Gaulish names belong to the Gaulish language tradition. This collection contains 56 Gaulish names with their meanings, cultural backgrounds, and pronunciation guides. You'll find 47 names traditionally given to boys and 8 names for girls, reflecting naming patterns from regions where Gaulish is spoken. These names carry the linguistic heritage and cultural values of Gaulish-speaking communities. Common themes include divine, nature, leader, showing what Gaulish cultures have valued across generations.
This name derives from the Ancient Greek “Attikḗ (Αττική) Attikós (Ἀττικός),” which in turn derives from “actḗ (ακτή),” meaning “coast, rugged coast.” Attica is a historical region of Greece, which includes Athens, the current capital of Greece. The historical region is centered on the Attic peninsula, which projects into the Aegean Sea. The Attica region, the new administrative area of Greece, is more extensive than the historic district and includes several islands and parts of the Peloponnese. Herodes Atticus was a very distinguished, wealthy Greek aristocrat who served as a Roman Senator and a sophist. He is notable as a proponent in the Second Sophistic by Philostratus.
Vern is a short form of Vernon, Lavern, Laverne and Laverna�. The name is of Gaulish and Latin origin and comes from the following roots: VER(N) and (LĂVERNA).
This name derives from the Ancient Greek “Attikḗ (Αττική) Attikós (Ἀττικός),” which in turn derives from “actḗ (ακτή),” meaning “coast, rugged coast.” Attica is a historical region of Greece, which includes Athens, the current capital of Greece. The historical region is centered on the Attic peninsula, which projects into the Aegean Sea. The Attica region, the new administrative area of Greece, is more extensive than the historic district and includes several islands and parts of the Peloponnese. Herodes Atticus was a very distinguished, wealthy Greek aristocrat who served as a Roman Senator and a sophist. He is notable as a proponent in the Second Sophistic by Philostratus.
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
Verna is a short form of Lavern, Laverne, Laverna and the feminine form of Vernon. The name is of Gaulish and Latin origin and comes from the following roots: VER(N) and (LĂVERNA).
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
This name derives from the Norman baronial surname, from place names in Normandy. The name is composed of two elements: from the Gaulish “ver(n)” meaning “alder tree, flourishing, full of life” plus “-o / -onis (local suffix),” meaning “place of alder trees.” In turn, the name means “place of the alders.” Vernon’s earliest known use as a surname dates from the early 1030s, when a Hugh de Vernon was recorded as one of the men consenting to a grant of land by Duke Robert of Normandy to the abbey of St Wandrille at Serville, ten miles north of Rouen.
This name derives from the Ancient Greek “Attikḗ (Αττική) Attikós (Ἀττικός),” which in turn derives from “actḗ (ακτή),” meaning “coast, rugged coast.” Attica is a historical region of Greece, which includes Athens, the current capital of Greece. The historical region is centered on the Attic peninsula, which projects into the Aegean Sea. The Attica region, the new administrative area of Greece, is more extensive than the historic district and includes several islands and parts of the Peloponnese. Herodes Atticus was a very distinguished, wealthy Greek aristocrat who served as a Roman Senator and a sophist. He is notable as a proponent in the Second Sophistic by Philostratus.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
The name is sometimes thought to be Celtic in origin, from a root related to Old Irish “golb,” meaning “paunchy, fat.” Other possible derivations, including the Gaulish “galba,” meaning “fat.” Galba (Servius Sulpicius Galba Caesar Augustus); 3 BC–69 AD) was Roman emperor from 68 to 69, the first emperor in the Year of the Four Emperors. He was known as “Lucius Livius Galba Ocella” before taking the throne due to his adoption by his stepmother, Livia Ocellina.
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
Vernee is a diminutive form of Lavern, Laverne, Laverna and the feminine form of Vernon. The name is of Gaulish and Latin origin and comes from the following roots: VER(N) and (LĂVERNA).
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
This name derives from the Gaulish “*viros > viria,” meaning sort of bracelet worn by men, round, crooked.” Viriathus (180–139 BC) was the most prominent leader of the Lusitanian people that resisted Roman expansion into the regions of western Hispania (as the Romans called it) or western Iberia (as the Greeks called it), where the Roman province of Lusitania would be finally established after the conquest.
This name derives from the Norman baronial surname, from place names in Normandy. The name is composed of two elements: from the Gaulish “ver(n)” meaning “alder tree, flourishing, full of life” plus “-o / -onis (local suffix),” meaning “place of alder trees.” In turn, the name means “place of the alders.” Vernon’s earliest known use as a surname dates from the early 1030s, when a Hugh de Vernon was recorded as one of the men consenting to a grant of land by Duke Robert of Normandy to the abbey of St Wandrille at Serville, ten miles north of Rouen.
This name derives from the Ancient Greek “Attikḗ (Αττική) Attikós (Ἀττικός),” which in turn derives from “actḗ (ακτή),” meaning “coast, rugged coast.” Attica is a historical region of Greece, which includes Athens, the current capital of Greece. The historical region is centered on the Attic peninsula, which projects into the Aegean Sea. The Attica region, the new administrative area of Greece, is more extensive than the historic district and includes several islands and parts of the Peloponnese. Herodes Atticus was a very distinguished, wealthy Greek aristocrat who served as a Roman Senator and a sophist. He is notable as a proponent in the Second Sophistic by Philostratus.
This name derives from the Gaulish “*viros > viria,” meaning sort of bracelet worn by men, round, crooked.” Viriathus (180–139 BC) was the most prominent leader of the Lusitanian people that resisted Roman expansion into the regions of western Hispania (as the Romans called it) or western Iberia (as the Greeks called it), where the Roman province of Lusitania would be finally established after the conquest.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name derives from the Old High German and Gothic “berg / baírgahi,” meaning “mountain, rock, highlands,” interpreted as “he of the high pace, he of the summit” which in turn derives from the Cymric (Gaulish) word “brig,” meaning “high place or summit.” Bergimus is a Gaulish God, known from inscriptions at Arco and Brescia, cis-Alpine Gaul (modern Italy). Gaulish is an ancient Celtic language that was spoken in parts of Europe as late as the Roman period.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name derives from the Ancient Greek “Attikḗ (Αττική) Attikós (Ἀττικός),” which in turn derives from “actḗ (ακτή),” meaning “coast, rugged coast.” Attica is a historical region of Greece, which includes Athens, the current capital of Greece. The historical region is centered on the Attic peninsula, which projects into the Aegean Sea. The Attica region, the new administrative area of Greece, is more extensive than the historic district and includes several islands and parts of the Peloponnese. Herodes Atticus was a very distinguished, wealthy Greek aristocrat who served as a Roman Senator and a sophist. He is notable as a proponent in the Second Sophistic by Philostratus.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
This name derives from the Ancient Greek “Attikḗ (Αττική) Attikós (Ἀττικός),” which in turn derives from “actḗ (ακτή),” meaning “coast, rugged coast.” Attica is a historical region of Greece, which includes Athens, the current capital of Greece. The historical region is centered on the Attic peninsula, which projects into the Aegean Sea. The Attica region, the new administrative area of Greece, is more extensive than the historic district and includes several islands and parts of the Peloponnese. Herodes Atticus was a very distinguished, wealthy Greek aristocrat who served as a Roman Senator and a sophist. He is notable as a proponent in the Second Sophistic by Philostratus.
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
This name derives from the Gaulish “*viros > viria,” meaning sort of bracelet worn by men, round, crooked.” Viriathus (180–139 BC) was the most prominent leader of the Lusitanian people that resisted Roman expansion into the regions of western Hispania (as the Romans called it) or western Iberia (as the Greeks called it), where the Roman province of Lusitania would be finally established after the conquest.
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name derives from the Old High German and Gothic “berg / baírgahi,” meaning “mountain, rock, highlands,” interpreted as “he of the high pace, he of the summit” which in turn derives from the Cymric (Gaulish) word “brig,” meaning “high place or summit.” Bergimus is a Gaulish God, known from inscriptions at Arco and Brescia, cis-Alpine Gaul (modern Italy). Gaulish is an ancient Celtic language that was spoken in parts of Europe as late as the Roman period.
This name derives from the Gaulish “*viros > viria,” meaning sort of bracelet worn by men, round, crooked.” Viriathus (180–139 BC) was the most prominent leader of the Lusitanian people that resisted Roman expansion into the regions of western Hispania (as the Romans called it) or western Iberia (as the Greeks called it), where the Roman province of Lusitania would be finally established after the conquest.
This name derives from the Gaulish “*viros > viria,” meaning sort of bracelet worn by men, round, crooked.” Viriathus (180–139 BC) was the most prominent leader of the Lusitanian people that resisted Roman expansion into the regions of western Hispania (as the Romans called it) or western Iberia (as the Greeks called it), where the Roman province of Lusitania would be finally established after the conquest.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name derives from the Gaulish “*viros > viria,” meaning sort of bracelet worn by men, round, crooked.” Viriathus (180–139 BC) was the most prominent leader of the Lusitanian people that resisted Roman expansion into the regions of western Hispania (as the Romans called it) or western Iberia (as the Greeks called it), where the Roman province of Lusitania would be finally established after the conquest.
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
This name derives from the Gaulish “*viros > viria,” meaning sort of bracelet worn by men, round, crooked.” Viriathus (180–139 BC) was the most prominent leader of the Lusitanian people that resisted Roman expansion into the regions of western Hispania (as the Romans called it) or western Iberia (as the Greeks called it), where the Roman province of Lusitania would be finally established after the conquest.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name derives from the Latin “Emygdius / Aemygdius” (maybe a Latinized form of a Gaulish name), meaning “a demigod, divine or supernatural being in classical mythology.” Other scholars think it comes from Ancient Greek “amugdálē ( ἀμυγδάλη),” meaning “almond, peach stone.” The origin of this name is still quite uncertain today. Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian. His legend states that he was a pagan of Trier who became a Christian. He traveled to Rome and cured his host Gratianus’s paralytic daughter, who had let him stay with him at his house on Tiber Island. Gratianus’ family then converted to Christianity.
This name derives from the Norman baronial surname, from place names in Normandy. The name is composed of two elements: from the Gaulish “ver(n)” meaning “alder tree, flourishing, full of life” plus “-o / -onis (local suffix),” meaning “place of alder trees.” In turn, the name means “place of the alders.” Vernon’s earliest known use as a surname dates from the early 1030s, when a Hugh de Vernon was recorded as one of the men consenting to a grant of land by Duke Robert of Normandy to the abbey of St Wandrille at Serville, ten miles north of Rouen.
This name comes from the Ancient Celtic, via Gaulish “brych,” Latinized “bricius,” meaning “colorful, speckled, also generous and solid.” St. Brice, also known as Britius and Bricius, was raised by St. Martin of Tours at Marmoutier. He became a vain, overly ambitious cleric, holding Martin in great contempt. Despite Brice’s attitude, Martin was most patient with him, and in time, in great remorse, he asked Martin’s forgiveness for his attitude toward him. Bricius (sometimes anglicized as Brice, died 1222) was prior of Lesmahagow and afterward bishop of Moray (Gaelic episcopes Muireb).
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Gaulish names developed within the Gaulish language tradition. The naming traditions from regions where Gaulish is spoken have evolved over centuries, shaped by migration, trade, religion, and cultural exchange. Today's Gaulish names carry this history.
Gaulish naming traditions reflect the values and beliefs of regions where Gaulish is spoken. Names served multiple purposes: identifying individuals, honoring ancestors, expressing hopes for a child's future, and marking religious or cultural affiliation. These functions shaped which names became popular and how they were used.
Today, Gaulish names appear far beyond regions where Gaulish is spoken. Immigration, global media, and cultural exchange have made many Gaulish names familiar worldwide. Parents choose these names to honor heritage, appreciate their meanings, or simply because they like how they sound. The 56 names in this collection range from ancient choices still popular today to names that have fallen out of use but retain historical interest.
Gaulish naming traditions have developed their own patterns and preferences. Names may honor family members, reflect religious beliefs, describe hoped-for qualities, or commemorate significant events. These patterns explain which names stayed popular.
These traditional patterns still matter, but modern parents also mix things up. Some combine traditional and contemporary elements, pick names from other cultures, or create unique variations of classic names.
This collection breaks down to 84% masculine names (47) and 14% feminine names (8). About 2% (1) work as gender-neutral or unisex options.
Gaulish names follow the phonetic rules of their language of origin. English speakers may need to adjust their pronunciation for sounds that don't exist in English. Each name page includes a pronunciation guide to help.
When in doubt about pronunciation, listening to native speakers helps more than reading transliterations. Each name page has a pronunciation guide. If you're considering a Gaulish name for your child, say it out loud and think about how others in your community will pronounce it.
The 56 Gaulish names in this collection offer choices ranging from familiar options to rare discoveries. Each carries cultural meaning from regions where Gaulish is spoken.
Gaulish names for boys outnumber those for girls at roughly 5.9:1 in our database. This reflects historical naming patterns, though modern naming trends are shifting.
Current naming trends show renewed interest in heritage names, with parents seeking meaningful connections to cultural roots. Some Gaulish names have crossed over to mainstream use, while others remain specific to Gaulish-speaking communities.
Popular Gaulish names for boys include Àtic, Vern, Atik, Brice, Verna. Our database contains 47 Gaulish names traditionally given to boys, ranging from classic choices to unique options.
Our collection includes 8 Gaulish names for girls. Popular choices blend traditional sounds with meaningful origins. Use the feminine tab to explore options organized by popularity.
Gaulish names carry meanings from the Gaulish language tradition. Common themes in Gaulish names include divine, nature, leader, noble. Each name in our database includes its specific meaning and cultural context.
Gaulish names follow the phonetic rules of their language. Each name page includes a pronunciation guide. When uncertain, listening to native speakers provides the most accurate reference.
This database contains 56 Gaulish names: 47 for boys and 8 for girls. This represents documented names that have been used historically or are in current use. The actual number of Gaulish names ever used is certainly higher.
Spelling difficulty depends on the specific name and your familiarity with Gaulish phonetics. Some Gaulish names have been adapted to English spelling conventions, making them straightforward. Others retain original spellings that may be unfamiliar. Consider how important easy spelling is to you when choosing a name.