Browse 1,850 beautiful baby unisex names with meanings and origins. Discover the perfect unisex name for your baby from cultures around the world.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Arabic “Fa’iz,” meaning “successful one, winner,” Urdu: “grace, favor.” Al-Faiz (1149–1160), better known by his regnal name al-Fa’iz bi-Nasr Allah, was the thirteenth and penultimate Caliph of the Fatimid dynasty. He was believed by the Hafizi Ismailis to be an imam. 2) Faiz Ali Khan Bahadur (Muhammad Beg Khan Najm-i-Sani) was a ruler of the princely state of Banganapalle, including the Chenchelimala territory.
This name derives from the West Gothic “Fridunand,” composed of two elements: “*friþuz” (peace, tranquility, friendship) plus “*nanþi-” (bold, to be bold, daring, to dare). The name means “bold protector, brave in peace.” Romance languages adopted the name from its use in the Visigothic Kingdom. It is reconstructed as either Gothic Ferdinanths or Frithunanths. It became popular in German-speaking Europe only from the 16th century, with Habsburg rule over Spain. 1) Ferdinand I, called “the Great” (El Magno), was the Count of Castile from his uncle’s death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain (1056), and his heirs carried on the tradition. 2) Ferdinand I, called “of Antequera” and also” the Just or the Honest,” was King of Aragon, Valencia, Majorca, Sardinia and (nominal) Corsica and king of Sicily, duke (nominal) of Athens and Neopatria, and count of Barcelona, Roussillon, and Cerdanya (1412–1416). He was also regent of Castile (1406–1416).
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Proto-Celtic “*windos > find > fionn” (Welsh: gwyn), meaning “white, fair.” The name Fiona was invented and first used by the Scottish poet James Macpherson (1736–1796). The name Fiona is also sometimes used as an Anglicization of the Irish-language name Fíona. Finn MacCoul, was a mythical hunter-warrior of Irish mythology, also occurring in the mythologies of Scotland and the Isle of Man. The stories of Fionn and his followers the Fianna form the Fenian Cycle (or Fiannaidheacht), much of it purported to be narrated by Fionn’s son, the poet Oisín.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the name of the Old Norse goddess Freyja, the goddess of love and fertility in Norse mythology. In Norse mythology, Freyja (Old Norse: the “Lady”) is a goddess associated with love, beauty, fertility, gold, war, and death. Like the name of the group of gods to which Freyja belongs, the Vanir, the name Freyja is not attested outside of Scandinavia, as opposed to the name of the goddess Frigg, who is attested as a goddess common among all Germanic peoples, and whose name is reconstructed as Proto-Germanic *Frijjō.
This name comes from the Latin “faustus,” meaning “friendly, lucky, felix, successful, auspicious, prosperous, flourishing,” which in turn derives from “faveō,” meaning “support, encourage, indulge, to be favorable to.” Faustus is a Latin praenomen or personal name. It was never particularly common in Rome but may have been used more frequently in the countryside. The name was not usually abbreviated but occasionally found shortened “F.” During the Roman Empire period, it was widely used as a cognomen or surname. As the Roman nomenclature system began to break down towards the end of the Western Empire in the 4th and 5th-centuries, Faustus once again became a personal name, and it has survived into modern times.
This name derives from the Ancient Greek “Athanásios (Αθανάσιος) āthanasíā (ᾱ̓θᾰνᾰσῐ́ᾱ),” composed of two elements: “a- (α-)” (absence of, privative prefix) plus “thánatos (θάνατος) thnḗiskō (θνῄσκω)” (to die, death, corpse). In turn, the name means “immortal, resurrection.” The name Thanassis or Athanasios, in its full form, is known since the antiquity, although it was not that much in use by ancient Greeks. For the Greek Orthodox Church, the name is associated with Athanasios of Alexandreia, also known as Saint Athanasius or Athanasios the Great. He was episcope and Patriarch of Alexandria in Egypt, and he is considered one of the four Fathers of the Eastern Orthodox Church. Athanasios was mostly known due to his strong opposition against Arians during the Byzantine Era.
This name means “rejoice” in African (Shona) language.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Hebrew name “Mattithyâh / Mattithyâhû,” transliterated into Greek as “Mattathías (Ματταθίας),” which was shortened to “Matthaîos (Ματθαῖος),” meaning “gift of the lord, gift of Yahweh.” 1) It was first named to Saint Matthew, who was one of the twelve disciples of Jesus in Christian theology and is the author of the Gospel of Matthew. The name Matthew became popular during the Middle Ages in North-West Europe and appeared in many European languages. The name has been very common throughout the English-speaking world since the 1970s. The feast day is traditionally celebrated on September 21 (Catholic Church) or November 16 (Orthodox Church) in memory of Saint Matthew, Apostle, and Evangelist. 2) Matthew of Albano († 1134) was a French Benedictine monk and Cardinal and papal legate. He is a Catholic saint. 3) Matteo Maria Boiardo (1434–1494) was an Italian Renaissance poet. According to the United States Social Security card applications in 2016, the name Matthew ranked 15th out of the top 100 names chosen by parents for their baby boys.
This name derives from the Proto-Celtic “find > fionn” plus the element “tan,” meaning “fair-haired, white fire.” There have been seventy-four saints with this name, including St. Fintan of Clonenagh in County Laois (~600 AD), who lived the life of a hermit on a diet of bread and water. Before he established his monastery, Fintan sought the advice of his mentor St. Colmcille. When Colmcille looked out from the mountain, Slieve Bloom, over the wood-covered foothills to the south-east, he saw the angels of God coming and going over Clonenagh, and he told Fintan that this was to be the place of his monastery. In Irish mythology, Fintan mac Bóchra (modern spelling: Fionntán), known as “the Wise,” was a seer who accompanied Noah’s granddaughter Cessair to Ireland before the deluge. Bóchra maybe his mother, or perhaps a poetic reference to the sea.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Old Irish Adjective “flann,” meaning “red, bright red, blood-red, crimson.” Flannait seemed to be the daughter of the warrior Cuana mac Ailchine and was miraculously cured by St. Mochutu of Lismore. She later became a nun and founded a church on the Black-water near Fermoy.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
Fonya is a diminutive of Agafon, Afanasiy and Afanasiya. The name is of Greek origin and comes from the following roots: (AGÁTHŌN) and (ATHANÁSIOS / ĀTHANASÍĀ).
Fosha is a diminutive of Agafon, Afanasiy, and Afanasiya. The name is of Greek origin and comes from the following roots: (AGÁTHŌN) and (ATHANÁSIOS / ĀTHANASÍĀ).
This name derives from the Ancient Greek “Athanásios (Αθανάσιος) āthanasíā (ᾱ̓θᾰνᾰσῐ́ᾱ),” composed of two elements: “a- (α-)” (absence of, privative prefix) plus “thánatos (θάνατος) thnḗiskō (θνῄσκω)” (to die, death, corpse). In turn, the name means “immortal, resurrection.” The name Thanassis or Athanasios, in its full form, is known since the antiquity, although it was not that much in use by ancient Greeks. For the Greek Orthodox Church, the name is associated with Athanasios of Alexandreia, also known as Saint Athanasius or Athanasios the Great. He was episcope and Patriarch of Alexandria in Egypt, and he is considered one of the four Fathers of the Eastern Orthodox Church. Athanasios was mostly known due to his strong opposition against Arians during the Byzantine Era.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
The name means “God gives me joy and happiness.” This name is of African (Yorùbá) origin, composed of three elements: “Olú / Olú-Ọ̀rún” (God, master, lord, our God), “fun mi” (‘give’ to me) plus “ayọ” (gladness, joy). Olú or Olòrún is the Yorùbá name given to one of the three manifestations of the Supreme God in the Yoruba pantheon. Olorun is the owner of the heavens and is commonly associated with the Sun. The vital energy of Olorun manifests in humans as Ashé, which is the life force that runs through all living things.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Irish “Feidlimid,” meaning “beauty, ever good, constant.” Three kings of Munster bore the name. 1) Feidhelm Mac Crimthainn was both a king of Munster and a Bishop of Cashel. He contested the sovereignty of Ireland with the O’Neill kings. 2) Saint Felim, an Irish Christian hermit and priest, was born, probably in Kiennacta Breagh, County Meath, in the mid-sixth century. 3) Fedelm is a female prophet and fili, or learned poet, in the Ulster Cycle of Irish mythology. She appears in the great epic Táin Bó Cuailnge, in which she foretells the carnage of the armies of Medb and Ailill mac Máta against the Ulaid (Ulstermen) and their greatest champion, Cú Chulainn. Fidelma, a daughter of the High King Conchobhar Mac Nessa, was known as Fidelma Nichrothach “Fidelma the Nine-Times-Beautiful,” and a warrior of note herself.
This name means “strong man, masculinity, a man of vigor.” The name derives from the Old Irish name “Fearghus / Fearghas,” composed of two elements: “fer / fear” (man) plus “gus” (force, wildness, pride, courage, determination, initiative, self-esteem). Fergus or Feargus is a popular Irish, Manx, and Scottish given name. It is both the Old Irish spelling and the anglicized form of the modern Fearghus or Fearghas, meaning “man-strength” or “virility.” The name Fergus was a royal name amongst the Celts in Ireland and the Picts in Scotland. Although a relatively rare name, it is still prevalent among the Scottish nobility and gentry. No fewer than three current Clan Chiefs are named Fergus. Saint Fergus (Fergustian) († 730 AD) was a bishop who worked in Scotland as a missionary. Ten saints of this name are mentioned in the martyrology of Donegal.
This name derives from the Arabic Qur’anic triliteral root “F-K-R > fā kāf rā,” meaning “to think, intellectual, one who thinks, thoughtful, intelligent, perceptive, sharp-minded.” Also derived from this root “F-KH-R,” which means “honorary, glorious, proud (for a noble cause), so good that it makes you proud.” The root “kāf fā rā” occurs 525 times in the Qur’an.
This name derives from the Proto-Celtic and Irish (Gaelic) “Fionnlagh,” composed of two elements: “*windos > find > fionn” (white, fair) plus “laogh” (warrior). In turn, the name means “fair warrior, a loyal warrior in battle.” Fionnlagh Maccailein was a medieval Scottish bishop. Both his early life and the details of his career as bishop of Dunblane are not well known; however, it is known that he held the latter bishopric between 1403 and his death in 1419.
Placed in God's care
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name means “think” in African (Shona) language.
This name derives from the Ancient Greek “Stéfanos / Stéphanos (Στέφανος),” meaning “crown, garland, wreath, honor, reward, any prize or honor,” which in turn derives from “stéphō (στέφω),” meaning “to put round, to surround.” In ancient Greece, a crown was given to a contest winner (hence the crown, the symbol of rulers). The use of the noun was first recorded in Homer’s Iliad. The use of the noun was first recorded in Homer’s Iliad. The name is significant to Christians: according to the Book of Acts in the New Testament, Saint Stephen was a deacon who was stoned to death and is regarded as the first Christian martyr. In the United Kingdom, the name Stephen peaked in the 1950s and 1960s as one of the top ten male names (third in 1954), but dropped to 20th in 1984 and dropped out of the top 100 in 2002.
This name derives from the Old Persian “Piroūzeh > Firūze.” For at least 2,000 years, Iran, known before as Persia, has remained an essential source of turquoise which was named by Iranians initially “pirouzeh,” meaning “victorious, triumphant or prosperous” and later after Arab invasion “firouzeh.” In Iranian architecture, the blue turquoise was used to cover the domes of the Iranian palaces because its intense blue color was also a symbol of heaven on earth.
The name comes from the Latin “fĭdēs,” meaning “trust, confide, trust in, rely on, believe, hope, be confident, have faith.” Puritans also used Faith as part of longer phrase names, such as be-faithful, faithful, faith-my-joy, and Fight-the-good-fight-of-faith. In Roman religion, Fides was the goddess of trust. Her temple on the Capitol was where the Roman Senate signed and kept state treaties with foreign countries, and where Fides protected them. Saint Fidenzio lived in the second century A.D. Historically, he was considered the third bishop of the diocese of Padua (166 to 168) after Saint Prosdocimo and Saint Massimo.
This name derives from the Hebrew “śārāf > śərāfîm,” meaning “fiery ones, shining snake, flaming, glowing.” A Seraph is a celestial or heavenly being in the Abrahamic Religions. The name means “burning ones.” The word Seraph is usually a synonym for serpents when used in the Hebrew Bible. Saint Fina (1238–1253), or Saint Serafina, was an Italian Christian girl who is revered in the Tuscan town of San Gimignano. Serafim Fernandes de Araújo (born 1924) is the archbishop emeritus of Belo Horizonte, Brazil, and is a Cardinal of the Roman Catholic Church.
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name derives from the Old Irish Adjective “flann,” meaning “red, bright red, blood-red, crimson.” Flannait seemed to be the daughter of the warrior Cuana mac Ailchine and was miraculously cured by St. Mochutu of Lismore. She later became a nun and founded a church on the Black-water near Fermoy.
This name derives from the Ancient Greek “phôs (φῶς) pháos (φάος) phōtós (φωτός) phōteinós (Φωτεινός),” meaning “enlightened one, light one, a brilliant one.” The holy and glorious Great-martyr Photine of Samaria (also Photini or Svetlana), Equal-to-the-Apostles, encountered Christ at Jacob’s well. Tradition relates that the Apostles baptized her with the name “Photine,” meaning “enlightened one.” Her feast days are celebrated on February 26 with those who suffered with her (Greek tradition), March 20 (Slavic culture), and the Sunday of the Samaritan Woman.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
Friedje is a diminutive of Frederika, Frederieke, Frederike, Godefridus, and Godfried. The name is of Germanic origin and comes from the following roots: (FRITHURIC) and (GODAFRID / GOTTFRIED).
This name derives from the Irish “Feidlimid,” meaning “beauty, ever good, constant.” Three kings of Munster bore the name. 1) Feidhelm Mac Crimthainn was both a king of Munster and a Bishop of Cashel. He contested the sovereignty of Ireland with the O’Neill kings. 2) Saint Felim, an Irish Christian hermit and priest, was born, probably in Kiennacta Breagh, County Meath, in the mid-sixth century. 3) Fedelm is a female prophet and fili, or learned poet, in the Ulster Cycle of Irish mythology. She appears in the great epic Táin Bó Cuailnge, in which she foretells the carnage of the armies of Medb and Ailill mac Máta against the Ulaid (Ulstermen) and their greatest champion, Cú Chulainn. Fidelma, a daughter of the High King Conchobhar Mac Nessa, was known as Fidelma Nichrothach “Fidelma the Nine-Times-Beautiful,” and a warrior of note herself.
This name derives from the Irish “Feidlimid,” meaning “beauty, ever good, constant.” Three kings of Munster bore the name. 1) Feidhelm Mac Crimthainn was both a king of Munster and a Bishop of Cashel. He contested the sovereignty of Ireland with the O’Neill kings. 2) Saint Felim, an Irish Christian hermit and priest, was born, probably in Kiennacta Breagh, County Meath, in the mid-sixth century. 3) Fedelm is a female prophet and fili, or learned poet, in the Ulster Cycle of Irish mythology. She appears in the great epic Táin Bó Cuailnge, in which she foretells the carnage of the armies of Medb and Ailill mac Máta against the Ulaid (Ulstermen) and their greatest champion, Cú Chulainn. Fidelma, a daughter of the High King Conchobhar Mac Nessa, was known as Fidelma Nichrothach “Fidelma the Nine-Times-Beautiful,” and a warrior of note herself.
This name is of Ancient Greek origin, composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly, welcome, show signs of affection, kiss, enjoy) plus “dôron (δῶρον)” (gift). In turn, the name means “the one who gives love, the one who is predisposed to love.”
Fimochka is a diminutive of Yefim, Yevfimiya, and Serafima. It is of Greek and Hebrew origin and comes from the following roots: (EUPHĒMÍA) and (SERAPHIM).
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “Flōrĕo / Flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
It is a feminine given name of Persian origin, meaning angel. 1) In the early 1320s (1940 AD), Mr Mohammad Ali Masoudi, a journalist, publisher, member of parliament (Majles) and finally a senator in the Iranian Senate, Mr Masoudi built a summer house with a large garden on a dirt road named Doctor Namdar, which was off ValiAsr (Pahlavi) and went by the name of Doctor Namdar. Mr. Masoudi had two daughters, Maryam and Fereshteh, and he changed part of the street name to Fereshteh. After the revolution, the remainder of Doctor Namdar street was changed to Koohyar. 2) Firishta or Ferishta (~1560–1620), Indian Muslim historian. His given name was Muhammad Kasim Hindu Shah. Under the patronage of the Shah of Bijapur, he wrote a history of the Muslims in India from the 10th cent. His work, translated as “History of the Rise of the Mohamedan Power in India,” is a landmark in Indian historiography. It gives detailed knowledge of the medieval period in India.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora,” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
This name derives from the Medieval Latin “Francus / Franciscus,” meaning “Franco, belonging to the people of the Franks.” In turn, the name derives from the Germanic “*frankô / *franka,” meaning “javelin, spear.” Ultimately the name is a derivative of the Proto-Germanic “*sahsą,” meaning “knife, dagger.” The Franks, in the Middle Ages, were the only ones who enjoyed the rights of free citizens; the term “frank” means “free man, sincere or true.” The term can be associated with the baptismal name since the ninth century. Originally it refers to a Germanic people who derived their tribal name from a type of ax they used in the past. The Francisca (or Francesca) is a throwing ax used as a weapon during the early Middle Ages by the Franks, among whom it was a typical national weapon at the time of the Merovingians from 500 to 750 known to have been used during the reign of Charlemagne (768-814). Francis of Assisi was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis, for men and women not able to live the lives of itinerant preachers, followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.
This name derives from the Irish “Feidlimid,” meaning “beauty, ever good, constant.” Three kings of Munster bore the name. 1) Feidhelm Mac Crimthainn was both a king of Munster and a Bishop of Cashel. He contested the sovereignty of Ireland with the O’Neill kings. 2) Saint Felim, an Irish Christian hermit and priest, was born, probably in Kiennacta Breagh, County Meath, in the mid-sixth century. 3) Fedelm is a female prophet and fili, or learned poet, in the Ulster Cycle of Irish mythology. She appears in the great epic Táin Bó Cuailnge, in which she foretells the carnage of the armies of Medb and Ailill mac Máta against the Ulaid (Ulstermen) and their greatest champion, Cú Chulainn. Fidelma, a daughter of the High King Conchobhar Mac Nessa, was known as Fidelma Nichrothach “Fidelma the Nine-Times-Beautiful,” and a warrior of note herself.
This name derives from the Ancient Greek “Philótheos (Φιλόθεος),” composed of two elements: “phílos (φίλος)” (beloved, dear, loving, friendly) plus “theós (θεός)” (divine, a deity, a god, God). In turn, the name means “friend of God.” The same elements contained in the name Theophilus arranged on the contrary. Saint Philothea was a Greek martyr and saint. She was born in Athens to an illustrious and wealthy family. Against her will, she was married to a cruel man. When he died three years later, the saint gave away her worldly belongings, took up the monastic life, and established a convent, in which she became a mother to her disciples.
This name is a combination (composed, blended name) of “Fiora, Fiore” and “Maria.” It is of Latin and Hebrew origin and comes from the following roots: (FLŌS) and (MIRIAM).
This name comes from the Latin root “flōs,” meaning “flower, blossom, (figuratively) innocence, virginity.” This name is linked to “flōrĕo / flōrens” (bloom, be in flower (figuratively) flourish, shine, prosper, be overjoyed). The term “flora” was used since the 13th-century, in the sense of “virginity.” Flōra in Roman mythology was the goddess of flowers, gardens, and spring and the guardian of the flora, an equivalent of the Greek Chlori. While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime. Her festival, the Floralia, was held between April 28 and May 3 and symbolized the renewal of the cycle of life, drinking, and flowers.
The name means “God gives me joy and happiness.” This name is of African (Yorùbá) origin, composed of three elements: “Olú / Olú-Ọ̀rún” (God, master, lord, our God), “fun mi” (‘give’ to me) plus “ayọ” (gladness, joy). Olú or Olòrún is the Yorùbá name given to one of the three manifestations of the Supreme God in the Yoruba pantheon. Olorun is the owner of the heavens and is commonly associated with the Sun. The vital energy of Olorun manifests in humans as Ashé, which is the life force that runs through all living things.
Farah is an Arabic female given name which means “joy, joyful, happiness”. Notable people is Farah Pahlavi (Farah Diba) former Queen and exiled Empress of Iran. She is the widow of Mohammad Reza Pahlavi, the Shah of Iran, and the only person to hold the office of Empress (Shahbanou) since pre-Islamic Iran.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
This name derives from the French (Provençal) “Floriven > Floovent,” of literary tradition. The meaning is very uncertain and widely debated. It could also be an invented name from the medieval era. In the scriptures Merovingian scriptures, it should be noted that Clodoveo (old French: Cloovis), was also known as “Floovis” and according to a rule of the ancient language of the Franks, who includes the transfer of -ch- in the consonant -f- (Chlodoving in Flodovinc).
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name derives directly from the medieval Fiordaliso, which is linked to the rich symbolism of the floral world. Initially, it seems that the name was referring to the fiordaliso as a symbol of the royal house of France, especially in French heraldry. Etymologically, the word fiordaliso derives from the French “fleur-de-lis,” meaning “flower of a lily.” The word fleur, in turn, derives from the Latin “Flōra,” which means flower to blossom, flourish (innocence, virginity), and “lis” from the Latin “līlĭum” (lily). Flōra in Roman mythology was the goddess of flowers, gardens, and spring and guardian of the flora, an equivalent of the Greek Chloris.
This name derives from Old High German “Frithuric,” composed of two elements “*friþuz” (peace, tranquility, friendship) and “*rīkijaz” (kingly, royal, noble, mighty, distinguished, powerful, rich). The name means “peaceful ruler, peace-keeper.” Frederick II (German: Friedrich II 1712–1786) was a King in Prussia (1740–1772) from the Hohenzollern dynasty. He is best known as a brilliant military campaigner and organizer of Prussian armies. He became known as Frederick the Great (Friedrich der Große) and was dubbed Der Alte Fritz (Old Fritz). Frederick, I was Bishop of Utrecht between 815/816 and 834/838 and is a saint of the Roman Catholic Church.
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