Lleu Llaw Gyffes (Lleu of the skillful hand).
This name is of Old English origin, composed of two elements: “lēof” (dear, friendly, beloved) plus “wynn” (joy, pleasure). In turn, the name means “beloved.” Leofwynn of Bishopstone, also known as Lewinna or Leofwynn, was a 7th-century female saint of Anglo-Saxon England, floruit 664–673 AD. She was active under King Ecgberht of Kent and died in 669 AD.
The origin of this name is still quite uncertain today. The theories include: A) From the Late Latin “Iūlius,” meaning “youth, youthful, juvenile.” B) A supreme god from the Latin and Proto Indo-European “*djew > iou-pater > Juppĭtĕr.” Jupiter is the King of the Gods and the God of sky and thunder in Roman Religion. C) From the Ancient Greek “Íoulos (ἴουλος),” meaning “haired, bearded, downy-bearded.” The Roman and the standard meaning is “sacred to Jupiter.” The gens Julia or Iulia was one of the most ancient Patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the republic. Iūlius is the fifth month of the Roman calendar. The month was renamed in honor of Gaius Julius Caesar after his death and deification, as he was born in this month. In republican Rome, the month was formally known as Quintilis, “fifth.” 1) Julius Caesar (100–44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. 2) Saint Giulia Salzano (1846–1929) was the founder of the Congregation of the Catechetical Sisters of the Sacred Heart of Jesus in 1905. The feast day is traditionally celebrated on May 17.
This name derives from the Hebrew “lâbân / lâbên,” meaning “white, innocent.” 1) Laban is the son of Bethuel and the brother of Rebecca as described in the Book of Genesis. As such, he is brother-in-law to Isaac and both father-in-law and uncle to Jacob. 2) Laban Ainsworth (1757–1858) was an American clergyman and pastor. He holds the record for the longest-serving pastorate in American history.
This name derives from the Latin “lībĕr,” meaning “freedom, liberty, a condition of a free man, civil status as a free man”. In ancient Roman religion and mythology, Liber, was a god of viticulture and wine, fertility and freedom. He was a patron deity of Rome’s plebeians and was part of their Aventine Triad. His festival of Liberalia (March 17) became associated with free speech and the rights attached to coming of age. Saint Liberata is venerated as a holy virgin and martyr by the Catholic Church. According to hagiographic tradition, Liberata was the daughter of a Roman consul from the most western part of the Iberian Peninsula (today Galicia).
This name derives from the Latin “lībĕr,” meaning “freedom, liberty, a condition of a free man, civil status as a free man.” Liber was a god of viticulture and wine, fertility, and freedom in ancient Roman religion and mythology. He was a patron deity of Rome’s plebeians and was part of their Aventine Triad. His festival of Liberalia (March 17) became associated with free speech and the rights attached to coming of age. Saint Liberata is venerated as a holy virgin and martyr by the Catholic Church. According to hagiographic tradition, Liberata was the daughter of a Roman consul from the most western part of the Iberian Peninsula (today Galicia).
This name derives from the Latin “lībĕr,” meaning “freedom, liberty, a condition of a free man, civil status as a free man”. In ancient Roman religion and mythology, Liber, was a god of viticulture and wine, fertility and freedom. He was a patron deity of Rome’s plebeians and was part of their Aventine Triad. His festival of Liberalia (March 17) became associated with free speech and the rights attached to coming of age. 1) Saint Liberata is venerated as a holy virgin and martyr by the Catholic Church. According to hagiographic tradition, Liberata was the daughter of a Roman consul from the most western part of the Iberian Peninsula (today Galicia). 2) Liborius of Le Mans (~348–397) was the second bishop of Le Mans. He is the patron saint of the cathedral and archdiocese of Paderborn in Germany. St. Liborius is a recognized saint of the Roman Catholic Church, but his feast day is not included in the Tridentine calendar.
This name is of Slavic origin and is derived directly from the root: ljúbiti (љу́бити) ljuby (любы), meaning “to love, love, affection.” 1) Libuše is a legendary ancestor of the Přemyslid dynasty and the Czech people as a whole. Libuše is said to have been the youngest daughter of the equally mythical Czech ruler Krok. 2) Lyubim (Russian: Люби́м) is a town and the administrative center of Lyubimsky District in Yaroslavl Oblast, Russia, located by the Obnora River (a tributary of the Kostroma River).
This name is of Slavic origin and is derived directly from the root: ljúbiti (љу́бити) ljuby (любы), meaning “to love, love, affection.” 1) Libuše is a legendary ancestor of the Přemyslid dynasty and the Czech people as a whole. Libuše is said to have been the youngest daughter of the equally mythical Czech ruler Krok. 2) Lyubim (Russian: Люби́м) is a town and the administrative center of Lyubimsky District in Yaroslavl Oblast, Russia, located by the Obnora River (a tributary of the Kostroma River).
This name is of Slavic origin and is derived directly from the root: ljúbiti (љу́бити) ljuby (любы), meaning “to love, love, affection.” 1) Libuše is a legendary ancestor of the Přemyslid dynasty and the Czech people as a whole. Libuše is said to have been the youngest daughter of the equally mythical Czech ruler Krok. 2) Lyubim (Russian: Люби́м) is a town and the administrative center of Lyubimsky District in Yaroslavl Oblast, Russia, located by the Obnora River (a tributary of the Kostroma River).
It is a feminine given name used in different countries. It is a form of the Middle French female name “Alis” (Old French and Norman French: Aalis and Aliz). The modern form Alice and its variation represents the short form of “Adelais,” which derives from the Germanic name Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*haiduz” (kind, sort, appearance, personality, character, manner, way). The name Alis became very common in France in the twelfth century. 1) Princess Alice of the United Kingdom (1843–1878) was the third child and second daughter of Queen Victoria and Prince Albert of Saxe-Coburg and Gotha. Alice was the first of Queen Victoria’s nine children to die, and one of three to be outlived by their mother, who died in 1901. 2) Alicja Jadwiga Kotowska (1899–1939) was a Polish nun, head of the Resurrectionist convent in Wejherowo between 1934 and 1939, and a blessed of the Roman Catholic Church. 3) Princess Adelaide of Saxe-Meiningen was the queen consort of the United Kingdom and Hanover as a spouse of William IV of the United Kingdom. Adelaide, the capital city of South Australia, is named after her. The name was first recorded in Scotland in the 12th century.
This name derives from the Latin “licinus > Licinius,” meaning “bent, turned upward, upturned.” The name, however, could be of Etruscan origin, linked to the word “Lecne,” which frequently occurs on Etruscan sepulchral monuments. The gens Licinia was a celebrated plebeian family at Rome, which appears from the earliest days of the Republic until imperial times, and which eventually obtained the imperial dignity.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from Old High German name “Liutwin,” composed of two Ancient Germanic elements: “*liudiz” (man, person, people) plus “*-winiz” (friend). In turn, the name means “friend of the people, protector, and defender of friendship.” Saint Leudwinus, Count of Treves, founded an abbey in Mettlach. He was Archbishop of Treves and Laon. Leudwinus was born a Frankish nobleman and was a member of one of the most powerful clans in Austrasia. He was the son of Warinus, Count of Poitiers, and Gunza of Metz. Lidwina was a Dutch mystic who is honored as a saint by the Catholic Church.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Slavic “Lyudmila,” composed of two Proto-Slavic and Old Church Slavonic elements: “*ljudъ / ljudije (людиѥ) ljudie (людиє)” (people, folk) plus “milŭ (милъ) mil (мил)” (kind, dear, friendly, pleasant, loving, gracious, gentle, mild). In turn, the name means “love for the people, dear people.” The name Lyudmila appeared in Russia in the Age of Romanticism, but it reached its popularity peak in the mid-XXth-century. Saint Ludmila is a Czech saint and martyr venerated by the Orthodox and the Roman Catholics. She was born in Mělník, the daughter of a Slavic prince, Slavibor. Saint Ludmila was the grandmother of Saint Wenceslaus, who is widely referred to as Good King Wenceslaus. Lyudmila consistently ranks among the most common female names in Russia. The peak of its use accounts for the years 1938–1953.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from Old High German name “Liutwin,” composed of two Ancient Germanic elements: “*liudiz” (man, person, people) plus “*-winiz” (friend). In turn, the name means “friend of the people, protector, and defender of friendship.” Saint Leudwinus, Count of Treves, founded an abbey in Mettlach. He was Archbishop of Treves and Laon. Leudwinus was born a Frankish nobleman and was a member of one of the most powerful clans in Austrasia. He was the son of Warinus, Count of Poitiers, and Gunza of Metz. Lidwina was a Dutch mystic who is honored as a saint by the Catholic Church.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
This name is of Old Norse origin, composed of two elements: “liðr” (a bend, joint, a body part, limb, member) plus “víg / vígr / viga” (fight, battle, fighter, able to fight). In turn, the name means “a member who joins the battle.”
This name derives from Old High German name “Liutwin,” composed of two Ancient Germanic elements: “*liudiz” (man, person, people) plus “*-winiz” (friend). In turn, the name means “friend of the people, protector, and defender of friendship.” Saint Leudwinus, Count of Treves, founded an abbey in Mettlach. He was Archbishop of Treves and Laon. Leudwinus was born a Frankish nobleman and was a member of one of the most powerful clans in Austrasia. He was the son of Warinus, Count of Poitiers, and Gunza of Metz. Lidwina was a Dutch mystic who is honored as a saint by the Catholic Church.
This name derives from Old High German name “Liutwin,” composed of two Ancient Germanic elements: “*liudiz” (man, person, people) plus “*-winiz” (friend). In turn, the name means “friend of the people, protector, and defender of friendship.” Saint Leudwinus, Count of Treves, founded an abbey in Mettlach. He was Archbishop of Treves and Laon. Leudwinus was born a Frankish nobleman and was a member of one of the most powerful clans in Austrasia. He was the son of Warinus, Count of Poitiers, and Gunza of Metz. Lidwina was a Dutch mystic who is honored as a saint by the Catholic Church.
This name derives from the Ancient Greek “Lūdós (Λῡδός) Lydía (Λυδία),” meaning “the Lydian woman, the woman of purple, an inhabitant of Lydia, a Lydian.” Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint. Lydia was most likely a Greek even though she lived in a Roman settlement. She was a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles inland, across the Aegean Sea from Athens. Lydós was the third king of Maeonia in succession to his father, Atys. He was the third and last king of the Atyad dynasty. According to Herodotus, Maeonia became known as Lydia after Lydus’s reign. Lydiane is also a town in east-central Senegal in the Kaolack region.
The etymology of the name comes from the common Germanic noun “*karlaz” meaning “free man,” which survives in English as “churl,” Old English (Anglo-Saxon) “ċeorl,” which developed its deprecating sense in the Middle English period. In turn, this name derives from the West Frankish name “Háriolus,” a pet form of Germanic names beginning with “*harjaz / *charja-,” meaning “army, army leader, commander, warrior.” The name took a Romanic influence. The Germanic “H” would be represented by a “C” in Romanic spelling; this is where the “C” or “K” came in. The feminine form Caroline and Carolina derive from “Carolus” which is Latin for Charles (English), from which it also derives Charlotte and its derivates. The name was brought in particular by Charlemagne “Charles the Great” and was at the time Latinized as Karolus as “in Vita Karoli Magni,” later also as Carolus. Charles the Great (German: Karl der Große; Latin: Carolus or Karolus Magnus) or Charles I, was the King of the Franks from 768, the King of Italy from 774, the first Holy Roman Emperor, and the first emperor in western Europe since the collapse of the Western Roman Empire three centuries earlier.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Ligeía (Λιγεία),” meaning “clear-voiced, sweet loudness.” 1) Ligeia was one of the sirens beings, half bird and half women, daughters of the river god Achelous and the Muse Terpsichore. 2) Ligeia is an early short story by American writer Edgar Allan Poe, first published in 1838. The story follows an unnamed narrator and his wife Ligeia, a beautiful and intelligent raven-haired woman.
This name derives from the Ancient Greek “Ligeía (Λιγεία),” meaning “clear-voiced, sweet loudness.” 1) Ligeia was one of the sirens beings, half bird and half women, daughters of the river god Achelous and the Muse Terpsichore. 2) Ligeia is an early short story by American writer Edgar Allan Poe, first published in 1838. The story follows an unnamed narrator and his wife Ligeia, a beautiful and intelligent raven-haired woman.
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
The etymology of the name comes from the common Germanic noun “*karlaz” meaning “free man,” which survives in English as “churl,” Old English (Anglo-Saxon) “ċeorl,” which developed its deprecating sense in the Middle English period. In turn, this name derives from the West Frankish name “Háriolus,” a pet form of Germanic names beginning with “*harjaz / *charja-,” meaning “army, army leader, commander, warrior.” The name took a Romanic influence. The Germanic “H” would be represented by a “C” in Romanic spelling; this is where the “C” or “K” came in. The feminine form Caroline and Carolina derive from “Carolus” which is Latin for Charles (English), from which it also derives Charlotte and its derivates. The name was brought in particular by Charlemagne “Charles the Great” and was at the time Latinized as Karolus as “in Vita Karoli Magni,” later also as Carolus. Charles the Great (German: Karl der Große; Latin: Carolus or Karolus Magnus) or Charles I, was the King of the Franks from 768, the King of Italy from 774, the first Holy Roman Emperor, and the first emperor in western Europe since the collapse of the Western Roman Empire three centuries earlier.
This name derives from the Ancient Greek “hélix (ἕλῐξ) Helikṓn (Ἑλικών),” meaning “spirally, revolving petals.” The mount Helicon is a mountain in the region of Thespiai in Boeotia, Greece, celebrated in Greek mythology. With an elevation of (5,738 ft), it is located just off the Gulf of Corinth. In Greek mythology, two springs sacred to the muses were located here: the Aganippe and the Hippocrene, both of which bear “horse” (ἵπποσ; hippos) in their names. In a related myth, the Hippocrene spring was created when the winged horse Pegasus aimed his hoof at a rock, striking it with such force that the spring burst from the spot. On helicon, too, was the spring where his beauty inspired narcissus.
This name derives from the Old Norse name “Lillemor,” composed of two elements: “lítill” (little) plus “móðir” (mother). In turn, the name means “little mother.”
This name derives from the Hebrew “Lîlîṯ,” traced to the Akkadian (Babylonian) reconstruction of “Līlīṯu.” In turn, the Hebrew name “Lilith or Lilit” means “night creatures, night monster, night hag, a screech owl.” Lilith is a Hebrew name for a figure in Jewish mythology, developed earliest in the Babylonian Talmud, who is generally thought to be in part derived from a historically far earlier class of female demons Līlīṯu in Mesopotamian Religion, found in Cuneiform texts of Sumer, Akkad, Assyria, and Babylonia. Another possibility is identifying the Akkadian “Lil-itu” as a loan from the Sumerian “lil,” meaning “air,” specifically from “Ninlil,” meaning “lady air, goddess of the south wind.”
This name derives from the Hebrew “Lîlîṯ,” traced to the Akkadian (Babylonian) reconstruction of “Līlīṯu.” In turn, the Hebrew name “Lilith or Lilit” means “night creatures, night monster, night hag, a screech owl.” Lilith is a Hebrew name for a figure in Jewish mythology, developed earliest in the Babylonian Talmud, who is generally thought to be in part derived from a historically far earlier class of female demons Līlīṯu in Mesopotamian Religion, found in Cuneiform texts of Sumer, Akkad, Assyria, and Babylonia. Another possibility is identifying the Akkadian “Lil-itu” as a loan from the Sumerian “lil,” meaning “air,” specifically from “Ninlil,” meaning “lady air, goddess of the south wind.”
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Latin root “līlia > līlĭum,” which in turn derives from the Greek “leírion (λείριον),” meaning” lily flower (a classic symbol of purity).” The popularity of the given name “Lily” increased steadily in most English-speaking countries during the late 20th century. In the United States, “Lily” became one of the top-100 names for newborn girls in 2002 and reached a rank of 18 by 2009. In England in 2011, Lily was the 3rd most popular name for baby girls. Leírion is generally assumed to refer to true, white lilies, as exemplified by the Madonna lily (Lilium candidum).
This name derives from the Hebrew “Lîlîṯ,” traced to the Akkadian (Babylonian) reconstruction of “Līlīṯu.” In turn, the Hebrew name “Lilith or Lilit” means “night creatures, night monster, night hag, a screech owl.” Lilith is a Hebrew name for a figure in Jewish mythology, developed earliest in the Babylonian Talmud, who is generally thought to be in part derived from a historically far earlier class of female demons Līlīṯu in Mesopotamian Religion, found in Cuneiform texts of Sumer, Akkad, Assyria, and Babylonia. Another possibility is identifying the Akkadian “Lil-itu” as a loan from the Sumerian “lil,” meaning “air,” specifically from “Ninlil,” meaning “lady air, goddess of the south wind.”
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
This name is of Old Norse origin, composed of two elements: “lítill” (little) plus “*-wīhō” (fighter). In turn, the name means “little fighter.”
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
This name derives from the Hebrew “Lîlîṯ,” traced to the Akkadian (Babylonian) reconstruction of “Līlīṯu.” In turn, the Hebrew name “Lilith or Lilit” means “night creatures, night monster, night hag, a screech owl.” Lilith is a Hebrew name for a figure in Jewish mythology, developed earliest in the Babylonian Talmud, who is generally thought to be in part derived from a historically far earlier class of female demons Līlīṯu in Mesopotamian Religion, found in Cuneiform texts of Sumer, Akkad, Assyria, and Babylonia. Another possibility is identifying the Akkadian “Lil-itu” as a loan from the Sumerian “lil,” meaning “air,” specifically from “Ninlil,” meaning “lady air, goddess of the south wind.”
This name derives from the Old Norse name “Lillemor,” composed of two elements: “lítill” (little) plus “móðir” (mother). In turn, the name means “little mother.”
This name is a diminutive form such as Elizabeth, Elisabeta, Elisabeth, Elizaveta, Elżbieta, and Yelizaveta. It derives from the Ancient Greek name Elisábet (Ἐλισάβετ), which is a form of the Hebrew name Elisheva “Elı̂ysheba,” meaning “my God is an oath, my God is abundance.” This name is also linked to the Latin root (līlĭum) “lily flower.” Over time some names were mixed, and they are part of both roots. 1) Princess Lilian was a Welsh-born fashion model who became a member of the Swedish royal family through her 1976 marriage to Prince Bertil, Duke of Halland (1912–1997). 2) Princess Lilian of Belgium (1916–2002), best known as Lilian, Princess of Réthy, was the second wife of King Leopold III of the Belgians.
This name comes from the ancient Greek “Aikaterī́nē (Αἰκατερῑ́νη),” which comes from “katharós (καθαρός),” meaning “clean, clear, pure.” In turn, the name means “pure, clear of dirt, clean of shame or guilt, purified.” The name is linked to “Hekátē (Ἑκάτη),” an ancient goddess who is most often shown with two torches or a key and in later periods depicted in triple form. Hekate is associated with crossroads, entrance-ways, fire, light, the moon, magic, witchcraft, knowledge of herbs and poisonous plants, necromancy, and sorcery. All the names related to this root are popular in historically Christian countries; in fact, Catherine was the name of one of the first Christian saints. According to tradition, Saint Catherine of Alexandria is a Christian saint and virgin who was martyred in the early 4th-century at the pagan emperor Maxentius’s hands.
This name is composed of two elements: “lind” (give birth) plus “ditë” (day). In turn, the name means “the one who one day will give birth to a child.”
have waited
This name derives from English surname “Lindsay,” originally derived from the territory of “Lindsey” in Lincolnshire, from the Old English toponym “Lindesege,” meaning “Lindum Isle (marshlands of Lincoln).” The Old English toponym “Lindesege” (Lindum Isle) derives from The Latinized form “Lindum,” from the Brittonic “*Lindon” meaning “pool, lake” (Modern Welsh: llyn “lake, pool, puddle, pond”). The kingdom of Lindsey or Linnuis (Old English Lindesege) was a lesser Anglo-Saxon kingdom absorbed into Northumbria in the 7th-century. In the late 19th-century, the surname gave rise to Lindsay’s given name (and variants Lindsey, Lyndsy, etc.) in the United States, at first as a male given name, and since the mid-20th-century increasingly as a female given name. In the United States in 2007, has ranked among the top 200 names for girls from the 1970s through the 1990s.
This name derives from the Germanic “linþia > lindi / linta,” meaning “weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood.” This name is popularly associated with Italian “Linda” (clean), as well as the Spanish “Linda” (pretty, beautiful). However, the name “Linda” represents the Germanic and Nordic form of names starting with the element “LIND.”
Linetta is a diminutive of Alina, which in turn is a short form of Adelina, Carolina, Rosalina, Pasqualina, Messalina, Guendalina and Evalina. It is of Germanic, Hebrew, Latin, Proto-Brythonic and Welsh origin and comes from the following roots: (ADELA) (KARL) (ROSLINDIS) (PASCHALIS) (MESSALLA / MESSALA) (GWENDOLEN).
This name is a diminutive of Eluned and Luned. It is of Welsh and Scottish (Gaelic) origin and comes from the roots: (eilun) plus (linne > llyn). In modern times it is also regarded as a diminutive of Lynn. Saint Eluned (Welsh: Eiliwedd) was a 5th or 6th-century virgin martyr from modern Brecon. The Catholic Encyclopedia (1909) calls her “the Luned of the Mabinogion and the Lynette of Tennyson’s Gareth and Lynette.” Her small chapel and holy well at what is now Slwch Tump were destroyed during the English Reformation.
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The etymology of the name comes from the common Germanic noun “*karlaz” meaning “free man,” which survives in English as “churl,” Old English (Anglo-Saxon) “ċeorl,” which developed its deprecating sense in the Middle English period. In turn, this name derives from the West Frankish name “Háriolus,” a pet form of Germanic names beginning with “*harjaz / *charja-,” meaning “army, army leader, commander, warrior.” The name took a Romanic influence. The Germanic “H” would be represented by a “C” in Romanic spelling; this is where the “C” or “K” came in. The feminine form Caroline and Carolina derive from “Carolus” which is Latin for Charles (English), from which it also derives Charlotte and its derivates. The name was brought in particular by Charlemagne “Charles the Great” and was at the time Latinized as Karolus as “in Vita Karoli Magni,” later also as Carolus. Charles the Great (German: Karl der Große; Latin: Carolus or Karolus Magnus) or Charles I, was the King of the Franks from 768, the King of Italy from 774, the first Holy Roman Emperor, and the first emperor in western Europe since the collapse of the Western Roman Empire three centuries earlier.
The origin of this name is still quite uncertain today. The theories include: 1) From the Latin “gălĕa,” which means “helmet, originally of leather, later also of metal, crest, chicken tuft.”2) From the Ancient Greek “galḗnē (γαλήνη) galēnós (γαληνός),” meaning “serenity, tranquility, calmness.” Galerius (~250–311) was the Roman emperor from 305 to 311. During his reign, he campaigned, aided by Diocletian, against the Sassanid Empire, sacking their capital Ctesiphon in 299. He also campaigned across the Danube against the Carpi, defeating them in 297 and 300.
Linusya is a diminutive form of Galina and Karolina. The name is of Greek and Germanic origin and comes from the following roots: (GALĒNÓS) and (KARL / ĊEORL).
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name derives from the Ancient Greek “Olumpiás (Ὀλυμπῐᾰ́ς) Olumpíā (Ὀλυμπῐ́ᾱ) Ólumpos (Ὄλῠμπος),” meaning “heavenly, celestial, inhabitant of Olympus, Greek gods mountain.” Mount Olympus is the highest mountain in Greece, located in the Olympus Range on the border between Thessaly and Macedonia, about 80 km (50 mi) southwest of Thessaloniki, Greece’s second-largest city. Mount Olympus has 52 peaks. Olympia was one of the provinces of the Elis Prefecture, Greece. Its territory corresponded with that of the current municipalities Andritsaina-Krestena and Zacharo, and the municipal unit Volakas. Olimpia Bida (1903–1952) was a Ukrainian nun of the Greek-Catholic congregation of the Sisters of Saint Joseph; she is among the 25 martyrs of Ukraine proclaimed blessed by Pope John Paul II in 2001.
This name derives from the Ancient Greek “Olumpiás (Ὀλυμπῐᾰ́ς) Olumpíā (Ὀλυμπῐ́ᾱ) Ólumpos (Ὄλῠμπος),” meaning “heavenly, celestial, inhabitant of Olympus, Greek gods mountain.” Mount Olympus is the highest mountain in Greece, located in the Olympus Range on the border between Thessaly and Macedonia, about 80 km (50 mi) southwest of Thessaloniki, Greece’s second-largest city. Mount Olympus has 52 peaks. Olympia was one of the provinces of the Elis Prefecture, Greece. Its territory corresponded with that of the current municipalities Andritsaina-Krestena and Zacharo, and the municipal unit Volakas. Olimpia Bida (1903–1952) was a Ukrainian nun of the Greek-Catholic congregation of the Sisters of Saint Joseph; she is among the 25 martyrs of Ukraine proclaimed blessed by Pope John Paul II in 2001.
This name is a combination (composed, blended name) of “Lisa” and “Alba.” It is of Hebrew and Latin origin and comes from the following roots: (ELISHEVA) and (ALBA).
This name is a combination (composed, blended name) of “Lisa, Elisa” and “Ann, Anne, Anna.” Lisa or Elisa derives from two different roots: 1) From the Hebrew “Elisabeth, Elisabet.” 2) From the German “Louisa, Louise,” which in turn derives from the Germanic “*hlūdaz wīg.” Finally, the name is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) and (ḤANNĀH).
This name is a combination (composed, blended name) of “Lisa, Elisa” and “Ann, Anne, Anna.” Lisa or Elisa derives from two different roots: 1) From the Hebrew “Elisabeth, Elisabet.” 2) From the German “Louisa, Louise,” which in turn derives from the Germanic “*hlūdaz wīg.” Finally, the name is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) and (ḤANNĀH).
This name is a combination (composed, blended name) of “Lisa, Elisa” and “Ann, Anne, Anna.” Lisa or Elisa derives from two different roots: 1) From the Hebrew “Elisabeth, Elisabet.” 2) From the German “Louisa, Louise,” which in turn derives from the Germanic “*hlūdaz wīg.” Finally, the name is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) and (ḤANNĀH).
This name is a combination (composed, blended name) of “Lisa, Elisa” and “Ann, Anne, Anna.” Lisa or Elisa derives from two different roots: 1) From the Hebrew “Elisabeth, Elisabet.” 2) From the German “Louisa, Louise,” which in turn derives from the Germanic “*hlūdaz wīg.” Finally, the name is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) and (ḤANNĀH).
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Lýsippos (Λύσιππος),” composed of two elements: “lū́ō (λῡ́ω) lúsis (λύσις)” (to lose, to loosen, to untie, loosing, releasing, ransoming) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “the one who loses his horses.” 1) Lysippos was a Greek sculptor of the 4th-century BC. Together with Scopas and Praxiteles, he is considered one of the three most celebrated sculptors of the Classical Greek era, bringing transition into the Hellenistic period. 2) Lysippa, in Greek mythology, was the daughter of Stenebea and her husband Priest king of Argos and later sovereign of Tiryns. Known also as Lisippe, she had two sisters (Iphinoe and Iphianassa) that her name was Pretides.
This name derives from the Ancient Greek “Lýsippos (Λύσιππος),” composed of two elements: “lū́ō (λῡ́ω) lúsis (λύσις)” (to lose, to loosen, to untie, loosing, releasing, ransoming) plus “híppos (ῐ̔́ππος)” (horse, cavalry, horseman). In turn, the name means “the one who loses his horses.” 1) Lysippos was a Greek sculptor of the 4th-century BC. Together with Scopas and Praxiteles, he is considered one of the three most celebrated sculptors of the Classical Greek era, bringing transition into the Hellenistic period. 2) Lysippa, in Greek mythology, was the daughter of Stenebea and her husband Priest king of Argos and later sovereign of Tiryns. Known also as Lisippe, she had two sisters (Iphinoe and Iphianassa) that her name was Pretides.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name derives from the Latin “lætus > lætĭtĭa > letizia,” meaning “joy, a reason for joy, happiness, fecundity, fertility, lushness, grace, beauty, ornament (style).” In England, the form Lettice was widespread during the middle ages and was revived in the eighteenth century. Saint Leticia, whose feast day is October 21, is venerated as a virgin martyr. A saint with the same name had a feast day occurring on March 13. Her cult was diffused in Corsica (Letizia was the name of Napoleon’s mother) and can be found in medieval England (Saint Letycie, Lititia). A center of her cult in Spain is the Aragonese town of Ayerbe.
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This name derives from Old High German name “Liutwin,” composed of two Ancient Germanic elements: “*liudiz” (man, person, people) plus “*-winiz” (friend). In turn, the name means “friend of the people, protector, and defender of friendship.” Saint Leudwinus, Count of Treves, founded an abbey in Mettlach. He was Archbishop of Treves and Laon. Leudwinus was born a Frankish nobleman and was a member of one of the most powerful clans in Austrasia. He was the son of Warinus, Count of Poitiers, and Gunza of Metz. Lidwina was a Dutch mystic who is honored as a saint by the Catholic Church.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from Old High German name “Liutwin,” composed of two Ancient Germanic elements: “*liudiz” (man, person, people) plus “*-winiz” (friend). In turn, the name means “friend of the people, protector, and defender of friendship.” Saint Leudwinus, Count of Treves, founded an abbey in Mettlach. He was Archbishop of Treves and Laon. Leudwinus was born a Frankish nobleman and was a member of one of the most powerful clans in Austrasia. He was the son of Warinus, Count of Poitiers, and Gunza of Metz. Lidwina was a Dutch mystic who is honored as a saint by the Catholic Church.
This name derives from Old High German name “Liutwin,” composed of two Ancient Germanic elements: “*liudiz” (man, person, people) plus “*-winiz” (friend). In turn, the name means “friend of the people, protector, and defender of friendship.” Saint Leudwinus, Count of Treves, founded an abbey in Mettlach. He was Archbishop of Treves and Laon. Leudwinus was born a Frankish nobleman and was a member of one of the most powerful clans in Austrasia. He was the son of Warinus, Count of Poitiers, and Gunza of Metz. Lidwina was a Dutch mystic who is honored as a saint by the Catholic Church.
This name derives from the Latin “liqueō > liquēns > liquentia,” meaning “liquid, fluid, clear, transparent, limpid, clearing, flowing.” The Livenza is a river in the Italian provinces of Pordenone, Treviso, and Venice. Its source is near Polcenigo and Caneva in Pordenone.
This name derives from the Latin “līvĕo > līvĭus,” meaning “to envy, envious, jealous, be blue, blueness, blue, grow blue, be livid with anger or jealousy.” Livius is the nomen of an individual male of the Livia Gens, a family of ancient Rome. Titus Livius was the most important historian of the Augustan age. Livia Drusilla, after her formal adoption into the Julian family in AD 14, also known as Julia Augusta, was the wife of the Roman emperor Augustus throughout his reign, as well as his adviser.
This name derives from the Latin “līvĕo > līvĭus,” meaning “to envy, envious, jealous, be blue, blueness, blue, grow blue, be livid with anger or jealousy.” Livius is the nomen of an individual male of the Livia Gens, a family of ancient Rome. Titus Livius was the most important historian of the Augustan age. Livia Drusilla, after her formal adoption into the Julian family in AD 14, also known as Julia Augusta, was the wife of the Roman emperor Augustus throughout his reign, as well as his adviser.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name is a combination (composed, blended name) of “Lisa, Elisa” and “Ann, Anne, Anna.” Lisa or Elisa derives from two different roots: 1) From the Hebrew “Elisabeth, Elisabet.” 2) From the German “Louisa, Louise,” which in turn derives from the Germanic “*hlūdaz wīg.” Finally, the name is of Hebrew and Germanic origin and comes from the following roots: (ELISHEVA) (CHLODOVECH) and (ḤANNĀH).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name represents the Low German variant form of “Lisa,” a short form of “Elisabet,” a diminutive form of “Alice, Louisa, Louise.” It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) (ELISHEVA) and (CHLODOVECH).
This name derives from the Slavic “ljúbiti (љу́бити) ljuby (любы),” meaning “to love, love, affection.” The name is also linked to “Ljubičica,” a genus of flowering plants in the violet family Violaceae, with around 400–500 species distributed around the world. Love is love, and everyone who hears this name will definitely smile at little Lyubov and tell her some gentle words. Lyubov Dostoyevskaya (Russian: Любо́вь Достое́вская; 1869–1926) was a Russian writer, memoirist and the second daughter of famous writer Fyodor Dostoyevsky and his wife, Anna.
This name derives from the Slavic “ljúbiti (љу́бити) ljuby (любы),” meaning “to love, love, affection.” The name is also linked to “Ljubičica,” a genus of flowering plants in the violet family Violaceae, with around 400–500 species distributed around the world. Love is love, and everyone who hears this name will definitely smile at little Lyubov and tell her some gentle words. Lyubov Dostoyevskaya (Russian: Любо́вь Достое́вская; 1869–1926) was a Russian writer, memoirist and the second daughter of famous writer Fyodor Dostoyevsky and his wife, Anna.
This name derives from the Slavic “Lyudmila,” composed of two Proto-Slavic and Old Church Slavonic elements: “*ljudъ / ljudije (людиѥ) ljudie (людиє)” (people, folk) plus “milŭ (милъ) mil (мил)” (kind, dear, friendly, pleasant, loving, gracious, gentle, mild). In turn, the name means “love for the people, dear people.” The name Lyudmila appeared in Russia in the Age of Romanticism, but it reached its popularity peak in the mid-XXth-century. Saint Ludmila is a Czech saint and martyr venerated by the Orthodox and the Roman Catholics. She was born in Mělník, the daughter of a Slavic prince, Slavibor. Saint Ludmila was the grandmother of Saint Wenceslaus, who is widely referred to as Good King Wenceslaus. Lyudmila consistently ranks among the most common female names in Russia. The peak of its use accounts for the years 1938–1953.
This name derives from the Latin “Leucius,” from the Ancient Greek elements: “leukós (λευκὸς),” meaning “bright, shining, gleaming, light in color, white, pale-skinned, weakly.” The name means “white, pure, pure as white, pure as the light.” Saint Leocadia is a Spanish saint. She is thought to have died on December 9, ~304, in the Diocletian persecution. The feast day for St. Leocadia of Toledo appears under December 9 in the ninth century’s historical martyrologies. Saint Leucius was initially a missionary from Alexandria, Egypt, who later founded the diocese of Brindisi, as the first Bishop in 165. It is believed that he then suffered martyrdom in 180.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name is of Old Norse origin, composed of two elements: “hlǫð” (to hear, loud, sound, noise / famous) plus “víg / vígr / viga” (fight, battle, fighter, able to fight).
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
The etymology of the name comes from the common Germanic noun “*karlaz” meaning “free man,” which survives in English as “churl,” Old English (Anglo-Saxon) “ċeorl,” which developed its deprecating sense in the Middle English period. In turn, this name derives from the West Frankish name “Háriolus,” a pet form of Germanic names beginning with “*harjaz / *charja-,” meaning “army, army leader, commander, warrior.” The name took a Romanic influence. The Germanic “H” would be represented by a “C” in Romanic spelling; this is where the “C” or “K” came in. The feminine form Caroline and Carolina derive from “Carolus” which is Latin for Charles (English), from which it also derives Charlotte and its derivates. The name was brought in particular by Charlemagne “Charles the Great” and was at the time Latinized as Karolus as “in Vita Karoli Magni,” later also as Carolus. Charles the Great (German: Karl der Große; Latin: Carolus or Karolus Magnus) or Charles I, was the King of the Franks from 768, the King of Italy from 774, the first Holy Roman Emperor, and the first emperor in western Europe since the collapse of the Western Roman Empire three centuries earlier.
The etymology of the name comes from the common Germanic noun “*karlaz” meaning “free man,” which survives in English as “churl,” Old English (Anglo-Saxon) “ċeorl,” which developed its deprecating sense in the Middle English period. In turn, this name derives from the West Frankish name “Háriolus,” a pet form of Germanic names beginning with “*harjaz / *charja-,” meaning “army, army leader, commander, warrior.” The name took a Romanic influence. The Germanic “H” would be represented by a “C” in Romanic spelling; this is where the “C” or “K” came in. The feminine form Caroline and Carolina derive from “Carolus” which is Latin for Charles (English), from which it also derives Charlotte and its derivates. The name was brought in particular by Charlemagne “Charles the Great” and was at the time Latinized as Karolus as “in Vita Karoli Magni,” later also as Carolus. Charles the Great (German: Karl der Große; Latin: Carolus or Karolus Magnus) or Charles I, was the King of the Franks from 768, the King of Italy from 774, the first Holy Roman Emperor, and the first emperor in western Europe since the collapse of the Western Roman Empire three centuries earlier.
This name derives from Latin “dŏlŏr > doloris,” meaning “sorrowful, travail, emotion.” The name refers especially the form Spanish “Dolores,” where the name originated and is more prevalent, it is a short form for “La Virgen María de los Dolores” (Virgin Mary of Sorrows), and is often shortened to the more colloquial forms Lola, Lolita or Loli. The term also refers to the original Latin translated in “travail of childbirth” and is therefore linked to births.
This name is a diminutive of Eluned and Luned. It is of Welsh and Scottish (Gaelic) origin and comes from the roots: (eilun) plus (linne > llyn). In modern times it is also regarded as a diminutive of Lynn. Saint Eluned (Welsh: Eiliwedd) was a 5th or 6th-century virgin martyr from modern Brecon. The Catholic Encyclopedia (1909) calls her “the Luned of the Mabinogion and the Lynette of Tennyson’s Gareth and Lynette.” Her small chapel and holy well at what is now Slwch Tump were destroyed during the English Reformation.
This name derives from the Latin “lŏngus,” meaning “long, extended, large,” which in turn derives from the Ancient Greek “dolikhós (δολιχός),” meaning “long, protracted,” traced to the Proto-Indo-European reconstruction of “*dlhgós.” Longos was the author of an ancient Greek novel, “Daphnis and Chloe.” We know little about his life, and we believed that he lived on the island of Lesbos (setting of Dafni and Chloe) during the second century AD. Longinus is a legendary figure of Christian history as the name given in medieval and some modern Christian traditions to the Roman soldier who pierced Jesus in his side with a lance, the “Holy Lance” (lancea, as related in the Latin Vulgate Bible) while he was on the Cross. Domitia Longina (~53/55–126/130) was an Empress of Rome and wife to the Roman Emperor Domitian.
This name derives from the Ancient Greek name “Apollōníā (Ἀπολλωνίᾱ), which in turn derives from “Apóllōn (Ᾰ̓πόλλων).” Apollo is one of the most important and complex of the Olympian deities in ancient Greek and Roman religion and mythology. 1) Apollonia was an ancient Greek city in Illyria, located on the right bank of the Aous river (modern-day Vjosë). Its ruins are situated in the Fier region, near the village of Pojani, in modern-day Albania. 2) Saint Apollonia was one of a group of virgin martyrs who suffered in Alexandria during a local uprising against the Christians before the persecution of Decius.
Lonneke is a diminutive of Apollonia and Leonarda. The name is of Greek and Germanic origin and comes from the following roots: (APÓLLŌNIA) and (LEONHARD).
This name derives from the Old High German “Chlothar / Chlodochar,” composed of two elements: “*hlūdaz” (to hear, loud, sound, noise / famous) and “*harjaz” (army, army leader, commander, warrior). In turn, the name means “famous warrior, army (kingdom of Lothar).” Lothar I was the Emperor of the Romans (817–855), co-ruling with his father until 840, and the King of Bavaria (815–817), Italy (818–855) and Middle France (840–855). The territory of Lorraine (German: Lothringen) is named after him. Lorraine is the French form of the Latin place name “Lotharingia,” the land of the people of Lothar.
This name is composed of two elements: From the Old German “lureln” (murmuring) plus the Celtic term “ley” (rock). In turn, the name means “murmur rock, murmuring rock, luring rock.” Lorelei is a feminine given name taken from the name of a rocky headland on the Rhine River. Legends say that a maiden named the Lorelei lives on the rock and lures fishers to their death with her song. Lorelei is also the name of a feminine water spirit, similar to mermaids or Rhinemaidens, associated with this rock in popular folklore and works of music, art, and literature. The name-day is celebrated on November 1, the Feast of All Saints.
This name derives from the Old High German “Chlothar / Chlodochar,” composed of two elements: “*hlūdaz” (to hear, loud, sound, noise / famous) and “*harjaz” (army, army leader, commander, warrior). In turn, the name means “famous warrior, army (kingdom of Lothar).” Lothar I was the Emperor of the Romans (817–855), co-ruling with his father until 840, and the King of Bavaria (815–817), Italy (818–855) and Middle France (840–855). The territory of Lorraine (German: Lothringen) is named after him. Lorraine is the French form of the Latin place name “Lotharingia,” the land of the people of Lothar.
This name is composed of two elements: From the Old German “lureln” (murmuring) plus the Celtic term “ley” (rock). In turn, the name means “murmur rock, murmuring rock, luring rock.” Lorelei is a feminine given name taken from the name of a rocky headland on the Rhine River. Legends say that a maiden named the Lorelei lives on the rock and lures fishers to their death with her song. Lorelei is also the name of a feminine water spirit, similar to mermaids or Rhinemaidens, associated with this rock in popular folklore and works of music, art, and literature. The name-day is celebrated on November 1, the Feast of All Saints.
This name is composed of two elements: From the Old German “lureln” (murmuring) plus the Celtic term “ley” (rock). In turn, the name means “murmur rock, murmuring rock, luring rock.” Lorelei is a feminine given name taken from the name of a rocky headland on the Rhine River. Legends say that a maiden named the Lorelei lives on the rock and lures fishers to their death with her song. Lorelei is also the name of a feminine water spirit, similar to mermaids or Rhinemaidens, associated with this rock in popular folklore and works of music, art, and literature. The name-day is celebrated on November 1, the Feast of All Saints.
This name is composed of two elements: From the Old German “lureln” (murmuring) plus the Celtic term “ley” (rock). In turn, the name means “murmur rock, murmuring rock, luring rock.” Lorelei is a feminine given name taken from the name of a rocky headland on the Rhine River. Legends say that a maiden named the Lorelei lives on the rock and lures fishers to their death with her song. Lorelei is also the name of a feminine water spirit, similar to mermaids or Rhinemaidens, associated with this rock in popular folklore and works of music, art, and literature. The name-day is celebrated on November 1, the Feast of All Saints.
This name is a combination (composed, blended name) of “Loretta” and “Fiorella.” It is of Hebrew and Germanic origin and comes from the following roots: (LAURUS) (LORETO) and (FLŌRA).
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name derives from the Latin “Laurentum” (wreathed/crowned with laurel), which in turn derives from “laurus,” meaning “laurel, from the place of laurel trees, laurel branch, laurel wreath.” Laurentum was an ancient Roman city of Latium situated between Ostia and Lavinium, on the west coast of the Italian Peninsula southwest of Rome. Laurence (Laurentius) was the second Archbishop of Canterbury from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. San Lorenzo “St. Lawrence” is also linked to the night of the falling stars.
This name derives from the Latin “Laurentum” (wreathed/crowned with laurel), which in turn derives from “laurus,” meaning “laurel, from the place of laurel trees, laurel branch, laurel wreath.” Laurentum was an ancient Roman city of Latium situated between Ostia and Lavinium, on the west coast of the Italian Peninsula southwest of Rome. Laurence (Laurentius) was the second Archbishop of Canterbury from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. San Lorenzo “St. Lawrence” is also linked to the night of the falling stars.
This name derives from the Latin “Laurentum” (wreathed/crowned with laurel), which in turn derives from “laurus,” meaning “laurel, from the place of laurel trees, laurel branch, laurel wreath.” Laurentum was an ancient Roman city of Latium situated between Ostia and Lavinium, on the west coast of the Italian Peninsula southwest of Rome. Laurence (Laurentius) was the second Archbishop of Canterbury from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. San Lorenzo “St. Lawrence” is also linked to the night of the falling stars.
This name derives from the Latin “Laurentum” (wreathed/crowned with laurel), which in turn derives from “laurus,” meaning “laurel, from the place of laurel trees, laurel branch, laurel wreath.” Laurentum was an ancient Roman city of Latium situated between Ostia and Lavinium, on the west coast of the Italian Peninsula southwest of Rome. Laurence (Laurentius) was the second Archbishop of Canterbury from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. San Lorenzo “St. Lawrence” is also linked to the night of the falling stars.
Loretta is a diminutive of Lora and a form of Lauretta and Loreto. It is of Latin and Italian origin and comes from the following roots: (LAURUS) and (LORETO).
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
This name is a combination (composed, blended name) of “Lori” and “Ana, Anna.” It is of Latin, Germanic and Hebrew origin and comes from the following roots: (LAURUS) (CHLODOCHAR) and (ḤANNĀH).
This name is a combination (composed, blended name) of “Laurie, Laure” and “Anne.” It is of Latin and Hebrew origin and comes from the following roots: (LAURUS) and (ḤANNĀH).
This name means “Laurel, from the place of laurel trees, laurel branch, laurel wreath.” The Laurel tree was sacred to the god Apollo and is a symbol of wisdom and glory. The name Laura and its variants are derived from the “bay laurel plant,” which was used as a symbol of victory, honor, or fame in the Greco-Roman era. In British North America, Laura’s name was likely trendy for female newborns until its rapid decline starting in the late 19th-century. The name Laura was among the top 40 names for female newborns for much of the late 19th-century in the United States until it dropped off the chart in 1899 at #43. Saint Laura of Cordoba (Spanish: Santa Laura de Córdoba) († 864) was a Spanish Christian who lived in Muslim Spain during the 9th-century. The Blessed Laura Vicuña (1891–1904) is a Chilean holy figure canonized as blessed by the Roman Catholic Church. She is the patron of abuse victims. Saints Florus and Laurus are venerated as Christian martyrs of the 2nd-century. According to a Greek tale, they were twin brothers who worked as stonemasons.
The etymology of the name comes from the common Germanic noun “*karlaz” meaning “free man,” which survives in English as “churl,” Old English (Anglo-Saxon) “ċeorl,” which developed its deprecating sense in the Middle English period. In turn, this name derives from the West Frankish name “Háriolus,” a pet form of Germanic names beginning with “*harjaz / *charja-,” meaning “army, army leader, commander, warrior.” The name took a Romanic influence. The Germanic “H” would be represented by a “C” in Romanic spelling; this is where the “C” or “K” came in. The feminine form Caroline and Carolina derive from “Carolus” which is Latin for Charles (English), from which it also derives Charlotte and its derivates. The name was brought in particular by Charlemagne “Charles the Great” and was at the time Latinized as Karolus as “in Vita Karoli Magni,” later also as Carolus. Charles the Great (German: Karl der Große; Latin: Carolus or Karolus Magnus) or Charles I, was the King of the Franks from 768, the King of Italy from 774, the first Holy Roman Emperor, and the first emperor in western Europe since the collapse of the Western Roman Empire three centuries earlier.
This name is a combination (composed, blended name) of “Louise” and “Anne.” It is of Germanic and Hebrew origin and comes from the following roots: (CHLODOVECH) and (ḤANNĀH).
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
Our Lady of Lourdes is a title of the Blessed Virgin Mary invoked by Roman Catholics in honor of the Marian apparitions. Gascon Occitan: Lorda or Lourde, is a commune in the Hautes-Pyrénées department in the Midi-Pyrénées region in south-western France. Following the reports that Our Lady of Lourdes had appeared to Bernadette Soubirous on a total of eighteen occasions, Lourdes has developed into a significant place of Roman Catholic pilgrimage and miraculous healings. The 150th Jubilee of the first apparition took place on 11 February 2008 with an outdoor mass attended by approximately 45,000 pilgrims.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
The innermost essence
This name comes from the Slovenian city of Ljubljana. The origin of the name of the city, Ljubljana, is unclear. In the Middle Ages, both the river and the town were also known by the German name “Laibach” probably from the upper-middle German “liebe,” not to exclude that it derives from the Slavic “ljúbiti (љу́бити) ljuby (любы)” which means “to love, love, affection.” The city is alternatively named Lublana in many English language documents, and other languages (Silesian: Lublana; Italian: Lubiana; Latin: Labacum).
This name is of Slavic origin and is derived directly from the root: ljúbiti (љу́бити) ljuby (любы), meaning “to love, love, affection.” 1) Libuše is a legendary ancestor of the Přemyslid dynasty and the Czech people as a whole. Libuše is said to have been the youngest daughter of the equally mythical Czech ruler Krok. 2) Lyubim (Russian: Люби́м) is a town and the administrative center of Lyubimsky District in Yaroslavl Oblast, Russia, located by the Obnora River (a tributary of the Kostroma River).
This name is of Slavic origin and is derived directly from the root: ljúbiti (љу́бити) ljuby (любы), meaning “to love, love, affection.” 1) Libuše is a legendary ancestor of the Přemyslid dynasty and the Czech people as a whole. Libuše is said to have been the youngest daughter of the equally mythical Czech ruler Krok. 2) Lyubim (Russian: Люби́м) is a town and the administrative center of Lyubimsky District in Yaroslavl Oblast, Russia, located by the Obnora River (a tributary of the Kostroma River).
This name was first used by the poet Richard Lovelace for a collection of poems called “Lucasta” (1649). The poems were dedicated to “Lucasta,” a nickname for the woman he loved Lucy Sacheverel, who he called “lux casta.” This name is of Latin origin, composed of two elements: “lux” (glow, splendor, brightness, daylight) plus “castŭs” (chaste, pure, innocent one, guiltless, religious, pious).
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Old High German masculine name “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūceō > lūcidus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Saint Lucidius of Aquara († 1038) was an Italian religious. The feast day is traditionally celebrated on December 5 or April 26.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
Lusine is a feminine given name derives from the Armenian “Lusin (Լուսին)”, meaning “moon”. The ancient Armenians, like the Latins, possessed two different names for the moon. One of these was Lusin, an obvious equivalent of Luna (originally Lucna or Lucina), and the other Ami(n)s, which now like the Latin mens, signifies “month.” No doubt Lusin designated the moon as a female goddess. At the same time, Amins corresponded to the Phrygian men or Lunus.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lŭcrum > Lŭcrētĭus > Lucretiă,” meaning “gain, profit.” The gens Lucretia was a prominent family of the Roman Republic. Originally patrician, the gens later included several plebeian families. The Lucretii were one of the most ancient gentes, and the wife of Numa Pompilius, the second King of Rome, was named Lucretia. The first of the Lucretii to obtain the consulship was Spurius Lucretius Tricipitinus in 509 BC, the first year of the Republic.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” Throughout Roman history, Lucius was the most common praenomen, used slightly more than Gaius, and somewhat more than Marcus. The name survived the collapse of the Western Empire in the 5th-century and had continued into modern times. Saint Lucian of Antioch, known as Lucian, the martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. 1) Lucius Licinius Lucullus (118–57/56 BC) was an optimate politician of the late Roman Republic, closely connected with Lucius Cornelius Sulla. 2) Lucia Visconti (1372–1424) was the daughter of Bernabò Visconti, Lord of Milan, and Beatrice Regina della Scala. She was one of seventeen legitimate children. 3) Lúcia de Jesus dos Santos (1907–2005), also known as Lúcia of Fátima and by her religious name Sister Maria Lúcia of Jesus and the Immaculate Heart, was a Portuguese Catholic Carmelite nun and one of the three children to witness the 1917 Marian apparitions in Fátima.
This name derives from the Latin “lūx > lūceō > Lūcīlius,” meaning “light, shine, clear, bright, shining, full of light,” which in turn derives from the Proto-Italic “*louks,” meaning “white, light, bright,” compared to the Ancient Greek “leukós (λευκός).” The gens Lucilia was a plebeian family in ancient Rome. The most famous of the gens was the poet Gaius Lucilius, who flourished during the latter part of the second century BC. Although many Lucilii appears in Roman history, none of them obtained any of the higher offices of the Roman state.
This name derives from the Old High German name “Luitgard,” composed of two elements: “*liudiz” (man, person, people) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “one who protects and provides shelter to people.” Luitgard († 800) was the fourth and last wife of Charlemagne. Liutgard was the daughter of an Alamannian count and married Charlemagne around 794. She did not have any children with the king and died of unknown causes. The feast day is traditionally celebrated on October 16.
This name derives from Old High German name “Liutger,” composed of two elements: “*liudiz” (man, person, people) plus “*gaizaz” (spear, pike, javelin). Saint Ludger was a missionary among the Frisians and Saxons, founder of Werden Abbey, and the first bishop of Münster in Westphalia. St. Ludger’s parents, Thiadgrim and Liafburg, were wealthy Christian Frisians of noble descent. In 753, Ludger saw the great Apostle of Germany, Saint Boniface, which, together with the subsequent martyrdom of the saint, made a deep impression on him.
This name derives from the Slavic “Lyudmila,” composed of two Proto-Slavic and Old Church Slavonic elements: “*ljudъ / ljudije (людиѥ) ljudie (людиє)” (people, folk) plus “milŭ (милъ) mil (мил)” (kind, dear, friendly, pleasant, loving, gracious, gentle, mild). In turn, the name means “love for the people, dear people.” The name Lyudmila appeared in Russia in the Age of Romanticism, but it reached its popularity peak in the mid-XXth-century. Saint Ludmila is a Czech saint and martyr venerated by the Orthodox and the Roman Catholics. She was born in Mělník, the daughter of a Slavic prince, Slavibor. Saint Ludmila was the grandmother of Saint Wenceslaus, who is widely referred to as Good King Wenceslaus. Lyudmila consistently ranks among the most common female names in Russia. The peak of its use accounts for the years 1938–1953.
This name derives from the Old High German name “Hludwolf,” composed of two elements: “*hlūdaz” (to hear, loud, sound, noise / famous) plus “*-wulfaz” (wolf). In turn, the name means “famous wolf.” 1) Ludolf I. von Ratzeburg was a Premonstratensian Bishop of Ratzeburg. In 1236, Ludolph was appointed to the see of the newly formed Prince-Bishopric of Ratzeburg. 2) Ludolf von Sachsen (~1295–1378), also known as Ludolphus de Saxonia and Ludolph the Carthusian, was a German Roman Catholic theologian of the fourteenth century.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name is the German female form of Ludwin and a variant form of Ludwiga. It is of Germanic origin and comes from the following roots: (LIUTWIN) and (CHLODOVECH).
This name is the German female form of Ludwin and a variant form of Ludwiga. It is of Germanic origin and comes from the following roots: (LIUTWIN) and (CHLODOVECH).
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
This name is the German female form of Ludwin and a Variant form of Ludwiga. It is of Germanic origin and comes from the following roots: (LIUTWIN) and (CHLODOVECH).
This name is the German female form of Ludwin and a variant form of Ludwiga. It is of Germanic origin and comes from the following roots: (LIUTWIN) and (CHLODOVECH).
This name derives from the Old High German “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in the battle, famous warrior.” 1) Saint Louise de Marillac was the co-founder, with St. Vincent de Paul, of the Daughters of Charity. She is venerated as a saint by the Roman Catholic Church. 2) The Blessed Louise of Savoy (1461–1503) was a member of the French royal family, who gave up a life of privilege and comfort to become a Poor Clare nun. The Roman Catholic Church has beatified her.
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