Browse 200 beautiful baby names beginning with the letter E. Discover E names for boys and girls with meanings, origins, and cultural significance.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
This name derives from the Hebrew Adjective “‘êythân > êṯān,” meaning “strong, firm, impetuous, long-lived, perpetual, constant, perennial, ever-flowing, enduring.” The name is present in the Old Testament, where at least three characters use it. One of the most important was Ethan the Ezrahite, mentioned in the Hebrew Bible. It may be that Ethan was a cymbal-player in King David’s court. He authored Psalm 89. Charles Spurgeon theorized that this was the same person as Jeduthun. According to the United States Social Security card applications in 2016, the name Ethan ranked 6th out of the top 100 names chosen by parents for their baby boys.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Old French, based on past participle form of the verb “esmer,” meaning “esteemed, loved, beloved,” which in turn derives from the Latin “æstĭmāre > æstĭmo,” meaning “estimate, evaluate, appreciate.” First recorded as a male given name in Scotland in the sixteenth century. 1) Esmé Stewart, 1st Duke of Lennox (1542–1583), was the son of John Stewart, 5th Lord of Aubigny, who was the younger brother of Matthew Stewart, 4th Earl of Lennox. 1) Esmé Stewart, 3rd Duke of Lennox (1579–1624), was the son of Esmé Stewart, 1st Duke of Lennox. He was a patron of the playwright Ben Jonson, who lived in his household for five years.
This name derives from the Ancient Greek “Iōánnēs (Ἰωάννης),” which in turn, is a form of the Hebrew name “Yôchânân / Yehochanan” meaning “graced by Yahweh, God is gracious.” There are numerous forms of the name in different languages. This name is part of the most massive etymological root of names made up of more than five hundred variations among male and female in different languages. The name “John” had gained popularity among Jews in Judea and Galilee by the time the area became a province of the Roman Empire in 6 A.D. John Hyrcanus was the first king of the Hasmonean Dynasty and was the nephew of Judas Maccabeus. It was the given name of Yochanan ben Zechariah, a Jewish prophet known in English as John the Baptist.
This name derives from an English surname from a place name meaning “Ella’s hill” in Old English. It is locational and originates from one or any of the places such as Hilden in the counties of Hampshire or Kent, or Yelden in the county of Bedfordshire, or possibly in some cases from a now ‘lost’ medieval village of which the surviving surname is the only public reminder.
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name is of Anglo-Saxon origin and is a locational surname deriving from any of the various places so called, in Berkshire, Cheshire, Derbyshire, Durham, Herefordshire, Huntingdonshire, Lancashire, and Nottinghamshire. The name derives from the Old English surname “Eltone, Eltune, and Eltun.” The theories include: 1) Compound of two elements: Old English “ǣl,” from the Proto-Germanic “*ēlaz” (eel) plus “tūn” (settlement, village, town). 2) A compound of two elements: Old English personal name “Ella” or Elli,” short forms of various compound names plus “tūn” (settlement, village, town). In turn, the name means “eel town, Ellie’s town.”
This name derives from the English “ember,” which in turn derives from the Old English (Anglo-Saxon) “ǣmyrġe” meaning “a glowing piece of coal or wood, smoldering ash.”
This name is a variant of Amelia and Emilia and derives from two different roots: from Germanic (Gothic) “Amalia” which means “work, effort, strain, diligent.” The Amali, also called Amals or Amalings, were the leading dynasty of the Goths, a Germanic people who confronted the Roman Empire in its declining years in the west. The second root is from Latin “Aemilia,” meaning “imitating, rivaling.” Aimilia was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times.
This name is linked to three different roots: 1) From the Ancient Germanic “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful” (making it a relative of Ermenrich). 2) From the Gothic “*amal / ama-l,” meaning “work, brave, diligent, the Amali” (making it a relative of Amalric). 3) From the Old High German “*haimaz,” meaning “home, house” (making it a relative of Henry). The second element is “-ric,” from the Ancient Germanic “*rīkijaz,” meaning “kingly, royal, noble, mighty, distinguished, powerful, rich.” It is probable that one Germanic form was merged into a single name and later generated its variants.
This name is linked to three different roots: 1) From the Ancient Germanic “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful” (making it a relative of Ermenrich). 2) From the Gothic “*amal / ama-l,” meaning “work, brave, diligent, the Amali” (making it a relative of Amalric). 3) From the Old High German “*haimaz,” meaning “home, house” (making it a relative of Henry). The second element is “-ric,” from the Ancient Germanic “*rīkijaz,” meaning “kingly, royal, noble, mighty, distinguished, powerful, rich.” It is probable that one Germanic form was merged into a single name and later generated its variants.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old French, based on past participle form of the verb “esmer,” meaning “esteemed, loved, beloved,” which in turn derives from the Latin “æstĭmāre > æstĭmo,” meaning “estimate, evaluate, appreciate.” First recorded as a male given name in Scotland in the sixteenth century. 1) Esmé Stewart, 1st Duke of Lennox (1542–1583), was the son of John Stewart, 5th Lord of Aubigny, who was the younger brother of Matthew Stewart, 4th Earl of Lennox. 1) Esmé Stewart, 3rd Duke of Lennox (1579–1624), was the son of Esmé Stewart, 1st Duke of Lennox. He was a patron of the playwright Ben Jonson, who lived in his household for five years.
Ethel is a short form of Etheldreda, Ethelene, and Ethelheard. It is of Old English (Anglo-Saxon) origin and comes from the following root: æthel (noble). Ethel was in origin used as a familiar form of such names. However, it began to be used as a female first name in the early 19th-century, gaining popularity due to characters so named in novels by W. M. Thackeray and Charlotte Mary Yonge (The Daisy Chain whose heroine's full name is Etheldred - 1856); actress Ethel Barrymore (born 1879) was named after the character in The Newcomes.
This name derives from the Old English pre 7th-Century word “æwell”, meaning “river source or spring”. Ewell is a suburban area in Epsom and Ewell’s borough in Surrey with a primarily commercial village center. It has named neighborhoods: West Ewell, Ewell Court, East Ewell, Ewell Grove, and Ewell Downs. One rural locality on the slopes of the North Downs is also a neighborhood, North Looe. The place in Surrey was recorded in 675 as “Euuelle” in the Cartularium Saxonicum, while the same source records “Temple Ewell” in Kent as “Aewille” in 772.
This name derives from the English “Easton,” composed of two Old English elements: “ēast” (east) plus “tūn” (town, settlement, residential district). In turn, the name means “east town.”
This name derives from the Old High German “Ekkebert,” composed of two elements: “*agi,ō” (edge, corner, sharpness ‘of a weapon’, sword), and “*berhtaz” (light, bright, clear, shining one). The name means “shining blade, bright as a blade.” Egbert (also spelled Ecgberht) was King of Wessex from 802 until his death in 839. His father was Ealhmund of Kent. In the 780s, Egbert was forced into exile by Offa of Mercia and Beorhtric of Wessex, but on Beorhtric’s death in 802, Egbert returned and took the throne. Saint Ecgberht (or Egbert) († 729) was an Anglo-Saxon monk of Northumbria and Bishop of Lindisfarne.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Old English (Anglo-Saxon) “Ealdræd,” composed of two elements: “eald” (old, wise, grown-up) plus “rǣd” (help, advise, counsel, decision). In turn, the name means “wise and experienced counselor.” This name was rarely used after the Norman Conquest.
This name is derived from the Old English (Anglo-Saxon), meaning Elli’s valley. Elsdon is a village and civil parish in Northumberland’s English county about 10 miles (16 km) to the southwest of Rothbury.
This name is a variant of Amelia and Emilia and derives from two different roots: from Germanic (Gothic) “Amalia” which means “work, effort, strain, diligent.” The Amali, also called Amals or Amalings, were the leading dynasty of the Goths, a Germanic people who confronted the Roman Empire in its declining years in the west. The second root is from Latin “Aemilia,” meaning “imitating, rivaling.” Aimilia was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
The name means “beautiful goddess.” This name derives from the Old Norse “Ástríðr,” composed of two elements: “áss” (God), “also present in Åsa, Asbjorn, and Åsmund” plus “fríðr” (beautiful), also present in Guðríðr, Sigrid and Ingrid. 1) Princess Astrid of Belgium (born 1962) is the second child of King Albert II and Queen Paola and is the sister of the current Belgian monarch, King Philippe. 2) Princess Astrid Maud Ingeborg (born 1932) is the second daughter of King Olav V of Norway and his wife, Princess Märtha of Sweden. 3) Astrid Sofia Lovisa Thyra of Sweden (1905–1935) was Queen of the Belgians as the wife of King Leopold III.
From a surname that was from a place-name, itself derived from two Old English (Anglo-Saxon) elements: “eofor” (wild boar) plus “lēah” (meadow, forest clearing). In turn, the name means “the woodland boar.”
This name derives from the Ancient Greek “ēléktōr (ἠλέκτωρ) ḗlektron (ἤλεκτρον) Ēléktrā (Ἠλέκτρᾱ),” meaning “amber, shining,” “incandescent.” In Greek mythology, Electra was the daughter of King Agamemnon and Queen Clytemnestra, and thus a princess of Argos. She and her brother Orestes plotted revenge against their mother Clytemnestra and stepfather Aegisthus for the murder of their father, Agamemnon. Electra is the main character in two Greek tragedies, Electra by Sophocles and Electra by Euripides, and has inspired other works. In psychology, the Electra complex is also named after her. Electra’s parents were King Agamemnon and Queen Clytemnestra. Her sisters were Iphigeneia and Chrysothemis, and her brother was Orestes. In the Iliad, Homer is understood to be referring to Electra in mentioning “Laodice” as a daughter of Agamemnon.
This name derives from the English “ember,” which in turn derives from the Old English (Anglo-Saxon) “ǣmyrġe” meaning “a glowing piece of coal or wood, smoldering ash.”
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
This name initially was used as a surname, which is stemming from “Aveline,” a feminine Norman-French diminutive of the name “Ava” from “avila” (derived from the Germanic element “av / avi,” of unknown meaning, possibly “desired”). Evelyn is also sometimes used as an Anglicization of the Irish Gaelic Aibhilín and Éibhleann. Aibhilín is a variant form of Eibhlín, which is also derived from the Norman-French Aveline. Éibhleann, on the other hand, is said to be derived from the Old Irish “óiph,” meaning “radiance, beauty”; a variant of Éibhliu, used in English as Evilin. Other scholars support the theory that the name “Evelyn” means “hazelnut.” Teresa of Ávila (1515–1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter-Reformation, and theologian of contemplative life through mental prayer.
From a surname that was from a place-name, itself derived from two Old English (Anglo-Saxon) elements: “eofor” (wild boar) plus “lēah” (meadow, forest clearing). In turn, the name means “the woodland boar.”
This name derives from the Hebrew “‘êlı̂yâh / ‘êlı̂yâhû > Eliyahu,” Ancient Greek “Hēlías (Ἡλίας),” meaning “my God is the lord.” Eliyahu was a famous prophet and a miracle worker in the northern kingdom of Israel during the reign of Ahab (9th-century BC), according to the Biblical Books of Kings, as well as the Qur’an. In Islam, the Qur’an describes Elijah as a great and righteous prophet of God and one who powerfully preached against the worship of Ba’al. In Macedonia, Serbia, Bulgaria, and Romania, he is known as “Elijah the Thunderer,” and in folklore, he is held responsible for summer storms, hail, rain, thunder, and dew.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
Ella is a diminutive of Eleanor, Ellen, Helena, Elizabeth, Ariel and a short form of Ariella. It is of Germanic, French (Provençal), Greek and Hebrew origin and comes from the following roots: (ALIÉNOR) (HELÉNĒ) (ELISHEVA) and (ARIĒL) The name also represents the short form of any name beginning with the element “el-” and the short form of any name ending in “-ela / -ella / -ele / -elle.”
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
This name derives from the Old High German “Haimirich,” composed of two elements “*haimaz” (home, house) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “ruler of the home, sovereign of the homeland.” Harry, its English short form, was considered the “spoken form” of Henry in medieval England. Most English kings named Henry were called Harry. At one time, the name was so popular for English men that the phrase “Tom, Dick, and Harry” was used to refer to everyone. The most famous patron Henry II (Saint Henry), was Holy Roman Emperor from 1014 until he died in 1024. The last member of the Ottonian dynasty of Emperors, Henry II, succeeded to the German throne following his second-cousin Emperor Otto III’s sudden death in 1002. Henry was born on May 5, 972, the son of Duke Henry II, Duke of Bavaria, and Gisela of Burgundy.
Ed is a short form of Edelbert, Edward, Edwyn, Edmond, Edmund, Edgard, and Edrice. The name is of Germanic and Old English (Anglo-Saxon) origin and comes from the following roots: (ADELBERT) (ĒADWEARD) (ĒADWINE) (EADMUND) (EADGAR) and (EADRIC).
Em is a short form of Emma and Emily. It is of Latin and Germanic origin and comes from the following roots: (AEMILIUS) and (EMMA).
This name derives from the Ancient Greek “Ēōs (Ἠώς / Ἠώς),” meaning “down.” In Greek mythology, Eos is a Titaness and the goddess of the dawn, who rose each morning from her home at the Oceanus’s edge. Eos is cognate to Vedic Sanskrit “Ushas” and Latin “Aurora,” both goddesses of dawn. Eos is cognate to Vedic Sanskrit Ushas and Latin Aurora, both goddesses of dawn, and all three considered derivatives of a PIE (Proto Indo-European) stem “*h2ewsṓs” (later *Ausṓs), “dawn,” a stem that also gave rise to the Proto-Germanic “*Austrō,” Old Germanic “Ôstara” and Old English “Ēostre / Ēastre.” According to Pseudo-Apollodorus, Eos consorted with the war god Ares and was thereupon cursed with unsatisfiable sexual desire by the jealous Aphrodite. This caused her to abduct several handsome young men, most notably Cephalus, Tithonus, Orion, and Cleitus.
In fact, this name represents the Scandinavian short form of names beginning with the element “AUD” from the Old Norse “auðr,” which in turn derives from the Ancient Germanic “*audaz,” meaning “prosperity, fortune, riches, wealth.” It is closely related and can be challenging to tell apart from “óðal,” meaning “one’s ancestral land, homeland, home, territory.”
Esme is a variant of Esmé and Esmée and is a rare short form of Esmeralda. It is of Greek, Latin and Old French origin and comes from the following roots: (SMÁRAGDOS) and (ESMER).
This name derives from the Ancient Greek “Aiakós (Αἰακός).” Aiakos was one of three judges of the dead, underworld demi-god. He was a son of Zeus and a daughter of the river-god Asopus, who were granted their position after death as a reward for the establishment of law on earth.
This name is a short form of Ebergund, Eberharde, Eberarda, Eberhild, Ebrikke, and several names beginning with “ebe-.” It is of Germanic and Old Norse origin and comes from the following roots: (*EBURAZ *GUNTHO / *GUNÞIZ) (EBERHARD) and (*EBURAZ *HILDIZ).
This name is a short form of Ebergund, Eberharde, Eberarda, Eberhild, Ebrikke, and several names beginning with “ebe-.” It is of Germanic and Old Norse origin and comes from the following roots: (*EBURAZ *GUNTHO / *GUNÞIZ) (EBERHARD) and (*EBURAZ *HILDIZ).
This name derives from the African (Akan Ashanti) (Èʋe) “Bene,” meaning “born on Tuesday ([Ɛ]Bénada), linked to the ocean.” The Akan and Ewe people frequently name their children after the day of the week they were born and the order in which they were born. These names have spread throughout Ghana and Jamaica. For example, in Jamaica, the following day names have been recorded: Monday, Cudjoe; Tuesday, Cubbenah; Wednesday, Quaco; Thursday, Quao; Friday, Cuffee; Saturday, Quamin; Sunday, Quashee. The Akwasidae festival is celebrated by the Ashanti people and chiefs in Ashanti, as well as the Ashanti diaspora. The festival is observed on a Sunday, once every six weeks. The Akwasidae Festival is next only in importance to the national day celebrations.
This name derives from the Ancient Greek “ēkhḗ (ἠχή) ēkhṓ (ἠχώ),” meaning “echo, sound, reflected sound, protracted sound.” Ekho was an Oread (a mountain nymph) who loved her voice. Zeus loved consorting with beautiful nymphs and visited them on earth often. Eventually, Zeus’s wife, Hera, became suspicious and came from Mount Olympus in an attempt to catch Zeus with the nymphs.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name is a short form of Adalberta, Adalgunde, and Adalgard. It is of Germanic origin and comes from the following roots: (ADELBERT) (ADALGUND) and (ADALGARD).
Edo is a short form of Edoardo, Edgardo and Edmondo. The name is of Germanic and Old English (Anglo-Saxon) origin and comes from the following roots: (ĒADǷEARD) (ĒADGĀR) and (EADMUND).
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
Ege is a short form of Aginolf, Aginald, and Agilbert. The name is of Germanic origin and comes from the following roots: (AGINULF) (EGINOALD) and (AGILBERAHT).
This name derives from the Ancient Greek “ēkhḗ (ἠχή) ēkhṓ (ἠχώ),” meaning “echo, sound, reflected sound, protracted sound.” Ekho was an Oread (a mountain nymph) who loved her voice. Zeus loved consorting with beautiful nymphs and visited them on earth often. Eventually, Zeus’s wife, Hera, became suspicious and came from Mount Olympus in an attempt to catch Zeus with the nymphs.
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Ancient Greek “Ēōs (Ἠώς / Ἠώς),” meaning “down.” In Greek mythology, Eos is a Titaness and the goddess of the dawn, who rose each morning from her home at the Oceanus’s edge. Eos is cognate to Vedic Sanskrit “Ushas” and Latin “Aurora,” both goddesses of dawn. Eos is cognate to Vedic Sanskrit Ushas and Latin Aurora, both goddesses of dawn, and all three considered derivatives of a PIE (Proto Indo-European) stem “*h2ewsṓs” (later *Ausṓs), “dawn,” a stem that also gave rise to the Proto-Germanic “*Austrō,” Old Germanic “Ôstara” and Old English “Ēostre / Ēastre.” According to Pseudo-Apollodorus, Eos consorted with the war god Ares and was thereupon cursed with unsatisfiable sexual desire by the jealous Aphrodite. This caused her to abduct several handsome young men, most notably Cephalus, Tithonus, Orion, and Cleitus.
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
This name derives from the Ancient Greek “ēléktōr (ἠλέκτωρ) ḗlektron (ἤλεκτρον) Ēléktrā (Ἠλέκτρᾱ),” meaning “amber, shining,” “incandescent.” In Greek mythology, Electra was the daughter of King Agamemnon and Queen Clytemnestra, and thus a princess of Argos. She and her brother Orestes plotted revenge against their mother Clytemnestra and stepfather Aegisthus for the murder of their father, Agamemnon. Electra is the main character in two Greek tragedies, Electra by Sophocles and Electra by Euripides, and has inspired other works. In psychology, the Electra complex is also named after her. Electra’s parents were King Agamemnon and Queen Clytemnestra. Her sisters were Iphigeneia and Chrysothemis, and her brother was Orestes. In the Iliad, Homer is understood to be referring to Electra in mentioning “Laodice” as a daughter of Agamemnon.
This name derives from the Old Norse “ÆilífR,” Younger form of reconstructed “*Aiwa-līƀaR, *Aina-līƀaR, ÆilæifR,” composed of two elements: “ai (ǣvi)” (lifetime, vitality, eternity, ever) or “einn” (one, alone, unique) plus “leifr / leif” (inheritor, heir, heirloom, legacy, remains, descendant) or “líf” (body, living body, life). Due to ancient dating, it is challenging to distinguish the elements separately.
This name derives from the Hebrew “‘êlı̂y,” meaning “ascension”. Ely or Eli was a descendant of Aaron through Ithamar, high priest, and judge of Israel when Samuel entered service as a child. 1) Eli, the high priest in the Books of Samuel. 2) An independent Hebrew name meaning “My God.” Traditional English-speaking Christian uses of the name are generally based on this Eli.
Elo is a tiny and short form of Helen, Helena, and Eliisabet. It is of Greek and Hebrew origin and comes from the following roots: (HELÉNĒ) and (ELISHEVA).
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the Hebrew “‘êlı̂y,” meaning “ascension”. Ely or Eli was a descendant of Aaron through Ithamar, high priest, and judge of Israel when Samuel entered service as a child. 1) Eli, the high priest in the Books of Samuel. 2) An independent Hebrew name meaning “My God.” Traditional English-speaking Christian uses of the name are generally based on this Eli.
This name is a Spanish form derived from the Visigothic “aliwēr,” composed of two elements; “*aljaz / aljis / *aljǭ,” meaning “other, another, else, foreign” plus “*wēraz,” meaning “true, trustworthy.” The second hypothesis is from the Old Gothic name “Guilvira” from various Germanic combinations such as “*gailaz plus *wēraz / *gailaz plus *waraz. However, it is possibly of Arabic origin, meaning “the white,” linked to the Spanish “elva” (Latin: albinus). This hypothesis is supported by the ancient name of the city of Granada, which was “Elvira,” a Spanish adaptation of Arabic “Ilbirah” (bab Ilbirah). 1) Saint Caecilius of Elvira is venerated as the patron saint of Granada, Spain. Tradition makes him a Christian missionary of the 1st-century, during the Apostolic Age. He evangelized the town of “Iliberri or Iliberis” (Elvira/Granada) and became its first bishop. He is thus considered the founder of the Archdiocese of Granada, established around 64 AD. 2) Elvira of Castile (~1100–1135) was the first Queen of Sicily. 2) Elvira Ramírez (~935–986) was a Leonese princess who served as a regent of the kingdom during the minority of her nephew Ramiro III of León.
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭa,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the highest offices of the state, from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Émilie de Vialar (1797–1856) was a French nun who founded the missionary congregation of the Sisters of St. Joseph of the Apparition. She is venerated as a saint by the Catholic Church. Émilie Tavernier Gamelin (1800–1851) was a French Canadian social worker and Roman Catholic Religious Sister.
blessing, favour / picture > beautiful
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Germanic name element “*ermunaz,” meaning “strong, whole, tall, exalted, whole, great, powerful.” Originally was a short form of Germanic names that began with the element “ermen,” as Ermengarde, Ermentrude, and Ermenegilda. Emma also represents a diminutive vernacular form of Emily, Emmeline, Amelia, or any other name beginning with “em.” Emma of Normandy, one of the first to be called Emma, was a daughter of Richard the Fearless, Duke of Normandy, by his second wife, Gunnora. She was queen consort of England by successive marriages: first as the second wife to Æthelred the Unready of England (1002–1016); and then the second wife of Cnut (Canute) the great of Denmark (1017–1035). She acted as regent in Wessex in 1040. The name Emma became popular in the United States later in the 20th-century, reaching the top 100 names for girls in the late 1990s and rising to second place on the popularity chart in 2013.
Emy is a short form of Emilia, Emiliana, Emma, Emanuela. The name is of Latin, Germanic and Hebrew origin and comes from the following roots: (ÆMĬLĬA) (ÆMĬLĬĀNUS) (EMMA) and (IMANU'ÉL).
This name derives from the Ancient Greek “eiríni (ειρήνη) eirḗnē (εἰρήνη),” meaning “peace, tranquility, harmony.” The Roman equivalent was “Pax.” Eirene in Greek Mythology was one of the Horae and the personification of peace. She is sometimes said to be the daughter of Zeus and Themis. Irene and its variants were also the names of an 8th-century Byzantine empress, as well as several saints. The name has always been trendy among the people of the Christian faith. In English, the name “Irene” did not become common until the 19th-century. In Greek mythology, the Horae (Greek: Ὧραι, ‘seasons’) were the goddesses of the seasons and the natural portions of time.
This name means “fifth born child” in African (Akan) language.
Aidan or Aiden is the primary anglicization of the Irish given name Aodhán and the Scottish Gaelic given name Aodhàn. The name derives from “áed,” an Irish word of Indo-European origin, equivalent to “fire” in English. Aodh and its many variants are used today in the Irish and Scottish Gaelic languages as a given name for both sexes (though feminine forms are less varied and less common). In even more variants as a family name. Aodh was the name of a Celtic god, twin of Fionnuala and son of Lir. The four Children of Lir are legendary in Celtic mythology and were commemorated on Celtic wedding rings. Lir’s second wife, Aoife, turned Aodh into a swan. Aodh was also the name of a Celtic sun god. The Celtic sun god Aodh is an aspect of the Celtic god The Dagda.
This name derives from the Ancient Greek “Theopháneia (Θεοφάνεια) epipháneia (ἐπιφάνεια),” composed of two elements: “epí (ἐπῐ́)” (on, upon) plus “phaínō (φαίνω)” (to appear, bring to light, show, uncover, reveal, make known). In turn, the name means “Epiphany, revelation, manifestation, striking appearance, a vision of God.” Theophany, which traditionally falls on January 6, is a Christian feast day that celebrates God’s revelation as a human being in Jesus Christ. Eastern Churches following the Julian calendar observe the Theophany feast on what for most countries is January 19 because of the 13-day difference today between that calendar and the generally used Gregorian calendar. Epiphanius of Constantinople († 535) was the Ecumenical Patriarch of Constantinople from February 25, 520 to June 5, 535, succeeding John II Cappadocia. 2) Epiphanius the Wise († 1420) was a monk from Rostov, hagiographer, and disciple of Saint Sergius of Radonezh. 3) Saint Epiphanius of Pavia was Bishop of Pavia from 466 until he died in 496. Epiphanius additionally held the offices of lector, subdeacon, and deacon.
The origin of this name is still today quite uncertain. The theories include: 1) from Albanian “erë,” which in turn derives from the Latin “āēr > āere,” meaning “air.” 2) from Albanian “ajër,” which in turn derives from the Latin “odōs > odor,” meaning “smell, perfume, scent.”
This name derives from the Hebrew “Eran”, meaning “watchful, vigilant”. Eran was the eldest son of Ephraim.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old High German “Ernust” from the Ancient Germanic word “*ernustuz,” meaning “efficient, capable, diligent, sure, seriousness, earnest, strength, solidity.” Saint Ernest († 1148) was the abbot of the Benedictine Zwiefalten Abbey at Zwiefalten, Germany, during the 12th-century. Little is known about Saint Ernest’s life. He was born in Steisslingen, Germany, and he became the abbot of the Benedictine abbey of Zwiefalten, Germany. He went to the Holy Land, fought in the second crusade organized by Conrad III, and stayed there after its end.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Hebrew “Yesha’yâh / Yesha’yâhû > Yesha’yahu” meaning “Yahweh is salvation; God is salvation.” The name is given to several people in the Old Testament: 1) One of the five major biblical Jewish prophets, to whom the book of Isaiah is attributed; he is considered, together with Elijah, one of the most important prophets of the whole Bible. Jeremiah, Ezekiel, and Daniel will succeed him. Isaiah was a priest of the Tribe of Levi. 2) A son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel. 3) One of the six sons of Jeduthun.
This name represents the short form of names beginning with the element “Ás-.” In turn, the name is a contraction from the Ancient Germanic “*ansuz” (heathen god, áss, god). Ansuz is the common name given to the a-rune of the Elder Futhark, one of the principal deities in Germanic paganism. In the Norwegian rune poem, Óss is given a meaning “of the estuary,” while in the Anglo-Saxon one, “ōs” takes the Latin meaning of “mouth.”
This name derives from Latin “margarīta” (perla) via Ancient Greek “margarī́tēs (μαργᾰρῑ́της),” meaning “pearl,” from the name of a legendary third-century Saint. The word is related to “marg” from “marq” or “marka,” meaning “chicken,” probably because pearls looked like small bird eggs. It became less popular between the 16th-century and 18th-century but became more common again after this period, becoming the second most popular name in the United States in 1903. It may be related to the Sanskrit word “mañjarī” (cluster of flowers, pearl), or it may be associated with the Persian “marvârid” (a pearl or daughter of light). 1) Blessed Margaret of Castello (1287–1320) is an Italian Roman Catholic Church patron of the poor, crippled, and the unwanted. 2) Saint Margaret of Scotland (~1045–1093), also known as Margaret of Wessex and Queen Margaret of Scotland, was an English princess of the House of Wessex. Margaret was sometimes called “The Pearl of Scotland.”
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name is a short form of Eva, Evelyn, and Elvira. The name is of Hebrew, Norman-French, (Germanic), (Irish), Arabic, Germanic, and Spanish origin and comes from the following roots: (ḤAWWAH) (AVELINE) (AV / AVI > AVILA) (ÓIPH) and (ALLOVERA > GUILVIRA).
This name is a short form of Eva, Evelyn, and Elvira. The name is of Hebrew, Norman-French, (Germanic), (Irish), Arabic, Germanic, and Spanish origin and comes from the following roots: (ḤAWWAH) (AVELINE) (AV / AVI > AVILA) (ÓIPH) and (ALLOVERA > GUILVIRA).
This name derives from the Germanic “Azzo,” the medieval shortened form of various first names starting with “E” or “He,” based on the element “AZ.” Multiple hypotheses are suggested, including: 1) From the Germanic element “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent.” 2) From the Germanic (Gothic) “*átta,” meaning “father.” 3) From the Ancient Germanic “*ansuz,” meaning “heathen god.” Ansuz is the conventional name given to the a-rune of the Elder Futhark. The name is based on Common Germanic “*ansuz,” a god, one of the principal deities in Germanic paganism. Ezzo (~955–1034), sometimes called Ehrenfried, Count Palatine of Lotharingia of the Ezzonen dynasty, brother-in-law of Emperor Otto III, father of Queen Richeza of Poland and many other illustrious children, is undoubtedly one of the most important figures of the Rhenish History of his time. Azzo da Correggio (1303–1362) was an Italian leader and soldier of fortune who lived in the fourteenth century.
This name derives from the Ancient Greek “Aiakós (Αἰακός).” Aiakos was one of three judges of the dead, underworld demi-god. He was a son of Zeus and a daughter of the river-god Asopus, who were granted their position after death as a reward for the establishment of law on earth.
This name derives from the Ancient Greek “Aíolos (Αἴολος),” meaning “moving, swift, to turn” and was the god of the winds. Aeolus, a name shared by three mythic characters, was the ruler of the winds in Greek mythology. Aeolus was a son of Hellen and the nymph Orseis and a brother of Dorus and Xuthus.
Éfi is a short form of Euphemía, Eftychía, Efthymía, and Efthalía. It is of Greek origin and comes from the following roots: (EUPHḖMIOS) (EUTÝCHIOS) (EUTHÝMIA) and (EUTHALÍA).
This name derives from the Ancient Greek “aînos (αἶνος) Aineíās (Αἰνείᾱς),” meaning “recognition, tale or story, fable, praise, praiseworthy.” In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite (Venus). His father was the second cousin of King Priam of Troy, making Aeneas Priam’s second cousin, once removed. He is a character in Greek mythology and is mentioned in Homer’s Iliad. He receives full treatment in Roman mythology as the legendary founder of what would become Ancient Rome, most extensively in Virgil’s Aeneid. He became the first real hero of Rome. The name Aeneas also appears in the New Testament. In memory of St. Enedina, a martyr in Sardinia with the Holy Giusta and Giustina.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Ancient Greek “Ēōs (Ἠώς / Ἠώς),” meaning “down.” In Greek mythology, Eos is a Titaness and the goddess of the dawn, who rose each morning from her home at the Oceanus’s edge. Eos is cognate to Vedic Sanskrit “Ushas” and Latin “Aurora,” both goddesses of dawn. Eos is cognate to Vedic Sanskrit Ushas and Latin Aurora, both goddesses of dawn, and all three considered derivatives of a PIE (Proto Indo-European) stem “*h2ewsṓs” (later *Ausṓs), “dawn,” a stem that also gave rise to the Proto-Germanic “*Austrō,” Old Germanic “Ôstara” and Old English “Ēostre / Ēastre.” According to Pseudo-Apollodorus, Eos consorted with the war god Ares and was thereupon cursed with unsatisfiable sexual desire by the jealous Aphrodite. This caused her to abduct several handsome young men, most notably Cephalus, Tithonus, Orion, and Cleitus.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This name derives from the Old French “esmeraude,” from the Latin “esmaraldus, smaragdus,” meaning “bright green precious stone,” which in turn derives from the Greek “máragdos (μᾰìραγδος) smáragdos (σμᾰìραγδος),” meaning “green gem, emerald.” Emerald is a gemstone, and a variety of the mineral beryl colored green by trace amounts of chromium and sometimes vanadium. Emerald is regarded as the traditional birthstone for May, as well as the traditional gemstone for the astrological signs of Taurus, Gemini, and sometimes Cancer. One of the quainter anecdotes on emeralds was by the 16th-century historian Brantôme, who referred to the many impressive emeralds the Spanish under Cortez had brought back to Europe from Latin America.
This name derives from the Hebrew “‘Êśâv > ‘Hēsāû,” meaning “hairy, rough, rude.” Esau, in the Jewish Bible, is the older son of Isaac. He is mentioned in the Book of Genesis and by the prophets, Obadiah and Malachi. The New Testament of the Christian Bible alludes to him in Saint Paul’s Letter to the Romans and the Letter to the Hebrews.
This name derives from the Ancient Greek “Aiakós (Αἰακός).” Aiakos was one of three judges of the dead, underworld demi-god. He was a son of Zeus and a daughter of the river-god Asopus, who were granted their position after death as a reward for the establishment of law on earth.
This name derives from the Anglo-Saxon term “*arōnan,” which in turn comes from the proto-Norman and the proto-Germanic word “*erōnan,” which means “Earl.” An earl is a member of the nobility. The title is Anglo-Saxon, akin to the Scandinavian form jarl, meaning “chieftain,” particularly a chieftain set to rule a territory in a king’s stead. In Scandinavia and it became obsolete in the Middle Ages and was replaced with duke (Hertig / Hertug). According to Procopius, the Heruli, after having raided the European continent for several generations, returned to Scandinavia in 512 AD as a result of military defeats. As the Danes now occupied their old territory, they settled next to the Geats in present-day Sweden. While the Proto-Norse word for this mysterious tribe may have been “erilaz,” which is etymologically near “jarl” and “earl,” and it has often been suggested they introduced the runes in Scandinavia. No elaborate theory exists to explain how the word came to be used as a title.
This name derives from the Hebrew “‘eben hâ’êzer,” meaning “stone of help.” Ebenezer was a memorial stone erected by Samuel to mark where God helped Israel to defeat the Philistines, north of Jerusalem.
This name derives from the Arabic “ábasa > ʻAbbās,” meaning “one who frowns a lot, untamed lion, austere, severely simple in appearance.” Sūrat al-ʿAbasa (He Frowned) is the 80th Sura of the Qur’an with 42 Ayat. It is a Meccan Sura. The Surah is so designated after the word `abasa with which it opens. It is the name of many companions of Prophet Muhammad, including Abbas bin Abdulmutallab, uncle of the Prophet, and an important figure in Islamic history. Abbas derives from the AIN-B-S (grim) root used in many places in the Quran.
Ebba is a short form of Ebergund, Eberharde, Eberhild and Ebrikke, a pet form of Elisabet and all names beginning with “ebe-.” It is of Germanic, Old Norse, and Hebrew origin and comes from the following roots: (EBERHARD) (ǢSBIǪRN) (*EBURAZ *GUNTHO / *GUNÞIZ) (*EBURAZ *HILDIZ) (ELISHEVA). Ebba is a feminine form of Ebbe, linked to the names “Everard and Esben.”
Ebbe is a short form of Eberhard, Esben, Esbjørn, and Ernbiorn. It is of Germanic and Old Norse origin and comes from the following roots: (EBERHARD) and (ǢSBIǪRN).
Ebbi is a diminutive of Eberhard and Esben. It is of Germanic and Old Norse origin and comes from the following roots: (EBERHARD) and (ǢSBIǪRN).
Ebbo is a diminutive of Eburhart, Eberhard, Ebermund, and all names beginning with “ebe-.” It is of Germanic origin and comes from the following roots: (EBERHARD) (EBUR HARTI) and (EBUR MUNT).
This name derives from the Hebrew “‘eben hâ’êzer,” meaning “stone of help.” Ebenezer was a memorial stone erected by Samuel to mark where God helped Israel to defeat the Philistines, north of Jerusalem.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “hebenus > hebeninus,” from the Greek “Ébenos (Έβενος),” meaning “ebony, intense blackness.” In turn, the name derives from a Semitic root, from the Hebrew “‘eben,” probably from Egyptian “hbnj,” about a hardwood such as stone.
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This name derives from the Ancient Greek “ēkhḗ (ἠχή) ēkhṓ (ἠχώ),” meaning “echo, sound, reflected sound, protracted sound.” Ekho was an Oread (a mountain nymph) who loved her voice. Zeus loved consorting with beautiful nymphs and visited them on earth often. Eventually, Zeus’s wife, Hera, became suspicious and came from Mount Olympus in an attempt to catch Zeus with the nymphs.
German pet form or short form of Old High German names starting with the element “Eg- / Egi-,” from the Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword).
This name derives from the Old High German “Eginhard / Eginhart,” composed of two Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword) plus “*harduz” (hard, strong, brave, fearless, powerful). In turn, the name means “one who scares with his strength, one who possesses powerful weapons.” 1) Ekkehard I († 973) was a monk of the Abbey of Saint Gall. 2) Ekkehard II († 990) was a monk of the Abbey of Saint Gall, who became known for his sequence of poetry. 3) Ekkehard IV (~980–1056) was a monk of the Abbey of Saint Gall and the author of the “Casus Sancti Galli and Liber Benedictionum.”
Aidan or Aiden is the primary anglicization of the Irish given name Aodhán and the Scottish Gaelic given name Aodhàn. The name derives from “áed,” an Irish word of Indo-European origin, equivalent to “fire” in English. Aodh and its many variants are used today in the Irish and Scottish Gaelic languages as a given name for both sexes (though feminine forms are less varied and less common). In even more variants as a family name. Aodh was the name of a Celtic god, twin of Fionnuala and son of Lir. The four Children of Lir are legendary in Celtic mythology and were commemorated on Celtic wedding rings. Lir’s second wife, Aoife, turned Aodh into a swan. Aodh was also the name of a Celtic sun god. The Celtic sun god Aodh is an aspect of the Celtic god The Dagda.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from Old High German “Haduwig,” composed of two Ancient Germanic elements: “*haþuz” (battle, fight) and “wīg” (fight, battle, fighter, able to fight), meaning “one who wants to fight.” 1) Saint Hedwig of Silesia (Polish: Święta Jadwiga Śląska), was Duchess of Silesia from 1201 and of greater Poland from 1231 as well as high duchess consort of Poland from 1232 until 1238. 2) Jadwiga was monarch of Poland from 1384 to her death. Her official title was “king” rather than “queen,” reflecting that she was a full-fledged sovereign and not just a royal consort. She was a member of the Capetian House of Anjou, daughter of King Louis I of Hungary and Elizabeth of Bosnia.
This name derives from Old High German “Haduwig,” composed of two Ancient Germanic elements: “*haþuz” (battle, fight) and “wīg” (fight, battle, fighter, able to fight), meaning “one who wants to fight.” 1) Saint Hedwig of Silesia (Polish: Święta Jadwiga Śląska), was Duchess of Silesia from 1201 and of greater Poland from 1231 as well as high duchess consort of Poland from 1232 until 1238. 2) Jadwiga was monarch of Poland from 1384 to her death. Her official title was “king” rather than “queen,” reflecting that she was a full-fledged sovereign and not just a royal consort. She was a member of the Capetian House of Anjou, daughter of King Louis I of Hungary and Elizabeth of Bosnia.
This name is a diminutive form of Edward, Edmund, Edwina, Edweena, Edwena, and Edwyna. It is of Old English (Anglo-Saxon) origin and comes from the following roots: (EADWARD) (EADWINE) and (EADMUND).
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
Edel is a short form of Edelweiss, Edeltraude, and Edelgard. It is of Germanic origin and comes from the following roots: (EDELWEISS�) (ADELTRAUD) and (ADALGARD).
This name derives from the Hebrew “‘êden” (place of pleasure, delight, man's first habitat after the creation). ‛Êden was a Gershonite Levite, son of Joah in the days of King Hezekiah of Judah. The first recorded use is from ancient Israel in the book of II Chronicles. The Garden of Eden (Hebrew: Gan ʿEdhen) is the biblical “garden of God,” described most notably in the Book Of Genesis (Genesis 2-3), but also mentioned, directly or indirectly, in Ezekiel, Isaiah, and elsewhere in the old testament.
This name derives from the Hebrew “‛Êder > Eder,” meaning “flock.” Eder was a Benjamite, son of Beriah, chief of the inhabitants of Aijalon.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Arabic “A-D-L > ʻĀdil,” meaning “just person, fairness, rightful, the utterly just, the righteous, the honest (Islamic theology: God's divine justice).” It is commonly used in Muslim countries and sometimes used by Coptic Christians throughout the Middle East. Adl is another word for divine justice in Islam. The conception of this term varies between Shiites and Sunnis. Shiites tend to believe that God is rationally just, that men inherently know the difference between good and evil, and that we have complete free will.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
Edio is a short form of Edoardo, Edgardo and Edmondo. The name is of Germanic and Old English (Anglo-Saxon) origin and comes from the following roots: (ĒADǷEARD) (ĒADGĀR) and (EADMUND).
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
This name comes from the Latin “Aegidius,” which means “tutelage, protection,” which in turn comes from the ancient Greek “aigís (αἰγῐ́ς).” Aegis was the name of the shield of Zeus, which was made of goatskin, in fact, Herodotus brings the name back to the term “aix” (genitive: aigos), meaning “goat.” The name changed several forms, and around the eleventh century was imported by the Normans into Britain as “Giles, Gyles.” Saint Giles (~650–710 AD), also known as Giles the Hermit, was a Greek, Christian, hermit saint from Athens, whose legend is centered in Provence and Septimania.
This female name derives from the Old English (Anglo-Saxon) “Eadgyð,” composed of two elements: “ēad” (riches or blessed) plus “*gûth / gûdh” (battle, fight). It was a common first name before the 16th-century, where it fell out of favor. It became popular again at the beginning of the 19th-century. Saint Edith Stein was a German Roman Catholic philosopher and nun, regarded as a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she was baptized on January 1, 1922, into the Roman Catholic Church.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
German short form of names containing the name element “ADAL” from the Ancient Germanic “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent,” specially Adalberta.
German short form of names containing the name element “ADAL” from the Ancient Germanic “*aþalaz,” meaning “noble, nobleman, aristocratic, eminent, glorious, excellent,” specially Adalberta.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name means “kernel of a nut or seed,” but it may also be related to Aidan, meaning “little fire.” There are at least nine St. Eithne’s. One 6th-century St. Eithne was the mother of St. Columba. Before the birth of her son, an angel appeared to her, displaying a beautifully colored cloak covered with beautiful flowers. When she reached for the mantle, it rose into the air, and spreading out, floated over land and sea until it seemed to rest upon the hills of a distant land. This vision foretold that her little son was to travel over the waters and win high distinction and honor.
This name derives from the Old English (Anglo-Saxon) name “Eadmund,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “mund” (protector, protection, tutelage, guardianship). In turn, the name means “rich protector, protector of prosperity, who defends his heritage.” 1) Edmund I (921–946) was King of the English from 939 until his death. He was a son of Edward the Elder and half-brother of Æthelstan. Æthelstan died on October 27, 939, and Edmund succeeded him as king. His kingdom was devastated by Vikings, who destroyed any contemporary evidence of his reign. The feast day is traditionally celebrated on November 20. 2) Edmund the Martyr († 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annual of the Anglo-Saxon Chronicle, written some years after his death.
This name derives from the Old English (Anglo-Saxon) “Edrich,” composed of two elements: “ead / ēad” (prosperity, fortune, riches, wealth) plus “rīċe” (kingly, royal, noble, mighty, distinguished, powerful, rich). In turn, the name means “the one who is prosperous and noble.” After the Norman conquest, this Old English name was not commonly used. It has occasionally been revived in modern times. 1) Eadric († ~686) was a King of Kent (685–686). He was the son of Ecgberht I. 2) Eadric Streona († 1017) was the ealdorman of Mercia from 1007 to 1017.
This name derives from the Latin “hederā / hedere,” meaning “to climb, to seize, grasp, take.” hedera is any of several woody, climbing or trailing evergreen plants of the genus Hedera, meaning in the English language “ivy.”
This name derives from the Old English (Anglo-Saxon) name “Eadfulf,” composed of two elements: “ēad” (prosperity, riches, fortune) plus “wulf” (wolf). In turn, the name means “lonely rich.” Eadwulf was king of Northumbria from the death of Aldfrith in December 704 until February or March of 705, when Aldfrith’s son Osred was restored to the throne.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Old English (Anglo-Saxon) name “Eadfulf,” composed of two elements: “ēad” (prosperity, riches, fortune) plus “wulf” (wolf). In turn, the name means “lonely rich.” Eadwulf was king of Northumbria from the death of Aldfrith in December 704 until February or March of 705, when Aldfrith’s son Osred was restored to the throne.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
This name derives from the Ancient Greek “Oidípous (Οἰδίπους),” composed of two elements: “oidéō (οἰδέω)” (swell, become swollen) plus “poús (πούς)” (foot). In turn, the name means “with a swollen foot.” Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name is a short form of Elisa, Elisabet, Elina, and Helena. It is of Hebrew and Greek origin and comes from the following roots: (ELISHA) (ELISHEVA) and (HELÉNĒ�).
This name is a diminutive form of Elisa, Eliah, and Elijah. It is of Hebrew origin and comes from the following roots: (ELISHA) and (ELIYAHU).
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
This name derives from the Latin “Æmŭlus > Æmĭlĭus > Æmĭlĭānus,” meaning “imitating, rivaling.” The gens Aemilia, originally written Aimilia, was one of the most ancient patrician houses in Rome. The family was said to have originated in the reign of Numa Pompilius, the second King of Rome, and its members held the state’s highest offices from the early decades of the Republic to imperial times. Emily’s name has been used as a vernacular form of the Germanic “Amelia” up to the 19th-century. Used since the Middle Ages, it was popular in the 19th-century and is once again today. Saints Castus and Emilius († 250 AD) are venerated as saints and martyrs by the Catholic Church. Saint Cyprian and Augustine of Hippo praise them. When they were imprisoned, Castus and Emilius denied that they were Christians under torture and were released.
Eeno is a short form of “Eenokki” and a variation of “Eino.” It is of Hebrew, Germanic and Old Norse origin and comes from the following roots: (CHANOKH) (EINARR) (ÆINRIÐI) and (EGINHARD).
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old Norse name Æiríkr > Eiríkr, a younger form of “*Aina-rikiaR / *Aiwa-rikiaR.” The name is composed of two elements: “*aina(z) / *aiwa(z)” (always, one, alone) plus “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “the one and only, ever powerful.” Although the name was in use in Anglo-Saxon England, its use was reinforced by Scandinavian settlers arriving before the Norman Invasion. It was an uncommon name in England until the middle ages when it gained popularity and finally became a common name in the 19th century. In Norway, Sweden, and Finland, the name day for Erik and Eirik is on May 18, commemorating the death of Saint Eric of Sweden. Eric IX of Sweden (Erik the Saint, Eric the Holy, † 1160) was king of Sweden from 1150 to 1960, Eric did much to aid Christianity in his realm and was responsible for codifying the laws of his kingdom, which became known as King Eric’s Law.
This name derives from the Old English (Anglo-Saxon) “ead / ēad” (prosperity, fortune, riches, wealth) plus “weard” (guard, defend). In turn, the name derives from two Germanic elements: “*audaz” plus “*warduz” (Proto-Germanic: *audwaroþō). It is one of the few Old English (Anglo-Saxon) names to gain popularity in other parts of Europe and beyond, for example, as Eduardo and Duarte in Spain and Portugal, respectively. Edward the Confessor (~1004–1066), son of Æthelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066. Edward the Martyr (~962–978) was king of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar but was not his father’s acknowledged heir.
Eetu is a diminutive of Eetvartti, Erik and Eerik. The name is of Germanic, Old English (Anglo-Saxon) and Old Norse origin and comes from the following roots: (*AUDWAROÞŌ / ĒADǷEARD) and (EIRÍKR).
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Hebrew “ḥawwah,” which is based on the Hebrew word “chavvâh,” meaning “to breathe or live, living.” The name has religious significance in the Judeo, Christian, Muslim tradition, after Eve’s use as the Biblical Adam’s female companion. Its use as a first name in England began in the 12th-Century. “Eva,” popular in many European countries, “Eve” used as an anglicized form of Gaelic Aoife “radiant, beautiful” in Scotland and Ireland and “Evie,” usually a familiar form, now also a given name.
This name derives from the Old High German “Ewawald,” composed of two elements: “*aịu-” (lifetime, vitality, eternity, ever) plus “*waldaʐ” (ruler, might, mighty one, power, powerful one). The Two Ewalds were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony about 692. Both bore the same name but were distinguished by the difference in the color of their hair and complexions. They are now honored as saints in Westphalia.
This name derives from the Ancient Greek “ébe (ἥβη) Éphebos (ἔφηβος),” meaning “pubescence, puberty.” Ephebos, or archaically ephebus (plural: ephebi), is a Greek word for a young age group or a social status reserved for that age in Antiquity. Efebo, also known as Eufebio (3td-century and 4th-century), was a Roman bishop, considered a saint by the Catholic Church and Naples’ patron.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Biblical Greek “Elisábet (Ελισάβετ),” a form of the Hebrew name Elisheva (‘ĕlı̂ysheba’), which in turn is composed of two elements: the “ʾēl” (God, the God of Israel) plus “sh’ vu’a (sh-b-ʿ)” (oath). In turn, the name means “my God is an oath, my God is abundance.” shavu’ót (plural form) is a Jewish holiday that occurs in the spring, a harvest festival, also commemorating the anniversary of the giving of the Ten Commandments to Moses and the Israelites at Mount Sinai. This name and its variants are spread all over the world. The name appears in the Old Testament as the name of Aaron’s wife “Elisheva,” and in the New Testament as the name of the wife of the priest Zechariah and mother of John the Baptist. Linked to this root we can find: Elizabeth I, queen regnant of England and Ireland, Elizabeth of Hungary (Erzsébet), princess of the Kingdom of Hungary and Elizabeth of Aragon (Elisabet in Catalan, Isabel in Aragonese), queen consort of Portugal, a tertiary of the Franciscan Order and is venerated as a saint of the Roman Catholic Church.
This name derives from the African (Akan Ashanti) (Èʋe) “Afi,” meaning “born on Friday ([E]Fíada), linked to the fertility.” The Akan and Ewe people frequently name their children after the day of the week they were born. These names have spread throughout Ghana and Jamaica. For example, in Jamaica, the following day names have been recorded: Monday, Cudjoe; Tuesday, Cubbenah; Wednesday, Quaco; Thursday, Quao; Friday, Cuffee; Saturday, Quamin; Sunday, Quashee. The Akwasidae festival is celebrated by the Ashanti people and chiefs in Ashanti, as well as the Ashanti diaspora. The festival is celebrated on a Sunday, once every six weeks, and the Akwasidae Festival is next only in importance to the national day celebrations.
This name derives from the Hebrew “‘ephrayim,” meaning “double ash-heap, I shall be doubly fruitful.” Saint Ephrem was a 4th-century missionary bishop who evangelized in the Crimea and southern Rus’. He was martyred and is remembered on 4 March. Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. Christians hail his works throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
This name derives from the Ancient Greek “Euphrosúnē (Εὐφροσύνη),” from “eúphrōn (εὔφρων),” composed of two elements: “eû (εὖ)” (well) plus “phrḗn (φρήν)” (heart, soul, mind, will, purpose). In turn, the name means “cheerful, kindly, gracious, friendly.” Euphrosyne was one of the Charites, known in English also as the “Three Graces.” She is also the Goddess of Joy, a daughter of Zeus and Eurynome, and the incarnation of grace and beauty. She was also known as the goddess of Mirth. The other two Charites are Thalia (Good Cheer) and Aglaea (Beauty or Splendor). Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th-centuries BC.
This name derives from the African (Akan Ashanti) (Èʋe) “Afi,” meaning “born on Friday ([E]Fíada), linked to the fertility.” The Akan and Ewe people frequently name their children after the day of the week they were born. These names have spread throughout Ghana and Jamaica. For example, in Jamaica, the following day names have been recorded: Monday, Cudjoe; Tuesday, Cubbenah; Wednesday, Quaco; Thursday, Quao; Friday, Cuffee; Saturday, Quamin; Sunday, Quashee. The Akwasidae festival is celebrated by the Ashanti people and chiefs in Ashanti, as well as the Ashanti diaspora. The festival is celebrated on a Sunday, once every six weeks, and the Akwasidae Festival is next only in importance to the national day celebrations.
This name derives from the Ancient Greek “agápē (ἀγάπη),” meaning “love, affection, esteem,” which in turn derives from “agapitós (αγαπητός),” meaning “likable, lovable.” Agape is one of the Greek words translated into English as love, which became particularly appropriated in Christian theology as God’s love or Christ for humankind. In the New Testament, it refers to the covenant love of God for humans, as well as the reciprocal human love for God; the term necessarily extends to the love of one’s fellow man.
This name derives from the Ancient Greek “aíx (αἴξ) Aigéus / Aigéas (Αἰγεύς/Αιγέας) > Ægeus,” meaning “sea of goats.” Aegeus was an archaic figure in the founding myth of Athens. The “goat-man” who gave his name to the Aegean Sea was, next to Poseidon, the father of Theseus, the founder of Athenian institutions and one of the kings of Athens. Upon the death of the king, his father, Pandion II, Aegeus, and his three brothers, Pallas, Nisos, and Lykos, took control of Athens from Metion, who had seized the throne from Pandion. They divided the government in four, but Aegeus became king.
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
This name derives from the Ancient Greek “aíx (αἴξ) Aigéus / Aigéas (Αἰγεύς/Αιγέας) > Ægeus,” meaning “sea of goats.” Aegeus was an archaic figure in the founding myth of Athens. The “goat-man” who gave his name to the Aegean Sea was, next to Poseidon, the father of Theseus, the founder of Athenian institutions and one of the kings of Athens. Upon the death of the king, his father, Pandion II, Aegeus, and his three brothers, Pallas, Nisos, and Lykos, took control of Athens from Metion, who had seized the throne from Pandion. They divided the government in four, but Aegeus became king.
This name derives from the Ancient Greek “aíx (αἴξ) Aigéus / Aigéas (Αἰγεύς/Αιγέας) > Ægeus,” meaning “sea of goats.” Aegeus was an archaic figure in the founding myth of Athens. The “goat-man” who gave his name to the Aegean Sea was, next to Poseidon, the father of Theseus, the founder of Athenian institutions and one of the kings of Athens. Upon the death of the king, his father, Pandion II, Aegeus, and his three brothers, Pallas, Nisos, and Lykos, took control of Athens from Metion, who had seized the throne from Pandion. They divided the government in four, but Aegeus became king.
This name derives from the Ancient Greek “aíx (αἴξ) Aigéus / Aigéas (Αἰγεύς/Αιγέας) > Ægeus,” meaning “sea of goats.” Aegeus was an archaic figure in the founding myth of Athens. The “goat-man” who gave his name to the Aegean Sea was, next to Poseidon, the father of Theseus, the founder of Athenian institutions and one of the kings of Athens. Upon the death of the king, his father, Pandion II, Aegeus, and his three brothers, Pallas, Nisos, and Lykos, took control of Athens from Metion, who had seized the throne from Pandion. They divided the government in four, but Aegeus became king.
Egge is a diminutive of Egilof, Egilolf, Egilhart, Eggihart, Eginhard, and Eggert. The name is of Germanic origin and comes from the following roots: (EGILOLF) (EGILHART) and (EGINHARD / EGINHART).
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
This name derives from the Ancient Greek “aígle (αἴγλη),” meaning “splendor, brilliant, shining one.” There are several characters in Greek mythology including: 1) Aegle, the most beautiful of the naiads, daughter of Zeus, and Neaera, by whom Helios begot the Charites. 2) Aegle, one of the Heliades, a sister of Phaeton, and daughter of Helios and Clymene. In her grief at the death of her brother, she and her sisters were changed into poplars. 3) Aegle, daughter of Panopeus, who was beloved by Theseus, and for whom he forsook Ariadne.
This name derives from the Ancient Greek “aígle (αἴγλη),” meaning “splendor, brilliant, shining one.” There are several characters in Greek mythology including: 1) Aegle, the most beautiful of the naiads, daughter of Zeus, and Neaera, by whom Helios begot the Charites. 2) Aegle, one of the Heliades, a sister of Phaeton, and daughter of Helios and Clymene. In her grief at the death of her brother, she and her sisters were changed into poplars. 3) Aegle, daughter of Panopeus, who was beloved by Theseus, and for whom he forsook Ariadne.
Egon is a short form of Eginald, Eginoald, Eginhard, and Eginhart. It is of Germanic origin and comes from the following roots: (EGINOALD) and (EGINHARD).
This name derives from the Ancient Greek “Geṓrgios (Γεώργῐος),” from the element: “geōrgós (γεωργός)” (tilling the ground, fertilizing), which in turn derives from “gê (γῆ)” (land, earth, country, soil) plus “érgon (ἔργον)” (deed, doing, action, labor, work, task). In turn, the name means “land-worker, farmer.” In the West, the name is known from the 11th-century as a result of the Crusades. The name’s use was extended due to the popularity of St. George and the Golden Legend, widespread in the European courts of the thirteenth century. In Germany, the name has been popular since the Middle Ages, declining in later use. In Britain, despite there being St. George, the patron of England since the fourteenth century, the name did not become popular until the eighteenth century following George I of England’s accession. In the United States, statistics from the mid-19th-century placed him among the five most popular baby names.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Ancient Greek “Euphēmía (Εὐφημία) Euphḗmios (Εὐφήμιος),” composed of two elements: “eû (εὖ)” (well) plus “phēmí (φημί)” (speak, say, agree, affirm, assert). In turn, the name means “one who speaks well (good speech).” The name can also have the meaning of “what we are talking about in the right way. The Great Martyr Euphemia, known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith at Chalcedon, 304–307 AD. Euphemia lived in the 3rd-century AD. She was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth, she was blessed with virginity.
This name derives from the Hebrew “‘iddô > Iddó̱,” meaning “his witness, I will praise him.” Iddo or Eido was a minor biblical prophet who appears to have lived during the reigns of King Solomon and his heirs, Rehoboam and Abijah, in the Kingdom of Judah.
This name derives from the Proto-Norse “*AʒilaR,” which in turn derives from the Ancient Germanic “*agi- / *agaz,” meaning “awe, terror, fear, dread,” or from the Ancient Germanic “*agi,ō,” meaning “edge, corner, sharpness (of a weapon), sword” (Proto-Germanic “*Agilaz”). Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz, and the same legend is reflected in Old English Ægil of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the myth may only be guessed. Still, it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the river Ilz.
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This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
German pet form or short form of Old High German names starting with the element “Eg- / Egi-,” from the Ancient Germanic elements: “*agi- / *agaz” (awe, terror, fear, dread) or “*agi,ō” (edge, corner, sharpness “of a weapon,” sword).
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This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
Eili is a short form of Elisabet and Elin. It is of Hebrew and Greek origin and comes from the following roots: (ELISHEVA) and (HELÉNĒ�).
This name derives from the Ancient Greek: “Helenē (‘Ελενη) / Helénē (Ἑλένη),” meaning “torch, flambeau, brilliant, shining light, the bright one.” The name could be related to “Hḗlios (Ἥλιος),” the personification of the Sun in Greek mythology. In Greek mythology, Helen of Troy was the daughter of Zeus and wife of Menelaus, King of Sparta, and considered the most beautiful woman in the world. Early Christians widely used the name through Saint Helen, the mother of Emperor Constantine I, who, according to legend, found a piece of the cross of Jesus Christ during his pilgrimage to Jerusalem. Hermione was the only child of King Menelaus of Sparta and his wife, Helen of Troy.
This name derives from the Old Norse “Æinarr,” composed of two Proto-Norse elements “*aina” (one, alone) plus “*hariaR” (army, army leader, commander, warrior). In turn, the name means “the only army; the army left alone.” Guðbrandur Vigfússon (Scandinavian scholars of the 19th century) comments that ‘the name Einarr is properly “einheri” and points to a relation to the term with the Old Norse common nouns “einarðr,” meaning “bold” and “einörð,” meaning “valor.” Einar Sigurdsson († 1020), also called Einarr Rangmunnr Sigurðarson, or Einar Wry-Mouth, was a son of Sigurd Hlodvirsson. He was jointly Earl of Orkney from 1014. His life is recorded in the Orkneyinga Saga.
The letter E begins 200 beautiful baby names from diverse cultures and traditions. Whether you're drawn to classic E names with historical significance or modern E names with contemporary appeal, this collection offers something for every family.
Popular E names span many origins, from germanic to greek traditions. Browse 200 boy names and 200 girl names starting with E, each with authentic meanings and cultural context.
Names beginning with E offer a wide range of sounds, from soft and gentle to strong and powerful. Consider the meaning, origin, and how the name sounds with your last name when making your choice. Many E names carry deep cultural significance and timeless appeal.