Browse 200 beautiful baby names beginning with the letter S. Discover S names for boys and girls with meanings, origins, and cultural significance.
This name derives from the Hebrew “Saráy / Sā́rā (Σᾱ́ρᾱ) > Sarah,” meaning “woman of high rank, Princess, essence, speckled.” The name refers to the wife of Abraham and the mother of Isaac, as described in the Hebrew Bible, the Christian Old Testament, and the Islamic Quran. In origin, his name was “Saráy.” According to Genesis 17:15, God changed her name to Sarah as part of a covenant after Hagar bore Abraham his first son, Ishmael. This name is a consistently popular across Europe and North America, as well as in the Middle East being commonly used as a female first name by Jews, Christians and Muslims alike, and remaining popular also among non-religious members of cultures influenced by these religions.
This name derives from the Hebrew “Šēṯ > Šet,” Ancient Greek “Sḗth (Σήθ),” meaning “placed, appointed.” Seth, in Judaism, Christianity, and Islam, was the third son of Adam and Eve and brother of Cain and Abel, who were the only other of their children mentioned by name. According to Genesis 4:25, Seth was born after the slaying of Abel by Cain, and Eve believed God had appointed him as a replacement for Abel.
Skye is both a surname and a given name and derives from “Skye” or “the Isle of Skye,” the largest and most northerly large island in the Inner Hebrides of Scotland. Skye is also a variant of Sky, which derives from the Germanic and Old Norse “*skiwją / *skiwô > ský,” meaning “a cloud, cloud, cloud cover.”
This name derives from the Hebrew “Saráy / Sā́rā (Σᾱ́ρᾱ) > Sarah,” meaning “woman of high rank, Princess, essence, speckled.” The name refers to the wife of Abraham and the mother of Isaac, as described in the Hebrew Bible, the Christian Old Testament, and the Islamic Quran. In origin, his name was “Saráy.” According to Genesis 17:15, God changed her name to Sarah as part of a covenant after Hagar bore Abraham his first son, Ishmael. This name is a consistently popular across Europe and North America, as well as in the Middle East being commonly used as a female first name by Jews, Christians and Muslims alike, and remaining popular also among non-religious members of cultures influenced by these religions.
This name derives from a Dutch surname, from the word “Schuyler,” meaning “scholar, student,” brought to America by seventeenth-century Dutch immigrants. The surname Schuyler was initially introduced in North America by 17th-century settlers arriving in New York. It became a given name in honor of prominent members of the New York family, such as Philip Schuyler, and so became the given name of Schuyler Colfax, the 17th vice president of the United States.
This name derives from the Anglicized form of Old Gaelic surname “Ó Sluaghadháin,” meaning “descendant of Sluaghadhán, little raider, from “sluaghadh,” meaning “leader of a military expedition, a man of arms, warrior.” Sloane’s term refers to a stereotype in the UK of the young, upper class or upper-middle-class women or men who share distinctive and common lifestyle traits.
This name derives from a nickname that is commonly used to denote a “young boy,” derived from the English word “son,” which in turn derives from the Old English (Anglo-Saxon) “sunu.”
This name derives from the Hebrew “shâlôm,” meaning “peace, completeness (in number), safety, soundness (in a body), welfare, health, prosperity, quiet, tranquility, contentment, friendship, of human relationships, with god especially in covenant relationship.” Salome was the daughter of Herodias, and nemesis of John the Baptist. Christians have traditionally regarded her as a dangerous temptress. Salome is also the name of a Christian saint, which was historically one of the women who witnessed the resurrection of Jesus Christ.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
The name and surname derived from “Selby,” a town and civil parish in North Yorkshire, England. The town’s origins date from establishing a Viking settlement on the banks of the River Ouse. The place is a native of a Viking colony; therefore, it seems to be of Norse origin. The name was popularized as a feminine name by the main character in the movie “The Woman in Red” (1935). It was later reinforced by the movie “Steel Magnolias” (1989), in which Julia Roberts played a character by this name. In Great Britain, 1.640 people share the surname Shelby according to our estimation. Surname Shelby is the 5.112nd most common in Great Britain. More than 5% of people whose name is Shelby live in Angus county. Shelby, in this case, is the 66th surname.
This name means “from the meadow on the ledge, clearing on a bank.” Shelley is today a name given almost exclusively to girls after historically being male. Shelley and Shelly are also a transferred surname used by Essex, Suffolk, and Yorkshire, particularly in settlements where a wood/clearing was beside a ledge or hillside. Percy Bysshe Shelley was one of the major English Romantic poets and is critically regarded as among the finest lyric poets in the English language.
This name derives from Hebrew “Shim’ôn” (Ancient Greek: Símōn “Σῐ́μων”), meaning “He (God) has heard.” In turn, it derives from the word “sh’ma,” meaning “listen” (God has heard your prayer to grant a child). Sh’ma Yisrael are the first two words of a section of the Torah and are the title (sometimes shortened to just “Shema”) of a prayer that serves as a centerpiece of the morning and evening Jewish prayer services. 1) Simeon or Shimeon was the 2nd son of Jacob by his wife, Leah, and progenitor of the tribe of Simeon. 2) Simeon was an Israelite of the sons of Bani, who had a foreign wife in the time of Ezra. Some authors consider this name a classical Greek name.
This name derives from the Anglicized form of Old Gaelic surname “Ó Sluaghadháin,” meaning “descendant of Sluaghadhán, little raider, from “sluaghadh,” meaning “leader of a military expedition, a man of arms, warrior.” Sloane’s term refers to a stereotype in the UK of the young, upper class or upper-middle-class women or men who share distinctive and common lifestyle traits.
This name derives from the Hebrew “shâlôm > shelômôh,” meaning “peace, completeness (in number), safety, soundness (in a body), welfare, health, prosperity, quiet, tranquility, contentment, friendship, of human relationships, with god especially in covenant relationship.” 1) Solomon was, according to the Scriptures of the Book of Kings and the Koran, king of Israel and the son of David. Solomon is one of the 48 prophets and in the Koran and is considered one of the most important. Muslims generally refer to him from the Arabic variant Sulayman, son of David. 2) Solomon (Greek: Σολόμων) was an East Roman (Byzantine) general from northern Mesopotamia, who distinguished himself as a commander in the Vandalic War and the reconquest of North Africa in 533–534.
This name means “from the meadow on the ledge, clearing on a bank.” Shelley is today a name given almost exclusively to girls after historically being male. Shelley and Shelly are also a transferred surname used by Essex, Suffolk, and Yorkshire, particularly in settlements where a wood/clearing was beside a ledge or hillside. Percy Bysshe Shelley was one of the major English Romantic poets and is critically regarded as among the finest lyric poets in the English language.
This name derives from the Anglo-Saxon “Sherman,” composed of two elements: from Old English “scieran,” from Proto-Germanic “*skeraną” (to cut, to remove) plus the Anglo-Saxon “mann” (man). The given name in honor of Roger Sherman (1721–1793) was an early American lawyer and politician and a founding father.
This name derives from the Hebrew “shâlôm > shelômôh,” meaning “peace, completeness (in number), safety, soundness (in a body), welfare, health, prosperity, quiet, tranquility, contentment, friendship, of human relationships, with god especially in covenant relationship.” 1) Solomon was, according to the Scriptures of the Book of Kings and the Koran, king of Israel and the son of David. Solomon is one of the 48 prophets and in the Koran and is considered one of the most important. Muslims generally refer to him from the Arabic variant Sulayman, son of David. 2) Solomon (Greek: Σολόμων) was an East Roman (Byzantine) general from northern Mesopotamia, who distinguished himself as a commander in the Vandalic War and the reconquest of North Africa in 533–534.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Old Persian “saqerlât” (Medieval Latin: Scarlatum; Arabic: siklāt), meaning “scarlet.” This name is a feminine given name derived from an English surname with an occupational meaning. It refers to a person who sold cloth of scarlet (Scarlet was a delicate and expensive woolen cloth ordinary in Medieval England). Scarlett O’ Hara is the protagonist in Margaret Mitchell’s 1936 novel “Gone with the Wind” and in the later film of the same name.
It’s a feminine name derived from “sophíā / sofía (σοφῐ́ᾱ),” the Greek word for “wisdom, knowledge, teaching, skill related to everyday life, sound judgment, prudence.” In turn, the name is closely connected to the term “sophós (σοφός),” meaning “clever, skillful, cunning, able, intelligent, wise, prudent.” Sophia, and other variants such as Sonia and Sonja, is a feminine given name in many areas of the world, including Russia, Iran, Pakistan, and India. Sonja and Sonya are Russian variations of Sophia. The name was widespread by a 1917 bestselling novel “Sonia” by Stephen McKenna. It was used to represent the personification of wisdom and is also the name of an early Christian martyr. Sophia is one of the most popular names in the world and the most popular given name for girls in the US for 2012.
It’s a feminine name derived from “sophíā / sofía (σοφῐ́ᾱ),” the Greek word for “wisdom, knowledge, teaching, skill related to everyday life, sound judgment, prudence.” In turn, the name is closely connected to the term “sophós (σοφός),” meaning “clever, skillful, cunning, able, intelligent, wise, prudent.” Sophia, and other variants such as Sonia and Sonja, is a feminine given name in many areas of the world, including Russia, Iran, Pakistan, and India. Sonja and Sonya are Russian variations of Sophia. The name was widespread by a 1917 bestselling novel “Sonia” by Stephen McKenna. It was used to represent the personification of wisdom and is also the name of an early Christian martyr. Sophia is one of the most popular names in the world and the most popular given name for girls in the US for 2012.
The origin of this name is still today quite uncertain. The theories include: 1) From the name “Shyla,” an anglicized form of the Irish name “Síle” plus the popular suffix “leen/lyn/lene.” This name derives from the Proto-Italic and Proto-Indo-European Adjective “*káykos/*kaikos,” via Latin “caecus > Caecilius,” meaning “blind, without eyes.” 2) From the Hebrew name “Shay” plus the popular suffix “leen/lyn/lene.” The name “shay,” meaning “gift, present, a gift offered as an homage.” 3) From the Irish name “Shay” plus the popular suffix “leen/lyn/lene.” It is an Irish Gaelic name, an anglicized form of “Séaghdha,” meaning “stately, majestic, courteous; also learned, scientific, ingenious or hawk-like,” although Séaghdha is exclusively male. Séaghdha derives from the surname “Ó Séaghdha,” the name of a family of Corca Dhuibhne in West Kerry, who, until about the period of the Anglo-Norman invasion, were lords of Ui Rathach, now the barony of Iveragh.
This name derives from the Old English surname “Stadford”, meaning “landing-place ford”. The twin villages of East and West Stafford in Dorset have also provided some name-holders. These appear in the Domesday Book simply as “Stanford,” which implies the slightly different meaning of “the stony ford.” Stafford is the county town of Staffordshire, in the West Midlands of England. Stafford is composed of two elements: “staithe” (landing place) plus “ford” (stream). The original settlement was on dry sand and gravel peninsula that provided a strategic crossing point in the River Sow’s marshy valley, a River Trent’s tributary.
This name derives from the Ancient Greek “Spártē (Σπᾰ́ρτη) Spártakos (Σπάρτακος),” meaning “rope, cord made from Spartos, a type of broom, from the city of Sparta.” Spartacus was a Thracian gladiator, who, along with the Gauls Crixus, Oenomaus, Castus, and Gannicus, was one of the slave leaders in the Third Servile War, a major slave uprising against the Roman Republic. The name Spartacus is otherwise attested in the Black Sea region: kings of the Thracian dynasty of the Cimmerian Bosporus and Pontus are known to have borne it, and a Thracian “Sparta, Spardacus or Sparadokos,” father of Seuthes I of the Odrysae, is also known.
It is an Irish Gaelic name, an anglicized form of “Séaghdha,” meaning “stately, majestic, courteous; also learned, scientific, ingenious or hawk-like,” although Séaghdha is exclusively male. Séaghdha derives from the surname “Ó Séaghdha,“ the name of a family of Corca Dhuibhne in West Kerry who, until about the period of the Anglo-Norman invasion, were lords of Ui Rathach, now the barony of Iveragh.
This name represents the short form of names beginning with the element “Ás-.” In turn, the name is a contraction from the Ancient Germanic “*ansuz” (heathen god, áss, god). Ansuz is the common name given to the a-rune of the Elder Futhark, one of the principal deities in Germanic paganism. In the Norwegian rune poem, Óss is given a meaning “of the estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.”
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Shai was the deification of the concept of fate in Egyptian mythology. As a concept, with no particular reason for associating one gender over another, Shai was sometimes considered female, rather than the more common understanding of being male, in which circumstance Shai was referred to as Shait (merely the feminine form of the name).
Sal is a short form of Sally and Salvador, which in turn, Sally is a short form of Sarah. The name “sal” is of Greek and Hebrew origin and comes from the roots: (SARAH) and (SALVĀTŎR).
Sam is a short form of Samuel, Samson, and Samantha. It is of Hebrew and Greek origin and comes from the following roots: (SHEMU'EL) (ÁNTHOS) and (SHIMSHÔN).
This name means “someone who saws wood, woodcutter.” This name derives from the Old English “sagu,” from the Proto-Germanic “*sago,” meaning “a cutting tool,” influenced by the French-ending word “-ier.” Sawyer is an occupational term referring to someone who saws wood, mainly using a pit saw either in a saw pit or with the log on trestles above ground or operates a sawmill. One such job was the now-archaic occupation of someone who cut lumber to length for the consumer market, a task now done by end-users or at lumber and home improvement stores.
This name has several possible derivations, including: 1) name Invented by linguist Yrjö Karilas for his daughter in 1917 from the Finnish “seijas,” meaning “tranquil, serene.” 2) Finnish form of “Zeia,” Old High German diminutive form of “Luzei” which in turn derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light.” 3) from the Roman goddess Seia that protects the seed once sown in the earth.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Proto-Semitic Hebrew “*šim- > shem,” meaning (name, first name). Shem was one of the sons of Noah in the Hebrew Bible as well as in Islamic literature. He is most popularly regarded as the eldest son, though some traditions regard him as the second son. Shem was born without a foreskin (Aposthia), which may indicate a basis for circumcision that predates Abraham’s covenant.
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This name derives from the Ancient Egyptian root: “swtḫ > sēt” (Greek: Sēth (Σήθ). Seth is a God of the desert, storms, and foreigners in ancient Egyptian religion. In later myths, he is also the God of darkness and chaos. In Egyptian mythology, Set is portrayed as the usurper that killed and mutilated his brother Osiris. Osiris’ wife Isis reassembled Osiris’ corpse and embalmed him. Osiris’ son Horus sought revenge upon Set, and the myths describe their conflicts. The death of Osiris and the battle between Horus and Set is a popular event in Egyptian mythology.
This name derives from the Latin “Sibylla,” which in turn derives from the Greek “Síbulla (Σίβυλλα) Síbylla (Σίβυλλα), meaning “prophetess, Sibyl.” The Sibyls were oracular women believed to possess prophetic powers in ancient Greece. The earliest Sibyls, “who admittedly are known only through legend,” prophesied at specific holy sites, under the divine influence of a deity, initially, at Delphi and Pessinos, one of the chthonic gods. Later in antiquity, many sibyls are attested in various writers, in Greece and Italy, but also the Levant and Asia Minor. 1) Sibylla (~1160–1190) was the Countess of Jaffa and Ascalon from 1176 and Queen of Jerusalem from 1186 to 1190. She was the eldest daughter of Amalric I of Jerusalem and Agnes of Courtenay, sister of Baldwin IV and half-sister of Isabella I of Jerusalem, and mother of Baldwin V of Jerusalem. 2) Sibylle Christine of Anhalt-Dessau (1603–1686) was a member of the House of Ascania and princess of Anhalt-Dessau by birth.
Sid is a short form of the masculine name Sidney and the short form of the feminine name Sidony. The name is of Old English (Anglo-Saxon) and Phoenician origin and comes from the following roots: (SIDNEY) and (SĪDŌNĬUS).
This name derives from the Old Norse “sif,” meaning “wife, bride,” singular form of the plural “sifjar,” meaning “affinity, connexion by marriage.” In Norse mythology, Sif is a goddess associated with earth. Sif is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson the poetry of skalds. Sifjar is cognate to the Old English “sib” (affinity, connection, by marriage) and in other Germanic languages: Gothic language “sibja,” Old High German “sibba,” and German “Sippe.” Sifjar appears not only in ancient poetry and records of law but also in compounds “byggja sifjar,” meaning “to marry.”
This name represents the Scandinavian pet form of names containing the name element “SIG,” from the Old High German “sigi” (Ancient Germanic: *seʒiz), meaning “victory.”
This name derives from the Old Norse “sif,” meaning “wife, bride,” singular form of the plural “sifjar,” meaning “affinity, connexion by marriage.” In Norse mythology, Sif is a goddess associated with earth. Sif is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson the poetry of skalds. Sifjar is cognate to the Old English “sib” (affinity, connection, by marriage) and in other Germanic languages: Gothic language “sibja,” Old High German “sibba,” and German “Sippe.” Sifjar appears not only in ancient poetry and records of law but also in compounds “byggja sifjar,” meaning “to marry.”
This name derives from the Old Norse “sif,” meaning “wife, bride,” singular form of the plural “sifjar,” meaning “affinity, connexion by marriage.” In Norse mythology, Sif is a goddess associated with earth. Sif is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson the poetry of skalds. Sifjar is cognate to the Old English “sib” (affinity, connection, by marriage) and in other Germanic languages: Gothic language “sibja,” Old High German “sibba,” and German “Sippe.” Sifjar appears not only in ancient poetry and records of law but also in compounds “byggja sifjar,” meaning “to marry.”
Sky is both a surname and a given name and derives from “Skye” or “the Isle of Skye,” the largest and most northerly large island in the Inner Hebrides of Scotland. Skye is also a variant of Sky, which derives from the Germanic and Old Norse “*skiwją / *skiwô > ský,” meaning “a cloud, cloud, cloud cover.”
This name derived from the Latin adjective “silvestris,” meaning “wooded, forested, wild, sylvan, who lives or comes from the woods,” which derives from the noun “silva,” meaning “wood, woodland, forest, (figuratively) abundance, heap, a lot, abundant material”. Pope Sylvester I († 31 December 335), whose name is also spelled “Silvester,” was the head of the Catholic Church from 31 January 314 to his death in 335. He succeeded Pope Miltiades. He filled the See of Rome at a significant era in the history of the Catholic Church, yet very little is known of him.
This name derives from the Old Norse “snær / snjár,” which in turn derives from the Proto-Germanic “*snaiwaz” meaning “snow.”
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It is a Korean female given name. It is the Romanization and Latinization version from the Korean (Han-geul) (소이).
This name derives from the Latin “Sōlĭtās,” meaning “solitude, union, unity, cohesion.” María de Soledad, Mary of Solitude Our Lady of Solitude and Nuestra Señora de la Soledad is a title of the Blessed Virgin Mary during her life’s most desolate. It is the time between Jesus’ horrible death on Good Friday and his glorious resurrection on Easter Sunday. She was the widow of St. Joseph and has just witnessed the crucifixion and death of her son. This sad but significant title of our lady is portrayed in three venerated icons; one in the city of Cavite, one in Binondo, Manila, and another in San Isidro, Nueva Ecija.
diffusing light, radiance, beauty
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Old Norse name “Stígr,” directly from the element “stíga” (to step, to step upwards, tread, path). In turn, derives from the Proto-Germanic “*stīganą,” meaning “to step, to stride, to rise, to increase.”
This name derives from Old English 7th-Century given name “Stigeweard,” composed of two elements: the prefix “stige” (hall) plus “weard” (guardian, warden). In turn, the name means “the guardian, the one who sees everything.” Stewart (sometimes spelled Stuart) is also used in Scotland as a surname and occupational name for an administrative official of an estate or steward. As a given name, it arose in 19th-century Scotland in honor of the Stuart royal family, which produced several kings and queens of Scotland and Britain between the 14th and 18th-centuries.
This name derives from the Middle Egyptian “SŠN” and then after from the Persian root “Sousan, Susan.” However, the Hebrew root for the name of the lily (from Lilium family) derives from “Šōšannā > Shôshan > Shôshannâh,” which means “lotus, lily, to be joyful, bright, or cheerful.” It was first reported on an 11th Dynasty sarcophagus dating from approximately 2000 B.C. The Persian name for lily is “Soussan.” The name of Susa, an ancient city of Persia, may be derived from the lilies which abounded in the plain in which it was situated. It is the name of at least two women in the Bible.
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This name derives from the Hebrew “Yəhošúa / Yehôshûa’,” meaning “God rescues, Yahweh is salvation.” It appears in later books of the Hebrew Bible and among Jews of the Second Temple period. “Yeshua” appears in some following editions of the Hebrew Bible; once for Joshua the son of Nun, and 28 times for Joshua the High Priest and (KJV “Jeshua”) and other priests called Jeshua although these same priests are also given the spelling Joshua in 11 further instances in the books of Haggai and Zechariah. It differs from the usual Hebrew Bible spelling of Joshua, found 218 times in the Hebrew Bible.
This name comes from an English surname. It is probably derived from an Anglo-Saxon place name (æt þǣre) “sīdan īege,” meaning “wide island.” Sidney became widely used as a given name in English speaking countries during the 19th-century, with much of its use in the United States, after the American Revolution, being due to admiration for Algernon Sidney as a martyr to royal tyranny. People with this given name born in the United States during the 19th century include Sidney Lanier, American musician, and poet (1842–1881) and Sidney Homer, classical composer (1864–1953).
This name derives from the Middle Egyptian “SŠN” and then after from the Persian root “Sousan, Susan.” However, the Hebrew root for the name of the lily (from Lilium family) derives from “Šōšannā > Shôshan > Shôshannâh,” which means “lotus, lily, to be joyful, bright, or cheerful.” It was first reported on an 11th Dynasty sarcophagus dating from approximately 2000 B.C. The Persian name for lily is “Soussan.” The name of Susa, an ancient city of Persia, may be derived from the lilies which abounded in the plain in which it was situated. It is the name of at least two women in the Bible.
This name derives from the Ancient Greek “sébas (σέβας) sebastós (σεβαστός),” and later from the Latin name “Sebastianus.” Sebaste is the name of a town in Asia Minor, present-day Sivas. Sebastos was the Greek translation of the Latin title “Augustus,” which was used for Roman emperors. Sebastian became a widely used name because it was the name of Saint Sebastian, a third-century Christian martyr. It is said that he was killed during the Roman emperor Diocletian’s persecution of Christians. He is commonly depicted in art and literature tied to a post or tree and shot with arrows. It is the most common artistic depiction of Sebastian; however, according to legend, he was rescued and healed by Irene of Rome.
This name derives from Hebrew “Shim’ôn” (Ancient Greek: Símōn “Σῐ́μων”), meaning “He (God) has heard.” In turn, it derives from the word “sh’ma,” meaning “listen” (God has heard your prayer to grant a child). Sh’ma Yisrael are the first two words of a section of the Torah and are the title (sometimes shortened to just “Shema”) of a prayer that serves as a centerpiece of the morning and evening Jewish prayer services. 1) Simeon or Shimeon was the 2nd son of Jacob by his wife, Leah, and progenitor of the tribe of Simeon. 2) Simeon was an Israelite of the sons of Bani, who had a foreign wife in the time of Ezra. Some authors consider this name a classical Greek name.
This name derives from the Ancient Greek “Athanásios (Αθανάσιος) āthanasíā (ᾱ̓θᾰνᾰσῐ́ᾱ),” composed of two elements: “a- (α-)” (absence of, privative prefix) plus “thánatos (θάνατος) thnḗiskō (θνῄσκω)” (to die, death, corpse). In turn, the name means “immortal, resurrection.” The name Thanassis or Athanasios, in its full form, is known since the antiquity, although it was not that much in use by ancient Greeks. For the Greek Orthodox Church, the name is associated with Athanasios of Alexandreia, also known as Saint Athanasius or Athanasios the Great. He was episcope and Patriarch of Alexandria in Egypt, and he is considered one of the four Fathers of the Eastern Orthodox Church. Athanasios was mostly known due to his strong opposition against Arians during the Byzantine Era.
This name derives from the Hebrew “Šēṯ > Šet,” Ancient Greek “Sḗth (Σήθ),” meaning “placed, appointed.” Seth, in Judaism, Christianity, and Islam, was the third son of Adam and Eve and brother of Cain and Abel, who were the only other of their children mentioned by name. According to Genesis 4:25, Seth was born after the slaying of Abel by Cain, and Eve believed God had appointed him as a replacement for Abel.
This name derives from Hebrew “Shim’ôn” (Ancient Greek: Símōn “Σῐ́μων”), meaning “He (God) has heard.” In turn, it derives from the word “sh’ma,” meaning “listen” (God has heard your prayer to grant a child). Sh’ma Yisrael are the first two words of a section of the Torah and are the title (sometimes shortened to just “Shema”) of a prayer that serves as a centerpiece of the morning and evening Jewish prayer services. 1) Simeon or Shimeon was the 2nd son of Jacob by his wife, Leah, and progenitor of the tribe of Simeon. 2) Simeon was an Israelite of the sons of Bani, who had a foreign wife in the time of Ezra. Some authors consider this name a classical Greek name.
This name derives from the Arabic “Sa‘īd,” meaning “happy, lucky.” The Maltese surname “Said” has the same origin but has been borne by Latin Catholics for over seven centuries. Most Maltese surnames are of Italian origin, but this (with Abdilla) is one of the very few authentically Arabic given names that have survived in the islands as family names. It is a variant of the medieval Sicilian Christian surname Saido, Saito (Saidu), derived from the Siculo-Arabic given name Sa'īd used by both Muslims and Christians.
This name derives from the Arabic “Sa‘īd,” meaning “happy, lucky.” The Maltese surname “Said” has the same origin but has been borne by Latin Catholics for over seven centuries. Most Maltese surnames are of Italian origin, but this (with Abdilla) is one of the very few authentically Arabic given names that have survived in the islands as family names. It is a variant of the medieval Sicilian Christian surname Saido, Saito (Saidu), derived from the Siculo-Arabic given name Sa'īd used by both Muslims and Christians.
This name derives from the Hebrew “sa’ar,” meaning “storm, tempest”. Sa’ar is a Kibbutz in the Western Galilee in Israel. Located near Nahariya, it falls under the jurisdiction of Mateh Asher regional council. In 2006 it had a population of 403.
This name derives from the Hebrew “sebâ’,” meaning “old man, drunkard, drunken, drink heavily, heavy drinkers.” Saint Sabbas the Sanctified (439–532), a Cappadocian-Greek monk, priest, and saint, lived mainly in Palaestina Prima. He was the founder of several monasteries, most notably the one known as Mar Saba.
This name derives from the Latin-speaking ethnic nicknames “Sabinus and Sabina” meaning “of the Sabine tribe.” Sabina, the region in the Sabine Hills of Latium named for the Sabines, is the ancient territory that today is still identified mainly with the North-Eastern Province of Rome and the Province of Rieti, Lazio. In turn derives from the Proto-Italic / Latin-Faliscan and Osco-Umbrian root “Sab- / Saf-,” traced to the Ancient Greek reconstruction of Saphineís / Safineís (Σαφηνείς). 1) Saint Sabina, matron, and martyr from Rome was the widow of Senator Valentinus and daughter of Herod Metallarius. 2) Saint Sabinus of Canosa (Italian: San Sabino) (461–566), venerated as a saint in the Roman Catholic Church, was bishop of Canosa di Puglia from 514. 3) Sabellius was a third-century priest and theologian who most likely taught in Rome but may have been a North African from Libya.
This name derives from the Ancient Greek “sébas (σέβας) sebastós (σεβαστός),” and later from the Latin name “Sebastianus.” Sebaste is the name of a town in Asia Minor, present-day Sivas. Sebastos was the Greek translation of the Latin title “Augustus,” which was used for Roman emperors. Sebastian became a widely used name because it was the name of Saint Sebastian, a third-century Christian martyr. It is said that he was killed during the Roman emperor Diocletian’s persecution of Christians. He is commonly depicted in art and literature tied to a post or tree and shot with arrows. It is the most common artistic depiction of Sebastian; however, according to legend, he was rescued and healed by Irene of Rome.
This name derives from the Proto-Celtic “*sŭādŭā,” meaning “sweet and lovely (lady).” In Irish mythology, Sadhbh (or Saba) was the mother of Oisín by Fionn mac Cumhail. She is either a daughter of Bodb Derg, king of the Síd of Munster, or may derive in part from Sadb Ingen Chuinn, daughter of Conn of the Hundred Battles.
This name derives from the Hebrew “Saráy / Sā́rā (Σᾱ́ρᾱ) > Sarah,” meaning “woman of high rank, Princess, essence, speckled.” The name refers to the wife of Abraham and the mother of Isaac, as described in the Hebrew Bible, the Christian Old Testament, and the Islamic Quran. In origin, his name was “Saráy.” According to Genesis 17:15, God changed her name to Sarah as part of a covenant after Hagar bore Abraham his first son, Ishmael. This name is a consistently popular across Europe and North America, as well as in the Middle East being commonly used as a female first name by Jews, Christians and Muslims alike, and remaining popular also among non-religious members of cultures influenced by these religions.
This name derives from the Arabic “Ṣafi”, meaning “pure, confidante, best friend”. Safiyya bint Huyayy was a Jewish woman captured from the Banu Nadir tribe at age 17, who became Muhammad's wife. She was, along with all other wives of Muhammad, titled Umm-ul-Mo'mineen or the “Mother of Believers”.
This name derives from the Ancient Greek “sáppheiros (σάπφειρος),” from the Hebrew “sappı̂yr,” meaning “blue stone, sapphire, lapis lazuli.” The color of beautiful blue sapphires may be described as a vivid medium-dark violet to purplish-blue where the primary blue hue is at least 85% and the secondary tone no more than 15%, without the least admixture of a green secondary hue or a gray mask. 1) According to the Apostles, Ananias and his wife Sapphira were members of the Early Christian church in Jerusalem. The account records their sudden deaths after being accused of lying to the apostles about money. 2) Sappho was a Greek lyric poet, born on the island of Lesbos. The Alexandrians included her in the list of nine lyric poets.
This name derives from the Old Norse “sága,” meaning “seeing one.” Sagas are stories about ancient Scandinavian and Germanic history, about early Viking voyages. These battles took place during the journeys, about migration to Iceland and of feuds between Icelandic families. They were written in the Old Norse language, mainly in Iceland.
The origin of the name includes two theories: 1) From the Latin “sápére > sapio” via Old Fench “sage,” meaning “wise old man, a kind, wise, paternal figure.” 2) From the Latin “salvus > salvĭa,” meaning “sage.” Sage is a perennial, evergreen subshrub, with woody stems, grayish leaves, and blue to purplish flowers. It is a member of the family Lamiaceae and is native to the Mediterranean region, though it has naturalized in many places throughout the world.
This name derives from the Hebrew “Saráy / Sā́rā (Σᾱ́ρᾱ) > Sarah,” meaning “woman of high rank, Princess, essence, speckled.” The name refers to the wife of Abraham and the mother of Isaac, as described in the Hebrew Bible, the Christian Old Testament, and the Islamic Quran. In origin, his name was “Saráy.” According to Genesis 17:15, God changed her name to Sarah as part of a covenant after Hagar bore Abraham his first son, Ishmael. This name is a consistently popular across Europe and North America, as well as in the Middle East being commonly used as a female first name by Jews, Christians and Muslims alike, and remaining popular also among non-religious members of cultures influenced by these religions.
This name derives from the Arabic “Sa‘īd,” meaning “happy, lucky.” The Maltese surname “Said” has the same origin but has been borne by Latin Catholics for over seven centuries. Most Maltese surnames are of Italian origin, but this (with Abdilla) is one of the very few authentically Arabic given names that have survived in the islands as family names. It is a variant of the medieval Sicilian Christian surname Saido, Saito (Saidu), derived from the Siculo-Arabic given name Sa'īd used by both Muslims and Christians.
The Arabic term saif (سيف) translates to "sword" in general, but is normally taken to refer to the scimitar type of curved backsword in particular.
This name derives from the Arabic “Sa‘īd,” meaning “happy, lucky.” The Maltese surname “Said” has the same origin but has been borne by Latin Catholics for over seven centuries. Most Maltese surnames are of Italian origin, but this (with Abdilla) is one of the very few authentically Arabic given names that have survived in the islands as family names. It is a variant of the medieval Sicilian Christian surname Saido, Saito (Saidu), derived from the Siculo-Arabic given name Sa'īd used by both Muslims and Christians.
This name derives from the Hebrew “Saráy / Sā́rā (Σᾱ́ρᾱ) > Sarah,” meaning “woman of high rank, Princess, essence, speckled.” The name refers to the wife of Abraham and the mother of Isaac, as described in the Hebrew Bible, the Christian Old Testament, and the Islamic Quran. In origin, his name was “Saráy.” According to Genesis 17:15, God changed her name to Sarah as part of a covenant after Hagar bore Abraham his first son, Ishmael. This name is a consistently popular across Europe and North America, as well as in the Middle East being commonly used as a female first name by Jews, Christians and Muslims alike, and remaining popular also among non-religious members of cultures influenced by these religions.
This name derives from the Ancient Greek “sébas (σέβας) sebastós (σεβαστός),” and later from the Latin name “Sebastianus.” Sebaste is the name of a town in Asia Minor, present-day Sivas. Sebastos was the Greek translation of the Latin title “Augustus,” which was used for Roman emperors. Sebastian became a widely used name because it was the name of Saint Sebastian, a third-century Christian martyr. It is said that he was killed during the Roman emperor Diocletian’s persecution of Christians. He is commonly depicted in art and literature tied to a post or tree and shot with arrows. It is the most common artistic depiction of Sebastian; however, according to legend, he was rescued and healed by Irene of Rome.
This name derives from the Hebrew “Zekaryâh / Zekaryâhû,” meaning “God has remembered.” Zechariah was an essential person in the Hebrew Bible and traditionally considered the author of Zechariah’s Book, the Twelve Minor Prophets’ eleventh. He was a prophet of the two-tribe Kingdom of Judah, and like Ezekiel was of priestly extraction. In the New Testament Gospel of Matthew, Jesus is quoted as stating that Zechariah, son of Barachiah, was killed between the altar and the temple. Pope Zachary (679–752) was Pope from 10 December 741 to his death in 752. A new emerging bearer of this name is Zachary John Quinto (born 1977), an American actor and film producer.
Sake is a short form of Sakarias and Alexander. The name is of Hebrew and Greek origin and comes from the following roots: (ZAKHARÍĀS) (ALÉXANDROS).
blossom > hope
Saku is a short form of Sakari, Sakarias, and Alexander. The name is of Hebrew and Greek origin and comes from the following roots: (ZAKHARÍĀS) (ALÉXANDROS).
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Arabic “Ṣāliḥ,” meaning “pius, virtuous”. Saleh was a prophet of ancient Arabia mentioned in the Qur’an, who prophesied to the tribe of Thamud.
This name derives from the Hebrew “shâlôm > shelômôh,” meaning “peace, completeness (in number), safety, soundness (in a body), welfare, health, prosperity, quiet, tranquility, contentment, friendship, of human relationships, with god especially in covenant relationship.” 1) Solomon was, according to the Scriptures of the Book of Kings and the Koran, king of Israel and the son of David. Solomon is one of the 48 prophets and in the Koran and is considered one of the most important. Muslims generally refer to him from the Arabic variant Sulayman, son of David. 2) Solomon (Greek: Σολόμων) was an East Roman (Byzantine) general from northern Mesopotamia, who distinguished himself as a commander in the Vandalic War and the reconquest of North Africa in 533–534.
This name derives from the Hebrew “shâlôm > shelômôh,” meaning “peace, completeness (in number), safety, soundness (in a body), welfare, health, prosperity, quiet, tranquility, contentment, friendship, of human relationships, with god especially in covenant relationship.” 1) Solomon was, according to the Scriptures of the Book of Kings and the Koran, king of Israel and the son of David. Solomon is one of the 48 prophets and in the Koran and is considered one of the most important. Muslims generally refer to him from the Arabic variant Sulayman, son of David. 2) Solomon (Greek: Σολόμων) was an East Roman (Byzantine) general from northern Mesopotamia, who distinguished himself as a commander in the Vandalic War and the reconquest of North Africa in 533–534.
elevated, sublime, supreme
This name derives from the Hebrew “sh’ma alohim > sh ‘ma ‘êl > shemû’êl,” meaning “his name is God, his name is El, The one who listens to God, God has heard.” Elohim is a grammatically plural noun for “gods” or “deity” in Biblical Hebrew. In Modern Hebrew, it is often referred to in the singular, despite the “-im” ending denoting plural masculine nouns in Hebrew. It is generally thought that Elohim is a formation from “eloah,” the latter being an expanded form of the Northwest Semitic noun “il (ʾēl).” It is a name of Biblical tradition and one of two books of the Old Testament and the Hebrew Tanakh. As a Christian name, Samuel came into common use after the Protestant Reformation. Famous bearers include the American inventor Samuel Morse (1791–1872), the Irish writer Samuel Beckett (1906–89), and the American author Samuel Clemens (1835–1910), who wrote under the pen name Mark Twain. In the Old Testament, it is used by Samuel, prophet, and last of the Judges of Israel. The name Samuel is given to different characters in the Bible: 1) Son of Elkanah by his wife Hannah and judge or prophet of Israel during Saul and David’s days. 2) Son of Ammihud spelled ‘Shemuel,’ and the prince of the tribe of Simeon, who was chosen to divide the land of Canaan between the tribes. 3) Son of Tola and grandson of Issachar also spelled ‘Shemuel.’
This name derives from the Hebrew “sh’ma alohim > sh ‘ma ‘êl > shemû’êl,” meaning “his name is God, his name is El, The one who listens to God, God has heard.” Elohim is a grammatically plural noun for “gods” or “deity” in Biblical Hebrew. In Modern Hebrew, it is often referred to in the singular, despite the “-im” ending denoting plural masculine nouns in Hebrew. It is generally thought that Elohim is a formation from “eloah,” the latter being an expanded form of the Northwest Semitic noun “il (ʾēl).” It is a name of Biblical tradition and one of two books of the Old Testament and the Hebrew Tanakh. As a Christian name, Samuel came into common use after the Protestant Reformation. Famous bearers include the American inventor Samuel Morse (1791–1872), the Irish writer Samuel Beckett (1906–89), and the American author Samuel Clemens (1835–1910), who wrote under the pen name Mark Twain. In the Old Testament, it is used by Samuel, prophet, and last of the Judges of Israel. The name Samuel is given to different characters in the Bible: 1) Son of Elkanah by his wife Hannah and judge or prophet of Israel during Saul and David’s days. 2) Son of Ammihud spelled ‘Shemuel,’ and the prince of the tribe of Simeon, who was chosen to divide the land of Canaan between the tribes. 3) Son of Tola and grandson of Issachar also spelled ‘Shemuel.’
This name derives from the Arabic “Sana,” meaning “brilliance, radiance, splendor.”
This name is a short form of Alexandra and Susanna. The name is of Greek and Hebrew origin and comes from the following roots: (ALÉXANDROS) and (SHÔSHANNÂH).
brilliant, splendid
This name derives from Latin “Ansanus,” which seems to derive from the Germanic “*ansuz” (pagan god), or connected to the Latin “Antium,” a small coastal town in the province of Lazio, site of a crucial Allied landing during World War II. The name Ansanus, in fact, is closely linked to the Greek “Antiātēs (Ἀντιᾱτης),” meaning “an inhabitant of Antium.” Saint Ansanus († 304 AD), called The Baptizer or The Apostle of Siena, is the patron saint of Siena, a scion of the Anician family of Rome. Ansanus is revered by the Eastern Orthodox Church and Roman Catholic Church. The feast day is traditionally observed on December 1.
The origin is dubious. It may be a derivation of “Sanctus,” a Latin form of the name Santo. However, it is also possible it derives from some ancient Iberian name, perhaps of Basque origin, a thesis supported by its spread from the region of Navarre and its extraordinary spread in the Basque country during the early Middle Ages. In this case, a possible etymology could be from “zaintsu / zantsu” (wiry, muscular, vigorous), which in turn comes from “zain / zañ” (root, vein). 1) Sancha of Portugal (1178–1229) was a Portuguese infanta, second daughter of King Sancho I of Portugal, and Dulce of Aragon. 2) Sancha Alfonso (~1013–1067), was Queen de Jure of León from 1037 to 1065 and Countess Consort, later Queen Consort of Castile (1035–1065). She is worshiped as blessed by the Catholic Church.
The origin is dubious. It may be a derivation of “Sanctus,” a Latin form of the name Santo. However, it is also possible it derives from some ancient Iberian name, perhaps of Basque origin, a thesis supported by its spread from the region of Navarre and its extraordinary spread in the Basque country during the early Middle Ages. In this case, a possible etymology could be from “zaintsu / zantsu” (wiry, muscular, vigorous), which in turn comes from “zain / zañ” (root, vein). 1) Sancha of Portugal (1178–1229) was a Portuguese infanta, second daughter of King Sancho I of Portugal, and Dulce of Aragon. 2) Sancha Alfonso (~1013–1067), was Queen de Jure of León from 1037 to 1065 and Countess Consort, later Queen Consort of Castile (1035–1065). She is worshiped as blessed by the Catholic Church.
Sasu is a diminutive form of Sakari, Sakarias, Alexander and Salomon. The name is of Hebrew and Greek origin and comes from the following roots: (ZAKHARÍĀS) (ALÉXANDROS) and (SHELÔMÔH).
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This name derived from the original name of the goddess Sati (Sanskrit: (सती) – Satī ’truthful’), also known as Dakshayani, who self-immolated because she was unable to bear her father Daksha’s humiliation of her (living) husband, Shiva. Sati (feminine of sat ‘true’) was a social funeral practice among some Indian communities in which a recently widowed woman would immolate herself on her husband’s funeral pyre.
This name derives from the Hebrew “shâ’ûl > sha’ul,” meaning “needed, desired.” There are several characters in the Bible, including: 1) A Benjamite (one of the tribes of Benjamin), son of Kish, and the 1st king of Israel. 2) An early king of Edom and a successor of Samlah. 3) A son of Simeon. 4) A Levite, son of Uzziah.
This name derives from the Hebrew “sebâ’,” meaning “old man, drunkard, drunken, drink heavily, heavy drinkers.” Saint Sabbas the Sanctified (439–532), a Cappadocian-Greek monk, priest, and saint, lived mainly in Palaestina Prima. He was the founder of several monasteries, most notably the one known as Mar Saba.
This name comes from the Native American (Arawakan, Arawak), from the Taíno word “zabana,” meaning “from the open plain.” Taíno is the primary language of the Caribbean islands. According to the United States Social Security card applications in 2007, the name Savannah ranked 30th out of the top 100 names chosen by parents for their baby girls. 1) Savannah is the oldest city in the U.S. state of Georgia and the county seat of Chatham County. Established in 1733, Savannah’s city became the British colonial capital of the Province of Georgia and later Georgia’s first state capital. 2) A Savannah cat is a cross between a domestic cat and the serval, a medium-sized, large-eared wild African cat.
This name derives from the Germanic “*sakhsan > sachs (Old English: sæx; Latin: sachsum),” meaning “knife, short sword, dagger.” The Anglo-Saxons were the population in Britain partly descended from the Germanic tribes who migrated from continental Europe and settled the south and east of the island beginning in the early 5th century. The Anglo-Saxon period denotes the period of English history after their initial settlement through their creation of the English nation, up to the Norman Conquest; that is, between about 550 and 1066. Saskia, like flora, is a painting by Rembrandt van Rijn portrait from 1634. The large painting shows Saskia van Uylenburgh in the flora’s role, which was in Roman mythology, the goddess of flowers and spring. The portrait is in the Hermitage in Saint Petersburg.
The Arabic term saif (سيف) translates to "sword" in general, but is normally taken to refer to the scimitar type of curved backsword in particular.
This name derives from the Hebrew “Yesha’yâh / Yesha’yâhû > Yesha’yahu” meaning “Yahweh is salvation; God is salvation.” The name is given to several people in the Old Testament: 1) One of the five major biblical Jewish prophets, to whom the book of Isaiah is attributed; he is considered, together with Elijah, one of the most important prophets of the whole Bible. Jeremiah, Ezekiel, and Daniel will succeed him. Isaiah was a priest of the Tribe of Levi. 2) A son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel. 3) One of the six sons of Jeduthun.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Ancient Greek “Aléxandros (Ᾰ̓λέξᾰνδρος),” composed of two elements: “aléxō (ἀλέξω)” (keep off, turn aside, guard, protect, defend, help) plus “anḗr (ἀνήρ) andrós (ἀνδρός)” (man “adult male,” husband). In turn, the name means “defender of men, protector of men.” This definition is an example of the widespread reason of Greek (or Indo-European more generally) names expressing “battle-prowess,” in this case, the ability to resist or push back an enemy battle line. The earliest attested form of the name is the Mycenaean Greek feminine anthroponym (the name of a person) “arekasadara” transcribed as “Alexandra,” written in the Linear B syllabic script. The name was one of the titles or epithets given to the Greek goddess Hera and, as such, usually understood as “one who comes to save warriors.” The most famous connection to this root is Alexander the Great, who created one of the greatest empires in ancient history.
This name derives from the Old Persian “saqerlât” (Medieval Latin: Scarlatum; Arabic: siklāt), meaning “scarlet.” This name is a feminine given name derived from an English surname with an occupational meaning. It refers to a person who sold cloth of scarlet (Scarlet was a delicate and expensive woolen cloth ordinary in Medieval England). Scarlett O’ Hara is the protagonist in Margaret Mitchell’s 1936 novel “Gone with the Wind” and in the later film of the same name.
The surname “Scott” and its variants, as opposed to its earlier unrelated usage, first appear in the 12th-century and derive from the Anglo-Scottish border and its medieval border clans. Scott is an ethnic or geographical name signifying a native from Scotland or a person who spoke Gaelic, derived from the Old English “Scotti,” originally a generic name given by the Romans to Gaelic raiders from Ireland.
This name derives from the Arabic “Sa‘īd,” meaning “happy, lucky.” The Maltese surname “Said” has the same origin but has been borne by Latin Catholics for over seven centuries. Most Maltese surnames are of Italian origin, but this (with Abdilla) is one of the very few authentically Arabic given names that have survived in the islands as family names. It is a variant of the medieval Sicilian Christian surname Saido, Saito (Saidu), derived from the Siculo-Arabic given name Sa'īd used by both Muslims and Christians.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “sébas (σέβας) sebastós (σεβαστός),” and later from the Latin name “Sebastianus.” Sebaste is the name of a town in Asia Minor, present-day Sivas. Sebastos was the Greek translation of the Latin title “Augustus,” which was used for Roman emperors. Sebastian became a widely used name because it was the name of Saint Sebastian, a third-century Christian martyr. It is said that he was killed during the Roman emperor Diocletian’s persecution of Christians. He is commonly depicted in art and literature tied to a post or tree and shot with arrows. It is the most common artistic depiction of Sebastian; however, according to legend, he was rescued and healed by Irene of Rome.
Sebe is a short form of Old High German names containing the first element “SIG,” from the ancient Germanic “*seʒiz / sigis,” meaning “victory.”
This name derives from the Ancient Greek “sébas (σέβας) sebastós (σεβαστός),” and later from the Latin name “Sebastianus.” Sebaste is the name of a town in Asia Minor, present-day Sivas. Sebastos was the Greek translation of the Latin title “Augustus,” which was used for Roman emperors. Sebastian became a widely used name because it was the name of Saint Sebastian, a third-century Christian martyr. It is said that he was killed during the Roman emperor Diocletian’s persecution of Christians. He is commonly depicted in art and literature tied to a post or tree and shot with arrows. It is the most common artistic depiction of Sebastian; however, according to legend, he was rescued and healed by Irene of Rome.
This name derives from the Old High German “Sebald / Siegbald,” composed of two elements: “*seʒiz / sigis” (victory) plus “*balðraz” (power, strength, brave one, bold, able-bodied). Saint Sebaldus of Nuremberg († 8th-century) was a son of a Danish chieftain who had settled in England. Missionary in the Reichswald area of Germany, he worked with Saint Willibald of Eichstatt, Saint Winibald, and Saint Boniface. The popular preacher who converted many, he later retired near Nuremberg, Germany, where he would alternate life as a prayerful hermit and then an enthusiastic evangelist. He is revered as the patron saint of Nuremberg.
This name derives from the Ancient Greek “sébas (σέβας) sebastós (σεβαστός),” and later from the Latin name “Sebastianus.” Sebaste is the name of a town in Asia Minor, present-day Sivas. Sebastos was the Greek translation of the Latin title “Augustus,” which was used for Roman emperors. Sebastian became a widely used name because it was the name of Saint Sebastian, a third-century Christian martyr. It is said that he was killed during the Roman emperor Diocletian’s persecution of Christians. He is commonly depicted in art and literature tied to a post or tree and shot with arrows. It is the most common artistic depiction of Sebastian; however, according to legend, he was rescued and healed by Irene of Rome.
This name derives from the Ottoman Turkish “sedâ,” meaning “voice, sound,” (Arabic: ṣadā; Persian: sadâ), meaning “echo.”
This name derives from the Old High German “Siegdag,” composed of two elements: “*seʒiz / sigis” (victory) plus “*dagaz” (day, time, period, duration, a period of time, lifetime). In turn, the name means “the day of victory.”
This name has several possible derivations, including: 1) name Invented by linguist Yrjö Karilas for his daughter in 1917 from the Finnish “seijas,” meaning “tranquil, serene.” 2) Finnish form of “Zeia,” Old High German diminutive form of “Luzei” which in turn derives from the Latin “lūx > lūcis > lucere (lūcĕo) > lūcĭus,” meaning “light, shine, clear, bright, shining, full of light.” 3) from the Roman goddess Seia that protects the seed once sown in the earth.
This given name derives from the Latin “cornĕus > cornēlĭus” (horn, horned, hard as the horn). The origin of the Cornelii is lost to history, but the name Cornelius may be formed from the hypothetical surname Cornĕus, meaning “horny,” that is, having thick or callused skin. The Cornelia family was one of the most distinguished Roman families and produced a more significant number of illustrious men than any other house in Rome. This family was a significant contributor to the highest offices of the Republic and contested for consulships with the Fabii and the Valerii from the 3rd century BC. Cornelia Scipionis Africana was the second daughter of Publius Cornelius Scipio Africanus, the hero of the Second Punic War, and Aemilia Paulla.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
The Arabic term saif (سيف) translates to "sword" in general, but is normally taken to refer to the scimitar type of curved backsword in particular.
The Arabic term saif (سيف) translates to "sword" in general, but is normally taken to refer to the scimitar type of curved backsword in particular.
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This name derives from the Hebrew “sela,” meaning “stronghold, stony, rock, stones, crag, cliffs, crags, rocks, mountain, rocky, as a stronghold of Jehovah.” Sela was the Edom capital, situated in the great valley extending from the Dead Sea to the Red Sea (2 Kings 14:7). It was near Mount Hor, close by the desert of Zin.
This name derives from the Arabic “samāʾ,” meaning “heaven, sky, firmament.”
This name derives from the Serbo-Croatian “srèbro (срѐбро),” meaning “silver,” from the Old Church Slavonic “sĭrebro (сьрєбро),” (Proto-Germanic: *silubrą).
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Ancient Greek “sébas (σέβας) sebastós (σεβαστός),” and later from the Latin name “Sebastianus.” Sebaste is the name of a town in Asia Minor, present-day Sivas. Sebastos was the Greek translation of the Latin title “Augustus,” which was used for Roman emperors. Sebastian became a widely used name because it was the name of Saint Sebastian, a third-century Christian martyr. It is said that he was killed during the Roman emperor Diocletian’s persecution of Christians. He is commonly depicted in art and literature tied to a post or tree and shot with arrows. It is the most common artistic depiction of Sebastian; however, according to legend, he was rescued and healed by Irene of Rome.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
This name derives from the Ancient Greek “sébas (σέβας) sebastós (σεβαστός),” and later from the Latin name “Sebastianus.” Sebaste is the name of a town in Asia Minor, present-day Sivas. Sebastos was the Greek translation of the Latin title “Augustus,” which was used for Roman emperors. Sebastian became a widely used name because it was the name of Saint Sebastian, a third-century Christian martyr. It is said that he was killed during the Roman emperor Diocletian’s persecution of Christians. He is commonly depicted in art and literature tied to a post or tree and shot with arrows. It is the most common artistic depiction of Sebastian; however, according to legend, he was rescued and healed by Irene of Rome.
This name derives from the Hebrew “Yehôsêph,” meaning “Yehowah has added, he will enlarge, God will increase, may he add,” which in turn derives from “yâsaph,” meaning “to add, increase, do again, increase, do again.” The name has enjoyed significant popularity in its many forms in numerous countries. It is widespread in contemporary Israel, as either “Yossi” or “Yosef.” In the Old Testament, Joseph is Jacob’s eleventh son and Rachel’s first. In the New Testament, Joseph is the husband of Mary, the mother of Jesus. In the New Testament, there is another Joseph as well, Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn Ibrāhīm (estimated to have lived in the 16th century BCE) is an Islamic prophet found in the Qurʾān, the holy scripture of Islam. He corresponds to Joseph (son of Jacob), a character from the Jewish religious scripture, the Tanakh, and the Christian Bible.
Sera is a short form of Seraphina, Serafino, Serafina, and a variation of Sarah. It is of Hebrew origin and comes from the following roots: (SERAPHIM) and (SARAH).
This name derives from the Latin “sĕvērus,” meaning “severe, serious, strict, Inflexible, stern, hard, austere figure.” The most important figure was “Severus,” the first bishop of Ravenna, considered a saint by the Church, whose cult is widespread in Germany. 1) Saint Severus (Italian: San Severo di Napoli) (died 409) was a bishop of Naples during the 4th and 5th-centuries. 2) Severus, the Great of Antioch, was a Syriac and last non-Chalcedonian patriarch to reside in Antioch and is considered one of the founders of the Syriac Orthodox Church. Severus is also considered a Church father and a saint in Oriental Orthodoxy. 3) Severus Snape is a fictional character in J. K. Rowling’s Harry Potter series. He is described as a person of considerable complexity, whose coldly sarcastic and controlled exterior conceals deep emotions and anguish.
This name derives from the Germanic and Old Norse name “Sigifrid and Sigríðr,” composed of two elements: “*seʒiz / sigis” (victory) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “powerful silence, peaceful victory.” Sigurd (Old Norse: Sigurðr) is a legendary hero of Norse mythology, as well as the central character in the Völsunga saga. The earliest extant representations for his legend come in pictorial form from seven runestones in Sweden and, most notably, the Ramsund carving (10th-century) and the Gök Runestone (11th century). Saint Sigfrid was a Benedictine monk and bishop in Sweden; he converted King Olof Skötkonung in 1008. His feast day is celebrated on February 15.
This name derives from the Latin “(Servus > Servĭus) > Sergĭus,” meaning “servant, slave.” The name of a Roman patrician family, Sergia (or Sergii), originally from Alba Longa, who, according to legend, could have descended from the Trojan Sergesto. Lucius Sergius Catiline belonged to this family. Saints Sergius and Bacchus were 3rd-century Roman soldiers who are commemorated as martyrs by the Roman Catholic, Eastern Orthodox, and Oriental Orthodox Churches. Sergius of Radonezh was a spiritual leader and monastic reformer of medieval Russia. The feast day is on October 7. Resafa (Arabic: Reṣafa), known in Roman times as “Sergiopolis” and briefly as Anastasiopolis, was a city located in the Roman province of Euphratensis, in modern-day Syria.
This name is a diminutive of Caecilia and Kerstin. The name is of Latin, Proto-Italic and Greek origin and comes from the following roots: (CAECILIUS) and (KHRISTIANÓS).
This name derives from the Hebrew “Šēṯ > Šet,” Ancient Greek “Sḗth (Σήθ),” meaning “placed, appointed.” Seth, in Judaism, Christianity, and Islam, was the third son of Adam and Eve and brother of Cain and Abel, who were the only other of their children mentioned by name. According to Genesis 4:25, Seth was born after the slaying of Abel by Cain, and Eve believed God had appointed him as a replacement for Abel.
This name derives from the African (Yorùbá) name “Oluwaseun,” composed of three elements: “Olú / Olú-Ọ̀rún” (God, master, lord, our God) plus “wa” (our, we) plus “esán” (payment). In turn, the name means “we thank God, God we give thanks.” Olú or Olòrún is the Yorùbá name given to one of the three manifestations of the Supreme God in the Yoruba pantheon. Olorun is the owner of the heavens and is commonly associated with the Sun. The vital energy of Olorun manifests in humans as Ashé, which is the life force that runs through all living things.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from the Ancient Greek “sébas (σέβας) sebastós (σεβαστός),” and later from the Latin name “Sebastianus.” Sebaste is the name of a town in Asia Minor, present-day Sivas. Sebastos was the Greek translation of the Latin title “Augustus,” which was used for Roman emperors. Sebastian became a widely used name because it was the name of Saint Sebastian, a third-century Christian martyr. It is said that he was killed during the Roman emperor Diocletian’s persecution of Christians. He is commonly depicted in art and literature tied to a post or tree and shot with arrows. It is the most common artistic depiction of Sebastian; however, according to legend, he was rescued and healed by Irene of Rome.
This name derives from the Latin “sĕvērus,” meaning “severe, serious, strict, Inflexible, stern, hard, austere figure.” The most important figure was “Severus,” the first bishop of Ravenna, considered a saint by the Church, whose cult is widespread in Germany. 1) Saint Severus (Italian: San Severo di Napoli) (died 409) was a bishop of Naples during the 4th and 5th-centuries. 2) Severus, the Great of Antioch, was a Syriac and last non-Chalcedonian patriarch to reside in Antioch and is considered one of the founders of the Syriac Orthodox Church. Severus is also considered a Church father and a saint in Oriental Orthodoxy. 3) Severus Snape is a fictional character in J. K. Rowling’s Harry Potter series. He is described as a person of considerable complexity, whose coldly sarcastic and controlled exterior conceals deep emotions and anguish.
This name derives from the Latin “sĕvērus,” meaning “severe, serious, strict, Inflexible, stern, hard, austere figure.” The most important figure was “Severus,” the first bishop of Ravenna, considered a saint by the Church, whose cult is widespread in Germany. 1) Saint Severus (Italian: San Severo di Napoli) (died 409) was a bishop of Naples during the 4th and 5th-centuries. 2) Severus, the Great of Antioch, was a Syriac and last non-Chalcedonian patriarch to reside in Antioch and is considered one of the founders of the Syriac Orthodox Church. Severus is also considered a Church father and a saint in Oriental Orthodoxy. 3) Severus Snape is a fictional character in J. K. Rowling’s Harry Potter series. He is described as a person of considerable complexity, whose coldly sarcastic and controlled exterior conceals deep emotions and anguish.
This name derives from the African (Yorùbá) “Oluwa-Seyi,” meaning “God made this.” The main body of the name is composed of “Olú / Olú-Ọ̀rún” (God, master, lord, our God). Olú or Olòrún is the Yorùbá name given to one of the three manifestations of the Supreme God in the Yoruba pantheon. Olorun is the owner of the heavens and is commonly associated with the Sun. The vital energy of Olorun manifests in humans as Ashé, which is the life force that runs through all living things.
This name derives from the Hebrew “Ĕlîšāʻ > Elisha,” meaning “my God is salvation.” Elisha was a Jewish prophet mentioned in the Bible. He is also considered a wise man and prophet by the Islamic religion. Elisha is mentioned in the Koran as a great friend of Elijah. God chose him to be the second prophet of the Jews, who worshipped Baal, an ancient Phoenician deity. Elisha (Al-Yasa) is well described in the Koran for his honesty and justice.
This name derives from the Celtic “ceadda,” influenced by the obscure Proto-Celtic and Welsh word “*katus / cad,” meaning “warrior, battle “leader.” Chad of Mercia (Old English: Ceadda) was a prominent 7th-century Anglo-Saxon churchman who became abbot of several monasteries, Bishop of the Northumbrians, and subsequently Bishop of the Mercians.
It is an Irish Gaelic name, an anglicized form of “Séaghdha,” meaning “stately, majestic, courteous; also learned, scientific, ingenious or hawk-like,” although Séaghdha is exclusively male. Séaghdha derives from the surname “Ó Séaghdha,“ the name of a family of Corca Dhuibhne in West Kerry who, until about the period of the Anglo-Norman invasion, were lords of Ui Rathach, now the barony of Iveragh.
This name derives from the Hebrew “shay,” which means “gift, present, gift offered as an homage.” This name is very auspicious and is similar, from a semantic point of view to the names Csaba, Darko, Doron, and Jesse.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Hebrew “shay,” which means “gift, present, gift offered as an homage.” This name is very auspicious and is similar, from a semantic point of view to the names Csaba, Darko, Doron, and Jesse.
It is an Irish Gaelic name, an anglicized form of “Séaghdha,” meaning “stately, majestic, courteous; also learned, scientific, ingenious or hawk-like,” although Séaghdha is exclusively male. Séaghdha derives from the surname “Ó Séaghdha,“ the name of a family of Corca Dhuibhne in West Kerry who, until about the period of the Anglo-Norman invasion, were lords of Ui Rathach, now the barony of Iveragh.
This name derives from the Old English (Anglo-Saxon) surname “scelhadun,” composed of two elements: “*scylf” (shelf, terrace) and “hæð dun” (calluna hill), which means “haddon hill, steep-sided valley,” from a very commonplace name in England. The name is also recorded in the Domesday Book.
This name derives from the Proto-Semitic Hebrew “*šim- > shem,” meaning (name, first name). Shem was one of the sons of Noah in the Hebrew Bible as well as in Islamic literature. He is most popularly regarded as the eldest son, though some traditions regard him as the second son. Shem was born without a foreskin (Aposthia), which may indicate a basis for circumcision that predates Abraham’s covenant.
This name derives from the Hebrew “Šēṯ > Šet,” Ancient Greek “Sḗth (Σήθ),” meaning “placed, appointed.” Seth, in Judaism, Christianity, and Islam, was the third son of Adam and Eve and brother of Cain and Abel, who were the only other of their children mentioned by name. According to Genesis 4:25, Seth was born after the slaying of Abel by Cain, and Eve believed God had appointed him as a replacement for Abel.
This name derives from the Hebrew “shay,” which means “gift, present, gift offered as an homage.” This name is very auspicious and is similar, from a semantic point of view to the names Csaba, Darko, Doron, and Jesse.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
diffusing light, radiance, beauty
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Sibo is a short form of Siegbold, Seibold, Siebold, Siebrandt, Siebrant, Siebrand, Sibrandt, Sigbrand, Siegbrand, and Siegbrandt. The name is of Germanic origin and comes from the following roots: (SEBALD / SIEGBALD) and (SIGIS BRANDR).
This name derives from the Latin “Sibylla,” which in turn derives from the Greek “Síbulla (Σίβυλλα) Síbylla (Σίβυλλα), meaning “prophetess, Sibyl.” The Sibyls were oracular women believed to possess prophetic powers in ancient Greece. The earliest Sibyls, “who admittedly are known only through legend,” prophesied at specific holy sites, under the divine influence of a deity, initially, at Delphi and Pessinos, one of the chthonic gods. Later in antiquity, many sibyls are attested in various writers, in Greece and Italy, but also the Levant and Asia Minor. 1) Sibylla (~1160–1190) was the Countess of Jaffa and Ascalon from 1176 and Queen of Jerusalem from 1186 to 1190. She was the eldest daughter of Amalric I of Jerusalem and Agnes of Courtenay, sister of Baldwin IV and half-sister of Isabella I of Jerusalem, and mother of Baldwin V of Jerusalem. 2) Sibylle Christine of Anhalt-Dessau (1603–1686) was a member of the House of Ascania and princess of Anhalt-Dessau by birth.
This name derives from the Latin “Sibylla,” which in turn derives from the Greek “Síbulla (Σίβυλλα) Síbylla (Σίβυλλα), meaning “prophetess, Sibyl.” The Sibyls were oracular women believed to possess prophetic powers in ancient Greece. The earliest Sibyls, “who admittedly are known only through legend,” prophesied at specific holy sites, under the divine influence of a deity, initially, at Delphi and Pessinos, one of the chthonic gods. Later in antiquity, many sibyls are attested in various writers, in Greece and Italy, but also the Levant and Asia Minor. 1) Sibylla (~1160–1190) was the Countess of Jaffa and Ascalon from 1176 and Queen of Jerusalem from 1186 to 1190. She was the eldest daughter of Amalric I of Jerusalem and Agnes of Courtenay, sister of Baldwin IV and half-sister of Isabella I of Jerusalem, and mother of Baldwin V of Jerusalem. 2) Sibylle Christine of Anhalt-Dessau (1603–1686) was a member of the House of Ascania and princess of Anhalt-Dessau by birth.
This name derives from the Hebrew “Yiskāh > Iskah,” meaning “foresight, or being able to see the potential in the future.” Yiskāh is the name of a daughter of Haran, briefly mentioned in the Book of Genesis in the Bible. This name is also a female given name used for the oldest written record of the name with its current spelling is found as the name of a character in Shakespeare’s play “The Merchant of Venice,” where it belongs to the daughter of Shylock.
This name derives from the Ancient Greek “sýko (σύκο),” meaning “as good as the fig.” In Greek mythology, Syko was the husband of Elissa, and Dido killed out of envy from Pygmalion brother in law. In Italy, the feast day is traditionally celebrated on May 30.
This name comes from the Phoenician “Tzidhon,” meaning “capture, hunt, fishing place,” Latin term “Sīdōnĭus,” meaning “Sidon, Phoenician, founder of Thebes, a native of Sidon, “the original people of Sidon.” Sidon or Saïda is the third-largest city in Lebanon. It is located in the South Governorate of Lebanon, on the Mediterranean coast, about 40 kilometers (25 miles) north of Tyre and 40 km (25 miles) south of the capital Beirut. 1) Saint Sidonius Apollinaris was a poet, diplomat, and bishop. Sidonius, according to Eric Goldberg, is the single most important surviving author from fifth-century Gaul. 2) Sidonie of Bavaria (1488–1505) was a member of the House of Wittelsbach. She was the eldest daughter of Duke Albert IV of Bavaria-Munich and his wife Kunigunde of Austria. She died later as a bride of the Elector Palatine Louis V. 3) Sidonie of Poděbrady (1449–1510) was a daughter of George of Poděbrady, King of Bohemia, and his first wife Kunigunde of Sternberg.
This name derives from the Ancient Egyptian and Ancient Greek root “Îsis (Ἶσις) Ísida (Ίσιδα) dôron (δῶρον),” meaning “gift of Isis.” Isis was the goddess of magic, and she is the most powerful of goddesses in Ancient Egyptian religion, and whose worship also spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patron of nature and magic. Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (~560–636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, “the last scholar of the ancient world.”
This name derives from Hebrew “Shim’ôn” (Ancient Greek: Símōn “Σῐ́μων”), meaning “He (God) has heard.” In turn, it derives from the word “sh’ma,” meaning “listen” (God has heard your prayer to grant a child). Sh’ma Yisrael are the first two words of a section of the Torah and are the title (sometimes shortened to just “Shema”) of a prayer that serves as a centerpiece of the morning and evening Jewish prayer services. 1) Simeon or Shimeon was the 2nd son of Jacob by his wife, Leah, and progenitor of the tribe of Simeon. 2) Simeon was an Israelite of the sons of Bani, who had a foreign wife in the time of Ezra. Some authors consider this name a classical Greek name.
This name derives from the Old Norse “sif,” meaning “wife, bride,” singular form of the plural “sifjar,” meaning “affinity, connexion by marriage.” In Norse mythology, Sif is a goddess associated with earth. Sif is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson the poetry of skalds. Sifjar is cognate to the Old English “sib” (affinity, connection, by marriage) and in other Germanic languages: Gothic language “sibja,” Old High German “sibba,” and German “Sippe.” Sifjar appears not only in ancient poetry and records of law but also in compounds “byggja sifjar,” meaning “to marry.”
Sigi is a short form of Siegfried and Sieglinde. It is of Germanic origin and comes from the following roots: (SIGIFRID) and (SIEGLINDE).
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This name derives from Hebrew “Shim’ôn” (Ancient Greek: Símōn “Σῐ́μων”), meaning “He (God) has heard.” In turn, it derives from the word “sh’ma,” meaning “listen” (God has heard your prayer to grant a child). Sh’ma Yisrael are the first two words of a section of the Torah and are the title (sometimes shortened to just “Shema”) of a prayer that serves as a centerpiece of the morning and evening Jewish prayer services. 1) Simeon or Shimeon was the 2nd son of Jacob by his wife, Leah, and progenitor of the tribe of Simeon. 2) Simeon was an Israelite of the sons of Bani, who had a foreign wife in the time of Ezra. Some authors consider this name a classical Greek name.
The name’s etymology is a common Germanic noun “*karlaz” meaning “free man,” which survives in English as “churl,” Old English (Anglo-Saxon) “ċeorl,” which developed its deprecating sense in the Middle English period. In turn, this name derives from the West Frankish name “Háriolus,” a pet form of Germanic names beginning with “*harjaz / *charja-,” meaning “army, army leader, commander, warrior.” The name took a Romanic influence. The Germanic “H” would be represented by a “C” in Romanic spelling; this is where the “C” or “K” came in. The feminine form Caroline and Carolina derive from “Carolus” which is Latin for Charles (English) from which it also derives Charlotte and its derivates. The name was notably borne by Charlemagne “Charles the Great” and was at the time Latinized as Karolus as “in Vita Karoli Magni,” later also as Carolus. Charles the Great (German: Karl der Große; Latin: Carolus or Karolus Magnus) or Charles I, was the King of the Franks from 768, the King of Italy from 774, the first Holy Roman Emperor, and the first emperor in western Europe since the collapse of the Western Roman Empire three centuries earlier.
This name derives from the Latin “sīlo > Sīlĭus / Sīlĭānus,” meaning “of Silius (nose) snub, flat.” The gens Sīlĭa was a Roman family clan of secondary historical importance. 1) Gaius Silius Aulus Caecina Largus († 24 AD) was a Roman general and politician who became consul in 13 AD. Born Aulus Caecina Largus, upon his adoption by Publius Silius Nerva, he took the unusual step of adding his adoptive praenomen and nomen to his birth name, instead of the usual tradition of taking the adoptive names and then adding the suffix -anus to his birth nomen to form a new cognomen. 2) Silius Italicus, in full Tiberius Catius Asconius Silius Italicus (~25–101), was a Roman consul, orator, and Latin epic poet of the 1st-century CE (Silver Age of Latin literature).
This name derives from the Latin “sīlo > Sīlĭus / Sīlĭānus,” meaning “of Silius (nose) snub, flat.” The gens Sīlĭa was a Roman family clan of secondary historical importance. 1) Gaius Silius Aulus Caecina Largus († 24 AD) was a Roman general and politician who became consul in 13 AD. Born Aulus Caecina Largus, upon his adoption by Publius Silius Nerva, he took the unusual step of adding his adoptive praenomen and nomen to his birth name, instead of the usual tradition of taking the adoptive names and then adding the suffix -anus to his birth nomen to form a new cognomen. 2) Silius Italicus, in full Tiberius Catius Asconius Silius Italicus (~25–101), was a Roman consul, orator, and Latin epic poet of the 1st-century CE (Silver Age of Latin literature).
This name derives from the Hebrew “shı̂ylôh,” Arabic “Bayti Laḥmin,” meaning “he who is to be sent, quiet, peaceful, tranquil, calm.” Shiloh is a figure mentioned in the Hebrew Bible in Genesis 49:10 as part of Jacob’s benediction to his son Judah. Shiloh (Šīlōh) was a city in ancient Israel, situated north of Bethel and south of Shechem in Ephraim’s hill-country (Judg. 21:19). During the judges’ period, it was a major religious center and the permanent cite of the sacred Tabernacle, which the Israelites had carried through the wilderness. The Bible describes Shiloh as an assembly place for the people of Israel from the time of Joshua.
This name derives from the Sanskrit “sīmā,” meaning “boundary, border, limit, frontier.”
This name derives from Hebrew “Shim’ôn” (Ancient Greek: Símōn “Σῐ́μων”), meaning “He (God) has heard.” In turn, it derives from the word “sh’ma,” meaning “listen” (God has heard your prayer to grant a child). Sh’ma Yisrael are the first two words of a section of the Torah and are the title (sometimes shortened to just “Shema”) of a prayer that serves as a centerpiece of the morning and evening Jewish prayer services. 1) Simeon or Shimeon was the 2nd son of Jacob by his wife, Leah, and progenitor of the tribe of Simeon. 2) Simeon was an Israelite of the sons of Bani, who had a foreign wife in the time of Ezra. Some authors consider this name a classical Greek name.
This name derives from Hebrew “Shim’ôn” (Ancient Greek: Símōn “Σῐ́μων”), meaning “He (God) has heard.” In turn, it derives from the word “sh’ma,” meaning “listen” (God has heard your prayer to grant a child). Sh’ma Yisrael are the first two words of a section of the Torah and are the title (sometimes shortened to just “Shema”) of a prayer that serves as a centerpiece of the morning and evening Jewish prayer services. 1) Simeon or Shimeon was the 2nd son of Jacob by his wife, Leah, and progenitor of the tribe of Simeon. 2) Simeon was an Israelite of the sons of Bani, who had a foreign wife in the time of Ezra. Some authors consider this name a classical Greek name.
This name derives from the Ancient Greek “therízein (θήρίζεἰν) therízo (θερίζω) Therasía (Θηρεσία),” arrived in Europe via the Ancient Greek (Latinized) form “Teresia,” meaning “to reap, to harvest, harvester (ancient name of the Greek island Thira).” Its popularity likely increased due to the prominence of several Roman Catholic saints: 1) Blessed Teresa of Calcutta, (Anjezë Gonxhe Bojaxhiu) (Mother Teresa), was an ethnic Albanian, Indian Roman Catholic nun. She said, “by blood, I am Albanian.” 2) Teresa of Ávila (Teresa Sánchez de Cepeda Y Ahumada) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, writer of the counter-reformation, and theologian of contemplative life through mental prayer. She was a reformer of the Carmelite order, and she is considered a founder of the Discalced Carmelites and John of the cross.
This name derives from the Finnish “Sini,” meaning “blue color.” Sini is a Finnish female given name as Sinä and Sina. Its name-day is celebrated on the 2nd of September. In Finland, it began to be used in the 1930s, and it reached its peak of popularity in the 1980s and 1990s. As of 2012, there are over 9.000 women with this name in Finland.
This name derives from the Germanic and Old Norse name “Sigifrid and Sigríðr,” composed of two elements: “*seʒiz / sigis” (victory) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “powerful silence, peaceful victory.” Sigurd (Old Norse: Sigurðr) is a legendary hero of Norse mythology, as well as the central character in the Völsunga saga. The earliest extant representations for his legend come in pictorial form from seven runestones in Sweden and, most notably, the Ramsund carving (10th-century) and the Gök Runestone (11th century). Saint Sigfrid was a Benedictine monk and bishop in Sweden; he converted King Olof Skötkonung in 1008. His feast day is celebrated on February 15.
This name derives from the Germanic and Old Norse name “Sigifrid and Sigríðr,” composed of two elements: “*seʒiz / sigis” (victory) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “powerful silence, peaceful victory.” Sigurd (Old Norse: Sigurðr) is a legendary hero of Norse mythology, as well as the central character in the Völsunga saga. The earliest extant representations for his legend come in pictorial form from seven runestones in Sweden and, most notably, the Ramsund carving (10th-century) and the Gök Runestone (11th century). Saint Sigfrid was a Benedictine monk and bishop in Sweden; he converted King Olof Skötkonung in 1008. His feast day is celebrated on February 15.
This name derives from the Germanic and Old Norse name “Sigifrid and Sigríðr,” composed of two elements: “*seʒiz / sigis” (victory) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “powerful silence, peaceful victory.” Sigurd (Old Norse: Sigurðr) is a legendary hero of Norse mythology, as well as the central character in the Völsunga saga. The earliest extant representations for his legend come in pictorial form from seven runestones in Sweden and, most notably, the Ramsund carving (10th-century) and the Gök Runestone (11th century). Saint Sigfrid was a Benedictine monk and bishop in Sweden; he converted King Olof Skötkonung in 1008. His feast day is celebrated on February 15.
This name derives from the Ancient Greek “Seírios (Σείριος)”, meaning “sun-bright, glowing, burning, blazing, shining”, which in turn derives from Akkadian “Aššur.” The name Sīrĭus in Latin was used as an ethnic cognomen to indicate people from Syria (just in imperial slaves and freedmen). Sirius is the brightest star in the night sky, known in ancient Egypt as Sopdet (Greek: Sôthis ‘Σῶθῐς’), is recorded in the earliest astronomical records. During the era of the Middle Kingdom, Egyptians based their calendar on the heliacal rising of Sirius, namely the day it becomes visible just before sunrise after moving far enough away from the glare of the Sun. Saint Syrus (Sirus) of Pavia (Italian: San Siro) is traditionally said to have been the first bishop of Pavia during the 1st-century.
This name derives from the Germanic and Old Norse name “Sigifrid and Sigríðr,” composed of two elements: “*seʒiz / sigis” (victory) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “powerful silence, peaceful victory.” Sigurd (Old Norse: Sigurðr) is a legendary hero of Norse mythology, as well as the central character in the Völsunga saga. The earliest extant representations for his legend come in pictorial form from seven runestones in Sweden and, most notably, the Ramsund carving (10th-century) and the Gök Runestone (11th century). Saint Sigfrid was a Benedictine monk and bishop in Sweden; he converted King Olof Skötkonung in 1008. His feast day is celebrated on February 15.
This name derives from the Germanic and Old Norse name “Sigifrid and Sigríðr,” composed of two elements: “*seʒiz / sigis” (victory) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “powerful silence, peaceful victory.” Sigurd (Old Norse: Sigurðr) is a legendary hero of Norse mythology, as well as the central character in the Völsunga saga. The earliest extant representations for his legend come in pictorial form from seven runestones in Sweden and, most notably, the Ramsund carving (10th-century) and the Gök Runestone (11th century). Saint Sigfrid was a Benedictine monk and bishop in Sweden; he converted King Olof Skötkonung in 1008. His feast day is celebrated on February 15.
This name derives from the Ancient Greek “Seírios (Σείριος)”, meaning “sun-bright, glowing, burning, blazing, shining”, which in turn derives from Akkadian “Aššur.” The name Sīrĭus in Latin was used as an ethnic cognomen to indicate people from Syria (just in imperial slaves and freedmen). Sirius is the brightest star in the night sky, known in ancient Egypt as Sopdet (Greek: Sôthis ‘Σῶθῐς’), is recorded in the earliest astronomical records. During the era of the Middle Kingdom, Egyptians based their calendar on the heliacal rising of Sirius, namely the day it becomes visible just before sunrise after moving far enough away from the glare of the Sun. Saint Syrus (Sirus) of Pavia (Italian: San Siro) is traditionally said to have been the first bishop of Pavia during the 1st-century.
This name derives from the Germanic and Old Norse name “Sigifrid and Sigríðr,” composed of two elements: “*seʒiz / sigis” (victory) plus “*friþuz” (peace, tranquility, friendship). In turn, the name means “powerful silence, peaceful victory.” Sigurd (Old Norse: Sigurðr) is a legendary hero of Norse mythology, as well as the central character in the Völsunga saga. The earliest extant representations for his legend come in pictorial form from seven runestones in Sweden and, most notably, the Ramsund carving (10th-century) and the Gök Runestone (11th century). Saint Sigfrid was a Benedictine monk and bishop in Sweden; he converted King Olof Skötkonung in 1008. His feast day is celebrated on February 15.
Born on Sunday
Sita (meaning "furrow") is the central female character of the Hindu epic Ramayana. She is the consort of the Hindu god Rama (avatar of Vishnu) and is an avatar of Lakshmi, goddess of wealth and wife of Vishnu. She is esteemed as a standard-setter for wifely and womanly virtues for all Hindu women. Sita is known for her dedication, self-sacrifice, courage and purity.
Sito is a short form of Luisito, Tomasito, and Alfonsito. The name is of Germanic, Germanic (Gothic) and Aramaic origin and comes from the following roots: (CHLODOVECH) (THŌMÂS) and (ADALFUNS/HILDEFONS).
This name derives from the Proto-Celtic “*sŭādŭā,” meaning “sweet and lovely (lady).” In Irish mythology, Sadhbh (or Saba) was the mother of Oisín by Fionn mac Cumhail. She is either a daughter of Bodb Derg, king of the Síd of Munster, or may derive in part from Sadb Ingen Chuinn, daughter of Conn of the Hundred Battles.
This name derives from the Old Norse “sif,” meaning “wife, bride,” singular form of the plural “sifjar,” meaning “affinity, connexion by marriage.” In Norse mythology, Sif is a goddess associated with earth. Sif is attested in the Poetic Edda, compiled in the 13th-century from earlier traditional sources, and the Prose Edda, written in the 13th-century by Snorri Sturluson the poetry of skalds. Sifjar is cognate to the Old English “sib” (affinity, connection, by marriage) and in other Germanic languages: Gothic language “sibja,” Old High German “sibba,” and German “Sippe.” Sifjar appears not only in ancient poetry and records of law but also in compounds “byggja sifjar,” meaning “to marry.”
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Old High German “Gerhard,” composed of two elements “*gaizaz” (a spear, pike, javelin) plus “*harduz / *hardu-” (hard, strong, brave, fearless, powerful). The name means “strong with the spear, strong and brave spear-wearer.” The surname Ge(e)rdes is a patronymic form, “son of Ger(har)d,” that originated in Friesland around 1800. The name Gerald, while phonetically similar to Gerard, derives from a slightly different set of constituents: “*gaizaz” and “*waldaʐ” meaning “ruler, might, mighty one, power, powerful one.” 1) Saint Gerardo dei Tintori († 1207) was a saint of the Catholic Church, a joint patron saint (with Saint John the Baptist) of Monza in Italy, where he famous as the founder of a hospital. 2) The Blessed Gerhard Hirschfelder (1907–1942) was born in Gladz, Germany, and died in Dachau Concentration camp. Gerhard Hirschfeld was a German Catholic priest and martyr, beatified by Pope Benedict XVI in 2010. 3) Gerard Sagredo (980–1046) was an Italian Benedictine monk from Venice who served in the Kingdom of Hungary.
The letter S begins 200 beautiful baby names from diverse cultures and traditions. Whether you're drawn to classic S names with historical significance or modern S names with contemporary appeal, this collection offers something for every family.
Popular S names span many origins, from hebrew to greek traditions. Browse 200 boy names and 200 girl names starting with S, each with authentic meanings and cultural context.
Names beginning with S offer a wide range of sounds, from soft and gentle to strong and powerful. Consider the meaning, origin, and how the name sounds with your last name when making your choice. Many S names carry deep cultural significance and timeless appeal.