Browse 35,200 beautiful baby girl names with meanings and origins. Discover the perfect girl name for your baby from cultures around the world.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name derives from the English “ember,” which in turn derives from the Old English (Anglo-Saxon) “ǣmyrġe” meaning “a glowing piece of coal or wood, smoldering ash.”
This name is a variant of Amelia and Emilia and derives from two different roots: from Germanic (Gothic) “Amalia” which means “work, effort, strain, diligent.” The Amali, also called Amals or Amalings, were the leading dynasty of the Goths, a Germanic people who confronted the Roman Empire in its declining years in the west. The second root is from Latin “Aemilia,” meaning “imitating, rivaling.” Aimilia was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old French, based on past participle form of the verb “esmer,” meaning “esteemed, loved, beloved,” which in turn derives from the Latin “æstĭmāre > æstĭmo,” meaning “estimate, evaluate, appreciate.” First recorded as a male given name in Scotland in the sixteenth century. 1) Esmé Stewart, 1st Duke of Lennox (1542–1583), was the son of John Stewart, 5th Lord of Aubigny, who was the younger brother of Matthew Stewart, 4th Earl of Lennox. 1) Esmé Stewart, 3rd Duke of Lennox (1579–1624), was the son of Esmé Stewart, 1st Duke of Lennox. He was a patron of the playwright Ben Jonson, who lived in his household for five years.
Ethel is a short form of Etheldreda, Ethelene, and Ethelheard. It is of Old English (Anglo-Saxon) origin and comes from the following root: æthel (noble). Ethel was in origin used as a familiar form of such names. However, it began to be used as a female first name in the early 19th-century, gaining popularity due to characters so named in novels by W. M. Thackeray and Charlotte Mary Yonge (The Daisy Chain whose heroine's full name is Etheldred - 1856); actress Ethel Barrymore (born 1879) was named after the character in The Newcomes.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name is a variant of Amelia and Emilia and derives from two different roots: from Germanic (Gothic) “Amalia” which means “work, effort, strain, diligent.” The Amali, also called Amals or Amalings, were the leading dynasty of the Goths, a Germanic people who confronted the Roman Empire in its declining years in the west. The second root is from Latin “Aemilia,” meaning “imitating, rivaling.” Aimilia was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times.
The name means “beautiful goddess.” This name derives from the Old Norse “Ástríðr,” composed of two elements: “áss” (God), “also present in Åsa, Asbjorn, and Åsmund” plus “fríðr” (beautiful), also present in Guðríðr, Sigrid and Ingrid. 1) Princess Astrid of Belgium (born 1962) is the second child of King Albert II and Queen Paola and is the sister of the current Belgian monarch, King Philippe. 2) Princess Astrid Maud Ingeborg (born 1932) is the second daughter of King Olav V of Norway and his wife, Princess Märtha of Sweden. 3) Astrid Sofia Lovisa Thyra of Sweden (1905–1935) was Queen of the Belgians as the wife of King Leopold III.
From a surname that was from a place-name, itself derived from two Old English (Anglo-Saxon) elements: “eofor” (wild boar) plus “lēah” (meadow, forest clearing). In turn, the name means “the woodland boar.”
This name derives from the Ancient Greek “ēléktōr (ἠλέκτωρ) ḗlektron (ἤλεκτρον) Ēléktrā (Ἠλέκτρᾱ),” meaning “amber, shining,” “incandescent.” In Greek mythology, Electra was the daughter of King Agamemnon and Queen Clytemnestra, and thus a princess of Argos. She and her brother Orestes plotted revenge against their mother Clytemnestra and stepfather Aegisthus for the murder of their father, Agamemnon. Electra is the main character in two Greek tragedies, Electra by Sophocles and Electra by Euripides, and has inspired other works. In psychology, the Electra complex is also named after her. Electra’s parents were King Agamemnon and Queen Clytemnestra. Her sisters were Iphigeneia and Chrysothemis, and her brother was Orestes. In the Iliad, Homer is understood to be referring to Electra in mentioning “Laodice” as a daughter of Agamemnon.
This name derives from the English “ember,” which in turn derives from the Old English (Anglo-Saxon) “ǣmyrġe” meaning “a glowing piece of coal or wood, smoldering ash.”
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
From a surname that was from a place-name, itself derived from two Old English (Anglo-Saxon) elements: “eofor” (wild boar) plus “lēah” (meadow, forest clearing). In turn, the name means “the woodland boar.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
Ella is a diminutive of Eleanor, Ellen, Helena, Elizabeth, Ariel and a short form of Ariella. It is of Germanic, French (Provençal), Greek and Hebrew origin and comes from the following roots: (ALIÉNOR) (HELÉNĒ) (ELISHEVA) and (ARIĒL) The name also represents the short form of any name beginning with the element “el-” and the short form of any name ending in “-ela / -ella / -ele / -elle.”
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
Em is a short form of Emma and Emily. It is of Latin and Germanic origin and comes from the following roots: (AEMILIUS) and (EMMA).
This name derives from the Ancient Greek “Ēōs (Ἠώς / Ἠώς),” meaning “down.” In Greek mythology, Eos is a Titaness and the goddess of the dawn, who rose each morning from her home at the Oceanus’s edge. Eos is cognate to Vedic Sanskrit “Ushas” and Latin “Aurora,” both goddesses of dawn. Eos is cognate to Vedic Sanskrit Ushas and Latin Aurora, both goddesses of dawn, and all three considered derivatives of a PIE (Proto Indo-European) stem “*h2ewsṓs” (later *Ausṓs), “dawn,” a stem that also gave rise to the Proto-Germanic “*Austrō,” Old Germanic “Ôstara” and Old English “Ēostre / Ēastre.” According to Pseudo-Apollodorus, Eos consorted with the war god Ares and was thereupon cursed with unsatisfiable sexual desire by the jealous Aphrodite. This caused her to abduct several handsome young men, most notably Cephalus, Tithonus, Orion, and Cleitus.
In fact, this name represents the Scandinavian short form of names beginning with the element “AUD” from the Old Norse “auðr,” which in turn derives from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth.” It is closely related and can be challenging to tell apart from “óðal,” meaning “one’s ancestral land, homeland, home, territory.”
This name is a short form of Ebergund, Eberharde, Eberarda, Eberhild, Ebrikke, and several names beginning with “ebe-.” It is of Germanic and Old Norse origin and comes from the following roots: (*EBURAZ *GUNTHO / *GUNÞIZ) (EBERHARD) and (*EBURAZ *HILDIZ).
This name is a short form of Ebergund, Eberharde, Eberarda, Eberhild, Ebrikke, and several names beginning with “ebe-.” It is of Germanic and Old Norse origin and comes from the following roots: (*EBURAZ *GUNTHO / *GUNÞIZ) (EBERHARD) and (*EBURAZ *HILDIZ).
This name derives from the Ancient Greek “ēkhḗ (ἠχή) ēkhṓ (ἠχώ),” meaning “echo, sound, reflected sound, protracted sound.” Ekho was an Oread (a mountain nymph) who loved her voice. Zeus loved consorting with beautiful nymphs and visited them on earth often. Eventually, Zeus’s wife, Hera, became suspicious and came from Mount Olympus in an attempt to catch Zeus with the nymphs.
This name is a short form of Adalberta, Adalgunde, and Adalgard. It is of Germanic origin and comes from the following roots: (ADELBERT) (ADALGUND) and (ADALGARD).
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Ancient Greek “ēkhḗ (ἠχή) ēkhṓ (ἠχώ),” meaning “echo, sound, reflected sound, protracted sound.” Ekho was an Oread (a mountain nymph) who loved her voice. Zeus loved consorting with beautiful nymphs and visited them on earth often. Eventually, Zeus’s wife, Hera, became suspicious and came from Mount Olympus in an attempt to catch Zeus with the nymphs.
This name derives from the Ancient Greek “Ēōs (Ἠώς / Ἠώς),” meaning “down.” In Greek mythology, Eos is a Titaness and the goddess of the dawn, who rose each morning from her home at the Oceanus’s edge. Eos is cognate to Vedic Sanskrit “Ushas” and Latin “Aurora,” both goddesses of dawn. Eos is cognate to Vedic Sanskrit Ushas and Latin Aurora, both goddesses of dawn, and all three considered derivatives of a PIE (Proto Indo-European) stem “*h2ewsṓs” (later *Ausṓs), “dawn,” a stem that also gave rise to the Proto-Germanic “*Austrō,” Old Germanic “Ôstara” and Old English “Ēostre / Ēastre.” According to Pseudo-Apollodorus, Eos consorted with the war god Ares and was thereupon cursed with unsatisfiable sexual desire by the jealous Aphrodite. This caused her to abduct several handsome young men, most notably Cephalus, Tithonus, Orion, and Cleitus.
This name derives from the Ancient Greek “ēléktōr (ἠλέκτωρ) ḗlektron (ἤλεκτρον) Ēléktrā (Ἠλέκτρᾱ),” meaning “amber, shining,” “incandescent.” In Greek mythology, Electra was the daughter of King Agamemnon and Queen Clytemnestra, and thus a princess of Argos. She and her brother Orestes plotted revenge against their mother Clytemnestra and stepfather Aegisthus for the murder of their father, Agamemnon. Electra is the main character in two Greek tragedies, Electra by Sophocles and Electra by Euripides, and has inspired other works. In psychology, the Electra complex is also named after her. Electra’s parents were King Agamemnon and Queen Clytemnestra. Her sisters were Iphigeneia and Chrysothemis, and her brother was Orestes. In the Iliad, Homer is understood to be referring to Electra in mentioning “Laodice” as a daughter of Agamemnon.
Elo is a tiny and short form of Helen, Helena, and Eliisabet. It is of Greek and Hebrew origin and comes from the following roots: (HELÉNĒ) and (ELISHEVA).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
blessing, favour / picture > beautiful
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
Emy is a short form of Emilia, Emiliana, Emma, Emanuela. The name is of Latin, Germanic and Hebrew origin and comes from the following roots: (ÆMĬLĬA) (ÆMĬLĬĀNUS) (EMMA) and (IMANU'ÉL).
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
Aidan or Aiden is the primary anglicization of the Irish given name Aodhán and the Scottish Gaelic given name Aodhàn. The name derives from “áed,” an Irish word of Indo-European origin, equivalent to “fire” in English. Aodh and its many variants are used today in the Irish and Scottish Gaelic languages as a given name for both sexes (though feminine forms are less varied and less common). In even more variants as a family name. Aodh was the name of a Celtic god, twin of Fionnuala and son of Lir. The four Children of Lir are legendary in Celtic mythology and were commemorated on Celtic wedding rings. Lir’s second wife, Aoife, turned Aodh into a swan. Aodh was also the name of a Celtic sun god. The Celtic sun god Aodh is an aspect of the Celtic god The Dagda.
This name derives from the Ancient Greek “Theopháneia (Θεοφάνεια) epipháneia (ἐπιφάνεια),” composed of two elements: “epí (ἐπῐ́)” (on, upon) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, revelation, manifestation, striking appearance, a vision of God.” Theophany, which traditionally falls on January 6, is a Christian feast day that celebrates God’s revelation as a human being in Jesus Christ. Eastern Churches following the Julian calendar observe the Theophany feast on what for most countries is January 19 because of the 13-day difference today between that calendar and the generally used Gregorian calendar. Epiphanius of Constantinople († 535) was the Ecumenical Patriarch of Constantinople from February 25, 520 to June 5, 535, succeeding John II Cappadocia. 2) Epiphanius the Wise († 1420) was a monk from Rostov, hagiographer, and disciple of Saint Sergius of Radonezh. 3) Saint Epiphanius of Pavia was Bishop of Pavia from 466 until he died in 496. Epiphanius additionally held the offices of lector, subdeacon, and deacon.
The origin of this name is still today quite uncertain. The theories include: 1) from Albanian “erë,” which in turn derives from the Latin “āēr > āere,” meaning “air.” 2) from Albanian “ajër,” which in turn derives from the Latin “odōs > odor,” meaning “smell, perfume, scent.”
This name represents the short form of names beginning with the element “Ás-.” In turn, the name is a contraction from the Ancient Germanic “*ansuz” (heathen god, áss, god). Ansuz is the common name given to the a-rune of the Elder Futhark, one of the principal deities in Germanic paganism. In the Norwegian rune poem, Óss is given a meaning “of the estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.”
This name derives from Latin “margarīta” (perla) via Ancient Greek “margarī́tēs (μαργᾰρῑ́της),” meaning “pearl,” from the name of a legendary third-century Saint. The word is related to “marg” from “marq” or “marka,” meaning “chicken,” probably because pearls looked like small bird eggs. It became less popular between the 16th-century and 18th-century but became more common again after this period, becoming the second most popular name in the United States in 1903. It may be related to the Sanskrit word “mañjarī” (cluster of flowers, pearl), or it may be associated with the Persian “marvârid” (a pearl or daughter of light). 1) Blessed Margaret of Castello (1287–1320) is an Italian Roman Catholic Church patron of the poor, crippled, and the unwanted. 2) Saint Margaret of Scotland (~1045–1093), also known as Margaret of Wessex and Queen Margaret of Scotland, was an English princess of the House of Wessex. Margaret was sometimes called “The Pearl of Scotland.”
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name is a short form of Eva, Evelyn, and Elvira. The name is of Hebrew, Norman-French, (Germanic), (Irish), Arabic, Germanic, and Spanish origin and comes from the following roots: (ḤAWWAH) (AVELINE) (AV / AVI > AVILA) (ÓIPH) and (ALLOVERA > GUILVIRA).
This name is a short form of Eva, Evelyn, and Elvira. The name is of Hebrew, Norman-French, (Germanic), (Irish), Arabic, Germanic, and Spanish origin and comes from the following roots: (ḤAWWAH) (AVELINE) (AV / AVI > AVILA) (ÓIPH) and (ALLOVERA > GUILVIRA).
Éfi is a short form of Euphemía, Eftychía, Efthymía, and Efthalía. It is of Greek origin and comes from the following roots: (EUPHḖMIOS) (EUTÝCHIOS) (EUTHÝMIA) and (EUTHALÍA).
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Ancient Greek “Ēōs (Ἠώς / Ἠώς),” meaning “down.” In Greek mythology, Eos is a Titaness and the goddess of the dawn, who rose each morning from her home at the Oceanus’s edge. Eos is cognate to Vedic Sanskrit “Ushas” and Latin “Aurora,” both goddesses of dawn. Eos is cognate to Vedic Sanskrit Ushas and Latin Aurora, both goddesses of dawn, and all three considered derivatives of a PIE (Proto Indo-European) stem “*h2ewsṓs” (later *Ausṓs), “dawn,” a stem that also gave rise to the Proto-Germanic “*Austrō,” Old Germanic “Ôstara” and Old English “Ēostre / Ēastre.” According to Pseudo-Apollodorus, Eos consorted with the war god Ares and was thereupon cursed with unsatisfiable sexual desire by the jealous Aphrodite. This caused her to abduct several handsome young men, most notably Cephalus, Tithonus, Orion, and Cleitus.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This name derives from the Old French “esmeraude,” from the Latin “esmaraldus, smaragdus,” meaning “bright green precious stone,” which in turn derives from the Greek “máragdos (μᾰìραγδος) smáragdos (σμᾰìραγδος),” meaning “green gem, emerald.” Emerald is a gemstone, and a variety of the mineral beryl colored green by trace amounts of chromium and sometimes vanadium. Emerald is regarded as the traditional birthstone for May, as well as the traditional gemstone for the astrological signs of Taurus, Gemini, and sometimes Cancer. One of the quainter anecdotes on emeralds was by the 16th-century historian Brantôme, who referred to the many impressive emeralds the Spanish under Cortez had brought back to Europe from Latin America.
Ebba is a short form of Ebergund, Eberharde, Eberhild and Ebrikke, a pet form of Elisabet and all names beginning with “ebe-.” It is of Germanic, Old Norse, and Hebrew origin and comes from the following roots: (EBERHARD) (ǢSBIǪRN) (*EBURAZ *GUNTHO / *GUNÞIZ) (*EBURAZ *HILDIZ) (ELISHEVA). Ebba is a feminine form of Ebbe, linked to the names “Everard and Esben.”
This name derives from the Latin “hebenus > hebeninus,” from the Greek “Ébenos (Έβενος),” meaning “ebony, intense blackness.” In turn, the name derives from a Semitic root, from the Hebrew “‘eben,” probably from Egyptian “hbnj,” about a hardwood such as stone.
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This name derives from the Ancient Greek “ēkhḗ (ἠχή) ēkhṓ (ἠχώ),” meaning “echo, sound, reflected sound, protracted sound.” Ekho was an Oread (a mountain nymph) who loved her voice. Zeus loved consorting with beautiful nymphs and visited them on earth often. Eventually, Zeus’s wife, Hera, became suspicious and came from Mount Olympus in an attempt to catch Zeus with the nymphs.
This name derives from Old High German “Haduwig,” composed of two Ancient Germanic elements: “*haþuz” (battle, fight) and “wīg” (fight, battle, fighter, able to fight), meaning “one who wants to fight.” 1) Saint Hedwig of Silesia (Polish: Święta Jadwiga Śląska), was Duchess of Silesia from 1201 and of greater Poland from 1231 as well as high duchess consort of Poland from 1232 until 1238. 2) Jadwiga was monarch of Poland from 1384 to her death. Her official title was “king” rather than “queen,” reflecting that she was a full-fledged sovereign and not just a royal consort. She was a member of the Capetian House of Anjou, daughter of King Louis I of Hungary and Elizabeth of Bosnia.
Edel is a short form of Edelweiss, Edeltraude, and Edelgard. It is of Germanic origin and comes from the following roots: (EDELWEISS�) (ADELTRAUD) and (ADALGARD).
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
German short form of names containing the name element “ADAL” from the Ancient Germanic “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent,” specially Adalberta.
German short form of names containing the name element “ADAL” from the Ancient Germanic “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent,” specially Adalberta.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name means “kernel of a nut or seed,” but it may also be related to Aidan, meaning “little fire.” There are at least nine St. Eithne’s. One 6th-century St. Eithne was the mother of St. Columba. Before the birth of her son, an angel appeared to her, displaying a beautifully colored cloak covered with beautiful flowers. When she reached for the mantle, it rose into the air, and spreading out, floated over land and sea until it seemed to rest upon the hills of a distant land. This vision foretold that her little son was to travel over the waters and win high distinction and honor.
This name derives from the Old English (Anglo-Saxon) “Edrich,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “rīċe” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the one who is prosperous and noble.” After the Norman conquest, this Old English name was not commonly used. It has occasionally been revived in modern times. 1) Eadric († ~686) was a King of Kent (685–686). He was the son of Ecgberht I. 2) Eadric Streona († 1017) was the ealdorman of Mercia from 1007 to 1017.
This name is a short form of Elisa, Elisabet, Elina, and Helena. It is of Hebrew and Greek origin and comes from the following roots: (ELISHA) (ELISHEVA) and (HELÉNĒ�).
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the African (Akan Ashanti) (Èʋe) “Afi,” meaning “born on Friday ([E]Fíada), linked to the fertility.” The Akan and Ewe people frequently name their children after the day of the week they were born. These names have spread throughout Ghana and Jamaica. For example, in Jamaica, the following day names have been recorded: Monday, Cudjoe; Tuesday, Cubbenah; Wednesday, Quaco; Thursday, Quao; Friday, Cuffee; Saturday, Quamin; Sunday, Quashee. The Akwasidae festival is celebrated by the Ashanti people and chiefs in Ashanti, as well as the Ashanti diaspora. The festival is celebrated on a Sunday, once every six weeks, and the Akwasidae Festival is next only in importance to the national day celebrations.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the African (Akan Ashanti) (Èʋe) “Afi,” meaning “born on Friday ([E]Fíada), linked to the fertility.” The Akan and Ewe people frequently name their children after the day of the week they were born. These names have spread throughout Ghana and Jamaica. For example, in Jamaica, the following day names have been recorded: Monday, Cudjoe; Tuesday, Cubbenah; Wednesday, Quaco; Thursday, Quao; Friday, Cuffee; Saturday, Quamin; Sunday, Quashee. The Akwasidae festival is celebrated by the Ashanti people and chiefs in Ashanti, as well as the Ashanti diaspora. The festival is celebrated on a Sunday, once every six weeks, and the Akwasidae Festival is next only in importance to the national day celebrations.
This name derives from the Ancient Greek “aíx (αἴξ) Aigéus / Aigéas (Αἰγεύς/Αιγέας) > Ægeus,” meaning “sea of goats.” Aegeus was an archaic figure in the founding myth of Athens. The “goat-man” who gave his name to the Aegean Sea was, next to Poseidon, the father of Theseus, the founder of Athenian institutions and one of the kings of Athens. Upon the death of the king, his father, Pandion II, Aegeus, and his three brothers, Pallas, Nisos, and Lykos, took control of Athens from Metion, who had seized the throne from Pandion. They divided the government in four, but Aegeus became king.
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
This name derives from the Ancient Greek “aígle (αἴγλη),” meaning “splendor, brilliant, shining one.” There are several characters in Greek mythology including: 1) Aegle, the most beautiful of the naiads, daughter of Zeus, and Neaera, by whom Helios begot the Charites. 2) Aegle, one of the Heliades, a sister of Phaeton, and daughter of Helios and Clymene. In her grief at the death of her brother, she and her sisters were changed into poplars. 3) Aegle, daughter of Panopeus, who was beloved by Theseus, and for whom he forsook Ariadne.
This name derives from the Ancient Greek “aígle (αἴγλη),” meaning “splendor, brilliant, shining one.” There are several characters in Greek mythology including: 1) Aegle, the most beautiful of the naiads, daughter of Zeus, and Neaera, by whom Helios begot the Charites. 2) Aegle, one of the Heliades, a sister of Phaeton, and daughter of Helios and Clymene. In her grief at the death of her brother, she and her sisters were changed into poplars. 3) Aegle, daughter of Panopeus, who was beloved by Theseus, and for whom he forsook Ariadne.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
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This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
Eili is a short form of Elisabet and Elin. It is of Hebrew and Greek origin and comes from the following roots: (ELISHEVA) and (HELÉNĒ�).
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
German pet form or short form of Old High German names starting with the element “Eg- / Egi-,” from the Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword).
The origin of this name is still today quite uncertain. The theories include: 1) From the Basque and Spanish “Aiza,” meaning “cliff or rock.” 2) A variant form of Luisa or Luiza, from the Old High German masculine name “Chlodowich and Chlodovech,” composed of two elements: “*hlūdaz,” meaning (to hear, loud, sound, noise / famous) and “wīg,” meaning (fight, battle, fighter, able to fight). The name means “glorious in battle, famous warrior.”
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name derives from the Ancient Greek “ēkhḗ (ἠχή) ēkhṓ (ἠχώ),” meaning “echo, sound, reflected sound, protracted sound.” Ekho was an Oread (a mountain nymph) who loved her voice. Zeus loved consorting with beautiful nymphs and visited them on earth often. Eventually, Zeus’s wife, Hera, became suspicious and came from Mount Olympus in an attempt to catch Zeus with the nymphs.
This name derives from the Basque “eguzki,” meaning “sun.” In turn, the name means “one who is bright as the sun, ray of sunshine, sunshine.”
This name derives from the African (Akan Ashanti) (Èʋe) “Wukuo,” meaning “born on Wednesday (Wukúada), linked to the spider.” The Akan and Ewe people frequently name their children after the day of the week they were born. These names have spread throughout Ghana and Jamaica. For example, in Jamaica, the following day names have been recorded: Monday, Cudjoe; Tuesday, Cubbenah; Wednesday, Quaco; Thursday, Quao; Friday, Cuffee; Saturday, Quamin; Sunday, Quashee. The Akwasidae festival is celebrated by the Ashanti people and chiefs in Ashanti, as well as the Ashanti diaspora. The festival is celebrated on a Sunday, once every six weeks, and the Akwasidae Festival is next only in importance to the national day celebrations.
This name derives from the Hebrew “‘ĕlâhh,” meaning “god, heathen deity, God (of Israel).” The origin of the Aramaic word “elah” is somewhat uncertain, though it might be related to a root meaning “fear” or “reverence.” It is found only in the books of Ezra and Daniel.
This name derives from the Ligures (Ilvati) root “ilva > ilba > helba. According to literary tradition, in the prehistoric era, the island of Elba was inhabited by Ilvati, the population belongs to the Italian Liguria. The Ligures (Ilvati) were an ancient Indo-European people who gave their name to Liguria, a region of north-western Italy. They spoke the Old Ligurian language, which is generally believed to have been an Indo-European language (close to Celtic and Italic languages). Some scholars claim that the name is of Etruscan origin and meaning “iron.”
This name derives from the Old Norse “Hildr” (Proto-Norse: *heldiō-), which in turn derives from the Ancient Germanic root “*hildiz,” meaning “battle, fight.” In Scandinavian language, Dutch and German, it is also the short form of any names beginning with “Hill-.” Other scholars describe this name as a short Germanic form of Hildegarde or similar names. Hilja, in the Finnish language, means “quiet, calm.”
Elea is a variant form of Ella, Ele and the short form of Helena, Elisabet, and Elisabeth. It is of Greek and Hebrew origin and comes from the following roots: (HELÉNĒ) and (ELISHEVA).
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Old English (Anglo-Saxon) “ælf,” which in turn derives from the Ancient Germanic and Proto-Norse “*albiz” meaning “elf, sprite, fairy, supernatural being.”� This name also represents the short form of Elfrida and Elfrido for males.
This name derives from the Old English (Anglo-Saxon) name “Ælfþryð,” meaning “elf strength” from the element “ælf” (elf) combined with “þryð” (strength). The name has gone of fashion in the Middle Ages and was revived in the 19th-century in both England and Germany. Ælfthryth was the second or third wife of King Edgar of England. Ælfthryth was the first king’s wife known to have been crowned and anointed as Queen of the Kingdom of England. As Mother of King Æthelred the Unready, she was an influential political figure.
This name derives from the Old Norse “helgi > heilagr,” meaning “holy, blessed.” This name and its variants (Hege, Helle, Helge, Helga, and Helka) are a female name used mainly in Scandinavia, Iceland, Germany, and Hungary. The name was in use in England before the Norman Conquest but appeared to have died out afterward. It was re-introduced to English-speaking nations in the 20th-century from Germany and the Nordic countries. Eastern Slavic name Olga derives from it. The Scandinavian male equivalent is Helge or Helgi. The name day is celebrated: Estonia: May 31, Hungary: October 3, Latvia: August 11, Sweden: November 21, Finland: May 31, Greece: July 11.
Alif in the Arabic alphabet, equivalent to Aleph, the first letter of many Semitic alphabets. It also means “slender,” from the Turkish phrase “elif gibi,” literally “shaped like Elif.”
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Hebrew “‘Elqânâh > Elkanah,” meaning “God has purchased, God has possessed, God has created.” Elkanah was, according to the Books of Samuel, the husband of Hannah and the father of her children, including her first, Samuel. Elkanah practiced polygamy; his other wife, less favored but bearing more children, was named Peninnah. The names of Elkanah’s other children apart from Samuel are not given. Elkanah plays only a minor role in the narrative and is mostly a supporting character to Eli, Hannah, and Samuel. Elkanah was the son of Jeroham, who was the son of Elihu, who was the son of Tohu, who was the son of Zuph.
Elle is a tiny and short form of Eleanor, Ellen, Elizabeth, and Ariel. It is of German, French (Provençal), Greek and Hebrew origin and comes from the following roots: (ALIÉNOR) (HELÉNĒ) (ELISHEVA) and ('ARI'EL).
Ellu is a Finnish diminutive of Eila, Elina and Eveliina. The name is of Greek, Norman-French, [Germanic] and [Irish] origin and comes from the following roots: (HELÉNĒ) and (AVELINE) (AV / AVI > AVILA) (ÓIPH).
Elly is a diminutive of Elisabeth, Ellen, Helen, and Eleonora. It is of German, French (Provençal), Greek and Hebrew origin and comes from the following roots: (ALIÉNOR) (HELÉNĒ) and (ELISHEVA).
Elma is a short form of Wilhelmine, Guglielma, and Anselma. This name also represents the feminine form of “Elmar.” This name is of Germanic origin and comes from the following roots: (WILLAHELM) (ANSHELM) and (ADALMAR).
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Hebrew “‘allôn,” meaning “tree, oak tree.” 1) The expression in the Authorized Version of Joshua 19:33, “from Allon to Zaanannim,” is more correctly rendered in the Revised Version, “from the oak in Zaanannim.” The word denotes some remarkable tree which stood near Zaanannim and which served as a landmark. 2) The son of Jedaiah, of the family of the Simeonites, who expelled the Hamites from the valley of Gedor (1 Chronicle 4:37).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
The origin of this name is still today quite uncertain. The theories include: 1) A female version of the name “Elton,” Compound of two elements: Old English “ǣl,” from the Proto-Germanic “*ēlaz” (eel) plus “tūn” (settlement, village, town). 2) A rare pet form of the name “Elizabeth,” from the Greek name Elisávet (Greek: Ελισάβετ), which is a form of the Hebrew name Elisheva “‘ĕlı̂ysheba’,” meaning “my God is an oath, my God is abundance.”
This name derives from the Middle Irish “albbu,” which in turn derives from the Proto-Celtic “Alb-i̯en,” shared with the Latin root “albus > albinus,” which means “white, bright.” Saint Ailbe was a sixth-century Irish bishop. The vita, or “life,” of Ailbe is included in the “Vitae Sanctorum Hiberniae (VSH),” a collection of medieval Irish saints’ lives in Latin compiled in the fourteenth century.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name derives from the Ancient Greek “hélix (ἕλῐξ) Helikṓn (Ἑλικών),” meaning “spirally, revolving petals.” The mount Helicon is a mountain in the region of Thespiai in Boeotia, Greece, celebrated in Greek mythology. With an elevation of (5,738 ft), it is located just off the Gulf of Corinth. In Greek mythology, two springs sacred to the muses were located here: the Aganippe and the Hippocrene, both of which bear “horse” (ἵπποσ; hippos) in their names. In a related myth, the Hippocrene spring was created when the winged horse Pegasus aimed his hoof at a rock, striking it with such force that the spring burst from the spot. On helicon, too, was the spring where his beauty inspired narcissus.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Arabic “īmān,” meaning “faith, belief, certitude to the unseen.” Iman in Islamic theology denotes a believer’s faith in the metaphysical aspects of Islam. Its most simple definition is the belief in the six articles of faith, known as arkān al-īmān. Princess Iman bint Abdullah (born 1996) is the second child and eldest daughter of King Abdullah II and Queen Rania of Jordan. 2) Princess Iman (born 1983) is King Hussein’s daughter and Queen Noor of Jordan. She has two brothers, Hamzah and Hashim, and a younger sister, Princess Raiyah. She is a half-sister to King Abdullah II of Jordan.
This name derives from the Arabic “āmāl,” meaning “hope, aspiration.”
It is a Gaelic name, probably from the word “eimh,” meaning “ready, swift, fast, quick.” Emer, daughter of Forgall Monach, is the wife of the hero Cú Chulainn in the ulster cycle of Irish mythology. Emer is the subject of William Butler Yeats’ play, “the only jealousy of Emer.” Emer was said to possess womanhood’s six gifts: beauty, a gentle voice, sweet words, wisdom, skill at needlework, and chastity.
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
It represents an Old Norse (ancient Scandinavian) first name of uncertain meaning, from the Germanic “*Almilōn” connected by the ancient Scandinavian “almr,” which means “elm tree.”
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
Emmi is a diminutive of Emma and Emily. It is of Latin and Germanic origin and comes from the following roots: (AEMILIUS) and (EMMA).
Emmy is a diminutive of Emma and Emily. It is of Latin and Germanic origin and comes from the following roots: (AEMILIUS) and (EMMA). An Emmy Award, or simply Emmy, recognizes excellence in the television industry and corresponds to the Academy Award (for a film), the Tony Award (for theatre), and the Grammy Award (for music).
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
This name derives from the Imperial Latin “ēmĕrĕo > Emerentius,” meaning “to fully deserve, deserve, curry favor, to conciliate the favor of someone.” Saint Emerentiana was a Roman martyr, who lived around the start of the 4th-century. According to Christian hagiography, Emerentiana’s mother was the wet nurse and nanny of Saint Agnes, a wealthy Roman heiress who was martyred after refusing her engagement due to her Christian religion.
Aidan or Aiden is the primary anglicization of the Irish given name Aodhán and the Scottish Gaelic given name Aodhàn. The name derives from “áed,” an Irish word of Indo-European origin, equivalent to “fire” in English. Aodh and its many variants are used today in the Irish and Scottish Gaelic languages as a given name for both sexes (though feminine forms are less varied and less common). In even more variants as a family name. Aodh was the name of a Celtic god, twin of Fionnuala and son of Lir. The four Children of Lir are legendary in Celtic mythology and were commemorated on Celtic wedding rings. Lir’s second wife, Aoife, turned Aodh into a swan. Aodh was also the name of a Celtic sun god. The Celtic sun god Aodh is an aspect of the Celtic god The Dagda.
This name derives from the Middle Irish Gaelic “Éan dála,” meaning “similar to a bird, resembling a bird.” Énnae Cennsalach (5th-century) was a King of Leinster and founder of the Uí Cheinnselaig sept of the Laigin. He was the grandson of Bressal Bélach († 436), a previous king.
This name is a Pet form of names ending with the element “–enna, -enne, -enni and –enny”. 2) Nordic spelling of “Änne” and “Änni,” German pet forms of Anna. 3) German short form of names beginning with the element “Ein- Ern-.”
This name is a Pet form of names ending with the element “–enna, -enne, -enni and –enny”. 2) Nordic spelling of “Änne” and “Änni,” German pet forms of Anna. 3) German short form of names beginning with the element “Ein- Ern-.”
This name means “kernel of a nut or seed,” but it may also be related to Aidan, meaning “little fire.” There are at least nine St. Eithne’s. One 6th-century St. Eithne was the mother of St. Columba. Before the birth of her son, an angel appeared to her, displaying a beautifully colored cloak covered with beautiful flowers. When she reached for the mantle, it rose into the air, and spreading out, floated over land and sea until it seemed to rest upon the hills of a distant land. This vision foretold that her little son was to travel over the waters and win high distinction and honor.
This name derives from the Ancient Greek “Enūṓ (Ἐνῡώ),” meaning “warlike.” Enyo was a goddess of war in Greek mythology, the companion of the war god Ares. She is also called the “sister of war,” in a role closely resembling that of Eris; with Homer, in particular, representing the two as the same goddess.
Enza is a short form of Lorenza, Vincenza, Innocenzia, Crescenza, Fiorenza and Provvidenza. It is of Latin origin and comes from the roots: (LAURENTĬUS) (VINCENTIUS) (INNOCENTIUS) (CRESCENS) (FLŌRENS) and (PRŌVĬDENTĬA).
This name derives from the Ancient Greek “Enūṓ (Ἐνῡώ),” meaning “warlike.” Enyo was a goddess of war in Greek mythology, the companion of the war god Ares. She is also called the “sister of war,” in a role closely resembling that of Eris; with Homer, in particular, representing the two as the same goddess.
This name derives from the Ancient Greek “Aíolos (Αἴολος),” meaning “moving, swift, to turn” and was the god of the winds. Aeolus, a name shared by three mythic characters, was the ruler of the winds in Greek mythology. Aeolus was a son of Hellen and the nymph Orseis and a brother of Dorus and Xuthus.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name comes from the Irish “Éireann” (Ireland), the dative or genitive form of Gaelic “Éire” (Ireland). Poets and nineteenth-century Irish nationalists used Erin in English as a romantic name for Ireland. According to Irish mythology and folklore, the name was initially given to the Milesians’ island after the goddess Ériu. As a given name, Erin is used for both sexes, although, given its origins, it is principally used as a feminine forename. It first became a popular given name in the United States. Erin is also a name for Ireland in Welsh and is one of the 20 most popular girls’ names in Wales. In Irish mythology, Ériu (modern Irish Éire), daughter of Ernmas of the Tuatha Dé Danann, was the eponymous matron goddess of Ireland.
This name derives from the ancient Greek “Éris (Ἔρῐς),” which means “fight.” In Greek mythology, Eris was the Greek goddess of chaos, strife, and discord, in fact, her Latin account is translated as discord. Her Greek counterpart is Harmonia, whose Latin counterpart is Concordia.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Germanic root “*ermunaz > irmin / ermen,” meaning “strong, whole, tall, exalted, whole, great, powerful.” This name also is the abbreviated form of names beginning with the element “Irm-,” for example, Irmine, Irmina, Irmela, Irmgard, Irmgardis, Irmentraud, Irmhild, and Irmhilde. Irmina of Oeren or Irmina of Trier († 704 / 710) was the wife of Hugobert, seneschal, and Count palatine, a leading person of the Hugobertine noble family. While during the High Middle Ages, she was believed to be the daughter of King Dagobert II, her parents are actually unknown. Today it is assumed that she came from a powerful Austrasian noble family, strongly connected to the Carolingian dynasty.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name is 19th-century coinage derived from the archaic Finnish “Onerva,” meaning “aftermath of plants, the hay grown after harvesting.”
This name is 19th-century coinage derived from the archaic Finnish “Onerva,” meaning “aftermath of plants, the hay grown after harvesting.”
This name comes from the Irish “Éireann” (Ireland), the dative or genitive form of Gaelic “Éire” (Ireland). Poets and nineteenth-century Irish nationalists used Erin in English as a romantic name for Ireland. According to Irish mythology and folklore, the name was initially given to the Milesians’ island after the goddess Ériu. As a given name, Erin is used for both sexes, although, given its origins, it is principally used as a feminine forename. It first became a popular given name in the United States. Erin is also a name for Ireland in Welsh and is one of the 20 most popular girls’ names in Wales. In Irish mythology, Ériu (modern Irish Éire), daughter of Ernmas of the Tuatha Dé Danann, was the eponymous matron goddess of Ireland.
This name derives from the Arabic and Ancient Egyptian “ỉs.t / ȝs.t > Isis (Iset) / Isis > Îsis (Ἶσῐς). Isis is a goddess in Ancient Egyptian religious beliefs, whose worship spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patroness of nature and magic. The name Isis means “throne.” Her headdress is a throne. As the personification of the throne, she was an important representation of the pharaoh’s power.
desire, wish
This name derives from the Latin “vānitas / vānitātem,” meaning “vanity, conceit, vainness, uselessness,” which in turn derives from “vānus,” meaning “groundless, baseless, meaningless, ostentatious, boastful, deceptive, untrustworthy.”
inspiration
This name derives from the Arabic “asmāʼ”, meaning “appellation, prestige, supreme, names”. Asma is an indirect Quranic name for girls that means exalted, high, great. It is the name of the daughter of Abu Bakr as-Siddiq, the closest companion of the Prophet, peace and blessings of Allah upon him and his companions.
This name derives from Latin “Sperantia” from the root “spērāre (exspectō) > spērantia (exspectātio), meaning “hope, to hope.” The name spread thanks to the devotion to Our Lady of Hope. Our Lady of Hope is the title given to the Virgin Mary on her apparition at Pontmain, France, on January 17, 1871. Saints Faith, Hope, and Charity (Latin: Fides, Spes et Caritas, New Testament Greek: Πίστις, Ἐλπίς καὶ Ἀγάπη (Pistis, Elpis, and Agape), Church Slavonic: Вѣра, Надежда, Любы (Věra, Nadežda, Ljuby) are a group of Christian martyred saints.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Latin “æstīvālia > æstīvālis > estíbaliz,” meaning “which occurs in the summer, summertime.” The Sanctuary of Estíbaliz is one of the most representative buildings of medieval times in Euskadi. The Virgin of Estíbaliz (Nuestra Señora de Estíbaliz), patron saint of Alava, is venerated in a carving that dates back to the 12th-century.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic (Gothic) “atta” plus the diminutive suffix “-ila,” meaning “little father.” 2) From the Turkish “atlïg,” meaning “famous” or related to the river Volga, “Itil / Atil,” meaning “big river,” probably inherited from Tatar, Atăl (Атăл). Attila, more frequently referred to as Attila the Hun, was the ruler of the Huns from 434 until his death in 453. He was the leader of the Hunnic Empire, which stretched from the Ural River to the Rhine River and from the Danube River to the Baltic Sea.
German short form of names containing the name element “adal” from the Ancient Germanic “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent,” specially Adalberta.
This name means “kernel of a nut or seed,” but it may also be related to Aidan, meaning “little fire.” There are at least nine St. Eithne’s. One 6th-century St. Eithne was the mother of St. Columba. Before the birth of her son, an angel appeared to her, displaying a beautifully colored cloak covered with beautiful flowers. When she reached for the mantle, it rose into the air, and spreading out, floated over land and sea until it seemed to rest upon the hills of a distant land. This vision foretold that her little son was to travel over the waters and win high distinction and honor.
This name derives from the Ancient Greek “Aithrḗ (Αἴθρη),” the god of the upper air and light. In Greek mythology, the Aether, also known as Acmon, is one of the primordial gods. Its name means “light” in ancient Aether is the personification and elemental god of “the bright, glowing upper air of heaven.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Ancient Greek “Eulalía (Ευλαλία),” composed of two elements: “eû (εὖ)” (well) plus “laléō (λᾰλέω)” (talk, chat, chatter, prattle, speak, chirp). In turn, the name means “to talk well.” Saint Eulalia was a co-patron saint of Barcelona, was a 13-year-old Roman Christian virgin who suffered martyrdom in Barcelona during the persecution of Christians in the reign of Emperor Diocletian. There is some dispute as to whether she is the same person as Saint Eulalia of Mérida, whose story is similar. Eulalia of Mérida was a young Roman Christian martyred in Emerita, the capital of Lusitania (modern Mérida in Spain), conventionally during the persecution under Diocletian and Maximian.
This name derives from the Ancient Greek “Eulalía (Ευλαλία),” composed of two elements: “eû (εὖ)” (well) plus “laléō (λᾰλέω)” (talk, chat, chatter, prattle, speak, chirp). In turn, the name means “to talk well.” Saint Eulalia was a co-patron saint of Barcelona, was a 13-year-old Roman Christian virgin who suffered martyrdom in Barcelona during the persecution of Christians in the reign of Emperor Diocletian. There is some dispute as to whether she is the same person as Saint Eulalia of Mérida, whose story is similar. Eulalia of Mérida was a young Roman Christian martyred in Emerita, the capital of Lusitania (modern Mérida in Spain), conventionally during the persecution under Diocletian and Maximian.
It is a Korean female given name. It is the Romanization and Latinization version from the Korean (Han-geul) (은아).
This name derives from the Ancient Greek “Eudokía (Ευδοκία),” composed of two elements: “eû (εὖ)” (well) plus “dokéō (δοκέω)” (to expect, think, suppose, imagine, to seem, to be believed). In turn, the name means “one who has good intentions.” This name was mainly popular in late antiquity and the Middle Ages but is still in use today. Eudoxia was the eldest daughter of the Roman emperor Valentinian III and his wife, Licinia Eudoxia. She was thus the granddaughter on her mother’s side of Eastern emperor Theodosius II and his wife, the poet Aelia Eudocia, and on her father’s side of the Western emperor Constantius III and his wife, Galla Placida.
This name is a short form of Eva, Evelyn, and Elvira. The name is of Hebrew, Norman-French, (Germanic), (Irish), Arabic, Germanic, and Spanish origin and comes from the following roots: (ḤAWWAH) (AVELINE) (AV / AVI > AVILA) (ÓIPH) and (ALLOVERA > GUILVIRA).
This name is a short form of Eva, Evelyn, and Elvira. The name is of Hebrew, Norman-French, (Germanic), (Irish), Arabic, Germanic, and Spanish origin and comes from the following roots: (ḤAWWAH) (AVELINE) (AV / AVI > AVILA) (ÓIPH) and (ALLOVERA > GUILVIRA).
Evie is a diminutive of the name Eve and Evelyn and a form of Eva. It is of Hebrew and Germanic origin and comes from the following roots: (ḤAWWAH) and (AVILA).
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name derives from the Ancient Greek “Euthýmios (Ευθύμιος) Euthýmia (Ευθυμία),” composed of two elements: “eû (εὖ)” (well) plus “thūmós (θῡμός)” (soul, as the seat of emotion, feeling, life, breath, heart, desire, will, temper, passion, disposition). In turn, the name means “in good spirits, of good cheer, clear.” Saint Euthymius (377–473), often called “the Great,” was an abbot in Palestine venerated in both Roman Catholic and Eastern Orthodox Churches. Patriarch Euthymius was the Ecumenical Patriarch of Constantinople from 907 to 912.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name is a short form of Eva, Evelyn, and Elvira. The name is of Hebrew, Norman-French, (Germanic), (Irish), Arabic, Germanic, and Spanish origin and comes from the following roots: (ḤAWWAH) (AVELINE) (AV / AVI > AVILA) (ÓIPH) and (ALLOVERA > GUILVIRA).
It is a Polish diminutive of the name Ewelina and Ewa. It is of Hebrew and Germanic origin and comes from the following roots: (AVILA) and (ḤAWWAH).
Ezgi is a feminine given name from the common Turkish noun “ezgi”, meaning “melody”.
This name derives from the Latin “Ætia / Aëtius,” meaning “mother of the Hyades,” which in turn derives from the Ancient Greek “aetós (ἀετός),” meaning “eagle.” Ætĭa, in Latin, by the way, is the title of a work by Callimachus. Flavius Aëtius was a Roman general of the Western Roman Empire. He was a skilled military commander and the most influential man in the Western Roman Empire for twenty-one years (433– 454). He manages all the policy-making relating to the attacks of the barbarian peoples who push the Empire. In particular, he gathered a great Roman and barbarian army to win the battle of the Catalaunian plain, ending the great invasion of Attila in 451.
This name derives from the Basque “ezkur,” meaning “acorn.” The name corresponds to a small town in the early tenth century then disappeared. All residents of the city were knights. 1) Ezkurra is a town and municipality located in the province and autonomous community of Navarre, northern Spain. The town’s name is from the Basque language of the locals. 2) La Peña Ezcaurre (Ezkaurre in Basque) is a peak in the western Pyrenees, 2045 meters above sea level. Its summit is at the boundary between Aragon (Huesca) and Navarra.
German short form of names containing the name element “ADAL” from the Ancient Germanic “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent,” specially Adalberta.
This name derives from the Ancient Greek “aēdōn (ἀηδών),” which in turn derives from “aēdonis (ἀηδονίς),” meaning “nightingale.” In Greek mythology, Aëdon is the daughter of Pandareus of Ephesus. According to Homer, she was the wife of Zethus and the mother of Itylus. Envious of Niobe, the wife of her husband’s brother Amphion, who had six sons and six daughters, she formed the plan of killing the eldest of Niobe’s sons, but by mistake, slew her own son Itylus. Zeus relieved her grief by changing her into a nightingale, whose melancholy tunes are represented by the poet as Aëdon’s lamentations about her child.
This name derives from the Proto-Celtic “*Φīwerjon-,” meaning “fat.” This suggests a descent from the Proto-Indo-European reconstruction “*piHwerjon-,” likely related to the adjectival stem “*piHwer-“(Sanskrit’ pīvan, pīvarī’) could be related to Hindu goddess Parvati. In Irish mythology, Ériu is the daughter of Ernmas of the Tuatha Dé Danann, was the eponymous matron goddess of Ireland. Ériu, which was the name of a Gaelic goddess. Ériu is generally believed to have been the matron goddess of Ireland, a goddess of sovereignty, or simply a goddess of the land. However, since the name “Ériu” is the older Irish form of the word Ireland, her modern name is often modified to “Éire” or “Erin” to suit a contemporary form.
This name derives from the Middle Irish Gaelic “Éan dála,” meaning “similar to a bird, resembling a bird.” Énnae Cennsalach (5th-century) was a King of Leinster and founder of the Uí Cheinnselaig sept of the Laigin. He was the grandson of Bressal Bélach († 436), a previous king.
This name derives from the Proto-Celtic “*Φīwerjon-,” meaning “fat.” This suggests a descent from the Proto-Indo-European reconstruction “*piHwerjon-,” likely related to the adjectival stem “*piHwer-“(Sanskrit’ pīvan, pīvarī’) could be related to Hindu goddess Parvati. In Irish mythology, Ériu is the daughter of Ernmas of the Tuatha Dé Danann, was the eponymous matron goddess of Ireland. Ériu, which was the name of a Gaelic goddess. Ériu is generally believed to have been the matron goddess of Ireland, a goddess of sovereignty, or simply a goddess of the land. However, since the name “Ériu” is the older Irish form of the word Ireland, her modern name is often modified to “Éire” or “Erin” to suit a contemporary form.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This name derives from the Albanian “ar,” meaning “the golden one,” borrowed through the Vulgar Latin “aurum,” meaning “gold.”
This name derives from the Albanian “ar,” meaning “the golden one,” borrowed through the Vulgar Latin “aurum,” meaning “gold.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
mercy, kindness
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Latin “hebenus > hebeninus,” from the Greek “Ébenos (Έβενος),” meaning “ebony, intense blackness.” In turn, the name derives from a Semitic root, from the Hebrew “‘eben,” probably from Egyptian “hbnj,” about a hardwood such as stone.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Latin “ăpĕrĭo > Ăprīlis,” meaning “April, to open, figuratively “youthful,” which in turn derives from Etruscan “apru.” The traditional etymology is from the verb ăpĕrĭo, “to open, inaugurate, initiate,” in allusion to its being the season when trees and flowers begin to “open,” which is supported by comparison with the modern Greek use of anoixis (ἁνοιξις), meaning “opening” about the opening of the spring season. Since some of the Roman months were named in honor of divinities, and as April was sacred to the goddess Venus, her Veneralia being held on the first day, it has been suggested that Aprilis was originally her month Aphrilis, from her equivalent Greek goddess name Aphrodite (Aphros). April is the fourth month of the year according to the Gregorian calendar.
This name derives from the Arabic “ʻabīr” meaning “perfume, fragrance, or the fragrance of flowers, scent, aroma.” It is an indirect Qur’anic name that refers to a specific type of perfume whose exact identity is not known anymore. This name derives from the “ain-b-r,” meaning “to interpret, lesson,” root, which is used in many places in the Qur’an.
This name derives from the Ancient Greek “Hekátē (Ἑκᾰìτη),” often incorrectly derived from “hekás (ἑκάς),” meaning “far away.” Hecate, also known as Zea (with this name she was particularly venerated in Athens), is a pre-Indo-European character origin who was taken up in Greek and Roman mythology and then transported to Greek and Roman religion. Hecate reigned over evil demons, the night, the moon, ghosts, the dead, and necromancy.
This name derives from the Irish “ét > étaín,” meaning “jealousy.” Éadaoin is a figure of Irish mythology, best known as the heroine of Tochmarc Étaíne (English: The Wooing of Étaín), one of the oldest and wealthiest stories of the Mythological Cycle. She is sometimes known by the epithet Echraide, “horse rider,” suggesting links with horse deities and figures such as the Welsh Rhiannon and the Gaulish Epona.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
German short form of names containing the name element “ADAL” from the Ancient Germanic “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent,” specially Adalberta.
This name derives from the Hebrew “‘êden” (place of pleasure, delight, man's first habitat after the creation). ‛Êden was a Gershonite Levite, son of Joah in the days of King Hezekiah of Judah. The first recorded use is from ancient Israel in the book of II Chronicles. The Garden of Eden (Hebrew: Gan ʿEdhen) is the biblical “garden of God,” described most notably in the Book Of Genesis (Genesis 2-3), but also mentioned, directly or indirectly, in Ezekiel, Isaiah, and elsewhere in the old testament.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This name derives from the Latin “hederā / hedere,” meaning “to climb, to seize, grasp, take.” hedera is any of several woody, climbing or trailing evergreen plants of the genus Hedera, meaning in the English language “ivy.”
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This name derives from the Old High German element “adal” (Ancient Germanic: *aþalaz; Old English: æthel), meaning “noble,” native German short form of names containing the name element “adal.” The name is also directly linked to the names Adelaide, Adelheid, Adelaida. Saint Adela was one of two princesses, the daughters of Saint Dagobert II. Adela was married and had a child by her husband, Alberic. Alberic died within a few years of the marriage. Despite multiple marriage offers, she chose to take up holy orders. Saint Adelina († 1125) was a French Benedictine nun honored as a saint by the Roman Catholic Church.
This name is a pet form of Ede, Adalberta, Adalgunde, and Adalgard. It is of Germanic origin and comes from the following roots: (ADELBERT) (ADALGUND) and (ADALGARD).
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
The name derives from the Hebrew “‛adnâh,” meaning “pleasure.” There are several characters in the Bible including: 1) A Manassite who deserted from Saul and joined David at Ziklag. 2) A captain in charge of over 300,000 men of Judah in the time of Jehoshaphat.
This name derives from the Ancient Greek “Edonoí (Ἠδωνοί).” The Edoni were a Thracian people who dwelt mostly between the Nestus and the Strymon rivers in southern Thrace and once dwelt west of the Strymon at least as far as the Axios. Lycurgus, son of Dryas, was a mythical king of the Edoni, who drove Dionysus into exile in the islands but was ultimately overthrown and killed by his own people.
This name derives from the Old English (Anglo-Saxon) “Edrich,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “rīċe” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the one who is prosperous and noble.” After the Norman conquest, this Old English name was not commonly used. It has occasionally been revived in modern times. 1) Eadric († ~686) was a King of Kent (685–686). He was the son of Ecgberht I. 2) Eadric Streona († 1017) was the ealdorman of Mercia from 1007 to 1017.
This name derives from the Old English (Anglo-Saxon) “Edrich,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “rīċe” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the one who is prosperous and noble.” After the Norman conquest, this Old English name was not commonly used. It has occasionally been revived in modern times. 1) Eadric († ~686) was a King of Kent (685–686). He was the son of Ecgberht I. 2) Eadric Streona († 1017) was the ealdorman of Mercia from 1007 to 1017.
This name derives from the Old English (Anglo-Saxon) “Edrich,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “rīċe” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the one who is prosperous and noble.” After the Norman conquest, this Old English name was not commonly used. It has occasionally been revived in modern times. 1) Eadric († ~686) was a King of Kent (685–686). He was the son of Ecgberht I. 2) Eadric Streona († 1017) was the ealdorman of Mercia from 1007 to 1017.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
German short form of names containing the name element “ADAL” from the Ancient Germanic “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent,” specially Adalberta.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
German short form of names containing the name element “ADAL” from the Ancient Germanic “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent,” specially Adalberta.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
A modest woman
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name derives from the Ancient Greek “aigís (αἰγῐ́ς),” meaning “a shield of Zeus or cloak of Athena, a goat-skin coat, a rushing storm, hurricane,” but probably from “aíx (αἴξ), meaning “goat.” 1) Aegina was a figure of Greek mythology, the nymph of the island that bears her name, Aegina, lying in the Saronic Gulf between Attica and the Peloponnesos. The cult of Athena later subsumed the archaic Temple of Aphaea, the “Invisible Goddess,” on the island. 2) Aegina is a municipality in Greece located on the outskirts of Attica (peripheral unit of the Islands) with 12,716 inhabitants according to the 2001 census data.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name derives from the Basque “eder,” meaning “handsome, beautiful, good-looking.”
In Arthurian legends, Igraine is the mother of King Arthur. She is also known by the Latin name Igerna, Welsh Eigyr, ancient French Ygerne, or Igerne and modern French Ygraine. In Thomas Malory's The Death of Arthur, she appears as Ygrayne and in Wolfram von Eschenbach's Parzival as Arnive. She was the wife of Uther Pendragon, from whom she had Arthur, while her first husband, Gorlois, Duke of Cornwall, had three daughters: Elaine, Morgause, and Morgana.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
It is a Gaelic name, probably from the word “eimh,” meaning “ready, swift, fast, quick.” Emer, daughter of Forgall Monach, is the wife of the hero Cú Chulainn in the ulster cycle of Irish mythology. Emer is the subject of William Butler Yeats’ play, “the only jealousy of Emer.” Emer was said to possess womanhood’s six gifts: beauty, a gentle voice, sweet words, wisdom, skill at needlework, and chastity.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Old Norse “Eyvǫr,” composed of two elements: from the Proto-Norse “auja” (gift, luck, fortune) plus “vár / vǫr” (spring ‘season’). In turn, the name means “luck in the spring, spring lucky.” In Old Norse mythology, Eyvǫr is a character linked to the deity Þórr. Her skills are “warder and defender.” The first element, “vár / vǫr,” is the feminine form of the element “vǫrr,” which means “careful,” which, in this case, is not used.
This name derives from the Old Norse “Eyvǫr,” composed of two elements: from the Proto-Norse “auja” (gift, luck, fortune) plus “vár / vǫr” (spring ‘season’). In turn, the name means “luck in the spring, spring lucky.” In Old Norse mythology, Eyvǫr is a character linked to the deity Þórr. Her skills are “warder and defender.” The first element, “vár / vǫr,” is the feminine form of the element “vǫrr,” which means “careful,” which, in this case, is not used.
This name derives from the Old Norse “Eyvǫr,” composed of two elements: from the Proto-Norse “auja” (gift, luck, fortune) plus “vár / vǫr” (spring ‘season’). In turn, the name means “luck in the spring, spring lucky.” In Old Norse mythology, Eyvǫr is a character linked to the deity Þórr. Her skills are “warder and defender.” The first element, “vár / vǫr,” is the feminine form of the element “vǫrr,” which means “careful,” which, in this case, is not used.
This name derives from the Basque “eguzki,” meaning “sun.” In turn, the name means “one who is bright as the sun, ray of sunshine, sunshine.”
This name comes from the ancient Greek “Aikaterī́nē (Αἰκατερῑ́νη),” which comes from “katharós (καθαρός),” meaning “clean, clear, pure.” In turn, the name means “pure, clear of dirt, clean of shame or guilt, purified.” The name is linked to “Hekátē (Ἑκάτη),” an ancient goddess who is most often shown with two torches or a key and in later periods depicted in triple form. Hekate is associated with crossroads, entrance-ways, fire, light, the moon, magic, witchcraft, knowledge of herbs and poisonous plants, necromancy, and sorcery. All the names related to this root are popular in historically Christian countries; in fact, Catherine was the name of one of the first Christian saints. According to tradition, Saint Catherine of Alexandria is a Christian saint and virgin who was martyred in the early 4th-century at the pagan emperor Maxentius’s hands.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name represents the Old Norse form of the Anglo-Saxon name “Æthelthryth” and the Old Norse form of “Eldrit,” a Frankish form of the Ancient Germanic name “Hildifrid.”
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Old English (Anglo-Saxon) “ælf,” which in turn derives from the Ancient Germanic and Proto-Norse “*albiz” meaning “elf, sprite, fairy, supernatural being.”� This name also represents the short form of Elfrida and Elfrido for males.
This name derives from the Old English (Anglo-Saxon) name “Ælfþryð,” meaning “elf strength” from the element “ælf” (elf) combined with “þryð” (strength). The name has gone of fashion in the Middle Ages and was revived in the 19th-century in both England and Germany. Ælfthryth was the second or third wife of King Edgar of England. Ælfthryth was the first king’s wife known to have been crowned and anointed as Queen of the Kingdom of England. As Mother of King Æthelred the Unready, she was an influential political figure.
This name is a short form of Elvira and the feminine form of Alf. It is of Old Norse, Arabic, Germanic, and Spanish origin and comes from the following roots: (AÞAWULFAR) (ALFARR) and (GUILVIRA).
inspiration
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
Elica is a diminutive of Elvira and Elena. The name is of Arabic, Germanic, Spanish, Greek origin and comes from the following roots: (GUILVIRA) and (HELÉNĒ).
The origin of this name is still today quite uncertain. The theories include: 1) from the Ancient Greek “Ēlis (Ἦλις) / Ileia (Ηλεία),” meaning “low land, hollow earth.” Elis or Ilia is one of the regional units of Greece. It is part of the region of Western Greece. It is situated in the western part of the Peloponnese peninsula. Its capital is Pyrgos. 2) From the name of Helios, the mythological son of Poseidon, from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine).
The origin of this name is still today quite uncertain. The theories include: 1) from the Ancient Greek “Ēlis (Ἦλις) / Ileia (Ηλεία),” meaning “low land, hollow earth.” Elis or Ilia is one of the regional units of Greece. It is part of the region of Western Greece. It is situated in the western part of the Peloponnese peninsula. Its capital is Pyrgos. 2) From the name of Helios, the mythological son of Poseidon, from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine).
This name is a Scottish diminutive of “Eilionoir.” The name derives from the French (Provençal) “Aliénor,” which in turn derives from the Occitan “Aenor.” The name also represents a variant of the names “Ellen, Helen,” which stem from the Ancient Greek root: Helenē (‘Ελενη), possibly connected with hēlios (ἥλιος), meaning “sun.”
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Albanian “lirë,” which in turn derives from the Latin “lībĕr,” meaning “independent, unimpeded, unrestrained, free.” In ancient Roman religion and mythology, Liber, was a god of viticulture and wine, fertility and freedom. He was a patron deity of Rome’s plebeians and was part of their Aventine Triad. His festival of Liberalia (March 17) became associated with free speech and the rights attached to coming of age.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
Elita is a short form of Carmelita, Angelita, Estelita, Manuelita and a lot of other names. The name is of Hebrew, Greek and Anatolian (Hittites) origin and comes from the following roots: (KȦRĔMEL) (ÁNGELOS) (*H2STER >ḪAŠTERZ[A]) and (IMANU'ÉL).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Hebrew “‘Elqânâh > Elkanah,” meaning “God has purchased, God has possessed, God has created.” Elkanah was, according to the Books of Samuel, the husband of Hannah and the father of her children, including her first, Samuel. Elkanah practiced polygamy; his other wife, less favored but bearing more children, was named Peninnah. The names of Elkanah’s other children apart from Samuel are not given. Elkanah plays only a minor role in the narrative and is mostly a supporting character to Eli, Hannah, and Samuel. Elkanah was the son of Jeroham, who was the son of Elihu, who was the son of Tohu, who was the son of Zuph.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from Old High German Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent one) plus “*haiduz” (kind, sort, appearance, personality, character, manner, path). In turn, the name means “noble kind, of the noble sort.” Some forms, such as Adel or Heide, represents the pet form of names ending in “-heid” (often Adelheid) or beginning with “Heid- / Heide-.” Adelaide of Saxony-Meiningen (1792–1849) was Queen Consort of the United Kingdom from 1830 to 1837 as the wife of William IV of Hanover. She was the eldest daughter of George I of Saxony-Meiningen, and his wife, Luisa Eleonora of Hohenlohe-Langenburg. Adelaide of Italy (931–999), also called Adelaide of Burgundy, was the second wife of Holy Roman Emperor Otto the Great. He was crowned as the Holy Roman Empress with him by Pope John XII in Rome on February 2, 962.
Ellie is a multiple diminutive of Eleanor, Ellen, Eliza, Elizabeth, Eloise, Elaina, and Emily. This name is of Germanic, Greek, Hebrew, French (Provençal) and Latin origin and comes from the following roots: (ALIÉNOR) (HELÉNĒ) (ELISHEVA) (HÉLOÏSE) and (AEMILIA).
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Arabic “Almās,” meaning “diamond, uncut diamond, brilliant,” used to express the beauty. The name is used in East Africa, in some areas of Russia and some Arab countries. The Almas Temple is a building facing Franklin Square in Washington, DC. It currently serves as the headquarters for the “Ancient Arabic Order Nobles of the Mystic Shrine,” also known as the Shriners.
This name derives from the Arabic “Almās,” meaning “diamond, uncut diamond, brilliant,” used to express the beauty. The name is used in East Africa, in some areas of Russia and some Arab countries. The Almas Temple is a building facing Franklin Square in Washington, DC. It currently serves as the headquarters for the “Ancient Arabic Order Nobles of the Mystic Shrine,” also known as the Shriners.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from two Ancient Germanic elements: “*alla-” (all, everybody, entire) plus “*ōþ-” (One’s ancestral land, homeland, home, territory). In turn, the name means “all, entire patrimony.” It is of uncertain etymology, but it is generally referred to as derived from a Germanic name of Visigothic tradition. St. Alodia, Martyr and confessor, was the daughter of a Muslim father and a Christian mother in Huesca, Spain. Alodia and her sister, Nunilo, were caught up in the persecutions conducted by Abdal-Rabman II, the ruler of Cordoba. Alodia and Nunilo dedicated themselves to Christ, despite their father’s disapproval, and were arrested.
This name derives from two Ancient Germanic elements: “*alla-” (all, everybody, entire) plus “*ōþ-” (One’s ancestral land, homeland, home, territory). In turn, the name means “all, entire patrimony.” It is of uncertain etymology, but it is generally referred to as derived from a Germanic name of Visigothic tradition. St. Alodia, Martyr and confessor, was the daughter of a Muslim father and a Christian mother in Huesca, Spain. Alodia and her sister, Nunilo, were caught up in the persecutions conducted by Abdal-Rabman II, the ruler of Cordoba. Alodia and Nunilo dedicated themselves to Christ, despite their father’s disapproval, and were arrested.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Old French name “Héloïse,” which in turn comes from the Old High German name “Helewidis,” composed of two Ancient Germanic elements: “*hailagaz” (holy, sacred, to hallow, to make holy, to sanctify) and “*wîda-” (wide, big, spacious, far). In English, until the thirteenth century, it was common in its medieval form, Helewis. After this fell into disuse, it was brought back into fashion in the nineteenth-century in the form Eloise.
This name derives from the Ancient Greek “elpís (ἐλπῐ́ς),” meaning “of hope, hopeful.” Elpis was the personification and spirit of hope. She was a child of Nyx and mother of Pheme, the goddess of fame, renown, and rumor. She was depicted as a young woman, usually carrying flowers or cornucopia in her hands.
This name represents the Old Norse form of the Anglo-Saxon name “Æthelthryth” and the Old Norse form of “Eldrit,” a Frankish form of the Ancient Germanic name “Hildifrid.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Hebrew: “mı̂ykâ’êl,” derived from the question “mı̂ykâ’êl?” meaning “who is like God?” literally, “who is like El?”. Mikha’el is an archangel associated with defending Israel in the tribulation. The name first appears in the Bible, numbers 13:13, where Sethur the son of Michael is one of twelve spies sent into the land of Canaan. The archangel Michael referred to later in the Bible (Daniel 12:1), is considered a saint by the Roman Catholic Church and Eastern Orthodox Church. September 29th is the feast day of the three archangels, Michael, Gabriel, and Raphael.
This name derives from the Roman noble title “Helvidius,” from the Latin “helvĭus,” meaning “yellowish, reddish, foxy, redhead.” This name is also an ethnonym of a people of Gaul, an ally of Julius Caesar. The Helvii (ancient Greek: Elouoí “Ἑλουοί”; Latin: Helvĭi) were a relatively small Celtic polity west of the Rhône river on the northern border of Gallia Narbonensis. Their territory was roughly equivalent to the Vivarais, in the modern French department Ardèche. 1) Publius Helvius Pertinax Augustus (126–193) was Roman Emperor for three months in 193. He is known as the first emperor of the tumultuous Year of the Five Emperors. 2) Gaius Helvius Cinna was an influential neoteric poet of the late Roman Republic, a little older than the generation of Catullus and Calvus.
This name derives from the Roman noble title “Helvidius,” from the Latin “helvĭus,” meaning “yellowish, reddish, foxy, redhead.” This name is also an ethnonym of a people of Gaul, an ally of Julius Caesar. The Helvii (ancient Greek: Elouoí “Ἑλουοί”; Latin: Helvĭi) were a relatively small Celtic polity west of the Rhône river on the northern border of Gallia Narbonensis. Their territory was roughly equivalent to the Vivarais, in the modern French department Ardèche. 1) Publius Helvius Pertinax Augustus (126–193) was Roman Emperor for three months in 193. He is known as the first emperor of the tumultuous Year of the Five Emperors. 2) Gaius Helvius Cinna was an influential neoteric poet of the late Roman Republic, a little older than the generation of Catullus and Calvus.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name is a combination (composed, blended name) of “Emily” and “Elizabeth.” It is of Latin and Hebrew origin and comes from the following roots: (AEMILIUS) and (ELISHEVA).
It represents an Old Norse (ancient Scandinavian) first name of uncertain meaning, from the Germanic “*Almilōn” connected by the ancient Scandinavian “almr,” which means “elm tree.”
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This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Ancient Greek “hēmérā (Ἡμέρα),” meaning “Goddess of daylight.” Hemera is a deity of Greek mythology, the personification of the Day. It is a female deity, for whom mythographers provide different origins; according to Hesiod, it was born from the union of Night and Herebus, together with his brother Ether, with whom he would generate a daughter, Talassa. Hyginus lists their children as Uranus, Gaia, and Thalassa (the primordial sea goddess), while Hesiod only lists Thalassa as their child.
This name derives from the Uralic (Hunnic) (Uyghur) “eme”, meaning “mother”. Emese was daughter of Prince Önedbelia of Dentumoger and the mother of High Prince Álmos in Hungarian historical mythology, thus, she was the ancestress of the Árpád dynasty, the dynasty which founded the Hungarian Kingdom.
This name derives from the Old Norse “Arnfríðr,” composed of two elements: “ǫrn (arn)” (bird, eagle) plus “*frīdaz > friðr” (beautiful, to make beautiful, lovely, beloved). In turn, the name means “loved by eagles, eagles who love us.” The eagle is a symbol of strength and death in Norse mythology. The eagle was also an image of the battle-field, for it often ate at the dead bodies. In Norse onomastics, the eagle is a relevant bird, because it is one of Odin’s three birds.
This name derives from the Old Norse “Arnfríðr,” composed of two elements: “ǫrn (arn)” (bird, eagle) plus “*frīdaz > friðr” (beautiful, to make beautiful, lovely, beloved). In turn, the name means “loved by eagles, eagles who love us.” The eagle is a symbol of strength and death in Norse mythology. The eagle was also an image of the battle-field, for it often ate at the dead bodies. In Norse onomastics, the eagle is a relevant bird, because it is one of Odin’s three birds.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
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This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Arabic “ʼAmīn,” meaning “faithful, true, truthful, authentic, honest, sincere, trusty.” ʼĀminah bint Wahb was the mother of the Islamic prophet Muhammad. The womb of ʼĀminah was indeed the noblest and the most honorable of all wombs because it was the womb that carried the seal of all the Prophets and the leader of the Messengers. She was a member of the Banu Zuhrah clan in the tribe of Quraysh who claimed descent from Ibrahim (Abraham) through his son Ismail (Ishmael). Her ancestor Zuhrah was the elder brother of Qusayy ibn Kilab, who was also an ancestor of ‘Abd Allah ibn Abd al Muttalib.
This name derives from the Arabic “ʼAmīn,” meaning “faithful, true, truthful, authentic, honest, sincere, trusty.” ʼĀminah bint Wahb was the mother of the Islamic prophet Muhammad. The womb of ʼĀminah was indeed the noblest and the most honorable of all wombs because it was the womb that carried the seal of all the Prophets and the leader of the Messengers. She was a member of the Banu Zuhrah clan in the tribe of Quraysh who claimed descent from Ibrahim (Abraham) through his son Ismail (Ishmael). Her ancestor Zuhrah was the elder brother of Qusayy ibn Kilab, who was also an ancestor of ‘Abd Allah ibn Abd al Muttalib.
This name derives from the Arabic “’-m-r > ʼamīr,” meaning “prince, ruler or commander.” Amīr is a title of high office, used throughout the Muslim world. Emirs are usually considered high-ranking Sheikhs, but in monarchic states, the term is also used for princes, with “emirate” analogous to a sovereign principality. In the beginning, the name simply meant commander or chief, but it was used as a title for governors or rulers, usually in smaller states, and in modern Arabic, it is equivalent to the English word “prince.”
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name born as a pet name and medieval form of Germanic names beginning with the element “*amal / ama-l,” and represents in modern use a variant of Aemeline, Amelia, Emilia, and Emily. It is of Ancient Germanic, Germanic (Gothic), and Latin origin and comes from the following roots: (AMA-L / AMALS > AMALIA) (EMMA) and (AEMILIUS).
Emmie is a diminutive of Emma and Emily. It is of Latin and Germanic origin and comes from the following roots: (AEMILIUS) and (EMMA).
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
Amparo is a Portuguese and Spanish word that means refuge or shelter (and in a broader sense, protection). Several places in the Iberian Peninsula and Latin America are named Amparo, some of them associated with Our Lady of the refuge’s devotion. It has the same meaning as the Old Norse “Liv.” This forename is quite common in Valencia, Spain. The city is dedicated to La virgen de los desamparados, the patron saint of Valencia's city.
breastfed newborn child, baby
This name derives from the Basque “enara,” from the Proto-Basque “*enala,” meaning “swallow (bird).” The swallows are a group of passerine birds in the family Hirundinidae, which are characterized by their adaptation to aerial feeding. Swallow is used colloquially in Europe as a synonym for the Barn Swallow.
This name derives from the Old Norse “Arndís,” composed of two elements: “ǫrn” (eagle) plus “dís” (woman, virgin, a female deity, goddess, virtuous woman, holy one, wise woman). In turn, the name means “the goddess of eagles.” The eagle is a symbol of strength and death in Norse mythology. The eagle was also an image of the battle-field, for it often ate at the dead bodies. An eagle was one of the three birds of Odin; the other two were ravens, who was the god of death, among other things.
This name means “angel, messenger, the messenger of God.” Saint Angelus (Italian: Sant’Angelo) (1185–1220) was one of the Carmelite Order’s early members, who suffered martyrdom for the Faith at Leocata, Sicily. The story of his life, as it has come down, is not very reliable. It may be summarized as follows: His parents were Jews of Jerusalem who were converted to Christianity by a vision of our Lady. In Greek mythology, Angelos was a daughter of Zeus, and Hera turned deity of the underworld. Her story only survives in Scholia on Theocritus’ Idyll 2 and is as follows. English names linked to the root Ángelos are in use since the 18th-century. An angel is a supernatural being or spirit, often depicted in humanoid form with feathered wings on their backs and halos around their heads, found in various religions and mythologies. The theological study of angels is known as “angelology.” In the Zoroastrianism and Abrahamic religions, they are represented as heavenly and benevolent beings who act as intermediaries between Heaven and Earth or as guardian spirits as a guiding influence.
This name derives from the Latin form of the Greek name “Ánna (Ἄννα)” from the Hebrew name “Channâh > Ḥannāh,” meaning “graciousness, he was gracious, showed favor.” Hannah, also occasionally transliterated as Channah or Ḥannāh, is Elkanah’s wife mentioned in Samuel’s Books. According to the Hebrew Bible, she was the mother of Samuel. Saint Anne was traditionally the name of the mother of the Virgin Mary, which accounts for its extensive use and popularity among Christians. The name has also been used for numerous saints and queens. The mid-7th century King Anna of East Anglia was one such male Anna. Anna is in extensive use in countries across the world as are its variants Anne, initially a French version of the name, though in use in English speaking countries for hundreds of years, and Ann, which was initially the English spelling.
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the Arabic “anīs,” meaning “close, intimate, good friend, friendliness, friendly, benevolence, sympathetic, leisure, pleasure, companionship.”
This name derives from the Arabic “anīs,” meaning “close, intimate, good friend, friendliness, friendly, benevolence, sympathetic, leisure, pleasure, companionship.”
This name derives from the Latin family name “Ennius,” and then also used as a personal noble name. Ennius, in turn, derives from the Messapian language, an extinct Indo-European language of southeastern Italy, once spoken in the region of Apulia. Quintus Ennius (~239–169 BC) was a writer during the Roman Republic period and is often considered the father of Roman poetry. He was of Calabrian descent.
This name is a Pet form of names ending with the element “–enna, -enne, -enni and –enny”. 2) Nordic spelling of “Änne” and “Änni,” German pet forms of Anna. 3) German short form of names beginning with the element “Ein- Ern-.”
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This name derives from the Ancient Greek “oînos (οἶνος) Oinṓnē (Οἰνώνη),” meaning “wine woman.” In Greek mythology, Oenone was the first wife of Troy’s Paris, whom he abandoned for Sparta’s queen Helen. Oenone was a mountain nymph (an Oread) on Mount Ida in Phrygia, a mountain associated with the Mother Goddess Cybele, alternatively Rhea. Her father was Cebren, a river-god. Her very name links her to the gift of wine.
This name derives from the Latin “honor > honōre(m) > honōrus > Honorius,” meaning “honor, respect, praise, tribute, offering to a deity, honored, esteemed, respected.” Honorius was Western Roman Emperor from 395 to 423. He was the younger son of emperor Theodosius I and his first wife, Aelia Flaccilla, and brother of Arcadius, who was the Byzantine Emperor from 395 until he died in 408. Honorius also was a member of the Gregorian mission to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism in 597 AD, who later became Archbishop of Canterbury.
Enzia is a short form of Lorenza, Vincenza, Innocenzia, Crescenza, Fiorenza and Provvidenza. It is of Latin origin and comes from the following roots (LAURENTĬUS) (VINCENTIUS) (INNOCENTIUS) (CRESCENS) (FLORENTIUS) and (PRŌVĬDENTĬA).
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the Ancient Greek “híppos (ῐ̔́ππος),” meaning “horse, cavalry, horseman.” In turn, the name means “great mare, foal horse.” In Gallo-Roman religion, Epona was a protector of horses, donkeys, and mules. She was mainly a goddess of fertility, as shown by her attributes of a patera, cornucopia, ears of grain, and the presence of foals in some sculptures. She and her horses might also have been leaders of the soul in the after-life ride, with parallels in Rhiannon of the Mabinogion.
Eppie is a diminutive of Hephzibah and Euphemia. It is of Hebrew and Greek origin and comes from the following roots: (HEPHTZIBAH) and (EUPHḖMIOS).
This name derives from the Hebrew “haphetz bah > chephtsı̂y bâhh > Hephzibah,” meaning “my delight is in her.” This musical, symbolic name, was borne by the wife of godly King Hezekiah, who became the mother of his son, Manasseh. Manasseh, who reigned over Judah for 55 years, a more extended period than any other king, was as ungodly as his father was godly. Hephzibah also is a name for Jerusalem.
This name derives from the Late Greek “éramai (ἔρᾰμαι) eráō (ἐρᾰ́ω) erastḗs (ἐρᾰστής) Eratṓ (Ἐρατώ),” meaning “lover, desired, lovely.” In Greek mythology, Erato is one of the Greek Muses. Erato is the Muse of lyric poetry, especially love and erotic poetry. In the Orphic hymn to the Muses, it is Erato who charms the sight. Since the Renaissance, she is often shown with a wreath of myrtle and roses, holding a lyre, or a small kithara, a musical instrument that Apollo or she invented.
This name derives from the Late Greek “éramai (ἔρᾰμαι) eráō (ἐρᾰ́ω) erastḗs (ἐρᾰστής) Eratṓ (Ἐρατώ),” meaning “lover, desired, lovely.” In Greek mythology, Erato is one of the Greek Muses. Erato is the Muse of lyric poetry, especially love and erotic poetry. In the Orphic hymn to the Muses, it is Erato who charms the sight. Since the Renaissance, she is often shown with a wreath of myrtle and roses, holding a lyre, or a small kithara, a musical instrument that Apollo or she invented.
This name comes from the Irish “Éireann” (Ireland), the dative or genitive form of Gaelic “Éire” (Ireland). Poets and nineteenth-century Irish nationalists used Erin in English as a romantic name for Ireland. According to Irish mythology and folklore, the name was initially given to the Milesians’ island after the goddess Ériu. As a given name, Erin is used for both sexes, although, given its origins, it is principally used as a feminine forename. It first became a popular given name in the United States. Erin is also a name for Ireland in Welsh and is one of the 20 most popular girls’ names in Wales. In Irish mythology, Ériu (modern Irish Éire), daughter of Ernmas of the Tuatha Dé Danann, was the eponymous matron goddess of Ireland.
The origin of this name is still quite uncertain today. The theories include: 1) The most likely hypothesis is that the name starts with the Welsh “aur,” meaning “gold.” About the second element, there is not enough information to suggest a hypothesis. Saint Erfyl was a Holy Virgin in the British Isles, founded the church of Llanerfyl, Montgomeryshire, Wales. No reliable information has survived. Records of the feast day of the virgin Saint Erfyl first appear in Wales during the 15th-century, recorded as July 6.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the ancient Greek “Éris (Ἔρῐς),” which means “fight.” In Greek mythology, Eris was the Greek goddess of chaos, strife, and discord, in fact, her Latin account is translated as discord. Her Greek counterpart is Harmonia, whose Latin counterpart is Concordia.
This name derives from the ancient Greek “Éris (Ἔρῐς),” which means “fight.” In Greek mythology, Eris was the Greek goddess of chaos, strife, and discord, in fact, her Latin account is translated as discord. Her Greek counterpart is Harmonia, whose Latin counterpart is Concordia.
THIS IS A JAPANESE NAME MEANING "blessing, reason, child / picture, hometown, child / picture, pear, child".
Erina is a variant form of “Erin” and the feminine form of “Evert.” It is Greek and Germanic origin and comes from the following roots (EIRĒNĒ) and (EBURHART).
This name comes from the Irish “Éireann” (Ireland), the dative or genitive form of Gaelic “Éire” (Ireland). Poets and nineteenth-century Irish nationalists used Erin in English as a romantic name for Ireland. According to Irish mythology and folklore, the name was initially given to the Milesians’ island after the goddess Ériu. As a given name, Erin is used for both sexes, although, given its origins, it is principally used as a feminine forename. It first became a popular given name in the United States. Erin is also a name for Ireland in Welsh and is one of the 20 most popular girls’ names in Wales. In Irish mythology, Ériu (modern Irish Éire), daughter of Ernmas of the Tuatha Dé Danann, was the eponymous matron goddess of Ireland.
This name derives from the ancient Greek “Éris (Ἔρῐς),” which means “fight.” In Greek mythology, Eris was the Greek goddess of chaos, strife, and discord, in fact, her Latin account is translated as discord. Her Greek counterpart is Harmonia, whose Latin counterpart is Concordia.
This name derives from the ancient Greek “Éris (Ἔρῐς),” which means “fight.” In Greek mythology, Eris was the Greek goddess of chaos, strife, and discord, in fact, her Latin account is translated as discord. Her Greek counterpart is Harmonia, whose Latin counterpart is Concordia.
This name derives from Old Norse “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “êra / *harjaz” (to hold someone in high respect, honor / army, army leader, commander, warrior) plus “*landą” (land), or from the Old Norse “Erlingr” composed of: “*erlaz” (man, nobleman, earl) plus “-ingr” (son/descendant of). In turn, this form means “descendant of Jarl.” This name is also a form of “Erlendr,” from the Old Norse “erlendr / ørlendr” meaning “foreign, not native.”
This name derives from Old Norse “Erlændr / Ærlendr / Ærlænd / Ærlændr,” composed of two Germanic elements: “êra / *harjaz” (to hold someone in high respect, honor / army, army leader, commander, warrior) plus “*landą” (land), or from the Old Norse “Erlingr” composed of: “*erlaz” (man, nobleman, earl) plus “-ingr” (son/descendant of). In turn, this form means “descendant of Jarl.” This name is also a form of “Erlendr,” from the Old Norse “erlendr / ørlendr” meaning “foreign, not native.”
This name derives from the Latin “herminia > hērminius,” meaning “great, potent,” which in turn derives from the Greek “Hermês (Ἑρμῆς).” St. Erminia, the Virgin, was martyred in Reims in 1396. Her feast day is celebrated on August 25. The name Herminius is listed in Roman mythology and represents a companion of Aeneas. According to some scholars, the name could have an ethnic origin, which means “native of Armenia.”
This name derives from the Ancient Greek “asteropḗ (ἀστεροπή),” composed of two elements: “astḗr (ᾰ̓στήρ)” (star) plus “opḗ (ὀπή)” (sight, hole). In turn, the name means “the lightning one, she who pierces the star and gives off lightning strikes.” In Greek mythology, Asterope may refer to several characters, including: 1) an Oceanid, mother of Acragas by Zeus. 2) The mother of Circe and possibly Aeetes by Helius. 3) The daughter of Cepheus, King of Tegea. 4) the wife or desired lover of Aesacus and daughter of Cebren.
This name derives from the Ancient Germanic “*ner > *nerþuz,” meaning “power of life.” In Germanic paganism, Nerthus is a goddess associated with fertility. She is often identified with the Vanr Njörðr, attested in the various 13th-century Old Norse works and numerous Scandinavian place names. Nerthus is the feminine Latinized form of “Njörðr” as it would have looked like around the 1st-century.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
Essie is a diminutive of Estelle and Esther. It is of Anatolian (Hittites), Persian (Fārsi) and Akkadian (Babylonian) origin and comes from the following roots: (ḪAŠTERZ[A]) (SETĀRA) and (IŠTAR).
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Anatolian (Hittites) ḫašterz[a],” meaning “star, celestial body, aster, to burn and glower, shine.” The Hittites were an ancient people of the Anatolian Bronze Age who founded an empire in Hattusa, central-northern Anatolia, which inherited the “star” form of the proto Indo-European “*h2ster”. Later, the word was brought to ancient cultures such as Germanic, Greek, Celtic, and Latin.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Ancient Greek “Hestía (Ἑστία),” meaning “hearth, fireplace, altar.” In Ancient Greek religion, Hestia is a virgin goddess of the hearth, ancient Greek architecture, and the right ordering of domesticity, the family, and the state. In Greek mythology, she is the daughter of Cronus and Rhea. Hestia gave up his throne on Olympus in favor of Dionysus; in fact, she was also called “the last goddess.”
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Ancient Greek “stúgéo (στυγέω) stúgo (στύγω) Stúx (Στύξ) Stýx (Στύξ),” meaning “hate, detest, dark, gloomy, dismal, hatred, murky.” The Styx is a river in Greek mythology that formed the boundary between Earth and the underworld (often called Hades, which is also the name of this domain’s ruler). The rivers Styx, Phlegethon, Acheron, and Cocytus all converge at the center of the underworld on a great marsh, which is also sometimes called the Styx. Styx was also the name of the daughter of Oceanus and Tethys. She was wife to Pallas and bore him Zelus, Nike, Kratos, and. Styx supported Zeus in the Titanomachy, where she was the first to rush to his aid. For this reason, her name was given the honor of being a binding oath for the gods.
The name means “beautiful goddess.” This name derives from the Old Norse “Ástríðr,” composed of two elements: “áss” (God), “also present in Åsa, Asbjorn, and Åsmund” plus “fríðr” (beautiful), also present in Guðríðr, Sigrid and Ingrid. 1) Princess Astrid of Belgium (born 1962) is the second child of King Albert II and Queen Paola and is the sister of the current Belgian monarch, King Philippe. 2) Princess Astrid Maud Ingeborg (born 1932) is the second daughter of King Olav V of Norway and his wife, Princess Märtha of Sweden. 3) Astrid Sofia Lovisa Thyra of Sweden (1905–1935) was Queen of the Belgians as the wife of King Leopold III.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
German short form of names containing the name element “ADAL” from the Ancient Germanic “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent,” specially Adalberta.
This name means “kernel of a nut or seed,” but it may also be related to Aidan, meaning “little fire.” There are at least nine St. Eithne’s. One 6th-century St. Eithne was the mother of St. Columba. Before the birth of her son, an angel appeared to her, displaying a beautifully colored cloak covered with beautiful flowers. When she reached for the mantle, it rose into the air, and spreading out, floated over land and sea until it seemed to rest upon the hills of a distant land. This vision foretold that her little son was to travel over the waters and win high distinction and honor.
This name means “kernel of a nut or seed,” but it may also be related to Aidan, meaning “little fire.” There are at least nine St. Eithne’s. One 6th-century St. Eithne was the mother of St. Columba. Before the birth of her son, an angel appeared to her, displaying a beautifully colored cloak covered with beautiful flowers. When she reached for the mantle, it rose into the air, and spreading out, floated over land and sea until it seemed to rest upon the hills of a distant land. This vision foretold that her little son was to travel over the waters and win high distinction and honor.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Ancient Greek “Eúboia (Εὔβοιᾰ),” composed of three elements: “eû (εὖ)” (good, well) plus “boûs (βοῦς)” (cow, ox, cattle) plus “-ia (ῐᾰ)” (country of). In turn, the name means “good cow country.” Euboea was the name of several women in Greek mythology. 1) a Naiad, daughter of the Boeotian river-god Asopus and Metope. Poseidon abducted her. The island of Euboea was given her name. Euboea is the second-largest Greek island in area and population, after Crete. 2) Euboea, one of the fifty daughters of Thespius and Megamede. She bore Heracles a son Olympus. 3) Euboea, one of the daughters of the river-god Asterion.
This name derives from the Ancient Greek “Eúboia (Εὔβοιᾰ),” composed of three elements: “eû (εὖ)” (good, well) plus “boûs (βοῦς)” (cow, ox, cattle) plus “-ia (ῐᾰ)” (country of). In turn, the name means “good cow country.” Euboea was the name of several women in Greek mythology. 1) a Naiad, daughter of the Boeotian river-god Asopus and Metope. Poseidon abducted her. The island of Euboea was given her name. Euboea is the second-largest Greek island in area and population, after Crete. 2) Euboea, one of the fifty daughters of Thespius and Megamede. She bore Heracles a son Olympus. 3) Euboea, one of the daughters of the river-god Asterion.
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This name derives from the Ancient Greek “Eulalía (Ευλαλία),” composed of two elements: “eû (εὖ)” (well) plus “laléō (λᾰλέω)” (talk, chat, chatter, prattle, speak, chirp). In turn, the name means “to talk well.” Saint Eulalia was a co-patron saint of Barcelona, was a 13-year-old Roman Christian virgin who suffered martyrdom in Barcelona during the persecution of Christians in the reign of Emperor Diocletian. There is some dispute as to whether she is the same person as Saint Eulalia of Mérida, whose story is similar. Eulalia of Mérida was a young Roman Christian martyred in Emerita, the capital of Lusitania (modern Mérida in Spain), conventionally during the persecution under Diocletian and Maximian.
This name derives from the Basque “euria,” meaning “rain.”
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
Evvie is a diminutive of the name Eve and Evelyn and a form of Eva. It is of Hebrew and Germanic origin and comes from the following roots: (ḤAWWAH) and (AVILA).
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
It is a Polish diminutive of the name Ewelina and Ewa. It is of Hebrew and Germanic origin and comes from the following roots: (AVILA) and (ḤAWWAH).
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This feminine name derives from the Old Norse “Eydís,” composed of two elements: “*awiō > ey” (island, meadow, floodplain, water, stream, river), plus “dís” (woman, virgin, the female deity, goddess, virtuous woman, holy one, wise woman). In turn, the name means “woman of the rivers, the goddess of water.” Often the element “ey,” as well as connected to various Germanic elements, is linked to the Old Norse “auja,” which means “gift, luck, fortune.”
In fact, this name represents the Scandinavian short form of names beginning with the element “AUD” from the Old Norse “auðr,” which in turn derives from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth.” It is closely related and can be challenging to tell apart from “óðal,” meaning “one’s ancestral land, homeland, home, territory.”
It is an Icelandic name of Old Norse origin, composed of two elements: “*awiō > ey” (island) plus “glóa / glóð” (to shine, glitter/ember, glow). In turn, the name means “shining island.”
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This name derives from the Old Norse “Eyvǫr,” composed of two elements: from the Proto-Norse “auja” (gift, luck, fortune) plus “vár / vǫr” (spring ‘season’). In turn, the name means “luck in the spring, spring lucky.” In Old Norse mythology, Eyvǫr is a character linked to the deity Þórr. Her skills are “warder and defender.” The first element, “vár / vǫr,” is the feminine form of the element “vǫrr,” which means “careful,” which, in this case, is not used.
In fact, this name represents the Scandinavian short form of names beginning with the element “AUD” from the Old Norse “auðr,” which in turn derives from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth.” It is closely related and can be challenging to tell apart from “óðal,” meaning “one’s ancestral land, homeland, home, territory.”
This name derives from the Old Norse “Auðfríðr,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “peace, prosperity, and fortune.”
In fact, this name represents the Scandinavian short form of names beginning with the element “AUD” from the Old Norse “auðr,” which in turn derives from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth.” It is closely related and can be challenging to tell apart from “óðal,” meaning “one’s ancestral land, homeland, home, territory.”
This name derives from Old High German “Adelind / Adelindis,” composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “lindi / linta” (weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood). 1) Adelindis of Buchau was the founder of the monastery of Buchau. 2) Adelindis von Buchau († after 914) was the second abbess of the monastery of Buchau.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Middle Irish Gaelic “Éan dála,” meaning “similar to a bird, resembling a bird.” Énnae Cennsalach (5th-century) was a King of Leinster and founder of the Uí Cheinnselaig sept of the Laigin. He was the grandson of Bressal Bélach († 436), a previous king.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
Écska was the wife of Attila
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This name derives from the Ancient Greek “aigís (αἰγῐ́ς),” meaning “a shield of Zeus or cloak of Athena, a goat-skin coat, a rushing storm, hurricane,” but probably from “aíx (αἴξ), meaning “goat.” 1) Aegina was a figure of Greek mythology, the nymph of the island that bears her name, Aegina, lying in the Saronic Gulf between Attica and the Peloponnesos. The cult of Athena later subsumed the archaic Temple of Aphaea, the “Invisible Goddess,” on the island. 2) Aegina is a municipality in Greece located on the outskirts of Attica (peripheral unit of the Islands) with 12,716 inhabitants according to the 2001 census data.
This name derives from the Middle Irish Gaelic “Éan dála,” meaning “similar to a bird, resembling a bird.” Énnae Cennsalach (5th-century) was a King of Leinster and founder of the Uí Cheinnselaig sept of the Laigin. He was the grandson of Bressal Bélach († 436), a previous king.
Phaesyle was one of the Hyades family (the rainy ones). In Greek mythology, the Hyades are a sisterhood of nymphs that bring rain. The Hyades were daughters of Atlas (by either Pleione or Aethra, one of the Oceanides) and sisters of Hyas in most tellings, although one version gives their parents as Hyas and Boeotia. The Hyades are sisters to the Pleiades and the Hesperides.
This name derives from the Irish “ét > étaín,” meaning “jealousy.” Éadaoin is a figure of Irish mythology, best known as the heroine of Tochmarc Étaíne (English: The Wooing of Étaín), one of the oldest and wealthiest stories of the Mythological Cycle. She is sometimes known by the epithet Echraide, “horse rider,” suggesting links with horse deities and figures such as the Welsh Rhiannon and the Gaulish Epona.
This name derives from the Ancient Greek “Aithrḗ (Αἴθρη),” the god of the upper air and light. In Greek mythology, the Aether, also known as Acmon, is one of the primordial gods. Its name means “light” in ancient Aether is the personification and elemental god of “the bright, glowing upper air of heaven.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Middle English “erthe,” from the Old English “eorthe,” from the Proto-Germanic “*erthō,” meaning “earth.” The name is a combination of the English word “earth” with the feminine name suffix “a”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Arabic “ʻabīr” meaning “perfume, fragrance, or the fragrance of flowers, scent, aroma.” It is an indirect Qur’anic name that refers to a specific type of perfume whose exact identity is not known anymore. This name derives from the “ain-b-r,” meaning “to interpret, lesson,” root, which is used in many places in the Qur’an.
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
This name derives from the Arabic “ʻabīr” meaning “perfume, fragrance, or the fragrance of flowers, scent, aroma.” It is an indirect Qur’anic name that refers to a specific type of perfume whose exact identity is not known anymore. This name derives from the “ain-b-r,” meaning “to interpret, lesson,” root, which is used in many places in the Qur’an.
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This name derives from the Latin “hebenus > hebeninus,” from the Greek “Ébenos (Έβενος),” meaning “ebony, intense blackness.” In turn, the name derives from a Semitic root, from the Hebrew “‘eben,” probably from Egyptian “hbnj,” about a hardwood such as stone.
This name derives from the Latin “hebenus > hebeninus,” from the Greek “Ébenos (Έβενος),” meaning “ebony, intense blackness.” In turn, the name derives from a Semitic root, from the Hebrew “‘eben,” probably from Egyptian “hbnj,” about a hardwood such as stone.
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This name derives from the Basque “eder,” meaning “handsome, beautiful, good-looking.”
This name derives from the Basque “eder,” meaning “handsome, beautiful, good-looking.”
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This name is of Old English (Anglo-Saxon) origin, composed of two elements: “ēad” (prosperity, riches, fortune) plus “-gifu / -giefu” (gift, favor, grace). 1) Eadgifu of Kent († after 966) was the third wife of Edward the Elder, King of the Anglo-Saxons. Eadgifu was the daughter of Sigehelm, Ealdorman of Kent, who died at the Battle of the Holme in 902. 2) Eadgifu († after 955) was a daughter of Edward the Elder, King of Wessex and England, and his second wife Ælfflæd. She was born in Wessex. 3) Ealdgȳð the Fair (c. 1025–1086) was the first wife of King Harold Godwinson.
This name is of Old English (Anglo-Saxon) origin, composed of two elements: “ēad” (prosperity, riches, fortune) plus “-gifu / -giefu” (gift, favor, grace). 1) Eadgifu of Kent († after 966) was the third wife of Edward the Elder, King of the Anglo-Saxons. Eadgifu was the daughter of Sigehelm, Ealdorman of Kent, who died at the Battle of the Holme in 902. 2) Eadgifu († after 955) was a daughter of Edward the Elder, King of Wessex and England, and his second wife Ælfflæd. She was born in Wessex. 3) Ealdgȳð the Fair (c. 1025–1086) was the first wife of King Harold Godwinson.
It is of Frankish and Old High German origin, composed of two elements: “*auþa-” (property) plus “*niuja-” (new). Edigna von Puch († 1109) was a Frankish hermit consecrated blessed by the Catholic Church. Edigna, according to legend, the daughter of Henry I of France, took refuge, ran away from an unwelcome marriage, and arrived at Puch, in Bavaria. There she lived in a hollow lime tree for the next 35 years. The Edignalinde is a large-leaved lime (Tilia platyphyllos) in the cemetery next to the Church of Saint Sebastian in Puch, a district of Fürstenfeldbruck. The feast day is celebrated on February 26.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This name derives from the Old High German element “adal” (Ancient Germanic: *aþalaz; Old English: æthel), meaning “noble,” native German short form of names containing the name element “adal.” The name is also directly linked to the names Adelaide, Adelheid, Adelaida. Saint Adela was one of two princesses, the daughters of Saint Dagobert II. Adela was married and had a child by her husband, Alberic. Alberic died within a few years of the marriage. Despite multiple marriage offers, she chose to take up holy orders. Saint Adelina († 1125) was a French Benedictine nun honored as a saint by the Roman Catholic Church.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This name derives from the Albanian “e dëlirë,” meaning “pure, immaculate, unaltered, chaste, innocent, honest.”
This name derives from the Albanian “e dëlirë,” meaning “pure, immaculate, unaltered, chaste, innocent, honest.”
This name derives from the Old English (Anglo-Saxon) “Edrich,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “rīċe” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the one who is prosperous and noble.” After the Norman conquest, this Old English name was not commonly used. It has occasionally been revived in modern times. 1) Eadric († ~686) was a King of Kent (685–686). He was the son of Ecgberht I. 2) Eadric Streona († 1017) was the ealdorman of Mercia from 1007 to 1017.
This name derives from the Old English (Anglo-Saxon) “Edrich,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “rīċe” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the one who is prosperous and noble.” After the Norman conquest, this Old English name was not commonly used. It has occasionally been revived in modern times. 1) Eadric († ~686) was a King of Kent (685–686). He was the son of Ecgberht I. 2) Eadric Streona († 1017) was the ealdorman of Mercia from 1007 to 1017.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from Old High German “Haduwig,” composed of two Ancient Germanic elements: “*haþuz” (battle, fight) and “wīg” (fight, battle, fighter, able to fight), meaning “one who wants to fight.” 1) Saint Hedwig of Silesia (Polish: Święta Jadwiga Śląska), was Duchess of Silesia from 1201 and of greater Poland from 1231 as well as high duchess consort of Poland from 1232 until 1238. 2) Jadwiga was monarch of Poland from 1384 to her death. Her official title was “king” rather than “queen,” reflecting that she was a full-fledged sovereign and not just a royal consort. She was a member of the Capetian House of Anjou, daughter of King Louis I of Hungary and Elizabeth of Bosnia.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from Old High German “Haduwig,” composed of two Ancient Germanic elements: “*haþuz” (battle, fight) and “wīg” (fight, battle, fighter, able to fight), meaning “one who wants to fight.” 1) Saint Hedwig of Silesia (Polish: Święta Jadwiga Śląska), was Duchess of Silesia from 1201 and of greater Poland from 1231 as well as high duchess consort of Poland from 1232 until 1238. 2) Jadwiga was monarch of Poland from 1384 to her death. Her official title was “king” rather than “queen,” reflecting that she was a full-fledged sovereign and not just a royal consort. She was a member of the Capetian House of Anjou, daughter of King Louis I of Hungary and Elizabeth of Bosnia.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Ancient Greek name “Éphesos (Ἔφεσος),” which in turn derives from the Luwian “Apa-ša,” an Ionian city on the west coast of Anatolia.
This name derives from the Ancient Greek and Latin “Éphesos (Έφεσος) > Ĕphĕsĭus,” meaning “citizen of Ephesus.” Ephesus was an ancient Greek city, built on site of the former Arzawan capital, and later a major Roman city, on the coast of Ionia, near present-day Selçuk, İzmir Province, Turkey. It was one of the twelve cities of the Ionian League during the Classical Greek era. Ephysius of Sardinia (~250–303) is a Christian martyr. He was born in Elea, Antioch’s gates in Asia Minor, around the middle of the third century by a pagan mother and Christian father. He is the patron of Pisa and Sardinia. He is especially revered in the city of Cagliari, Sardinia, while his relics lie at Pisa.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
The origin of this name is still quite uncertain today. The theories include: 1) From the Latin “ēgĕro / ēgĕris > Ēgeria,” meaning “take out, take away, subtract, pull out, dig.” In Roman mythology, Egeria was a nymph attributed a legendary role in Rome’s early history as a divine consort and counselor of the Sabine second king of Rome, Numa Pompilius, to whom she imparted laws and rituals about ancient Roman religion. Her name is used as an eponym for a female advisor or counselor.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name derives from the Ancient Greek “aigís (αἰγῐ́ς),” meaning “a shield of Zeus or cloak of Athena, a goat-skin coat, a rushing storm, hurricane,” but probably from “aíx (αἴξ), meaning “goat.” 1) Aegina was a figure of Greek mythology, the nymph of the island that bears her name, Aegina, lying in the Saronic Gulf between Attica and the Peloponnesos. The cult of Athena later subsumed the archaic Temple of Aphaea, the “Invisible Goddess,” on the island. 2) Aegina is a municipality in Greece located on the outskirts of Attica (peripheral unit of the Islands) with 12,716 inhabitants according to the 2001 census data.
This name derives from the Ancient Greek “Aigisthos (Αἴγισθος),” meaning “fat from goats,” which in turn comes from “aíx (αἴξ),” meaning “goat.” Aegisthus was the son of Thyestes and Thyestes’ daughter, Pelopia. Thyestes felt he had been deprived of the Mycenean throne unfairly by his brother, Atreus. The two battled back and forth several times. In addition, Thyestes had an affair with Atreus’ wife, Aerope. In revenge, Atreus killed Thyestes’ sons and served them to him unknowingly.
This name derives from the Latin “Aegyptius,” which in turn derives from the Ancient Greek “Aigýptios (Αἰγύπτιος) Aigyptĭăkós (Αἰγῠπτῐᾰκός),” meaning “Egyptian.” The Ancient Greek name may be a derivation from the Egyptian “Hwt kȝ Ptḥ” (conventional pronunciation: Hut ka Pta), meaning “home of the ka of Ptah,” the name of a temple of the god Ptah at Memphis. Mary of Egypt (~344–421) is revered as the patron saint of penitents, most notably in the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic churches, as well as in the Roman Catholic. The feast day is traditionally observed on April 1.
This name derives from the Ancient Greek “aígle (αἴγλη),” meaning “splendor, brilliant, shining one.” There are several characters in Greek mythology including: 1) Aegle, the most beautiful of the naiads, daughter of Zeus, and Neaera, by whom Helios begot the Charites. 2) Aegle, one of the Heliades, a sister of Phaeton, and daughter of Helios and Clymene. In her grief at the death of her brother, she and her sisters were changed into poplars. 3) Aegle, daughter of Panopeus, who was beloved by Theseus, and for whom he forsook Ariadne.
This name derives from the French word “joli” from Middle French “joly” (considerable, ingenious, agreeable, pretty), from Old French “joli, jolif” (pretty, smart, joyful, merry), which in turn derives from the Latin “gaudēre > gaudĕo,” meaning “joy, contentment, enjoyment, expressions of joy, pleasure, satisfaction, enjoyment, especially of the senses, joy, love, delight, ornament, embellishment.” The name has also become popular after American actress Angelina Jolie used it as her surname. The name has the same meaning as the names Hilary, Aliza, Blythe, and Allegra.
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This name derives from the Ancient Greek “ékhis (ἔχις) ékhidna (ἔχιδνᾰ),” meaning “snake, a poisonous snake, adder, viper, a treacherous person.” In Greek mythology, Echidna was a monster, half-woman, and half-snake, who lived alone in a cave. She was the fearsome monster Typhon’s mate and was the monsters’ mother, including many of the most famous Greek myth monsters.
This name is a Scottish diminutive of “Eilionoir.” The name derives from the French (Provençal) “Aliénor,” which in turn derives from the Occitan “Aenor.” The name also represents a variant of the names “Ellen, Helen,” which stem from the Ancient Greek root: Helenē (‘Ελενη), possibly connected with hēlios (ἥλιος), meaning “sun.”
This name derives from the Ancient Germanic “*hailagaz,” meaning “holy, sacred, unbroken, intact, healthy, entire.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
It is a Gaelic name, probably from the word “eimh,” meaning “ready, swift, fast, quick.” Emer, daughter of Forgall Monach, is the wife of the hero Cú Chulainn in the ulster cycle of Irish mythology. Emer is the subject of William Butler Yeats’ play, “the only jealousy of Emer.” Emer was said to possess womanhood’s six gifts: beauty, a gentle voice, sweet words, wisdom, skill at needlework, and chastity.
It is a Gaelic name, probably from the word “eimh,” meaning “ready, swift, fast, quick.” Emer, daughter of Forgall Monach, is the wife of the hero Cú Chulainn in the ulster cycle of Irish mythology. Emer is the subject of William Butler Yeats’ play, “the only jealousy of Emer.” Emer was said to possess womanhood’s six gifts: beauty, a gentle voice, sweet words, wisdom, skill at needlework, and chastity.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Old Norse “Æinarr,” composed of two Proto-Norse elements “*aina” (one, alone) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the only army; the army left alone.” Guðbrandur Vigfússon (Scandinavian scholars of the 19th century) comments that ‘the name Einarr is properly “einheri” and points to a relation to the term with the Old Norse common nouns “einarðr,” meaning “bold” and “einörð,” meaning “valor.” Einar Sigurdsson († 1020), also called Einarr Rangmunnr Sigurðarson, or Einar Wry-Mouth, was a son of Sigurd Hlodvirsson. He was jointly Earl of Orkney from 1014. His life is recorded in the Orkneyinga Saga.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Ancient Greek “Eurṓpē (Εὐρώπη),” composed of two elements: “eurús (εὐρύς)” (wide, broad, spacious) plus “ṓps (ὤψ)” (to the eye, in the face, eye). In turn, the name means “the wide eyes, broad face.” In Greek mythology, Europa was the mother of King Minos of Crete, a woman with a Phoenician origin of high lineage, and for whom the continent Europe was named.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name means “kernel of a nut or seed,” but it may also be related to Aidan, meaning “little fire.” There are at least nine St. Eithne’s. One 6th-century St. Eithne was the mother of St. Columba. Before the birth of her son, an angel appeared to her, displaying a beautifully colored cloak covered with beautiful flowers. When she reached for the mantle, it rose into the air, and spreading out, floated over land and sea until it seemed to rest upon the hills of a distant land. This vision foretold that her little son was to travel over the waters and win high distinction and honor.
This name derives from the Ancient Greek “Helláda (Ἑλλᾰ́δᾰ) Hellás (Ἑλλᾰ́ς) Helládios (Ἐλλάδιος),” meaning “coming from Hellas, Greek.” The Theme of Hellas was a Byzantine military-civilian province located in southern Greece. The theme encompassed parts of Central Greece, Thessaly, and, until ~800, the Peloponnese. It was established in the late 7th-century and survived until the late 12th-century. St. Helladius, Archbishop to Toledo, Spain, was one of the signatories of the Council of Toledo in 589. He served as a counselor to the Visigoth King Sisibut before entering Agali Monastery and becoming abbot in 605. He was made archbishop in 615.
ELAHEH is a feminine given name in PERSIAN (Fārsi) language, meaning "goddess".
This name derives from Old High German Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent one) plus “*haiduz” (kind, sort, appearance, personality, character, manner, path). In turn, the name means “noble kind, of the noble sort.” Some forms, such as Adel or Heide, represents the pet form of names ending in “-heid” (often Adelheid) or beginning with “Heid- / Heide-.” Adelaide of Saxony-Meiningen (1792–1849) was Queen Consort of the United Kingdom from 1830 to 1837 as the wife of William IV of Hanover. She was the eldest daughter of George I of Saxony-Meiningen, and his wife, Luisa Eleonora of Hohenlohe-Langenburg. Adelaide of Italy (931–999), also called Adelaide of Burgundy, was the second wife of Holy Roman Emperor Otto the Great. He was crowned as the Holy Roman Empress with him by Pope John XII in Rome on February 2, 962.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ligures (Ilvati) root “ilva > ilba > helba. According to literary tradition, in the prehistoric era, the island of Elba was inhabited by Ilvati, the population belongs to the Italian Liguria. The Ligures (Ilvati) were an ancient Indo-European people who gave their name to Liguria, a region of north-western Italy. They spoke the Old Ligurian language, which is generally believed to have been an Indo-European language (close to Celtic and Italic languages). Some scholars claim that the name is of Etruscan origin and meaning “iron.”
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name derives from the Old Norse “Hildr” (Proto-Norse: *heldiō-), which in turn derives from the Ancient Germanic root “*hildiz,” meaning “battle, fight.” In Scandinavian language, Dutch and German, it is also the short form of any names beginning with “Hill-.” Other scholars describe this name as a short Germanic form of Hildegarde or similar names. Hilja, in the Finnish language, means “quiet, calm.”
It was perhaps inspired by Spanish “El Dorado”, meaning “the golden one”, from the Latin “Aurum > Aurĕus”, which in turn derives from the Proto-Italic “*auso- / *auzom”, meaning “gold, golden, gilded, gold-colored, beautiful, precious, excellent, magnificent, (in some cases, the meaning is interpreted as ‘shining, beautiful’).
This name represents the Old Norse form of the Anglo-Saxon name “Æthelthryth” and the Old Norse form of “Eldrit,” a Frankish form of the Ancient Germanic name “Hildifrid.”
This name derives from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine), which in turn derives from the Proto-Hellenic “*hāwélios.” Helios was the personification of the Sun in Greek mythology. Helios was envisioned as a beautiful god crowned with a shining halo of the sun, who drove the chariot of the sun across the sky each day to earth-circling Oceanus and through the world-ocean returned to the East at night. The Greek “ἥλιος” is the inherited word for the sun, cognate with the Latin “sol” and the Sanskrit “Surya.” In Greek mythology, the Heliades (Greek: Ἡλιάδες, ‘children of the sun’) were the daughters of Helios and Clymene the Oceanid.
This name derives from the Latin “ēlecta > ēlectŭs,” meaning “elect, choice, selection.” The feast day is celebrated in memory of Saint Almedha (also called Electa), on August 1.
This name derives from the Latin “ēlĭgo > ēlĭgĕre > eligius” (chosen, elected, delegate to a stranger “someone outside the family,” to grasp, to choose, to choose competently). Saint Eligius is the patron saint of goldsmiths, other metalworkers, and coin collectors. Eligius was born at the “villa” of Chaptelat, six miles north of Limoges, in Aquitaine (now France), into an educated and influential Gallo-Roman family.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
The name is both a form of Ilenia and a form of Elena. Ilenia derives from the Hebrew “‘ı̂ylân,” meaning “tree, oak tree,” transliterated into Ancient Greek déndron (δένδρον). The name is of Jewish tradition and appears in the bible and the Old Testament. Elena derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.”
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Latin “ēlecta > ēlectŭs,” meaning “elect, choice, selection.” The feast day is celebrated in memory of Saint Almedha (also called Electa), on August 1.
This name derives from the Old English (Anglo-Saxon) “ælf,” which in turn derives from the Ancient Germanic and Proto-Norse “*albiz” meaning “elf, sprite, fairy, supernatural being.”� This name also represents the short form of Elfrida and Elfrido for males.
This name derives from Old English (Anglo-Saxon) “Æþelflæd,” composed of two elements: “ælf” (elf) or “æðel“ (noble) plus “flæd” (beauty, purity). Saint Ælfflæd (654–714) was the daughter of King Oswiu of Northumbria and Eanflæd. She was abbess of Whitby Abbey from her kinswoman Hilda's death in 680, first jointly with her mother, then alone.
This name derives from the Old English (Anglo-Saxon) name “Ælfþryð,” meaning “elf strength” from the element “ælf” (elf) combined with “þryð” (strength). The name has gone of fashion in the Middle Ages and was revived in the 19th-century in both England and Germany. Ælfthryth was the second or third wife of King Edgar of England. Ælfthryth was the first king’s wife known to have been crowned and anointed as Queen of the Kingdom of England. As Mother of King Æthelred the Unready, she was an influential political figure.
This name is of Germanic origin, composed of two elements: “*albiz” (elf, sprite, fairy, supernatural being) plus “*rūnō” (secret, secret lore, secret knowledge, magic). In turn, the name means “one who has secrets shared with the elves.”
This name is of English (Anglo-Saxon) Origin, composed of two Old English elements: “ælf” (elf, supernatural being) plus “wynn / ƿynn” (joy, pleasure). Ælfwynn was the ruler of Mercia for a few months in 918, following her mother’s death. She was the daughter of Æthelred, ruler of English Mercia, and Æthelflæd (styled The Lady of Mercia).
This name derives from the Old High German name “Adalgard,” composed of “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “Noble protector, guardian of the nobility.” Edelgard Huber von Gersdorff (born in 1905) is a German supercentenarian and belongs to the 15 oldest people in the German-speaking area.
This name derives from the Old English (Anglo-Saxon) “Ælfgifu,” composed of two elements: “ælf” (elf, supernatural being) plus “ġiefu / ġiefan” (gift, to give). In turn, the name means “the gift of an elf.” 1) Ælfgifu of Northampton was the first wife of King Cnut of England and Denmark, and mother of King Harold I of England (1035–1940). She served as Queen regent of Norway from 1030 to 1035. 2) Saint Ælfgifu of Shaftesbury, also known as Saint Elgiva, was the first wife of Edmund I. 3) Ælfgifu was the consort of King Eadwig of England for a brief period until 957 or 958.
This name derives from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine), which in turn derives from the Proto-Hellenic “*hāwélios.” Helios was the personification of the Sun in Greek mythology. Helios was envisioned as a beautiful god crowned with a shining halo of the sun, who drove the chariot of the sun across the sky each day to earth-circling Oceanus and through the world-ocean returned to the East at night. The Greek “ἥλιος” is the inherited word for the sun, cognate with the Latin “sol” and the Sanskrit “Surya.” In Greek mythology, the Heliades (Greek: Ἡλιάδες, ‘children of the sun’) were the daughters of Helios and Clymene the Oceanid.
It is a feminine given name used in different countries. It is a form of the Middle French female name “Alis” (Old French and Norman French: Aalis and Aliz). The modern form Alice and its variation represents the short form of “Adelais,” which derives from the Germanic name Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*haiduz” (kind, sort, appearance, personality, character, manner, way). The name Alis became very common in France in the twelfth century. 1) Princess Alice of the United Kingdom (1843–1878) was the third child and second daughter of Queen Victoria and Prince Albert of Saxe-Coburg and Gotha. Alice was the first of Queen Victoria’s nine children to die, and one of three to be outlived by their mother, who died in 1901. 2) Alicja Jadwiga Kotowska (1899–1939) was a Polish nun, head of the Resurrectionist convent in Wejherowo between 1934 and 1939, and a blessed of the Roman Catholic Church. 3) Princess Adelaide of Saxe-Meiningen was the queen consort of the United Kingdom and Hanover as a spouse of William IV of the United Kingdom. Adelaide, the capital city of South Australia, is named after her. The name was first recorded in Scotland in the 12th century.
The origin of this name is still today quite uncertain. The theories include: 1) from the Ancient Greek “Ēlis (Ἦλις) / Ileia (Ηλεία),” meaning “low land, hollow earth.” Elis or Ilia is one of the regional units of Greece. It is part of the region of Western Greece. It is situated in the western part of the Peloponnese peninsula. Its capital is Pyrgos. 2) From the name of Helios, the mythological son of Poseidon, from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine).
This name derives from the Hebrew “‘ĕlı̂y'êl,” meaning “my God is God, El is God”. Eliel was the names of two chiefs of the tribe of Benjamin, another chief of the tribe of Manasseh, three warriors in David’s army, a forefather of the prophet Samuel, a priest who assisted David in the transportation of the ark, and a priest in charge of the temple offerings during the reign of King Hezekiah.
This name derives from the Latin “ēlĭgo > ēlĭgĕre > eligius” (chosen, elected, delegate to a stranger “someone outside the family,” to grasp, to choose, to choose competently). Saint Eligius is the patron saint of goldsmiths, other metalworkers, and coin collectors. Eligius was born at the “villa” of Chaptelat, six miles north of Limoges, in Aquitaine (now France), into an educated and influential Gallo-Roman family.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name is a short form of Elisa, Elisabet, Elina, and Helena. It is of Hebrew and Greek origin and comes from the following roots: (ELISHA) (ELISHEVA) and (HELÉNĒ�).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from two Ancient Germanic elements: “*alla-” (all, everybody, entire) plus “*ōþ-” (One’s ancestral land, homeland, home, territory). In turn, the name means “all, entire patrimony.” It is of uncertain etymology, but it is generally referred to as derived from a Germanic name of Visigothic tradition. St. Alodia, Martyr and confessor, was the daughter of a Muslim father and a Christian mother in Huesca, Spain. Alodia and her sister, Nunilo, were caught up in the persecutions conducted by Abdal-Rabman II, the ruler of Cordoba. Alodia and Nunilo dedicated themselves to Christ, despite their father’s disapproval, and were arrested.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Helláda (Ἑλλᾰ́δᾰ) Hellás (Ἑλλᾰ́ς) Helládios (Ἐλλάδιος),” meaning “coming from Hellas, Greek.” The Theme of Hellas was a Byzantine military-civilian province located in southern Greece. The theme encompassed parts of Central Greece, Thessaly, and, until ~800, the Peloponnese. It was established in the late 7th-century and survived until the late 12th-century. St. Helladius, Archbishop to Toledo, Spain, was one of the signatories of the Council of Toledo in 589. He served as a counselor to the Visigoth King Sisibut before entering Agali Monastery and becoming abbot in 605. He was made archbishop in 615.
It is a given and family name, derived from the Latin “hilarious” (cheerful, merry) from the Ancient Greek “hilarós (ἱλαρός)” (cheerful, lively, joyous, glad, happy) which in turn comes from “hī́lāos (ῑ̔́λᾱος)” (propitious, gracious, merciful, kind, mild, gentle). Saint Hilarion was born in Tabatha, south of Gaza, in Syria Palaestina of pagan parents. He successfully studied rhetoric with a Grammarian in Alexandria. It seems that he was converted to Christianity in Alexandria. The name is taken from a character in Greek mythology, Ilaria, daughter of Leucippus, and the sister Phoebe. The variant foreign “Hilary” was particularly popular in France. During the Middle Ages, it was treated as a masculine name that was brought back into fashion in the twentieth century for women. The popularity of Hilary and its variant Hillary seems to be dropped from after Hillary Clinton became the First Lady of the United States.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
The origin of this name is still today quite uncertain. The theories include: 1) from the Ancient Greek “Ēlis (Ἦλις) / Ileia (Ηλεία),” meaning “low land, hollow earth.” Elis or Ilia is one of the regional units of Greece. It is part of the region of Western Greece. It is situated in the western part of the Peloponnese peninsula. Its capital is Pyrgos. 2) From the name of Helios, the mythological son of Poseidon, from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine).
The origin of this name is still today quite uncertain. The theories include: 1) from the Ancient Greek “Ēlis (Ἦλις) / Ileia (Ηλεία),” meaning “low land, hollow earth.” Elis or Ilia is one of the regional units of Greece. It is part of the region of Western Greece. It is situated in the western part of the Peloponnese peninsula. Its capital is Pyrgos. 2) From the name of Helios, the mythological son of Poseidon, from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine).
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
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It is a given and family name, derived from the Latin “hilarious” (cheerful, merry) from the Ancient Greek “hilarós (ἱλαρός)” (cheerful, lively, joyous, glad, happy) which in turn comes from “hī́lāos (ῑ̔́λᾱος)” (propitious, gracious, merciful, kind, mild, gentle). Saint Hilarion was born in Tabatha, south of Gaza, in Syria Palaestina of pagan parents. He successfully studied rhetoric with a Grammarian in Alexandria. It seems that he was converted to Christianity in Alexandria. The name is taken from a character in Greek mythology, Ilaria, daughter of Leucippus, and the sister Phoebe. The variant foreign “Hilary” was particularly popular in France. During the Middle Ages, it was treated as a masculine name that was brought back into fashion in the twentieth century for women. The popularity of Hilary and its variant Hillary seems to be dropped from after Hillary Clinton became the First Lady of the United States.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from Old High German name “Athalmar, Adalmar and Aldemar,” composed of two elements: “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent” or from “*alða- / *aldaz,” meaning “old, grown-up” plus “*maru-” (famous). The name means “famous noble, of distinguished nobility, of great nobility.” Elimar Klebs (1852–1918) was a German historian of ancient history. He was the brother of Georg Klebs. Elimar was born in Braunsberg (Braniewo), Prussia. He studied in Berlin under Theodor Mommsen and Heinrich von Treitschke, receiving his doctorate in 1876 and his habilitation in 1883.
This name derives from Old High German name “Athalmar, Adalmar and Aldemar,” composed of two elements: “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent” or from “*alða- / *aldaz,” meaning “old, grown-up” plus “*maru-” (famous). The name means “famous noble, of distinguished nobility, of great nobility.” Elimar Klebs (1852–1918) was a German historian of ancient history. He was the brother of Georg Klebs. Elimar was born in Braunsberg (Braniewo), Prussia. He studied in Berlin under Theodor Mommsen and Heinrich von Treitschke, receiving his doctorate in 1876 and his habilitation in 1883.
This name derives from Old High German name “Athalmar, Adalmar and Aldemar,” composed of two elements: “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent” or from “*alða- / *aldaz,” meaning “old, grown-up” plus “*maru-” (famous). The name means “famous noble, of distinguished nobility, of great nobility.” Elimar Klebs (1852–1918) was a German historian of ancient history. He was the brother of Georg Klebs. Elimar was born in Braunsberg (Braniewo), Prussia. He studied in Berlin under Theodor Mommsen and Heinrich von Treitschke, receiving his doctorate in 1876 and his habilitation in 1883.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from two Ancient Germanic elements: “*alla-” (all, everybody, entire) plus “*ōþ-” (One’s ancestral land, homeland, home, territory). In turn, the name means “all, entire patrimony.” It is of uncertain etymology, but it is generally referred to as derived from a Germanic name of Visigothic tradition. St. Alodia, Martyr and confessor, was the daughter of a Muslim father and a Christian mother in Huesca, Spain. Alodia and her sister, Nunilo, were caught up in the persecutions conducted by Abdal-Rabman II, the ruler of Cordoba. Alodia and Nunilo dedicated themselves to Christ, despite their father’s disapproval, and were arrested.
This name derives from two Ancient Germanic elements: “*alla-” (all, everybody, entire) plus “*ōþ-” (One’s ancestral land, homeland, home, territory). In turn, the name means “all, entire patrimony.” It is of uncertain etymology, but it is generally referred to as derived from a Germanic name of Visigothic tradition. St. Alodia, Martyr and confessor, was the daughter of a Muslim father and a Christian mother in Huesca, Spain. Alodia and her sister, Nunilo, were caught up in the persecutions conducted by Abdal-Rabman II, the ruler of Cordoba. Alodia and Nunilo dedicated themselves to Christ, despite their father’s disapproval, and were arrested.
This name derives from two Ancient Germanic elements: “*alla-” (all, everybody, entire) plus “*ōþ-” (One’s ancestral land, homeland, home, territory). In turn, the name means “all, entire patrimony.” It is of uncertain etymology, but it is generally referred to as derived from a Germanic name of Visigothic tradition. St. Alodia, Martyr and confessor, was the daughter of a Muslim father and a Christian mother in Huesca, Spain. Alodia and her sister, Nunilo, were caught up in the persecutions conducted by Abdal-Rabman II, the ruler of Cordoba. Alodia and Nunilo dedicated themselves to Christ, despite their father’s disapproval, and were arrested.
This name derives from two Ancient Germanic elements: “*alla-” (all, everybody, entire) plus “*ōþ-” (One’s ancestral land, homeland, home, territory). In turn, the name means “all, entire patrimony.” It is of uncertain etymology, but it is generally referred to as derived from a Germanic name of Visigothic tradition. St. Alodia, Martyr and confessor, was the daughter of a Muslim father and a Christian mother in Huesca, Spain. Alodia and her sister, Nunilo, were caught up in the persecutions conducted by Abdal-Rabman II, the ruler of Cordoba. Alodia and Nunilo dedicated themselves to Christ, despite their father’s disapproval, and were arrested.
This name derives from the Old French name “Héloïse,” which in turn comes from the Old High German name “Helewidis,” composed of two Ancient Germanic elements: “*hailagaz” (holy, sacred, to hallow, to make holy, to sanctify) and “*wîda-” (wide, big, spacious, far). In English, until the thirteenth century, it was common in its medieval form, Helewis. After this fell into disuse, it was brought back into fashion in the nineteenth-century in the form Eloise.
This name derives from the Old French name “Héloïse,” which in turn comes from the Old High German name “Helewidis,” composed of two Ancient Germanic elements: “*hailagaz” (holy, sacred, to hallow, to make holy, to sanctify) and “*wîda-” (wide, big, spacious, far). In English, until the thirteenth century, it was common in its medieval form, Helewis. After this fell into disuse, it was brought back into fashion in the nineteenth-century in the form Eloise.
This name derives from the Ancient Greek “Elpídios (Ἐλπίδιος),” meaning “one who is hopeful,” which in turn derives from the Ancient Greek “elpís (ἐλπῐ́ς),” meaning “hope, expectation.” Elpis was the personification and spirit of hope. She was a child of Nyx and mother of Pheme, the goddess of fame, renown, and rumor. She was depicted as a young woman, usually carrying flowers or cornucopia in her hands. Porto Sant’Elpidio is a coastal town in the province of Fermo, Marche, Italy. The commune is home to 25,071 inhabitants.
This name derives from the Ancient Greek “Elpídios (Ἐλπίδιος),” meaning “one who is hopeful,” which in turn derives from the Ancient Greek “elpís (ἐλπῐ́ς),” meaning “hope, expectation.” Elpis was the personification and spirit of hope. She was a child of Nyx and mother of Pheme, the goddess of fame, renown, and rumor. She was depicted as a young woman, usually carrying flowers or cornucopia in her hands. Porto Sant’Elpidio is a coastal town in the province of Fermo, Marche, Italy. The commune is home to 25,071 inhabitants.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This female name derives from the Welsh “eilun,” meaning “image, an idol.” Saint Eluned (Welsh: Eiliwedd) was a 5th or 6th-century virgin martyr from modern Brecon. The Catholic Encyclopedia (1909) calls her “the Luned of the Mabinogion and the Lynette of Tennyson’s Gareth and Lynette.” Her small chapel and holy well at what is now Slwch Tump were destroyed during the English Reformation. Her feast day is August 1, the same day a pagan harvest festival (Lughnasadh or Lammas) was celebrated.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ligures (Ilvati) root “ilva > ilba > helba. According to literary tradition, in the prehistoric era, the island of Elba was inhabited by Ilvati, the population belongs to the Italian Liguria. The Ligures (Ilvati) were an ancient Indo-European people who gave their name to Liguria, a region of north-western Italy. They spoke the Old Ligurian language, which is generally believed to have been an Indo-European language (close to Celtic and Italic languages). Some scholars claim that the name is of Etruscan origin and meaning “iron.”
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name derives from the Roman noble title “Helvidius,” from the Latin “helvĭus,” meaning “yellowish, reddish, foxy, redhead.” This name is also an ethnonym of a people of Gaul, an ally of Julius Caesar. The Helvii (ancient Greek: Elouoí “Ἑλουοί”; Latin: Helvĭi) were a relatively small Celtic polity west of the Rhône river on the northern border of Gallia Narbonensis. Their territory was roughly equivalent to the Vivarais, in the modern French department Ardèche. 1) Publius Helvius Pertinax Augustus (126–193) was Roman Emperor for three months in 193. He is known as the first emperor of the tumultuous Year of the Five Emperors. 2) Gaius Helvius Cinna was an influential neoteric poet of the late Roman Republic, a little older than the generation of Catullus and Calvus.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name is a form linked to several names with different origins, such as the Old Norse name “Alfvin,” the German names “Albwin, Adalwin” and the Old English names “Ælfwine, Æðelwine, and Ealdwine.” Alvina and its variants are also the Female form of Alv, linked to the root “Alfr / Álfr,” meaning “elf, supernatural being.”
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name derives from the Hebrew “El-yud-ana > ‘Eli’anah> Eliyanah,” literally translated as “my God has answered me.” It is composed of three Hebrew elements: “El,” meaning God, “Ana,” meaning answered, and the “Yud,” located after “El,” indicating first-person possession.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Greek “Ēlýsion (Ἠλύσιον),” meaning “the realm of the dead, paradise.” Elysium is a conception of the afterlife that developed over time and was maintained by certain Greek religious and philosophical sects and cults. Initially separate from the realm of Hades, admission was reserved for mortals related to the gods and other heroes. Later, it expanded to include those chosen by the gods, the righteous, and the heroic, where they would remain after death, to live a blessed and happy life and indulging in whatever employment they had enjoyed in life. In Homer’s “Odyssey,” Elysium is described as a paradise.
Elyssa is a variant form of Alice and also a diminutive form of the name Elizabeth. It is of Germanic and Hebrew origin and comes from the following roots: (ADALHAIDIS > AALIS) and (ELISHEVA).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name is a combination (composed, blended name) of “Emma” and the popular suffix “lee” used for several names. Emma is also used as a diminutive of Emily, Emmeline, Amelia, or any other name beginning with the element “em-.” It was introduced to England by Emma of Normandy, who was the wife of both king Ethelred II.
This name is a combination (composed, blended name) of “Emily” and “Elizabeth.” It is of Latin and Hebrew origin and comes from the following roots: (AEMILIUS) and (ELISHEVA).
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name is a variant of Amelia and Emilia and derives from two different roots: from Germanic (Gothic) “Amalia” which means “work, effort, strain, diligent.” The Amali, also called Amals or Amalings, were the leading dynasty of the Goths, a Germanic people who confronted the Roman Empire in its declining years in the west. The second root is from Latin “Aemilia,” meaning “imitating, rivaling.” Aimilia was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times.
This name born as a pet name and medieval form of Germanic names beginning with the element “*amal / ama-l,” and represents in modern use a variant of Aemeline, Amelia, Emilia, and Emily. It is of Ancient Germanic, Germanic (Gothic), and Latin origin and comes from the following roots: (AMA-L / AMALS > AMALIA) (EMMA) and (AEMILIUS).
This name is a variant of Amelia and Emilia and derives from two different roots: from Germanic (Gothic) “Amalia” which means “work, effort, strain, diligent.” The Amali, also called Amals or Amalings, were the leading dynasty of the Goths, a Germanic people who confronted the Roman Empire in its declining years in the west. The second root is from Latin “Aemilia,” meaning “imitating, rivaling.” Aimilia was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times.
Emelka is a diminutive of Emma and Emily. It is of Latin and Germanic origin and comes from the following roots: (AEMILIUS) and (EMMA).
This name born as a pet name and medieval form of Germanic names beginning with the element “*amal / ama-l,” and represents in modern use a variant of Aemeline, Amelia, Emilia, and Emily. It is of Ancient Germanic, Germanic (Gothic), and Latin origin and comes from the following roots: (AMA-L / AMALS > AMALIA) (EMMA) and (AEMILIUS).
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old Norse “Arnfríðr,” composed of two elements: “ǫrn (arn)” (bird, eagle) plus “*frīdaz > friðr” (beautiful, to make beautiful, lovely, beloved). In turn, the name means “loved by eagles, eagles who love us.” The eagle is a symbol of strength and death in Norse mythology. The eagle was also an image of the battle-field, for it often ate at the dead bodies. In Norse onomastics, the eagle is a relevant bird, because it is one of Odin’s three birds.
This name derives from the Old Norse “Arnfríðr,” composed of two elements: “ǫrn (arn)” (bird, eagle) plus “*frīdaz > friðr” (beautiful, to make beautiful, lovely, beloved). In turn, the name means “loved by eagles, eagles who love us.” The eagle is a symbol of strength and death in Norse mythology. The eagle was also an image of the battle-field, for it often ate at the dead bodies. In Norse onomastics, the eagle is a relevant bird, because it is one of Odin’s three birds.
This name derives from Old High German “Irmhild and Ermenhilde,” composed of two Ancient Germanic elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*hildiz” (battle, fight). Blessed Imelda Lambertini (1322–1333) is the patroness of First Holy Communicants. Emnilda († 1017) was a Slavic princess and Duchess of the Polans from 992 by her marriage with the Piast ruler Bolesław I the Brave.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name is a combination (composed, blended name) of “Emma” and the popular suffix “lee” used for several names. Emma is also used as a diminutive of Emily, Emmeline, Amelia, or any other name beginning with the element “em-.” It was introduced to England by Emma of Normandy, who was the wife of both king Ethelred II.
This name is a combination (composed, blended name) of “Emma” and the popular suffix “lee” used for several names. Emma is also used as a diminutive of Emily, Emmeline, Amelia, or any other name beginning with the element “em-.” It was introduced to England by Emma of Normandy, who was the wife of both king Ethelred II.
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
This name derives from Old High German “Irmhild and Ermenhilde,” composed of two Ancient Germanic elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*hildiz” (battle, fight). Blessed Imelda Lambertini (1322–1333) is the patroness of First Holy Communicants. Emnilda († 1017) was a Slavic princess and Duchess of the Polans from 992 by her marriage with the Piast ruler Bolesław I the Brave.
This name derives from the Ancient Greek “Empousā (Ἔμπουσα).” Empusa is a demigoddess of Greek mythology and was the beautiful daughter of the goddess Hecate and the spirit Mormo. In later incarnations, she appeared as a species of monsters commanded by Hecate. Empusa Pennata, common names Conehead Mantis in English and Mantis Palo in Spanish, is a species of praying mantis in genus Empusa.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name is a combination (composed, blended name) of “Emma” and the popular suffix “lee” used for several names. Emma is also used as a diminutive of Emily, Emmeline, Amelia, or any other name beginning with the element “em-.” It was introduced to England by Emma of Normandy, who was the wife of both king Ethelred II.
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name means “angel, messenger, the messenger of God.” Saint Angelus (Italian: Sant’Angelo) (1185–1220) was one of the Carmelite Order’s early members, who suffered martyrdom for the Faith at Leocata, Sicily. The story of his life, as it has come down, is not very reliable. It may be summarized as follows: His parents were Jews of Jerusalem who were converted to Christianity by a vision of our Lady. In Greek mythology, Angelos was a daughter of Zeus, and Hera turned deity of the underworld. Her story only survives in Scholia on Theocritus’ Idyll 2 and is as follows. English names linked to the root Ángelos are in use since the 18th-century. An angel is a supernatural being or spirit, often depicted in humanoid form with feathered wings on their backs and halos around their heads, found in various religions and mythologies. The theological study of angels is known as “angelology.” In the Zoroastrianism and Abrahamic religions, they are represented as heavenly and benevolent beings who act as intermediaries between Heaven and Earth or as guardian spirits as a guiding influence.
The origin of this name is still today quite uncertain. The theories include: 1) From a Celtic word, meaning “reality.” Enimia of Gevaudan († 628) was a Merovingian princess, daughter of Clotaire II, and sister of Dagobert I. She is venerated as a saint by the Catholic Church. The feast day is traditionally celebrated on October 6. Sainte-Enimie is a commune in the Lozère department in southern France. It was founded in the 7th-century by Énimie, who started a convent after that being cured of leprosy in the surrounding waters.
This name derives from the Latin “honor > honōre(m) > honōrus > Honorius,” meaning “honor, respect, praise, tribute, offering to a deity, honored, esteemed, respected.” Honorius was Western Roman Emperor from 395 to 423. He was the younger son of emperor Theodosius I and his first wife, Aelia Flaccilla, and brother of Arcadius, who was the Byzantine Emperor from 395 until he died in 408. Honorius also was a member of the Gregorian mission to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism in 597 AD, who later became Archbishop of Canterbury.
This name derives from the Latin “honor > honōre(m) > honōrus > Honorius,” meaning “honor, respect, praise, tribute, offering to a deity, honored, esteemed, respected.” Honorius was Western Roman Emperor from 395 to 423. He was the younger son of emperor Theodosius I and his first wife, Aelia Flaccilla, and brother of Arcadius, who was the Byzantine Emperor from 395 until he died in 408. Honorius also was a member of the Gregorian mission to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism in 597 AD, who later became Archbishop of Canterbury.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
Enzina is a diminutive form of Lorenza, Vincenza, Innocenzia, Crescenza, Fiorenza and Provvidenza. It is of Latin origin and comes from the following roots (LAURENTĬUS) (VINCENTIUS) (INNOCENTIUS) (CRESCENS) (FLORENTIUS) and (PRŌVĬDENTĬA).
This name derives from the Proto-Germanic “*austrōn,” meaning “down.” Ēostre or Ostara (Old English: “Ēastre,” Old High German: “*Ôstara”) is a Germanic divinity. Pagan Anglo-Saxons had held feasts in Eostre’s honor, but that this tradition had died out by his time, replaced by the Christian Paschal month, a celebration of the resurrection of Jesus. In Baltic Mythology, Austra is the personification (goddess) of the dawn and light who acts as a messenger of the sun. Her name is likely derived from the Roman goddess of the morning, Aurora.
This name derives from the Hungarian (Magyar) word “eper,” which in turn derives from the Proto-Ugric “*äppärĕ-kə,” meaning “strawberry.”
This name derives from the Ancient Greek “Ēpiónē (Ἠπιόνη),” meaning “soothing.” Epione was the goddess of soothing pain. Her name actually means soothing. She was Asclepius’s wife and mother of Panacea, the goddess of medicines, and Hygieia, the goddess of health.
This name derives from the Ancient Greek name “Hērakleídēs (Ἡρᾰκλείδης)”, from “Hēraklês (Ἡρακλῆς)”, composed of two elements: “Hḗrā (Ἥρᾱ)” (Hera, the planet Venus) plus “kléos (κλέος)” (rumour, report, good report, fame, glory). In turn, the name means “descendant of Hercules.” Herakleides was an Ancient Greek philosopher and astronomer, a contemporary of Eudoxus of Cnidus. His feast day occurs on June 28 in memory of Saint Eraclide.
This name means “leader of an army, heroic leader.” The name derives from the Ancient Germanic “Hariwald,” composed of two elements: “*harjaz” (army, army leader, commander, warrior) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). Later, Old English (Anglo-Saxon) version is “Hereweald.” Harold I was King of England from 1035 to 1040. He was the younger son of Cnut the Great, king of England, Denmark, and Norway, by his first wife, Ælfgifu of Northampton. Saint Harold was a child martyr who was reported to have been slain by Jews in Gloucester, England, in 1168. He is one of a small group of 12th century English saints of strikingly similar characteristics. In essence, they were all young boys, all mysteriously found dead, and all hailed as martyrs to alleged anti-Christian practices among Jews.
Eranka is a name originally from Sri Lanka, but of unknown origin and meaning.
This name derives from the Ancient Greek “éramai (Έραμαι) Érasmios (Έρασμιος),” meaning “beloved, pleasant.” Erasmus of Rotterdam, was a Dutch Renaissance humanist, a Catholic priest, social critic, teacher, and theologian. The feast day is usually celebrated on June 2 in honor of St. Erasmus, bishop and martyr in Formia, the patron saint of Formia. He is considered the leader of the movement of Christian Humanism.
This name derives from the Ancient Greek “Períboia (Περίβοια),” of unknown meaning. In Greek mythology, Peribea was the wife of King Polybos of Sicyon or Corinth and foster mother of Oedipus, who is either given to her as an infant or who she finds abandoned on the beach.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from Old High German “Herleva,” a Latinized pet form of Germanic names containing the name element “*harjaz” (army, army leader, commander, warrior) or “*erlaz” (nobleman, earl). Herleva was the wife of the Duke of Normandy, Robert I the Magnificent. She had three sons - William I of England, who was fathered by Robert I, Duke of Normandy, and Odo of Bayeux and Robert, Count of Mortain, who were both fathered by Herluin de Conteville.
This name comes from the Old High German “Heriman,“ composed of two elements: “*harjaz” (army, army leader, commander, warrior) plus “*mann-” (man, the name of the M-rune). The name means “warrior, fighter.” The Old High German element “man” is related to “*mundō” (protector, protection, tutelage, guardianship), for example, the Old Norse name “Hermundr.” Hermann of Reichenau (1013–1054) was an 11th-century scholar, composer, music theorist, mathematician, and astronomer. He composed the Marian prayer, Alma Redemptoris Mater. He was beatified (cultus confirmed) in 1863. Arminius, also known as Armin or Hermann (Ancient Germanic (Latinized): Arminius), was a chieftain of the Germanic Cherusci who defeated a Roman army in the Battle of the Teutoburg Forest. The story of Armida, a Saracen sorceress, and Rinaldo, a soldier in the First Crusade, was created by the Italian poet Torquato Tasso. In his epic Gerusalemme liberata, Rinaldo is a fierce and determined warrior who is also honorable and handsome.
The origin of this name is still today quite uncertain. The theories include: 1) Old Persian “Armina” referring Proto-Armenians territories inhabited, closest to Aramaeans (who lived in Amida). 2) Armenía (Ἀρμενία) Arménioi (Ἀρμένιοι) is mentioned by Hecataeus of Miletus (~550–476 BC). Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC.
This name derives from the Ancient Greek “Ermýllos (Ερμύλλος),” from the Ancient Greek “éramai (ἔρᾰμαι),” meaning “beloved, pleasant.” Saints and martyrs Ermýllos and Stratonîkos (Στρατόνικος), after cruel tortures, were drowned in the Danube, under the Roman Emperor Licinius.
This name comes from the Old High German “Heriman,“ composed of two elements: “*harjaz” (army, army leader, commander, warrior) plus “*mann-” (man, the name of the M-rune). The name means “warrior, fighter.” The Old High German element “man” is related to “*mundō” (protector, protection, tutelage, guardianship), for example, the Old Norse name “Hermundr.” Hermann of Reichenau (1013–1054) was an 11th-century scholar, composer, music theorist, mathematician, and astronomer. He composed the Marian prayer, Alma Redemptoris Mater. He was beatified (cultus confirmed) in 1863. Arminius, also known as Armin or Hermann (Ancient Germanic (Latinized): Arminius), was a chieftain of the Germanic Cherusci who defeated a Roman army in the Battle of the Teutoburg Forest. The story of Armida, a Saracen sorceress, and Rinaldo, a soldier in the First Crusade, was created by the Italian poet Torquato Tasso. In his epic Gerusalemme liberata, Rinaldo is a fierce and determined warrior who is also honorable and handsome.
The first element could derive from: 1) from Albanian “erë,” which in turn derives from the Latin “āēr > āere,” meaning “air.” 2) from Albanian “ajër,” which in turn derives from the Latin “odōs > odor,” meaning “smell, perfume, scent.” The second element derives from the Albanian “mirë,” meaning “good, well.” In turn, the name means “good perfume, well scented.”
This name derives from the Latin “herminia > hērminius,” meaning “great, potent,” which in turn derives from the Greek “Hermês (Ἑρμῆς).” St. Erminia, the Virgin, was martyred in Reims in 1396. Her feast day is celebrated on August 25. The name Herminius is listed in Roman mythology and represents a companion of Aeneas. According to some scholars, the name could have an ethnic origin, which means “native of Armenia.”
This name derives from the Ancient Greek “Ermýllos (Ερμύλλος),” from the Ancient Greek “éramai (ἔρᾰμαι),” meaning “beloved, pleasant.” Saints and martyrs Ermýllos and Stratonîkos (Στρατόνικος), after cruel tortures, were drowned in the Danube, under the Roman Emperor Licinius.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
It is a name of literary inspiration, made famous from the opera of Giuseppe Verdi “Ernani,” inspired in turn to Victor Hugo’s Hernani drama. This name derives from the Basque toponym “Hernani,” meaning “top of a hill enlightened.” Some sources assert that the French name is an adaptation of Hernán, a diminutive of the Spanish name Ferdinand.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
Ernmas, meaning “she-farmer,” is an Irish mother goddess, mentioned in “Lebor Gabála Érenn” and “Cath Maige Tuired” as one of the Tuatha Dé Danann. Among his daughters were: the triad of eponymous deities of Ireland Ériu, Banba, and Fódla. His other sons were: Fiacha and Ollom. Ernmas was killed during the first battle of Mag Tuired.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name has different origins: 1) From the Latin “rŏsa,” associated with the word for the fragrant flower “rose.” Etymologically, the word derives from the Ancient Greek ródon (ρόδον), maybe from “roe osme (ροή οσμή),” meaning “flux of smell.” The name is linked to a Proto Indo-European root “*wrdho,” meaning “thorn (referring to a flower with thorns).” 2) However, it is not excluded that may be born from “Roza,” a short form of Germanic names beginning with the element “*hrōþiz” (praise, fame, glory, renown, honor) such as Rosalinda and Roswitha. Rosalie in English-speaking countries was introduced in the second half of the 19th-century. In the Roman Empire, Rosalia or Rosaria was a festival of roses celebrated on various dates, primarily in May, but scattered through mid-July. 1) Rose of Lima (1586–1617), was a Spanish colonist in Lima, Peru, who became known for both her life of severe asceticism and her care of the needy of the city through her private efforts. 2) Rose of Viterbo (1233–1251), was a young woman born in Viterbo, then a contested commune of the Papal States. 3) Saint Rosalia (1130–1166), also called La Santuzza or “The Little Saint,” and in local dialect as “Rusalia” is the patron saint of Palermo in Italy, and three towns in Venezuela: El Hatillo, Zuata, and Anzoátegui.
This name derives from Old High German name “Hariwini,” composed of two elements: “*harjaz” (army) and “*-winiz” (friend). The name is also linked to the Old English name “Eoforwine” composed of two elements: “eofor” (wild boar) plus “wine” (friend). 1) Erwin Rommel (1891–1944) was a German general and military theorist. Popularly known as the Desert Fox, he served as field marshal in the Wehrmacht of Nazi Germany during World War II. 2) Erwin Schrödinger (1887–1961) was an Austrian physicist who developed several significant results in the field of quantum theory, which formed the basis of wave mechanics: he formulated the wave equation (stationary and time-dependent Schrödinger equation). He revealed the identity of his development of the formalism and matrix mechanics.
This name derives from the Old High German “Herwig,” composed of two elements: “*harjaz” (army, army leader, commander, warrior) plus “wīg” (fight, battle, fighter, able to fight). In turn, the name means “one who fights for the army, the army ready to fight.” Erwig (after 642–687) was a king of the Visigoths in Hispania (680–687). He was the only Visigothic king to be a complete puppet of the bishops and palatine nobility.
This name derives from Old High German name “Hariwini,” composed of two elements: “*harjaz” (army) and “*-winiz” (friend). The name is also linked to the Old English name “Eoforwine” composed of two elements: “eofor” (wild boar) plus “wine” (friend). 1) Erwin Rommel (1891–1944) was a German general and military theorist. Popularly known as the Desert Fox, he served as field marshal in the Wehrmacht of Nazi Germany during World War II. 2) Erwin Schrödinger (1887–1961) was an Austrian physicist who developed several significant results in the field of quantum theory, which formed the basis of wave mechanics: he formulated the wave equation (stationary and time-dependent Schrödinger equation). He revealed the identity of his development of the formalism and matrix mechanics.
This name derives from Old High German name “Hariwini,” composed of two elements: “*harjaz” (army) and “*-winiz” (friend). The name is also linked to the Old English name “Eoforwine” composed of two elements: “eofor” (wild boar) plus “wine” (friend). 1) Erwin Rommel (1891–1944) was a German general and military theorist. Popularly known as the Desert Fox, he served as field marshal in the Wehrmacht of Nazi Germany during World War II. 2) Erwin Schrödinger (1887–1961) was an Austrian physicist who developed several significant results in the field of quantum theory, which formed the basis of wave mechanics: he formulated the wave equation (stationary and time-dependent Schrödinger equation). He revealed the identity of his development of the formalism and matrix mechanics.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Skýlla (Σκύλλα),” meaning “tear, rip, smashed to pieces.” In Greek mythology, Scylla was a monster that lived on one side of a narrow water channel, opposite its counterpart Charybdis. The strait’s two sides were within an arrow’s range of each other, so close that sailors attempting to avoid Charybdis would pass too close to Scylla and vice versa. The story was later adapted into a five-act tragic opera, Scylla et Glaucus (1746), by the French composer Jean-Marie Leclair.
This name derives from the Hebrew “Yesha’yâh / Yesha’yâhû > Yesha’yahu” meaning “Yahweh is salvation; God is salvation.” The name is given to several people in the Old Testament: 1) One of the five major biblical Jewish prophets, to whom the book of Isaiah is attributed; he is considered, together with Elijah, one of the most important prophets of the whole Bible. Jeremiah, Ezekiel, and Daniel will succeed him. Isaiah was a priest of the Tribe of Levi. 2) A son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel. 3) One of the six sons of Jeduthun.
This name derives from the Latin “eximius,” meaning “select, choice, special, particular, remarkable.” This attribute was first applied to the animals intended for sacrifice, which were chosen among the most beautiful flock. Later, used for people, it meant “distinguished, eminent, egregious, the one who by his gifts or qualities distinguishes himself from others.”
God heard me
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Anatolian (Hittites) ḫašterz[a],” meaning “star, celestial body, aster, to burn and glower, shine.” The Hittites were an ancient people of the Anatolian Bronze Age who founded an empire in Hattusa, central-northern Anatolia, which inherited the “star” form of the proto Indo-European “*h2ster”. Later, the word was brought to ancient cultures such as Germanic, Greek, Celtic, and Latin.
This name derives from the Anatolian (Hittites) ḫašterz[a],” meaning “star, celestial body, aster, to burn and glower, shine.” The Hittites were an ancient people of the Anatolian Bronze Age who founded an empire in Hattusa, central-northern Anatolia, which inherited the “star” form of the proto Indo-European “*h2ster”. Later, the word was brought to ancient cultures such as Germanic, Greek, Celtic, and Latin.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Ancient Greek “stúgéo (στυγέω) stúgo (στύγω) Stúx (Στύξ) Stýx (Στύξ),” meaning “hate, detest, dark, gloomy, dismal, hatred, murky.” The Styx is a river in Greek mythology that formed the boundary between Earth and the underworld (often called Hades, which is also the name of this domain’s ruler). The rivers Styx, Phlegethon, Acheron, and Cocytus all converge at the center of the underworld on a great marsh, which is also sometimes called the Styx. Styx was also the name of the daughter of Oceanus and Tethys. She was wife to Pallas and bore him Zelus, Nike, Kratos, and. Styx supported Zeus in the Titanomachy, where she was the first to rush to his aid. For this reason, her name was given the honor of being a binding oath for the gods.
This name derives from the Old Norse “Øystæinn,” composed of two Proto-Norse elements: “*awiō” (island, flat land along a coast) plus “steinn” (stone). In turn, the name means “the strong stones of the island.” In some combinations, the first element is difficult or impossible to tell if the element belongs to ‘AI’ or maybe similar elements like ‘EY’ or ‘EIN’ instead.
The origin of this name is still today quite uncertain. The theories include: 1) From the Welsh name “Esyllt,” meaning “‘who is gazed at, of fair aspect.” 2) From the Germanic name “Ishild / Ishilde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*hildiz” (battle, fight). 3) From the Germanic name “Iswalde” combination of the Old High German “îsarn” (iron) plus the Ancient Germanic “*waldaʐ” (ruler, might, power). There are several characters in the Arthurian story of Tristan and Iseult. The most prominent is Iseult of Ireland, wife of Mark of Cornwall and illicit lover of Sir Tristan. Her mother, the Queen of Ireland, is also named Iseult. The third is Iseult of the White Hands, the daughter of Hoel of Brittany, sister of Sir Kahedin, and eventual wife of Tristan.
This name derives from the Old Persian and Akkadian (Babylonian) “(stāra > setāra) (Ištar) (ḥadaṣah),” most likely from the name of the Babylonian goddess of love. The given name was adopted as an English name in the 17th-century. The biblical Queen Esther is associated with the Hebrew word “ḥadaṣah” (myrtle). It has remained a popular name in some Jewish communities. According to the bible, she was a Jewish queen of the Persian king Ahasuerus. It is the Old Testament’s name to the old Semitic mother-goddess, called in Phenicia, Ashtarte; in Babylonia, Ishtar; and in Arabia, Athtar.
This name derives from the Irish “ét > étaín,” meaning “jealousy.” Éadaoin is a figure of Irish mythology, best known as the heroine of Tochmarc Étaíne (English: The Wooing of Étaín), one of the oldest and wealthiest stories of the Mythological Cycle. She is sometimes known by the epithet Echraide, “horse rider,” suggesting links with horse deities and figures such as the Welsh Rhiannon and the Gaulish Epona.
This name derives from the Arabic “A-D-L > ʻĀdil,” meaning “just person, fairness, rightful, the utterly just, the righteous, the honest (Islamic theology: God's divine justice).” It is commonly used in Muslim countries and sometimes used by Coptic Christians throughout the Middle East. Adl is another word for divine justice in Islam. The conception of this term varies between Shiites and Sunnis. Shiites tend to believe that God is rationally just, that men inherently know the difference between good and evil, and that we have complete free will.
The origin of this name is still today quite uncertain. The theories include: 1) From the Germanic (Gothic) “atta” plus the diminutive suffix “-ila,” meaning “little father.” 2) From the Turkish “atlïg,” meaning “famous” or related to the river Volga, “Itil / Atil,” meaning “big river,” probably inherited from Tatar, Atăl (Атăл). Attila, more frequently referred to as Attila the Hun, was the ruler of the Huns from 434 until his death in 453. He was the leader of the Hunnic Empire, which stretched from the Ural River to the Rhine River and from the Danube River to the Baltic Sea.
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This name derives from the Ancient Greek “hetaîros (ἑταῖρος),” meaning “comrade, companion, partner, friend, pupil, disciple.” An etheria was, in the polis of archaic Greece, an association in which members bound each other by an oath.
This name means “kernel of a nut or seed,” but it may also be related to Aidan, meaning “little fire.” There are at least nine St. Eithne’s. One 6th-century St. Eithne was the mother of St. Columba. Before the birth of her son, an angel appeared to her, displaying a beautifully colored cloak covered with beautiful flowers. When she reached for the mantle, it rose into the air, and spreading out, floated over land and sea until it seemed to rest upon the hills of a distant land. This vision foretold that her little son was to travel over the waters and win high distinction and honor.
This name means “kernel of a nut or seed,” but it may also be related to Aidan, meaning “little fire.” There are at least nine St. Eithne’s. One 6th-century St. Eithne was the mother of St. Columba. Before the birth of her son, an angel appeared to her, displaying a beautifully colored cloak covered with beautiful flowers. When she reached for the mantle, it rose into the air, and spreading out, floated over land and sea until it seemed to rest upon the hills of a distant land. This vision foretold that her little son was to travel over the waters and win high distinction and honor.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
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This name derives from the Ancient Greek “Héktōr (Ἕκτωρ) Héktoros (Ἕκτορος),” meaning “to hold, to possess.” It is probably derived from the Ancient Greek “ékhō (ἔχω) ékhein (ἔχειν),” meaning “have, possess, contain, own, hold back, stay, check.” In Greek mythology and Roman mythology, Hector was a legendary Trojan champion, prince and the greatest fighter for Troy in the Trojan War. The Greek Achilles later killed Hector. In Scotland, the name Hector is often used as an anglicized form of the Scottish Gaelic Eachann. The name of Sir Ector, the foster father of King Arthur, is also a variant of the same.
This name derives from the Ancient Greek “Euádnē (Εὐάδνη),” composed of two elements: “eû (εὖ)” (well) plus “adnos (αδνος) agnós (αγνός)” (pure, chaste, innocent). In turn, the name means “one who is really pure.” In Greek mythology, Evadne was a name attributed to the following individuals: 1) a daughter of Strymon and Neaera, wife of Argus (king of Argos), mother of Ecbasus, Peiras, Epidaurus and Criasus. 2) a daughter of Poseidon and Pitane, who was raised by Aepytus of Arcadia and became the mother of Lamus by Apollo. 3) a daughter of Pelias, given by Jason in marriage to Canes, son of Cephalus, and a king of Phocis. 4) A daughter of Iphis of Argos or Phylax and wife of Capaneus, with whom she gave birth to Sthenelus.
This name derives from the Ancient Greek “Eúboia (Εὔβοιᾰ),” composed of three elements: “eû (εὖ)” (good, well) plus “boûs (βοῦς)” (cow, ox, cattle) plus “-ia (ῐᾰ)” (country of). In turn, the name means “good cow country.” Euboea was the name of several women in Greek mythology. 1) a Naiad, daughter of the Boeotian river-god Asopus and Metope. Poseidon abducted her. The island of Euboea was given her name. Euboea is the second-largest Greek island in area and population, after Crete. 2) Euboea, one of the fifty daughters of Thespius and Megamede. She bore Heracles a son Olympus. 3) Euboea, one of the daughters of the river-god Asterion.
This name derives from the Ancient Greek “Eúboia (Εὔβοιᾰ),” composed of three elements: “eû (εὖ)” (good, well) plus “boûs (βοῦς)” (cow, ox, cattle) plus “-ia (ῐᾰ)” (country of). In turn, the name means “good cow country.” Euboea was the name of several women in Greek mythology. 1) a Naiad, daughter of the Boeotian river-god Asopus and Metope. Poseidon abducted her. The island of Euboea was given her name. Euboea is the second-largest Greek island in area and population, after Crete. 2) Euboea, one of the fifty daughters of Thespius and Megamede. She bore Heracles a son Olympus. 3) Euboea, one of the daughters of the river-god Asterion.
This name derives from the Ancient Greek “Eúboia (Εὔβοιᾰ),” composed of three elements: “eû (εὖ)” (good, well) plus “boûs (βοῦς)” (cow, ox, cattle) plus “-ia (ῐᾰ)” (country of). In turn, the name means “good cow country.” Euboea was the name of several women in Greek mythology. 1) a Naiad, daughter of the Boeotian river-god Asopus and Metope. Poseidon abducted her. The island of Euboea was given her name. Euboea is the second-largest Greek island in area and population, after Crete. 2) Euboea, one of the fifty daughters of Thespius and Megamede. She bore Heracles a son Olympus. 3) Euboea, one of the daughters of the river-god Asterion.
This name derives from the Ancient Greek “Eudóra (Ευδώρα),” composed of two elements: “eû (εὖ)” (well) plus “dôron (δῶρον)” (gift). In turn, the name means “good gift, well-gifted.” 1) Eudora was the daughter of Nereus and Doris. Eudora was in the Hyades family (the rainy ones), a sisterhood of nymphs that bring rain. The Hyades were daughters of Atlas. The Hyades are sisters to the Pleiades and the Hesperides. 2) In Greek mythology, Eudoros was the second of Achilles’s five commanders at the Trojan War. According to the Iliad, he commanded ten penteconters and five hundred Myrmidons. Eudoros was the son of Hermes and Polymele, who danced in Artemis’s choir. Polymele’s father Phylas brought him up after she married Echekles. Eudoros was very fast and a good fighter. 3) Eudorus of Alexandria was an ancient Greek philosopher and a representative of Middle Platonism. He attempted to reconstruct Plato’s philosophy concerning Pythagoreanism.
This name derives from the Ancient Greek “Eudóra (Ευδώρα),” composed of two elements: “eû (εὖ)” (well) plus “dôron (δῶρον)” (gift). In turn, the name means “good gift, well-gifted.” 1) Eudora was the daughter of Nereus and Doris. Eudora was in the Hyades family (the rainy ones), a sisterhood of nymphs that bring rain. The Hyades were daughters of Atlas. The Hyades are sisters to the Pleiades and the Hesperides. 2) In Greek mythology, Eudoros was the second of Achilles’s five commanders at the Trojan War. According to the Iliad, he commanded ten penteconters and five hundred Myrmidons. Eudoros was the son of Hermes and Polymele, who danced in Artemis’s choir. Polymele’s father Phylas brought him up after she married Echekles. Eudoros was very fast and a good fighter. 3) Eudorus of Alexandria was an ancient Greek philosopher and a representative of Middle Platonism. He attempted to reconstruct Plato’s philosophy concerning Pythagoreanism.
This name derives from the Ancient Greek “Euphéme (Ευφήμη),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” Eupheme was the ancient Greek female spirit of words of good omen, praise, acclaims, shouts of triumph, and applause. Her opposite was Momus, and her sisters were Euthenia, Eucleia, and Philophrosyne. Along with her sisters, she was regarded as a member of the younger Charites.
This name derives from the Ancient Greek “Euphéme (Ευφήμη),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” Eupheme was the ancient Greek female spirit of words of good omen, praise, acclaims, shouts of triumph, and applause. Her opposite was Momus, and her sisters were Euthenia, Eucleia, and Philophrosyne. Along with her sisters, she was regarded as a member of the younger Charites.
This name derives from the Ancient Greek “Eugénios (Εὐγένῐος),” composed of two elements: “eû (εὖ)” (well) plus “gen- (γεν-) gígnomai (γίγνομαι)” (to come into being, to be born, to become). In turn, the name means “well-born, well come.” The name was not very common in Western Europe during the middle ages, and its use was intensified later thanks to the fame of Prince Eugene of Savoy. Prince Eugene of Savoy was one of the most successful military commanders in modern European history, rising to the highest state offices at the Imperial court in Vienna. Born in Paris, Eugene grew up around the French court of King Louis XIV. Blessed Eugenia Smet (1825–1871) founded the Holy Souls’ Helpers’ Society in 1856. Her feast day is 7 February. Pope Eugenius I († 657), also known as Eugene I, was Pope from 10 August 654 to his death in 657 and was originally from Rome.
This name derives from the Ancient Greek “Eulalía (Ευλαλία),” composed of two elements: “eû (εὖ)” (well) plus “laléō (λᾰλέω)” (talk, chat, chatter, prattle, speak, chirp). In turn, the name means “to talk well.” Saint Eulalia was a co-patron saint of Barcelona, was a 13-year-old Roman Christian virgin who suffered martyrdom in Barcelona during the persecution of Christians in the reign of Emperor Diocletian. There is some dispute as to whether she is the same person as Saint Eulalia of Mérida, whose story is similar. Eulalia of Mérida was a young Roman Christian martyred in Emerita, the capital of Lusitania (modern Mérida in Spain), conventionally during the persecution under Diocletian and Maximian.
This name derives from the Ancient Greek “Eulalía (Ευλαλία),” composed of two elements: “eû (εὖ)” (well) plus “laléō (λᾰλέω)” (talk, chat, chatter, prattle, speak, chirp). In turn, the name means “to talk well.” Saint Eulalia was a co-patron saint of Barcelona, was a 13-year-old Roman Christian virgin who suffered martyrdom in Barcelona during the persecution of Christians in the reign of Emperor Diocletian. There is some dispute as to whether she is the same person as Saint Eulalia of Mérida, whose story is similar. Eulalia of Mérida was a young Roman Christian martyred in Emerita, the capital of Lusitania (modern Mérida in Spain), conventionally during the persecution under Diocletian and Maximian.
This name derives from the Ancient Greek “Eulalía (Ευλαλία),” composed of two elements: “eû (εὖ)” (well) plus “laléō (λᾰλέω)” (talk, chat, chatter, prattle, speak, chirp). In turn, the name means “to talk well.” Saint Eulalia was a co-patron saint of Barcelona, was a 13-year-old Roman Christian virgin who suffered martyrdom in Barcelona during the persecution of Christians in the reign of Emperor Diocletian. There is some dispute as to whether she is the same person as Saint Eulalia of Mérida, whose story is similar. Eulalia of Mérida was a young Roman Christian martyred in Emerita, the capital of Lusitania (modern Mérida in Spain), conventionally during the persecution under Diocletian and Maximian.
It is a Korean female given name. It is the Romanization and Latinization version from the Korean (Han-geul) (은아).
It is a Korean female given name. It is the Romanization and Latinization version from the Korean (Han-geul) (은하).
It is a Korean female given name. It was the third-most-popular name for baby girls born in South Korea in 1990. It is the Romanization and Latinization version from the Korean (Han-geul) (은지). This name increases its popularity thanks to “Jung Eun-Ji” (born 1993), South Korean singer, dancer, actress, and member of the South Korean girl group (A Pink).
It is a Korean feminine given name. It was the sixth-most popular name for baby girls born in South Korea in 1970. It is the Romanization and Latinization version from the Korean (Han-geul) (은주).
This name derives from the Ancient Greek “Euníke (Ευνίκη),” composed of two elements: “eû (εὖ)” (well) plus “nī́kē (νῑ́κη)” (victory, success). In turn, the name means “good victory.” The name appears in the Bible, where it is brought by the mother of Saint Timothy (in the same letter is also the name of Lois, his grandmother). As an English name, its use began after the Protestant Reformation.
This name derives from the Ancient Greek “Euníke (Ευνίκη),” composed of two elements: “eû (εὖ)” (well) plus “nī́kē (νῑ́κη)” (victory, success). In turn, the name means “good victory.” The name appears in the Bible, where it is brought by the mother of Saint Timothy (in the same letter is also the name of Lois, his grandmother). As an English name, its use began after the Protestant Reformation.
This name derives from the Ancient Greek “Euníke (Ευνίκη),” composed of two elements: “eû (εὖ)” (well) plus “nī́kē (νῑ́κη)” (victory, success). In turn, the name means “good victory.” The name appears in the Bible, where it is brought by the mother of Saint Timothy (in the same letter is also the name of Lois, his grandmother). As an English name, its use began after the Protestant Reformation.
It is a Korean feminine given name. It was the sixth-most popular name for baby girls born in South Korea in 1970. It is the Romanization and Latinization version from the Korean (Han-geul) (은주).
The origin of this name is still quite uncertain today. The theories include: 1) The most likely hypothesis is that the name starts with the Welsh “aur,” meaning “gold.” About the second element, there is not enough information to suggest a hypothesis. Saint Erfyl was a Holy Virgin in the British Isles, founded the church of Llanerfyl, Montgomeryshire, Wales. No reliable information has survived. Records of the feast day of the virgin Saint Erfyl first appear in Wales during the 15th-century, recorded as July 6.
This name derives from the Ancient Greek “Eurṓpē (Εὐρώπη),” composed of two elements: “eurús (εὐρύς)” (wide, broad, spacious) plus “ṓps (ὤψ)” (to the eye, in the face, eye). In turn, the name means “the wide eyes, broad face.” In Greek mythology, Europa was the mother of King Minos of Crete, a woman with a Phoenician origin of high lineage, and for whom the continent Europe was named.
This name derives from the Ancient Greek “Eurṓpē (Εὐρώπη),” composed of two elements: “eurús (εὐρύς)” (wide, broad, spacious) plus “ṓps (ὤψ)” (to the eye, in the face, eye). In turn, the name means “the wide eyes, broad face.” In Greek mythology, Europa was the mother of King Minos of Crete, a woman with a Phoenician origin of high lineage, and for whom the continent Europe was named.
This name derives from the Ancient Greek “Euádnē (Εὐάδνη),” composed of two elements: “eû (εὖ)” (well) plus “adnos (αδνος) agnós (αγνός)” (pure, chaste, innocent). In turn, the name means “one who is really pure.” In Greek mythology, Evadne was a name attributed to the following individuals: 1) a daughter of Strymon and Neaera, wife of Argus (king of Argos), mother of Ecbasus, Peiras, Epidaurus and Criasus. 2) a daughter of Poseidon and Pitane, who was raised by Aepytus of Arcadia and became the mother of Lamus by Apollo. 3) a daughter of Pelias, given by Jason in marriage to Canes, son of Cephalus, and a king of Phocis. 4) A daughter of Iphis of Argos or Phylax and wife of Capaneus, with whom she gave birth to Sthenelus.
This name derives from the Ancient Greek “Euádnē (Εὐάδνη),” composed of two elements: “eû (εὖ)” (well) plus “adnos (αδνος) agnós (αγνός)” (pure, chaste, innocent). In turn, the name means “one who is really pure.” In Greek mythology, Evadne was a name attributed to the following individuals: 1) a daughter of Strymon and Neaera, wife of Argus (king of Argos), mother of Ecbasus, Peiras, Epidaurus and Criasus. 2) a daughter of Poseidon and Pitane, who was raised by Aepytus of Arcadia and became the mother of Lamus by Apollo. 3) a daughter of Pelias, given by Jason in marriage to Canes, son of Cephalus, and a king of Phocis. 4) A daughter of Iphis of Argos or Phylax and wife of Capaneus, with whom she gave birth to Sthenelus.
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Latin “ex- vādere > ēvādere > ēvāsĭo > Evasius,” meaning “evasion, escape, salvation, pass over.” Saint Evasius is believed to have been a missionary and bishop of Asti, in north-west Italy. No document from Evasius’ life is considered reliable by hagiography experts. According to other records, St. Evasius, Bishop and Martyr of the Augustinian Fulgenzio Emiglio, published in 1708, was born in Benevento, moved to Rome in 260, and was sent as a bishop to Asti in 265.
This name derives from the Ancient Greek “Eúboia (Εὔβοιᾰ),” composed of three elements: “eû (εὖ)” (good, well) plus “boûs (βοῦς)” (cow, ox, cattle) plus “-ia (ῐᾰ)” (country of). In turn, the name means “good cow country.” Euboea was the name of several women in Greek mythology. 1) a Naiad, daughter of the Boeotian river-god Asopus and Metope. Poseidon abducted her. The island of Euboea was given her name. Euboea is the second-largest Greek island in area and population, after Crete. 2) Euboea, one of the fifty daughters of Thespius and Megamede. She bore Heracles a son Olympus. 3) Euboea, one of the daughters of the river-god Asterion.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Latin “ēvidēns > ēvidentis,” meaning “apparent, visible, evident, manifest, plain, clear,” interpreted as “appearance.” The feast day is traditionally celebrated on June 13 in memory of Saint Evidio, martyred in Catalonia.
This name derives from Proto-Norse name “*Auja-winduR,” composed of two elements: “*awiō” (island) plus “-winduR” (winner). The modern meaning is “happy warrior, luck/fortune winner.” Eivind name-day is celebrated on August 26 in Norway, as well as Øyvind. The variant Eivindur and Oyvindur have the name-day the same day in the Faroe Islands, but Ejvind and Øjvind in Finland fall on July 3.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Germanic element “iv,” which in turn derives from the Proto-Germanic “*īhwaz” (yew ‘tree’). Ivo is the Latinized form of a medieval name of Old French origin, Cognate with modern French Yves. Saint Ivo of Kermartin was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is May 19. Poetically, he is referred to as “Advocate of the Poor.” Ivo could also be correlated with the Celtic “Ivo,” one of the ancient Celts sacred trees.
This name derives from the Ancient Greek “Eurṓpē (Εὐρώπη),” composed of two elements: “eurús (εὐρύς)” (wide, broad, spacious) plus “ṓps (ὤψ)” (to the eye, in the face, eye). In turn, the name means “the wide eyes, broad face.” In Greek mythology, Europa was the mother of King Minos of Crete, a woman with a Phoenician origin of high lineage, and for whom the continent Europe was named.
This name derives from the Ancient Greek “Eurṓpē (Εὐρώπη),” composed of two elements: “eurús (εὐρύς)” (wide, broad, spacious) plus “ṓps (ὤψ)” (to the eye, in the face, eye). In turn, the name means “the wide eyes, broad face.” In Greek mythology, Europa was the mother of King Minos of Crete, a woman with a Phoenician origin of high lineage, and for whom the continent Europe was named.
This name derives from the Ancient Greek “Euádnē (Εὐάδνη),” composed of two elements: “eû (εὖ)” (well) plus “adnos (αδνος) agnós (αγνός)” (pure, chaste, innocent). In turn, the name means “one who is really pure.” In Greek mythology, Evadne was a name attributed to the following individuals: 1) a daughter of Strymon and Neaera, wife of Argus (king of Argos), mother of Ecbasus, Peiras, Epidaurus and Criasus. 2) a daughter of Poseidon and Pitane, who was raised by Aepytus of Arcadia and became the mother of Lamus by Apollo. 3) a daughter of Pelias, given by Jason in marriage to Canes, son of Cephalus, and a king of Phocis. 4) A daughter of Iphis of Argos or Phylax and wife of Capaneus, with whom she gave birth to Sthenelus.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
It is a Polish diminutive of the name Ewelina and Ewa. It is of Hebrew and Germanic origin and comes from the following roots: (AVILA) and (ḤAWWAH).
It is a Polish diminutive of the name Ewelina and Ewa. It is of Hebrew and Germanic origin and comes from the following roots: (AVILA) and (ḤAWWAH).
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name derives from the Old Norse “Auðfríðr,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “peace, prosperity, and fortune.”
This name derives from the Old Norse “Auðgærðr,” composed of two Ancient Germanic elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “the protection of wealth and prosperity; wealth is our protection.”
This name derives from the Icelandic “Auðrún,” composed of two elements: “auðr” (prosperity, fortune, riches, wealth) plus “rún” (secret, secret lore, secret knowledge, magic). In turn, the name means “magic fortune.”
This name is of Old Norse origin, composed of two elements: “ey / hi” (diminutive prefix) plus “Þórr” (thunder, Thor). The name means “little Thor.” In Norse mythology, Thor (Old Norse: Þórr) is a hammer-wielding God associated with thunder, lightning, storms, oak trees, strength, the protection of humankind, and also hallowing, healing, and fertility. The cognate deity in more extensive Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (Runic: Þonar), stemming from a common Germanic “*þunraz,” meaning “thunder.”
This name derives from the Basque “ezkur,” meaning “acorn.” The name corresponds to a small town in the early tenth century then disappeared. All residents of the city were knights. 1) Ezkurra is a town and municipality located in the province and autonomous community of Navarre, northern Spain. The town’s name is from the Basque language of the locals. 2) La Peña Ezcaurre (Ezkaurre in Basque) is a peak in the western Pyrenees, 2045 meters above sea level. Its summit is at the boundary between Aragon (Huesca) and Navarra.
This name derives from the Ancient Greek “Eúboia (Εὔβοιᾰ),” composed of three elements: “eû (εὖ)” (good, well) plus “boûs (βοῦς)” (cow, ox, cattle) plus “-ia (ῐᾰ)” (country of). In turn, the name means “good cow country.” Euboea was the name of several women in Greek mythology. 1) a Naiad, daughter of the Boeotian river-god Asopus and Metope. Poseidon abducted her. The island of Euboea was given her name. Euboea is the second-largest Greek island in area and population, after Crete. 2) Euboea, one of the fifty daughters of Thespius and Megamede. She bore Heracles a son Olympus. 3) Euboea, one of the daughters of the river-god Asterion.
This name derives from the Ancient Greek “Empousā (Ἔμπουσα).” Empusa is a demigoddess of Greek mythology and was the beautiful daughter of the goddess Hecate and the spirit Mormo. In later incarnations, she appeared as a species of monsters commanded by Hecate. Empusa Pennata, common names Conehead Mantis in English and Mantis Palo in Spanish, is a species of praying mantis in genus Empusa.
This name derives from Old English (Anglo-Saxon) “Æþelflæd,” composed of two elements: “ælf” (elf) or “æðel“ (noble) plus “flæd” (beauty, purity). Saint Ælfflæd (654–714) was the daughter of King Oswiu of Northumbria and Eanflæd. She was abbess of Whitby Abbey from her kinswoman Hilda's death in 680, first jointly with her mother, then alone.
This name derives from the Ancient Germanic “Adalmund,” composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*mundō” (protector, protection, tutelage, guardianship). In turn, the name means “noble guardian.”
This name derives from the Old High German name “Adalburg”, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). St. Ethelburga’s Bishopsgate is a Church of England church in the City of London, located on Bishopsgate near Liverpool Street station. In July 1993, an IRA bomb severely damaged the Church, and once the building was rebuilt and restored, it re-opened as a Centre for Reconciliation and Peace. Æthelburh was an early Anglo-Saxon queen consort of Northumbria, the second wife of King Edwin. As she was a Christian from Kent, their marriage triggered the initial phase of the conversion of the pagan north of England to Christianity.
This name is of English (Anglo-Saxon) Origin, composed of two Old English elements: “æthel” (noble) plus “wynn / ƿynn” (joy, pleasure). Ethelwynn Trewavas (1900–1993) was an ichthyologist at the British Museum (Natural History). She was known for her work on the families Cichlidae and Sciaenidae. She worked with Charles Tate Regan, another ichthyologist, and taxonomist.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
The origin of this name is still quite uncertain today. The theories include: 1) From the Latin “ēgĕro / ēgĕris > Ēgeria,” meaning “take out, take away, subtract, pull out, dig.” In Roman mythology, Egeria was a nymph attributed a legendary role in Rome’s early history as a divine consort and counselor of the Sabine second king of Rome, Numa Pompilius, to whom she imparted laws and rituals about ancient Roman religion. Her name is used as an eponym for a female advisor or counselor.
This name derives from the Hungarian (Magyar) “élet > Életke,” composed of two elements: “él” (to live) plus “-et” (noun suffix). In turn, the name means “my life, my life span.” In the 1990s, it was a sporadic name, not listed among the 100 most common female names in the 2000s. The name is revered on November 4.
This name derives from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine), which in turn derives from the Proto-Hellenic “*hāwélios.” Helios was the personification of the Sun in Greek mythology. Helios was envisioned as a beautiful god crowned with a shining halo of the sun, who drove the chariot of the sun across the sky each day to earth-circling Oceanus and through the world-ocean returned to the East at night. The Greek “ἥλιος” is the inherited word for the sun, cognate with the Latin “sol” and the Sanskrit “Surya.” In Greek mythology, the Heliades (Greek: Ἡλιάδες, ‘children of the sun’) were the daughters of Helios and Clymene the Oceanid.
This name derives from two Ancient Germanic elements: “*alla-” (all, everybody, entire) plus “*ōþ-” (One’s ancestral land, homeland, home, territory). In turn, the name means “all, entire patrimony.” It is of uncertain etymology, but it is generally referred to as derived from a Germanic name of Visigothic tradition. St. Alodia, Martyr and confessor, was the daughter of a Muslim father and a Christian mother in Huesca, Spain. Alodia and her sister, Nunilo, were caught up in the persecutions conducted by Abdal-Rabman II, the ruler of Cordoba. Alodia and Nunilo dedicated themselves to Christ, despite their father’s disapproval, and were arrested.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
The origin of this name is still today quite uncertain. The theories include: 1) From a Celtic word, meaning “reality.” Enimia of Gevaudan († 628) was a Merovingian princess, daughter of Clotaire II, and sister of Dagobert I. She is venerated as a saint by the Catholic Church. The feast day is traditionally celebrated on October 6. Sainte-Enimie is a commune in the Lozère department in southern France. It was founded in the 7th-century by Énimie, who started a convent after that being cured of leprosy in the surrounding waters.
This name derives from the Ancient Greek “astḗr (ᾰ̓στήρ),” meaning “a celestial body, aster, illustrious person.” 1) Asteria was the daughter of the Titans Coeus and Phoebe and sister of Leto. According to Hesiod, by Perseus, she had a daughter Hecate. The Titan goddess of nocturnal oracles and falling stars, Asteria flung herself into the Aegean Sea in the form of a quail in order to escape the advances of Zeus. 2) In Greek mythology, Astraea / Astrea was the daughter of Zeus and Themis or Eos and Astraeus. She and her mother were both personifications of justice, though Astraea was also associated with innocence and purity.
This name derives from the Ancient Greek “Eúboia (Εὔβοιᾰ),” composed of three elements: “eû (εὖ)” (good, well) plus “boûs (βοῦς)” (cow, ox, cattle) plus “-ia (ῐᾰ)” (country of). In turn, the name means “good cow country.” Euboea was the name of several women in Greek mythology. 1) a Naiad, daughter of the Boeotian river-god Asopus and Metope. Poseidon abducted her. The island of Euboea was given her name. Euboea is the second-largest Greek island in area and population, after Crete. 2) Euboea, one of the fifty daughters of Thespius and Megamede. She bore Heracles a son Olympus. 3) Euboea, one of the daughters of the river-god Asterion.
This name derives from the Ancient Greek “Theódōros (Θεόδωρος),” composed of two elements: “theós (Θεός)” (divine, a deity, a god, God)plus “dôron (δῶρον)” (gift). In turn, the name means “God’s gift.” The name was popular among early Christians and was borne by several saints. The name has been used for saints, popes, several emperors, and a president. The feminine form of Theodore is Theodora. The name Dorothy derives from the same Greek root, in reverse order. Godiva is from an Anglo-Saxon version of the “gift of God.” 1) Saints Theodora and Didymus († 304) are Christian saints whose legend is based on a 4th-century “acta” and the word of Saint Ambrose. Theodora was a young noblewoman of Alexandria who had refused to offer sacrifice to the Roman gods. 2) Theodora (~500–548) was empress of the Roman (Byzantine) Empire and the wife of Emperor Justinian I.
This name derives from the Proto-Germanic “*austrōn,” meaning “down.” Ēostre or Ostara (Old English: “Ēastre,” Old High German: “*Ôstara”) is a Germanic divinity. Pagan Anglo-Saxons had held feasts in Eostre’s honor, but that this tradition had died out by his time, replaced by the Christian Paschal month, a celebration of the resurrection of Jesus. In Baltic Mythology, Austra is the personification (goddess) of the dawn and light who acts as a messenger of the sun. Her name is likely derived from the Roman goddess of the morning, Aurora.
This name is of Old English (Anglo-Saxon) origin, composed of two elements: “ēad” (prosperity, riches, fortune) plus “-gifu / -giefu” (gift, favor, grace). 1) Eadgifu of Kent († after 966) was the third wife of Edward the Elder, King of the Anglo-Saxons. Eadgifu was the daughter of Sigehelm, Ealdorman of Kent, who died at the Battle of the Holme in 902. 2) Eadgifu († after 955) was a daughter of Edward the Elder, King of Wessex and England, and his second wife Ælfflæd. She was born in Wessex. 3) Ealdgȳð the Fair (c. 1025–1086) was the first wife of King Harold Godwinson.
This name is of Old English (Anglo-Saxon) origin, composed of two elements: “ēad” (prosperity, riches, fortune) plus “-gifu / -giefu” (gift, favor, grace). 1) Eadgifu of Kent († after 966) was the third wife of Edward the Elder, King of the Anglo-Saxons. Eadgifu was the daughter of Sigehelm, Ealdorman of Kent, who died at the Battle of the Holme in 902. 2) Eadgifu († after 955) was a daughter of Edward the Elder, King of Wessex and England, and his second wife Ælfflæd. She was born in Wessex. 3) Ealdgȳð the Fair (c. 1025–1086) was the first wife of King Harold Godwinson.
This name is of Old English (Anglo-Saxon) origin, composed of two elements: “ēad” (prosperity, riches, fortune) plus “-gifu / -giefu” (gift, favor, grace). 1) Eadgifu of Kent († after 966) was the third wife of Edward the Elder, King of the Anglo-Saxons. Eadgifu was the daughter of Sigehelm, Ealdorman of Kent, who died at the Battle of the Holme in 902. 2) Eadgifu († after 955) was a daughter of Edward the Elder, King of Wessex and England, and his second wife Ælfflæd. She was born in Wessex. 3) Ealdgȳð the Fair (c. 1025–1086) was the first wife of King Harold Godwinson.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This name derives from the Anglo-Saxon term “*arōnan,” which in turn comes from the proto-Norman and the proto-Germanic word “*erōnan,” which means “Earl.” An earl is a member of the nobility. The title is Anglo-Saxon, akin to the Scandinavian form jarl, meaning “chieftain,” particularly a chieftain set to rule a territory in a king’s stead. In Scandinavia and it became obsolete in the Middle Ages and was replaced with duke (Hertig / Hertug). According to Procopius, the Heruli, after having raided the European continent for several generations, returned to Scandinavia in 512 AD as a result of military defeats. As the Danes now occupied their old territory, they settled next to the Geats in present-day Sweden. While the Proto-Norse word for this mysterious tribe may have been “erilaz,” which is etymologically near “jarl” and “earl,” and it has often been suggested they introduced the runes in Scandinavia. No elaborate theory exists to explain how the word came to be used as a title.
This name derives from the Anglo-Saxon term “*arōnan,” which in turn comes from the proto-Norman and the proto-Germanic word “*erōnan,” which means “Earl.” An earl is a member of the nobility. The title is Anglo-Saxon, akin to the Scandinavian form jarl, meaning “chieftain,” particularly a chieftain set to rule a territory in a king’s stead. In Scandinavia and it became obsolete in the Middle Ages and was replaced with duke (Hertig / Hertug). According to Procopius, the Heruli, after having raided the European continent for several generations, returned to Scandinavia in 512 AD as a result of military defeats. As the Danes now occupied their old territory, they settled next to the Geats in present-day Sweden. While the Proto-Norse word for this mysterious tribe may have been “erilaz,” which is etymologically near “jarl” and “earl,” and it has often been suggested they introduced the runes in Scandinavia. No elaborate theory exists to explain how the word came to be used as a title.
This name derives from the Anglo-Saxon term “*arōnan,” which in turn comes from the proto-Norman and the proto-Germanic word “*erōnan,” which means “Earl.” An earl is a member of the nobility. The title is Anglo-Saxon, akin to the Scandinavian form jarl, meaning “chieftain,” particularly a chieftain set to rule a territory in a king’s stead. In Scandinavia and it became obsolete in the Middle Ages and was replaced with duke (Hertig / Hertug). According to Procopius, the Heruli, after having raided the European continent for several generations, returned to Scandinavia in 512 AD as a result of military defeats. As the Danes now occupied their old territory, they settled next to the Geats in present-day Sweden. While the Proto-Norse word for this mysterious tribe may have been “erilaz,” which is etymologically near “jarl” and “earl,” and it has often been suggested they introduced the runes in Scandinavia. No elaborate theory exists to explain how the word came to be used as a title.
This name derives from the Latin “hebenus > hebeninus,” from the Greek “Ébenos (Έβενος),” meaning “ebony, intense blackness.” In turn, the name derives from a Semitic root, from the Hebrew “‘eben,” probably from Egyptian “hbnj,” about a hardwood such as stone.
This name comes from the Germanic “Eberhard,” composed of two elements: “*eburaz” (wild boar) plus “*harduz” (hard, strong, brave, fearless, powerful), and thus means “brave boar, bold, wild boar.” Less literal interpretations provide the meaning of “skillful hunter,” or “strong as a boar.” The name was brought to England by the Normans, where it then unifies with the old English name Eoforheard. Duke Eberhard Louis was the tenth Duke of Württemberg, from 1692 until 1733. Eberhard Louis was born in Stuttgart, the third child of Duke William Louis and his wife, Magdalena Sibylla of Hesse-Darmstadt. After the early and unexpected death of his father in 1677, the royal court decided to give guardianship of Eberhard Louis to his uncle, Frederick Charles, Duke of Württemberg-Winnental.
This name derives from the Latin “ex- cellō > excellō > excellĕre > excelsus,” meaning “elevate, raise up, elevate, exult, the one who stands out for quality and merits.” Eccelso was also used as a superlative in the religious sphere, both for important figures in the Church and as superlatives of God.
This name derives from the Ancient Greek “ékhis (ἔχις) ékhidna (ἔχιδνᾰ),” meaning “snake, a poisonous snake, adder, viper, a treacherous person.” In Greek mythology, Echidna was a monster, half-woman, and half-snake, who lived alone in a cave. She was the fearsome monster Typhon’s mate and was the monsters’ mother, including many of the most famous Greek myth monsters.
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This name is of Germanic origin, composed of two elements: “*audaz,” meaning “prosperity, fortune, riches, wealth” or from “*ōþ- > uodil,” meaning “One’s ancestral land, homeland, home, territory” plus “*berhtaz” (light, bright, clear, shining one).
This name derives from the Old High German name “Odilberga and Otberga,” composed of two elements: “*audaz / *ōþ-” (prosperity, fortune, riches, wealth /One’s ancestral land, homeland, home, territory) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). In turn, the name means “one who protects his property.”
This name derives from the Old English (Anglo-Saxon) “Ēadburg,” composed of two Ancient Germanic elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). In turn, the name means “prosperity and wealth in the fortified castle.” One of several monastic women who corresponded with Boniface and with Lul, Eadburg was abbess of the monastery of Minster on the Isle of Thanet in Kent, the immediate successor to Saint Mildred. Their letters span at least three decades, from c.716 to the mid 740s. Eadburg was reputed to be zealous in the pursuit of knowledge and an effective abbess who secured several royal charters for her house. 2) Eadburh of Bicester (often Edburga) was an English saint from the 7th century. A daughter of King Penda of Mercia, Edburga was a nun for most of her life. 3) Saint Eadburh was the daughter of King Edward, the Elder of England, and his third wife, Eadgifu of Kent.
This name derives from the Old English (Anglo-Saxon) “Ēadburg,” composed of two Ancient Germanic elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). In turn, the name means “prosperity and wealth in the fortified castle.” One of several monastic women who corresponded with Boniface and with Lul, Eadburg was abbess of the monastery of Minster on the Isle of Thanet in Kent, the immediate successor to Saint Mildred. Their letters span at least three decades, from c.716 to the mid 740s. Eadburg was reputed to be zealous in the pursuit of knowledge and an effective abbess who secured several royal charters for her house. 2) Eadburh of Bicester (often Edburga) was an English saint from the 7th century. A daughter of King Penda of Mercia, Edburga was a nun for most of her life. 3) Saint Eadburh was the daughter of King Edward, the Elder of England, and his third wife, Eadgifu of Kent.
This name derives from the Old English (Anglo-Saxon) “Ēadburg,” composed of two Ancient Germanic elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). In turn, the name means “prosperity and wealth in the fortified castle.” One of several monastic women who corresponded with Boniface and with Lul, Eadburg was abbess of the monastery of Minster on the Isle of Thanet in Kent, the immediate successor to Saint Mildred. Their letters span at least three decades, from c.716 to the mid 740s. Eadburg was reputed to be zealous in the pursuit of knowledge and an effective abbess who secured several royal charters for her house. 2) Eadburh of Bicester (often Edburga) was an English saint from the 7th century. A daughter of King Penda of Mercia, Edburga was a nun for most of her life. 3) Saint Eadburh was the daughter of King Edward, the Elder of England, and his third wife, Eadgifu of Kent.
This name derives from the Arabic “A-D-L > ʻĀdil,” meaning “just person, fairness, rightful, the utterly just, the righteous, the honest (Islamic theology: God's divine justice).” It is commonly used in Muslim countries and sometimes used by Coptic Christians throughout the Middle East. Adl is another word for divine justice in Islam. The conception of this term varies between Shiites and Sunnis. Shiites tend to believe that God is rationally just, that men inherently know the difference between good and evil, and that we have complete free will.
This name derives from the Arabic “A-D-L > ʻĀdil,” meaning “just person, fairness, rightful, the utterly just, the righteous, the honest (Islamic theology: God's divine justice).” It is commonly used in Muslim countries and sometimes used by Coptic Christians throughout the Middle East. Adl is another word for divine justice in Islam. The conception of this term varies between Shiites and Sunnis. Shiites tend to believe that God is rationally just, that men inherently know the difference between good and evil, and that we have complete free will.
This name derives from the Old High German element “adal” (Ancient Germanic: *aþalaz; Old English: æthel), meaning “noble,” native German short form of names containing the name element “adal.” The name is also directly linked to the names Adelaide, Adelheid, Adelaida. Saint Adela was one of two princesses, the daughters of Saint Dagobert II. Adela was married and had a child by her husband, Alberic. Alberic died within a few years of the marriage. Despite multiple marriage offers, she chose to take up holy orders. Saint Adelina († 1125) was a French Benedictine nun honored as a saint by the Roman Catholic Church.
This name derives from the Latin “hederā / hedere,” meaning “to climb, to seize, grasp, take.” hedera is any of several woody, climbing or trailing evergreen plants of the genus Hedera, meaning in the English language “ivy.”
The most accredited theory is from the Latin “montāna,” meaning “places in the mountains, mountainous regions.” Aitana is a mountain massif that is part of the Prebaetic system in the eastern end of the Iberian Peninsula. Administratively, the mountainous area is located in the Marina Baixa, Alcoià and Comtat comarcas in the northern part of Alicante province, Valencian Community, Spain. Another theory is from the term “Edetana” (Spanish: la montaña de los edetanos). The Edetani were an ancient Iberian (Pre-Roman) people of the Iberian peninsula (the Roman Hispania). They are believed to have spoken a form of the Iberian language. It was maybe first used as a feminine name by the Spanish poet Rafael Alberti who named his daughter in 1941. It was then popularized by Spanish-Italian actress Aitana Sánchez-Gijón (born 1968).
This name derives from the English (Anglo-Saxon) name “Ēadgār,” composed of two elements: “*audaz” (prosperity, fortune, riches, wealth) plus “*gaizaz” (spear, pike, javelin). In turn, the name means “prosperity-spear, prosperous spearman.” In England, the name disappeared after the Norman Conquest. Yet, it returned to spread in the eighteenth century, thanks to a character for “The Bride of Lammermoor,” a historical novel by Sir Walter Scott, published in 1819. 1) Edgar the Peaceful, or Edgar I (943–975), also called the Peaceable, was king of England from 959 to 975. Edgar was the younger son of Edmund I. 2) Étgar mac Maíl Choluim, nicknamed Probus, “the Valiant” (1074–1107), who was king of Alba from 1097 to 1107. He was the fourth son of Malcolm III (Máel Coluim mac Donnchada) and Margaret of Wessex (later Saint Margaret) but the first to be considered eligible for the throne after the death of his father.
This name derives from the Arabic “A-D-L > ʻĀdil,” meaning “just person, fairness, rightful, the utterly just, the righteous, the honest (Islamic theology: God's divine justice).” It is commonly used in Muslim countries and sometimes used by Coptic Christians throughout the Middle East. Adl is another word for divine justice in Islam. The conception of this term varies between Shiites and Sunnis. Shiites tend to believe that God is rationally just, that men inherently know the difference between good and evil, and that we have complete free will.
This name derives from Old High German “Adelind / Adelindis,” composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent) plus “lindi / linta” (weak, soft, tender, mild / lime-tree, linden tree / protective shield of linden wood). 1) Adelindis of Buchau was the founder of the monastery of Buchau. 2) Adelindis von Buchau († after 914) was the second abbess of the monastery of Buchau.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
Edrikke is a variant form of Fredrikke and the feminine form of Eirik. It is of Old Norse and Germanic origin and comes from the following roots: (EIRÍKR) and (FRITHURIC).
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old High German element “adal” (Ancient Germanic: *aþalaz; Old English: æthel), meaning “noble,” native German short form of names containing the name element “adal.” The name is also directly linked to the names Adelaide, Adelheid, Adelaida. Saint Adela was one of two princesses, the daughters of Saint Dagobert II. Adela was married and had a child by her husband, Alberic. Alberic died within a few years of the marriage. Despite multiple marriage offers, she chose to take up holy orders. Saint Adelina († 1125) was a French Benedictine nun honored as a saint by the Roman Catholic Church.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English name “Eadwine,” composed of two elements: “ēad” (prosperity, fortune, riches, wealth) plus “*wine” (friend). In turn, the name means “the wealth of friendship.” This form derives from the Ancient Germanic “*audaz *-winiz.” This name also correlates with the name “auðun, auðin,” even if considered separately, derived from the Ancient Germanic and Old Norse “*audaz *-winiz / auðr vinr.” Edwin (Eadwine or Æduinus), was the King of Deira and Bernicia, which later became known as Northumbria, from about 616 until his death. He converted to Christianity and was baptized in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
This name derives from Old High German “Haduwig,” composed of two Ancient Germanic elements: “*haþuz” (battle, fight) and “wīg” (fight, battle, fighter, able to fight), meaning “one who wants to fight.” 1) Saint Hedwig of Silesia (Polish: Święta Jadwiga Śląska), was Duchess of Silesia from 1201 and of greater Poland from 1231 as well as high duchess consort of Poland from 1232 until 1238. 2) Jadwiga was monarch of Poland from 1384 to her death. Her official title was “king” rather than “queen,” reflecting that she was a full-fledged sovereign and not just a royal consort. She was a member of the Capetian House of Anjou, daughter of King Louis I of Hungary and Elizabeth of Bosnia.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Ancient Greek and Latin “Éphesos (Έφεσος) > Ĕphĕsĭus,” meaning “citizen of Ephesus.” Ephesus was an ancient Greek city, built on site of the former Arzawan capital, and later a major Roman city, on the coast of Ionia, near present-day Selçuk, İzmir Province, Turkey. It was one of the twelve cities of the Ionian League during the Classical Greek era. Ephysius of Sardinia (~250–303) is a Christian martyr. He was born in Elea, Antioch’s gates in Asia Minor, around the middle of the third century by a pagan mother and Christian father. He is the patron of Pisa and Sardinia. He is especially revered in the city of Cagliari, Sardinia, while his relics lie at Pisa.
This name derives from the Scottish (Gaelic) “oighrig,” of uncertain origin. The most likely source is from the Old Irish “aithbhreac,” composed of two elements: from the Gaelic “Aithb(er),” meaning “reproach” plus “hreac” (Anglo-Saxon: hreác), meaning “small pile, stack, hill.” Affreca de Courcy or Affrica Guðrøðardóttir was a late 12th-/early 13th-century noblewoman. She was the daughter of Godred Olafsson, King of the Isles, a member of the Crovan dynasty. In the late 12th-century, she married John de Courcy. Affrica is noted for religious patronage in Northern Ireland.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Ancient Greek and Latin “Éphesos (Έφεσος) > Ĕphĕsĭus,” meaning “citizen of Ephesus.” Ephesus was an ancient Greek city, built on site of the former Arzawan capital, and later a major Roman city, on the coast of Ionia, near present-day Selçuk, İzmir Province, Turkey. It was one of the twelve cities of the Ionian League during the Classical Greek era. Ephysius of Sardinia (~250–303) is a Christian martyr. He was born in Elea, Antioch’s gates in Asia Minor, around the middle of the third century by a pagan mother and Christian father. He is the patron of Pisa and Sardinia. He is especially revered in the city of Cagliari, Sardinia, while his relics lie at Pisa.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the Old High German “Ekkebert,” composed of two elements: “*agi,ō” (edge, corner, sharpness ‘of a weapon’, sword), and “*berhtaz” (light, bright, clear, shining one). The name means “shining blade, bright as a blade.” Egbert (also spelled Ecgberht) was King of Wessex from 802 until his death in 839. His father was Ealhmund of Kent. In the 780s, Egbert was forced into exile by Offa of Mercia and Beorhtric of Wessex, but on Beorhtric’s death in 802, Egbert returned and took the throne. Saint Ecgberht (or Egbert) († 729) was an Anglo-Saxon monk of Northumbria and Bishop of Lindisfarne.
This name derives from the Old High German “Ekkebert,” composed of two elements: “*agi,ō” (edge, corner, sharpness ‘of a weapon’, sword), and “*berhtaz” (light, bright, clear, shining one). The name means “shining blade, bright as a blade.” Egbert (also spelled Ecgberht) was King of Wessex from 802 until his death in 839. His father was Ealhmund of Kent. In the 780s, Egbert was forced into exile by Offa of Mercia and Beorhtric of Wessex, but on Beorhtric’s death in 802, Egbert returned and took the throne. Saint Ecgberht (or Egbert) († 729) was an Anglo-Saxon monk of Northumbria and Bishop of Lindisfarne.
The origin of this name is still quite uncertain today. The theories include: 1) From the Latin “ēgĕro / ēgĕris > Ēgeria,” meaning “take out, take away, subtract, pull out, dig.” In Roman mythology, Egeria was a nymph attributed a legendary role in Rome’s early history as a divine consort and counselor of the Sabine second king of Rome, Numa Pompilius, to whom she imparted laws and rituals about ancient Roman religion. Her name is used as an eponym for a female advisor or counselor.
This name is of Germanic origin, composed of two elements: “egga/ecka” (edge, corner, sharpness (of a weapon), sword) plus “*berganą/*burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). In turn, the name means “the one who protects swords.”
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This name derives from the Basque “eguzki,” meaning “sun.” In turn, the name means “one who is bright as the sun, ray of sunshine, sunshine.”
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This female name derives from the Welsh “eilun,” meaning “image, an idol.” Saint Eluned (Welsh: Eiliwedd) was a 5th or 6th-century virgin martyr from modern Brecon. The Catholic Encyclopedia (1909) calls her “the Luned of the Mabinogion and the Lynette of Tennyson’s Gareth and Lynette.” Her small chapel and holy well at what is now Slwch Tump were destroyed during the English Reformation. Her feast day is August 1, the same day a pagan harvest festival (Lughnasadh or Lammas) was celebrated.
This name derives from the Old Norse “Æinarr,” composed of two Proto-Norse elements “*aina” (one, alone) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the only army; the army left alone.” Guðbrandur Vigfússon (Scandinavian scholars of the 19th century) comments that ‘the name Einarr is properly “einheri” and points to a relation to the term with the Old Norse common nouns “einarðr,” meaning “bold” and “einörð,” meaning “valor.” Einar Sigurdsson († 1020), also called Einarr Rangmunnr Sigurðarson, or Einar Wry-Mouth, was a son of Sigurd Hlodvirsson. He was jointly Earl of Orkney from 1014. His life is recorded in the Orkneyinga Saga.
This name is a pet form of Eini, Einar, Eindride, Einride, and Einert. It is of Germanic and Old Norse origin and comes from the following roots: (EINARR) (ÆINRIÐI) and (EGINHARD).
This name comes from the Irish “Éireann” (Ireland), the dative or genitive form of Gaelic “Éire” (Ireland). Poets and nineteenth-century Irish nationalists used Erin in English as a romantic name for Ireland. According to Irish mythology and folklore, the name was initially given to the Milesians’ island after the goddess Ériu. As a given name, Erin is used for both sexes, although, given its origins, it is principally used as a feminine forename. It first became a popular given name in the United States. Erin is also a name for Ireland in Welsh and is one of the 20 most popular girls’ names in Wales. In Irish mythology, Ériu (modern Irish Éire), daughter of Ernmas of the Tuatha Dé Danann, was the eponymous matron goddess of Ireland.
This name derives from the Irish “Aisling,” meaning “dream, vision,” and referring to an “Aisling,” a poetic genre that developed during the late 17th and 18th-centuries in the Irish language. Aisling was not used as a given name before the 20th-century. The name Aisling was the thirty-first most popular name for baby girls in Ireland in 2005. Ashlyn was the 140th most popular name for baby girls in the United States in 2006, while its variant spelling Ashlynn was ranked at 293 for baby girls in 2006 in the United States. Ashlyn is also occasionally regarded as a modern name derivation from Ashley and Lynn.
This name derives from the Scottish (Gaelic) “oighrig,” of uncertain origin. The most likely source is from the Old Irish “aithbhreac,” composed of two elements: from the Gaelic “Aithb(er),” meaning “reproach” plus “hreac” (Anglo-Saxon: hreác), meaning “small pile, stack, hill.” Affreca de Courcy or Affrica Guðrøðardóttir was a late 12th-/early 13th-century noblewoman. She was the daughter of Godred Olafsson, King of the Isles, a member of the Crovan dynasty. In the late 12th-century, she married John de Courcy. Affrica is noted for religious patronage in Northern Ireland.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Gothic name “Alareiks,” composed of two elements: “*alla-” (all, everybody, entire) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich), meaning “lord of all, king of all.” Alaric I was the King of the Visigoths from 395–410. Alaric is most famous for his sack of Rome in 410, which marked a decisive event in the decline of the Roman Empire. Alaric II succeeded his father Euric as king of the Visigoths in Toulouse on December 28, 484. The Breviary of Alaric (Breviarium Alaricianum or Lex Romana Visigothorum) is a collection of Roman law, compiled by order of Alaric II, King of the Visigoths, with the advice of his bishops and nobles.
This name is a variant form of the Old Norse “Hallbjǫrg,” composed of two elements: “*halluz” (a rock, stone, boulder, a rock face, flat stone, flat rock, cliff) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). The new combination is composed of two elements of “*ailidaz” (fire, pyre) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, a fortified city, castle).
This name is a variant form of the Old Norse “Hallbjǫrg,” composed of two elements: “*halluz” (a rock, stone, boulder, a rock face, flat stone, flat rock, cliff) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). The new combination is composed of two elements of “*ailidaz” (fire, pyre) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, a fortified city, castle).
This name is a variant form of the Old Norse “Hallbjǫrg,” composed of two elements: “*halluz” (a rock, stone, boulder, a rock face, flat stone, flat rock, cliff) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). The new combination is composed of two elements of “*ailidaz” (fire, pyre) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, a fortified city, castle).
old counsel
This name represents the Old Norse form of the Anglo-Saxon name “Æthelthryth” and the Old Norse form of “Eldrit,” a Frankish form of the Ancient Germanic name “Hildifrid.”
This name represents the Old Norse form of the Anglo-Saxon name “Æthelthryth” and the Old Norse form of “Eldrit,” a Frankish form of the Ancient Germanic name “Hildifrid.”
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek “ēléktōr (ἠλέκτωρ) ḗlektron (ἤλεκτρον) Ēléktrā (Ἠλέκτρᾱ),” meaning “amber, shining,” “incandescent.” In Greek mythology, Electra was the daughter of King Agamemnon and Queen Clytemnestra, and thus a princess of Argos. She and her brother Orestes plotted revenge against their mother Clytemnestra and stepfather Aegisthus for the murder of their father, Agamemnon. Electra is the main character in two Greek tragedies, Electra by Sophocles and Electra by Euripides, and has inspired other works. In psychology, the Electra complex is also named after her. Electra’s parents were King Agamemnon and Queen Clytemnestra. Her sisters were Iphigeneia and Chrysothemis, and her brother was Orestes. In the Iliad, Homer is understood to be referring to Electra in mentioning “Laodice” as a daughter of Agamemnon.
This name derives from the Ancient Greek “ēléktōr (ἠλέκτωρ) ḗlektron (ἤλεκτρον) Ēléktrā (Ἠλέκτρᾱ),” meaning “amber, shining,” “incandescent.” In Greek mythology, Electra was the daughter of King Agamemnon and Queen Clytemnestra, and thus a princess of Argos. She and her brother Orestes plotted revenge against their mother Clytemnestra and stepfather Aegisthus for the murder of their father, Agamemnon. Electra is the main character in two Greek tragedies, Electra by Sophocles and Electra by Euripides, and has inspired other works. In psychology, the Electra complex is also named after her. Electra’s parents were King Agamemnon and Queen Clytemnestra. Her sisters were Iphigeneia and Chrysothemis, and her brother was Orestes. In the Iliad, Homer is understood to be referring to Electra in mentioning “Laodice” as a daughter of Agamemnon.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Ancient Greek “ēléktōr (ἠλέκτωρ) ḗlektron (ἤλεκτρον) Ēléktrā (Ἠλέκτρᾱ),” meaning “amber, shining,” “incandescent.” In Greek mythology, Electra was the daughter of King Agamemnon and Queen Clytemnestra, and thus a princess of Argos. She and her brother Orestes plotted revenge against their mother Clytemnestra and stepfather Aegisthus for the murder of their father, Agamemnon. Electra is the main character in two Greek tragedies, Electra by Sophocles and Electra by Euripides, and has inspired other works. In psychology, the Electra complex is also named after her. Electra’s parents were King Agamemnon and Queen Clytemnestra. Her sisters were Iphigeneia and Chrysothemis, and her brother was Orestes. In the Iliad, Homer is understood to be referring to Electra in mentioning “Laodice” as a daughter of Agamemnon.
This name derives from the Ancient Greek “hḗlios (ἥλιος)” Latinized as Helius (sun, east, day, sunshine), which in turn derives from the Proto-Hellenic “*hāwélios.” Helios was the personification of the Sun in Greek mythology. Helios was envisioned as a beautiful god crowned with a shining halo of the sun, who drove the chariot of the sun across the sky each day to earth-circling Oceanus and through the world-ocean returned to the East at night. The Greek “ἥλιος” is the inherited word for the sun, cognate with the Latin “sol” and the Sanskrit “Surya.” In Greek mythology, the Heliades (Greek: Ἡλιάδες, ‘children of the sun’) were the daughters of Helios and Clymene the Oceanid.
This name derives from the Old High German “Elfgard,” composed of two elements: “*albiz” (elf, sprite, fairy, supernatural being) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). In turn, the name means “one who is protected by the elves.”
This name derives from the Old English (Anglo-Saxon) “Ælfgifu,” composed of two elements: “ælf” (elf, supernatural being) plus “ġiefu / ġiefan” (gift, to give). In turn, the name means “the gift of an elf.” 1) Ælfgifu of Northampton was the first wife of King Cnut of England and Denmark, and mother of King Harold I of England (1035–1940). She served as Queen regent of Norway from 1030 to 1035. 2) Saint Ælfgifu of Shaftesbury, also known as Saint Elgiva, was the first wife of Edmund I. 3) Ælfgifu was the consort of King Eadwig of England for a brief period until 957 or 958.
This name derives from the Old English (Anglo-Saxon) name “Ælfþryð,” meaning “elf strength” from the element “ælf” (elf) combined with “þryð” (strength). The name has gone of fashion in the Middle Ages and was revived in the 19th-century in both England and Germany. Ælfthryth was the second or third wife of King Edgar of England. Ælfthryth was the first king’s wife known to have been crowned and anointed as Queen of the Kingdom of England. As Mother of King Æthelred the Unready, she was an influential political figure.
This name derives from Old English (Anglo-Saxon) “Æþelflæd,” composed of two elements: “ælf” (elf) or “æðel“ (noble) plus “flæd” (beauty, purity). Saint Ælfflæd (654–714) was the daughter of King Oswiu of Northumbria and Eanflæd. She was abbess of Whitby Abbey from her kinswoman Hilda's death in 680, first jointly with her mother, then alone.
This name derives from the Old English (Anglo-Saxon) name “Ælfþryð,” meaning “elf strength” from the element “ælf” (elf) combined with “þryð” (strength). The name has gone of fashion in the Middle Ages and was revived in the 19th-century in both England and Germany. Ælfthryth was the second or third wife of King Edgar of England. Ælfthryth was the first king’s wife known to have been crowned and anointed as Queen of the Kingdom of England. As Mother of King Æthelred the Unready, she was an influential political figure.
This name derives from the Old English (Anglo-Saxon) name “Ælfþryð,” meaning “elf strength” from the element “ælf” (elf) combined with “þryð” (strength). The name has gone of fashion in the Middle Ages and was revived in the 19th-century in both England and Germany. Ælfthryth was the second or third wife of King Edgar of England. Ælfthryth was the first king’s wife known to have been crowned and anointed as Queen of the Kingdom of England. As Mother of King Æthelred the Unready, she was an influential political figure.
This name derives from the Old English (Anglo-Saxon) name “Ælfþryð,” meaning “elf strength” from the element “ælf” (elf) combined with “þryð” (strength). The name has gone of fashion in the Middle Ages and was revived in the 19th-century in both England and Germany. Ælfthryth was the second or third wife of King Edgar of England. Ælfthryth was the first king’s wife known to have been crowned and anointed as Queen of the Kingdom of England. As Mother of King Æthelred the Unready, she was an influential political figure.
This name derives from the Old English (Anglo-Saxon) name “Ælfþryð,” meaning “elf strength” from the element “ælf” (elf) combined with “þryð” (strength). The name has gone of fashion in the Middle Ages and was revived in the 19th-century in both England and Germany. Ælfthryth was the second or third wife of King Edgar of England. Ælfthryth was the first king’s wife known to have been crowned and anointed as Queen of the Kingdom of England. As Mother of King Æthelred the Unready, she was an influential political figure.
This name derives from the Old English (Anglo-Saxon) name “Ælfþryð,” meaning “elf strength” from the element “ælf” (elf) combined with “þryð” (strength). The name has gone of fashion in the Middle Ages and was revived in the 19th-century in both England and Germany. Ælfthryth was the second or third wife of King Edgar of England. Ælfthryth was the first king’s wife known to have been crowned and anointed as Queen of the Kingdom of England. As Mother of King Æthelred the Unready, she was an influential political figure.
This name is of English (Anglo-Saxon) Origin, composed of two Old English elements: “ælf” (elf, supernatural being) plus “wynn / ƿynn” (joy, pleasure). Ælfwynn was the ruler of Mercia for a few months in 918, following her mother’s death. She was the daughter of Æthelred, ruler of English Mercia, and Æthelflæd (styled The Lady of Mercia).
This name derives from the Hebrew “El-yud-ana > ‘Eli’anah> Eliyanah,” literally translated as “my God has answered me.” It is composed of three Hebrew elements: “El,” meaning God, “Ana,” meaning answered, and the “Yud,” located after “El,” indicating first-person possession.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Germanic (Gothic) “Alisenda,” composed of two elements: “*alhs” (building, house, temple, sanctuary, settlement, residence) plus “*sinþa-” (way, journey, tour). In turn, the name means “one who walks in the temples, one who travels to the temples.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Hebrew “El > Elo’ah > ’Elim,” meaning “coming from Elim, one of power and authority.” Elim was one of the places where the Israelites camped following their Exodus from Egypt. It is referred to in Exodus 15.27 and Numbers 33.9 as a place where “there were twelve wells of water and seventy date palms,” and that the Israelites “camped there near the waters.”
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Germanic (Gothic) “Alisenda,” composed of two elements: “*alhs” (building, house, temple, sanctuary, settlement, residence) plus “*sinþa-” (way, journey, tour). In turn, the name means “one who walks in the temples, one who travels to the temples.”
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Ancient Greek “Helláda (Ἑλλᾰ́δᾰ) Hellás (Ἑλλᾰ́ς) Helládios (Ἐλλάδιος),” meaning “coming from Hellas, Greek.” The Theme of Hellas was a Byzantine military-civilian province located in southern Greece. The theme encompassed parts of Central Greece, Thessaly, and, until ~800, the Peloponnese. It was established in the late 7th-century and survived until the late 12th-century. St. Helladius, Archbishop to Toledo, Spain, was one of the signatories of the Council of Toledo in 589. He served as a counselor to the Visigoth King Sisibut before entering Agali Monastery and becoming abbot in 605. He was made archbishop in 615.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
The name is both a form of Ilenia and a form of Elena. Ilenia derives from the Hebrew “‘ı̂ylân,” meaning “tree, oak tree,” transliterated into Ancient Greek déndron (δένδρον). The name is of Jewish tradition and appears in the bible and the Old Testament. Elena derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.”
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Hebrew “El-yud-ana > ‘Eli’anah> Eliyanah,” literally translated as “my God has answered me.” It is composed of three Hebrew elements: “El,” meaning God, “Ana,” meaning answered, and the “Yud,” located after “El,” indicating first-person possession.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from Old High German Adalhaid / Adalhaidis, composed of two elements: “*aþalaz” (noble, nobleman, aristocratic, eminent, glorious, excellent one) plus “*haiduz” (kind, sort, appearance, personality, character, manner, path). In turn, the name means “noble kind, of the noble sort.” Some forms, such as Adel or Heide, represents the pet form of names ending in “-heid” (often Adelheid) or beginning with “Heid- / Heide-.” Adelaide of Saxony-Meiningen (1792–1849) was Queen Consort of the United Kingdom from 1830 to 1837 as the wife of William IV of Hanover. She was the eldest daughter of George I of Saxony-Meiningen, and his wife, Luisa Eleonora of Hohenlohe-Langenburg. Adelaide of Italy (931–999), also called Adelaide of Burgundy, was the second wife of Holy Roman Emperor Otto the Great. He was crowned as the Holy Roman Empress with him by Pope John XII in Rome on February 2, 962.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from Old High German name “Athalmar, Adalmar and Aldemar,” composed of two elements: “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent” or from “*alða- / *aldaz,” meaning “old, grown-up” plus “*maru-” (famous). The name means “famous noble, of distinguished nobility, of great nobility.” Elimar Klebs (1852–1918) was a German historian of ancient history. He was the brother of Georg Klebs. Elimar was born in Braunsberg (Braniewo), Prussia. He studied in Berlin under Theodor Mommsen and Heinrich von Treitschke, receiving his doctorate in 1876 and his habilitation in 1883.
This name derives from two Ancient Germanic elements: “*alla-” (all, everybody, entire) plus “*ōþ-” (One’s ancestral land, homeland, home, territory). In turn, the name means “all, entire patrimony.” It is of uncertain etymology, but it is generally referred to as derived from a Germanic name of Visigothic tradition. St. Alodia, Martyr and confessor, was the daughter of a Muslim father and a Christian mother in Huesca, Spain. Alodia and her sister, Nunilo, were caught up in the persecutions conducted by Abdal-Rabman II, the ruler of Cordoba. Alodia and Nunilo dedicated themselves to Christ, despite their father’s disapproval, and were arrested.
This name derives from two Ancient Germanic elements: “*alla-” (all, everybody, entire) plus “*ōþ-” (One’s ancestral land, homeland, home, territory). In turn, the name means “all, entire patrimony.” It is of uncertain etymology, but it is generally referred to as derived from a Germanic name of Visigothic tradition. St. Alodia, Martyr and confessor, was the daughter of a Muslim father and a Christian mother in Huesca, Spain. Alodia and her sister, Nunilo, were caught up in the persecutions conducted by Abdal-Rabman II, the ruler of Cordoba. Alodia and Nunilo dedicated themselves to Christ, despite their father’s disapproval, and were arrested.
This name derives from the Old French name “Héloïse,” which in turn comes from the Old High German name “Helewidis,” composed of two Ancient Germanic elements: “*hailagaz” (holy, sacred, to hallow, to make holy, to sanctify) and “*wîda-” (wide, big, spacious, far). In English, until the thirteenth century, it was common in its medieval form, Helewis. After this fell into disuse, it was brought back into fashion in the nineteenth-century in the form Eloise.
This name derives from the Old French name “Héloïse,” which in turn comes from the Old High German name “Helewidis,” composed of two Ancient Germanic elements: “*hailagaz” (holy, sacred, to hallow, to make holy, to sanctify) and “*wîda-” (wide, big, spacious, far). In English, until the thirteenth century, it was common in its medieval form, Helewis. After this fell into disuse, it was brought back into fashion in the nineteenth-century in the form Eloise.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Old French name “Héloïse,” which in turn comes from the Old High German name “Helewidis,” composed of two Ancient Germanic elements: “*hailagaz” (holy, sacred, to hallow, to make holy, to sanctify) and “*wîda-” (wide, big, spacious, far). In English, until the thirteenth century, it was common in its medieval form, Helewis. After this fell into disuse, it was brought back into fashion in the nineteenth-century in the form Eloise.
This name derives from the Ancient Greek “Elpídios (Ἐλπίδιος),” meaning “one who is hopeful,” which in turn derives from the Ancient Greek “elpís (ἐλπῐ́ς),” meaning “hope, expectation.” Elpis was the personification and spirit of hope. She was a child of Nyx and mother of Pheme, the goddess of fame, renown, and rumor. She was depicted as a young woman, usually carrying flowers or cornucopia in her hands. Porto Sant’Elpidio is a coastal town in the province of Fermo, Marche, Italy. The commune is home to 25,071 inhabitants.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Ancient Greek “Eloúnta (Ελούντα),” meaning “Elounda.” Elounda is a small fishing town on the northern coast of the island of Crete, Greece. The island of Spinalonga (Greek: Σπιναλόγκα), officially known as Kalydon (Καλυδών), is located in the Gulf of Elounda in north-eastern Crete, in Lasithi, next to the town of Elounda. The island is further assigned to the area of Kalydon. According to Venetian documents, the name of the island originated in the Greek expression “stin Elounda (στην Ελούντα),” meaning “to Elounda.” The Venetians could not understand the expression, so they familiarized it using their language and called it “spina” (thorn) plus “lunga” (long). The locals also maintained this expression.
This name derives from the Latin “Helvētĭus,” meaning “belonging to the people of the Helvetii.” The word Helvetii may derive from the term Proto Indo-European “*pelh1u”, meaning “many,” Celtic “elu-,” which is seen in Welsh “elw,” meaning “gain, profit,” and the Old Irish prefix “il-,” meaning “many, multiple.” The second part of the name has sometimes been interpreted as “*etu-,” “terrain, grassland,” thus understanding the tribal name as “rich inland.” The Helvetii were a Gallic tribe or tribal confederation occupying most of the Swiss plateau at the time of their contact with the Roman Republic in the 1st century BC. According to Julius Caesar, the Helvetians were divided into four subgroups or pagi. Elvezio Massai, called “the Saint” (1920–2009), was an Italian partisan and writer.
This name derives from the Roman noble title “Helvidius,” from the Latin “helvĭus,” meaning “yellowish, reddish, foxy, redhead.” This name is also an ethnonym of a people of Gaul, an ally of Julius Caesar. The Helvii (ancient Greek: Elouoí “Ἑλουοί”; Latin: Helvĭi) were a relatively small Celtic polity west of the Rhône river on the northern border of Gallia Narbonensis. Their territory was roughly equivalent to the Vivarais, in the modern French department Ardèche. 1) Publius Helvius Pertinax Augustus (126–193) was Roman Emperor for three months in 193. He is known as the first emperor of the tumultuous Year of the Five Emperors. 2) Gaius Helvius Cinna was an influential neoteric poet of the late Roman Republic, a little older than the generation of Catullus and Calvus.
This name derives from the Roman noble title “Helvidius,” from the Latin “helvĭus,” meaning “yellowish, reddish, foxy, redhead.” This name is also an ethnonym of a people of Gaul, an ally of Julius Caesar. The Helvii (ancient Greek: Elouoí “Ἑλουοί”; Latin: Helvĭi) were a relatively small Celtic polity west of the Rhône river on the northern border of Gallia Narbonensis. Their territory was roughly equivalent to the Vivarais, in the modern French department Ardèche. 1) Publius Helvius Pertinax Augustus (126–193) was Roman Emperor for three months in 193. He is known as the first emperor of the tumultuous Year of the Five Emperors. 2) Gaius Helvius Cinna was an influential neoteric poet of the late Roman Republic, a little older than the generation of Catullus and Calvus.
This name derives from the Old French name “Héloïse,” which in turn comes from the Old High German name “Helewidis,” composed of two Ancient Germanic elements: “*hailagaz” (holy, sacred, to hallow, to make holy, to sanctify) and “*wîda-” (wide, big, spacious, far). In English, until the thirteenth century, it was common in its medieval form, Helewis. After this fell into disuse, it was brought back into fashion in the nineteenth-century in the form Eloise.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name derives from the Roman noble title “Helvidius,” from the Latin “helvĭus,” meaning “yellowish, reddish, foxy, redhead.” This name is also an ethnonym of a people of Gaul, an ally of Julius Caesar. The Helvii (ancient Greek: Elouoí “Ἑλουοί”; Latin: Helvĭi) were a relatively small Celtic polity west of the Rhône river on the northern border of Gallia Narbonensis. Their territory was roughly equivalent to the Vivarais, in the modern French department Ardèche. 1) Publius Helvius Pertinax Augustus (126–193) was Roman Emperor for three months in 193. He is known as the first emperor of the tumultuous Year of the Five Emperors. 2) Gaius Helvius Cinna was an influential neoteric poet of the late Roman Republic, a little older than the generation of Catullus and Calvus.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name derives from the Ancient Greek “ēléktōr (ἠλέκτωρ) ḗlektron (ἤλεκτρον) Ēléktrýone (Ἠλεκτρυώνη),” meaning “amber, shining, radiant, incandescent.” In Greek mythology, Electyrone was a solar goddess, a sky goddess, daughter of Helios and Rhode, sister to the Heliadae. She died a virgin and was worshipped as a heroine on the island of Rhodes.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
The origin and meaning are debated, and several possible etymologies have been proposed. The name derives from the Provençal name "Aliénor," which became "Eléanor" or "Eleonore." Another suggested source may be the Germanic name "Aldenor," from "aenor," meaning "old north." The name may also be ultimately connected with the Arabic name "Nurah" (Arabic root: n-w-r > nur), meaning "light, luminous, radiant, brilliant." For several centuries, Provençal speakers lived in proximity to the Iberian Arabic-speaking "al-ʼAndalus," now Andalucía, and there is considerable evidence of cultural influences. 1) Eleanor of Aquitaine was one of the wealthiest and most powerful women in Western Europe during the high middle ages, a member of the Ramnufid dynasty of rulers in south-western France. 2) Eleanor of Provence (~1223–1291) was Queen consort of England as King Henry III of England's spouse, from 1236 until he died in 1272. She was considered a saint, although the Catholic Church has never officially announced his cult. 3) Eleanor of Castile († 1244) was the daughter of Alfonso VIII of Castile and Eleanor of England.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
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This name is a combination (composed, blended name) of “Emily” and “Elizabeth.” It is of Latin and Hebrew origin and comes from the following roots: (AEMILIUS) and (ELISHEVA).
This name derives from the Old Norse God “Yngvi”, the form of the Germanic god’s name (*Ingwa / *Ingwi / *Ingu) plus “*berganą / *burgz” (to take care, to preserve, to protect, to save, to help, to rescue / fortification, stronghold, fortified city, castle). Ingwi is an essential mythological Germanic figure which appears to have been the older name for the god “Freyr,” one of the most important gods of old-Norse paganism, sometimes referred to as Yngvi-Freyr, (god of beauty and fertility). 1) Ingebjørg Guttormsdatter (12th-century) was a medieval Norwegian Queen consort and spouse of King Eystein I of Norway (Øystein Magnusson). 2) Ingeborg of Denmark (1175–1236) was a French queen. She was a daughter of Valdemar I of Denmark and Sofia of Minsk, and wife of Philip II of France. 3) Princess Ingeborg Magnusdotter of Sweden, (1277–1319) was a Danish queen consort, daughter of King Magnus III of Sweden, and wife of King Eric VI of Denmark.
This name is a variant of Amelia and Emilia and derives from two different roots: from Germanic (Gothic) “Amalia” which means “work, effort, strain, diligent.” The Amali, also called Amals or Amalings, were the leading dynasty of the Goths, a Germanic people who confronted the Roman Empire in its declining years in the west. The second root is from Latin “Aemilia,” meaning “imitating, rivaling.” Aimilia was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times.
Emelina is a variant form of Amelina and Emmeline and a diminutive form of Emma. It is of Germanic and Latin origin and comes from the following roots: (EMMA) and (AEMILIUS).
This name born as a pet name and medieval form of Germanic names beginning with the element “*amal / ama-l,” and represents in modern use a variant of Aemeline, Amelia, Emilia, and Emily. It is of Ancient Germanic, Germanic (Gothic), and Latin origin and comes from the following roots: (AMA-L / AMALS > AMALIA) (EMMA) and (AEMILIUS).
This name derives from the Old French “esmeraude,” from the Latin “esmaraldus, smaragdus,” meaning “bright green precious stone,” which in turn derives from the Greek “máragdos (μᾰìραγδος) smáragdos (σμᾰìραγδος),” meaning “green gem, emerald.” Emerald is a gemstone, and a variety of the mineral beryl colored green by trace amounts of chromium and sometimes vanadium. Emerald is regarded as the traditional birthstone for May, as well as the traditional gemstone for the astrological signs of Taurus, Gemini, and sometimes Cancer. One of the quainter anecdotes on emeralds was by the 16th-century historian Brantôme, who referred to the many impressive emeralds the Spanish under Cortez had brought back to Europe from Latin America.
This name derives from the Imperial Latin “ēmĕrĕo > Emerentius,” meaning “to fully deserve, deserve, curry favor, to conciliate the favor of someone.” Saint Emerentiana was a Roman martyr, who lived around the start of the 4th-century. According to Christian hagiography, Emerentiana’s mother was the wet nurse and nanny of Saint Agnes, a wealthy Roman heiress who was martyred after refusing her engagement due to her Christian religion.
This name derives from the Latin “ēmereō > ēmeritus,” which means “to fully deserve, deserve, curry favor, to conciliate the favor of someone.” Emeritus is an adjective with the function of an attribute that refers to a person who, no longer exercising a specific office, still enjoys the degrees and honors even if he does not perform the functions.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name derives from Old High German “Irmhild and Ermenhilde,” composed of two Ancient Germanic elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*hildiz” (battle, fight). Blessed Imelda Lambertini (1322–1333) is the patroness of First Holy Communicants. Emnilda († 1017) was a Slavic princess and Duchess of the Polans from 992 by her marriage with the Piast ruler Bolesław I the Brave.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name is a combination (composed, blended name) of “Emma” and the popular suffix “lee” used for several names. Emma is also used as a diminutive of Emily, Emmeline, Amelia, or any other name beginning with the element “em-.” It was introduced to England by Emma of Normandy, who was the wife of both king Ethelred II.
This name is a combination (composed, blended name) of “Emma” and the popular suffix “lee” used for several names. Emma is also used as a diminutive of Emily, Emmeline, Amelia, or any other name beginning with the element “em-.” It was introduced to England by Emma of Normandy, who was the wife of both king Ethelred II.
This name is a combination (composed, blended name) of “Emma” and the popular suffix “lee” used for several names. Emma is also used as a diminutive of Emily, Emmeline, Amelia, or any other name beginning with the element “em-.” It was introduced to England by Emma of Normandy, who was the wife of both king Ethelred II.
Emmalin is a diminutive of Emma, Emily, Emelie, and Emelia. It is of Latin and Germanic origin and comes from the following roots: (AEMILIUS) and (EMMA).
This name is a combination (composed, blended name) of “Emily” and “Elizabeth.” It is of Latin and Hebrew origin and comes from the following roots: (AEMILIUS) and (ELISHEVA).
This name born as a pet name and medieval form of Germanic names beginning with the element “*amal / ama-l,” and represents in modern use a variant of Aemeline, Amelia, Emilia, and Emily. It is of Ancient Germanic, Germanic (Gothic), and Latin origin and comes from the following roots: (AMA-L / AMALS > AMALIA) (EMMA) and (AEMILIUS).
This name born as a pet name and medieval form of Germanic names beginning with the element “*amal / ama-l,” and represents in modern use a variant of Aemeline, Amelia, Emilia, and Emily. It is of Ancient Germanic, Germanic (Gothic), and Latin origin and comes from the following roots: (AMA-L / AMALS > AMALIA) (EMMA) and (AEMILIUS).
Emmylou� is a combination (composed, blended name) of “Emily” and “Louise.” It is of Latin and Germanic origin and comes from the following roots: (AEMILIA) and (CHLODOVECH).
This name derives from Old High German “Irmhild and Ermenhilde,” composed of two Ancient Germanic elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*hildiz” (battle, fight). Blessed Imelda Lambertini (1322–1333) is the patroness of First Holy Communicants. Emnilda († 1017) was a Slavic princess and Duchess of the Polans from 992 by her marriage with the Piast ruler Bolesław I the Brave.
This name derives from Old High German “Irmhild and Ermenhilde,” composed of two Ancient Germanic elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*hildiz” (battle, fight). Blessed Imelda Lambertini (1322–1333) is the patroness of First Holy Communicants. Emnilda († 1017) was a Slavic princess and Duchess of the Polans from 992 by her marriage with the Piast ruler Bolesław I the Brave.
This name derives from the Ancient Greek “Empousā (Ἔμπουσα).” Empusa is a demigoddess of Greek mythology and was the beautiful daughter of the goddess Hecate and the spirit Mormo. In later incarnations, she appeared as a species of monsters commanded by Hecate. Empusa Pennata, common names Conehead Mantis in English and Mantis Palo in Spanish, is a species of praying mantis in genus Empusa.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Ancient Greek “enáretos (ἐνάρετος),” meaning “virtuous, in virtue,” composed of two elements: “en (ἐν)” (in, on, at) plus “aretḗ (ἀρετή)” (goodness, excellence, manliness, prowess, rank, courage, virtue, character, reputation, glory, fame, dignity, distinction). In Greek mythology, Enarete was the daughter of Deimachus, was the wife of Aeolus and ancestor of the Aeolians. She might have been Arne’s mother if the Aeolus, who was her husband, was the same Aeolus who fathered Arne.
This name derives from the Ancient Greek “enáretos (ἐνάρετος),” meaning “virtuous, in virtue,” composed of two elements: “en (ἐν)” (in, on, at) plus “aretḗ (ἀρετή)” (goodness, excellence, manliness, prowess, rank, courage, virtue, character, reputation, glory, fame, dignity, distinction). In Greek mythology, Enarete was the daughter of Deimachus, was the wife of Aeolus and ancestor of the Aeolians. She might have been Arne’s mother if the Aeolus, who was her husband, was the same Aeolus who fathered Arne.
This name derives from the Ancient Greek “enáretos (ἐνάρετος),” meaning “virtuous, in virtue,” composed of two elements: “en (ἐν)” (in, on, at) plus “aretḗ (ἀρετή)” (goodness, excellence, manliness, prowess, rank, courage, virtue, character, reputation, glory, fame, dignity, distinction). In Greek mythology, Enarete was the daughter of Deimachus, was the wife of Aeolus and ancestor of the Aeolians. She might have been Arne’s mother if the Aeolus, who was her husband, was the same Aeolus who fathered Arne.
This name derives from the Latin “cărnis assumptĭo > Incarnatio,” composed of two Latin elements: “cărnis” (flesh, opposed to the spirit) and “assumptĭo” (Choice, acceptance, the assumption of human nature “ about the Incarnation”). The name literally means “embodied in flesh or taking on flesh.” It refers to the conception and birth of a sentient creature who is the material manifestation of an entity, god, or force whose original nature is immaterial. The word is used to mean the descent from Heaven of a god or divine being in human/animal form on Earth in its religious context. The Roman Catholic Diocese of Encarnación (Latin: Dioecesis Sanctissimae Incarnationis) is a diocese located in the city of Encarnación in the Ecclesiastical province of Asunción in Paraguay. Encarnación is the capital city of the Paraguayan department of Itapúa, situated in the south-east of the department, on the right-hand (western) shore of the Paraná River, opposite Posadas, Argentina.
This name derives from the Latin “cărnis assumptĭo > Incarnatio,” composed of two Latin elements: “cărnis” (flesh, opposed to the spirit) and “assumptĭo” (Choice, acceptance, the assumption of human nature “ about the Incarnation”). The name literally means “embodied in flesh or taking on flesh.” It refers to the conception and birth of a sentient creature who is the material manifestation of an entity, god, or force whose original nature is immaterial. The word is used to mean the descent from Heaven of a god or divine being in human/animal form on Earth in its religious context. The Roman Catholic Diocese of Encarnación (Latin: Dioecesis Sanctissimae Incarnationis) is a diocese located in the city of Encarnación in the Ecclesiastical province of Asunción in Paraguay. Encarnación is the capital city of the Paraguayan department of Itapúa, situated in the south-east of the department, on the right-hand (western) shore of the Paraná River, opposite Posadas, Argentina.
This name derives from the Old Norse “Æinriði,” composed of Proto-Norse “*aina” (one, alone, unique) plus “ráð” (advice, counsel, decision), or from the Old Norse “ríða” (to ride). In Snorri’s Edda, Æinriði is described as the son of Lóriði and the father of Vingþór, but these names are also cognomina of Thor. The name has been confirmed to exist on the runestones of Rimsø (Jutland, Denmark, tenth century) and on that of Grinda (Sweden, 11th-century).
This name derives from the Old Norse “Æinriði,” composed of Proto-Norse “*aina” (one, alone, unique) plus “ráð” (advice, counsel, decision), or from the Old Norse “ríða” (to ride). In Snorri’s Edda, Æinriði is described as the son of Lóriði and the father of Vingþór, but these names are also cognomina of Thor. The name has been confirmed to exist on the runestones of Rimsø (Jutland, Denmark, tenth century) and on that of Grinda (Sweden, 11th-century).
This name derives from the Albanian word “drita,” meaning “light.” Drita Albanian Folk Orchestra is an Albanian folk orchestra based in Los Angeles, California. Drita magazine is an Albanian literary magazine published by the Association of the Young Modern Artists of Albania (Albanian: Shoqëria e Artistëve të Rinj Modernë). Drita was one of the first magazines in the Albanian language.
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the Old High German “Irmingard,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*gardaz” (court, yard, enclosure, garden, protection, refuge). Ermengard (also Ermengarda, Ermengarde, or Irmingard) was the only surviving daughter of Louis II, Holy Roman Emperor. In 876, she married Boso, from the Bosonid, Count of Vienne, who declared himself King of Provence in 879. Saint Irmgardis, Saint Irmgard of Süchteln († ~1065 or 1082/1089) was a medieval saint and sovereign Countess Irmgardis of Aspel (Germany) in 1013–1085. Her relics are preserved in a sarcophagus at the altar of Cologne Cathedral.
This name derives from the Old English (Anglo-Saxon) “Engla land,” meaning “land of the Angles.” An angle is a member of a Germanic tribe first mentioned by Tacitus, one of several who invaded Britain and merged to become the Anglo-Saxons, an Anglian.
This name derives from the Latin root “grātus,” meaning “effortless beauty, gracefulness, elegance, beauty, gratitude, thanksgiving, forgiveness, indulgence.” The name has emerged in the Middle Ages about God’s grace, and its presence and distribution are mainly attributable to the worship and devotion to “Our Lady of Grace.” Our Lady of Graces (St. Mary of Graces) is a devotion to the Virgin Mary in the Roman Catholic Church. Churches with this dedication often owe their foundation to thankfulness for graces received from the Virgin Mary and are particularly numerous in Italy, India, Australia, the United States, France, and the Italian-speaking region of Switzerland.
This name derives from the Ancient Greek “oíno (οίνω) Oínotros (Οἴνωτρος),” meaning “people from the land of vines.” In Greek mythology, Oenotrus was one of the fifty (the youngest) sons of Lycaon from Arcadia. Together with his brother Peucetius, he migrated to the Italian Peninsula, dissatisfied because of Peloponnesus’s division among the fifty brothers by their father, Lycaon. According to the Greek and Roman traditions, this was the first expedition dispatched from Greece to found a colony, long before the Trojan War.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Ancient Greek “Theopháneia (Θεοφάνεια) epipháneia (ἐπιφάνεια),” composed of two elements: “epí (ἐπῐ́)” (on, upon) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, revelation, manifestation, striking appearance, a vision of God.” Theophany, which traditionally falls on January 6, is a Christian feast day that celebrates God’s revelation as a human being in Jesus Christ. Eastern Churches following the Julian calendar observe the Theophany feast on what for most countries is January 19 because of the 13-day difference today between that calendar and the generally used Gregorian calendar. Epiphanius of Constantinople († 535) was the Ecumenical Patriarch of Constantinople from February 25, 520 to June 5, 535, succeeding John II Cappadocia. 2) Epiphanius the Wise († 1420) was a monk from Rostov, hagiographer, and disciple of Saint Sergius of Radonezh. 3) Saint Epiphanius of Pavia was Bishop of Pavia from 466 until he died in 496. Epiphanius additionally held the offices of lector, subdeacon, and deacon.
This name derives from the Ancient Greek “ékhis (ἔχις) ékhidna (ἔχιδνᾰ),” meaning “snake, a poisonous snake, adder, viper, a treacherous person.” In Greek mythology, Echidna was a monster, half-woman, and half-snake, who lived alone in a cave. She was the fearsome monster Typhon’s mate and was the monsters’ mother, including many of the most famous Greek myth monsters.
This name derives from the Ancient Greek “Hērákleia (Ἡράκλεια),” composed of two elements: “Hḗrā (Ἥρᾱ)” (Hera, the planet Venus) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of Hera.” Hēraklēs was the protector of men demigod hero in Greek mythology, son of Zeus and Alcmene, foster son of Amphitryon and great-grandson (and half-brother) of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleídae (Ἡρακλεῖδαι) and a champion of the Olympian order against chthonic monsters.
This name derives from the Ancient Greek “Hērákleia (Ἡράκλεια),” composed of two elements: “Hḗrā (Ἥρᾱ)” (Hera, the planet Venus) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “glory of Hera.” Hēraklēs was the protector of men demigod hero in Greek mythology, son of Zeus and Alcmene, foster son of Amphitryon and great-grandson (and half-brother) of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleídae (Ἡρακλεῖδαι) and a champion of the Olympian order against chthonic monsters.
This name derives from the Ancient Greek “érion (ἔριον) ánthos (ᾰ̓ìνθος),” meaning “delicate like the spring, delicate as a spring flower, lover of flowers, woolly-haired flower.” Triphysaria Eriantha is a species of flowering plant in the broomrape family known by the common names “Johnny tuck” and “butter and eggs.”
This name derives from the Old High German “Haribert / Heribert,” composed of two elements “*harjaz” (army, army leader, commander, warrior) plus “*berhtaz” (light, bright, clear, shining one). In turn, the name means “bright army, a brilliant warrior, illustrious warrior, splendor army.” Herbert Hoscam († 1180) was of English birth and served as prelate to Basilicata area, as the Archbishop of Conza. Herbert I of Vermandois was Count of Soissons, Count of Meaux, Count of Vermandois, and lay abbot of Saint Quentin. He was a Carolingian aristocrat who played a significant role in France. This name also came into use as a surname.
This name derives from the Latin “Hersĭlĭa.” In Roman mythology, Hersilia was the wife of Romulus, the founder and first King of Rome. She is described as such in both Livy and Plutarch. Still, in Dionysius, Macrobius, and another tradition recorded by Plutarch, she was instead the wife of Hostus Hostilius, a Roman champion at the time of Romulus. This would make her the grandmother of Tullus Hostilius, the third king of Rome.
This name derives from the Old High German “Erdmut,” composed of two elements: “erda,” from Proto-Germanic “*erþō” (the planet Earth, the ground) plus “*mē- / *mōdaz” (to quest, demand, desire, long for / anger, wrath, mind, spirit, courage).
This name derives from the Old High German “Ermenburg,” composed of two elements: “*ermunaz” (strong, whole, tall, exalted, whole, great, powerful) plus “*burgz” (fortification, stronghold, fortified city, castle). In turn, the name means “strong fortified city.”
It derives from an ancient Samnite name of Italic (Oscan) origin brought from a Latin gens, whose meaning is unknown. Herennius Pontius was a Samnite leader, remembered by Titus Livius in Book IX of his Ab Urbe condita libri, father of the commander in chief of the Samnites during the Second Samnite War, Gaius Pontius. 2) Herennius Etruscus (220–251) was Roman emperor in 251, ruling jointly with his father, Decius. The gens Herennia was a plebeian family in Rome. Members of this gens are first mentioned among the Italian nobility during the Samnite Wars, and they appear in the Roman consular list beginning in 93 BC.
This name derives from the Ancient Greek “Eurúkleia (Εὐρῠ́κλειᾰ),” composed of two elements: “eurús (εὐρύς)” (wide, broad, spacious) plus “kléos (κλέος)” (rumor, report, good report, fame, glory). In turn, the name means “enlarged glory, great glory.” Eurycleia is the daughter of Ops and granddaughter of Peisenor, as well as wet-nurse of Odysseus. As a girl, she was bought by Laertes, Odysseus’ father. He treated her as his wife, but she was never his consummated lover so as not to dishonor his real wife, Anticleia. She nursed Odysseus and Telemachus, Odysseus’ son.
This name derives from the Latin “Ēridanus,” borrowing from Ancient Greek “Ēridanós (Ἠρῐδᾰνός),” meaning “amber.” Eridanos was the term about the former name of the Italian River Po or a river (now underground) flowing through Athens, mentioned in Greek mythology and historiography. Eridanus is also a constellation in the southern hemisphere. It is represented as a river. It was one of the 48 constellations listed by the 2nd-century astronomer Ptolemy, and it remains one of the 88 modern constellations.
This name derives from the Ancient Greek “Eriphūìlē (Ἐρῐφῡìλη),” composed of two elements: “eri- (ἐρῐ-)” (very) plus “phūlḗ (φῡλή)” (tribe, clan). Eriphyle was a figure in Greek mythology who, in exchange for a necklace given to her by Polynices, persuaded her husband Amphiaraus to undertake the raid, which precipitated the Seven Against Thebes.
This name derives from the Ancient Greek “Eriphūìlē (Ἐρῐφῡìλη),” composed of two elements: “eri- (ἐρῐ-)” (very) plus “phūlḗ (φῡλή)” (tribe, clan). Eriphyle was a figure in Greek mythology who, in exchange for a necklace given to her by Polynices, persuaded her husband Amphiaraus to undertake the raid, which precipitated the Seven Against Thebes.
This name derives from the Ancient Greek “Eriphūìlē (Ἐρῐφῡìλη),” composed of two elements: “eri- (ἐρῐ-)” (very) plus “phūlḗ (φῡλή)” (tribe, clan). Eriphyle was a figure in Greek mythology who, in exchange for a necklace given to her by Polynices, persuaded her husband Amphiaraus to undertake the raid, which precipitated the Seven Against Thebes.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
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