Bulgarian names belong to the South Slavic language family. This collection contains 52 Bulgarian names with their meanings, cultural backgrounds, and pronunciation guides. You'll find 48 names traditionally given to boys and 4 names for girls, reflecting naming patterns from regions where Bulgarian is spoken. These names carry the linguistic heritage and cultural values of Bulgarian-speaking communities. Common themes include divine, angel, leader, showing what Bulgarian cultures have valued across generations.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
This name derives from the Bulgarian “krast (кръст),” meaning “cross.” It is a translation of the Greek name Stavros. It refers specifically to the cross of Jesus’ crucifixion, which makes it similar to the Italian name Crocefisso. The name is sometimes attributed to the male variant of the name Krastina (Кръстина), from the Ancient Greek “Khristós (Χριστός),” meaning “anointed one.”
This name derives from the Bulgarian “krast (кръст),” meaning “cross.” It is a translation of the Greek name Stavros. It refers specifically to the cross of Jesus’ crucifixion, which makes it similar to the Italian name Crocefisso. The name is sometimes attributed to the male variant of the name Krastina (Кръстина), from the Ancient Greek “Khristós (Χριστός),” meaning “anointed one.”
This name derives from the Bulgarian “krast (кръст),” meaning “cross.” It is a translation of the Greek name Stavros. It refers specifically to the cross of Jesus’ crucifixion, which makes it similar to the Italian name Crocefisso. The name is sometimes attributed to the male variant of the name Krastina (Кръстина), from the Ancient Greek “Khristós (Χριστός),” meaning “anointed one.”
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
The origin of this name is still quite uncertain today. The theories include: 1) From the Proto-Slavic “ubogъ “(Slavic: Bog ‘Бог’), a Bahuvrihi compound of *u and an adjective *bogъ (fortunate), but which later shifted in meaning to “god.” This convincing parallel has led some linguists to claim that “*bogъ” is an Iranian borrowing. Slavic-Iranian parallelism can be further extended to Slavic mythology expressions: Dažbog, Belobog, and Chernobog, which suggest the existence of Iranian-type dualism in Proto-Slavic mythology. The name is meant as “heavenly, godlike, celestial.” 2) From the Persian name “Behrouz, Behrooz has been traced to the Middle Persian reconstruction of the name “Bōrān” (Bvrandkht), meaning “prosperous life, good days in life, success.” Boris I was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the most significant persons in history. Boris and Gleb, Christian names Roman and David, were the first saints canonized in Kievan Rus’ after the country’s Christianization. The feast day is traditionally celebrated on July 24 and August 6.
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Bulgarian names developed within the South Slavic language family. The naming traditions from regions where Bulgarian is spoken have evolved over centuries, shaped by migration, trade, religion, and cultural exchange. Today's Bulgarian names carry this history.
Bulgarian naming traditions reflect the values and beliefs of regions where Bulgarian is spoken. Names served multiple purposes: identifying individuals, honoring ancestors, expressing hopes for a child's future, and marking religious or cultural affiliation. These functions shaped which names became popular and how they were used.
Today, Bulgarian names appear far beyond regions where Bulgarian is spoken. Immigration, global media, and cultural exchange have made many Bulgarian names familiar worldwide. Parents choose these names to honor heritage, appreciate their meanings, or simply because they like how they sound. The 52 names in this collection range from ancient choices still popular today to names that have fallen out of use but retain historical interest.
Bulgarian naming traditions have developed their own patterns and preferences. Names may honor family members, reflect religious beliefs, describe hoped-for qualities, or commemorate significant events. These patterns explain which names stayed popular.
These traditional patterns still matter, but modern parents also mix things up. Some combine traditional and contemporary elements, pick names from other cultures, or create unique variations of classic names.
This collection breaks down to 92% masculine names (48) and 8% feminine names (4).
Bulgarian names follow the phonetic rules of their language of origin. English speakers may need to adjust their pronunciation for sounds that don't exist in English. Each name page includes a pronunciation guide to help.
When in doubt about pronunciation, listening to native speakers helps more than reading transliterations. Each name page has a pronunciation guide. If you're considering a Bulgarian name for your child, say it out loud and think about how others in your community will pronounce it.
The 52 Bulgarian names in this collection offer choices ranging from familiar options to rare discoveries. Each carries cultural meaning from regions where Bulgarian is spoken.
Bulgarian names for boys outnumber those for girls at roughly 12.0:1 in our database. This reflects historical naming patterns, though modern naming trends are shifting.
Current naming trends show renewed interest in heritage names, with parents seeking meaningful connections to cultural roots. Some Bulgarian names have crossed over to mainstream use, while others remain specific to Bulgarian-speaking communities.
Popular Bulgarian names for boys include Bor, Borči, Borčo, Borja, Borko. Our database contains 48 Bulgarian names traditionally given to boys, ranging from classic choices to unique options.
Our collection includes 4 Bulgarian names for girls. Popular choices blend traditional sounds with meaningful origins. Use the feminine tab to explore options organized by popularity.
Bulgarian names carry meanings from the South Slavic language family. Common themes in Bulgarian names include divine, angel, leader, life. Each name in our database includes its specific meaning and cultural context.
Bulgarian names follow the phonetic rules of their language. Each name page includes a pronunciation guide. When uncertain, listening to native speakers provides the most accurate reference.
This database contains 52 Bulgarian names: 48 for boys and 4 for girls. This represents documented names that have been used historically or are in current use. The actual number of Bulgarian names ever used is certainly higher.
Spelling difficulty depends on the specific name and your familiarity with Bulgarian phonetics. Some Bulgarian names have been adapted to English spelling conventions, making them straightforward. Others retain original spellings that may be unfamiliar. Consider how important easy spelling is to you when choosing a name.